Philippa Kaur

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    Are Online Spaces Safe for Queer People in India?

    Indian queer cyberspace has evolved drastically over the years. The internet arrived in India in 1995, and high-speed broadband technologies started only in 2004. Before that, queer mobilizing mostly took place through informal and clandestine channels. It was only in 1991 that the first Indian queer organization was formed in London, the Naz Project, which eventually established a presence in Delhi through its sister group, the Naz Foundation, in 1996.

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    The late 1990s were a time when offline contact between Indian queers for non-sexual purposes was largely unimaginable, possibly because homosexuality itself was still a crime back then. Moreover, public attitudes toward homosexuals were fiercely negative, even among liberals. “When I was active in the women’s movement in Delhi from 1978 to 1990 as founding co-editor of Manushi, India’s first feminist journal, homosexuality was rarely if ever discussed in left-wing, civil rights, or women’s movements, or at Delhi University, where I taught,” recounts historian Ruth Vanita.

    Globalization of Gay Rights

    With time, things began to change. The policies of globalization, liberalization and privatization of the late 1990s opened up sections of the Indian economy to the world market in novel ways. These policies, which were a part of India’s overall structural adjustment program, marked a tectonic shift from old dirigiste ways of working and heralded a new era of sweeping economic reforms.

    A chief consequence of these changes was the information technology boom of the 1990s. Starting in the 1970s, it eventually led the way for the proliferation of new technologies on the Indian market throughout the late 1990s and early 2000s. These included Nokia smartphones, desktop computers like the famed HEC-2M, black-and-white television sets and so on. Over the years, not only did these technologies evolve, but so did their ownership patterns. In 2012, Neilsen reported that the number of smartphone users in urban India was approximately 27 million. That number shot up to 76 million in 2013 for urban and rural India, and has been rising steadily ever since. By 2025, India is projected to have approximately 974 million smartphone users.

    These economic changes, however, weren’t merely restricted to urban areas. A 2019 report by the Internet & Mobile Association of India and Nielsen found that with 227 million active internet users, rural India had already surpassed urban India’s 205 million users. With 504 million active internet users over five years of age in 2019, India was the second-largest internet-user market in the world, just behind China with its 850 million users. The United States, by comparison, has 280-300 million users.

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    What did the changing contours of the digital landscape in India mean for queer people? The late 1990s were a time when the Indian government finally allowed certain sectors of the economy like IT and telecommunications to engage private investment. As the strangleholds of the erstwhile permit-license raj began to loosen, queer activism also witnessed a genesis of sorts. In 1994, AIDS Bhedbhav Virodhi Andolan (ABVA) filed the first-ever petition in the country’s history against Section 377 of the Indian Penal Code, an infamous British-era law that criminalized homosexuality in postcolonial India.

    Various lesbian support groups also emerged during this time in response to widespread protests by Hindu right-wing groups that displayed violent disdain over the screening of Deepa Mehta’s lesbian romance film, “Fire.”

    These changes were intimately related to the economic transformations of the time resulting from the transnational circulation of capital, ideas, people and funding that helped give the queer movement the impetus it needed to thrive and survive. The advent of gay rights mobilization in India, for instance, arose as a consequence of international funding for HIV/AIDS prevention in the late 1980s and early 1990s.

    The easing of certain regulations in the Indian economy and the greater flow of capital and people from abroad also paved the way, directly and indirectly, for the eventual scrapping of Section 377. As one scholar succinctly put it, “queer politics in India has come to be embroiled in the politics of globalization, and many believe that this history of queer politics is inseparable from the rise of neoliberal agendas in the Indian sub continent.”

    Queering Cyberspace

    A lot has changed over the years. Most notably, in 2014, India’s Supreme Court recognized the third gender in its landmark NALSA judgment. In 2018, the same court decriminalized homosexuality. By constitutionally recognizing these hitherto delegitimized subjects, the very shape and form of queer politics had radically transformed. Today, queer identification in urban pockets is more common than ever before. Corporations have also joined the queer bandwagon by placating homocapitalist sentiments under the problematic guise of LGBTQ+ inclusivity.

    With the COVID-19 pandemic having haltered in-person queer events around the world, much of queer organizing, dating, socializing and networking has now shifted online. This is a space that continues to boom.

    On the one hand, online spaces can be liberating for those who can access them. These spaces promise queer people the possibility of digitally connecting with others with a mere click of a button. This is why the IT boom was so significant: It paved the way for greater internet access and made it possible for marginalized and discreet queer people to explore their identities in ways their geographic locations wouldn’t otherwise allow.

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    While no official government data on queer populations exist (for obvious reasons), and despite the police and the state actively harassing queer people over the years — even after decriminalization, they continue to do so — technology has ushered in what some are calling a “sexual revolution in India.” The technological boom has ignited and kindled a new generation of young Indians’ desires for sex, romance, intimacy, and even sex work in unimaginable ways.

    These desires and aspirations are being facilitated through chat rooms, instant messaging applications like WhatsApp and social media platforms like Facebook, Twitter, Instagram and Snapchat. Indeed, these changes have “teased the imagination of a young India, expanding her horizons and aspirations with the click of the button.”

    However, such spaces also feature as sites of discrimination, bullying and violence. Take, for instance, Rohit Dasgupta’s assertion in his 2017 book, “Digital Queer Cultures in India,” that “The concept of being ‘too transgressive’ is a growing issue within queer representations in India.” Thus, only certain queer bodies and identities are typically seen as normative in queer spaces; for example, gay men who pass as straight. Those who transgress cis-normative and heteronormative ideals — like effeminate gay men — are typically shunned by queer people (mostly gay men).

    Caste Supremacy

    It has been argued that even though the 1991 reforms had a positive impact on India’s economic performance, their uneven implementation exacerbated existing socio-cultural inequalities. We see these inequalities manifest in queer cyberspace today, where certain privileged queer voices (mostly dominant caste, urbanized and Westernized gay men) dominate, while others (mostly queer women, and queer people from marginalized castes and classes) are systematically silenced by those in power.

    On the issue of caste, for example, there is a deafening silence among queer activists in India to even acknowledge the presence of caste inequalities within the movement. This should come as no surprise because most queer activists in India (including the author of this article) belong to oppressor castes. Because of this, the issues, concerns and traumas of queer people from marginalized castes such as those from Dalit, Bahujan and Adivasi communities are sidelined.

    While most of this marginalization is implicit, some of it also happens explicitly. Take, for example, writer-director Aroh Akunth’s account of how caste intimately shapes desires on gay dating platforms. Thus, “attractiveness,” skin color and a “good background” become ideas projected onto a caste, while politics of “respectability” becomes a politics of caste supremacy.

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    Another pressing issue in queer cyberspace is the growing popularity of right-wing homo-Hindu nationalist aspirations. It should be noted that this problem plagued the queer movement long before the pandemic pushed everyone online. It’s just that these groups, like many others, have adapted to the new normal by moving online. They fashion themselves as advocates for queer rights while simultaneously peddling jingoism, Islamophobia anti-Black Lives Matter/Dalit Lives Matter propaganda as well as casteism.

    Take for instance, “hindu_lgbt,” an Instagram handle that affiliates itself with the right-wing Hindu nationalist group, the Rashtriya Swayamsevak Sangh (RSS), which supports the decriminalization of homosexuality in India but not the legalization of same-sex marriage. As an ideology, Hindu nationalism is premised on the political and cultural construction of citizen-state relationships and subjectivities that are homogenized and in synch with orthodox notions of the Hindu faith, sometimes referred to as Hindutva philosophy.

    It should be noted that there are many social formations in India that support this ideology. The protests against Deepa Mehta’s film “Fire,” for instance, were spearheaded by the Mahila Aghadi of Shiv Sena, Bajrang Dal and others, while resistance to decriminalize homosexuality in India came, in part, from Bharatiya Janata Party (BJP) and RSS ideologues.

    However, RSS views of gay rights have drastically changed over the years — perhaps more so than the views of orthodox Christian and Muslim organizations — partly due to the ruling BJP Hindu nationalist government’s relative silence on the issue, and partly because the RSS is itself trying to grapple with the ongoing social changes in India. In order to brand itself as an upholder of “inclusive” traditional family values, the RSS approach seems, on the one hand, to respect the Supreme Court’s judgment on Section 377 while, on the other hand, refuse to support any further legislation, such as the legalization of same-sex marriage, that might radically challenge existing family structures in India.

    Web Citizenship

    With the third COVID-19 wave expected to hit India in the coming months, online spaces will, in all likelihood, continue to facilitate queer networking for the foreseeable future. But with greater smartphone access and the increased democratization of content creation — what some scholars have called the rise of “web citizenship” — queer advocacy in contemporary India faces newer challenges.

    The first is an issue of privacy. In its 2017 Puttaswamy judgment, the Supreme Court of India recognized sexual orientation as an intrinsic part of privacy but was silent about its applicability in the online realm, where catfishing and identity theft are rampant. The second is an issue of legality. Digital spaces transcend the boundaries of nation-states, thereby calling into question the juridical purview of national privacy and security laws. How do queer people facing harassment, bullying and extortion from international actors report such crimes to the police in India?

    A contemporary example of this was the infamous gay marriage scam, as detailed in a UK-based investigation by VICE. This expose sent shockwaves through sections of the queer circles both in India and abroad, bringing to the fore the inadequacy of Indian laws, which, unlike those in the UK, neither recognize gay marriage nor extortion that specifically targets queer populations.

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    The queer movement in India is currently at a crossroads. On the one hand, it has to tackle the increasing popularity of right-wing Hindu nationalist sentiments; on the other, manage the tensions and contradictions associated with Indian law.

    Indeed, the challenges are many and the means to address them are few. One way of effecting change is by pursuing the law and lobbying lawmakers like Dr. Shashi Tharoor of the Indian National Congress, Supriya Sule of the Nationalist Congress Party and Tejasvi Surya of the ruling BJP, all of whom have expressed support for queer rights in India. While some scholars are skeptical of using the law as a vehicle for bringing about social change in India, others, like Arvind Narrain, are less skeptical. To date, this dispute remains unsettled — as does the inclusion of the BJP into this discussion.

    The other way of effecting change is by radically reimagining queer spaces as zones where people of all identities can be made to feel safer. This exercise is perhaps harder to carry out because it has no prescriptions and is contingent on the ability of privileged queers to self-reflect. Thus, would dominant-caste queer men be willing to cede space to marginalized-caste queer women and transgender people? We should hope so. All in all, queer cyberspace in India is both a stuffy and an expansive zone. Its contradictions and contestations make it an exciting site for further scholarship into queer mobilization in India.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Afghans Have Been Left at the Mercy of the Ruthless Taliban

    On August 15, Taliban militants entered the outskirts of Kabul, the capital of Afghanistan. It was the worst thing that could have happened to former Afghan employees of foreign institutions, women and civil rights defenders, religious and ethnic minorities, local journalists and even ordinary people.

    Now, with the final withdrawal of US and NATO forces, nearly 38 million Afghans have been handed over to a group that has conducted suicide attacks, oppressed women and massacred minorities.

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    Chaotically, people packed their bags and hurried to Kabul International Airport, apparently the only way left to get out of the country. Some did not even have visas and passports, without knowing their destination. The only thing they wanted was to get as far away from Afghanistan as possible. Some Afghans boarded planes, but others were unable to get on and desperately clung to an American aircraft that was about to take off. While some managed to safely arrive in other countries, others fell from the plane. This included a 19-year-old Afghan national footballer who lost his life.

    In a matter of weeks, the Taliban have managed to dismantle an army built by the United States over the past two decades. Officially, the Afghan forces were at least four times the size of the Taliban and had greater combat capabilities. This failure was unpredictable for the Afghan people and anyone involved in Afghanistan. How is it possible for such a costly army to kneel before a relatively irregular terrorist group after receiving training from the world’s most powerful military?

    Why Did the Afghan Army Kneel?

    There are many possible reasons for this catastrophic defeat. This includes the lack of NATO air support for Afghan troops, low morale and faith in resisting the Taliban, widespread corruption in the army and among politicians, illegal deals and mass desertions. Reports indicate that some brigades and corps of the army had not fought a war against the Taliban in some provinces. This meant local forces who took up arms were on the front lines in key cities were without support from the Afghan army. Soldiers in the 209th Corps in Mazar-e-Sharif left their base without informing their allies. The local commanders in this strategic province later called the army’s withdrawal a betrayal and conspiracy.

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    Over the years, Afghanistan’s defense and security institutions have become increasingly corrupt and inefficient due to the interference of politicians. This is according to Munira Yousefzada, the former deputy defense minister. In an interview with BBC Persian, she claimed that decisions at all levels of the army were illegally taken from the Ministry of Defense and assigned to the office of Hamdullah Mohib, the national security adviser. These included critical decisions over war, intelligence, the appointment of officials, training and personnel matters. Therefore, “the Ministry of Defense had no role in the war,” she said, “and all commanders, from district commanders to commanders of corps, had to be close to Hamadullah Mohib.”

    An “Unpatriotic” Fugitive

    Ashraf Ghani, the now-former president, made the national army an incapable institution by unnecessarily dismissing and appointing personnel during his rule. The Afghan National Defense and Security Forces (ANDSF), as the military was officially known as, was not disintegrated by the Taliban, but by the mismanagement of Afghan politicians. Ghani used his position to marginalize non-Pashtun actors from the government. When the Taliban began their operation of seizing districts, large cities and then the capital, commanders of corps and divisions surrendered one after another without putting up a fight.

    In an interview with Afghanistan International, General Yasin Zia, the head of the joint chiefs of staff in the Afghan government, said that Ghani had betrayed the soldiers by making wrong decisions and fleeing the country during a war. Mohammad Mohaqiq, the former security adviser, also told the broadcaster that the president was the main culprit in the defeat of ANDSF. For the past seven years, Mohaqiq said, Ghani was overwhelmed by the illusion of power, made wrong decisions and, upon witnessing Taliban fighters reaching Kabul, fled the country with $169 million in cash. 

    Ghani’s presidency will be remembered as one of the worst points in Afghan history. Thanks to his mismanagement and the crimes that took place during his rule, Afghans have accused Ghani of committing suspicious acts against national interests. His political opponents have long considered him as one of the biggest obstacles to peace. 

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    In particular, the president did not back down when US politicians, almost all members of the Afghan High Peace Council and even Taliban leaders gathered in Qatar and called for an interim government. In early March, US Secretary of State Antony Blinken wrote a scathing letter to Ghani, saying the threats are too high and that a UN-led peace agreement with the Taliban should be signed. If this was not done, Blinken warned, the security situation in Afghanistan would spiral out of control. Shortly thereafter, several high-level US delegations, including Defense Secretary Lloyd J. Austin III, visited Afghanistan to speak to Ghani about reaching an agreement with the Taliban. The warnings went unheeded. 

    Can the Taliban be Trusted?

    Since seizing power, the Taliban have announced a general amnesty for all people in Afghanistan, including employees of foreign institutions. According to this, everyone has immunity. As per Taliban leaders, women can return to work by observing Islamic law. Media outlets can also operate freely, as long as they follow Islamic principles. Nevertheless, it cannot simply be concluded that the Taliban are trustworthy. In the coming weeks, it will become clearer if they are tolerant toward women, minorities and activists. 

    In 1996, the Taliban announced an amnesty as they entered Kabul and took control of Afghanistan; they ruled the country until the US-led invasion in 2001. Yet soon after, the Taliban launched a retaliatory campaign. The worst crimes against humanity took place during the Taliban’s rule. In August 1998, thousands of Hazaras, an Afghan minority, were massacred in Mazar-e-Sharif. Pakistani writer Ahmed Rashid described the killing as “genocidal in its ferocity.” 

    Taliban leaders who have appeared in the media portray a more moderate regime. They speak of forming an inclusive government, tolerance toward minorities and respecting women’s rights. But this is far from the reality.

    Taliban militants are still committed to the group’s core ideology. Their fighters follow extremist thought, such as the Deobandi school and jihadi Salafism, one of the most basic principles of which is intolerance toward other Islamic sects. There have been reports of jihadists from Pakistan and other countries fighting alongside the Taliban. According to the United Nations, there are between 8,000 and 10,000 foreign fighters in Afghanistan who are either affiliated with the Taliban, al-Qaeda or the Islamic State in Khurasan Province (IS-KP).

    Afghans Are Left at the Mercy of the Taliban

    The Taliban have so far worked closely with terrorist groups operating in Central Asia and South Asia. Needless to say, this cooperation is likely to continue in the future. The Taliban’s view of religious principles is at odds with human dignity and civil rights. In particular, the Taliban’s definition of women’s rights and freedom does not apply to Afghan society.

    The group’s fighters have no faith in democracy and elections, and they are suspicious of women and minorities. Taliban leaders try to portray the group as tolerant in the media and talk about women’s rights to gain international support. In practice, their fighters on the ground believe that “women are mindless in general knowledge and religion.” 

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    The Taliban do not have a development-oriented mindset. They do not have a plan or even skilled followers to govern, and they certainly cannot manage the country’s shattered economy. A Taliban government would presumably be accompanied by widespread opium cultivation, drug trafficking and human rights violations. 

    The theory that the Taliban have changed is just an illusion. The Taliban have already begun targeted house-to-house inspections searching for Afghans who worked with US and NATO forces. There are also reports indicating that people, despite a general amnesty, have been arbitrarily persecuted publicly. Four former Afghan commanders and a relative of a Deutsche Welle journalist have reportedly been killed by Taliban fighters.

    The Taliban have not treated ethnic and religious minorities well either. Just one night after their takeover, the Taliban’s unbridled fighters destroyed a statue of Abdul Ali Mazari, a Hazara religious and national leader, in Bamiyan province where the Taliban demolished two 1,600-year-old Buddha statues in 2001. According to Amnesty International, the Taliban brutally massacred nine Hazaras in July this year after seizing the rural village of Mundarakht in the Malistan district of Ghazni province. Six of them were allegedly shot dead and three were tortured to death by Taliban fighters.

    The Taliban have no suitable personnel and capacity to run a country, and their only means of maintaining power is carrying out large-scale violence and ruling through fear. Under the Taliban, media will be censored and civilians will be forced to live like people in the dark ages. With the Taliban taking power, poverty, violence and organized repression will rage in the country. During their rule, civil rights advocates have no chance of survival.

    Afghan civilians have been left defenseless and helpless at the mercy of one of the world’s most notorious terrorist groups.    

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Afghanistan: A Final Nail in the Coffin of American Foreign Policy

    When the United States began Operation Enduring Freedom, leading its forces into Afghanistan to empower local resistance to oust the Taliban, Afghans around the world cheered in sheer jubilance. The unipolar hero that is the United States of America had come to save the day and defeat the wicked Taliban, presided over by the one-eyed tyrant Mullah Mohammad Omar. But now, after 20 years of “missteps,” “miscalculations” and “misunderstandings,” we Afghans now wonder whether we were grossly mistaken.

    The DC foreign policy community, nevertheless, has come up with predictably uncreative rebuttals to accusations of failure. We trained the Afghans wrong, the story went, ignoring the fact that Afghan soldiers have held their own for the entirety of the war. Leadership was weak, they said, ignoring the fact the US endorsed the power-sharing deal that kept those leaders in power. The Afghans couldn’t build an economy, we were told, ignoring the fact John F. Sopko, the special inspector general for Afghanistan reconstruction, had been consistently putting out reports for over a decade pointing out that the US strategy needed dramatic reimagining. There was no local support and Afghans had no will to fight, they surmised, ignoring the fact that Afghan special forces continue to defend their homeland.

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    These excuses and reflections come as little surprise to those the United States has already abandoned: the South Vietnamese to the northern Viet Cong, the Iraqis to Iran and the Islamic State, the Kurds to the Turks, and, most notably, the American troops who had fought and sacrificed their lives in these “forever wars” to history. All were left to perish at the hands of an evil so vile that the US had no other option but to first invade, only to later leave, suggesting that maybe the evil was not so bad after all.

    Vietnam, Iraq, Syria and Afghanistan: seven different administrations, Democrat and Republican. Kabul is simply the latest victim learning the valuable lesson President Joe Biden is teaching future allies by allowing Afghans to fall from the wings of departing American jets: The US will not defend you. 

    All an adversary needs to do is be consistent and not give up. Time after time we have been shown that if the resistance is stubborn enough, the US will inevitably turn its back, exclaim, “What can we say, the locals just can’t be helped!” while waiting for a politically opportune time — just long enough before any election so that constituents forget — and then buck and run.

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    China’s state-run media has already begun to propagate this message to Taiwan: The US will abandon you, maybe not in five years, maybe not in 10 or even 20, but it will abandon you eventually — and we will be here. For once, China’s propaganda departments are perhaps not wrong. The US can’t rely on the Association of Southeast Asian Nations, given its non-interference principle. Japan’s self-defense forces aren’t equipped to assist. South Korea has its hands full with the north. The US Navy is not built for combat with China’s modern and flexible fleet, and there are no ideal places to base and supply consistent military engagement in Taiwan.

    Likewise, politics will always play a role in US military engagements, but would its domestic population ever stomach a hot conflict with China over an island it shares no language, culture or customs with outside of it being a democracy?

    China, on the other hand, holds the good cards. It has more ships than the US Navy. Taiwan is just 100 miles away, and the Chinese people are fanatical about reunification. And, just like the Taliban, Beijing isn’t going anywhere.

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    US Vice President Kamala Harris has proclaimed that the US will not tolerate China’s unlawful actions in the South China Sea, recently reaffirming Washington’s commitment to its allies. But will the vice president 20 years into a “forever war” with China think the same?

    It’s likely that future White House administrations will have new considerations, ones that might make a trillion-dollar war with China far less palatable to the US voter base than trillion-dollar climate change legislation to end America’s fossil fuel dependency. Then all the US foreign policy community has to do is look back and state that the failure was a result of “missteps,” “miscalculations” and “misunderstandings,” entirely forgetting that the last time these blunders were made, they vowed to learn from their mistakes, and they vowed to stand by their allies.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Saving Democracy by Destroying It

    Arizona’s Maricopa County is ground zero in the continuing debate over election integrity in the United States. The so-called audit of the 2.1 million votes cast in that county in last year’s presidential election — by the almost comically inept firm Cyber Ninjas — was supposed to arrive at the Arizona Senate this week. But delivery was once again delayed as three members of the five-person ninja team contracted COVID-19.

    The Maricopa “audit” has assumed such mythic proportions among the Trump diehards who insist that their Il Duce won the presidential election that some QAnon believers have insisted that the Taliban takeover of Afghanistan is a hoax — to distract attention from the allegations of vote-tampering in Arizona. No doubt rumors have begun somewhere in cyberspace that the forest fires, earthquakes, hurricanes and droughts sweeping across the world are also “false-flag operations” designed by the Biden camp to help them erase evidence of election fraud.

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    The Trump forces that have taken over the Republican Party regularly fulminate against The Squad, antifa, that “socialist Biden” and other convenient punching bags. But the real target of their ire is closer to home: Republicans who have refused to join the Trump personality cult.

    Maricopa County Recorder Stephen Richer is a very conservative Republican who supported Donald Trump as his party’s leader. He has also refused to lie for the president. Prior to the release of the Cyber Ninja “audit,” he reiterated that a tri-partisan (Republican, Democrat, Libertarian) hand count of the ballots immediately after the election matched the machine count 100% while a live-streamed assessment of the tabulation equipment revealed no manipulations whatsoever.

    The thanks Richer has gotten for standing up for the rule of law? Death threats and ridiculous trolling for being a RINO (Republican In Name Only).

    Bill Gates is an Arizona Republican who serves on the Maricopa Board of Supervisors, which oversaw the 2020 election and certified the results. Gates is one of four Republicans who serve on the five-person board. He and his colleagues resisted calls for the Cyber Ninja audit even as his GOP colleagues in the Arizona Senate unanimously supported a resolution calling to arrest all the supervisors for contempt.

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    In a telling passage in Jane Mayer’s recent New Yorker piece on the financing of the anti-democratic initiatives of the far right, Gates spoke of the death threats that he received for what would ordinarily be the routine actions of the Board of Supervisors. “Part of what had drawn Gates to the Republican Party was the Reagan-era doctrine of confronting totalitarianism,” Mayer writes. “He’d long had a fascination with emerging democracies, particularly the former Soviet republics. He had come up with what he admits was a ‘kooky’ retirement plan—‘to go to some place like Uzbekistan and help.’ He told me, ‘I’d always thought that, if I had a tragic end, it would be in some place like Tajikistan.’ He shook his head. ‘If you had told me, You’re going to be doing this in the U.S., I would have told you, You’re crazy.’”

    Democracy promotion — it was supposed to be a method by which the US remade the world to look more like us. Thus, the interchangeability of Uzbekistan and Tajikistan in the above passage couldn’t be more revealing. In traditional democracy promotion, the foreign contexts have been wildly diverse — and largely irrelevant. The important part of the equation has never been the various facts on the ground but, rather, the verities of the American constitutional system.

    These verities are now under attack as insurrectionists, vigilante groups and conspiracy theorists attempt to undermine the fundamental principle of one person, one vote. With Democrats rushing to promote democracy at home, Americans are now getting a taste of our own medicine. Actually, given the rapid spread of the anti-democratic disease, we’re in desperate need of a full course of antibiotics.

    Destroy Democracy to Save Democracy?

    After the January 6 insurrection, I wrote about the future of democracy promotion overseas, concluding that the concept was still viable as long as democracy means not only checks and balances, but also grassroots efforts to promote racial justice, reduce economic inequality and address the climate crisis. At the end of the piece, though, I noted that “at some point in the future, we may need to call upon the international community to help us save our democracy as well.”

    So, only six months later, how close is America to sending out that SOS? For the time being, much depends on Trump.

    In the best-case scenario, Trump exits the political scene as smoothly as he did the White House after one disastrous term. He continues to poll poorly in the country as a whole with a 60% disapproval rating (and only 76% of Republicans viewing him favorably). Still banned from Facebook and Twitter and largely ignored by the mainstream media, he lacks a platform to appeal beyond his base. And let’s not forget the multiple lawsuits he faces from election tampering, inciting violence on Capitol Hill, sexually assaulting at least two dozen women and engaging in myriad corrupt business practices.

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    If Trump drops out of political life, his followers in the Republican Party will be left leaderless, though any number of rogues aspire to take his place. Without a broadly popular standard-bearer, the Trump forces would disintegrate and the Republican Party would face the inevitable. America is becoming increasingly multiracial (and the Republican Party isn’t). Climate change is raging across the country (and the Republican Party remains in denial). The US needs to retool its economy to meet the demands of the global market and the constraints of natural resources (and the Republican Party still has its head in the tar sands).

    In this scenario, Trump has been little more than a deus ex machina inserted into the final act of the Republican Party’s story to enable it to escape, momentarily, its self-inflicted marginality. Trump has been the last-ditch effort of America’s version of the Nationalist Party in South Africa, the minority Afrikaner party that presided over apartheid, to preserve white power.

    Trump or no Trump, the Republican Party extremists have latched onto an age-old method of maintaining control: voter suppression. Democrats have demography on their side: African-American voters supported Biden over Trump by a margin of seven to one, Latinos by two to one and Asians by almost two to one. Instead of trying to woo the non-white vote, which is growing every election cycle, Republicans have decided simply to make it as hard as possible for those folks to vote.

    So far in 2021, 17 states have passed 28 laws making it harder to vote. Democrats in Texas fled the state to prevent one more such vote from passing, but that looks to be only a temporary gambit. Meanwhile, the omnibus voting rights bill (For the People Act) has attracted exactly zero Republican support in the Senate, which means that it will die without some modification of the filibuster. The narrower bill that just passed the House along party lines, the John Lewis Voting Rights Advancement Act, faces a similar fate in the Senate.

    Then there’s the effort among some Republican extremists to do an end run around the popular vote altogether by empowering state legislatures to pick electors in the Electoral College and thereby determine the outcome of presidential elections. They call it the “independent state legislature doctrine,” and unfortunately it has even attracted some support from four Supreme Court justices. In one 2024 scenario, Richard Hasen writes in Slate, “Republican legislatures in states won by the Democratic candidate could seize on some normal election administration rule created by a state or local election administrator or some ruling from a state court, and argue that implementation of the rule renders the presidential election unconstitutional, leaving it to the state legislature to pick a different slate of electors.”

    So, all those careful arguments about Trump’s unpopularity, the divisions within the Republican Party, and the demographic transformation of the United States mean little in the face of a brazen power play by Republican stalwarts who have already demonstrated on multiple occasions that they could care less about rules, law or the rule of law. Like the US Army units in the Vietnam War that were determined to “save” Vietnamese villages by destroying them, the Republican Party is mission-driven to “save” American democracy in their own special way.

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    In between the voter suppression laws and ploys like the “independent state legislature doctrine” are the more insidious efforts to call into question the integrity of all elections that produce outcomes that Trump supporters simply don’t like. The spread of insane conspiracy theories undermines not only the impartiality of elections, but the verifiability of their integrity. Conservative Republicans have time and again debunked the outlandish claims of “voter fraud” in Maricopa County, but that has not silenced the crazies.

    Multiply Maricopa by the hundreds, even the thousands, and US elections will no longer reflect popular will but extremist skepticism. When faith in elections erodes, democracy can’t endure.

    Geopolitical Implications

    It would be comforting to report that the defeat of Trump in 2020 has taken the wind out of the sails of the far right around the world. But the success of the far right relies on a globally networked set of ideas — the failures of neoliberal globalization, the perfidy of “globalists” in supporting this failed project and the perception of immigrants as the foot soldiers of globalization — not any one figure.

    In fact, Trump proved to be something of a liability to the global far right. He’s an American (a no-no among the anti-American right), a nationalist (who believes that America is better than everywhere else) and an ignoramus (whose gaffes are so gross as to embarrass the more discerning members of the far right). In America, Trump was the perfect candidate to unite disaffected independents, traditional conservatives and the American alt-right. As his would-be Svengali Steve Bannon discovered in his failed effort to create a nationalist international, Trump was not a grand unifier on the international stage.

    Without Trump in the White House, the far right continues to prosper. In Europe, right-wing nationalists remain securely in power in Poland, Hungary and Slovenia. A neo-fascist party leads the polls in Italy, the far-right Sweden Democrats are poised to exercise real power after helping to oust the Social Democratic prime minister, and the extremist Marine Le Pen continues to run head-to-head with Emmanuel Macron in France’s presidential polls (though her Nationalist Rally didn’t do so well in recent regional elections).

    Authoritarian nationalists still preside over the largest countries in the world: China, India, Russia, Brazil, Turkey. The Taliban have taken over in Afghanistan, the conservatives have come to power in Iran and the Saudis are still running their extremist theocracy. In the one Arab Spring success story, Tunisia, Kais Saied just extended the state of emergency he declared last month. Coup leaders continue to control Thailand and Myanmar. It’s hard to find good news on the democracy front in Africa. Colombia, Honduras, El Salvador, Nicaragua, Venezuela: all still run by strong-arm caudillos despite significant public protests.

    All of this means that the list of countries that can pitch in to save American democracy is a short one. New Zealand and Iceland can teach Americans how gender equality is central to a healthy political system. South Korea can give us some pointers on how to put a Green New Deal at the center of national policy. A number of European countries can provide guidance on the importance of strong social policy for any thriving democracy.

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    US President Joe Biden plans to invite these countries to his Summit for Democracy in December. The three pillars of this initiative are reasonable: “defending against authoritarianism, addressing and fighting corruption, advancing respect for human rights.” Given the trends in the world, however, the gathering has a whiff of the desperate. It threatens to be a farewell party: Alas, poor democracy, I knew it well for it hath borne me on its back a thousand times.

    It would be a different matter if Biden convened the summit as a true listening session. The Summit for Democracy could be an opportunity for America to admit that it has a problem and submit to a 12-step program of self-help, perhaps with a couple of sponsors (South Korea, Costa Rica) to keep us on the road to political health.

    But that’s just a fantasy. The United States doesn’t listen to other countries. America is like the alpha male who refuses to ask for directions even when he’s dangerously lost. Right now, America is heading into uncharted political territory. Will any of our leaders ask for directions before it’s too late?

    *[This article was originally published by FPIF.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    For Saudi Arabia, Iran Looms, Israel Beckons and the Taliban Cause Goosebumps

    Prince Khalid bin Salman may not have planned it that way, but the timing of his trip to Moscow last week and message to Washington resounded loud and clear. By not postponing the visit, the Saudi deputy defense minister signaled that he was trying to hedge his kingdom’s bets by signing a defense cooperation agreement with Russia. This took place just as the United States fumbled to evacuate thousands of people from Afghanistan after that country was captured by Taliban militants.

    Saudi Arabia would have wanted to be seen as hedging its bets with or without the US debacle. The kingdom realizes that Russia will exploit opportunities created by the fiasco in Afghanistan but is neither willing nor capable of replacing the US as the Gulf’s security guarantor.

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    Nevertheless, Saudi Arabia likely wants to capitalize on jitters in the US as Washington tries to get a grip on what went wrong and come to terms with the fact that Afghanistan will once again be governed by the Taliban. In 2001, the US ousted the ultraconservative militants from power because they harbored al-Qaeda terrorists who planned the 9/11 attacks from Afghanistan.

    Al-Qaeda, alongside various other militant groups, still has a presence in Afghanistan. The Taliban insist that no one will be allowed to operate cross-border or plan and/or launch attacks on other countries from Afghan soil.

    Jitters in the Gulf

    Yet the willingness to exploit US discomfort may also signal jitters in Saudi Arabia. The American withdrawal from Afghanistan raises questions for Riyadh. First, is the US still reliable when it comes to the defense of the kingdom and the Arabian Peninsula? Second, does the US move undermine confidence in Washington’s ability to negotiate a potential revival of the Iranian nuclear deal if and when talks start again? Third, could Afghanistan become a battlefield in the rivalry between Saudi Arabia and Iran, despite both sides seeking to dial down tensions?

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    Neil Quilliam, a Middle East analyst at Chatham House, argues that Iran’s Islamic Revolutionary Guard Corps (IRGC) has increased its influence among the Taliban at the expense of the Saudis, who backed away from the group in the wake of the 9/11 attacks in 2001. The kingdom and the Taliban’s paths further diverged with Saudi Crown Prince Mohammed bin Salman liberalizing the once-shared ultra-conservative social mores while Afghanistan appears set to reintroduce them.

    “The Taliban leadership will likely begin a campaign to challenge the legitimacy of the Al Saud and appeal directly to the Saudi population to challenge the ruling family’s authority. At the same time, the Saudi leadership will be keen to align policy with the US and its Western partners and will follow their lead in establishing diplomatic relations with the new Afghan government and providing aid to the country’s population,” Quilliam predicted.

    His analysis assumes that reduced Saudi interaction and closer Iranian ties with the Taliban mean that the group’s inclinations would lean more toward Tehran than Riyadh.

    In a similar vein, some analysts have noted that Saudi Arabia was absent among the Gulf states that helped the US and European countries with evacuations from Afghanistan. Instead, it sent its deputy defense minister to Moscow.

    Others suggested that Saudi Arabia chose to remain on the sidelines and hedge its bets, given its history with the Taliban. Until 2001, Saudi Arabia was a major influence among Afghan jihadists, whom it funded during the war against the Soviets in the 1980s. It was also one of three countries to recognize the Taliban government in Afghanistan when it first gained power in 1996. Fifteen of the 19 perpetrators of the 9/11 attacks were Saudi nationals. By then, Saudi influence had already waned, as was evident in the Taliban’s refusal to hand over Osama bin Laden before the attacks took place. 

    If proven correct, Quilliam’s prediction would amount to a break with the Taliban record of not operating beyond Afghanistan’s borders except in Pakistan, even though it tolerates al-Qaeda militants and others on territory it controls. Moreover, despite being strange bedfellows, the need to accommodate one another is unlikely to persuade the Taliban to do Iran’s bidding. “Iran has tried to increase its influence within the group by getting closer to certain factions, but it is still suspicious of the Taliban as a whole,” said Fatemeh Aman, a nonresident senior fellow at the Middle East Institute.

    Iran and Israel

    Moreover, the Taliban may want to steer clear of the Iranian-Saudi rivalry. This is particularly if those who believe that US unreliability, as demonstrated in Afghanistan, leaves Saudi Arabia no choice but to escalate the war in Yemen and confront Iran more forcefully get their way.

    “We should take a lesson from the events in Afghanistan, and especially from the mistakes [that were made there], regarding Yemen. This is the time to crush the Houthis without considering the international forces,” said Saudi columnist Safouq al-Shammari, echoing other commentators in Saudi media. “Giving Israel a free hand regarding the Iranian nuclear issue has become a reasonable [option] … It seems like [Israel’s] extremist [former prime minister] Netanyahu, was right to avoid coordinating with the [Biden] administration, which he considered weak and failing.”

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    Shammari’s notions fit into Mohammed bin Salman’s effort to replace the religious core of Saudi identity with hyper-nationalism. They also stroke with thinking among more conservative Israeli analysts and retired military officers. In Shammari’s vein, retired Major General Gershon Hacohen of the Israel Defense Forces (IDF) walked away from the US debacle in Afghanistan, warning that “for all its overwhelming material and technological superiority, the IDF stands no chance of defeating Israel’s Islamist enemies unless its soldiers are driven by a relentless belief in the national cause.”

    By the same token, Major General Yaakov Amidror, a former national security adviser and head of military intelligence research, argued that the US withdrawal would drive home to the Gulf states the proposition that an “open relationship with Israel is vitally important for their ability to defend themselves.” He added that Israel could not replace the US as the region’s security guarantor, “but together with Israel these countries will be able to build a regional scheme that will make it easier for them to contend with various threats.”

    By implication, Amidror was urging the United Arab Emirates and Bahrain, which last year established diplomatic relations with Israel, to forge closer security cooperation with the Jewish state. He suggested that Saudi Arabia may, in the wake of the events in Afghanistan, be more inclined to build formal ties with Israel. Yet while there is little doubt that Mohammed bin Salman would like to have an open relationship with Israel, it is equally possible that the victory of religious militants in Afghanistan will reinforce Saudi hesitancy to cross the Rubicon at the risk of sparking widespread criticism in the Muslim world.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Stopping at Diego Garcia Raises Questions for Germany

    The frigate Bayernset sail for the Indo-Pacific at the beginning of August, as a German contribution to upholding the “rules-based international order.” Germany increasingly views the rules-based international order as under threat, not least through China’s vast territorial claims, including its artificial islands, in the South China Sea.

    The German government has repeatedly drawn attention to China’s disregard for international law, especially in the context of its refusal to abide by a ruling of the Permanent Court of Arbitration, which declared its territorial claims in the South China Sea illegal under international law in 2016. Yet the German warship’s chosen route takes it to a US base whose status under international law is — to say the least — contested, thus torpedoing the implicit criticism of China.

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    Diego Garcia is the largest island in the Chagos Archipelago, which formerly belonged to the British Indian Ocean colony of Mauritius. In 1965, the British illegally retained the Chagos Islands in order to construct a military base there. The United Kingdom declared the archipelago a restricted military area and deported its entire population to Mauritius and the Seychelles. Since then, the base on Diego Garcia has largely been used by the United States. The Brits have leased the island to the Americans until 2036.

    Violation of the Right to Self-Determination

    Mauritius has been seeking to reclaim its sovereignty over the Chagos Archipelago since the 1980s. In 2019, an advisory opinion by the International Court of Justice (ICJ) found that the UK’s claim to the archipelago contradicted the right to self-determination and called on UN member states to “co-operate with the United Nations to complete the decolonization of Mauritius.” A resolution adopted by a large majority of the UN General Assembly called for the United Kingdom to “withdraw its colonial administration.” Most European states abstained, including Germany.

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    While the advisory opinion and resolution are not legally binding, they certainly possess normative power. In 2021, a ruling by the International Tribunal for the Law of the Sea (ITLOS) in Hamburg concurred with the ICJ’s interpretation. A separate issue of fundamental human rights is also involved: The US base housed a detention facility where terror suspects are known to have been tortured. Unlike Guantanamo Bay, the Diego Garcia facility remained completely secret until it was revealed by investigative journalists in 2003.

    A so-called bunker call at Diego Garcia is the obvious option for keeping the German warship’s replenishment as simple as possible on the long leg from Karachi in Pakistan to Perth in Australia. Calling at a NATO ally’s port is easy to arrange, with simplified procedures for procuring food and fuel. Resupplying in Sri Lanka or Indonesia, for example, would be much more complex.

    Alternative Route Possible

    The obvious operational benefits are outweighed by the cost to the mission’s normative objectives: Calling at Diego Garcia will inevitably invite accusations of double standards. The UK’s open defiance of the ICJ opinion and UN resolution means that visits to the Chagos Islands implicitly accept — if not openly support — a status quo that is at the very least problematic under international law.

    The bunker call would run counter to both the ICJ opinion and the ITLOS ruling, as well as boosting Beijing’s narrative that the West is selective in its application of the rules of an already Western-dominated international order. At a juncture where international norms and rules are increasingly contested in the context of Sino-American rivalry, none of this is in Germany’s strategic interest.

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    There are alternatives to replenishing at Diego Garcia. Changing the route would involve costs, but it would also underline Germany’s interest in upholding the rules-based international order. One possible outcome of a reevaluation of the current route planning would be to omit the call at Diego Garcia but, at the same time, to take the vessel closer than currently planned to the contested Chinese-built artificial islands in the South China Sea.

    In connection with a detour avoiding Diego Garcia, that would represent a gesture boosting international law, rather than a demonstration of military might toward China. Germany could show that it is willing to comply with international law, even where doing so contradicts its own immediate operational interests and its partners’ expectations.

    *[This article was originally published by the German Institute for International and Security Affairs (SWP), which advises the German government and Bundestag on all questions related to foreign and security policy.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    US Media Amplifies Afghan Chaos

    The Daily Devil’s Dictionary appears today in its final August weekly edition containing multiple items taken from a variety of contexts. The daily format returns next Monday.

    The Fading Horizon of US Middle East Politics

    US foreign policy has always sought effective metaphors intended to express the nation’s exceptional virtues, often framed in terms of vision, resolution, industriousness or simply noble intentions. The Afghan war was baptized, “Operation Enduring Freedom.” The war in Iraq gave us “Operation Iraqi Freedom” and “Operation New Dawn.” 

    Ever since Woodrow Wilson’s promise to “make the world safe for democracy” expressed America’s aptitude for entering wars, securing privileged access to resources, engaging in economic colonialism and intimidating uncooperative nations, slogans have served to clarify the direction of US policy. In recent years, the public has periodically learned about a “reset,” a “rebalance” or a “pivot” that announces a creative shift of perspective or intent.

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    Faced with the quandary of military withdrawal from the “forever wars” inherited from the three previous administrations, the Biden team has crafted a new metaphor intended to reassure a concerned public. Following the definitive overthrow of the US-supported Afghan government and the definitive withdrawal of foreign troops, President Joe Biden made the solemn promise “to retain an over-the-horizon capacity” as the appropriate response to any attempts by the Taliban government to threaten US interests. Biden defines this as the capacity “to take them out, surgically.”

    Over the horizon:

    Belonging to an imaginary domain where everything is perfectly coordinated and clearly efficient, an update of the “over the rainbow” capacity of Dorothy in the Wizard of Oz

    The Context

    As Oliver Knox pointed out in The Washington Post, that “phrase has been a staple of Biden’s rhetoric on the troop withdrawal.” If all human efforts fail, whether with soldiers or diplomats, Americans tend to believe that their superior technology will respond to every need. The same reasoning has been consistently applied to the climate crisis, which, in the interest of economic growth, will continue to worsen because at the end of the day a technology fix will miraculously ride into the frame of the movie from over the horizon to save the enterprising pioneers in the wagon train.

    What if the Taliban Were to Keep Their Promises?

    With the sudden collapse of the Afghan government, Taliban spokesman Mohammad Naeem declared that the war that began 20 years ago was now “over.” In its initial reaction, The New York Times agreed, summing up the event with the headline: “Kabul’s Sudden Fall to Taliban Ends U.S. Era in Afghanistan.” This calm description more appropriate to a report on a thrilling chess match made it sound as if a noble chapter of history has now been closed.

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    The drama that ensued led even The Times to change its tone. For the Afghans or at least the Taliban, the invader has finally been defeated. For the US, a dolorous reckoning is taking place. And while, among the confusion, the level of fear and anguish has never been higher, especially for those Afghans who cooperated with the US and the fallen government, coldly reasoning Americans (if such creatures exist) should take comfort from the promises the Taliban have made to “allow Afghans to resume daily activities and do nothing to scare civilians.”

    Naeem sought to reassure the US about Taliban 2.0. Even members of the 2001 Bush administration should be impressed, those who justified the war against Afghanistan on the grounds that the country was “harboring terrorists.” “We will not allow anyone,” Naeem insisted, “to use our lands to target anyone, and we do not want to harm others.”

    Target:

    In the domain of foreign relations, a polite synonym of kill, torture, injure and oppress with a sense of total impunity

    The Context

    What more could Americans ask for? Mission finally accomplished. If the Afghans no longer allow anyone to use their lands to target anyone else (for example, tall buildings in New York), all will be well with the world. Lower Manhattan’s traders can carry on their business in total tranquility. The Taliban leaders have even promised to improve the lives of Afghan women, as well as hinting they will tone down at least some of their traditional fanaticism. So, why is everyone so upset?

    Could it be that Americans feel destabilized by the realization, nearly half a century after the fall of Saigon, of the utter futility of building such a powerful military machine that, no matter where it is deployed, will accomplish nothing other than intimidate its own allies while producing monumental profits for the defense industry? Who doesn’t remember George W. Bush boasting about the most powerful military in the history of mankind that was “supported by the collective will of the world?”  

    Now, it is the Taliban who have seized the pen that writes the rules in Afghanistan. Despite the official promise to go easy on collaborators, US media have expressed “growing doubts about that pledge.” It leaves the impression that critics of the US withdrawal would be disappointed if no spectacular reprisals were to occur. Americans need their enemies to live up to the image they have created of them. The Times predicts that the “Taliban may indeed engage in reprisal killings, as they did when they took over in Afghanistan more than 20 years ago.” If the US defined the rules of the game through its own violence, ineptness and prevarication over two decades, the Taliban could at least demonstrate their own ability to play by those rules. Stick to the script, guys! We need your cooperation.

    There are legitimate reasons to fear the worst from a group defined by its religious fundamentalism seeking control of a chaotically divided nation of warlords and competing ethnic groups in which the idea of getting revenge on the invader and occupier motivates a lot of people. But the message today, as expressed by Abdul Qahar Balkhi from the Taliban’s Cultural Commission, is clearly different from the Taliban’s historical past. 

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    In another article, The Times mocks the very idea of the Taliban’s effort to “make nice.” This too reads like a case of futuristic schadenfreude sending the implicit message: Let’s hope they don’t succeed in making nice because our nation and its people need to remain convinced that the Taliban are evil enough to make our 20-year war on them appear justified.

    The State Department’s Philosophy of Trickle-down Sharing

    In February, Biden made a point of reassuring the nation’s European allies, who during the four years of Donald Trump’s tragicomic reign had begun to have doubts about the solidity of promises made by an American president. “Let me erase any lingering doubt,” Biden insisted, “the United States will work closely with our European Union partners and capitals across the continent, from Rome to Riga, to meet the shared challenges we face.”

    It didn’t take long for the first of such challenges to appear.

    Shared challenge:

    A crisis created by a powerful nation such as the United States, who generously offers other friendly nations the opportunity to accompany it in the experience of responding to the crisis, which will last as long as it serves the initiator’s interests, while at the same time avoiding bothering the partners with the annoyance of trying to work out collegially an appropriate and honorable solution

    The Context

    Since the end of World War II, the United States has assumed the noble responsibility of managing the foreign affairs of its largely docile allies, while at the same time finding multiple ways of disrupting the foreign affairs of rogue nations that irresponsibly refuse to have their affairs managed from Washington. In the intervening decades, this has worked quite well. It has enabled an enduring system called a “rules-based order,” whose efficiency depended on one nation having the exclusive right not just to define the rules, but also to enforce them.

    With the chaos surrounding the US withdrawal from Afghanistan, the first signs are appearing that the vaunted efficiency of the rules-based order has become counterproductive. Yahoo cites Dave Keating, a senior fellow with the Atlantic Council, who explains that Europeans are angry “that they weren’t consulted about the withdrawal plan and were treated as an afterthought even though this was supposed to be a NATO joint endeavor.” Everyone — Americans and Europeans alike — has suddenly become aware of “the tremendous loss of money and lives spent on the NATO mission in Afghanistan over the past two decades that now seems very difficult to justify.”

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    Some observers pointed out in late 2001 that waging an open and easily extendible war to counter a specific crime by a small group of people might be “difficult to justify.” But in the rule-based order, at a time of exaggerated emotions, a firm and resolute decision by the drafter of the rules was as good as formal law and much better than moral law in redefining the rules and having everyone abide by them.

    Credibility Ratings Are the Diplomatic Equivalent of Credit Ratings

    The Washington Post understands the imperatives associated with the task of maintaining the image of an imperial power and the sacrifices it requires. Last week, following the debacle of Kabul, The Post’s editorial board explained how feasible it would have been for the US not to shamelessly abandon Afghanistan: “A small U.S. and allied military presence — capable of working with Afghan forces to deny power to the Taliban and its al-Qaeda terrorist allies, while diplomats and nongovernmental organizations nurtured a fledgling civil society — not only would have been affordable but also could have paid for itself in U.S. security and global credibility.”

    Global credibility:

    The impression retained by other nations and peoples that a superpower is ready, willing and able to subjugate any other group of people through the use of military might, technology, economic sanctions and any other appropriate means it possesses that sets it apart from the rest of humanity

    The Context

    The Post routinely supports establishment Democrats such as Biden, especially in opposition to dangerous progressives within the same party. But in this case, Jeff Bezos’ paper dared not only to criticize its hero, but even to accuse him of relying on clichés to support his reasoning. “Contrary to his and others’ cliches about ‘endless war,’ though, U.S. troops had not been in major ground operations, and had endured very modest casualties, since 2014,” The Post reports.

    The Trojan War left traumatic traces on ancient Greek civilization because it lasted what felt to its contemporaries like an eternity: 10 years. To expiate the guilt associated with that enduring drama, Odysseus was condemned to another 10 years of wandering. At least, that’s how the editorial board that produced the Iliad and Odyssey seemed to see things. For the Greeks, 20 years of testing their manliness in war and Odysseus’ forced peregrination provided the matter that would define who they were as a civilization. A few centuries later, they offered the world the philosophy of Socrates, Plato and Aristotle, the drama of Aeschylus, Sophocles and Euripides and the Aphrodite of Praxiteles, as well as the radically unarmed Venus de Milo.

    The key to the liberating Greek civilization from what Homer consistently described as a permanent manipulation of human heroes by capricious, undisciplined gods was the fact that a seemingly endless war did end. Once Odysseus, after a decade of wandering, had cleared his home of the crowd of suitors that had assembled coveting his neglected wife, the nation as a whole could settle down to producing a civilization in which art and intellect flourished (punctuated by an occasional war against Persians or even civil war between rival cities, just to keep everyone alert).

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    The Greeks understood that some seemingly endless things actually do need to end. The Washington Post — but more fundamentally, the deeply militarized economy of the US that The Post is wont to defend and promote — haven’t yet learned that lesson.

    With Global Warming Confirmed, Israeli Settlers Need Their Ice Cream More Than Ever

    Like Lebron James and the late Kobe Bryant, two basketball legends, Ben Cohen and Jerry Greenfield are so famous that only their first names are needed to identify them. This is true, in any case, so long as the two names are paired together, since the first names Ben and Jerry lack the uniqueness of Lebron and Kobe. The two men from Merrick, New York, launched what became the most famous ice cream brand in the United States more than 30 years ago. They became celebrities thanks to the quality of their products but even more so to their marketing skills, which included a dose of sincere social concern and political awareness, something most successful businesses usually seek to avoid. Unlike the many brands that suddenly discovered their love for Black Lives Matter after the murder of George Floyd in 2020, their commitment to causes never reflected pure marketing opportunism.

    The two Jewish boys no longer run the business, but they have imprinted on it its dimension of social awareness. Consistently with the company’s moral conscience, the company Ben & Jerry’s decided to stop sales in the Israeli-occupied Palestinian Territories. Consistently with a certain style of propaganda designed to legitimate policies and actions even more openly racist and oppressive than police brutality in the United States against blacks, the state of Israel itself and numerous organizations have accused Ben and Jerry’s of anti-Semitism.

    The Times of Israel reports on demonstrations in front of a Ben & Jerry’s in New York by militant Zionists who “led chants of ‘Shame on you, Ben & Jerry’s,’ ‘Everyone deserves ice cream’ and ‘From the river to the sea, Israel will always be.’”

    Deserve:

    Enjoy one of the rights essential to one’s well-being within a human community, a category that includes abstract notions such as the right to vote in a democracy and, more recently, following the logic of the consumer society, the right to purchase any commercial commodity

    The Context

    In the latest news, according to The Hill, Florida Senator Rick Scott is “calling for a federal investigation into Ben & Jerry’s over its decision to stop selling ice cream in occupied Palestinian territory.” This moment may appear as the most telling sign of the irreversible decline of a great democracy that once at least pretended to set standards for the rest of the world.

    In its famous 2010 Citizens United decision, the Supreme Court pushed the idea of freedom of speech to the point of authorizing corporations to undermine democratic processes by calling their use of money to influence elections “free speech.” Now, the idea that American citizens and corporations might use the feeble force of their refusal to consume products originating in a foreign country deemed virulently anti-democratic for its treatment of the populations living within its borders has already been condemned as unpatriotic and anti-Semitic. Florida and many other states have passed anti-BDS laws punishing efforts to boycott Israel, a country that practices policies similar to South Africa’s notorious apartheid system.

    Embed from Getty Images

    Ben & Jerry’s isn’t even proposing a boycott, which is the refusal to buy goods from a particular source. Ben & Jerry’s sell; they don’t buy. They aren’t even aiming at Israel as a nation, but will only refuse to sell in those parts that have been identified by the United Nations as illegally colonized. Scott, a Republican senator, wants the company investigated, condemned and presumably sanctioned for failing to blindly endorse an apartheid-style occupation conducted by a foreign country. He appears to think that the US Constitution’s First Amendment protects the right of Americans to speak out against the policies of one’s own country but not those of Israel.

    The key word is of course anti-Semitism, now considered to be identical with any form of criticism of Israel and a shortcut for letting original forms of white supremacy off the hook. The word has become a magic wand of the right in many Western countries. A conservative or even a liberal establishment politician can wave it in the air with appropriate gestures to shame anyone who dares to spout progressive themes about oppressed peoples and expect the media to respond.

    It’s curious that so few people who follow the media will stop to think about how paradoxical it may appear that a company founded by two Jewish guys, who remain the source of the firm’s social conscience, are labeled anti-Semitic by a US senator defending the right of another nation to practice an aggressive form of apartheid, one of the most extreme historical examples of white supremacy.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

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    What About Those Who Were Right on Afghanistan?

    America’s corporate media are ringing with recriminations over the humiliating US military defeat in Afghanistan. But very little of the criticism goes to the root of the problem, which was the original decision to militarily invade and occupy Afghanistan in the first place. That decision set in motion a cycle of violence and chaos that no subsequent US policy or military strategy could resolve over the next 20 years — in Afghanistan, Iraq or any of the other countries swept up in America’s post-9/11 wars.

    While Americans were reeling in shock at the images of airliners crashing into buildings on September 11, 2001, Defense Secretary Donald Rumsfeld held a meeting in an intact part of the Pentagon. Undersecretary Stephen Cambone’s notes from that meeting spell out how quickly and blindly US officials prepared to plunge our nation into the graveyards of empire in Afghanistan, Iraq and beyond. Cambone wrote that Rumsfeld wanted “best info fast. Judge whether good enough hit S.H. [Saddam Hussein] at same time. Not only UBL [Osama bin Laden] … Go massive. Sweep it all up. Things related and not.”

    What the World Can Learn From the Events in Afghanistan

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    So, within hours of these horrific crimes in the United States, the central question senior US officials were asking was not how to investigate them and hold the perpetrators accountable, but how to use this “Pearl Harbor” moment to justify wars, regime changes and militarism on a global scale.

    Three days later, Congress passed a bill authorizing the US president, George W. Bush, to use military force “against those nations, organizations, or persons he determines planned, authorized, committed, or aided the terrorist attacks that occurred on September 11, 2001, or harbored such organizations or persons.” 

    In 2016, the Congressional Research Service reported that this Authorization for the Use of Military Force (AUMF) had been cited to justify 37 distinct military operations in 14 different countries and at sea. The vast majority of the people killed, maimed or displaced in these operations had nothing to do with the crimes of September 11. Successive US administrations have repeatedly ignored the actual wording of the authorization, which only authorized the use of force against those involved in some way in the 9/11 attacks. 

    Speaking Out

    The only member of Congress who had the wisdom and courage to vote against the 2001 AUMF was Barbara Lee of Oakland. She compared it to the 1964 Gulf of Tonkin resolution and warned her colleagues that it would inevitably be used in the same expansive and illegitimate way. The final words of her floor speech echo presciently through the 20-year-long spiral of violence, chaos and war crimes it unleashed: “As we act, let us not become the evil we deplore.” 

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    In a meeting at Camp David that weekend, Deputy Secretary Paul Wolfowitz argued forcefully for an attack on Iraq, even before Afghanistan. Bush insisted Afghanistan must come first, but he privately promised the Defense Policy Board chairman, Richard Perle, that Iraq would be their next target.

    In the days after September 11, the US corporate media followed the Bush administration’s lead, and the public heard only rare, isolated voices questioning whether war was the correct response to the crimes committed. But former Nuremberg war crimes prosecutor Ben Ferencz spoke to NPR a week after 9/11, and he explained that attacking Afghanistan was not only unwise and dangerous, but it was not a legitimate response to these crimes. NPR’s Katy Clark struggled to understand what he was saying:

    “Clark: …do you think that the talk of retaliation is not a legitimate response to the death of 5,000 [sic] people?

    Ferencz: It is never a legitimate response to punish people who are not responsible for the wrong done.

    Clark: No one is saying we’re going to punish those who are not responsible.

    Ferencz: We must make a distinction between punishing the guilty and punishing others. If you simply retaliate en masse by bombing Afghanistan, let us say, or the Taliban, you will kill many people who don’t believe in what has happened, who don’t approve of what has happened.

    Clark: So you are saying that you see no appropriate role for the military in this.

    Ferencz: I wouldn’t say there is no appropriate role, but the role should be consistent with our ideals. We shouldn’t let them kill our principles at the same time they kill our people. And our principles are respect for the rule of law. Not charging in blindly and killing people because we are blinded by our tears and our rage.”

    The drumbeat of war pervaded the airwaves, twisting 9/11 into a powerful propaganda narrative to whip up the fear of terrorism and justify the march to war. But many Americans shared the reservations of Lee and Ferencz, understanding enough of their country’s history to recognize that the 9/11 tragedy was being hijacked by the same military-industrial complex that produced the debacle in Vietnam and keeps reinventing itself generation after generation to support and profit from American wars, coups and militarism. 

    Making a Statement

    On September 28, 2001, the Socialist Worker website published statements by 15 writers and activists under the heading, “Why We Say No to War and Hate.” They included Noam Chomsky, the Revolutionary Association of the Women of Afghanistan and one of these authors (Medea Benjamin). The statements took aim at the Bush administration’s attacks on civil liberties at home and abroad, as well as its plans for war on Afghanistan. 

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    The late academic and author Chalmers Johnson wrote that 9/11 was not an attack on the United States, but “an attack on U.S. foreign policy.” Edward Herman predicted “massive civilian casualties.” Matt Rothschild, the editor of The Progressive magazine, wrote that “For every innocent person Bush kills in this war, five or ten terrorists will arise.” Benjamin wrote that “a military response will only create more of the hatred against the U.S. that created this terrorism in the first place.” The analysis was correct and the predictions were prescient. The media and US politicians should start listening to the voices of peace and sanity instead of lying, delusional warmongers.

    What leads to catastrophes like the US war in Afghanistan is not the absence of convincing anti-war voices, but that the political and media systems routinely marginalize and ignore voices like those of Lee, Ferencz and the 15 writers and activists. 

    That is not because we are wrong and the belligerent voices they listen to are right. They marginalize us precisely because we are right and they are wrong, and because serious, rational debates over war, peace and military spending would jeopardize some of the most powerful and corrupt vested interests that dominate and control US politics on a bipartisan basis.  

    In every foreign policy crisis, the very existence of our military’s enormous destructive capacity and the myths our leaders promote to justify it converge in an orgy of self-serving interests and political pressures to stoke our fears and pretend that there are military “solutions” for them. 

    Another War

    Losing the Vietnam War was a serious reality check on the limits of US military power. As the junior officers who fought in Vietnam rose through the ranks to become America’s military leaders, they acted more cautiously and realistically for the next 20 years. But the end of the Cold War opened the door to an ambitious new generation of warmongers who were determined to capitalize on the US post-Cold War “power dividend.” 

    Madeleine Albright spoke for this emerging new breed of war-hawks when she confronted General Colin Powell in 1992 with her question, “What’s the point of having this superb military you’re always talking about if we can’t use it?” As secretary of state during Bill Clinton’s second term, Albright engineered the first of a series of illegal US invasions to carve out an independent Kosovo from the splintered remains of Yugoslavia. When UK Foreign Secretary Robin Cook told her his government was “having trouble with our lawyers” over the illegality of the NATO war plan, Albright said they should just “get new lawyers.”

    In the 1990s, the neocons and liberal interventionists dismissed and marginalized the idea that non-military, non-coercive approaches can more effectively resolve foreign policy problems without the horrors of war or deadly sanctions. This bipartisan war lobby then exploited the 9/11 attacks to consolidate and expand their control of US foreign policy.

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    But after spending trillions of dollars and killing countless numbers of people, the abysmal record of US war-making since World War II remains a tragic litany of failure and defeat, even on its own terms. The only wars the United States has won since 1945 have been limited conflicts to recover small neo-colonial outposts in Grenada, Panama and Kuwait. Every time the United States has expanded its military ambitions to attack or invade larger or more independent countries, the results have been universally catastrophic.

    So, our country’s absurd investment of 66% of discretionary federal spending in destructive weapons, and recruiting and training young Americans to use them, does not make us safer but only encourages our leaders to unleash pointless violence and chaos on our neighbors around the world.

    Most of our neighbors have grasped by now that these forces and the dysfunctional US political system that keeps them at its disposal pose a serious threat to peace and to their own aspirations for democracy. Few people in other countries want any part of America’s wars, or its revived Cold War against China and Russia, and these trends are most pronounced among long-time US allies in Europe and its traditional “backyard” in Canada and Latin America.

    Change the Way We Live

    On October 19, 2001, Rumsfeld addressed B-2 bomber crews at Whiteman AFB in Missouri as they prepared to take off across the world to inflict misdirected vengeance on the long-suffering people of Afghanistan. He told them, “We have two choices. Either we change the way we live, or we must change the way they live. We choose the latter. And you are the ones who will help achieve that goal.”

    Now that dropping tens of thousands of bombs and missiles on the people of Afghanistan for 20 years has failed to change the way they live, apart from killing hundreds of thousands of them and destroying their homes, we must instead, as Rumsfeld said, change the way we live. 

    We should start by finally listening to Barbara Lee. First, we should pass her bill to repeal the two post-9/11 AUMFs that launched our 20-year fiasco in Afghanistan and other wars in Iraq, Syria, Libya, Somalia and Yemen. Then, we should pass her bill to redirect $350 billion per year from the US military budget (roughly a 50% cut) to “increase our diplomatic capacity and for domestic programs that will keep our Nation and our people safer.” 

    Finally reining in America’s out-of-control militarism would be a wise and appropriate response to its epic defeat in Afghanistan, before the same corrupt interests drag us into even more dangerous wars against more formidable enemies than the Taliban.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More