Philippa Kaur

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    Israel Is the Rock on Which US Foreign Policy Is Built

    International military cooperation can take many forms. When pushed to the extreme, it can even turn into its opposite. What was meant to protect from danger can sometimes become the fact that precipitates an unwanted conflict. For that reason, most nations now seek to avoid the once popular idea of mutual defense treaties. Such agreements tend to bind each of the parties to supporting and participating in a war that one of them may provoke or be provoked into. It may also have the effect of alienating otherwise friendly nations, who suddenly find themselves cast in the role of the enemy. This not only constrains the ordinary foreign policy of both nations but may, at unforeseen moments, force them into situations over which they have no control.

    One example of the risk attached to a mutual defense treaty is currently playing out in the Philippines under President Rodrigo Duterte. The Biden administration is attempting to mobilize its historical allies in a complex effort to counter Chinese expansion. For over a century, the US and the Philippines have been militarily joined at the hip. All that changed with the arrival of the mercurial Duterte. An article in The Diplomat recounts the successive phases of a truly rocambolesque relationship marked by “the volatility and unpredictably that Duterte has injected into the U.S.-Philippine alliance since 2016. … Despite the Biden administration’s attempts to reset the U.S.-Philippine alliance, Duterte remains an unstable factor in the equation.”

    Whereas most nations studiously avoid engaging in mutual defense treaties, the US has long been an exception. This is the consequence of positioning itself as the leader of multiple military alliances and its imperial need to establish hundreds of military bases across the entire globe. But unlike traditional bilateral mutual defense partnerships, the US typically cultivates an asymmetrical balance. 

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    In Europe it’s a different story. However close its relationship with developed nations such as the UK, France or Germany following the Second World War, the US could not be bound bilaterally to follow the eventual warlike initiatives of any of those nations. Europe and the US solved that problem by creating NATO, effectively spreading the responsibility across a range of partner countries while creating and entertaining the belief that the only real threat came from the Soviet Union.

    Then there’s the case of the curious military alliance between the US and Israel. Never has an alliance appeared more subject to irrational emotion than this one. This past week its irrationality led to a skirmish between lawmakers in Washington over the memorandum of understanding on “security assistance” signed by President Barack Obama in 2016. This was Obama’s parting gift to Israel, a country with whom he had maintained a somewhat uncomfortable relationship due largely to the brazenly irrational behavior of the Israeli prime minister, Benjamin Netanyahu. The MOU was a pledge of American support with hard cash over 10 years.

    Al Jazeera describes the showdown. When “progressive Democratic legislators proposed a bill seeking to regulate American assistance in an effort to stop human rights abuse against Palestinians,” they didn’t have to wait long for the response of their colleagues, who were in no mood for a subtle debate. Citing “particularly strong bipartisan backing” for unconditional support by the US government of Israel, a group of 300 legislators made it clear that Israel is the one country of whom no questions will ever be asked and on whom no conditions may ever be imposed. The legislators explained why no debate is possible: “American security assistance to Israel helps counter these threats, and our rock-solid security partnership serves as a deterrent against even more significant attacks on our shared interests.”

    Today’s Daily Devil’s Dictionary definition:

    Shared interests:

    A basis of agreement and mutual indulgence between two or more people ranging from cultural tastes in the consumption of music and art and participation in mutually profitable activities at one extreme to the taste for domination and genocidal pacification at another extreme.

    Contextual Note

    In a paragraph listing the reasons for their unwavering support, the lawmakers begin by citing the most recent assault on Israel’s well-being: “Israel continues to face direct threats from Iran and its terrorist proxies. In February, an Israeli-owned ship in the Gulf of Oman was hit by a mysterious explosion that Israel has attributed as an attack by Iran.” The lawmakers feel no need to mention that only days earlier, the Israelis had admitted to assassinating an Iranian scientist, Mohsen Fakhrizadeh, in November 2020. Nor did they feel compelled to cite Israel’s spectacular attack on Iran’s nuclear facility at Natanz this month. Israel has created a state of ongoing war that could at any moment spin out of control, setting the entire Middle East ablaze.

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    To complicate things, all observers are aware of the fact that the Israelis are driven by their opposition to the Joint Comprehensive Plan of Action, President Obama’s initiative that, as candidate, Biden had said he would seek to piece back together after Donald Trump’s impetuous withdrawal and aggressive attack on the partners who wished to maintain it. In short, Israel has been actively and boldly seeking through legal and illegal means (assassination, sabotage) to undermine the Biden administration’s official US foreign policy. In normal times, the last thing lawmakers would suggest is offering that nation “unconditional” support.

    What precisely are the “shared interests” the American lawmakers are referring to? They mention “U.S. national security interests in a highly challenging region.” Recent history has shown the US challenging the region rather than the region challenging the US. Initiating violent and endless wars, from Pakistan to Libya and Somalia, can hardly be called a case of being challenged. Neither is supporting Saudi Arabia’s catastrophic war in Yemen — as the US is continuing to do despite the Biden administration’s pullback — a case of being challenged.

    Historical Note

    The entire history of Israel since its creation in 1948 is fraught with moral and political ambiguity. At the time, the West in general and Britain in particular played a neo-colonial game that has led to decades of violence, oppressive behavior and permanent regional instability. The plight of the Palestinian people constitutes one of the modern tragedies of history. This week, Human Rights Watch reported that “Israel is committing ‘crimes against humanity of apartheid and persecution.’”

    Morally ambiguous situations such as this should logically require nuanced policies aimed at resolving tensions and establishing some sort of permanent equilibrium. Biden’s secretary of defense, Lloyd Austin, solemnly announced in Israel last week that “Our commitment to Israel is enduring and it is iron-clad.” Unconditional support, “rock-solid security partnerships” and iron-clad commitment should not even be considered in such cases. And yet those are the only metaphors permitted within the Beltway when speaking of Israel.

    The lawmakers cite Israel’s support for “security partners like Jordan and Egypt,” which they see as instrumental in helping to “promote regional stability and deal with common challenges from Iran and its terrorist proxies.” Egypt happens to be a brutal military dictatorship, but so long as dictators can ensure some form of stability, they seem to correspond to the lawmakers’ essential criterion as “partners.”

    In their conclusion, the lawmakers write, “Just as foreign assistance is an investment in advancing our values and furthering our global interests, security aid to Israel is a specific investment in the peace and prosperity of the entire Middle East.” This might have sounded slightly less irrational had they simply eliminated the phrase “advancing our values.” What values? The rule of law? Israel itself has been violating all the laws and resolutions imposed by the international organization that validated its creation, the United Nations. The “security partners” with whom the US has built alliances are essentially sanguinary military dictatorships who have no time for democracy, freedom, due process, “liberty and justice for all” or any of the “values” Americans traditionally vaunt and flaunt as their legacy.

    There is little doubt that the legislators will get their way. The progressive attempt to offer even a small margin of maneuver to US foreign policy with regard to Israel will be dismissed out of hand as an obvious act of impertinence. Everything will return to normal. That is, after all, what Biden himself promised.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Western Sahara: Washington’s Accidental Red Line

    Secretary of State Antony Blinken has made one thing clear about the Trump administration’s approach to US foreign policy: It’s going to change. In his first month on the job, Secretary Blinken rescinded former President Donald Trump’s designation of the Houthis as a terrorist group, reaffirmed America’s strategic partnerships and announced plans to rejoin the UN Human Rights Council.

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    This is just the beginning. Blinken’s predecessor, Mike Pompeo, left what many consider to be an internecine mess on the world stage, and Secretary Blinken could hardly have inherited his department at a more crucial moment. However, between his firm words on the US relationship with China and Russia, Blinken must also give top priority to a lesser-known foreign policy debacle simmering in North Africa: the Western Sahara conflict. Thanks to the Trump administration’s shortsighted acts, this conflict now directly threatens US regional diplomacy and has turned more dangerous than ever.

    Trouble in the Sahara

    The trouble first began in Western Sahara in the 1970s, when Spain decolonized the territory following pressure from the United States. Neighboring Morocco held secret negotiations with Madrid to take over half of Western Sahara, with the other half going to Mauritania. These plans leaked, to the ire of the Polisario Front, a nationalist rebel group in Western Sahara, and its military wing began a 16-year guerrilla war that ensnared Morocco, Mauritania, Spain, Algeria, France, Libya and the US. Tens of thousands of people died.

    Officially, the fighting concluded in 1991 with a UN-brokered ceasefire agreement, which created the United Nations Mission for the Referendum in Western Sahara (MINURSO) to facilitate a solution. Three decades later, that solution has yet to appear, and opportunistic decisions by the Trump administration have now thrown even the ceasefire into doubt.

    Embed from Getty Images

    In fact, hostilities resumed on Trump’s watch. In November 2020, the Polisario Front began blocking commercial trade in the border zone of Guerguerat. In response, Moroccan troops launched a military operation to secure local roads, resulting in sporadic shooting matches and casualties along the berm — a 1,700-mile-long sand barrier Morocco built to contain opposing forces. Polisario top brass immediately condemned the move, lamenting the end of the UN ceasefire. The situation appeared incredibly fragile.

    Then in swooped President Trump with the Abraham Accords. Capping off a spate of victories that restored diplomatic relations between Israel and the United Arab Emirates, Bahrain and Sudan, Trump focused his energies on securing the support of Morocco. Rabat agreed to the terms on December 10, in exchange for the United States to finally recognize Moroccan sovereignty over Western Sahara, which became the only country in the world ever to do so.

    Diplomatically, Morocco’s participation in the accords won Trump another round of praise from supporters of the state of Israel, to say nothing of Trump’s longtime ally, Israeli Prime Minister Benjamin Netanyahu. But strategically, the Abraham Accords sent a far sharper message in North Africa: Stop the violence. The move to back Moroccan claims of sovereignty signaled America’s commitment to invest greater security resources in Morocco, including in regional peacekeeping to tamp down the Western Sahara conflict. It restyles American support as a high-stakes tripwire in the Maghreb, not to be crossed by either the Polisario Front or Rabat.

    Tripwire

    The US International Development Finance Corporation’s pledge to invest $5 billion in Morocco, as well as former US Ambassador to Morocco David Fischer’s announcement of a consulate in Dakhla, Western Sahara, began enforcing this tripwire. Nevertheless, this did not stop Polisario fighters from causing more violence in Guerguerat on January 24, launching four rockets at Moroccan targets overnight. Moroccan and American forces dramatically outnumber the rebels in both numbers and weapons, making the January flare-up stunning. However, by disregarding the US conditions and striking Morocco, the Polisario Front has made good on its threats to resume its armed struggle, imperiling both American activities and regional stability in the process.

    First, the Polisario Front will likely launch a campaign of low-level tactical aggression in key southern zones, which will force a Moroccan response through either political pressure or military channels. This could lead Morocco to threaten military action. Such a provocation would almost certainly inflame nationalist zeal in Morocco — to which reclaiming Western Sahara is key — and immediately complicate the US role in Dakhla. Finally, Washington will be faced with an awful choice. It will be forced to either support a hawkish, emboldened Morocco or talk Rabat into a position of non-action that will be extremely unpopular domestically and may give a green light to the Polisario Front to wage even broader campaigns.

    In other words, the rocket launches in Guerguerat were not wanton decisions by a flailing guerrilla force. They were calculated, deliberate acts by the Polisario Front to test the US tripwire in Dakhla. They drive Washington to the extreme options of reining in its historical ally, sanctioning a new, Morocco-led war in Western Sahara or committing US forces to preserve peace and deal with the problem itself. Put simply, the tripwire failed, and the Polisario Front deftly called America’s bluff. With Trump-era actions laying the groundwork for present developments, the Polisario’s actions effectively begin a broader strategy to weaken the collective defense elements of the US-Morocco alliance.

    By injecting himself into the Western Sahara fiasco, with no hindsight or understanding of its history, Trump planted diplomatic and strategic landmines that the Biden administration will need to work tirelessly to defuse. Worse, the former president’s actions have sucked Washington into the unenviable position of enforcing an accidental red line in North Africa, one that the Polisario Front has already, gleefully, crossed. And if Joe Biden sends in troops, it will serve only to raise the ghosts of Vietnam: another drawn-out, faraway engagement in which the United States holds no legitimate best interest.

    Secretary Blinken must do more than take “a hard look” at the Abraham Accords. He must rescind the State Department’s recognition of Moroccan control over Western Sahara and allow MINURSO to continue its work. He must renegotiate the Western Sahara provisions of the accords — which former Secretary of State James Baker, former National Security Adviser John Bolton, Senator Jim Inhofe and Western Sahara expert Stephen Zunes have all denounced as mistaken — and join President Biden in rescinding Trump’s proclamation on the topic. He must scrap plans to build a US consulate in Dakhla, and, unless he wants to entangle our troops in an unnecessary foreign incursion, he must do it at once. The stability of North Africa depends upon it.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Charismatic Leadership and the Far Right

    Horia Sima, a central figure within the interwar Romanian fascist organization the Iron Guard, once described his leader, Corneliu Codreanu, as follows:

    “What was most impressive, on first contact with Codreanu, was his physical appearance. Nobody could pass him by without noticing him, without being attracted by his look, without asking who he was. His public appearance provoked curiosity. This young man seemed a god descended among mortals … Looking at him, you felt dazed. His face exercised an irresistible fascination. He was a ‘living manifesto’, as the Legionaries used to call him.”

    Such a description, highlighting an emotive, passionate and even irrational bond between a fascist and his leader, is a typical expression of the charismatic leader dynamic. Though this is an important phenomenon to consider, it can also sometimes be rather lazily used as an essential component of the far right and needs to be used with care.

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    When surveying the emergence of terms such as charisma, charismatic leadership and so forth, it is impossible not to start with the founding sociologist Max Weber. He argued that political legitimacy came in three varieties: traditional, legal bureaucratic and charismatic. Traditional authority operates through customs providing validity to a leader’s decisions, such as with a monarchy; legal bureaucratic works through an impersonal system of rules providing authority, such as within a liberal democracy; and charisma, meaning “gift of grace,” sees authority emanating from the extraordinary nature of a leader, as understood by followers. For Sima, Codreanu clearly evoked the latter.

    Weber added some further nuances to his concept as well. In particular, he wrote of the sense of mission that a charismatic leader evokes, a cause shared by his or her followers, giving their charisma a sense of purpose. For those who do not share this mission, such leaders are unlikely to hold much charismatic appeal. The leader generates their sense of having special qualities by, effectively, becoming a living embodiment of a passionately held cause. They do this as they, somehow or other, go beyond that of others who share the same sense of mission.

    Charismatic bonds between leader and follower are not created by a leader alone but are a phenomenon that emerges from the shared, affective dimension between leaders and followers. As Ann Ruth Willner puts it: “[C]harisma is defined in terms of people’s perceptions of and responses to a leader. It is not what the leader is but what people see the leader as that counts in generating the charismatic relationship.”

    The Duce

    Charisma has been a term applied to many fascist leaders. Emilio Gentile, writing in Modern Italy in 1998, uses Weber’s approach to examine Benito Mussolini’s charisma as emanating from his political mission. He concludes that the Duce experienced periods of greater and lesser charismatic appeal: Firstly as a socialist leader before the First World War, then as a leader of a new radical nationalist movement urging Italy to enter the war, and then once again his charisma grew during the rise of the fascist movement in Italy. Charisma was not a constant, but something that could grow and wane.

    Of course, Adolf Hitler’s Third Reich has been a particular focus for charismatic leadership. John Breuilly, writing in Nations and Nationalism in 2011, states that charismatic leadership was not typical of all nationalist movements, but was common in fascists such as Codreanu, Mussolini and particularly Hitler. The interwar German conditions were unique. As he explains, in modern-day contexts, “it is the product of massive breakdowns of impersonal forms of modern authority that opens up a particular space, although there has to be someone capable of filling that space and, in Hitler’s case, a unique sequence of events leading to charismatic power.”

    Embed from Getty Images

    Aristotle Kallis, writing in Totalitarian Movements and Political Religions in 2006, also critically engages with Weber’s model and explains the need to differentiate between the leadership cults of movements and regimes, and their ability to foster of a genuine charismatic community. The former did not guarantee the latter, and an authentic charismatic community was only partially developed even in the Third Reich. Even here, Kallis stresses that Weber’s other forms of authority — traditional and legal — continued to hold some influence.

    Roger Eatwell developed another influential analysis of fascist charismatic leadership, building critically on Weber’s model. Writing in The Oxford Handbook of the Radical Right in 2018, he argues that as well as mission and personal presence, charismatic leaders promote a Manichean division of the world to help legitimize their emotive bonds with followers. Moreover, he stresses the need to consider the role of charismatic leadership at the level of the coterie, focusing on how the phenomenon helps bind together radical political groups.

    The question regarding the continued importance of charismatic leadership in more recent populist parties has also been much discussed. Duncan McDonnell published an essay in Political Studies that explores charisma at the level of the coterie, focusing on perceptions of charisma amongst populist party members, both elected officials as well as grassroots activists. His approach urges care in applying the term, while by examining interviews with party coteries, he helpfully exemplifies how charisma needs to be studied through assessing the interactions between leaders and followers. As well as concluding that Italy’s Silvio Berlusconi and Switzerland’s Christoph Blocher were partial charismatic leaders, he concludes that Umberto Bossi was an archetypal charismatic leader of the Northern League — yet this meant his downfall caused the Italian party much damage as a consequence.

    Whether charismatic leadership is an essential component of populism has also been debated. Takis S. Pappas, writing in the Routledge International Handbook of Charisma, states that “populism and charismatic leadership are inescapably interrelated and should always be studied conjoinedly.” Contrastingly, in The Oxford Handbook of Political Leadership, Cas Mudde and Rovira Kaltwasse stress that populism is a complex, variegated phenomenon with many forms of leadership; charismatic leaders are one among various styles among populists, which can even include no leader at all. The latter point seems to echo the cautionary use of the term among historians of fascism. Notably, Roger Griffin resisted using charisma as a defining aspect of fascism in his influential model of the ideology.

    The Short Shelf Life of Charisma

    Nevertheless, some of the most striking figures in recent years in the far right have been charismatic in their style. Donald Trump, the former US president, powerfully unleashed a form of charismatic leadership as he generated an affective bond between himself as a leader and a wider following through a shared sense of mission. However, even this mission does have a shelf life and will not last forever, as his election defeat in 2020 suggests.

    I wrote a short article for The Guardian in 2019 reflecting on Trump as a charismatic leader and predicted a decline in his charismatic appeal over time. Some waning of his charisma has clearly occurred since then, although the study of charisma shows us the phenomenon can ebb and flow. Trump, after all, retains great influence within the Republican Party and continues to enjoy a widespread aura of infallibility among a largescale movement that supports his mission and sees him in emotive, superlative ways.

    As a historian, I leave it to others to predict where this may go in the next few years, but more widely, the relationship between the populist and fascist right and charismatic leaders is both complex and ongoing. For those studying this in the coming years, it is important to focus on the limits of the charisma model as well as its strengths, and it is unhelpful if used to try to explain everything. It is also crucial to consider how people project onto leaders a perception of them as charismatic. After all, charisma does not come from a leader alone — it is projected onto him or her by others. Without this atmosphere, such leaders often have little else to offer. 

    *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Does Afghanistan Have a Green Future?

    Everyone has a different doomsday scenario for Afghanistan once US and NATO troops withdraw by September 11. The Taliban will take over and reimpose their repressive social agenda. Al-Qaeda will multiply rapidly and again become a global threat. Rival warlords will split apart the country. Another wave of Afghan refugees will overwhelm Europe. And then there’s the scenario in which China basically takes over the country, or at least the most sought-after parts of the country: the resources that lie beneath Afghan soil.

    “Afghanistan is one of the richest mining regions in the world, holding untapped mineral wealth and rare Earth elements estimated at roughly $3 trillion,” writes Chris Dolan in The Hill. “Competition with China over mineral wealth is intensifying and Afghanistan presents China with a new opportunity to expand its mining and transportation projects in the Belt and Road initiative.”

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    So far, the China “threat,” like all the others, is hypothetical since Beijing has been hesitant to invest a lot into the war-torn country. In 2007, China contracted to build a large copper mine at Mes Aynak but has done so little to set up operations there that the Afghan government is considering retendering the contract to another investor. The Chinese have their own complaints about the Mes Aynak arrangement, particularly around security and renegotiating some of the terms of the contract. Other than the stalled copper mine and some oil exploration, Chinese investments in Afghanistan have been minimal compared to what Beijing is pouring into neighboring Pakistan.

    Whether to block China, thwart al-Qaeda or muscle through a power-sharing deal with the Taliban, the United States has no plans to abandon Afghanistan completely. The Biden administration is looking to move US bases there to another country, perhaps in Central Asia. In the meantime, Washington will maintain its air war from aircraft carriers or from more distant points in the Middle East, and it will continue to train and provide financial support for the Afghan army.

    Embed from Getty Images

    As for ensuring that Afghanistan rises from the bottom of the world’s social and economic indices — currently, it’s the least peaceful, one of the most corrupt and one of the worst-off countries in terms of human development — the US appears to be washing its hands of any responsibility. So much for the Pottery Barn rule. From Washington’s perspective, Afghanistan was broken long before the 2001 invasion. Mission (never-to-be) accomplished.

    Indeed, in his remarks last week on “the way forward in Afghanistan,” President Joe Biden had very little to say about Afghanistan itself, aside from its military and the various threats the country poses to the United States. He said virtually nothing about the Afghan economy, Afghan society or the Afghan people. At most, the United States appears to be bracing for the worst-case scenario and preparing to minimize the impact on US national interests.

    A Different Future for Afghanistan

    When Seth Warren Rose looks at Afghanistan, he doesn’t see red, he sees green: the green of money, yes, but more importantly the green of environmental sustainability. “I grew up with Vietnam being considered a war not a country,” he told me. “Afghanistan is the same. Americans think of Afghanistan only as a war. But there are 30 million-plus people living there.”

    Rose’s outfit, the Eneref Institute, is gathering support from Afghan politicians for a bold initiative to make Afghanistan carbon-neutral. “If you look at the carbon footprint of Afghanistan, it’s minimal,” Rose continued. “They haven’t really industrialized. Obviously, they’ll let the world in once they establish a peace. But why don’t they establish a mechanism, as long as they’re selling their resources, to do so in a way that’s non-toxic, energy-efficient, and net-carbon zero?”

    As Rose explained to me, Eneref’s proposal is to keep Afghanistan’s oil in the ground but to develop methods of extracting other valuable underground resources in an environmentally more sustainable manner. In this way, the country could “use its mineral wealth to leapfrog industrialization.” This Lead the Leap campaign has lined up a number of prominent Afghans as advisers and secured the support of the Afghan senate.

    Extracting Afghanistan’s mineral wealth in a carbon-neutral fashion is easier said than done. Extractive industries are notoriously dirty, responsible for 80% of the planet’s biodiversity loss and half the world’s carbon emissions (and that’s just in the extraction process). Workers die in large numbers in the mining sector, whether immediately in accidents or through exposure to dangerous substances over the long term. Communities around mines have to deal with often-horrifying pollution in their air, land and water. And wherever mines extract valuable substances, conflict is sure to follow (see, for example, “blood diamonds”).

    Nor is it so easy to leapfrog over the extraction industry into a clean energy future. Many green technologies, such as solar panels, are dependent on an array of minerals like copper and zinc, while wind turbines and electric vehicles require inputs like cobalt, lithium and rare earth elements.

    Eneref’s bid to green Afghanistan’s mining sector is part of a much larger effort to make the entire production chain of the extraction industry sustainable. The World Bank, for instance, has launched a Climate Smart Mining initiative that focuses on using renewable energy in mining operations, preventing deforestation and promoting sustainable land-use strategies, and reusing minerals to minimize waste.

    The mining industry is also responsible for its share of “greenwashing,” making only cosmetic changes before proceeding with business as usual. Civil society organizations, shareholders and committed politicians can put pressure on companies to adhere to international regulations and corporate codes of conduct. But particularly in poor countries like Afghanistan, which are desperate enough for revenue in the short term to overlook longer-term environmental consequences, mining companies are more willing to cut corners when it comes to carbon emissions.

    But there’s another option.

    The Next OPEC?

    Afghanistan has little leverage over mining operations beyond the $3 trillion of natural resources beneath its soil. That wealth is useless, however, if Afghanistan can’t get it out of the ground. Perhaps the Chinese reluctance to invest more into copper extraction is a godsend. China, after all, pays little attention to sustainability in its extraction operations overseas.

    Many countries, like Congo and Venezuela, are in the same position as Afghanistan. If they rebuff China or any other potential investor, the latter can turn to more amenable investment opportunities elsewhere.

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    Unless, of course, all mineral-rich countries form a new cartel. Let’s call this cartel OMEC, the Organization of Mineral-Exporting Countries. This mineral-version of OPEC could impose its own carbon-reducing restrictions on the extraction industry. “No one country has the wherewithal, the power, the influence, to demand that Russia, China and the United States follow carbon-neutral rules,” Rose concluded. “So, let’s gather a third of the world to create a union.”

    Remember, the Organization of the Petroleum Exporting Countries (OPEC) wasn’t just a mechanism to extract more money from the petroleum-desperate. It was originally designed to restrict oil production. As Lester Brown recounts in “Building a Sustainable Society,” the founder of OPEC, Venezuelan Minister of Mines and Hydrocarbons Juan Pablo Perez Alfonso, believed that “his mission in life was to stop the waste of valuable energy resources. When describing his early vision of OPEC, he said, ‘Most people see OPEC as a way to raise oil prices, but I see it as a way to lower the use of energy.’ Shortly before he died in late 1979, he referred to OPEC as the ‘leading ecology group in the world.’”

    OMEC could similarly perform a valuable ecological function by regulating the extraction of minerals to keep the price high, reduce waste and help turn countries like Afghanistan into the mineral equivalent of a Gulf state. Of course, to avoid the “resource curse,” OMEC members would have to submit to serious anti-corruption programs, devote profits to communal advancement rather than individual wealth and set aside a portion of proceeds to future contingencies (like Norway’s oil fund).

    But most of all, OMEC members must leverage their relatively small carbon footprints into economic advantage. I’ve written elsewhere about how a country like North Korea, which lags far behind South Korea on virtually every economic and social indicator, could parlay its single advantage of a smaller carbon footprint into a clean energy future that would lead the Korean peninsula and the region. Like Afghanistan, North Korea has significant mineral resources that could finance such a transformation.

    For decades, countries like North Korea and Afghanistan were promised material advancement — leading perhaps someday to membership in the club of richest nations called the Organization of Economic Cooperation and Development (OECD) — if they just followed the conventional path of industrialization. The poorest of the poor haven’t made much progress in the last couple decades, and that industrial model has proved disastrous on a number of levels. Perhaps it’s finally time for them to band together according to an entirely different model of economic cooperation and development.

    *[This article was originally published by FPIF.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    The Case of Forced Cremations in Sri Lanka

    From 1983 to 2009, Sri Lanka saw a bloody civil war between the majority Buddhist Sinhalese and the minority Tamils. The conflict led to invaluable losses both economically and politically. To this day, the deep socio-religious wounds have yet to heal on the island in South Asia.

    Since the war ended, there have been intermittent episodes of violence between ethnoreligious groups. Although the patterns seem similar, different communities are now involved in the confrontations. The focus has shifted to make Sri Lankan Muslims — who make up around 9.7% of the country’s total population — the new target of extreme Buddhist Sinhalese factions that jumped on the bandwagon of rising Islamophobia.

    Islamophobia in Sri Lanka

    In Sri Lanka, Muslims are defined by faith, not ethnicity since they are neither Tamil nor Sinhalese. During Mahinda Rajapaksa’s presidential term in office from 2005 to 2015, as well as under incumbent President Gotabaya Rajapaksa, Muslims experienced a rise in Islamophobia. Acts perceived as anti-Muslim include calls, in 2013, by a hardline Buddhist Sinhalese group to boycott halal food items. In 2019, the government banned burqas following the Easter Sunday bombings in which Islamist militants killed 269 people at churches and hotels.

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    The most serious incidents involving the Muslim community since the end of the war took place in Aluthgama in 2014, Gintota in 2017 and the Ampara and Kandy’s districts in 2018. Acts of violence involved the burning of mosques, the destruction of Muslim-owned property, the displacement of thousands of civilians and the loss of lives.

    The brutal attack on Easter Sunday led to, among other things, the draconian application of the Prevention of Terrorism Act (PTA), which increased pressure on an already scrutinized minority. A well-known example of this backlash against Muslims was the case of Mohamed Shafi, a gynecologist at the Kurunegala Hospital. Shafi was arrested in 2019 under the PTA on trumped-up charges of illegally sterilizing Sinhalese women. Hejaaz Hizbullah, a senior lawyer, peace advocate and human rights activist, is currently in detention under the PTA. He has been accused of “aiding and abetting” one of the suicide bombers who attacked churches on Easter Sunday and “for engaging in activities deemed ‘detrimental to the religious harmony among communities.’”

    Forced Cremations

    The COVID-19 pandemic has provided the perfect breeding ground for far-right governments to bulldoze the human rights of minorities. In Sri Lanka, Muslims have been the target.

    Embed from Getty Images

    In December 2020, Fahim, a three-wheeler taxi driver, and his wife mourned not only the death of their 20-day-old son, but the forced cremation of his tiny body by state authorities. The newborn was admitted to the hospital, where he passed away after contracting COVID-19. Fahim was denied access to his son’s corpse and, despite refusing to give his consent, the baby was cremated just days later.

    That family’s grief was felt by many Muslims across Sri Lanka. Since COVID-19 first reached Sri Lanka in early 2020, the government announced a mandatory cremation-only policy. The government claimed this was to prevent the possible spread of the disease by coming into contact with infected corpses. The policy alarmed Sri Lankan Muslims as cremation is forbidden in Islam. Several petitions and pleas were made by the minority community to allow for the burial of their loved ones. Yet the Sri Lankan state, which has a long history of violence against minorities, refused to change its policy for over a year.

    The anguish experienced by Sri Lankan Muslims was by itself a great burden to bear during these unprecedented times. But the state did not hold back on delivering further blows to the community. According to Amnesty International, families were “forced to bear the cost of cremation, typically around LKR 50,000-60,000 (approximately USD270-325), in a year that has economically strained many families.” The human rights organization stated, in December 2020, that many families led a difficult and painful protest by refusing to accept the ashes and making the associated payments required for cremating their loved ones.

    Burying the Dead

    In April 2020, Sri Lankan Muslims saw a glimmer of hope when the World Health Organization (WHO) declared that burials were safe. The WHO announced that there is no evidence to suggest that the coronavirus, which causes the COVID-19 disease, can spread from an infected corpse. Meanwhile, in December, top Sri Lankan doctors released a statement urging for the burial of Muslim victims of COVID-19. They stated that “each citizen of Sri Lanka should be allowed to be cremated or buried as per his/her and the family’s desire within the strict guidelines recommended by the Ministry of Health.”

    Despite expert opinions and recommendations to allow COVID-19 victims to be buried, the Sri Lankan government claimed that doing so “could contaminate ground water.” In an interview with the BBC, Professor Malik Peiris, a world-renowned Sri Lankan virologist, stated that COVID-19 is “not a waterborne disease.” He added: “I haven’t seen any evidence to suggest it spreads through dead bodies. A virus can only multiply in a living cell. Once a person dies, the ability of the viruses to multiply decreases. … Dead bodies aren’t buried right in running water. Once you bury the body six feet under wrapped in impermeable wrapping, it is highly unlikely it would contaminate running water.”

    In January 2021, an expert panel appointed by Sri Lanka’s Ministry of Health revised its initial guidelines by approving either burying or cremating COVID-19 victims. But the minister of health, Pavithra Wanniarachchi, chose to ignore the recommendation. She said in parliament that “the decision to cremate COVID dead in Sri Lanka will not be amended on religious, political or any other grounds.” She claimed a sub-committee said corpses should be cremated.

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    Sri Lankan Muslims have raised concerns at how the community reacted to the state-sanctioned racism. In January, Sri Lanka’s Muslim Council (SLMC) claimed that more than half of the island’s COVID-19 victims were from the Muslim community. “We have a disproportionate number of fatalities because Muslims don’t seek treatment fearing that they will be cremated if they are diagnosed with the virus after going to hospital,” spokesman Hilmy Ahamed told AFP.

    The SLMC and Sri Lanka’s justice minister, Ali Sabry, accused the government of trying to provoke the youth into doing “something rash” by refusing to allow Muslims to bury their dead. There have been no reports of isolated incidents or evidence of young Muslims taking to violence in response.

    Under Pressure

    While Muslims were singled out by the state and Buddhist Sinhalese hardliners, they received support from religious leaders and Sri Lankans of other faiths. Acts of solidarity took place in recent months and many Sri Lankans spoke out against the cremation-only policy. The government, which is losing public confidence over its handling of the pandemic, had been under intense pressure to overturn its decision. Aside from concerned citizens, international bodies such as the United Nations and the Organization of Islamic Cooperation condemned the forced cremations.

    On February 22, as the UN Human Rights Council (UNHRC) commenced its 46th annual session, Sri Lanka was in a precarious position. With a backlog of war crimes that remained unaddressed, a UNHRC resolution against Sri Lanka loomed. On February 25, the Sri Lankan government issued its official gazette, finally allowing Muslim and Christian victims of COVID-19 to be buried.

    *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    German Nationalism, From Revolution to Illiberalism

    It is often noted that 19th-century nationalism owed much to the rise of academic history. As historians have observed, studies in national development provided materials for later and cruder claims of fascist cultural supremacy. For instance, Leopold von Ranke and Georg Hegel represented different versions of such narratives. The former traced a conceptual movement in large patterns of events; its ideological consequences were various, but one aspect was the justification of the Prussian state. The latter urged rigorous attention to historical evidence but suggested that in such detail a pattern of providence could be found.

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    Ranke’s method, adopted by a generation of historians, was that of a conservative liberal of the Restoration period, envisaging a balance of European power. By mid-century, however, new historians had taken a Prussian-centered national narrative to a new level of conviction, combining elements of Hegel’s statist teleology with Ranke’s evidence-based method. In the German revolution of 1848, the rhetoric of liberty and nationhood was confused, and the goals of a constitutional monarchy and a united Germany seemed united under one banner.

    Yet within a short time, the revolution failed, and a conservative mood descended. Subsequently, the liberal spirit of nationalism was replaced by a Bismarckian argument for nationalist militarism and expansionism. Academic writing was touched by this sequence of events.

    A Historical Method

    Prior to 1848, academic historians were already sketching accounts of providential German unification and expansion. The writers of the Prussian School of History were former students of Ranke and Hegel. They wrote at first in a liberal register. Johannes Gustav Droysen began his career as a classicist, coining the term “Hellenism.” His 1833 life of Alexander the Great launched his academic career. A popular volume, its account of the Macedonian marshaling of Greek culture into a powerful empire was read as a pattern for Prussia’s future role.

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    Droysen’s historical work became overtly political with his 1842-43 “Lectures on the Wars of Liberation,” a record of Prussian popular resistance against foreign invaders. A member of the Frankfurt parliament during the 1848 revolution, he witnessed the failure of its liberal and nationalist aspirations. The crisis came when members voted to fight for the regions of Schleswig-Holstein against the claims of Denmark. It was clear, on Prussia’s withdrawal of support, that the parliament was impotent without the northern state’s backing, and by 1849 Frederick William IV was secure enough to reject liberal proposals.

    Since 1840, Droysen had taught at Keil University in the disputed region. His account, “The Policy of Denmark towards the Duchies of Schleswig-Holstein,” lent support to nationalist calls for the defense of Germany’s territory. In a similar spirit, in 1851 he published a life of Count Yorck von Wartenburg, the general whose decision to change sides was a turning point in the war with Napoleon. The historical stage was set for a renewal of this national self-assertion. Otto von Bismarck, the prime minister of Prussia and the founder and first chancellor of the German Empire, no doubt saw the usefulness of such narratives when formulating his foreign policy in the early 1860s.

    Droysen took pains with his lecture series on the historical method, hoping to provide a philosophical basis for the discipline. The lectures were published only in 1937, but in 1858, he circulated a precis, the “Grundriss der Historik,” translated as “Outline of the Principles of History,” which describes history as theodicy, forming an organic pattern of growth. The method was Rankean, but drew explicitly on Hegel in its emphasis on the direction and progression of history. Going beyond Ranke’s hints at the runic import of recorded facts, Droysen pointed directly to signs of development, specifically toward a Prussian state.

    This commitment was clear in his major work, “The History of Prussian Politics,” which he began having taken a chair at Jena in 1851. Through the period of the Prussian wars on Austria and France until his death in 1884, Droysen completed 14 volumes that traced the growth of the Prussian monarchy to the year 1756.     

    From French Revolution to German Empire

    Heinrich von Sybel made his name with a history of the first crusade written with Rankean documentary rigor. Yet he already had a political aim, undercutting romantic medievalism in his commitment to a liberal future. In 1848, he too attended the Frankfurt parliament, and similarly transferred his nationalist faith toward Prussian statism over time. Despite this allegiance to the “polar star” of the north, he took a chair at Munich on Ranke’s recommendation, leading Prince Maximilian’s new Bavarian Historical Commission and founding the Historische Zeitschrift (Historical Journal).

    His debt to Ranke did not preclude a shift in tone. A celebrated 1856 address on historiography demurred at the excessive pursuit of objectivity. His major work of these years, the “History of the French Revolution,” was a Burkean warning against the destructive effects of Jacobinism. Using archives in Paris, Sybel mounted a scholarly assault on France’s role in recent European history. He effectively downgraded the revolution to a by-product of historical providence centering on Prussia. The French historiographer Antoine Guillard described it as “an attack not only on the Revolution but on the mind and history of France.”

    Embed from Getty Images

    In this view, the French Revolution indeed signaled the end of the old order, but it was merely one of three such events, the others being the collapse of the Holy Roman Empire and the destruction of Poland. This wider break with feudalism and the rise of a modernity that would be encapsulated in a unified Germany under Prussia. French pride at the assertion of popular sovereignty and human rights was undercut and German nationhood celebrated.

    Taking a chair in Bonn in 1861, the historian was now also a politician, sitting in the 1860s and 1870s in the Prussian Diet and the Constituent Reichstag of the North German Confederation. Bismarck saw Sybel’s value and made him director of Prussian archives in 1875, where he worked on his last major work, “The Founding of the German Empire by William I.” This overtly politicized work of history gave a Bismarckian slant to events leading up to 1871. Some, noting William I’s ambivalence about his chancellor’s maneuverings, joked the phrase “by” should have read “despite.”

    The work lacked life and bore the weight of a propagandistic tome; later its political slant worked to its author’s disadvantage as the focus on Bismarck over William I offended the new kaiser, and Sybel was banished from the state archives in 1890. He died five years later, having completed his last volume. Sybel, though wary of democracy as a step toward Bonapartism and a believer in Prussia’s power, was also a believer in a Burkean pluralism, whereby power was best distributed among social groups under the protection of the state. Toward the end of the 19th century, a more virulent language of racial homogeneity and expansionism came to the fore.

    Racial Theory

    The boldest publicist of the Prussian School, whose messages most clearly herald the racialized nationalism of the 20th century, was Heinrich von Treitschke. Born in Saxony with Czech roots, Treitschke began his career as a Privatdozent in Leipzig, but his conviction in Berlin’s destiny to rule was out of place there, and he returned to take university posts in Prussia. His earliest publications included patriotic poems, while his 1859 dissertation on “the science of society” made a strong case for the state as necessary and primeval, without need for a contract with its citizens. Prussia provided a nucleus for a German state forming according to historical destiny.

    Treitschke’s path exemplified the historians’ trajectory away from liberalism. As his writing gained influence, his distance from Ranke was clear. When sending a copy of his polemical essays to his father in 1865 he noted: “That bloodless objectivity which does not say on which side is the narrator’s heart is the exact opposite of the true historical sense. Judgment is free, even to the author.” His essays, often biographical studies or political arguments, grew more fervently nationalistic. The smaller German states should submit to annexation; colonial growth was a natural expression of a vital new power.

    This set a tone for German expansionism from the 1860s onward. Treitschke too was politically active, sitting in the Reichstag in 1871 as a member of the new National Liberal party and welcoming the culture war against Catholics isolated in the new Kleindeutschland. In 1874, he was invited to take the chair in history in Berlin; Ranke was ushered from his post to make room for Treitschke, whom he deemed disapprovingly a publicist, not a historian. Yet student fraternities preferred their new teacher, the court made him official historiographer of Prussia in 1886, and his academic standing was reinforced by his editorship of Historische Zeitschrift after Sybel’s death in 1895.

    Embed from Getty Images

    Treitschke’s “History of Germany in the Nineteenth Century” was a colorful and lively work; keyed into the public mood, it impressed foreign readers including the British historian G.P. Gooch, who compared it to Macaulay’s “History of England” in style and vigor, “both vibrate with their authors’ personality.” Gooch wrote in 1913, not seeing the full legacy of the Prussian School. As Treitschke gained influence in polemical attacks on socialists and Jews, his arguments converged with forms of social Darwinism and a racialized politics. In 1879, a long review essay in the Preussische Jahrbucher, the right-wing journal he edited from 1866 to 1889, concluded with an anti-Semitic polemic. He claimed that fundamental differences between Jews and Christians in Germany could not be resolved, and that the Jews had “assumed too large a space in our life.”

    These passages were later republished in the pamphlet, “A Word About Our Jews,” which reached a wider audience and sparked the Berlin Anti-Semitism Conflict, a two-year spate of protest and violence against the Jewish population. Treitschke’s anti-Semitic pronouncements coincided with those of Adolf Stöcker, then a court preacher to William I, who created the Christian Social Workers’ Party in 1878 to draw laborers away from socialism. Between them, Treitschke and Stöcker gave a new clerical, political and academic respectability to anti-Semitism from the 1880s onward.

    Such theories were not far removed from the biological variants of similar ideas, for example in Ernst Haeckel’s monism of the same period, with which it seems aligned as much with a social Darwinist as an Idealist or Christian idea of providence. It was Treitschke who coined the phrase “The Jews are our misfortune,” repeated ad nauseam in the Nazi period, and most recently adapted as “Israel is our misfortune” by the far-right party Die Rechte (The Right) in the European Parliament elections of 2019. The tradition of German nationalism had come a long way from the liberal rhetoric of freedom during the revolutionary period.

    *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    The New York Times Has Feelings for China

    A significant event took place this week at the annual Boao conference, China’s version of the Davos World Economic Forum. It offered clues about the state of a changing world. Obsessed by the Chauvin trial, US media paid little attention to it. The Washington Post lazily printed a 400-word glibly superficial AP article emphasizing China’s military buildup and protectionist policies. The usually prolix New York Times featured fewer than 350 words on the event, just to make sure its readers wouldn’t waste too much time thinking about its possible significance. In contrast, a Times article a day earlier on China’s predictable, extravagant propaganda campaign to celebrate the centenary of the Chinese Communist Party ran to over 1,200 words. 

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    Bloomberg’s report on the conference reached nearly 3,000 words, claiming to have “captured the pulse of the event throughout the forum.” There is still plenty of matter to unpack even after 3,000 words, but Bloomberg has treated its readers far more respectfully than The Times or The Post. One of the explanations of this contrast is evident in a quote from the Bloomberg article: “Chinese and U.S. companies agreed both nations should prevent politicization or making troubles in dealing with trade relations, and decoupling is not good for anyone.”

    Today’s Daily Devil’s Dictionary definition:

    Politicization:

    The process by which any truth is deformed by a simplistic electoral strategy into the equivalent of a precept of an ideologically structured moral system.

    Contextual Note

    The problem with geopolitical truth is that it is always much too complex to reduce to any kind of simple message. There are always multiple actors, varied interests and competing intentions buzzing around in different directions. The problem with politics in modern democracies is that because its fate turns around elections, it strives to reduce all truth to “something voters can understand.” 

    For the average media consumer, the geopolitical realm is made up of allies and rivals. Nation-states sharing similar objectives of security and influence are deemed allies. Allies buy weapons and critical commodities from allies. Our rivals attempt to sell weapons and commodities to their allies and sometimes to their rivals, our allies. Doing so permits populist demagogues to brand them as adversaries and cite anecdotes about not respecting the rule of law. This instills a level of fear that justifies tariffs and sanctions. Without that excuse, these “defensive actions” would be denounced as protectionism. The more systematic the hostility becomes, the more it opens the door to potential conflict.

    The explanation in the preceding paragraph is an example of a simplistic description. But it points to two parallel pockets of complexity whose combined force represents an exponentially higher degree of complexity. The first is properly geopolitical and concerns the way any two nations or groups of nations interact economically, politically and ideologically within a highly fluid geopolitical space. Analyzing it becomes feasible once enough facts are known about borders, demography, economic principles, institutional stability, and cultural and historical evolution, among other discernible factors.

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    Internal politics is more variable. It isn’t about knowledge, but perception. Politicizing an issue means packaging and branding it as a consumable commodity for the consumer society. In the US, the world’s premier consumer society, politicization responds to open questions with closed answers. How do you feel about being constantly reminded of racial injustice? How do you feel about Russians influencing our impeccably democratic elections? How do you feel about low-paying manufacturing jobs expanding in countries with much lower pay scales and living standards? How do you feel about nations that challenge our successful monopolies by violating intellectual property rights? How do you feel about stifling what we brand as democratic revolts? 

    Politicians never ask how and why these issues appear on the horizon. That enables them to ignore or hide from sight the complex explanations required to decipher their meaning. The Bloomberg article provides a number of clues that The Times and The Post, beholden to their political masters, do not want people to trouble over. Among them is the very real convergence of interest between American free market business interests and the Chinese version of state capitalism.

    For example, the article brings up some of the unintended consequences of the type of protectionism associated with Trump’s “America First” policy, which the Biden administration has largely maintained. Biden understands that, for electoral reasons, he must not appear to be soft on China, a nation that the media insists is an adversary because it challenges US “exceptionalism” (i.e., hegemony). The irony is that, for decades, it is American businesses that have traditionally defined what the State Department refers to by “American interests,” whose defense has in the past led to invasions and wars. Instead of sharing the public’s hatred of China, they see it as the world’s most dynamic consumer market with a population four times that of the US.

    The Bloomberg article cites many critical issues, including Chinese observations on the Western policy of printing money to confront its various crises. These remarks occur alongside mention of the current Chinese focus on the digital yuan. The People’s Bank of China’s Deputy Governor Li Bo claimed it was not meant to threaten the dollar. But clearly, these two parallel phenomena, in conjunction with the continuing development of the Belt and Road Initiative, indicate a weakening of the dollar’s status in the offing. Ray Dalio, the founder of Bridgewater Associates, drove the point home when he said, “The world is overweight in U.S. bonds and underweight in Chinese assets.”

    Larry Summers, the Biden adviser whose career Robert Kuttner described at The American Prospect as “marked by a carnival of policy debacles,” spoke at the forum to defend the idea that the US and China must find ways of working closely together: “It doesn’t really matter what their feelings are about each other’s attitudes,” so long as they cooperate on building global business. It isn’t clear whether Summers is aware that politics at home is all about “feelings,” not the reasoning of the global business crowd.

    Historical Note

    In contrast with Summers, The Times and The Post follow the lead of the Democratic administration that needs to stoke the feelings of the population for electoral reasons. At the same time, they must serve the interests of the multinational corporations that finance their campaigns. This central paradox has, over the past several decades, polluted the reporting of the once reasonably serious media. Which master must they obey?

    Reading a New York Times article about global politics is an excellent guide to understanding the political pressures that exist inside the Gray Lady’s editorial department. It is far less valuable for a reader seeking to understand the issues it discusses. The articles seek to validate feelings while carefully avoiding troubling nuance. The key is to reduce it to a game of heroes and villains. The Trump administration was beyond redemption. The Biden administration remains beyond criticism, though we have seen a possible exception concerning the “reckless” idea of ending a glorious war in Afghanistan after a mere 20 years. The paper’s relationship with the military and security state is too deep to deprive them of their voice.

    The Times’ diminutive piece conveys a unique and largely incoherent message suggesting China’s hypocrisy when talking about cooperation and free trade while in reality challenging US economic hegemony. The AP article republished by The Post drives in a different direction. After a few random quotes from the event, it focuses on inspiring fear of China’s military build-up. With four times the population, China spends about a third as much on the military annually as the US. Given that auditors found a hole of $21 trillion over two decades’ worth of Pentagon’s accounts, the difference is probably far greater.

    And yet the impression the writer, Joe McDonald, leaves is that Xi Jinping cannot be telling the truth when he claims that “No matter how far it develops, China will never seek hegemony, expand, seek spheres of influence or engage in an arms race.”

    The rhetorical game that played out at Hainan provides some real clues about what is clearly a moment of hegemonic transition is already having a seismic impact on history. The serious media continues to believe the average American has more important things to think about. The politicians agree.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    in World Politics

    America’s Moment of Reckoning on the Path to Justice

    “Justice” and “accountability” are often used interchangeably in public discourse these days, whether in the immediate context of the trial of Derek Chauvin, a former Minneapolis police officer, or in the broader context of racial justice and social justice. It would advance both discussions to distinguish between the two concepts.

    Using the Chauvin murder case as an illustration, a just result for the deceased George Floyd would be if, somehow, he was restored to life. Justice would be served and society could go on to the issue of accountability for those who caused harm to Floyd in the first place. Justice for other people of color who remain alive would be a new world that does not put so many of them in constant peril.

    What Is Different About George Floyd’s Death?

    READ MORE

    Yet the word “justice” is often substituted for “accountability,” perhaps to give some grander notion to the fundamental concept of holding others accountable for their harmful actions. Justice also seems to imply a certain freedom from the retribution that is often a component of the demands of those seeking accountability.

    The Derek Chauvin Murder Trial

    In the Chauvin case, whether “justice” is served or “accountability” is achieved rests within a singular legal proceeding. We now know that some measure of accountability has been achieved with the guilty verdict just rendered. And we know that George Floyd is still dead. So, in this context, there will be no justice for Floyd or his family and friends.

    Not only did the trial itself fail to achieve justice for any of them, but the larger “system” also failed all of them and has not been significantly altered to ensure justice for others. On these broader issues, the distinction between justice and accountability may have a profound impact on the outcome of America’s racial and social conflict.

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    The “justice” at the heart of this discussion contemplates that which is equitable and fair and impartial. “Accountability” refers to being held responsible for one’s actions. It has nothing to do with equity or fairness, except to the extent that holding someone accountable for his/her actions may seem fairer than not doing so.

    Seeking justice seems to be aspirational, a goal. The point at which justice is actually achieved never seems to arrive. Some among us think of the search as a lifelong struggle. That struggle is for me — a lawyer and a progressive — very personal but not personal in the usual sense of that word. Like almost everyone, I want to be treated fairly. Generally, I have been. And that makes me and my view of justice very different from those who believe that generally they have been treated unfairly or that they live in an inequitable or partial world.

    The challenge in finding common ground rests at the juncture where my privilege meets the disadvantage and misfortune of others. My world looks pretty fair to me if I am only focused on myself. Not perfect but pretty fair. A black father living in inner-city poverty in today’s America probably doesn’t see his life in the same terms that I do mine and almost certainly questions whether society values his child’s life to the same extent that my child’s life is valued.

    Now, take a look at accountability. If someone walks up to me and hits me in the face or walks up to the black guy and hits him in the face, both of us will want some measure of the same thing to happen — that the person who hit us be held accountable.

    If justice is aspirational, that leaves it for accountability to act as a deterrent to reckless or harmful conduct. It is pretty clear that “justice” isn’t what America has. We have a justice system that too often administers justice unjustly and is way more suited for determining accountability if that can be done in a just manner.

    By any reasoning, accountability is an indispensable component of a system of justice. If America can just start there, those who most often suffer will begin to look at the justice system as a part of government that meets a most fundamental need. Meanwhile, those who are held accountable for their actions will provide a template for the likely outcome of similar misconduct and a deterrent to that misconduct.

    Are You Paying Attention?

    To highlight how critical the distinction is, it is surely hard to understand how any experienced white police officer, never mind one a scant 10 miles away from where George Floyd lost his life at the hands of a white police officer, could kill an unarmed 20-year-old black man after stopping him for an expired auto registration tag. This occurred while Chauvin was facing decades in prison for the unconscionable escalation of a small-time police intervention to what a jury has now determined to be the culpable disregard for the life of another human being.

    Officer Kim Potter, the white veteran police officer 10 miles away, had to be aware of what was going on in the Chauvin trial when she escalated a minor infraction to a deadly encounter. Did she not care? Did she think that she was a much smarter and better cop than Chauvin, or that her moral compass was somehow fixed somewhere differently than Chauvin’s? She shot a 20-year-old black kid at point-blank range after a traffic stop. I expect that she wishes that she had kept her weapon where it belonged and that, maybe even in memory of George Floyd, had told that young black man to go home and make sure to update his auto registration. And, oh, by the way, you missed a court date and you need to get that taken care of as well.

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    I don’t know if she will be held accountable, but she probably wishes she didn’t have to find out. While this was festering, the public learned that cops had killed a 13-year-old boy in Chicago and a 16-year-old boy in Maryland. Then, minutes before the announcement of the Chauvin verdict, a 16-year-old black girl in Columbus, Ohio, was shot dead by a cop. If you can’t see something terribly wrong here, you aren’t paying attention.

    The core of the problem is the justice part of the equation. Unfortunately, the justice system is working exactly as it was designed to work. Way too many police officers seem to believe that America’s justice system will protect them from accountability because that is how it is designed and how it has generally operated. It seems that the only accountability they fear is rejection by fellow officers operating within the same entitled system. Rarely do cops believe that another cop has gone too far.

    Is Justice Possible?

    In Chauvin’s case, fellow officers testified against him, some apparently believing that his actions were beyond what they could countenance. But what Chauvin’s trial did not include was any evidence about the seemingly lengthy record of official misconduct allegations against him. If he is a “bad apple” now, why did it take the agonizing video of George Floyd begging for his life for the supposed “good apples” to finally step forward?

    And more importantly, where are the good apples now that the Chauvin trial is over? Will we see them in other trials? Will we see them stand up publicly against the bad apples in their midst? Will they become vocal and visible advocates for serious gun control so that every cop on the street isn’t running around so fearful in the moment that whatever judgment and compassion they may have fails to engage?

    I know what the answers to these questions have been. I know there can be no justice if the justice system remains unjust. And I know that accountability is the only path to a systemic transformation that will begin to look like equal justice for all.

    *[A version of this article was co-published on the author’s blog, Hard Left Turn.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More