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    Is US Democracy Still Exportable?

    On Inauguration Day 2021, the nation’s capital looked like it has just experienced a coup, not successfully survived one. Streets were blocked off, barricades were up, and armed police and National Guard were everywhere. The inauguration itself took place in front of a deliberately minimal crowd as if the authorities are somehow pulling off an inside job. These precautions were eminently sensible, given the threat of right-wing violence. And the last thing the new administration wants on its first day in office is to hold a very visible super-spreader event in the nation’s capital.

    A Perspective on America’s Imperfect Democracy

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    But it’s not a good look for American democracy when the peaceful handover of power has the appearance of a banana republic installing a tinpot dictator — or resembles the America of 1861, for that matter, when a huge security presence at Abraham Lincoln’s inauguration presaged the outbreak of civil war. The brain turns the images it receives from the eyes upside down so that we can ultimately perceive the world right side up. Our brains must now perform the task when looking at the inauguration of Joe Biden and Kamala Harris.

    Cracked Vessel

    Washington, DC, might look like a city besieged, but this day is in fact the culmination of a vigorous and successful defense of democracy. Voters have removed an autocrat from office by way of an election. The courts and state officials have prevented his attempt to perpetrate electoral fraud. Those who broke into the Capitol on January 6 are belatedly being subjected to the rule of law. And the dictator wannabe is slinking out of town with the smallest and least triumphant farewell parties imaginable. Not only did a coup not happen on January 6 to keep Trump in power, but a coup wasn’t necessary to remove Trump from power. Two cheers for democracy!

    The Biden administration has promised to repair the political damage that Trump has caused. The proposals on the domestic side, such as undoing some of the Republican Party’s voter suppression efforts, are no-brainers from a progressive standpoint. But the foreign policy recommendations around democracy promotion are not so contention-free. A promise to bring together a global Summit of Democracies, for instance, has met with considerable skepticism.

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    There is no question that American democracy has been tarnished, not only by the events of January 6 but by the entire four years of the Trump administration. As I wrote right after the 2020 election, “The democracy that Donald Trump dropped on the floor suffered a great deal from the experience. It’s going to take more than an election to put it right.”

    The events of January 6 have prompted many observers, in the United States and abroad, to declare an end to US pretensions to democracy promotion. As Emma Ashford writes in Foreign Policy: “How can anyone expect — as Joe Biden’s campaign promised — to ‘restore responsible American leadership on the world stage’ if Americans cannot even govern themselves at home? How can the United States spread democracy or act as an example for others if it barely has a functioning democracy at home? Washington’s foreign-policy elites remain committed to the preservation of a three-decade foreign policy aimed at reshaping the world in America’s image. They are far too blasé about what that image has become in 2020.”

    Of course, US democracy has always been a cracked vessel, from the limitations on the franchise that accompanied the country’s birth and the near-constant eruptions of mob violence to the deformations of executive power by practically every president. So, when Roger Cohen writes in The New York Times that the “images of the overrun Capitol will be there, for those who want to use them, to make the point that America would be best advised to avoid giving lessons in the exercise of freedom,” the natural retort would be: There have always been such images.

    From its inception, the United States has continually needed to put its own house in order. When it comes to democracy, America has always been a work in progress. Actually, over the last four years, it was a work in regress, but the point still holds. Democracy in America is not perfect. But does that mean that America’s recent slide away from democracy has disqualified it from engaging in democracy promotion?

    Exports and Brands

    Countries are always promoting something. The French want you to buy their wines. Russia hawks its oil and natural gas. South Korea lobbies on behalf of its boy bands, Saudi Arabia its Wahhabist version of Islam, India its Bollywood movies, Israel its security forces, and so on.

    Democracy might seem like just another export. And, indeed, some American promoters treat their work as if it were an extension of the US brand. They are promoting not democracy in general but American-style democracy. Consultants in Europe, for instance, have evangelized about increasing the role of private fundraising in elections, an American innovation that hitherto has not been so prominent on the continent. In other cases, the promotion of democracy has been just a cover for the projection of US power and influence, as in Iraq after the 2003 invasion or Ukraine after the Maidan revolution of 2014.

    In other words, “democracy promotion” either boils down to the promotion of the US version of democracy or the promotion of US interests, actual democracy be damned. Either way, the phrase and the program have acquired a poor reputation, particularly in their linkage to the political agenda of neoconservatives throughout the Reagan years and again under George W. Bush in the 2000s.

    As with the support of other exports like soybeans and soda pop, there’s a lot of money in democracy promotion. USAID, for instance, has a budget of a couple of billion dollars for “democracy, human rights, and governance,” which includes Elections and Political Processes, the Human Rights Grants Program, the Global Labor Program, the Disability Rights and Inclusive Development Program, and so on. Various foundations and civil society organizations also put a lot of money into the global promotion of democracy and human rights. All of this has been put at acute risk by what Trump and his followers have unleashed upon the United States, much as a sour batch of wine can send an entire wine industry down the drain.

    “Repairing the substantial damage to U.S. image in the world and regaining credibility on democracy issues will be tough and take a long time, even under the best scenario,” Michael Shifter, the president of the Inter-American Dialogue, a Washington-based study group, told the Los Angeles Times. “The problem is not so much Trump himself, but rather his enablers and those who have remained silent and been complicit in his patently antidemocratic rhetoric and behavior.”

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    Progressives have long pressed the United States to support labor rights overseas. If another country is throwing labor leaders into jail merely for organizing strikes, the United States should protest. If corporations are employing slave labor or child workers, the United States should sanction them. If a country is abusing its migrant laborers, Washington should say something.

    And the United States should do that even though its own record on labor rights is inconsistent at best. Sometimes US failings are connected to a lack of enforcement of rules on the books. Sometimes the rules on the books are lousy. And sometimes, as was the case in particular during the Trump years, administrations have gone out of their way to depress wages, ignore or actively worsen miserable working conditions and otherwise engage in a veritable war on labor.

    But none of that means that progressives should urge the incoming Biden administration to keep quiet about labor rights abuses overseas until it compiles a perfect record at home. Foreign and domestic policy ideally should go hand in hand. In this way, the United States can demonstrate how to repair an imperfect labor record even as it urges other countries to do the same. The same applies to other elements of the progressive agenda: access to reproductive health care, LGBTQ rights, environmental regulations. The United States has an imperfect record on every issue on the progressive agenda.

    Promoting Progressive Values Overseas

    The way out of the apparent contradiction between what the United States says for export and what it does domestically is relatively simple. Don’t do as we say; do as the world says. Focus, in other words, on international standards. All countries, including the United States, should adhere to these standards on labor, women’s rights, LGBTQ rights, environmental regulations and the like.

    So, does democracy fall into the same category as these other planks in the progressive platform? To the extent that democracy consists of protections for human rights and political rights such as freedom of speech and a free media, progressives can comfortably insist that all countries, including the United States, adhere to international standards. Let’s call this embrace of the component parts of democracy the “let a thousand trees bloom” approach, with each tree a different human right.

    The challenge comes with the “let’s plant a forest” approach. Democracy as a category can be tricky because of widely varying definitions of what the forest is exactly. Viktor Orbán insists that Hungary is a democracy, albeit an illiberal one, and so far the European Union reluctantly agrees. Brussels might grumble about certain Hungarian actions, but it hasn’t expelled the country from the EU. Plenty of Hungarian activists, however, argue that Orbán has undermined the country’s democratic institutions by compromising the independence of the judiciary and the freedom of the media, to name just two violations. So, does Hungary qualify to participate in Biden’s planned Summit of Democracies?

    Although there might be an international consensus around certain aspects of democracy as enshrined in various UN human rights conventions, there is no such agreement over democracy as a whole. Plenty of non-democratic countries have signed UN human rights agreements, for instance, but they would never presume to be invited to a Summit of Democracies. It’s not so much that we can’t see the forest for the trees. Many progressives have reservations about the forest and prefer to focus on the trees.

    One of those reservations concerns regime change. Neoconservatives, in particular, used “democracy promotion” as a cover for pursuing the collapse of governments they didn’t like. In the case of North Korea, for instance, they viewed US pressure on Pyongyang as necessary to eliminate not simply the country’s nuclear weapons but its entire political system. Ditto Iraq, Iran, Libya, Venezuela and Cuba. Such a version of democracy promotion should be off the table. It is up to the people of a country to determine their own political future. And they should be protected in their efforts to do so by international pressure to ensure that the country abides by global human rights standards.

    Over the next four years, let’s by all means work to protect all of those fragile trees at home and abroad. But let’s also take some time to define what we mean by the forest, and let’s make sure to include Black Lives Matter, Extinction Rebellion, the Occupy struggles and all the other powerful examples of grassroots democracy. The trees, after all, are part of a larger ecosystem, and they can’t prosper if the overall environment deteriorates.

    Once we have defined what we mean by democracy, American progressives should absolutely support its promotion, even as we work to improve our own political ecosystem. After all, at some point in the future, we may need to call upon the international community to help us save our democracy as well.

    *[This article was originally published by Foreign Policy in Focus.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Angela Merkel: A Retrospective

    Americans like to rate their presidents. In fact, presidential rankings have become something of a cottage industry in political science, ever since the eminent Harvard historian Arthur Schlesinger Sr. started the tradition in the late 1940s.

    In Germany, we don’t do that, at least not in a formal way. We do have, however, a sense of who was a good chancellor and who wasn’t, and there probably is something of a common understanding as to why. Chancellors stand out if they accomplished extraordinary feats. Konrad Adenauer will always be remembered for accomplishing Franco-German reconciliation and anchoring the Federal Republic firmly in the West; Willy Brandt for initiating a radical turn in West German foreign policy toward the East, culminating in the reconciliation with Poland; and Helmut Kohl for seizing the historic opportunity in 1989 and bringing about the peaceful reunification of the two Germanies.

    The Downward Spiral of Angela Merkel’s CDU

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    What about Angela Merkel, the first woman to hold Germany’s most powerful political office? Her tenure will end in a few months’ time, at the end, one hopes, of a horrific pandemic. On September 26, Germany will elect a new parliament, and Angela Merkel will retire. By then she will have been in office for more than 15 years, second only to Helmut Kohl, who managed to hold on to the office a few months longer. When Angela Merkel took over in November 2005, she was largely dismissed as “Kohl’s girl” who was likely to have a hard time asserting herself in a political party, the Christian Democrats (CDU) largely dominated by men.

    The Anti-Trump

    In fact, shortly after the election, then-chancellor Gerhard Schröder insisted on national television that there was no way that his Social Democratic Party would ever accept an offer from Angela Merkel to form a coalition with the CDU under her leadership. As it so happened, the Social Democrats did, and Schröder was finished. In the years that followed, it became increasingly clear that Merkel was quite capable of asserting herself in the treacherous waters of Berlin’s political scene. In fact, in 2020, Forbes magazine ranked Angela Merkel as the most powerful woman in the world — for the 10th consecutive year.  

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    Throughout her 15 years in office, the chancellor has, on average, received high satisfaction scores. As recently as December, more than 80% of respondents in a representative survey said that Angela Merkel was doing a good job. Appreciation for Merkel, however, has hardly been limited to Germany. In an international Pew poll from September 2020 covering 13 nations, Merkel was by far seen as the most trusted major world leader. More than three-quarters of respondents rated her positively; by contrast, more than 80% saw then-US President Donald Trump in a negative light.

    Poll data also suggest that during Merkel’s tenure, Germany’s stature in the world has substantially increased. In a Pew study of 10 European nations from early 2019, almost 50% of respondents agreed that Germany played a more significant role in the world than a decade ago; fewer than half said the same thing about France and the UK. Germans are, for obvious historical reasons, understandably concerned about the country’s international image and reputation. Not for nothing, Canada’s The Globe and Mail referred to her in 2018 as the “anti-Trump,” only to add that “We need her kind more than ever.” This in itself will secure Merkel an eminent place in post-reunification German history.

    Ironically enough, the article was written at a time when Merkel’s star appeared to be rapidly waning, the result of serious electoral setbacks on the national and regional level. In the election to the German Bundestag in September 2017, the Christian Democrats lost more than 8 percentage points compared to the previous election, which meant a loss of 65 seats in parliament. At the same time, the radical right-wing populist Alternative for Germany (AfD) entered parliament, garnering more than 12% of the vote. In subsequent regional elections in Bavaria and Hesse, the Christian Democrats lost more than 10% of the vote, setting off alarm bells in Munich and Berlin.

    By the end of 2018, Merkel appeared to be up against the ropes, her days numbered. Particularly the upsurge in support for the radical populist right caused alarm, particularly in Bavaria. In response, the powerful Christian Social Union (CSU), Bavaria’s independent arm of the Christian Democrats, seriously contemplated once again to reach beyond Bavaria and create a genuinely national-conservative party, competing with both the AfD and the CDU. The CSU had always maintained that there must never be a democratically legitimated party to the right of the CSU. With the AfD, there clearly was, and Merkel’s Christian Democrats appeared not in a position to stem the tide.

    Corona Winner

    Yet Merkel managed to survive the various challenges to her leadership, despite continued electoral setbacks, which largely benefited the AfD. But skepticism abounded. In late 2018, a majority of Germans thought that Merkel would not serve out her mandate, due to expire at the 2021 parliamentary election. At about the same time, however, 70% of respondents in a representative survey said they wished she would finish her mandate. Once the pandemic hit Germany in the spring of 2020, Merkel’s stock started to soar once again. International media celebrated Germany as a most likely pandemic winner that had proven particularly resilient to the virus.

    What a joke. Only this time, nobody’s laughing. At the time of writing, Germany is a coronavirus disaster zone. The country has proved, once again, to be completely unprepared in the face of the second wave of infections that threatens to overwhelm the health care system. Starting in early December, Germany posted record new infections, and this before the arrival of the UK mutation. By now, the situation in some parts of Germany is nothing short of catastrophic. At the same time, the situation on the vaccination front leaves much to be desired.

    In mid-January, Germany recorded more than 22,000 new infections on a single day and more than 1,100 new COVID-19-related deaths. This is at least partly the result of the German government’s indecisive, hesitant and confusing response to the pandemic, made worse by Germany’s federal system, which provides for a plethora of veto points. This means that not only has it been difficult and quite tedious to arrive at a coordinated policy but also that every Land introduced its own measures, some more stringent than others. The result has been a certain degree of public exasperation. In a recent survey, more than half of respondents said they were annoyed at the measures that were “often contradictory.”

    To be sure, Angela Merkel cannot be held personally responsible for the dramatic deterioration of the situation once the second wave hit Germany with full force. A lot of time was lost in December in attempts to get the various political officials from Germany’s 16 Länder to agree on a common strategy. And even in the face of a potential disaster in early January, Merkel had to do a lot of convincing to get support for more restrictive measures.

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    Cultural Revolution

    Under the circumstances, Angela Merkel’s other accomplishments as well as her failures are bound to fall by the wayside. They shouldn’t. On one hand, Angela Merkel has dragged the Christian Democrats into the 21st century. The CDU used to be the party of “Kinder, Kirche, Küche” (children, church, kitchen). Politics were a men’s world for, as my neighbor, a woman, used to tell me, politics is a “dirty business” — and dirty businesses should be left to men.

    Angela Merkel dared to appoint a woman to the most male of all ministerial portfolios, defense. The German armed forces did not like her, despite the fact — as even Germany’s conservative flagship publication, the Frankfurter Allgemeine Zeitung, has conceded — that she managed to substantially increase their budget as well as and their image. Today, that former defense minister, Ursula von der Leyen, heads the European Commission, another novum. She was replaced by another woman, Annegret Kramp-Karrenbauer, who in 2018 succeeded Angela Merkel as the head of the CDU.

    Probably nothing exemplifies the cultural revolution Merkel set in motion than the question of sexual and gender identity. Those of us who grew up in the postwar period probably recall that once in a while, our parents would hint that somebody was a “175er.” This was in reference to Paragraph 175 of the German criminal code according to which homosexuality was a punishable offense. The paragraph goes back all the way to 1871, establishing that any sexual activity between two males (there was no formal mention of lesbians) was subject to criminal persecution and punishment.

    During the Nazi period, gays suffered from severe persecution, many of them ended up in concentration camps. After the war, the Federal Republic not only retained the paragraph; it also used the Nazis’ “pink lists” — in the camps, homosexuals were marked by a pink triangle on their prisoners’ shirts — to initiate some 100,000 proceedings against homosexuals. It was not until 1994 that the “gay paragraph” was finally abolished, not least because of East German insistence during the negotiations on reunification.

    More than 20 years and many gay parades later, in 2017, the German Bundestag voted on legalizing same-sex marriage. On the occasion, Angela Merkel allowed representatives to vote their conscience rather than following party discipline. Quite a few Christian Democrats came out in the support of the law, which was passed by a substantial majority, much to the chagrin of Germany’s conservatives. Some of them defected to the AfD given its vocal opposition to the law, which, as one of its leaders suggested, threatens to undermine Germany’s traditional values and harm society. Polls showed, however, that a substantial majority supported the law. In June 2017, 60% of men and more than 70% of women came out in favor of same-sex marriage across Germany.

    We Can Handle This

    Angela Merkel’s resolute position during the so-called refugee crisis of 2015-16 also comes out as a positive. In order to understand the enormity of the event, it might be useful to recall one of the great Lebenlügen (delusions) of the Federal Republic, the notion that Germany was “not a country of immigration.” Given the fact that by the 1980s, Germany was home to millions of guest workers and their families, many of whom had permanently settled in Germany, the notion ignored the reality on the ground. Yet it was not until 2001 that an expert commission of the German Bundestag came to the conclusion that the notion was “no longer tenable.” By 2015, a significant majority of Germans agreed with that statement, and in 2019, more than 70% of respondents agreed that in the future, Germany should accept as many refugees as in the past.

    This is quite remarkable, given the storm Angela Merkel provoked when in 2015 she cleared the way for welcoming a million refugees, many of them from war-torn Syria. Her main argument was that Germany is a strong country: “Wir schaffen das,” Merkel announced — “We can handle this.” The German public was not entirely convinced. Perhaps they remembered Merkel’s predecessor, Helmut Kohl, who in 1990 had promised that unification would lead to “blossoming landscapes” in the eastern part of the country. The reality, of course, was the opposite. The West German taxpayers would have to pay the bills for decades to come while in the east, resentment continued to grow only to erupt in substantial support for the AfD.

    Under the circumstances, German skepticism in 2015 was quite understandable. In early 2016, around 80% of the population expressed concern that the government had lost control over the refugee situation; among AfD supporters, it was virtually 100%. As expected, the radical right made the refugee crisis the central focus of their mobilization — a winning strategy, as the party’s success in subsequent elections demonstrated. But in the end, Merkel prevailed; early concerns that the refugee influx would lead to major social problems were largely proved wrong, and, in late 2018, a comfortable majority of Germany’s public agreed that the chancellor had done a good job with respect to her refugee policy.

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    With Angela Merkel, the CDU moved to the left — or so her critics have insisted and complained. Others have argued that the left-wing turn of the CDU is largely a myth. The reality is somewhere in between. Empirical studies suggest that in the aftermath of reunification, all major German parties gradually moved to the center. With reunification, Germany added millions of citizens from a socialist regime whose value system and views on major social issues, such as abortion and homosexuality, were considerably to the left of the dominant value system that prevailed in the western part of the country. As a result, the conservative ideational elements in the CDU got progressively weakened, provoking vocal protest from the party’s right wing. A study from 2017  (but based on interviews held before the refugee crisis of 2015) found that CDU members largely agreed. They saw their own party “distinctly to the left” of their own position and that way before Angela Merkel’s now-famous “Wir schaffen das.”

    Grey Spots

    Yet against all party-internal resistance and opposition, despite calls for her to hand in her resignation, Merkel once again prevailed — a remarkable feat in these turbulent times. Future historians are likely to consider Angela Merkel’s 15-year tenure in an overall positive light. To be sure, there are grey spots, such as Germany’s handling of the fallout of the financial crisis of 2007-08 and, more recently, Berlin’s intransigence with regard to Italian pleas for “Corona bonds” during the first wave of the pandemic.

    Another grey spot regards the question of gender equality. Officially, the European Union has been committed to gender mainstreaming since the mid-1990s. More often than not, the results are wide off the mark, particularly in Germany. To be sure, even here critics would concede that Angela Merkel has “contributed fundamentally to the recognition of women as leaders and decision-makers in Germany.”

    In other essential areas of gender politics, her record is rather dismal. Her government did little to nothing to narrow the pay gap between men and women or to do away with Germany’s “anachronistic tax system” that privileges married couples “as long as one of the two (usually the husband) has a high income and the other one (usually the wife) earns little or nothing.” And actual reforms, for instance regarding child care and parental leave, were less intended to promote gender equality than to enhance the position of the family, in line with traditional Christian Democratic doctrine.

    The record was equally dismal with regard to public life. As a semi-official account from late 2018 put online by the Federal Center for Political Education noted, in the course of Merkel’s tenure, the number of women in her cabinets progressively declined, from 40% in her first cabinet to 30% in her forth. At the same time, the CDU failed to attract new women members. In 2018, women made up around 25% of party ranks.

    Things were not any better with respect to the composition of Germany’s Bundestag. At the end of the red-Green coalition in 2005, the share of women MPs had been more than 40%. After the election of 2017, it had fallen to a bit more than 30%. In the Christian Democratic parliamentary group, women made up barely 20%. And although Angela Merkel appointed a woman as defense minister, the most important ministries — interior, foreign affairs and finance — remained firmly in the hands of men.

    This was to a large extent also true for Germany’s civil service. In 2020, 35% of top positions in the public sector were held by women. And, as the ministry for justice and consumer protection recently noted, “the higher up in the hierarchy, the lower the share of women.” But at least here, change is underway. By 2025, all senior positions are supposed to have closed the gender gap.

    Klimakanzlerin

    If Germany is a laggard with regard to gender equality, it has prided itself to be a leader when it comes to the environment. The reality, however, is somewhat different. In fact, when it comes to arguably the greatest global challenge, the fight against global warming and climate change, Angela Merkel has been a major disappointment.

    As a reminder: Angela Merkel entered office as a strong advocate of decisive action against climate change. In fact, in the years that followed, German media nicknamed her the “Klimakanzlerin” — climate chancellor. Yet over time, she gradually abandoned her convictions, caving in first to the demands of German’s powerful automobile sector and then to the coal industry. Germany continues to rely heavily on coal for the production of energy. To a significant extent, it is the environmentally most disastrous type of coal, lignite.

    Lignite power plants are among Europe’s worst polluters. Most of them operate in Germany and Poland. And while a number of EU countries, such as France, Italy and the Netherlands, have decided to stop coal-fired power production by or before 2030, Germany won’t phase out its coal plants until 2038. Mining lignite is an important sector in the southeastern part of former East Germany, in Lusatia, around the city of Cottbus. Electoral considerations, particularly given the AfD’s strength in that part of the country, of course have nothing to do with the Merkel government’s reluctance when it comes to coal. Honi soit qui mal y pense.

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    Overall, Merkel’s climate policy has been suboptimal, to put it mildly. As a former environmental minister recently put it, for the government, political opportunism and convenience counted more than tackling an essential problem. That was before the pandemic hit. COVID-19 appears to have caused somewhat of a reconversion. By now, Angela Merkel has once again started to promote herself as the Klimakanzlerin. And for good reasons. COVID-19 has largely been associated with environmental destruction, the dramatic loss of biodiversity and global warming. Polls show that Germans are quite sensitive when it comes to these issues. A recent survey found around 85% of the German population not only concerned about these issues, but also willing to make lifestyle changes to “protect the climate.” Under the circumstances, Merkel’s return to her environmentalist roots is hardly surprising. It makes a lot of sense, politically speaking.

    Despite a vigorous 15-year resume as chancellor, it is now it is clear that COVID-19 will define how Angela Merkel will be judged once she leaves office and by how well Germany will master this challenge over the months to come. This might be unfair. After all, Merkel is what Americans call a “lame duck.” But, as Donald Trump so eloquently put it, it is what it is. The German government’s recent frantic attempts to regain control of a situation that has largely spun out of control are an admission of unpreparedness paired with incompetence and mismanagement paired with wishful thinking. In March 2020, Angela Merkel stated on national television that COVID-19 represented the “greatest challenge since the Second World War.” She was right.

    As long as Merkel holds Germany’s most powerful political position, she is in charge and ultimately bears responsibility. At the moment, a large majority of Germans have full confidence that once again, she will be at the top of her game and handle the challenge. It is to be hoped that their confidence is justified.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Joe Biden’s Inaugural History Lessons

    In his inaugural address, President Joe Biden endlessly insisted on the idea of “unity.” He repeated the word nine times. In the various media’s account of the event, commentators endlessly repeated a different word, one that Biden himself cited when he said: “This is our historic moment of crisis and challenge, and unity is the path forward.”

    Today’s Daily Devil’s Dictionary definition:

    Historic:

    1. An adjective that calls attention to the special status or original character of an event witnessed by the media, signifying that the event may remain in the public’s memory at some later point in history, thanks principally to the media’s insistence that the unfolding event is far more important than it may appear to any serious historian.

    2. Predictably hyperreal.
    Contextual Note

    US presidential inaugurations are predictable events. They happen every four years. Except in the case of a sitting president’s reelection to a second term, they mark a transition between two different personalities and two contrasting administrations. That fact alone will always have some minor historical significance. But the event itself is choreographed to follow essentially the same formal scenario from one administration to the next. Apart from this year’s social distancing, a reduced crowd and the wearing of masks, nothing in the event itself justifies calling Biden’s inauguration ceremony historic.

    Biden’s inauguration program contained some of the unique features required by the glitz and glamor of today’s hyperreality. Lady Gaga sang the national anthem and Jennifer Lopez offered some complimentary patriotic entertainment. There was a rap-influenced poem recited by a young female black poet, Amanda Gorman, the first-ever national youth poet laureate. But nothing about its staging or content was original or unpredictable enough to merit the epithet historic. So why did all media commentators lose themselves in using that word to describe it?

    Embed from Getty Images

    They did have one good reason, though most reporters opted to spend more time on the first-ever enthronement of a female vice president, Kamala Harris. Though an unexciting politician as her performance in the Democratic primaries revealed, Harris offers two rare attributes besides being a woman. Their combined effect adds to the sense of this being a unique moment in history. She is the daughter of two foreigners, one black (her Jamaican father) and the other Asian (her Indian mother, and Tamil, to boot). 

    Oddly, no commentators seem aware of a true historical curiosity: that of the two individuals of African heritage to have risen to the presidential or vice presidential position — Barack Obama and Harris — neither are descendants of the American slaves who constitute the core of African American ethnicity. That means, from a historical point of view, there is still a gap to be filled.

    The real reason Biden’s inauguration could be called historic was the absence of his predecessor, Donald Trump. But even that was not only predicted — by Trump himself — but also predictable, given his narcissism. The 45th president’s absence had no effect on the protocol of the event. It did, however, affect, at least unconsciously, everyone’s perception of the moment. For the first time in five and a half years, Americans had to face the odd fact that Donald Trump was no longer at the core of the news cycle.

    For 22 minutes, Biden proceeded to produce a thoroughly unhistoric speech, rife with timeless clichés rather than the timely observations one might expect from a historic moment. Biden has always preferred pompous banalités and self-plagiarism to original thought. He predictably recycled his litany of crowd-pleasing but meaningless rhetorical formulas, already devoid of sense but even more so when repeated for the thousandth time. 

    As expected, there was the eternal (and historically false): “We have never, ever, ever failed in America when we have acted together.” At least he made it slightly more compact than on all the previous occasions. He drew applause with his stale chiasmus, “We will lead not merely by the example of our power but by the power of our example,” without realizing that a witty rhetorical figure loses its quality of wit when parroted over and over again. Inauguration audiences are trained to be solemnly polite. So, predictably, applause replaced the groans that Biden’s oft-repeated trope deserved.

    The absence of a sense of true historical significance failed to deter the commentators. “A historic moment, but also a surreal one,” wrote Peter Baker in The New York Times, noting that unlike other inaugurations it “served to illustrate America’s troubles.” He seems to have forgotten a notable and recent precedent: the inauguration of Donald J. Trump, who famously evoked “American carnage” at the core of his inaugural address. 

    Trump’s speech four years ago was authentically surreal, as was so much that Trump thought, did or tweeted in the following four years. Trump himself, beyond his surreal acts, was the epitome of hyperreality, in the sense that he existed as a parody of the “normal” hyperreality of US politics. He permanently drew his audience’s attention to a political system built like a movie set façade and acted out following the rules of a scripted pro wrestling melodrama. Trump’s premature departure from Washington, DC, was exceptional, if not historic. But is there any justifiable reason to believe that Biden’s plodding return to normal hyperreality can be called “historic”?

    Historical Note

    Inaugurations are, by definition, theatrical exercises. As transitional moments, they mark a date in history, but that doesn’t make them historical. The one inauguration that still makes that claim —because it has remained in the collective memory — was John Fitzgerald Kennedy’s performance in 1961. That was poised to be historic because Kennedy was the youngest president ever elected and the first to break what should be called the WASP barrier. As a Roman Catholic of Irish descent, Kennedy was the first who didn’t fit the obligatory presidential mold of being white, Anglo-Saxon and Protestant.

    But what people associate with that January 1961 event is the memorable line from Kennedy’s address: “Ask not what your country can do for you — ask what you can do for your country.” In contrast with Biden, Kennedy had never used that line before. It took people by surprise. First there was the syntax. It possessed Miltonic solemnity by eschewing the now obligatory “do” that structures negative commands in English. People normally say, “don’t ask” rather than “ask not.” 

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    Kennedy made the injunction sound like a divine commandment. In reality, it was as empty of meaning as any of Biden’s formulas. Americans don’t need a president to tell them whom to ask and not to ask. There is no shame in asking your country to do something, even if it never gets done. Get the wealthy to pay their share of taxes, for example. They might even ask the country not to do something, such as launch a nuclear showdown over the presence of Russian missiles in Cuba or wage a war in Vietnam. And many people do spontaneously ask what they can do for their country, though their request is usually accompanied by the demand for some form of payment. Both Kennedy and Biden responded to the public’s expectations in an inaugural address of rhetoric that “elevates the spirit” and encourages feelings of generosity and solidarity. Because it is such a standard feature of inaugural addresses, the presence of such sentiments can hardly be considered historic. On the other hand, Trump’s “American carnage” was historic, simply because nobody expected it.

    CNN desperately sought an original thought in Biden’s speech, something to relate to the “historic” nature of the event. Chris Cillizza wrote: “About halfway through his inauguration speech, President Joe Biden said something very important about the work of Washington — and how he envisions his presidency.” What did he find? Unlike Kennedy’s positive incitement to action, he selected Biden’s negative admonition: “Politics doesn’t have to be a raging fire destroying everything in its path. Every disagreement doesn’t have to be a cause for total war.”

    That’s where the US finds itself today. It lives with the hope that disagreement will not produce war. And yet, a culture war has been raging for decades, inflamed by the media. For the first time in a century and a half, there is a sense that a messy civil war may break out. That truly is historic.

    *[Correction: An earlier version of this article mistakenly referred to Amanda Gorman as national poet laureate.]

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    The World Must Not Forget Yemen

    In 2020, 24.3 million people, or 80% of the population in Yemen, were at risk of hunger and disease, with 14.4 million in acute need of assistance. A political solution is necessary to end the war and achieve lasting peace. This may take time. The international community must provide the necessary funding for the various UN agencies, the World Bank and NGOs on the ground. In the long term, Yemen will need continued funding and support to rebuild its infrastructure that has been devastated by the war. In addition to addressing the humanitarian crisis, investing in Yemen is important to the stability of the region.

    Cautiously Optimistic: The Biden Administration’s Options in Yemen

    READ MORE

    Yemen has suffered the world’s most severe humanitarian crisis since 2017. Nearly a quarter of a million people have died, over half from indirect causes such as a lack of food, health services or necessary infrastructure. As Abeer Fowzi, the deputy nutrition coordinator at the International Rescue Committee, has put it, “Never before have Yemenis faced so little support from the international community — or so many simultaneous challenges.” The conflict, which began in 2014, has devastated Yemen’s economy. The Yemeni rial has depreciated to an all-time low, making essential goods unaffordable. Foreign reserves, necessary to maintain the stability of a currency, have dried up.

    Funding Draught

    In addition to dealing with the economic costs of war, external factors like the COVID-19 crisis and increases in oil prices have created further barriers. Remittances are down 70%, largely due to decreased wages abroad caused by the pandemic. At the same time, a spike in international oil prices has created fuel shortages, particularly in the northern governorates. Decreased mobility has created a barrier to delivering goods and services while constraining access to income opportunities. Overall, reducing the ease of transport has limited basic commerce and increased the difficulty of delivering humanitarian aid while reducing access to critical hospital care.

    The war between the Yemeni government and the Houthi rebels sparked a humanitarian crisis, and the economic crisis has made the situation more desperate. Yemen was already the poorest country in the Arab world before the war broke out in 2014. Deteriorating economic conditions could leave Yemen the poorest country in the world this year if a peace deal is not reached and critical humanitarian aid is not delivered.

    Embed from Getty Images

    The economic effects of war combined with a strong dependency on imports have forced the country to be highly reliant on international humanitarian aid. This has proved to be a challenge in 2020. Of the $3.4 billion required by the UN, $1.5 billion — less than half — has been delivered as of December 2020. Donor country budget constrictions due to the pandemic are largely to blame.

    “This is the worst humanitarian crisis in the world, yet we don’t have the resources we need to save the people who are suffering and will die if we don’t help. The consequences of underfunding are immediate, enormous and devastating. Nearly every humanitarian worker has had to tell a hungry family or someone who is ill that we can’t help them because we don’t have funding,” said Lise Grande, humanitarian coordinator for Yemen, in a statement in September.

    Until the Yemeni government and Houthi rebels reach peace, Yemen will continue to rely on external actors to prevent further loss of life. Donor countries should continue their financial commitments in order for immediate humanitarian aid to be delivered. The World Bank plays a crucial role in Yemen, providing $1.8 billion in emergency interventions. Support for these projects is vital: If the current trajectory continues, the number of food-insecure people could reach 17 million, or nearly two-thirds of the population.

    Immigration restrictions provide yet another obstacle. Remittances from abroad play a considerable role in the country’s economy. As the rial continues to weaken, foreign currency sent by Yemenis abroad is essential for basic necessities. As the newly sworn-in Biden administration lifts the “Muslim ban,” it will make it easier for Yemenis to establish themselves in the United States and provide remittances for their families at home, in addition to providing another lifeline to the 3.6 million Yemeni refugees.

    Until the Violence Stops

    Full economic recovery is not possible until the violence stops. However, foreign exchange injections are critical to stabilizing the rial in the meantime. If Yemen can increase its foreign exchange reserves, inflation will decrease, making basic goods and services affordable. In the long term, Yemen, like many war-torn countries, will need more than humanitarian aid to achieve stability. Funding should be used toward rebuilding hospitals; nearly one in five districts currently lack doctors. Rebuilding the broken education system is also a critical infrastructure project. Almost 2 million children are out of school, and three-quarters of public-school teachers across 11 governorates have gone without pay for two years.

    A vital step to economic stability is a stable central bank. Because the Houthi rebels were able to seize the capital Sanaa, the Yemeni government relocated the central bank to the port city of Aden, essentially dividing the bank in two. The new location is under constant attack. Earlier this year, southern separatists seized a consignment of $20 million intended for the central bank. Unifying the divided banks will not be likely until peace is achieved.

    While millions of Yemenis anxiously await a resolution to the conflict, now in its seventh year, donor countries must do their part to mitigate the humanitarian catastrophe. If peace is reached, for Yemen to fully recover from the economic devastation of war, it will need help beyond humanitarian aid: rebuilding its schools, hospitals, roads, government infrastructure and cultural institutions — everything that is critical to future generations and a self-sufficient economy. Investing in Yemen is a commitment not only to ending the most devastating humanitarian crisis of our time, but also to the future stability of the Middle East.

    *[Fair Observer is a media partner of Young Professionals in Foreign Policy.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Donald Trump Proves That It’s the System, Stupid

    “It’s the economy, stupid,” a catchphrase coined in the 1990s by American political strategist James Carville, made George H. W. Bush — who won the First Gulf War for Americans — a one-term president, catapulting Bill Clinton into the White House. As Donald Trump’s one-term presidency winds down with an attempted insurrection, widespread social media …
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    What If America Doesn’t Recover From Trump?

    With two-thirds of Republicans still believing that President Joe Biden’s election was fraudulent, the Republican Party faces what could prove to be an existential fork in the road. Does it double down on Trump and Trumpism at this juncture or does it reject his divisive legacy root and branch much the same way that McCarthyism …
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    Mike Pompeo’s Dismal Legacy

    As the transition from Donald Trump to Joe Biden takes place, pundits have begun offering political obituaries of prominent personalities associated with the outgoing administration. Mike Pompeo, for example. At 57, his career may not be over, but there is a sense in which, were it to be revived on the national stage, the nation …
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    Post-inauguration, restoring the soul of Biden’s America must be truly inclusive

    Over the past few months, I’ve been editing a book about soulful beliefs, practices and feelings that overflow from their religious and spiritual origins into secular and profane spaces. I’ve also been wondering what Joe Biden means when he talks about restoring the soul of America.
    In a country fatigued by COVID-19, Zoom calls and a president who thought he was entitled to grab the bodies and attention of his fellow Americans, it appears that Biden wants to offer us some solace. A politics of kindness that permits intentional listening and introspection. Or at least a news cycle that is less taxing, chaotic and demanding.
    Such discussions of the American soul are often interpreted through the prism of Biden’s Catholicism and Irish ancestry. On occasion, they are also read as a sign that we will be returning to the tone and texture of the Barack Obama years and the calm authority of “no-drama Obama.” Yet they are rarely connected to what the African American intellectual W.E.B. Du Bois called the “souls of Black folk.”
    It remains difficult for Americans who live in a racially segregated country to consider how African American social and political thought might have informed the thinking of an “average Irish guy” about soul.

    Communicating with a post-soul generation
    Even though Biden was a moderate Irish American who was psychically distant from the activist fervour of the 1960s, he participated in an American culture transfixed by Martin Luther King Jr.’s soulful call for people to be judged on the content of their character rather than the colour of their skin.
    He also lived through a period in which Black artists in music, performance, dance, fashion, food, film, literature and visual culture advanced a thrilling vision of soul power.
    Obama and Kamala Harris are too young to have participated in the Civil Rights Movement of the 1960s and are, in age or temperament, part of a “post-soul generation” . Yet, because of their skin colour and Biden’s ability to work with segregationist senators in the 1970s and ‘80s, the American media remains more likely to associate them with the soulful, redemptive humanism of the 1960s than Biden.
    Kamala Harris is sworn in as U.S. Vice President. AP Photo/Andrew Harnik
    The outcry over one of Biden’s gaffes during the 2008 presidential campaign is one revealing example of what Obama might call the “chasm of misunderstanding that exists between the races.” After describing Obama as “the first mainstream African-American who is articulate and bright and clean and a nice-looking guy,” Biden was thought to have perpetuated antiquated stereotypes about African American intelligence and cleanliness. Or, at the very least, was portrayed as a political dinosaur surprised by the existence of an African-American candidate who appeared articulate, bright and clean to mainstream America.
    ‘People like us’
    While Biden was criticized for his ham-fisted attempts to make it clear that he did not think “all Blacks look alike,” a younger generation of post-soul politicians were praised for strategically using the phrase “people who look like me.”
    After George Zimmerman deemed Trayvon Martin a suspicious young man wearing a hoodie and fatally shot him in 2012, Obama didn’t point out that Martin was vulnerable to such violence because of racialized ways of seeing and stereotypes about young Black men wearing hoodies. Instead, he chose to acknowledge the power of family metaphors in American popular culture and noted that, if he had a son, he would “look like” Trayvon Martin.
    When Harris became Vice-President-elect, we were similarly bombarded with articles about how she sent a message of hope to young women of colour who “looked like” her. Harris is also featured on the front cover of Leadership Looks Like Me, a colouring book containing affirmations meant to inspire children and adults alike.
    A mural depicting Kamala Harris and Martin Luther King Jr. in Washington, D.C. Getting individual people of colour into powerful positions should be a means to tackle structural inequalities, not a goal in and of itself. AP Photo/Rebecca Blackwell
    For my book about the history of soulful resistance, I interviewed African Americans who participated in a civil rights movement or produced work that was deeply inspired by a 1960s protest ethic. Many noted their discomfort with the contemporary discourse of “people who look like me.”
    Some associated it with an image-based and superficial culture. Others connected it to profiteers and schemers who appropriate collective struggles for personal or career advancement. All were convinced that getting individual people of colour into powerful positions was a means to tackle structural inequalities, not a goal in and of itself.
    They were concerned that a smattering of new faces in slick, official forms of multiculturalism may distract or co-opt campaigns to challenge racial hierarchy and neo-colonialism wherever it may be in the world.
    If we are to include the substantive contributions of African Americans in our discussion of an American soul, we cannot presume that this is limited to the mere inclusion of African Americans in a Biden cabinet that “looks like America.” After all, such visual diversity may divert people away from a Black political identity that is defined by mental attitude and consciousness rather than skin tone.
    We may feel too fatigued to question who benefits from the discourse of “people who look like us.” But if we are to deepen and develop our understanding of the American soul, we can’t ignore the seriously soulful campaigns in the 1960s that talked about building solidarity with “people who feel like us” and participate in the struggle for freedom and justice with us. More