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    The Future of Jerusalem Matters to Us All

    No city in the world has seized the imagination or captivated the soul in the way that Jerusalem has. Revered by more than half the world’s population, Jerusalem is the beating heart of Judaism, Christianity and Islam. It is a city widely held to have been inhabited by the Jebusites, long before the coming of Abraham to whose descendants the land of Canaan is believed by some to have been divinely promised. However, such a claim, irrespective of its authenticity, does not and cannot be used to justify occupation, injustice and the undermining of the fundamental rights of peoples to live in their homelands in both peace and security.

    The suffering of Arab Jerusalemites — Christian and Muslim — has gone on for far too long. In 1967, the Arab residents of the Moroccan Quarter were forcefully evicted from their homes before Israeli forces razed the neighborhood entirely, and the same story seems to have repeated itself ever since, with the recent events at Bab al-Amoud, Silwan and Sheikh Jarrah being its latest iterations.

    Israel Must Accept ICC Jurisdiction Over Palestine

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    When on the June, 27, 1967, Israel extended the remit of its laws and administration to include the Old City and other areas, it acted in direct contravention of Article 43 of the Hague Regulations that requires an occupying power to “respect, unless absolutely prevented, the laws in force in the country.” Any impartial examination of Israeli measures, both administrative and other, taken in relation to Jerusalem, would make patently clear that Article 43 has been violated, and so have Articles 56 and 46.

    Ample Evidence

    There is ample evidence of the demolition of privately-owned Arab property in Jerusalem to make way for the construction of large apartment complexes in the environs of a city now enlarged. There is ample evidence too of the expropriation of private land and property, which is not, in point of fact, necessarily justifiable on national security grounds. Dispossession, the purpose of which can only be to reconfigure the demographic balance and to prevent the Palestinians from exercising their right to self-determination, does, however, meet Israel’s demand for housing.

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    When expropriation amounts to confiscation, it is likely to be in breach of Article 46, which states that “private property must be respected” and “cannot be confiscated.” Demolitions clearly violate Article 53, which prohibits the destruction of property situated in occupied territory. In addition, when enacted as punitive measures, demolition and/or confiscation clearly amount to collective punishment, a crime under international law and a violation of the provisions of international humanitarian law and the principles of customary international law.

    Turning a blind eye to flagrant violations of human rights law and international law does have grave repercussions. In our rules-based international order, world peace and security depend ultimately on UN member states upholding Security Council resolutions that in relation to the question of Palestine criminalize the acquisition of territory by force, the building of settlements in occupied territory and the misrepresentation and falsification of facts on the ground. Not only are confiscation, demolition and annexation serious breaches of the UN Charter and the Geneva Conventions, but they also violate Security Council and General Assembly resolutions that hold “inadmissible” the taking of land or territory by war or by force.

    Equally inadmissible is annexation. Among the disastrous consequences of further annexation would be the resulting demographic imbalance in the occupied West Bank. Many Palestinians will neither leave their land or their home voluntarily nor relinquish them without resistance. Annexation is a clear breach of international law, which precludes, indeed considers a crime, any form of discrimination against or oppression of one people or racial group over another. This, as regards the situation in the West Bank, has been described by the United Nations, B’Tselem and others as constituting apartheid.

    Unless creeping annexation is halted, the viability of a Palestinian state will be further jeopardized, with any such state effectively reduced to a number of Bantustans: disconnected, walled-off islands of land, isolated, incoherent and with no territorial connection to the outside world. Such a result would render the two-state solution inviable, with obvious consequences for international efforts to resolve the conflict.

    Near-Perpetual Injustice

    Mediated by anger, frustration and hopelessness, decades of systematic humiliation and discrimination can lead to acts of violence, but violence cannot and must never be the response to the violence of others even when that violence is enacted with glaring impunity. Palestine is a woeful tale of an increasingly lonely people beset by near-perpetual injustice, whose moments of hope are oft-shattered by belligerent and reckless politicking. The toll of recent days — the lives indiscriminately taken, the trauma-mangled psyches, the futures broken — does drown out non-violent opportunities for change.

    International pressure is vital if violence on both sides is to be halted; a halt in hostilities in and of itself cannot win the peace. There is both the urgent need for new channels of communication and the desperate need for a vision that offers on-the-ground evidence, powerful and immediate, of what the dividends of peace would look like. The security-for-peace formula should be embraced and its goals achieved. Historical obscurantism is not a solution, and despite the legal and ethical obligation to respect human rights, it is crystal clear that neither law nor ethics can ensure either respect or compliance.

    Mutual respect and peaceful co-existence are requisites for a just, lasting and, comprehensive peace, which we can wage through the development of a greater receptivity: “I become myself by what I am given by the other.”

    We must remember why we care so much about Jerusalem so that once again it can be celebrated as the City of Peace. Jerusalem is a shared gift, not the exclusive property of one government or one people. Because the future of the Holy City matters to us all, we need to ensure the equal treatment of and prosperity for all its residents. Whatever happens in Jerusalem is testament to the strength or weakness of the relationship between the Abrahamic faiths and the relationship between our societies and cultures.

    The deadlock must be broken. The status quo is untenable.

    *[This article was originally published by Arab Digest. HRH Prince El Hassan bin Talal will appear on its podcast on Friday, May 14.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    What the State Department and the Media Get Wrong About the JCPOA

    Just as President Joe Biden’s administration waited till the very last minute to define its position of vaccine patent waivers, imperiling the effective impact on a pandemic of whatever agreement is finally reached, it has played for time with the Iran nuclear deal, the Joint Comprehensive Plan of Action (JCPOA). This may prove costly because of Iran’s tight electoral calendar. The failure to act quickly with the current negotiation-minded regime in Tehran, which insists on returning to the accord from which Donald Trump withdrew, risks reinforcing the Iranian hardliners in the country’s June 18 election.

    The quandary the Biden administration is dealing with may now have more to do with saving face than achieving an accord. In a New York Times article on the state of negotiations, reporters Steven Erlanger and David Sanger claim that American and Iranian leaders “share a common goal: They both want to re-enter the nuclear deal that President Donald J. Trump scrapped three years ago.” The easy path for a president who presumably represents everything Trump opposed would be simply to rescind the withdrawal. But Biden’s advisers appear to believe that returning to the old deal would make the president appear weak and unmanly after the virile performance by his predecessor who pleased his audience by taking a roundhouse punch at the hornet’s nest.

    Can the US and Iran Compromise in Vienna?

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    The Times reporters describe the situation in these terms. If Secretary of State Antony J. Blinken can’t come home with what he termed in January a “’longer and stronger accord’ — one that stops Iran from amassing nuclear material for generations, halts its missile tests and ends support of terrorist groups,” the US appears poised to accept Trump’s fait accompli. Republicans routinely accuse Democratic presidents of being weaklings. They believe that US presidents must perform with brio and show their muscles. Like George W. Bush in Iraq, to avoid appearing weak, Biden needs a pretext for a photo-op declaring the mission accomplished.

    According to Erlanger and Sanger, Biden “knows he cannot simply replicate what the Obama administration negotiated six years ago, after marathon sessions in Vienna and elsewhere, while offering vague promises that something far bigger and better might follow.”

    Today’s Daily Devil’s Dictionary definition:

    Bigger and better:

    The magic formula required to justify any proposed project in the consumer society

    Contextual Note

    The Times reporters insist that more than a month of “marathon sessions” must be justified by a cry of victory. In the US, time is money. Even if the public has paid little attention to the negotiations, the journalists clearly believe that the time invested must be accounted for. Erlanger and Sanger see a high political cost if the administration fails to show a return on investment. After all, Biden is already facing the shame — coming from both Republicans and Democrats (including Hillary Clinton) — of canceling 20 years of blood and treasure in Afghanistan with nothing to show for it.

    The journalists dismissively call the negotiations “five weeks of shadow boxing.” They deem the respective positions irreconcilable. The Iranians want to “be allowed to keep the advanced nuclear-fuel production equipment they installed after Mr. Trump abandoned the pact, and integration with the world financial system beyond what they achieved under the 2015 agreement.” The Biden administration, in contrast, insists on “an agreement on limiting missiles and support of terrorism.”

    Colm Quinn, the author of Foreign Policy’s newsletter, offers a clearer picture, pointing out that both sides are playing coy for the moment, as is usual in serious negotiations, especially in this case, when Americans and Iranians are communicating exclusively through European intermediaries. Quinn leaves a strong hint that the two sides may be close to a return to the original deal. This contradicts the impression given by The Times journalists. Is this their way of building suspense by treating it like a diplomatic Super Bowl?

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    If a deal is reached, The Times will be in a position to celebrate Biden’s “unexpected” accomplishment against such formidable odds. The Times, after all, has been going overboard to promote Biden as the new Roosevelt. To make their point, the authors cite American officials who “say it is not yet clear that Iran really wants to restore the old deal, which is derided by powerful hard-liners at home.” 

    With a single verb, Erlanger and Sanger unwittingly reveal their incapacity or unwillingness to take some perspective and distance themselves from the US State Department’s point of view. “With Iran’s presidential elections six weeks away,” they write, “the relatively moderate, lame-duck team of President Hassan Rouhani and Foreign Minister Mohammad Javad Zarif are spinning that an agreement is just around the corner.”

    The verb is “spinning.” For The Times journalists, it goes without saying that Iranians spin, while Americans tell it like it is. After citing the Iranians’ optimistic contention that negotiations are “underway for some details,” the journalists don’t just assume the State Department’s position but blurt out their own emotive reaction: “Not so fast, Mr. Blinken has responded, adding that ‘Iran has yet to make an equally detailed description of what nuclear limits would be restored.’”

    The rest of the article is remarkable for its uninformative incoherence, navigating around negotiating positions and areas of dispute that fail to differentiate between rhetoric and the description of the political reality on both sides. Lost in meaningless details, they make no attempt to clarify the underlying issues. They mix serious facts with anecdotal trivialities. To add to the confusion, they offer difficult-to-decipher statements in the passive voice, such as this one: “In two discussions in February, the Europeans urged American officials to start negotiating in earnest and lift some sanctions as a gesture of good faith toward Iran. Those suggestions were ignored.” Who ignored them and why?

    At one point, the journalists mention “Iran’s pressure tactics.” But even when citing Trump’s 1,500 sanctions against Iran, they never suggest that sanctions may be seen as pressure tactics. The authors apparently seek to leave the impression not only that the negotiations are going nowhere but that the journalists themselves — like for example, the Israeli government — may be hoping they fail. Compare this lengthy Times article with a brief video interview with Trita Parsi, executive vice president of The Quincy Institute for Responsible Statecraft, where the viewer comes away with a solid idea both of what the stakes are on the two sides and a feeling for the historical logic underlying the current situation.

    Historical Note

    The rhetoric journalists use often reveals more about their unstated worldview than the content of what they write. Seizing on Blinken’s wish for something “longer and stronger,” the journalists echo it with their own “bigger and better.” This underlines the fact that Americans tend to see everything, even a supposedly delicate negotiation, in competitive terms. They multiply the comparatives, following the logic of marketers in the consumer society who always promise their product will provide “more and more.”

    The parties of any serious negotiation should have a principle on which they can agree, an overriding objective they both wish to achieve. In this case, it could be identified as a crucial historical goal: the denuclearization of the Middle East. It might even imply a broader goal, like the denuclearization of the world. Although they refused to make it explicit, the Obama administration’s JCPOA strategy did contain the idea of normalizing relations between the US and Iran in such a way as to remove the temptation of a Middle East nuclear arms race. By integrating Iran into the global economy, the competitive pressure to match Israel or dominate Saudi Arabia thanks to a nuclear arsenal would logically disappear.

    Instead of emphasizing that goal, Blinken publicly asserts, with The Times’ approval, that it’s all about getting an advantage and achieving more. There is a reason for that. Israel wants to maintain its own nuclear monopoly in the region, despite denying its existence. Because the US prioritizes Israel’s concerns, it effectively refrains not only from pursuing its own objectives but even articulating them in public. Reporting on the growing violence in Jerusalem and Gaza this week, The Times predictably notes that “neither side [is] prepared to make concessions the other would demand.” One more issue framed as a competition. Let the bigger and better man win.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    The Politics of Recognition vs. Redistribution

    At an earlier stage of my life, I had the great pleasure of spending two years teaching at York University in Toronto, Canada. Unlike the University of Toronto, whose campus looks like Harvard or Yale, York resembles British public universities such as Sussex: modern, functional, but without what in French is called “cachet.” York University also happened to be one of the last genuinely left-wing schools in the Western world, at least in the social sciences. I had colleagues who had actually read Karl Marx — and took him seriously. 

    By sheer coincidence, the day I interviewed for a position in the Department of Political Science, York had scheduled a public lecture by Nancy Fraser, a renowned feminist political theorist/philosopher from the New School for Social Research in New York City. The lecture was on the politics of recognition. Given her impeccable left-wing credentials, York was friendly terrain — or so it seemed. I still remember Fraser’s rather stunned expression when confronted with a barrage of attacks by York’s Marxists, who charged her with discounting if not dismissing the central importance of social class. 

    White Trash, White Privilege

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    That was some 20 years ago. Yet ironically, the tension between the politics of recognition and the class-based politics of redistribution is still as pertinent as it was when Fraser theorized it in the late 1990s. In recent years, it has become even more of an issue of vital importance for the future of progressive politics in liberal democracies, not least because of the challenge posed by contemporary radical, right-wing populism.

    Social Justice

    The questions of both redistribution and recognition are about social justice. Above all, social justice concerns leveling the playing field. This is a point Fraser has never tired of repeating. She has adamantly pointed out that struggles for redistribution are anything but “antithetical to struggles for recognition.” The problem is that, more often than not, one tended to be disassociated from the other. In reality, however, social justice involved both questions of redistribution and of “representation, identity, and difference.” 

    Unfortunately, the reality is quite different. In the 1980s, the left, by and large, started to abandon their commitment to what once was called the working class and its aspirations. In its wake, as Axel Honneth noted more than a decade ago, “‘equal distribution’ or ‘equality of good’ no longer form its central categories, but ‘dignity’ and ‘respect.’” To make matters worse, ordinary workers not only lost their privileged position in left-wing narratives. They were also increasingly denigrated, their needs and aspirations dismissed, and their values and views tagged as reactionary and retro, an expression of pervasive working-class authoritarianism. 

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    I remember a column written by the German satirist Wolfgang Ebert that said it all in a few lines. The article appeared in 1985 in the prestigious German weekly Die Zeit. The text was meant to be taken as what it was: satire on Germany’s post-68 new left, their delusions and disillusionment, which finally ended in the complete disavowal of the proletariat as a revolutionary class. On this reading, if the revolution never happened, it was because “the masses — not to speak of the working class as the so-called subject of the revolution — failed.” 

    In fact, Ebert continued, the masses “always fail.” Instead of following their “true interests” or at least listening to their “intellectual leaders,” they preferred to follow the siren calls of consumerism. Ebert’s conclusion: “Who would be stupid enough to risk their neck for these dumb masses?” The German Social Democrats (SPD) certainly didn’t. That’s why they are where they are today. Since the federal election of 1983, their share of the vote has plunged, from 38% to just over 20% in 2017. 

    Fast forward to 2011 in France, a few months before socialist Francois Hollande narrowly defeated the sitting president, Nicolas Sarkozy, in the second round of the 2012 election. The election was overshadowed by the downfall of socialist Dominique Strauss-Kahn, who for some time had been seen as a serious candidate for the presidency until his aspirations were sunk by sex scandals. 

    Terra Nova

    The reason Strauss-Kahn is mentioned here is because of his affiliation with Terra Nova, a progressive think tank modeled after the Center for American Progress and charged with “contributing to the intellectual renewal of the Left in France and in Europe.” In 2011, Terra Nova released a strategic paper that essentially advised that the left should forget about French workers. These workers, the authors charged, were no longer concerned with economic and social questions; instead, they had bought into the “cultural issues” promoted by the right. At the same time, they had progressively been seduced by the far-right National Front, both on cultural and socioeconomic questions.

    In short, as a highly critical commentary on the Terra Nova report in France’s premier left-wing daily, Liberation, ironically put it, workers were “dirty and nasty” — at least that was the impression one got from reading the paper. If the socialists were serious about winning the 2012 presidential election, Terra Nova insisted, they had to come up with a new progressive subject. Terra Nova suggested a “future-oriented” coalition (“tomorrow’s France”), “younger, more diverse, more feminized.” This was to be a coalition of the culturally progressive and the economically marginalized — except, of course, traditional workers. 

    The analysis was apparently heavily influenced by American strategists busily constructing the new or “emerging” Democratic majority — the title of an influential book from 2004. Today, as a recent dissertation on this question demonstrates, this (hitherto still quite elusive) majority consists of the “ascendant” and “rising” American electorate — constituencies that, unlike the traditional white working class, are growing as a share of the overall electorate: people of color, the young and well-educated, socially liberal whites and single women. As Christopher Cimaglio, the author of the essay, pointed out, in this framework, “the white working class often serves as a receding reactionary backdrop to emerging, forward-looking groups: ‘a more highly educated and diverse constituency,’ ‘a coalition of transformation, comfortable with demographic and cultural change.’” 

    Political Polarization

    The result of this strategy is what we have today: widespread polarization, mutual recriminations, intense loathing on both sides of the aisle, and a politics of grievances and resentment that makes a mockery of one of America’s most sacred notions: e pluribus unum. Shortly before the 2020 presidential election, roughly 80% of registered voters, both Democrats and Republicans, said “their differences with the other side were about core American values.” Around 90% in both camps “worried that a victory by the other would lead to ‘lasting harm’ to the United States.”

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    To be sure, the left’s embrace of identity politics and diversity, together with its somewhat callous dismissal of what in French is called the couches populaires (aka “ordinary people”) seeking to make a decent living, has not gone unchallenged. Just a few years ago in Spain, a polemic with the telling title “La Trampa de la Diversidad” (the diversity trap) became a national bestseller — and provoked a vicious backlash. Among other things, the author, the polemicist Daniel Bernabe, was charged with denigrating the feminist, LGBTQ and ecological causes, primarily for suggesting that the oppression of women was fundamentally rooted in economics — i.e., the capitalist system — rather than purely in sexism, which he considered as just another face of capitalism.

    For Bernabe, everything started with Margaret Thatcher, the British prime minister from 1979 to 1990. Thatcher managed to reframe economic inequality in terms of individual difference and diversity against a form of socialism that sought to impose “uniformity.” In the years that followed, socialists and social democrats, such as Tony Blair of the UK and Gerhard Schroder of Germany, bought into this narrative — with suboptimal success, to put it kindly.

    Recently in Germany, Sahra Wagenknecht, a leading politician of The Left party (Die Linke), provoked controversy with a new book highly critical of the left’s adoption of identity politics. Identity, according to Wagenknecht, has become the pet project of a self-indulgent, left-libertarian, individualistic, urban, cosmopolitan elite — a “lifestyle” politics reflecting the smug complacency of the morally superior, far removed from the mundane material concerns of ordinary workers. The charge implies that if today’s left embrace causes such as Fridays for Future or Black Lives Matter, it is less out of genuine conviction than out of the need to constantly reaffirm their distinctive identity and habitus, promoted as “the epitome of progressivism and responsibility.”

    Other critics of identity politics have been even less kind. “Blue Labour” theorist Jonathan Rutherford, for instance, in an article for New Statesman, argued that the decline of the British working class had turned Labour into a “party of the bourgeois left,” espousing what he called the cause of “cosmopolitan liberalism.” This, he charged, is the “culture of the elites,” one that is “deeply divisive,” grounded in identity politics. In turn, identity politics at least “in its libertarian pursuit of self-realisation and its judging and dividing into victim status hierarchies, is corrosive of society.”

    Under the influence of cosmopolitan liberalism, Rutherford argued, “progressive and left politics in the 1990s turned away from class politics and solidarity in favour of group identities and self-realisation.” In the process, the politics of recognition turned into a politics of victimization. At the same time, society has moved on. While the postindustrial, postmodern plebs fight over the question of who has been most victimized, the “new revolutionary subject,” the “‘universal educated person’ of urban, higher-educated and networked youth,” is busy conceptualizing a brave new world of material abundance, social harmony and ecological wellbeing — or so I understand what Rutherford is trying to say.

    Identity Politics

    Others have gone even further, charging that identity politics threatens to undermine liberal democracy. On this view, identity politics has led to a fragmentation of social cohesion, undermined a common sense of belonging, and been replaced by a new type of “tribalism” that has largely benefited the right and far right. As Francis Fukuyama pointed out, identity politics reflects “important grievances.” At the top of the list is the long history of denigration, discrimination and outright violence that various ethnic minorities have been subjected to by the white majority. 

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    In some cases, however, identity politics has taken on an “exclusive character where people’s ‘lived experiences’” determine who they are. This, Fukuyama said, has “created obstacles to empathy and communication.” One might add that it has done a disservice to the notion of a shared humanity. 

    In other cases, the combination of identity politics and political correctness has reached absurd dimensions. Take, for instance, the case of Felipe Rose, the iconic member of the Village People. Rose is the guy dressed in Native American garb, which has exposed him to charges of cultural appropriation and playing to stereotypes. As a critic put it, “Rose’s Halloween-style Indian is the only character [among the Village People] to play on the identity of a living culture.” Dina Gilio-Whitaker, the critic, added: “Why on earth, after American Indians have for decades been successfully waging war against the use of Indian stereotypes in popular culture, is Felipe Rose still parading around on stage in an Indian costume” like a cartoon character come to life? 

    The answer is simple. The singer defines himself as of Native American descent (Lakota Sioux) and has done more for America’s indigenous population than many a well-meaning left-wing culture warrior (pun intended). Skeptics might want to watch Rose’s “Trail of Tears” — a tribute to the “eviction” of the Cherokee and other nations from their ancestral lands resulting in thousands of deaths on the way.

    Does this mean the left should abandon recognition in favor of a return to an exclusive focus on redistribution? Quite the contrary: As Fukuyama has strongly insisted, the politics of recognition reflects a fundamental human desire for dignity, for being esteemed. Taking his cue from the eminent German philosopher Georg Wilhelm Friedrich Hegel, he noted that “history itself is driven by the struggle for recognition, by the desire of human beings to have their fundamental dignity recognised by other human beings and that modern democracy emerges when equal dignity, not the dignity of the master, but the mutual recognition of equal dignity, is achieved.” 

    Michael Sandel, a leading political philosopher and celebrated author of “The Tyranny of Merit,” argues along similar lines. As he wrote in The Atlantic, any “serious response to working-class frustrations must combat condescension and credentialist prejudice. It must also put the dignity of work at the center of the political agenda.” In the book, Sandel cited data chronicling the decline of America’s white working class, many of whom have simply fallen out of the labor market, as if “defeated by the indignities of a labor market indifferent to their skills.” The data comes from Isabel Sawhill’s work on what she calls “the forgotten Americans.”  They are the victims of the kind of “misrecognition” that Fraser has theorized. More often than not, they have given up, both with respect to the labor market and to life itself, succumbing to what Princeton economists Anne Case and Angus Deaton have called “deaths of despair.”

    “White Trash”

    These developments are not only highly unsettling. They also drastically demonstrate the central importance of recognition in the current period of hyperglobalization, accelerated innovation and automation, and run-away individualization. Under the circumstances, it is of paramount importance to bestow a modicum of visibility to the ignored and forgotten, to have their existence acknowledged.

    Yet this is seldom the case. America’s “white trash” underclass is a case in point. Poor and, more often than not, addicted to opioids, structurally irrelevant as both producers and consumers, white trash epitomizes what is wrong with today’s politics of recognition and identity, laying bare its internal contradictions — if not its inherent hypocrisies. White trash might appear to be an American phenomenon but it is not. As Imogen Tyler has shown, the denigration of the white, socially marginalized underclass is also prevalent in Britain, reflected in the notion of the “chav,” a ubiquitous term of abuse for the white poor. In fact, over the past two decades, “chavs” increasingly became a prevalent comedy television trope, exposing poor whites to ridicule and opprobrium by urban elites.

    This suggests that the struggle for recognition, as Fraser has affirmed, is an all-encompassing, comprehensive struggle based on an inclusive notion of hurt and grievances. On this reading, the struggle for recognition and dignity cannot be divorced from the struggle for redistribution or, for that matter, the struggle for equal participation. This, of course, is hardly a new idea. As early as 1918, Max Weber distinguished between three distinct but interrelated foundations of social inequality: resources, power and status. The latter refers to “inequality based on differences in honor, esteem, and respect.” As Stanford sociologist Cecilia Ridgeway has noted, we tend to forget “how much people care about public acknowledgement of their worth.” Yet they tend to “care about status quite as intensely as they do [about] money and power.” They want “to be someone.”

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    Historically, this was one of the main selling points of populist leaders, including Juan Peron in Argentina. Peron, who served two terms as president before his death in 1974, accorded workers and the poor and dispossessed “their own voice and a new sense of their relevance.” This was a particular concern of his wife, Evita, who “was instrumental in transforming the sense of identity of the workers and the poor, and in doing so she helped them gain a sense of their own ‘dignity’, as she frequently repeated.”

    As Carlos de la Torre, a leading specialist on Latin American populism, has put it, populism is “a politics of cultural and symbolic recognition of the despised underclasses. It transforms the humiliations that the rabble, the uncultured, the unseen, and those who have no voice have to endure in their daily life into sources of dignity and even redemption.” 

    Unfortunately, in today’s world, many people are denied the right to be someone. As Senator Bernie Sanders recently noted with respect to rural Americans, “there is not an appreciation of rural America or the values of rural America, the sense of community that exists in rural America.” He added: [S]omehow or another, the intellectual elite does have, in some cases, a contempt for the people who live in rural America. I think we’ve got to change that attitude and start focusing on the needs of people in rural America, treat them with respect, and understand there are areas there are going to be disagreements, but we can’t treat people with contempt.” 

    Unfortunately, this is has happened too often, not only in the United States but also in Europe. Social justice, however, can only be achieved if everyone is brought on board.

    Equal Rights

    There are myriad examples of how these dimensions of social justice are inextricably linked. Take, for instance, the struggle for women’s equal rights. In Germany, until 1958, women were not allowed — by law — to open their own bank account without the explicit permission of their husbands. In other words, it was the men who disposed of the money women brought into the marriage and the money they earned while married. In the United States, until the mid-1970s, banks could refuse to issue unmarried women a credit card. If they were married, their husbands were required to cosign.  

    Germany and the United States are not alone. In 1979, a British general practitioner refused to give former Labour MP Helen Goodman a prescription for contraception on the grounds that she was unmarried. In Switzerland, it took until 1971 for women to be granted the right to vote. Swiss men were largely opposed, as were many Swiss women. The reason why Switzerland agreed to accord women the right to vote was that the country wanted to accede to the European Convention on Human Rights. For this to happen, women’s suffrage was a sine qua non, much to the chagrin of Swiss men. In fact, it took until 1990 for the last Swiss canton (Appenzell Innerrhoden) to allow its female citizens to vote. Each of these cases confirmed Simone de Beauvoir’s conclusion that women constituted the “second sex.” No wonder the Vatican added her treatise to the index of prohibited books. 

    These examples illustrate the notion that the way in which humans are recognized — or not — has important consequences, material and otherwise. Take the case of gay rights. It took until 1987 for homosexuality to no longer be categorized as some kind of “mental disorder” in the United States. It took three more years for the World Health Organization (WHO) to follow suit. It took another few decades for the WHO to stop classifying gender incongruency as a behavioral and mental disorder. As Patchen Markell noted, “the denigration of non-normative sexualities … helps to sustain the maldistribution of resources ranging from health care to police protection.”

    In fact, take the more recent case of “welfare chauvinism,” which has led to attempts by Western European governments to limit access to social benefits for migrants and refugees while favoring the “native-born.” More often than not, the poor do not vote. Why should they? Nobody cares about them anyway.

    “Deplorables” in America

    Unfortunately but not unexpectedly — here, Fukuyama is right — the political right have, in recent years, hijacked identity politics in the service of division and polarization, driven by resentment and mutual recrimination. A paradigmatic example is the American tea party movement. One of its grievances was that welfare programs went “to ‘undeserving’ immigrants, minorities, and youth” instead of “hardworking” Americans.

    An even more outrageous example is a statement made by Idaho State Representative Priscilla Giddings, who recently justified cuts for Idaho’s universities. She claimed that state lawmakers “don’t want funds expended for courses, programs, services, or trainings that confer support for extremist ideologies, such as those tied to social justice.” Giddings, a member of the Republican Party, also opposed a bill in the Idaho legislature that would have released a federal grant designed to support the development of Idaho’s early childhood care and education system. She was particularly incensed that the program was aligned with a nonprofit organization that in its national catalog stated that “whiteness … confers privilege, as does being male” and that the organization “supports a ‘social justice curriculum.’” Giddings did not believe, she stated, “that you are privileged based on your gender or your race.” The bill failed, depriving Idaho’s children of much-needed funds.

    Embed from Getty Images

    Donald Trump, the former US president, built on this base during his first election campaign. To a large extent, he appealed to grievances not met by the dominant politics of recognition, which has tended to privilege minorities while dismissing the plight of the underprivileged, as long as they happen to be white. In 2016, he made restoring dignity to American workers a central trope of his speeches. When Hillary Clinton famously called Trump supporters a “basket of deplorables,” he responded that, for him, they were “hard‐working American patriots who love your country and want a better future for all of our people.” But above all else, Trump said, they were Americans, “entitled to leadership that honors you, cherishes you, and defends you.” He added: “Every American is entitled to be treated with dignity and respect in our country.” In the election, around two-thirds of white voters without a college degree voted for Trump.

    There can be no doubt that in recent decades, the question of recognition and dignity has become central in the politics of advanced liberal democracies. A prime example is the notion of multiculturalism, which presumes that all cultures are equal but different. In the process, the question of economic justice has taken somewhat of a back seat, to the detriment of those who have been struggling to keep afloat in an atmosphere of rapidly increasing economic uncertainty.

    One result has been an upsurge in support for political parties. Such parties have been astute in exploiting widespread popular resentment in the service of an exclusionary nativist notion of deservedness based on ethnicity or cultural compatibility. Unfortunately, too often the left have given up on their traditional electoral base, leaving the field wide open for the pied pipers of the radical, populist right. The radical right have promoted themselves as the advocates of ordinary people, claiming to give them a voice and a modicum of visibility and a sense of empowerment.

    Pandora’s Box

    The success of the Alternative for Germany (AfD) party in the regions that comprise the former East Germany is a case in point. As Jennifer Yoder, a professor at Colby College, recently suggested, support for the AfD in Saxony and Thuringia — strongholds for the party — is to a large extent the expression of a “revenge of the East.” As she pointed out, it reflects a profound sense among easterners of “not being taken seriously,” of never being asked what they think.  At the same time, it illustrates the perception “that one’s own status now and in the future is at risk.” It is this combination of the subjective experience of a lack of recognition and materially-related anxieties with regard to the future that has proved a powerful motivation for supporting a political party that purports to speak for both the mental state and the interests of the eastern German population.

    Germany is hardly a unique case. The claim to take ordinary people seriously, to give visibility to the forgotten and invisible has been a major selling point of radical, right-wing populists — from Marine Le Pen to Donald Trump. In its election program for the 1985 election, the National Front in France declared that the “dignity of the French people” was one of its priorities. This was at a time of profound disillusionment among French workers over President Francois Mitterrand’s radical reversal of economic policy — aka tournant de la rigueur — of 1983.  Above all, rigueur meant austerity and subservience to Germany’s stringent monetary policy, which left French workers in the cold. Hardly surprising, in the years and decades that followed, many of them found a new home in Le Pen’s National Front.

    It might seem that the politics of recognition and diversity has opened Pandora’s box. To a certain extent, this is true. There is no good reason to recognize the suffering of ethnic, sexual and religious minorities at the hands of the majority, while dismissing the suffering of significant parts of the majority. White trash, as I have previously argued, might be white, but it is still dismissed and denigrated as “trash.” In this case, white privilege not only becomes meaningless, but it serves as an insult, adding to denigration and misrecognition, to use Fraser’s term.

    Embed from Getty Images

    Hardly surprising, the “deplorables,” to use Clinton’s term, overwhelmingly came out in support of Trump, who, as Clinton suggested, “lifted them up.” To be sure, Clinton meant that Trump reaffirmed their sexist, racist and homophobic views. Yet it could also mean that those who voted for Trump were — perhaps for the first time ever — given a sense that they existed, were “visible” and that they counted.  

    Le Pen, after being elected as the leader of the French radical, populist right, made the politics of recognition central to her project. In 2011, a few months before the presidential election, she promoted herself as the candidate of “la France des invisibles,” of all those citizens who never merit being mentioned, who are forgotten, who are — as she put it — “des triples riens.” The notion is an allusion to the triple-A ratings bestowed by international agencies on the creditworthiness of states — the main obsession, or so Le Pen maintained, of France’s political and economic elite.

    Le Pen failed to advance to the second round of the presidential election, which ended in a duel between Sarkozy and Hollande. In 2017, she made it to the second round but lost to Emmanuel Macron. Yet Le Pen’s politics of recognition had clearly hit a nerve, as did her adoption of a socioeconomic project that promised to expand the French welfare state; though this was under the proviso that the expansion would only be for the French.

    Same Boat

    The French case is neither unique nor limited to the radical, populist right. In Denmark, for instance, Prime Minister Mette Frederiksen, a Social Democrat, has advanced similar propositions, many of them adopted from the country’s far right. In today’s world, it appears that both recognition and redistribution only work if they are associated with a large dose of exclusion. Unfortunately, “identity politics” has turned into a zero-sum game. More often than not, the result has been more resentment and even less willingness to listen to the other side. The remarks by State Representative Giddings is paradigmatic of these trends. This kind of politics can only exacerbate social tension and increase polarization, in the process diminishing chances for moving forward.

    A progressive politics based on an honest assessment of the multiple crises we face today can only succeed if it includes all sectors of society, independent of gender, sexual orientation, ethnicity and material circumstances. It might sound a bit trite, but we are all sitting in the same boat. It would be a tragic mistake to throw some passengers overboard for the simple reason that they are deemed not to belong. 

    *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Can Joe Biden Convince America?

    It has become so hard to be hopeful about America. Disappointment awaits around every corner and under every rock. Yet, there he is, Joe Biden, president of the United States of America, telling the nation that we can be so much better than we are and then having the guts to tell us what we need to do to get there. Other “leaders” have given it a try, but there was always one important thing missing. What makes Biden different than the others is having the political courage to tell the nation how we have failed to be what we have for so long told ourselves that we were and are.

    Biden Scores Key Wins in First 100 Days

    READ MORE

    I don’t know of anyone who predicted that this 78-year-old lifelong politician could seize the moment and grip the nation. But somehow, he has. It was to be expected that anything would be better than Trump, and Biden could have coasted on that alone. But that is not what is happening.

    President Biden has used quiet confidence, competence, compassion and a solid moral foundation to propose the most progressive agenda in decades to try to lead Americans to where they didn’t know they wanted to go. Senator Bernie Sanders, among others, understood and articulated the problems and offered a vision of fundamental reform. Now, somewhat out of the clear blue, Biden may prove to be a leader capable of actually delivering some of that reform.

    Biden Has More in Mind

    After the election in 2020, there was much talk about the Biden who most thought to be a transitional figure, at best. But while we were talking to each other, it seems that Biden was actually telling himself and maybe a few others that he had much more than that in mind. Progressives like me didn’t even know he was listening to us. Maybe we had become so often disappointed that we never quite understood how far compassion and empathy can take someone when they are empowered with the opportunity to try to make a real difference.

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    To be clear, it will take much more than compassionate leadership to move America even slowly toward fulfilling its promise. It will take steady and competent administration officials and public servants committed to progressive ideals and then willing and able to turn ideals into public policy. It will take a united Democratic Party at all levels of government to both support and actively promote the policy initiatives. And then it will take President Biden to remind the whole nation that good people not only can accomplish good things, but that there is a moral imperative to do so now.

    There will be no help whatsoever from Republican politicians at the national level, and the right-wing media apparatus will only ramp up its bile. Somewhere, around 70% of those who identify as Republicans still reject the reality that Biden is the legitimate president of the United States. With this in mind, Biden should ignore the national Republican Party and its acolytes until there is a clear and unequivocal affirmation of the results of the last presidential election from their political “leaders,” including the disgraced and seditious losing candidate.

    In the current political environment, the most basic tenet of democratic governance continues to require repetition, so here goes: No one can be entrusted with democratic governance without a commitment to the democratic process, the rule of law and the resulting government. So, for all of you Republicans who still are waiting for Trump’s “triumphant” return and those who try to diminish the institutional significance of the insurrection that shook the nation, you have earned the right to be ignored. No nation can succeed at governance if those who do not believe in government continue to have a seat at the table.

    I have some confidence that Biden knows this as well. And even more confidence that those counseling the president are exploring all of the realistic options to achieve their policy objectives. Further, they know that it will be imperative to negotiate with Democratic officials at all levels of government to increase broad public support for his progressive agenda.

    Republican Officials

    There may also be some state and local Republican officials willing to sign on. However, Biden and his supporters will have to work much harder than they should have to in order to convince state and local Republican officials of the painfully obvious value of federal support for education, health care, child care, roads and bridges, better wages, affordable housing and the like. After years of local community neglect, most Republican officials still seem willing to reflexively resist any federal mandates, no matter how much those mandates might benefit their constituencies.

    In this context, it will not be necessary to fix everything at once. However, it will be essential to initially restore a national faith in the capacity of government to meet collective societal challenges and to convince the nation that solutions to 21st-century problems require an actively engaged national government.

    Embed from Getty Images

    To succeed at this, Biden will have to directly address the most persistent element of resistance to collective national solutions — the perception that to implement policy changes beneficial to all requires that some give up a little individual “liberty” and a measure of individual “security.” There is only one cohesive response. It is that realizing a better America engenders a collective liberty that provides a more secure future for all of us.

    This is what transformation looks like. Over the 40 years since Ronald Regan first stained governance with his disdain for the very government he was chosen to lead, much has been lost. A certain atrophy has set in that has often resulted in government failure, not because government can’t work, but because political leaders never trusted the institutions that were essential to success. It was much easier to find failure than the courage to fix it. And it was even easier to allow delusional waves of national greatness to mask a shameful level of collective despair.

    Convincing Americans

    If President Biden is to be transformational, he will need to convince a cynical nation that government is worthy of the trust needed to meet the challenges ahead. Then, he will need to fight for the resources required to meet those challenges and to demonstrate that we are writing a better chapter this time because we finally realize the distortion of previous chapters.

    To write new and better chapters, the usual national distractions will have to be avoided. Two simple “truths” need to be emphasized. The first is that deficit spending is not a threat to needed reform, while resistance to paying taxes to meet public policy objectives is a threat. The second is that costly international adventures can only be avoided by accepting that “winning” is not a given. In both instances, simple cost/benefit analysis would serve America well and temper the hubris at the core of so much national angst.

    Joe Biden may well be suited to rise above the exaggerated pride and self-confidence that has driven many of his predecessors to achieve far less than they could have or should have achieved and that has shattered promise after promise. Maybe Joe is the guy. I sure hope so. It is nice for the moment to feel like some of us are no longer walking alone.

    *[This article was co-published on the author’s blog, Hard Left Turn.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    What Is Behind the Escalation on the Kyrgyz-Tajik Border?

    At the end of April, a conflict over water escalated into the most serious border clashes between Kyrgyzstan and Tajikistan since their independence from the Soviet Union. By May, 36 deaths had been reported on the Kyrgyz and 19 on the Tajik side, with more than 270 injured and dozens of homes destroyed.

    This was not the first outbreak of armed violence in the contested territories of the Fergana Valley, whose densely populated oases depend on scarce water sources for irrigation. The administrative boundaries in this multiethnic area were drawn during Soviet times and have been disputed ever since. When the former Soviet republics of Uzbekistan, Kyrgyzstan and Tajikistan gained independence in 1991, delimitation of what were now international borders became a major issue and is still the subject of negotiations.

    Conflict Dynamic

    Almost half of the 970-kilometer Tajik-Kyrgyz border remains contested, with large sections neither demarcated nor controlled by posts. It is here, in the mountains between Batken in Kyrgyzstan and Isfara in Tajikistan, that the most recent violence occurred. Although the Kyrgyz and Tajiks have coexisted for generations here, population growth and increasing scarcity of arable land and water have raised tensions, resulting in occasional violence between the inhabitants of the border zone.

    This time, the bone of contention was the installation by Tajik workers of a surveillance camera at a joint water supply station situated on Kyrgyz territory to monitor the distribution of water between the two sides. The distribution is governed by bilateral agreements, but the Tajiks apparently believed that the Kyrgyz were exceeding their allocation. While Kyrgyzstan had earlier installed its own camera at that water station, the Tajik move was perceived to be a provocation, and a Kyrgyz local official, accompanied by law enforcement and an angry crowd, demanded the removal of the Tajik camera. The situation quickly escalated to involve more than a hundred participants on each side, with border guards using hunting rifles, handguns and, by some accounts, even light military weapons, including mortars.

    Embed from Getty Images

    A similar but much smaller incident occurred in September 2019 as clashes claiming lives on both sides have become frequent over the past decade. The drivers of violence are mostly economic in nature, revolving around the distribution of local natural resources. This time, a truce was agreed on the evening of April 29 and eventually stopped the fighting that had spread further to border villages as far as 70 kilometers from the initial incident.

    While each side blames the other for starting it, the violence does not seem to have happened by accident. In February, amidst fresh complaints about Tajiks illegally using land belonging to Kyrgyzstan, Kyrgyz activists demanded that the newly elected President Sapar Japarov, who espouses nationalist and populist positions, take up the border issue. Shortly afterward, in late March, Kamchybek Tashiev, the chairman of Kyrgyzstan’s State Committee for National Security, proposed an exchange of territory involving the densely populated Tajik exclave of Vorukh. The offer was castigated by former Tajik Foreign Minister Hamroxon Zarifi, with officials and commentators on both sides insulting each other on social media and other outlets.

    A few days later, Kyrgyzstan held military exercises in its Batken region, involving as many as 2,000 soldiers, 100 tanks and armored personnel carriers; around 20 units of self-propelled artillery were also involved in the drill. On April 9, Tajik President Emomali Rahmon paid a demonstrative visit to Vorukh and declared that exchanging the exclave for contiguous territory was out of the question.

    Limited Scope for External Action

    Given this background of tensions, a heightened state of alert and military deployment on the Tajik side of the border would be expected in response to the Kyrgyz land swap proposal and the subsequent military exercise. It certainly testifies to deeply entrenched mistrust on the Tajik side. The same mistrust and suspicion characterize the Kyrgyz narrative that the recent incident was planned and that the Tajik president is heading for war with Kyrgyzstan in order to distract his nation from the ever-worsening economic situation.

    The two sides have now announced that they will negotiate the demarcation of a 112-kilometer section of the border, although the details remain unclear. Given the conflicting interests and strong emotions attached to the border issue, new clashes can flare up at any moment. External actors have little influence and, as things stand, a lasting solution is a remote prospect. Efforts should therefore concentrate on confidence-building along two axes: humanitarian engagement involving NGOs and Kyrgyz and Tajik communities in the border areas, and strengthening existing early-warning mechanisms to help the two governments prevent future escalations.

    The conflict early-warning framework of the Organisation for Security and Cooperation in Europe (OSCE) could be employed in coordination with the two governments. The EU and UN could also contribute by training local officials in conflict resolution and crisis response. Local police should have rapid response teams ready to intervene to stop local clashes. Last but not least, the United Nations in particular should work toward resolving the underlying water resource conflict by helping establish a fair distribution accepted by both sides.

    *[This article was originally published by the German Institute for International and Security Affairs (SWP), which advises the German government and Bundestag on all questions related to foreign and security policy.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Big Pharma’s Big Free Lunch

    A vast majority of the planet’s population had every reason to welcome the Biden administration’s belated backing of a proposed patent waiver for COVID-19 vaccines. To anyone not invested in the pharmaceutical industry or not named Bill Gates, it was a no-brainer. Economist David Adler and Dr. Mamka Anyona, writing for The Guardian, convincingly argue that “the system of pharmaceutical patents is a killing machine.”

    The good news coming from the White House predictably triggered bad news on Wall Street. CNBC reported that within hours, share prices of major vaccine producing pharmaceutical companies “including Moderna, BioNTech and Pfizer, dropped sharply.” The alarm may have been exaggerated. “Johnson & Johnson shed a modest 0.4%,” and closed higher at the end of the week. Pfizer and the others had also gained ground by Friday.

    It’s Time to Invest in Curiosity

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    The brief Wall Street plummet was enough to provoke the ire of Stephen J. Ubi, president of the Pharmaceutical Research and Manufacturers of America, ready to demonstrate the bad faith everyone might expect from a powerful industrial lobbyist. “In the midst of a deadly pandemic,” he explained indignantly, “the Biden Administration has taken an unprecedented step that will undermine our global response to the pandemic and compromise safety. This decision will sow confusion between public and private partners, further weaken already strained supply chains and foster the proliferation of counterfeit vaccines.”

    Today’s Daily Devil’s Dictionary definition:

    Public and private partners:

    A euphemism invented to hide the practice of getting taxpayers (the public) to pay for research that will guarantee future profits for commercial firms (private partners) by gifting them a monopoly permitting exorbitant margins on sales to the public, whose tax dollars funded the research

    Contextual Note

    The pharmaceutical industry will tend to judge any political decision made in the name of human health and the prosperity of all as an act of “sowing confusion.” In our ultra-rationalist economy, profit has become the sole measure of value. Compromising profit is evil, and, as Milton Friedman endlessly repeated, “There’s no such thing as a free lunch.” Calling into question the pricing strategies of private companies in the supposed free market is considered a dangerous heresy.

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    When a government puts up money and resources to stimulate research, guarantees massive purchase orders and transfers the intellectual property to private companies, the companies that benefit don’t consider it “a free lunch.” There’s a reason for this: A lunch at an expensive restaurant in New York may set you back $100 or more. A Coney Island hot dog costs less than $5. But the kind of transfer of wealth from the public to the private sector is routinely measured in billions, if not tens of billions.

    The current system of research funding and pharmaceutical production has admittedly produced a certain form of consumer abundance. But the driver of the system even in ordinary times is the management of scarcity and human misery. There seems to be an iron-clad rule that many take to be a law of nature: The misery of the many serves the prosperity of the few. The enduring good fortune of the wealthy enterprises ensures their capacity to partially respond to the needs of the many — but only partially, thanks to the sacrosanct scarcity principle.

    Ubi begins his complaint by reminding us that we are “In the midst of a deadly pandemic.” He doesn’t bother to mention that the pandemic might have been controlled months ago if, from the start, we had followed the advice of those who preached in favor of coordinated research and “patent pools.” As Alexander Zaitchik explained in his New Republic article on the crucial role Bill Gates played in defending patents, there was a brief moment when the World Health Organization and health professionals were ready to coordinate global research by suspending considerations of private interest and monopolistic profit in response to an impending global threat. That, alas, was seen as stealing Big Pharma’s lunch and violating the consecrated principle of public-private partnerships.

    When the pandemic began to spin out of anyone’s control, US President Donald Trump and French President Emmanuel Macron proudly declared war against the virus. In a veritable world war against a truly evil enemy, with the well-being of every nation’s citizens at stake, reasonable people might expect private interests to give way to the public good. Not in today’s economy. The public sector has accepted its structural dependence on the private sector’s greed to accomplish even its most modest goals. Instead of pooling their efforts, the world’s nations acted as if every other nation was a rival, if not an enemy. Call it the triumph of the spirit of competition.

    Historical Note

    Ubi complains that the Biden administration took “an unprecedented step.” That is simply untrue. The Defense Production Act (DPA), passed in 1950 during the Korean War, authorized “the federal government to shape the domestic industrial base so that, when called upon, it is capable of providing essential materials and goods needed for the national defense.” According to The New York Times, the DPA “has been invoked hundreds of thousands of times” in recent years to ensure the procurement needs of the military. Is global health a less deserving cause than equipping an aircraft carrier?

    Waiving the patents, according to Ubi “will undermine our global response to the pandemic and compromise safety.” Some might see this as a threat. That actually makes sense, since threats are an item in every effective manager’s toolbox. But it becomes the equivalent of blackmail. In all likelihood, the Big Pharma behemoths would refuse to cooperate with the transfer of technology and know-how at a time when all processes need to be accelerated to achieve a lasting effect. They are the ones who possess the clout required to “undermine our global response” and “compromise safety.”

    Most astonishing is Ubi’s claim that the “decision will sow confusion between public and private partners.” Although President Biden’s initiative is only a modest step forward, the waiver would be a welcome occasion to begin to clarify what a presumed “partnership” means. For the public, it could signal the breakthrough some believe they see in Biden’s stance. For the first time in at least two decades, the idea of putting a valuation on the public contribution and translating it into intellectual property rights becomes conceivable.

    Embed from Getty Images

    In the recent past, public investment in all kinds of innovation has been quietly transferred at a fixed price to private interests. In most cases, the price takes little account of actual cost and even less of commercial value. This is as true of Silicon Valley as it is of Big Pharma. The richest billionaires have benefitted from more than a few free lunches.

    Ubi fears that the waiver will “further weaken already strained supply chains.” A year ago, the question of supply chains emerged as a major issue as the wealthy nations discovered they no longer had easy access to the masks, PPE and medical supplies needed to respond to the pandemic. In a competitive globalized world, nearly every nation suddenly found itself at a disadvantage. Ubi is right to signal “strained supply chains.” But the whole point of the waiver is to reduce supply chain bottlenecks at a moment of crisis.

    Ubi’s final point concerns his fear of “counterfeit vaccines.” But liberating intellectual property reduces the attraction of counterfeits, an effect associated with the protected monopoly of exclusive brands. Illicit imitations of every type of commodity will continue to be an issue for local or national law enforcement. The medical profession is far more capable than retail stores to combat counterfeiting.

    The CNBC article concludes with warnings about “China’s ability to piggyback on U.S. innovation to further its vaccine diplomacy aims.” It mentions Russia as well. The idea of cooperation appears nowhere in its reasoning. That is what’s expected from a media whose sole focus is on what affects the stock market. It cites The Washington Post editorial board’s echo of Bill Gates’s self-interested reasoning. With such well-funded resistance in the financial and political world, the likelihood of a serious change of outlook seems limited. DC lobbyists, generously funded politicians and conformist media clearly have more power than the American people and far more than the seven billion people that populate nations not called the United States.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Immigration Is the Solution for the Falling US Birth Rate

    Germany faces a major crisis. The German birth rate is considerably below what’s needed to replace the population. German seniors, meanwhile, are living longer and drawing more on state resources for their pensions and health care. There are basically two ways out of this demographic crisis.

    First of all, Germany could boost its birth rate. The German state provides generous family leave and child-care policies — not to mention the famous Kindergelt, the direct monthly payments of child benefits — and the fertility rate has indeed edged up over the years from 1.24 children per woman in 1994 to 1.57 today. But the trend in industrialized countries suggests that it will be difficult to push the rate much higher. The closest to the replacement rate of 2.1 children that any European Union country gets is France at 1.88.

    The second way out of Germany’s crisis would be through immigration. The country could throw open its doors to people from all over the world to take unwanted and unfilled jobs, pay taxes and support the increasingly aging population.

    Germany’s Refugees Face a Future Without Angela Merkel

    READ MORE

    That is exactly what Germany did. The government of Angela Merkel, in 2015 and 2016, accepted over a million refugees from the Middle East and North Africa. Germany now has the fifth largest population of refugees in the world (after Turkey, Colombia, Pakistan and Uganda).

    This headline-grabbing decision, five years later, has been a remarkable success. The million refugees have prospered, reports the Center for Global Development:

    “Today, about half have found a job, paid training, or internship. On arrival, only about one percent declared having good or very good German language skills. By 2018, that figure had increased to 44 percent. … Such successful integration also has impacted the local German population. For example, between 2008 and 2015, the number of employees in companies founded by migrants grew by 50 percent (to 1.5 million). It has also mobilized civil society. A survey by the Allensbach Institute for Public Opinion Research suggests that 55 percent of Germans have contributed to the integration of refugees since 2015.”

    In 2015, nearly everyone in the media — German, European, international — referred to the millions of desperate people trying to get into Europe as an “immigration crisis.” They should have given it a different label: the immigration solution to Europe’s demographic crisis. Germany wisely chose to take advantage of this opportunity, while the countries of Eastern Europe, by and large, have embraced demographic suicide.

    The naysayers had a field day back in 2015 with their predictions of political failure for Merkel and social chaos for Germany. Today, Germany continues to be the strongest European economy. It has struggled during the COVID-19 pandemic but is now rapidly scaling up its vaccinations. And the anti-immigrant backlash, represented by the far-right Alternative for Germany, has ebbed, with the popularity of the party falling to 11% in recent polls. Meanwhile, with its liberal platform on immigration, the Green Party has surged to 25% and may well win the elections in September.

    It’s useful to bear the German experience in mind as the United States once again tackles its own “immigration crisis.”

    Immigrants Are a Gift

    The United States has been the exception to the demographic rule for industrialized countries. The US fertility rate, at 1.73, is also well below replacement. But because of a constant stream of immigrants, America has managed to grow at a healthy clip.

    Embed from Getty Images

    That began to change in the 2010s. According to the latest census numbers, the US grew at the second-slowest rate over the last decade since the founding of the country. The culprits were a declining fertility rate — the birthrate has declined 19% since peaking in 2007 — and a reduction in the number of immigrants. The impact of the pandemic — in terms of mortality, long-term disability and anxiety over economic insecurity — will only make matters worse.

    America has always depended on immigrants and undocumented workers. That dependency has only grown more acute over the years. Let’s take a look at four critical sectors.

    Between half and three-quarters of the farmworkers who ensure a supply of food to the American population are undocumented workers, and many of the rest are recent immigrants. The pandemic hit farmworkers and food manufacturing workers hard, and even the Trump administration had to acknowledge them as essential workers in reducing their risk of deportation (though not providing them additional protection against infection).

    Even before the pandemic hit, the food sector faced a shortage of workers. “In a 2017 survey of farmers by the California Farm Bureau, 55 percent reported labor shortages, and the figure was nearly 70 percent for those who depend on seasonal workers,” according to The New York Times. Meanwhile, Congress (read: Republicans in the Senate) has failed to provide a legal framework for what remains an essential workforce, pandemic or no pandemic, though the recent Farm Workforce Modernization Act has a shot of passing with bipartisan support to provide a million undocumented farmworkers with legal status.

    The health-care sector similarly depends on immigrants. Of the nearly 15 million people working in the health sector, about 18% are immigrants. COVID-19 is going to exact a heavy toll on this sector, though. According to a recent Washington Post poll, one in three health-care workers are thinking about exiting the profession: “Many talked about the betrayal and hypocrisy they feel from the public they have sacrificed so much to save—their clapping and hero-worship one day, then refusal to wear masks and take basic precautions the next, even if it would spare health workers the trauma of losing yet another patient.”

    Even without pandemic-related job changes, the United States has been looking at a major upcoming nursing shortage: over a million new registered nurses are needed by 2022. Nursing schools are just not keeping up with the demand created by retirement.

    Manufacturing, challenged by foreign competition and outsourcing, has infamously declined in the United States. Despite the spread of automation, this sector too needs more workers. There are currently 500,000 job openings, and one recent report estimates 2.1 million unfilled manufacturing jobs by 2030.

    Then there’s domestic work, one of the fastest-growing sectors of the US economy. Home health aides, child-care providers, housecleaners: the vast majority are women and more than one-third are foreign-born. “By 2026, care jobs will constitute one of the fastest growing professions in the country, and we will need more caregivers and nannies than we have ever needed before,” writes the National Domestic Workers Alliance. “Home-based elder care is already the single fastest growing occupation in our entire economy due to the rapidly growing aging population.”

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    Home health aides directly take care of aging Americans. But the United States needs younger workers across all professions to keep alive federal programs like Social Security that support aging Americans. The cohort of people aged 55 to 64 grew by 70% between 2000 and 2016 while the working-age population expanded by only 15%. That’s bad news for people looking to retire in the future on their Social Security benefits.

    Fortunately, immigrants have come to the rescue. They are overwhelmingly working age and have a higher participation rate in the labor force than the native-born. Their contributions to Social Security help keep the system afloat. The undocumented have been even more generous, providing an estimated $12 billion to the Social Security system through payroll taxes in 2010 alone (without much hope of ever drawing from the system themselves).

    Even with these contributions, however, Social Security is still expected to face a major funding shortfall by 2035 under current projections. One answer: more immigrants. If this story were a fairy tale, the immigrant would be the goose that lays the golden egg. Immigrants didn’t just build America. They are essential to the health and prosperity of the country today. Immigrants are the gift that keeps on giving.

    Whenever a goose starts laying golden eggs, however, someone invariably starts talking about wringing the poor animal’s neck and impoverishing everyone involved.

    The Politics of Immigration

    The Republican Party remade itself into an anti-immigrant force before Donald Trump entered the political scene. Tea Party insurgents called for closing the border with Mexico. David Brat, an unknown economist, ousted House Majority Leader Eric Cantor in a 2014 Virginia race by hammering at the immigration issue. Trump, however, took immigration and ran with it, promising to build a new wall along the southern border, shut down travel from predominantly Muslim countries and make it nearly impossible for refugees and asylum-seekers to find haven in the United States.

    Because of Trump’s success in turning his extreme positions into federal policy, immigration largely disappeared as an electoral issue in 2020. The Republican Party focused instead on economic attacks (Joe Biden as a “socialist”) and cultural broadsides (the perennial racist and misogynist dog whistles).

    But with the Democrats back in the White House and in control of Congress, immigration will likely become again a major campaign issue in the midterm elections. The economy is on an upswing, the pandemic is waning and the Biden administration has been competent and relatively scandal-free. Without an actual platform of their own since they decided to turn their party into a personality cult, the Republicans will inevitably characterize the influx of people over the border as a “crisis” and the president’s “biggest failure.”

    The numbers at the border have indeed increased, with the influx for April near a 20-year high. Despite the Republican Party criticisms, these numbers are not the result of Biden administration policies. The number of people apprehended at the border, for instance, spiked in 2018, under Trump, at more than 850,000, which obviously had nothing to do with President Biden.

    The surge so far this year is largely seasonal, a result of pent-up demand from the COVID-19 border closures and a function of all the applicants stranded south of the border by Trump’s “Remain in Mexico” policy. The numbers already appear to be plateauing. And the number of unaccompanied minors being held in Border Patrol facilities dropped dramatically in the last week.

    Embed from Getty Images

    The Biden administration has reversed many of Trump’s policies, canceling funding for the border wall, reversing the “Muslim travel ban” and dismantling the “Remain in Mexico” program. Without any fanfare, the president also allowed the ban on guest-worker visas to expire at the end of March. Pictures of joyful family reunifications at the border are now replacing Trump-era images of children separated from the parents.

    The administration has also pledged to address the root causes of migration by funding initiatives in Central America that will reduce violence and corruption, stabilize economies and address humanitarian crises. That, of course, is easier said than done given the authoritarian leadership in El Salvador, Guatemala and Honduras. Tasked with tackling this issue, Vice-President Kamala Harris is well aware of the folly of funneling aid into corrupt governments, and she is reportedly lining up civil society representatives to meet on upcoming visits to the region. A long-term strategy of fostering political and economic transformation in the region, however, won’t win any points with Republicans or most voters in the United States in the short term.

    The recent kerfuffle around refugee policy illustrates the political stakes. As a candidate, Biden promised to bring US policies on refugees and asylum in line with international standards and raise the annual ceiling to more or less the level of the Obama years. Because of a failure to file the necessary paperwork, however, the number of refugees admitted into the United States in the first months of the Biden administration remained extremely low. Because refugees are often conflated in the public mind with immigrants — and the administration’s immigration policy was getting poor marks in the polls — the president tried to get away with suppressing the number of incoming refugees. Challenged by members of his own party, Biden again reversed himself, returning to the previous promise of a cap for the remainder of this year of 62,500 and an annual ceiling of 125,000 for 2022.

    The back-and-forth on refugee policy is an unusual deviation from an otherwise consistent set of policies coming from the administration. It’s a sign that immigration will continue to be subject to finger-in-the-wind calculations rather than rational debate. It’s a shame that it will require enormous political courage to embrace policies that are in the best interest of the United States, whether from the point of view of the labor force, the sustainability of the social welfare system or the livelihoods of the newest residents of the country.

    Republicans, with their steadfast commitment to political divisiveness and firearms, love to shoot themselves in the foot. There’s no reason for the rest of the country to follow suit. Maybe a delegation of Syrian-Germans can come to America on a speaking tour to explain how a “crisis” is really an opportunity.

    *[This article was originally published by FPIF.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    After Long Wavering, a Waiver

    During last year’s presidential election campaign, candidate Joe Biden promised “absolutely” and “positively” to support the waiver of US patents to permit the unencumbered manufacture of COVID-19 vaccines in the rest of the world. Once Biden was elected, the words “absolutely” and “positively” apparently lost some of their absoluteness and positivity, becoming synonyms of “possibly” and “hopefully.” The hesitation ended on Wednesday when the US committed to back the idea of a temporary patent waiver.

    The New York Times legitimately called Biden’s unexpected agreement with a principle promoted by more than 100 countries “a breakthrough,” after noting that until Wednesday the US had been “a major holdout at the World Trade Organization over a proposal to suspend intellectual property protections in an effort to ramp up vaccine production.” Biden’s representative to the WTO, Katherine Tai, nevertheless emphasized that this dramatic reversal should be thought of as exceptional: “This is a global health crisis, and the extraordinary circumstances of the Covid-19 pandemic call for extraordinary measures. The administration believes strongly in intellectual property protections, but in service of ending this pandemic, supports the waiver of those protections for Covid-19 vaccines.”

    For a Few Billion Dollars More

    READ MORE

    Digging a little deeper into the perspective for change, Michael Safi at The Guardian offered the Biden administration “two cheers” rather than the three The Times appears to believe it deserves. This follows from Tai’s realistic assessment of how things are likely to play out: “Those negotiations will take time given the consensus-based nature of the institution and the complexity of the issues involved.”

    Today’s Daily Devil’s Dictionary definition:

    Consensus-based:

    Designed to protect vested interests, even in the face of a majority and the logic of history and health itself

    Contextual Note

    Times reporters Thomas Kaplan and Sheryl Gay Stolberg remain faithful to the patented meliorist approach the paper applies to nearly all policies conducted by a Democratic president. They emphasize the constructive process now underway at the WTO in a piece that echoes The Beatles song, “Getting Better All the Time.” The Biden administration seems to be telling the world: I’m changing my scene and doing the best that I can.

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    In contrast, the coverage by The Washington Post (owned by Amazon’s founder, Jeff Bezos) spends most of its ink suggesting the proposed waiver probably is fundamentally a flawed idea, leaving the impression that not much if anything will come of it. According to its pessimistic take, “Tai cautioned that the discussions to proceed with negotiations over the waiver’s text would ‘take time.’ Current and former officials said that a final agreement could differ significantly from the proposed waiver, which India and South Africa first introduced in October, and that deliberations could fall apart entirely.”

    CNN more prudently highlights the fact that the US proposal “is preliminary and will not guarantee the global patent rules are lifted right away. But the Biden administration’s signal of support amounts to a major step that aid groups and Democrats had been pressing for.” It nevertheless appears to offer Biden his third cheer when it explains that the president “ultimately decided to support the waiver in line with his campaign pledge.” It quotes US Surgeon General Vivek Murthy’s claim that Biden “put people over patents.” 

    But CNN points clearly to the true obstacle: “Members of the WTO must unanimously decide whether to loosen the restrictions. And while the US had been a hold out, other countries — including the European Union and Switzerland — have also resisted the step.” In other words, Biden may have killed two birds with one stone. By letting Europeans do the dirty work, he could save his standing with Big Pharma — surely the main reason for his hesitation — while appearing to stay true to the progressive principle of putting people over patents. Interestingly, France’s President Emmanuel Macron may be playing the same game.

    Historical Note

    The Guardian reminds its readers that the proposal is limited to “waiving patents on Covid vaccines — but not on treatments or other technology used to fight the disease.” Whereas the US media presented the question as one of moral duty versus economic interest, both The Guardian and Al Jazeera point to the practical question implied by the waiver: “If approved, the waiver would theoretically allow drugmakers around the world to produce coronavirus jabs without the risk of being sued for breaking IP rules.” For the developing world, feeling free from an imminent attack by corporate lawyers is indeed a kind of liberation.

    In other words, the proposed waiver would leave the world a long way from the optimistic scenario originally evoked by health experts and scientists in early 2020 that Alexander Zaitchik described in his exposé of Bill Gates’ influence on the WTO: “Battle-scarred veterans of the medicines-access and open-science movements hoped the immensity of the pandemic would override a global drug system based on proprietary science and market monopolies.” The idea at the time was to mobilize everyone and maximize resources. This implied patent pooling.

    The health professionals facing the outbreak of COVID-19 understood both the scope of its threat and the dangers of an insufficiently coordinated organization to counter it. They also knew what the consequences of patent protection might turn out to be. The adoption of the agreement Trade-Related Aspects of Intellectual Property Rights (TRIPS) in 1995 and TRIPS-plus in 1999 marked a landmark moment in the trend economists and politicians have celebrated with the term “globalization.” The specific rules applying to pharmaceuticals have been in place since 2005. In 2015, the website Infojustice highlighted the fact that the TRIPS agreement had established a regime in which “patents grant the patent holder a monopoly on the market that allows the blocking of price-lowering generic competition and the raising of prices which restricts affordable access to medicines.”

    The history of the past two decades has demonstrated to the global south the risk existing patent laws represent for their health and welfare. In 2015, the United Nations Office of the High Commissioner for Human Rights drew “attention to the potential detrimental impact these treaties and agreements … may have on the enjoyment of human rights as enshrined in legally binding instruments, whether civil, cultural, economic, political or social. Our concerns relate to the rights to life, food, water and sanitation, health, housing, education, science and culture, improved labour standards, an independent judiciary, a clean environment and the right not to be subjected to forced resettlement.” 

    Embed from Getty Images

    COVID-19 changed everyone’s perception. So long as the world was not faced by a politically toxic pandemic, the developed world was free to use its superior wealth and force to impose its rules on the rest of humanity. Any serious campaign to understand the fundamental asymmetry that was continually and silently aggravating the gap between the rich and poor nations was easily stifled. Thomas Piketty could write erudite books about the gap and what was driving it. But most people in the West had bought into the belief system promoted by New York Times columnist and best-selling author Thomas Friedman, conveying the message that thanks to globalization and American technology, the world was now flat.

    In an ideal scenario, the Biden administration will now begin to put pressure on Europe and Switzerland to emulate America’s courage in backing the proposed waiver. It will also pressure US vaccine providers to share their technology and know-how with the rest of humanity by convincing them to show not just their leadership but also their commitment to human health above profit. With or without patent protection, there is no danger of their becoming unprofitable, not with the power they have and an ever-expanding marketplace for health. But what we are witnessing, as they resist even temporary waivers, is the rentier’s obsession with automatically induced maximum profit making the question of health benefits a secondary consideration.

    In the months to come, the world will be attentively observing the political and economic games now being played out. At some point, COVID-19 will begin to fade away. The world will then face the fear of the next contagion and perhaps begin seriously to struggle with a strategy to counter the effects of climate change. Awareness of the stakes is already much higher than in the past. It is time for the political class to begin assessing the risk that represents for their own future.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More