Philippa Kaur

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    A Russian-American Game of Mirrors

    Most of the propaganda Western media is now mass-producing focuses on the very real belligerence and lies of Russian President Vladimir Putin. Print and broadcast media have thrown themselves into a propaganda game serving to cast them in the noble role of prosecutors of an evildoer and defenders of victimized Ukrainians. Some academic-style publications have begun to join the fray, in an attempt to refine the propagandizing strategies.

    One good example is an article in The American Purpose by the National Endowment for Democracy’s vice-president for studies and analysis, Christopher Walker. In the piece titled, “The Kleptocratic Sources of Russia’s Conduct,” Walker builds his case around the idea that “Vladimir Putin and his gang are fixated on wealth and power.” The author admits being inspired by political analyst Daniel Kimmage, who in 2009 produced what Walker terms a “clear-eyed assessment of Putin’s Russia.” He cites this wisdom he gleaned from Kimmage: “The primary goal of the Russian elite is not to advance an abstract ideal of the national interest or restore some imagined Soviet idyll,” but “to retain its hold on money and power.”

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    Kimmage sums up one difficulty Americans have felt when dealing with Putin as an ideological adversary. Whereas the Soviet Union’s embrace of communism made the ideological gap visible even to moronic voters, Putin reigns over a nation that American consultants transformed in the 1990s into a capitalist paradise (i.e., a paradise for owners of capital). To distinguish Putin’s evil capitalism from America’s benevolent capitalism, Kimmage called the Russian version a “selectively capitalist kleptocracy.”

    Walker notes that “the system of ‘selectively capitalist kleptocracy’ in Russia that Daniel Kimmage described” 13 years ago has now “evolved in ways that are even more threatening to democracy and its institutions.”

    Today’s Weekly Devil’s Dictionary definition:

    Kleptocracy:

    The form of government universally adopted by all powerful nations at the end of the 20th century.

    Contextual Note

    An acerbic critic might be excused for not feeling particularly illuminated to learn that Putin and his cronies “are fixated on wealth and power.” Who would expect them to have a different philosophy and mindset than the leaders of every other powerful country in the world? The list includes those that claim to be faultless democracies, committed to implementing the will of the people. The first among them is, of course, the United States, but France, the United Kingdom and others adhere to the same sets of values, even if each of them has worked out more subtle ways of applying them. And, of course, Saudi Arabia stands at the head of everyone’s class as the exemplar of leaderships fixated on wealth and power.

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    Kimmage’s description of Russia as a “selectively capitalist kleptocracy” may be helpful in ways he may not have intended. Russia’s selective capitalist kleptocracy contrasts with America’s non-selectively capitalist kleptocracy. The real question turns around what it means to be selective or non-selective. Walker makes no attempt to differentiate the two because he believes the term kleptocracy only applies to Russia. But statistics about wealth inequality reveal that the American capitalist system has become a plutocracy that can make its own claim to being a kleptocracy.

    In 1989, the top 10% of income earners in the United States earned 42% of the total income, which is already significant. In 2016, they accounted for 50%. “By the start of 2021, the richest 1% of Americans held 32% of the nation’s wealth,” according to The New York Times. Between the start of 2020 and July 2021, “the richest 1% gained $10 trillion” in accumulated wealth.

    The gap is destined to keep widening. Unlike Putin’s oligarchy, composed of his “selected” friends and other winners of Russia’s industrial casino, the 1% in the US have non-selectively emerged to constitute a kleptocratic class that, thanks to a sophisticated system of governance, writes the laws, applies the rules and captures the new wealth that is programmed to gravitate towards them.

    Kimmage’s idea of a fixation “with wealth and power” correctly describes the mindset of the members of the American kleptocratic class, whether they are entrepreneurs with names like Jeff Bezos, Elon Musk, Mark Zuckerberg or Bill Gates, or politicians like Bill Clinton and Barack Obama who rose from poverty to convert power into riches and earn their place as servants of the kleptocratic class.

    Unlike Putin’s mafia-like political culture, the system in the US is subtle and sophisticated. It contains convenient paths to join the kleptocratic class, such as a Harvard or Stanford degree. But mostly it relies on fixation. Within the US kleptocratic class diversity exists. Some may be more focused on power (including cultural power) than wealth. But the fascination with both wealth and power is common to all. The system is built on the symmetrical principle that wealth feeds power and power feeds wealth.

    Walker accuses Putin of another grave sin, beyond kleptomania but including it: expansionism. He denounces the “spread of the roots and branches of a transnational kleptocratic system that stretches well beyond the Russian Federation to pose a multidimensional threat to free societies.”

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    How could a discerning reader not notice the dramatic irony here? Has Walker forgotten that Putin’s complaint about NATO is that, despite promises made to the contrary, it has spent 30 years aggressively expanding toward Russia’s most sensitive borders? Putin may be interested in expansion, but Eastern Europe has become a slow tug-of-war in which NATO, under US impulsion, has been the most active and insistent aggressor.

    In short, Walker has produced an essay that correctly identifies very real political evils within the Russian system. But they share the same basic traits as the politico-economic culture of the West under US leadership. In an absolute failure of self-recognition, Walker somehow manages to avoid acknowledging his own culture’s image reflected back to him into the mirror that has become the target of his complaints. That is because, in this article, he has focused on producing just one more example of what has now become the shameless, knee-jerk propaganda that pollutes Western media in this climate of an existential war from which the US has abstained, preferring to let the Ukrainians endure the sacrifice for the sake of American principles.

    Historical Note

    In the 17th century, European history began a radical transformation of its political institutions lasting roughly 300 years. After England’s Puritans beheaded their king and declared a short-lived Commonwealth, European intellectuals began toying with an idea that would eventually lead to the triumph of the idea, if not the reality of democracy, a system Winston Churchill generously called “the worst form of government except for all the others.”

    For the best part of the 19th and 20th centuries, representative democracy became the standard reference for everyone’s idea of what an honest government should be like, while struggling to find its footing with the concurrent rise of industrial capitalism. Capitalism generated huge inequality that seemed at least theoretically anomalous with the idea of democracy.

    During the late 20th century, industrial capitalism that had previously focused on production, productivity and mass distribution, gave way to financial capitalism. This new version of capitalism focused uniquely on wealth and power. In other words, democracies switched their orientation from a belief in their citizens’ anarchic quest for personal prosperity in the name of the “pursuit of happiness” to the elite’s concentrated focus on the acquisition and accumulation of money and clout.

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    This new social model merged the logic of democratically designed institutions with economic and legal mechanisms that created a sophisticated system at the service of a small number of individuals who understood and controlled the levers of wealth and political power. Their major cultural achievement consisted of giving a sufficiently wide base to this new form of plutocracy that disguised its kleptocratic reality.

    For nearly half a century, the Cold War promoted the spectacle of a combat between democratic capitalism and autocratic communism. Both sides seized the opportunity to build military powerhouses that could provide an effective shelter for the kleptocratic class. Once the heresy of communism was banished from Russia, it could morph, under Boris Yeltsin and then Vladimir Putin, into a caricature of the much more subtle kleptocracy encapsulated in Reaganomics.

    The Russian and American versions of economic power management shared the same orientations but deployed them in contrasting ways. Kleptocratic rule was at the core of both. Using a musical analogy, the American philharmonic version of kleptocracy was delivered in Carnegie Hall, with a fully orchestrated score. Russia offered an improvisational version delivered by local musicians in an animated tavern. In both cases, as the proverb says, “he who pays the piper calls the tune.”

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Fair Observer Devil’s Dictionary.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Colombia Takes First Step in Joining Latin America’s Left Turn

    Colombia, Latin America‘s third most populous country, held congressional and presidential primary elections on March 13. Citizens had a chance to vote for candidates to be elected to the two houses of Congress and in primary elections for presidential candidates of three political coalitions from the political left, center and right.

    The elections have provided a crucial first indication of which direction Colombia is heading ahead of the presidential elections in May and June. According to preliminary results, Colombia remains with a highly fragmented Congress; none of the parties has achieved more than 16%. Yet the results are historic. The big winner of the elections is the Pacto Historico, a group of several left-of-center parties campaigning on a platform of social equality. The group won 19 out of 108 seats in the Senate and 28 out of 172 in the House of Representatives, up from nine and seven in 2018.

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    Other parties performing well were Colombia‘s traditional liberal and conservative parties, which had lost influence in recent years after dominating the country until 1991 when a new constitution opened the political space for other political contenders.

    In Colombia, which many observers consider one of Latin America‘s most conservative societies, left-leaning politics never managed to gain much ground. Therefore, the results indicate a potentially historic shift since a party with a distinct leftist platform and identity performed strongest for the first time. 

    The Electoral Prospects of Gustavo Petro

    The results emphasize the chances of Gustavo Petro, the leader of the Pacto Historico, to become Colombia‘s next president since he won the group’s primary elections with 80.5%. Over the last two years, Petro has been the consistent front runner in all presidential election polls. He was a member of the urban revolutionary guerilla group M-19, which demobilized in the early 1990s, and later became a senator and mayor of Bogota, Colombia‘s capital, from 2012 to 2015. In 2018, Petro was a presidential candidate but lost in the second round to Ivan Duque from the right-wing Democratic Center party.

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    However, the recent results and Pacto Historico’s strong performance show that a win of the left is more likely this time. Many Colombians feel it is time for political change after decades of right-leaning governments. Two waves of nationwide protests swept the country in 2019 and 2021, demanding, amongst others, wide-reaching social and economic reforms and intensified state protection against the killings of social activists. In the climate of national outrage, a president from the left suddenly seems not so out of place anymore. 

    While no one doubts that Petro will gain sufficient votes to reach the second round of presidential elections, the recent results show that he will need to convince Colombians from the center to vote for him too. Petro has already indicated after the election his move toward the center, claiming to “invite all the democratic forces that are not yet in the Pacto … we must give way to a large, broad and democratic front.”

    The primary elections have also revealed Petro’s contenders. Although some presidential candidates decided to remain outside of the primaries, Petro’s key rivals will be the winners of the rightist and, to a lesser extent, of the centrist primary elections. Both centrist Sergio Fajardo and right-leaning Federico “Fico” Gutierrez have been mayors of Medellin, Colombia‘s second-largest city in the past. While Fajardo draws support from the wealthy and well-educated urban middle and upper classes, Gutierrez relies on the votes from Colombia‘s large conservative sectors and its stronghold, the department of Antioquia.

    The End of Uribism?

    The elections also showed that the influence of Uribismo, a right-wing populist political movement named after Alvaro Uribe, Colombia‘s president from 2002 to 2010, is vanishing. Uribe’s presidency was most known for the military regaining ground against several leftist guerrilla groups and alliances between state and right-wing paramilitary forces resulting in severe human rights violations. Uribe was for the last decade seen as the most influential politician in Colombia, leading a campaign against the 2016 peace agreement between the government and the FARC guerrilla group, and a key mentor of President Duque.

    Uribe himself, who in 2018 received most votes of any elected senator, did not run again amidst a judicial process against him for bribing witnesses and procedural fraud. The political party associated with the movement, the Democratic Center, which in the previous Congress was the strongest, came fourth in the recent elections. The party suffered from the notorious unpopularity of the Duque administration, which has disapproval ratings of over 75%. “I am the main person responsible [for the loss of seats] due to my damage to [the party’s] reputation,” Uribe declared last week. 

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    The party’s presidential candidate, Oscar Ivan Zuluaga, who did not participate in the primary elections of the rightist coalition, has halted his campaign and is supporting Gutierrez instead.

    A Similar Trend Across Latin America

    Should Colombia vote for Petro, the result would confirm recent trends across Latin America. Since 2018, leftist presidential candidates have won elections in Argentina, Bolivia, Chile, Honduras, Mexico, Panama and Peru. Likewise, current polls for Brazil’s elections in October this year predict a landslide win of Luiz Inacio Lula da Silva, a former president from the Workers’ Party, over far-right incumbent Jair Bolsonaro.

    Over the following weeks, campaigning will become more intensified. In the highly polarized country, many participants in large-scale protests during recent years feel that with Petro, a politician addressing their needs could potentially assume power for the first time. Should their hopes amount to nothing and Colombia remain with a right-wing government, a reemergence of mass-scale protests is likely, which in the past resulted in severe police brutality and human rights violations. With the probable outcomes being Colombia‘s first leftist government or nationwide protests, the country faces some truly historic elections ahead.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Afghanistan’s Public Intellectuals Fail to Denounce the Taliban

    Unlike most societies, political alignment in Afghanistan is not divided along the right and the left axis. Most of the policy debates in the last two decades of the so-called republic were shaped by the right — either Afghan/Pashtun ethnonationalism or political Islam. At times, both these political strands were amalgamated with naive populism. 

    Currently, political fragmentation and polarization under the Taliban have become an existential conflict over culture and ethnicity. The Taliban are a terrorist group, having successfully synthesized both Islamic extremism and Pashtun/Afghan ethnic chauvinism as their ideology. Ironically, they rule over one of the most diverse countries in the world.

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    The Taliban use two vague criteria to dismiss all progress made in the past two decades or, for that matter, any undesirable but transformational changes that occurred in the 1980s and early 1990s: Afghan and Islamic values. The first category denies internal social diversity while the second rejects Islamic pluralism. After usurpation of power by force, the group proudly boasted of committing over a thousand suicide attacks. Now, it is officially forming a suicide bombers brigade within its security agencies. 

    Organic Intellectuals

    The exponents of Afghan ethnonationalism desperately aim to present a benign image of the Taliban. Having fundamental, political and social ties with the Taliban, in the words of Antonio Gramsci, they form the Taliban’s “organic intellectuals.” Unlike the traditional intellectuals, Gramsci argues, organic intellectuals are linked with a social class. Contrary to Gramsci, I use it as a negative term as they represent the extreme right. Their genuine undeclared mandate is to articulate and represent the interests and perceptions of the Taliban and to downplay the risks of the group’s rule.

    In other words, these organic intellectuals are systematically engaged in PR for the Taliban. The irony is that the same people are recognized as the voices of Afghanistan rather than of the Taliban in Western academic and think-tank circles. Afghan ethnonationalism and its exponents are only challenged by the Persian-speaking Tajik and Hazara intellectuals, whose voices have been relegated to the margins due to acceptance of the Taliban order as the new normal.

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    The organic intellectuals have the nature of a chameleon, speaking in two different languages to address different audiences and constituencies. On the one hand, they praise and welcome the establishment of the so-called “order,” albeit Taliban-centric, but, with a liberal audience, they speak the language of peaceful coexistence, “cultural particularism,” relativism and political pragmatism. To incorporate such a self-contradictory stance, they adopt a fence-sitting position.

    The justifications of the Taliban made by these organic intellectuals contradict both the realist and moralist approaches in political philosophy. First, let us address the five justifications before returning to the philosophical questions.

    The Taliban Order

    To begin with, treating the Taliban-centric order as default and ignoring the ideological dimension of the Taliban, it argues that the group is adaptable to political and policy reforms. Thus, it tries to undermine the possibility of a thorough transformation of the current scenario through violent means.

    The telos of political reform is expanding the horizons of rights and liberties. In a totalitarian regime, the goal of reform is not to improve the condition of individuals and communities but to consolidate the regime’s power. To suggest political reform essentially means to work with the existing political framework, not its transformation. This entails admitting the terms and conditions of the totalitarian regime.

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    Compared to reforms in an authoritarian regime, the prospect of successful political reform and change toward emancipation in the totalitarian regime is limited because, in the latter, the state is based on a rigid doctrinal ideology. An ideological state does not accommodate change and reform unless there is an alteration in the constituent ideology. The longer a totalitarian regime stays in power, the less likely the possibility for political transformation. Thus, change in a totalitarian regime is easier to achieve in the early stages, when its power is not consolidated. 

    The Taliban government currently installed in Afghanistan is not simply another dictatorship. By all standards, it is a totalitarian regime. A totalitarian regime, according to British philosopher John Gray, is not the one that negates liberal democracy — it is one that brutally suppresses civil society. The Taliban have created a monstrosity equivalent to that of other totalitarian states. 

    Political Pragmatism

    The second justification of Taliban apologists is political pragmatism — the Taliban is a reality that could not be done away with and thus it shall be acknowledged. As part of my research on the Afghanistan peace process, I conducted an opinion poll in 2018 that showed the Taliban’s popularity as below 10% across the country. Thus, this so-called pragmatism is constituted upon a false assumption. But the Taliban are a reality, like racism, Islamic fundamentalism, bigotry and slavery. Also, they are a reality fostered by sponsors: the Pakistani establishment.

    Nonetheless, it is worth mentioning that bigotry, racism and fundamentalism could not be eradicated through endorsements by the intellectuals and those who have a moral commitment to fight them. Irrespective of the logic of morality, one cannot buy the argument to accept bigotry or extremism just because they were a reality. Endorsing the Taliban is equivalent to recognizing their wicked acts. 

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    Third, it is proposed that if we accept the Taliban as a reality, the costs of establishing political order would be reduced. For example, it can prevent another civil war. This argument is built based on a false assumption regarding the nature of the Taliban. Historically, the group has been extremely violent by nature: War, jihad and suicide bombings are an integral part of its ideology. What country in the world prides itself on having suicide squads?

    In the seven months of their rule, the Taliban have killed, tortured and humiliated numerous civilians, former security officers and women’s rights activists, primarily minority groups like the Tajik and Hazara. Moreover, they maintain strong ties with an international community of jihadists, including al-Qaeda, the Islamic Movement of Uzbekistan and the Turkistan Islamic Party, among others. 

    There is an inherent contradiction in the nationalist stance advocating for so-called reconciliation. The nationalists argue that war is costly and hence we should accept working with the Taliban. However, countless civilians being slaughtered or abused by the Taliban on a daily basis is ignored as the human cost of Taliban rule. A doctrinal state imposes its ideology on every single individual even if it is at the cost of the individuals’ lives. 

    Naïve Intellectualism

    Fourth, the naive social-media public intellectuals suppose that they can hold the Taliban accountable by citing some verses of the Quran or some articles of the law of Afghanistan. It is not that ideological totalitarian regimes do not understand what law is; rather the Taliban misuses the law to further limit the sphere of civil society and expand the regime’s control. Hannah Arendt argued that totalitarianism is primarily a denial of law, the emergence of a state in the absence of law. By this standard, the Taliban are simply a totalitarian entity.

    The assumption that the Taliban would be held accountable through a Twitter post is naïve. The issue is not negligence in the application of the law by the Taliban; rather, the fundamental issue is the group’s illegitimate rule. The Taliban have suspended a functioning state apparatus by military takeover of the state that led to the collapse of the republic, purging many technocrats from bureaucracy and creating an environment of terror, intentionally undermining the Doha peace talks.

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    Lastly, cultural particularism suggests that the Taliban represent a specific culture and shall be given time to adapt and develop according to its own history and context. Taking a relativist stance, it is said that there is no ultimate truth and no one is a final arbiter. Thus, relativist logic fails to recognize evil in its totality. The truth about the evil nature of the Taliban could not simply be dismissed by reducing the issue to a matter of a difference of opinion.

    Unlike relativists, cultural pluralists are not naïve enough to engage with evil. According to their line of thinking, although ultimate values are diverse, they are knowable; any order which negates and denies peaceful coexistence is outlawed. The Taliban eschews all forms of coexistence. They treat the Persian-speaking Tajiks, Hazaras and other nationalities as second or third-class subjects. They campaign against Persian cultural heritage such as Nawroz celebrations, the Persian language and much of the country’s pre-Islamic heritage.  

    The Realist/Moralist Challenge

    Exponents of the Taliban have to respond to both a moralist and a realist question in politics. From a moralist standpoint, by neglecting or dismissing any moral standard, they adopt a peace activist cover. They aim to humanize the Taliban in order to make the group pleasantly acceptable. 

    The question here is, what is a morally correct stance against a terrorist group that has a track record of deliberately inciting ethnic hatred, racism, ethnic supremacy, oppression, mass atrocities and terror? The answer is clear: Any act that demonizes humans and perpetuates violence for the sake of subjugation of others is condemned. The perpetrator would thus be fully responsible.

    On the contrary, any single word that misrepresents the Taliban and presents a false benign image of the group is a betrayal of the moral principle of justice, liberty and claims of intellectualism. Any responsible citizen and public intellectual has a moral obligation to not just renounce them publicly but to denounce totalitarian regimes and any act of terror.

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    Denunciation not only entails a public condemnation of evil in its totality but also an avoidance of any word or deed that contributes to the consolidation of the regime. By any standard, a terrorist group does not have a right to rule. Anyone who advises or applauds terrorist statements or policies is morally bankrupt. When faced with a totalitarian regime, one can only be either for or against it.

    Lastly, the realist question is what British philosopher Bernard Williams calls the Basic Legitimation Demand (BLD): “the idea of meeting the BLD implies a sense in which the state has to offer a justification of its power to each subject.” This is the very first question in politics.

    Before any other virtues, a state has to present an acceptable answer to those that it rules. Otherwise, the people who consider themselves alien to the rulers and have a basic fear of subjugation, humiliation and persecution, as well as those who are radically disadvantaged, have every right to disobey. As Williams says, “there is nothing to be said to this group to explain why they shouldn’t revolt.”

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    A Fictional Debate Between a General and a Journalist

    Washington Post reporter Brandon Dyson emerges from the shadows in a street near Foggy Bottom after he recognizes General Edwin Moran leaving the State Department building and walking toward his car. Brandishing a microphone, Dyson rushes up to intercept him.

    FADE IN:

    EXT. Georgetown Street — Late Afternoon

    DYSON: General, if you could spare a minute, I’d like to get your take on how the Ukraine war’s going. Are you satisfied we’re achieving our objectives?

    MORAN: You’re a reporter. Read the papers.

    DYSON: I write for the papers, so I don’t necessarily trust everything I read. I’d like to get it from the horse’s mouth.

    MORAN: Look, you’re asking the wrong stallion. Address your questions to the politicians. The military’s job is to obey orders, not give interviews. Our opinion means nothing.

    DYSON: I’ve been talking to the politicians. I know what they’re saying, which is why I’d like to hear your thoughts. I’m interested in the military perspective, the feelings you guys have about your mission.

    MORAN: We don’t have feelings. We have orders. Orders lead to actions. Feelings come later.

    DYSON: OK, but everyone is acting like we’re engaged in a war. And you know much more about war than any politician.

    MORAN: Officially we’re at peace. So I have nothing to say.

    DYSON: We’re definitely in a major economic war that sits on top of a local shooting war. That’s a unique situation. The media are whipping the public into a frenzy of war fever. Do you feel you’re being sidelined?

    MORAN: Do I feel…? I told you, don’t ask me about my feelings.

    DYSON: Well, you and your colleagues must be wondering about what this frenzy means. You can see everybody in the media itching to take on the Russkis. Anyone who thinks a war isn’t necessary can be called a traitor. But at the same time, the official message is that we’re not going to battle.

    MORAN: We’re ready for any action that’s required. That’s all. For the moment, it’s the State Department’s war, not ours. Their weapons are sanctions and they have quite an arsenal.

    DYSON: So you admit that applying sanctions is the equivalent of war?

    MORAN: Sanctions actually kill people more surely and on a more massive scale than any non-nuclear weapons.

    DYSON: That’s the point. Critics point out that they target civilians and disrupt the survivors’ lives, people who have nothing to do with politics or combat, whereas war is supposed to be about opposing armies. Are you saying you consider sanctions a legitimate way to conduct war?

    MORAN: Well, if you really want my opinion, I’ll tell you. Sanctions make a mockery of the idea of war, which is always has been and should always be considered a noble pursuit. Politicians have no idea what true war is all about. They say they have a strategy, but they have no sense of operational goals.

    DYSON: If you admit they have a strategy, how would you assess their tactics?

    MORAN: We don’t try. All we can do is hope they come out victorious.

    DYSON: Have they given you military people any idea of what victory would look like?

    MORAN: From what I can tell, it’s bringing down the evildoer, Vladimir Putin.

    DYSON: So, it’s regime change?

    MORAN: That’s what it looks like.

    DYSON: Blinken absolutely denied that last week on “Face the Nation.” But he does say it’s about provoking the devastation of the Russian economy.

    MORAN: Pretty much the same thing.

    DYSON: The French minister Bruno Le Maire said something similar, about provoking the total collapse of the Russian economy. It’s beginning to sound like “Carthago delenda est.”

    MORAN: Is that French?

    DYSON: No, Latin. You know, Cato.

    MORAN: Are you telling me the French minister works for the Cato Institute here in DC?

    DYSON: No, it’s what Cato the Elder said during one of the Punic wars.

    MORAN: It’s disrespectful to call any of our wars puny, even if we have to admit there were a few failures.

    DYSON: I’m talking about ancient Roman history. Cato was a Roman politician who preached the destruction of Carthage around 200 BC. He ended all his speeches at the Senate with the catchphrase, “Carthage must be destroyed.” You must have studied the Punic wars? The Romans went ahead and definitively wiped Carthage off the map in 146 BC, killing or enslaving every one of its citizens.

    MORAN: Oh, yeah. I remember hearing about that in my history classes at West Point. That was a time when politicians knew how to finish off the quarrels they started.

    DYSON: So, is that what we’re talking about now? Destroying Russia?

    MORAN: Don’t see how that can work without a nuclear attack. But if they can bring down the regime with sanctions, more power to ‘em. After the habitual “mission accomplished” moment they always love to stage, they’ll probably call us in to clean up the mess. That generally doesn’t go very well, but we’ll make the best of it.

    DYSON: As you always do, I guess. Well, thanks for the valuable insight. I’m very grateful.

    MORAN: You’re not going to quote me on any of this? You do and I’ll make sure every officer down to the rank of lieutenant knows your name. You’ll never get another story from the Pentagon.

    DYSON: Hey, I was only interested in your ideas. And, don’t worry, I won’t take any direct quotes or mention your name. Trust me, I work for The Washington Post.

    Disclaimer: This fictional dialogue exists for entertainment purposes only. The ideas expressed in it are totally imaginary. Its eventual inclusion in any Hollywood movie or television script will be subject to negotiating authoring rights with Fair Observer. That is nevertheless highly unlikely for the simple reason that some of the reflections in the dialogue appear to contradict the widely held beliefs spread in the propaganda that now dominates both the news media and the entertainment industry.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Is Peace Possible in Ukraine?

    The Russian invasion of Ukraine — an attempt to end the independence of a sovereign nation by force — would, if successful, set a precedent that might frighten smaller countries across the globe. It is an attack on the system of international law that has given us 80 years of relative peace in Europe and allowed international trade to develop, thereby raising living standards.

    The United Nations Charter established the principles of the inviolability of borders, respect for the territorial integrity of states and the prohibition of the use of force. When Ukraine gave up its nuclear weapons in 1991, its borders were formally guaranteed by Russia, the United States and the United Kingdom. Now, one of those guarantors is deliberately breaching those borders — for a second time.

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    The Helsinki Conference of 1975 reaffirmed the respect of borders in Europe, and it gave birth to the Organization for Security and Cooperation in Europe (OSCE), which Russia is a member of. Its charter confirms the above-mentioned UN principles. The Helsinki Final Act goes on to say: “They [states] also have the right to belong or not to belong to international organizations, to be party or not to bilateral or multilateral treaties including the right to be party or not to treaties of alliance.” The Russian pretext for war — to stop Ukraine from joining NATO and the European Union — is a direct contradiction of this Helsinki principle.

    Many, including Russian President Vladimir Putin, hoped the conflict would be a short one. Yet it looks increasingly like becoming a long war of attrition, much like World War I, where most of the deaths were caused by missiles and shells falling for the sky. This sort of conflict can grind on for months and even years until all is ruined.

    The Impact Beyond Ukraine

    The devastation will be felt far from Ukraine. Between them both, Ukraine and Russia grow 25% of the wheat traded in the world. Around 12% of all calories consumed around the globe derive from crops grown in Russia and Ukraine. It is impossible to sow and harvest crops on a battlefield. Indeed, both belligerent nations are likely to keep any crops they can grow for the use of their own beleaguered people.

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    The effect of this on bread prices will be dramatic. Some 75% of all the wheat consumed in Turkey and 70% in Egypt comes from Russia or Ukraine. Israel and Tunisia are also dependent on them for half of their supplies from the same sources. We can expect bread riots and renewed political instability in these countries.

    The effect of the war will be increased social tensions everywhere. The higher fuel and food prices that are flowing directly from the conflict will affect poorer families much more than richer ones as these items are a bigger share of the weekly budget in low-income households. They will also hit rural households much harder because people have to rely on a private car to obtain the necessities of life.

    The cost of replacement motor vehicles will rise because of shortages of minerals like aluminum, titanium, palladium and nickel, of which Russia is a major supplier. This will hit Germany’s car industry hard. Lithuania, Estonia, Latvia and Finland will be disproportionately hit by the loss of Russian markets for their exports.

    China’s Belt and Road Initiative (BRI) — creating a land-based route for Chinese exports to Western Europe — is being radically disrupted by a war that cuts right across the BRI’s road westward, and whose effects are being felt all the way from the Baltic to the Black Sea. The continuance of this war is not in China’s interests.

    The Possible Way to Peace in Ukraine

    The longer the conflict goes on, the more the sanctions on Russia will begin to sap its war-making capacity. Supplies of missiles and shells will become progressively harder to pay for. Those supplying weaponry to Ukraine have deeper pockets. This is the significance of Russia’s overtures to China.

    These overtures are an opportunity. China has an incentive to broker a peace deal between Russia and Ukraine, and so does Turkey. Of course, timing will be crucial. But the ingredients of such a deal, where there is no trust at all between the parties, are much harder to describe.

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    Ukraine could perhaps find a formula to give up Crimea, but it can hardly concede an inch in eastern Ukraine. Russian-language rights in Ukraine could be guaranteed, but what has Russia to offer in return? Perhaps reparations for the physical damage that the Russians have done to Ukraine’s infrastructure. Ukraine could join the EU but not NATO, with Russia’s encouragement, which would be a major U-turn for Moscow.

    None of these compromises are palatable, but they are preferable to a war of attrition that could go on for years until all the participants are exhausted or dead.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    German Far-Right Conspiracy Theorists Step Up Attempts to Undermine Schools

    Even before the COVID-19 pandemic, independent schools in Germany, particularly the Waldorf (also known as Steiner) schools attracted far-right conspiracy theorists and anti-vaxxers. Over the past two years, reported incidents of COVID-19 skepticism coupled with far-right conspiracy theories at Waldorf schools appear to be on the increase. Some COVID-19 deniers even attempted to establish their own schools in order to withdraw their children from government influence. Which far-right groups have been the driving force behind these developments, and what have the authorities done about it?

    Gravitational Pull to the Right

    As of February 2020, across Germany, approximately 90,000 pupils attended the 254 state-recognized Waldorf schools, whose curricula originate in an anthroposophical worldview. According to the Anthroposophical Society, the Waldorf pedagogy system, which was developed by the Austrian spiritualist Rudolf Steiner in the early 20th century, encourages “ways of recognizing and exploring the supersensible-spiritual world that exists in the sensory-material world. This ‘spiritual science’ sees itself as a new approach to a deeper and more comprehensive knowledge of nature and man.”

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    The concept behind Waldorf schools is a “developmentally appropriate, experiential, and academically-rigorous approach to education.” Compared to the pressure to perform in state-run schools, the goal is to strengthen individual responsibility as well as creative, practical and social skills. Another difference lies in self-administration by parents and teachers instead of a “hierarchically organized external control of the state schools.” 

    Through close personal ties with teachers, parents can actively influence everyday school life according to their beliefs with fewer interventions of internal school control bodies compared to state schools. Hence, the self-administration model makes independent schools susceptible to infiltration by far-right actors and conspiracy theorists. According to Ansgar Martins, a religious studies scholar at Frankfurt University, this structural weakness is compounded by the “pronounced anthroposophical inclination toward conspiracy theories” of Waldorf schools that stems from Steiner’s original teachings.

    Steiner held a developmental, esoteric and essentially racist view of humanity that saw the world divided into superior and inferior races, exemplified by countless discriminatory statements against Jewish and especially black people: “How can a Negro or an utterly barbaric savage become civilized? … The Negro race does not belong in Europe, and it is of course nonsense that it now plays such a large role in Europe.”

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    These remarks are joined by Steiner’s pseudoscientific conception of the physical and intellectual superiority of the white race, reminiscent of the Nazi-era Volkstum concept according to which humanity reached its developmental endpoint in the white race: “If the blue-eyed and blond-haired people were to die out, people would become increasingly stupid unless they developed a kind of cleverness which is independent of blondness. … The white race is the future race, is the spirit-creating race.”

    According to Germany’s Federal Ministry for Family Affairs, Senior Citizens, Women and Youth, these statements “are to be regarded as particularly serious, since they are by no means random products or racist stereotypes caused by the spirit of the times. Rather, they are to be seen as manifestations of a specifically Steinerian esoteric racial science.” In the Stuttgart Declaration of 2007, the Association of Independent Waldorf Schools condemned “any racist or nationalist appropriation of their pedagogy.” Nevertheless, this declaration did little to prevent attracting far-right conspiracy theorists even before the pandemic.

    Far-Right Infiltration

    In 2013, the managing director of a Waldorf school in the German town of Rendsburg was dismissed because of connections to the far-right Reichsbürger (Citizens of the Reich) movement. He attracted attention by distributing leaflets in the school spouting that “the Federal Republic of Germany … is not a state, but the managing legal advisor of a state simulation [is]. There is no de jure and de facto state of the Federal Republic of Germany.” 

    The Reichsbürger is a heterogeneous movement that, referring to the historical German Reich, rejects the existence of the Federal Republic of Germany and its legal system, thus denying legitimacy to democratically elected representatives. A small proportion of the Reichsbürger movement is made up of right-wing extremists, but the anti-state and conspiracy theory tenets of the entire scene facilitate a connection to anti-Semitic narratives that are central to the far-right domain.

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    At another Waldorf school in the German town of Minden, a teacher taught unchecked for 20 years before his connections to ethno-nationalist right-wing extremist groups became known. Even before Wolf-Dieter Schröppe became a teacher, he maintained contacts with veteran Nazis, including the war criminal Erich Priebke — the man responsible for the massacre of 335 people as a captain in the SS and sentenced to life in prison. It took more than four months before the school terminated Schröppe’s employment contract, partly because some colleagues spoke out in his support.

    In 2015, these incidents prompted the Association of Independent Waldorf Schools to publish a brochure conceding that the anthroposophy-based Waldorf pedagogy has a “great attraction” for the right-wing extremist conspiracy theorists, specifically for the Reichsbürger.

    During the COVID-19 pandemic, however, Waldorf anthroposophy again garnered attention. To this day, Steiner’s worldview translates into a greater vaccine skepticism in Germany as a whole and in Waldorf schools in particular due to public acceptance and influence of anthroposophy. Underlying Steiner’s philosophy is the dangerous belief that diseases serve a karmic purpose by stimulating child development and making amends for mistakes in past lives.

    Hence, over the last decades, vaccine skepticism has manifested itself in lower vaccination rates in Waldorf schools, resulting in regular measles outbreaks. In this respect, an incident at a school in the city of Freiburg came as no surprise when 117 COVID-19 cases were recorded and more than 50 forged medical certificates were discovered exempting students and teachers from wearing a mask.

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    At a Waldorf school in the Bavarian town of Landsberg, a father who is both a doctor and a homeopath issued certificates to families of other students to circumvent mandatory mask-wearing, denouncing people who choose to do so as “mask hypochondriacs.” At a demonstration against COVID-19 measures, he showed the indictable Hitler salute that resulted in criminal charges.

    The Bavarian Ministry of Education confirms these incidents are not isolated cases. Mask exemption certificates were seven times more likely to be issued at Bavarian Waldorf schools than at state schools. Nevertheless, many Waldorf parents show resolve against COVID-19 deniers and far-right activities. According to the mobile counseling service against right-wing extremism in Bavaria, Waldorf parents “disproportionately often” reported similar incidents at schools during the pandemic.

    COVID-19 Denier Schools

    To evade resistance at state but also independent schools and shield children from COVID-19 measures, some parents and teachers went a step further, founding their own learning initiatives and so-called supplementary schools. Insights into the network groups behind those supplementary schools reveal political affinities not only with the Reichsbürger but with another the far-right esoteric movement.

    In Rosenheim, Bavaria, an elementary and middle school teacher founded a Querdenker (Lateral Thinkers) school to reflect the movement’s pandemic skepticism. More than 50 pupils were taught here by parents and educators, including herbalists, music teachers and shamans. On advertising leaflets, the school falsely claimed to be located on Russian territory so that German law would not be applicable.

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    The school principal was active in networks spreading far-right esoteric ideas of the Anastasia movement, a decentralized conspiracy group of far-right esotericists and settlers, based on the protagonist of the “Anastasia” fantasy novel series by Russian author Vladimir Megre. According to sociologist Matthias Quent, the novels “transport cultural racism and anti-Semitism. These are ideological patterns that we also know from National Socialism. According to them, modern society is doomed, and people must retreat to the native soil or family estates.”

    Connections to the Anastasia movement also existed in the newly founded Bauernhofschule (farm school) in the state of Hesse, which was registered as a supplementary school. Hesse’s school law enables parents to establish schools with scant bureaucratic hurdles as long as they supplement, not replace state curricula. According to the German state of Hesse’s public broadcaster, HR, Telegram chat transcripts revealed that the school operators proclaimed to teach children how to keep animals, grow vegetables and live in harmony with nature. Nevertheless, the chat was inundated with extremist, anti-Semitic views from the Reichsbürger and Anastasia movements.

    Even Holocaust denial — a criminal offense in Germany — received indifferent or approving reactions in the chats. The ideological connections of the Bauernhofschule reach as far as the fringes of the QAnon movement, as Martin Laker’s membership in the group suggests. Laker is an active member of the Anastasia movement and runs his own online platform where he spreads QAnon myths.

    Underestimating the Problem

    Germany’s political establishment has been slow in reacting to the growing problem. While the authorities are taking action against the newly founded supplementary schools, including enforced closures due to a lack of permits, there is still no sign yet of German politicians taking the danger posed by far-right anthroposophists seriously enough.

    In January 2021, the Green Party’s national parliamentary group issued a request asking what connections between right-wing extremist opponents of the COVID-19 measures and anthroposophical groups are known to the German government and how it assesses “the potential danger in this regard, given the fact that anthroposophy in Germany maintains a far-reaching network of companies, foundations, and public institutions.” The answer: “The Federal Government has no knowledge of this.” 

    This rection is particularly disappointing considering the fight against right-wing extremism has gained political traction in recent years due to record high numbers of politically motivated crimes by right-wing extremists. In 2020, the government published a substantial catalog of measures accompanied by a 100-page final report on combating right-wing extremism and racism the following year. According to the report, programs to prevent extremism in state schools are to be promoted more vigorously but fail to mention the right-wing extremist slant of anthroposophical groups and independent schools.

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    It remains to be seen whether the new government under the leadership of Angela Merkel’s successor Olaf Scholz will turn its eye to this blind spot. There seems to be no lack of will on the part of Scholz’s fellow party member and the new minister of the interior, Nancy Faeser, who announced at her first public appearance in the new role that “A particular concern of mine will be to combat the greatest threat currently facing our free democratic basic order, right-wing extremism.” 

    The threat posed by far-right conspiracy theories and fake news might have only entered the public consciousness with the triumph of social media platforms. But conspiracy theories don’t germinate in a vacuum. Instead, often far-reaching causes are behind their emergence. In Germany, the societal impact of widespread anthroposophic views, promoted in state-approved institutions like the Waldorf schools, is one of the many causes that deserve increased critical, not at least political, attention.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    On Ukraine, Turkey Is Moving Cautiously Toward the West

    Just days before Russia’s invasion of Ukraine on February 24, the chief commentator of the Turkish daily Sabah, Mehmet Barlas, summed up his assessment of the situation with the sentence, “If we had to reckon with a war, President Erdogan would not have left today for a four-day trip to Africa.” He added that Recep Tayyip Erdogan, the Turkish president, is in constant contact with Russia’s Vladimir Putin.

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    “All experts,” the avowed Erdogan supporter continued, agreed that Washington was escalating the crisis to solidify its dominance in Western Europe. With that, Barlas also echoed the general mood in Turkey. It is fortunate, he said, that Russia’s president is much more reasonable and wiser than his American counterpart, Joe Biden.

    The Bond Between Erdogan and Putin

    This positive image of Putin and Erdogan’s familiarity with the Kremlin leader is no accident. Particularly since the failed coup attempt in Turkey in 2016, Erdogan has, with Putin’s help, been able to position himself independently of — and sometimes even against — the United States and Europe on key foreign policy issues.

    In Syria and Azerbaijan, Ankara and Moscow succeeded in marginalizing Western actors. In Libya and the eastern Mediterranean, Turkey acts as a competitor or even adversary to member states of the European Union.

    Turkey’s flirtation with Moscow led to concerns that Ankara might turn away from Europe altogether. That contributed to the EU’s kid-glove approach to Turkey in the eastern Mediterranean and Cyprus. It also resulted in Washington’s belated reaction to Turkey’s acquisition of Russia’s S-400 missile defense system with sanctions. It is true that Turkey has experience with Putin as a cool strategist and ruthless power politician in conflicts such as the one in Syria. But Erdogan has always seemed to succeed in avoiding escalation.

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    Despite all of Ankara’s tension with Moscow, Erdogan’s rapprochement with Russia has brought him much closer to his goal of strategic autonomy for his country from the West. Turkey skillfully maneuvered between the fronts of global rivalry and was able to considerably expand its scope and influence in just a few years.

    In this seesaw policy, however, Turkey is behaving much more confrontationally toward Western states than toward Russia. For years, the government press has painted a positive picture of Russia and a negative one of the United States and Europe. This is not without effect on Turkish public opinion. Around a month before Russia attacked Ukraine, in a poll carried out by a renowned opinion research institute, a narrow relative majority of 39% of respondents favored foreign policy cooperation with Russia and China instead of Europe and the United States.

    In the first days after Russia’s invasion, Ankara’s policy followed exactly the aforementioned pattern. Turkey condemned the attack, but it is not participating in sanctions against Russia. In the vote on suspending Russia’s representation rights in the Council of Europe, Turkey was the only NATO state to abstain and, as such, is keeping its airspace open to Russian aircraft.

    The West is paying particular attention to whether and how Turkey implements the Treaty of Montreux. The 1936 treaty regulates the passage of warships through Turkey’s Dardanelles and Bosporus Straits into the Black Sea. It limits the number, tonnage and duration of stay of ships from non-littoral states in the Black Sea. In the event of war, the convention stipulates that the waterways must be closed to ships of the parties to the conflict, and it entrusts Ankara with the application of the treaty’s regulations

    Ankara Swings Around

    It took Turkey four days to classify the Russian invasion as “war.” However, Ankara is still reluctant to officially close the waterways — as the treaty stipulates — to ships of parties to the conflict, Russia and Ukraine. Instead, Ankara is warning “all countries, Black Sea riparian or not,” against sending warships through the straits.

    In the literal sense, this step is not directed unilaterally against Moscow, but it also makes it more difficult for NATO ships to sail into the Black Sea. According to the treaty, however, the waterways may only be closed to warships of all countries if Ankara considers itself directly threatened by war. Consciously creating ambiguity, Turkey has triangulated between the West and Russia.

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    Almost imperceptibly at first, however, a reversal has now set in. There are four reasons for this. First, the West is showing unity and resolve unseen since the Cold War, and its sanctions are undermining Russia’s standing in the world. Second, Putin is losing his charisma as a successful statesman and reliable partner. Third, Ankara realizes that Putin’s vision of a great Russian empire could provoke more wars. Fourth, the ranks of the adversaries are closing and it is becoming more difficult for Turkey to continue its seesaw policy.

    Thus, strongly pro-Western tones have emerged from Ankara in recent weeks. Turkey will continue to support Ukraine in consultation with the West, according to the president’s spokesman. Foreign Minister Mevlut Cavusoglu now claims to have contradicted Russia’s wishes for the passage of warships through the Bosporus “in all friendship.” President Erdogan is also in favor of admitting Ukraine to the European Union and Kosovo to NATO.

    Moreover, Ankara is not contradicting reports by Ukrainian diplomats that Turkey is supplying more armed drones and training pilots to fly drones. On March 2, Turkey joined the vast majority of states in the UN General Assembly’s condemnation of the Russian invasion of Ukraine that asked Russia to “immediately, completely and unconditionally withdraw all of its military forces.” Two days later, during the extraordinary meeting of NATO’s foreign ministers, Turkey supported the deployment of NATO’s Response Force to NATO countries neighboring Ukraine.

    It looks like Putin is not only bringing long-lost unity to the EU, but he is also reminding Turkey of the benefits of its Western ties. Western states should realize that only more unity among themselves and more determination will make Turkey reengage with the West.

    *[This article was originally published by the German Institute for International and Security Affairs (SWP), which advises the German government and Bundestag on all questions relating to foreign and security policy.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    How to Write New York Times Propaganda

    The Russian invasion of Ukraine has ushered the Western world into an innovative moment of history managed by the media, who aim at nothing less than erasing the public’s perception of history and historical processes. Welcome to the age of nonstop propaganda. Any curious person seeking news about the war in Ukraine, let alone its background and causes, faces the permanent challenge of determining whether whatever story they happen to be reading is news or propaganda, or more likely some kind of witch’s brew containing some of the former and a preponderance of the latter.

    For the past month, the most respectable news outlets in the West have channeled their energy into perfecting a novel journalistic phenomenon that goes well beyond traditional propaganda. It has become so concentrated it now deserves an official name. I propose calling it “Obsessive Accusatory Reporting” (OAR). The message of any item in the news meriting the OAR label is to magnify an already present feeling of confirmed hatred in the reader. In principle, it can target nations, peoples, ideas or religions. But it works best when it focuses on a single personality.

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    The current version of OAR began with an idea already built into the cultural woodwork of American media: the perception that Russia — whether in its historical Soviet version or in its modern post-tsarist form — is the natural and eternal enemy of the United States and, by extension, to Western civilization as a whole. Inherited from the Cold War as a set of feelings that Americans find natural, establishment Democrats in the US gave it new impetus thanks to the artificial association they managed to establish with the man they believed could play the role of a true American evildoer: Donald Trump. Now, thanks to a specific event, Russia’s invasion of Ukraine, the practice of OAR can focus on a universal target by whom, unlike Trump, no American should be allowed to be seduced. It’s the new Hitler, Russian President Vladimir Putin. 

    Anyone who has ever witnessed a rowing event knows that to gain speed and ensure hydrodynamic efficiency, all rowers must have their oars strike the water at the same precise moment and achieve an equivalent depth below the surface of the water as their collective effort pushes the boat and all it contains forward. This repeated, disciplined, rhythmically coordinated energy creates the inertia strokes that produce increased momentum. 

    The media’s propaganda campaigns appear to work in much the same way thanks to the equally disciplined and repeated OAR phenomenon. Obsessive repetition, the alignment of an infinite series of examples of despicable behavior and the journalistic talent for turning each example into an emotion-stirring story are the three elements that sum up the art of OAR. The momentum the media has created around hatred for the person of Vladimir Putin has become a spectacle in itself. The danger the media has no time to worry about as its effort continues developing potentially uncontrollable speed is that it may reach the point where it triggers actions leading to a potentially thermonuclear conflagration. Call it the media’s brinkmanship that multiplies the effects of politicians who themselves, persuaded it is now the key to successful electoral marketing, have turned it into an art form. Voters want their leaders to be aggressive decision-makers.

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    There are undoubtedly plenty of reasons to distrust, despise and morally condemn Vladimir Putin that existed well before he decided to invade Ukraine on February 24. Putin has, as befits a country ruled for a century by autocratic tsars, developed a particularly thuggish form of governing his nation. Russians at least are used to it and fatalistically accept it, with no illusion about its pretention to any form of virtue other than the ability to keep things under control. 

    Putin is clearly guilty of every sin — from brutal repression to aggravated narcissism — that accrues to anyone who achieves his level of control that embraces military power, finance and technology. His ability to repress any serious opposition and manipulate electoral processes, his commitment to cronyism and self-enrichment, and his immunity from a basic moral sense concerning the value of human life and the dignity of the average citizen constitute attributes of his office. Unlike some autocratic leaders, he also has a high level of strategic intelligence. 

    Westerners have become habituated to leaders who seek to seduce broad segments of the population thanks to slogans rather than the demonstration of their clout or the display of their intelligence, which in fact is never required and, when it exists, may get in the way of their ambition. Western political leaders focus on developing the essential skill of deploying charm to win elections. To Westerners, Putin’s style of governing marked by the arrogance of power is worse than distasteful. It challenges their own belief in the illusion they need to feel of possessing political power in a democracy thanks to their ability to vote at regular intervals. They need to imagine their vote has an impact on policy, an illusion the media encourages them to believe in. All it really does is limit the degree of repression a democratic government may get away with. Putin has no qualms or regrets about manifestly unjust actions carried out against his own people. Western democratic leaders actually worry.

    Putin’s invasion of Ukraine was unambiguously illegal, morally shocking, paradoxical to the extent that he is attacking the population he claims to wish to protect and downright brutal. It may even be self-defeating, potentially tarnishing his image as a strong leader. It would, however, be premature to draw conclusions on that last point, as many in the Western media have already started doing. But for anyone susceptible to being seduced by today’s OAR culture, the temptation to believe in the inevitable failure of Putin’s enterprise is overwhelming. For the past two weeks, Western media have been joyously proclaiming that Putin’s armed assault is on the verge of defeat. 

    Journalism and Democracy

    The traditional belief about journalism in a democracy included the idea that the press plays a role closely attuned to the interest and the voice of the people. Ideally, the media exists to provide essential information about the real world and a modicum of independent insight about the topics treated. By showing restraint and focusing on discernible facts, media in a democracy could be trusted to help citizens understand complex events and make informed decisions after drawing their own conclusions about the possible relationship between causes and effects.

    That has long been the theory concerning the role of what people still call the fourth estate, a linguistic hand-me-down from 18th century European history that designates the free press. The fourth estate was deemed to be closest to the third estate (the people, or the commoners) and furthest from the first two estates (the clergy and the nobility). The advent of democracy made the theory of the estates obsolete, to the extent that the clergy lost its status of “estate.” In reality, the totalitarian drift of the 20th century revealed that the first and second estates merged as democratic governments assumed they could project the moral authority the clergy traditionally exercised.

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    The idea of a free and independent press embodied in the fourth estate continued to persist as a necessary but increasingly intangible ideal. Alas, history tells us that whenever an ideal makes contact with reality, it is likely to become distorted. With the rise of democracy in the West in the 19th century, the press permitted the expression of variable points of view. But over time, no ethical system could prevent those voices from being influenced by political parties, commercial interests, pressure groups and the government itself. The key to honoring the ideal was variety, not just tolerance but also the encouragement of a range of views. Financial concentration eventually limited and finally captured and confined that variety.

    The media has been trapped by forces it no longer tries to control or resist. It is virtually impossible even to imagine, let alone create anything resembling the ideal news outlet for which objective presentation of the news would be the inviolable norm. Perhaps the proponents of government by artificial intelligence believe they can one day put that in place by eliminating human agency. They too are victims of an illusion because manipulative human agency can work — and in fact works best — through artificial systems that include and mechanically promote the interests that created them. This is as true of political systems as it is of computer programs. The failure of humanity to even begin addressing the impending catastrophe of global warming can simply be attributed to systemic inertia, not to the idea that no leader is willing to make an appropriate decision.

    So long as diversity in the media was still possible, truth for the public at large could emerge not from a spontaneous or enforced consensus, but through the highly interactive process of recognizing and eliminating the distortions of the reality that became visible after comparing the various representations of it. By definition, the truth about human institutions and historical facts is dynamic, organic and interactive. It is not a statement and cannot be contained in statements. It exists as a perception. Perceptions can be shared, compared or contradicted. No single perception sums up the truth.

    In the traditional democratic idea of journalism, a good article avoided explicit judgment. In many instances, the standard practice became to avoid even mentioning specific interpretations or judgments. Good reporting limited itself to acknowledging dominant perspectives on a topic without choosing to endorse one or another. In stories about crime, for example, it has become a general rule — before a verdict rendered by a court of justice — to use the epithet “alleged.” This rule holds even when there is no doubt about the existence of the crime and the identity of the author of the crime (though the real reason for this precaution may be the media’s fear of being accused of libel). In contrast, when it comes to political issues, the opposite trend dominates. Journalists or their editors now routinely jump on the occasion to name the culprit and inculcate the belief of guilt in their audience. Knowing their niche audience, it enables them to offer their public what they want to hear or understand.

    Russian Agency and the Havana Syndrome

    One prominent case in recent years illustrates how easy it is for journalists to play fast and loose concerning real or imaginary political crimes. Over a period of five years dedicated to reporting on the “Havana syndrome,” The New York Times, The Washington Post and other respectable media consistently described reported health incidents as “attacks.” That word alone presumed criminal agency, even though the reality of cause and effect was closer to a “heart attack” or “panic attack” than to an assault.

    Articles on the syndrome typically insisted that, even when no evidence could be cited of any human agency, Russia was the prime suspect. Sentences such as this one from The Washington Post were clearly intended to distort the reader’s perception: “Current and former intelligence officials have increasingly pointed a finger at Russia, which has staged multiple brazen attacks on adversaries and diplomats overseas.” It is worth noting that the only act in this sentence that should qualify as news is what the intelligence officials have done: “pointed a finger.” All the rest, the “brazen attacks,” are either imprecisely anecdotal from a random past or simply imaginary.

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    Five years after initially pointing fingers, those same officials finally admitted officially that there was nothing to point their finger at. When the ultimate negative assessment by the CIA itself of Russian attacks was published in January of this year, did The Post or The Times (or any other media) apologize to their readers for their erroneous reporting over the years? Obviously, not. Perhaps they felt that might oblige them to do the unthinkable: apologize to the Russians.

    When there was finally no choice left but to reveal the CIA’s negative assessment, The New York Times tried to save face by insisting that everything it had pinned its hopes on might still have an element of truth in it. “A directed energy weapon,” Julian E. Barnes wrote on January 20, “remains the hypothesis that a number of victims who have studied the incidents believe is most likely.” If that fact is true, a serious reporter would have delved into the interesting question of why the victims continue to believe something that their superiors have determined to be untrue. Does this reveal that CIA operatives and their families have lost their trust in the truthfulness of the agency? The rest of us are left wondering why journalists like Barnes himself think it necessary to print such meaningless observations as significant facts.

    Now that the entire thesis of Russian-directed energy attacks has been discredited, a new article delving into the motivation of intelligence officials who made repeated unfounded claims might prove informative. But, miraculously, there are no new articles on the Havana syndrome, except maybe the article you are now reading. But none in The Times or The Post. With hindsight — something the legacy press studiously avoids — the articles of these papers appear to reveal the equivalent of “brazen attacks,” not by Russians but by US intelligence services. They were attacks on the public’s access to the truth. The journalists were simply willing conscious or unconscious accomplices in these brazen attacks. What this entire episode truly reveals is a lesson in how our culture of hyperreality works. It depends entirely on the media.

    Finally, a Serious Case of a Brazen Attack: Ukraine

    This inevitably brings us back to the Russian invasion of Ukraine. This time, Russia is indeed guilty of a brazen attack that isn’t an imaginary hypothesis dreamed up by intelligence operatives. Nevertheless, the media have turned it into something far more brazen by systematically excluding or ignoring other less brazen but equally troubling attacks that have been going on for years. They include a decidedly brazen coup d’état in Ukraine supported, if not engineered, by the United States in 2014.

    The carefully managed act of regime change in which the US gratefully accepted the assistance of neo-Nazi extremists to produce the commensurate level of violence used the deposition of one democratically elected leader to enable the comforting fiction that the two Ukrainian presidents elected since those events — Petro Poroshenko and Volodymyr Zelensky — are somehow more legitimate than the president overthrown in the Maidan Revolution. That fiction depends on discarding the fact that Ukraine is not just another “sovereign nation” of Europe, but a historically, culturally and linguistically divided country that also has a conflicting but highly charged symbolic meaning for both Russia, its next-door neighbor, and the United States, a distant hegemon that has used NATO to spread its military dominance across Europe.

    Most reasonable and reasoning people admit the principle that complex political entities such as Ukraine require delicate diplomatic treatment. But, as the Bush wars revealed, US foreign policy rarely acknowledges the need for rationality. Even basic diplomacy appears to be inconsistent with the culture of enforced hegemony. At best, it might serve the purpose of catastrophe avoidance. But catastrophes are increasingly welcomed rather than avoided. Instead, we can observe a growing trend of catastrophe provocation that is difficult to explain, since the cost is heavy even for the perpetrators. For the US, it appears to have something to do with the idea that world hegemony is the only possible source of global stability and that catastrophes such as war are somehow good for business (which of course they are, but not for everyone’s or even most people’s business).

    In such a geopolitical environment, propaganda becomes a way of life and serves as the core activity in the construction of public culture. Selecting the facts the public will react to in a predictable way according to the interest of those who understand the secrets of geopolitical stability has become the basis of legacy journalism in the US. The ultimately comic example of the Havana syndrome perhaps served as a kind of temporary placeholder in times of relative peace. It upheld the mythological construct of a permanent Cold War, which seems to be essential in the definition of US foreign policy. Now that things have become seriously degraded in a nation that journalists have begun calling the “civilized” part of the world — meaning that it is worth being concerned about, in contrast with the Middle East, Asia and Africa — propaganda has to focus not on pure hallucinatory hyperreality but events that are taking place in the real world.

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    We are only beginning to see the dominant strategies involved. It is too early to assess them with any historical distance. What we are witnessing is the need to whip up the blind hatred that leads to the OAR phenomenon described earlier. But there is also a more basic approach that applies especially to situations that are historically and culturally complex. It includes the decision to forget to mention or even categorically deny the obvious for as long as possible. When the obvious does become visible, thanks to the indiscipline of some rare investigators interested in the truth, the strategy consists of devising ways of downplaying it and treating it as marginal.

    The Neo-Nazi Syndrome

    When Putin launched his assault on Ukraine, he defined a mission of denazification of Ukraine. He may have presumed that all Westerners can relate to that theme. Nazis are, after all, the personification of historical evil. So, if we can agree on a common enemy, we should at the very least offer one another friendly support. Putin apparently underestimated the Westerners’ ability to remain ignorant of very real and already documented facts, thanks to the deliberate forgetfulness of their media. Not only did commentators laugh at the notion that a neo-Nazi threat existed in Ukraine, they mocked the idea that it could exist in a nation whose president is Jewish.

    Four weeks into the war, The New York Times has published an article acknowledging that the neo-Nazi question is worth mentioning. The article bears the title, “Why Vladimir Putin Invokes Nazis to Justify His Invasion of Ukraine.” The title alone is extremely clever. It focuses attention not on the Nazis, who are never seriously identified, but on Vladimir Putin, whom Times readers understand as being evil incarnate. The first sentence reads as pure mockery of phrases Putin has used. “Ukraine’s government,” Anton Troianovski writes, ”is ‘openly neo-Nazi’ and ‘pro-Nazi,’ controlled by ‘little Nazis,’ President Vladimir V. Putin of Russia says.”

    The implication is that if Putin said it, it must be a lie. It is only in the 12th paragraph of the article that the question of the actual presence and actions of neo-Nazis in Ukraine is even grudgingly entertained. “Like many lies,” the paragraph begins, “Mr. Putin’s claim about a Nazi-controlled Ukraine has a hall-of-mirrors connection to reality.” Ah, Troianovski appears to admit, there is a connection to reality, but of course it is hopelessly distorted, like a fun park’s hall of mirrors.

    The following paragraph attempts to convince the reader that the phenomenon is so marginal there is definitely nothing to worry about. “Some fringe nationalist groups, who have no representation in Parliament, use racist rhetoric and symbolism associated with Nazi Germany.” In other words, talk of neo-Nazis is all fiction.

    Many paragraphs later, Troianovski reveals the real reason why this article of clarification became necessary for The Times rather than simply neglecting to mention neo-Nazis. It’s the fault of Facebook, which created something of a scandal when it “said it was making an exception to its anti-extremism policies to allow praise for Ukraine’s far-right Azov Battalion military unit, ‘strictly in the context of defending Ukraine, or in their role as part of the Ukraine National Guard.’” The Russians seized on this as proof of complicity between the Ukrainian resistance and the neo-Nazis. To counter dangerous Russian propaganda, The Times is stepping up to clarify the issue, even though it would have preferred not having to mention it.

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    Unfortunately, the article spends paragraph after paragraph clarifying nothing. It somewhat precipitously ends with a quote about how Jews are now among those fleeing the war. Some of them may never return, implying that Putin’s intent of denazifying Ukraine is in itself a deviously anti-Semitic act. This reversal of perception of blame illustrates one of the key techniques of New York Times-style propaganda. The journalist finds a devious way of turning the supposedly moral motivation of the enemy into its opposite.

    Troianovski briefly hints at the uncomfortable paradox that Israel has refused to condemn Russia, a fact that might comfort the idea of Putin’s concern with neo-Nazis. But the journalist leaves that question aside, apparently convinced that the subtlety of that debate unnecessarily complicates his mission as an OAR specialist focused only on highlighting Putin’s evil nature. Surprisingly for those familiar with modern Ukrainian history, Troianovski has the honesty to mention the historical Nazi sympathizer and Ukrainian nationalist, Stepan Bandera, still celebrated by many Ukrainians.

    Troianovski even has the merit of providing a link to a fascinatingly instructive 2010 Times article, written at a time when the paper had no particular commitment to churning out propaganda in the interests of celebrating Ukraine’s democratic purity and constitutional integrity. The author of that article, Clifford J. Levy, highlights the problem that Viktor Yanukovych was facing as he bravely attempted “to address the ethnic, regional and historical passions that divide the country.” Yanukovych was, of course, the Ukrainian president that Victoria Nuland helped to depose in 2014.

    Understanding the Culture of Propaganda by Comparing The Times in 2010 and 2022

    All New York Times readers and indeed all American journalists owe it to themselves and the sanity of the world we live in to read Levy’s article from 2010, if only to compare it to the image of Ukraine that American media are putting forward today of a unified people, imbued with liberal European values and united in their hatred of tyranny in all its forms. Levy’s article that applies the now-forgotten practices of straightforward journalism presents facts, cites contrasting points of view — including admirers of Bandera — and takes no sides. In so doing, it gives a clear picture of a terrifyingly complex social and historical situation that Western media have decided to simplify to the extreme in their wish to follow the dictates of US President Joe Biden’s State Department.  

    Any objective observer today, however rare their voices are in the media, must realize, as Barack Obama did in 2016, according to The Atlantic’s Jeffrey Goldberg, that “Ukraine is a core Russian interest but not an American one.” Obama’s State Department that sent Nuland to Ukraine to manage the Maidan Revolution appeared at the time unaware of what Goldberg called the “Obama Doctrine.” That same objective observer should also be aware of the fact that the Ukraine described by Levy in his 2010 article still exists, despite the State Department’s 2014 coup d’état. There is much more about the history of the last eight years and beyond that, despite the terrifying consequences playing out day after day, US and Western media have now chosen to studiously ignore, if not suppress.

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    One salient point that readers of Levy’s article will relate to today, however, is the remark of the director of the Stepan Bandera museum in Lviv: “For Ukrainian nationalists, there is no such word as capitulation.” That is even truer when those same nationalists dispose of a billion dollars worth of American weaponry to keep the war of resistance going as long as possible. The citizenry of Western Ukraine will follow the lead of the nationalists — not all of whom are neo-Nazis — and refuse to capitulate, while suffering what deserves to be called severe if not sadistic cultural, political and military abuse from two enemies fighting a proxy war on their land: Russia and the United States.

    But if the continuing destruction of Ukrainian cities and loss of thousands of lives is the price to pay for the pleasure of reading reams of Obsessive Accusatory Reporting, then, as Madeleine Albright might say, “the price is worth it.”

    ​​The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More