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    Tunisia: The Pending Goals of the Revolution

    A decade after the Arab Spring, Tunisians have made significant progress in the field of democratization with respect to the constitution and the guarantee of public and private freedoms. However, economic performance remains modest, and many of the demands of the Tunisian Revolution are still pending.

    Tunisia commemorated the 10th anniversary of the revolution with violent youth protests alongside peaceful demonstrations in major cities like Tunis, Sousse and Nabeul, and inland cities of Siliana, Kasserine and Kairouan. The protesters demanded employment and comprehensive development. They expressed their discontent with high prices, monopolies and the deterioration of the purchasing power of citizens. There was also consternation about the increasing number of COVID-19 victims and the mishandling of the pandemic.

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    The reality is that the demands for employment are stagnating, ending the isolation of marginalized areas is still a distant dream, and achieving transitional justice is at a stalemate. While the population of Tunisia suffers, many members of the former regime who opposed the revolutionary struggle are still there at the forefront of the media, clinging to impunity.

    The Youth Unemployment Problem

    Tunisia has not yet succeeded in developing effective solutions to the unemployment problem that first sparked protests in December 2010. According to the National Institute of Statistics, the unemployment rate in the country during the third quarter of 2020 was 16.2% of the total active population, translating to approximately 6,766,000 people. This figure includes no fewer than 225,000 university graduates, with the rate rising to between 30% and 40% in several inland governorates.

    The youth population in Tunisia is the most vulnerable to joblessness. The latest field survey on employment by the National Institute of Statistics showed that around 70% of all those unemployed are below 30 years of age. Unemployment is effectively marginalizing youth in Tunisia and is among the main reasons behind both the 2010 revolution and the current protests. The continuing absence of employment opportunities for young people, the spread of favoritism among government and business elites, the rampant administrative and financial corruption and nepotism resulted in a perception of injustice that fueled discontent among many of those who have been unemployed for a long time.

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    While some impacted by the unemployment crisis attend sit-ins or demonstrate, others risk death on the high seas in search of work that guarantees dignity. In 2020, nearly 10,000 Tunisians arrived in Europe illegally. According to Romdhane Ben Amor, spokesman for the Tunisian Economic and Social Rights Forum, between 150 and 200 families have left Tunisia to Europe clandestinely over the last year, evading the Tunisian coast guard.

    A report by the forum found that “most of the illegal immigrants, aged between 18 and 30, share a fundamental characteristic as they lived the ‘school failure experience’ through early drop-out. They refer such drop-out to several reasons ranging from economic difficulties, and reluctance to continue to study, because the school, in their view, is no longer useful in light of the high unemployment of high-ranking people.” In addition, many who give up hope either take the path of organized crime or get involved with international terrorist networks.

    There is an urgent need to develop inclusive strategies aimed at empowering youth in the labor market. This is possible through the development of educational programs, vocational services and training courses to enhance the social investment role of the state by creating new productive projects directed at the domestic or foreign consumer market that would create jobs for the young.

    Marginalized Regions Remain Isolated

    A decade after the revolution, the inland and remote governorates have not yet gotten their share of comprehensive development. Rather, they are still suffering from marginalization, the ravages of high rates of illiteracy, poverty, unemployment and school dropouts. They lack basic facilities such as infrastructure, health services and educational institutions even though the new constitution stipulates the necessity of implementing a policy of positive discrimination concerning these underprivileged areas. It is not known where the financial allocations and in-kind assistance that the successive governments, the European Union and the Gulf states have allocated to those governorates have gone.

    It is worth noting that, according to the European Commission, “Since 2011, EU assistance to Tunisia has amounted to almost €3 billion (over €2 billion in grants and €800 million in macro-financial assistance).” With an average of €300 million ($360 million) per year between 2017 and 2020, these funds go toward the “Promoting good governance and the rule of law,” “stimulating a sustainable economic growth generating employment” and “Reinforcing social cohesion between generations and regions.” It is likely that these marginalized areas suffer locally from financial corruption and administrative misbehavior and are dominated by bureaucratic lobbies. Such underprivileged areas are often exploited politically by party and trade union elements to serve as a reservoir of popular protest against government policies.

    Likewise, ruling parties only pay attention to these marginalized regions during election campaigns. This has made the residents suffer the brunt of inequality and injustice. It leaves them with a difficult choice: to continue staying in neglected regions despite dire conditions or to leave their lands for major cities or to board migration boats to Europe. There is a definite need to improve the living conditions of the inhabitants of these regions, to provide them with resources for a decent living, to encourage greater investment in these regions and to revive the spirit of citizenship that will help regain confidence in the state.

    No Truth or Dignity

    In another context, the demand for justice for the victims of tyranny that the revolutionaries called for back in 2010 has not yet been fulfilled in an atmosphere where the transitional justice process is still stumbling. This includes the many obstacles that the Truth and Dignity Commission, which carries the mandate of investigating human rights abuses by the state, has faced — a lack of cooperation from state agencies and executive institutions being one of them. Observers have noticed that the perpetrators of violations did not attend the hearings and did not respond to lawsuits by judicial departments.

    This failure reinforces the culture of impunity and intensifies the suffering of the victims of the dictatorial regimes of President Habib Bourguiba (1956-1987) and his successor, Zine El Abidine Ben Ali (1987-2011). The state must make use of its authority to bring to justice the perpetrators, apologize to the victims and authorize reparations for their material and mental suffering so that they can resume their lives as part of the Second Republic.

    It is true that the revolution has, to some extent, removed the fear of the government and led to a decline in repression and the power of the president, the censors and the police. Critics were also released, the culture of protest spread, politics became a public affair and governance an ordinary exercise in which competing parties maintained an atmosphere of peace and democracy, with no single party having a monopoly.

    However, it is evident that some of the revolution’s goals have not been implemented. What is required is to make those goals not just promises and slogans, but a reality. The need of the hour for Tunisia is to further reform the judicial and government systems, ensure decentralization and comprehensive development to win citizens’ trust in the state, the revolution and the project of democratization.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    The Imperial Presidency Comes Home to Roost

    US President Joe Biden’s got a problem — and so do I. And so, in fact, do we. At 76 years old, you’d think I’d experienced it all when it comes to this country and its presidencies. Or most of it, anyway. I’ve been around since Franklin D. Roosevelt was president. Born on July 20, 1944, I’m a little “young” to remember him, though I was a war baby in an era when Congress still sometimes declared war before America made it.

    As a boy, in my liberal Democratic household in New York, I can certainly remember singing (to the tune of “Whistle While You Work”) our version of the election-year ditty of 1956 when President Dwight D. Eisenhower faced off against Democratic nominee Adlai Stevenson. The pro-Republican kicker to it went this way: “Eisenhower has the power, Stevenson’s a jerk.” We, however, sang, “Eisenhower has no power, Stevenson will work!” As it happened, we never found out if that was faintly true, since the former Illinois governor got clobbered in that election (just as he had in 1952).

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    I certainly watched at least some of the 1960 televised debates between Eisenhower’s vice president, Richard Nixon, and John F. Kennedy — I was 16 then — that helped make JFK, at 43, the youngest president ever to enter the Oval Office. I can also remember his ringing inaugural address. We youngsters had never heard anything like it:

    “[T]he torch has been passed to a new generation of Americans — born in this century, tempered by war, disciplined by a hard and bitter peace, proud of our ancient heritage — and unwilling to witness or permit the slow undoing of those human rights to which this nation has always been committed, and to which we are committed today at home and around the world … Ask not what your country can do for you — ask what you can do for your country.”

    While a college freshman at Yale, I saw Kennedy give a graduation speech in New Haven, Connecticut. From where I was standing, he was as small as one of the tiny toy soldiers I played with on the floor of my room in childhood. It was, nonetheless, a thrill. Yes, he was deeply involved in ramping up the war in Vietnam and America’s global imperial presence in a fiercely contested “Cold War.”

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    Most of us teens, however, were paying little attention to that, at least until October 1962, in what came to be known as the Cuban Missile Crisis, when he addressed us on the radio, telling us that Soviet missile sites were just then being prepared on the island of Cuba with “a nuclear strike capability against the Western Hemisphere.” As a generation that grew up ducking and covering under our school desks in nuclear-attack drills, young Americans everywhere, my 18-year-old self included, imagined that the moment might finally have arrived for the nuclear confrontation that could have left our country in ruins and us possibly obliterated. (I can also remember sitting in a tiny New Haven hamburger joint eating a 10-cent — no kidding! — burger just over a year later when someone suddenly stuck his head through the door and said, “The president’s been assassinated!”)

    And I can recall, in the summer of 1964, hitchhiking with a friend across parts of Europe and trying, rather defensively, to explain to puzzled and quizzical French, Italian and German drivers the candidacy of right-wing Republican Senator Barry Goldwater, who was running against Kennedy’s vice-president and successor, Lyndon B. Johnson. Goldwater was the Donald Trump of his moment and, had I been in the US, I wouldn’t have given him the time of day.

    Still, as an American in Europe, I felt strangely responsible for the weirder political aspects of my country and so found myself doing my damnedest to explain them away — perhaps to myself as much as to anyone else. In fact, maybe that was the secret starting point for TomDispatch, the website I would launch (or perhaps that would launch me) just after the 9/11 attacks so many years later.

    The Coming of a “Presidential Dictatorship”

    Although I never saw Johnson in person, I did march through clouds of tear gas in Washington, DC, to protest the bloody and disastrous conflict — the original “quagmire war” — that he continued to fight in Vietnam to the last Vietnamese, Laotian and Cambodian. By then, as I was growing up, presidencies already seemed to be growing down and starting to look ever grimmer to me. And of course, as we all now know, there was far worse to come. After all, Johnson at least had reasonably forward-looking domestic policies in an age in which economic inequality was so much less rampant and the president and Congress could still accomplish things that mattered domestically — and not just for the staggeringly richest of Americans.

    On the other hand, Nixon, like Goldwater, a “Southern strategy” guy who actually won the presidency on his second try, only ramped the Vietnam War up further. He also plunged his presidency into a corrupt and criminal netherworld so infamously linked to Watergate. And I once saw him, too, in person, campaigning in San Francisco when I was a young journalist. I sat just rows away from the stage on which he spoke and found myself eerily awed by the almost unimaginable awkwardness of his gestures, including his bizarrely unnatural version of a triumphant V-for-what-would-indeed-prove-to-be-victory against antiwar Democratic candidate George McGovern.

    For Nixon, the V-for-defeat would come a little later and I would spend endless hours watching it — that is, the Watergate hearings — on an old black-and-white TV, or rather watching his imperial presidency come down around his ears. Those were the years when the Pentagon Papers, that secret trove of internal government documents on Vietnam War-making by successive White Houses, were released to The New York Times by Daniel Ellsberg. (His psychiatrist’s office would later be burgled by Nixon’s “plumbers” and he would play a key role in the fall of the house of Nixon.)

    It was in those same years that former Kennedy aide and “court historian” Arthur Schlesinger wrote the book he classically titled “The Imperial Presidency.” And it was then, too, that Senator William Fulbright described the same phenomenon in his book “The Crippled Giant,” this way:

    “Out of a well-intended but misconceived notion of what patriotism and responsibility require in a time of world crisis, Congress has permitted the president to take over the two vital foreign policy powers which the Constitution vested in Congress: the power to initiate war and the Senate’s power to consent or withhold consent from significant foreign commitments. So completely have these two powers been taken over by the president that it is no exaggeration to say that, as far as foreign policy is concerned, the United States has joined the global mainstream; we have become, for purposes of foreign policy — and especially for purposes of making war — a presidential dictatorship.”

    Amen. And so it largely remains.

    The Executive Order

    Keep in mind that those were still the good old days before George W. Bush launched his own imperial war on significant parts of the planet with the invasions of Afghanistan and Iraq, based only on an open-ended, post-9/11 congressional Authorization for Use of Military Force (AUMF). That first AUMF and a second one passed a year later would then be cited by the presidents to follow, whether to “surge” in Afghanistan or drone assassinate an Iranian leader at Baghdad International Airport. Congress declare war? You mean Congress have anything (other than endlessly funding the Pentagon) to do with the mess that an American world of warfare has created?

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    So, before Trump ever left “The Apprentice,” the presidency had already become an imperial one on the world stage. Meanwhile, Congress and the White House could still work together domestically, but just in Republican (or in the case of Bill Clinton, Republican-style) administrations largely to further the yawning gap between the 1% of wealthy Americans and everyone else.

    Otherwise, especially in the Obama years (when Mitch McConnell took control of the Senate in all his oppositional splendor), the imperial presidency began to gain a new domestic face thanks to executive orders. What little Barack Obama could do once the Republicans controlled Congress would largely be done through those executive orders, a habit that would be inherited big time by Trump. On entering office, he and his crew would promptly begin trying to wipe out Obama’s legacy (such as it was) by executive orders and similar actions.

    Trump’s presidency would certainly be the most bizarrely “imperial” of our time, as he and his team worked, executive act by executive act, to essentially burn the planet down, destroy the environment, lock Americans in and everyone else out, and dismantle the country’s global economic role. And in the end, in the most imperially incoherent way imaginable, with Republican congressional help, Trump would come at least reasonably close to rather literally destroying the American democratic system (“fake election”) in the name of his own reelection.

    It couldn’t have been more bizarre. Today, in a country experiencing the COVID-19 pandemic like no other and with a Congress so evenly split that you can almost guarantee it will get next to nothing done, any president who wanted to accomplish anything would have little choice but to be imperial. So, who could be surprised that Biden launched his presidency with a flurry of executive actions (30 of them in his first three days), mainly in the Trumpian style — that is, taken to reverse the previous executive actions of The Donald).

    Grandpa Joe

    I doubt it’s happenstantial that the vibrantly imperial, yet still domestically democratic, country that elected the young John F. Kennedy would, 60 years later, elect a 78-year-old to replace a 74-year-old in the White House. Biden will, in turn, join forces with the 80-year-old Democratic speaker of the House of Representatives, while butting heads with the 78-year-old minority leader of the Senate to “run” a country that hasn’t been able to win a war since 1945, a pandemic nation of such staggering inequality as to be nothing short of historic.

    As a senator who arrived in Washington just as Watergate was unfolding, Biden presented himself as the opposite of the corrupt Nixon and so an opponent of an imperial presidency. And as he recently claimed in a phone conversation with PBS NewsHour’s David Brooks, he’s still evidently not a fan of it. And yet in a Congress unlikely to do much of anything, including convicting the previous president of incitement to insurrection, what choice does he have? The way has been paved and he’s already on that ever-wider imperial road to… well, history suggests that it’s probably hell.

    Biden may not believe in the imperial presidency, but it could be all he has. Congress is in disarray; the courts, stacked with McConnell conservatives, will be against much of whatever he does; and those wars launched by Bush and now spread disastrously across significant parts of the greater Middle East and Africa are anything but over.

    Yes, Trump was a nightmare. Still, as I wrote years ago, he was always the mosquito, not the virus. I think it tells you something, thinking back to the vibrant 43-year-old JFK in 1960, that Americans, with the worst outbreak of COVID-19 on the planet, would choose to elect a former vice-president who was an exceedingly familiar old man. In our moment of crisis, we have grandpa in the White House.

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    And yet what could be more striking than a country, not so long ago considered the planet’s “lone superpower,” its “indispensable nation,” that simply can’t stop fighting distant and disastrous wars, while supporting its military financially in a way that it supports nothing else? As it happens, of course, the “costs” of those wars have indeed come home and not just in terms of a “Green Zone” in Washington or veterans assaulting the Capitol. It’s come home imperially, believe it or not, in the very form of Grandpa Joe.

    Joe Biden is a decent man, acting in the early days of his presidency in decent ways. He’s anything but Donald Trump. Yet that may matter less than we imagine. The odds are, hesitant as I am to say it, that what we face may not prove to be an imperial presidency but an imperial-disaster presidency, something that could leave Johnson, Nixon and crew in the shade.

    At 76 — almost as old, that is, as our new president — I fear that Trump was just our (particularly bizarre) introduction to imperial disaster. We now live on a distinctly misused planet in a country that looks like it could be going to the dogs.

    As I said when I began this piece, Biden has a problem (what a problem!) and so do I. So do we all. We could be heading into American territory where no one of any age has been before.

    *[This article was originally published by TomDispatch.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    How the Left and the Right Radicalize Each Other

    The year 2020 has seen a spate of activity that has fueled the growth of far-right activity globally. The COVID-19 pandemic has led to a spike in conspiracy theory communities that are intimately linked with the radical right, including the QAnon movement and anti-lockdown groups. Another such moment was the global protest movement against racial injustice under the banner of Black Lives Matter. Sparked in the United States by the death of George Floyd at the hands of police, these protests quickly spread internationally. In response to these protests, far-right activity saw an increase both online and offline, not only in the US but globally.

    These mobilizations should not be taken lightly. They have resulted in deaths on both sides, including the shooting dead of two activists in Kenosha, Wisconsin, by an individual affiliated with a far-right militia, and the shooting of an activist involved in a pro-Trump caravan in Portland, Oregon.

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    Such activity is, of course, not new. Violent clashes between the left and right have been observed globally for many decades and also in recent years, including clashes between far-right and far-left protesters at various rallies organized by radical-right groups in Australia in the second half of the 2010s. However, this activity does raise the need for careful research into the risks posed by groups on both the left and right fringes of the political spectrum. The risk of violence posed by the radical-right is becoming more recognized.

    However, the potential use of violent tactics within contemporary radical left movements is less well understood, despite frequent claims during public debates — and especially from conservative voices — that lump in radical-left activism with violent behaviors or even going so far as likening it to terrorism, like former US President Donald Trump did in his infamous tweet in early June, designating “ANTIFA as a Terrorist Organization.”   

    Potential Threats

    To better understand the potential threats posed by both far-left and far-right activists, as well as the interplay between these opposing political movements, a team of researchers at the Institute for Strategic Dialogue and Victoria University, Melbourne, are undertaking a research project mapping far-right and far-left activity online in Australia. Through this work, we hope that we will start to establish an evidence base around the potential risks posed by these groups, as well as the role reciprocal activity plays in online activism by such groups.

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    This work is focused on examining the activity of known far-left and far-right actors across Facebook and Twitter as well as far-right actors on Gab and Telegram. Using a mixed methodology drawing on natural language processing techniques and qualitative analysis, we are interrogating the output of these groups, identifying key topics of conversation as well as their attitude toward their political opponents.

    In November 2020, our teams published our first briefing paper, analyzing the activity of the far right and far left on Facebook. We analyzed the activity of 50 public pages and groups associated with the Australian far right and 33 public pages and groups associated with the Australian far left. Across both cohorts, we mapped activity throughout the first seven months of 2020, finding notable increases in the volume of conversation in the month of June, coinciding with worldwide Black Lives Matter protests.

    Amongst far-right entities, this conversation focused on both domestic issues, such as climate change activism during Australia’s bushfire crisis and state responses to the COVID-19 pandemic, as well as international discussions, including on China’s role in the coronavirus outbreak and Black Lives Matter protests in the US and beyond. A qualitative analysis of this activity reveals in particular that the global protests against racial injustice were a central discursive element in attacking the left more broadly among the Australian far right. Public debate around violence within the Black Lives Matter movement in America and Trump’s repeated attacks on left-wing activists were used as opportunities to characterize domestic racial justice movements as being “anti-white” and “violent.”

    Reciprocal Radicalization

    This corresponds with trends documented through ongoing ISD analysis in Canada and New Zealand that demonstrate the importance of US politics and activity in shaping the agenda of far-right groups internationally, and a continued trend among domestic far-right movements toward internationalization. This points toward the need for global awareness when monitoring domestic activity, but also highlights how far-right activity is increasingly framed in the context of global struggles — either for the preservation of white identity and culture or against the progressive left that activists see as a destructive and insurrectional force against traditional values and forms of culture.

    It is within this context of a perceived transnational battle between progressive, pro-minority left-wing groups and their right-wing counterparts that we can begin to analyze and understand the risks of so-called cumulative extremism or reciprocal radicalization — potential escalation, both online-rhetorical and physically violent in the offline world, between far-left and far-right movements. So far, most academic and non-academic studies have focused on dynamics between the far right and Islamist extremists.

    In our data-set we examined the scale and nature of conversation mentioning far-left ideologies, groups or actions in far-right communities, and vice versa, to better understand how central political opponents are to the online mobilization and messaging on the political fringes in Australia. In total, mentions of the far right accounted for 17% of the output of far-left pages and groups, whilst mentions of the far left accounted for 7% of the output of far-right entities. This suggests that far-right ideologies and actions have a more central role in shaping far-left political agendas and inspiring reciprocal activity from the far-left than vice versa.

    However, qualitative analysis revealed that when discussing the left, the far right are more violent, including explicit calls for the execution and murder of left-wing activists. The far left, on the other hand, appear to frame their discussion more through the need to counter the far right with non-violent means, such as the mobilization of a broad — anti-fascist and anti-capitalist — grassroots movement.

    This analysis should not be used to comprehensively define the risk posed by far-left movements — some activists associated with these groups have traditionally and recently been involved in violent activity and many have expressed in-principle support for the option of defensive violence as part of a direct action toolkit in opposing the threats of fascism. However, it does suggest that policies focusing on tackling the far right should be a priority given their increased proclivity to violent rhetoric.

    Our analysis also indicates that such activity may have a knock-on effect of limiting the risks of far-left violence, often in response to a fascist or other far-right threats. By recognizing that these groups are interconnected by their reciprocal opposition, and analyzing the nature of this oppositional activity, we can start to evidence the collective risks posed by such activity and its spill-over into offline activity.

    *[This article draws on a larger research project currently conducted by ISD and Victoria University within the Centre for Resilient and Inclusive Societies (CRIS), a think tank consortium of eight Australian and international academic, community and industry partners.]

    *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    The Hong Kong exodus is coming

    Ted Hui recalls the moment he announced he would flee Hong Kong for the UK. “I burst into tears when I told my loved ones I was going into exile,” he says. In the closing months of 2020, the Democratic Party politician was issued with nine charges based on “totally fake stories” for his involvement in Hong Kong’s pro-democracy movement. One charge was for “perverting the course of justice” and carried a maximum life sentence; another offence was ludicrously labelled “administering drugs and harmful substances” for dropping a stink bomb during a meeting of the city’s Legislative Council, and carried a four-year term. He also faced the prospect of a private trial with no jury. The Kafkaesque manner of the judiciary made him realise “there was no way to rely on this legal system for justice”. After months of sleepless nights, fearing dawn raids by armed police officers and being “stalked by intelligence agents”, he decided to leave Hong Kong, sparking the exodus of many others to the pandemic-stricken shores of Britain. Hui tells me: “There will definitely be a massive number of people arriving, and cities like London and Manchester could end up with the largest Hong Kong diasporas in the world.”On 30 June 2020 Beijing imposed its “national security law” on embattled Hong Kong to silence the pro-democracy demonstrations. State media outlet China Daily heralded it as the only way to stop “the overreactions of those rioters and their foreign backers”. The ranks of Hong Kong’s pro-democracy movement have varied aims, from those who want more autonomy to those who espouse full independence from China. The national security law prohibits freedom of expression and can be crookedly manipulated to silence dissent. What exactly infringes the new law is purposely vague so that it can be widely applied. Secession from China, subverting state authority and collusion with foreign powers are its main elements, all aimed at crushing democratic sentiment in the financial hub. More

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    Good Bye, American Exceptionalism

    Wednesday, January 20, 2021, was a bright day. The inauguration of Joe Biden as the 46th president of the United States seemed to mark the end of the dysfunctional period of Donald Trump. The transition comes amid powerful calls to overcome the bitterness of polarized politics, appealing to the better angels of a battered national ego and levitating from Amanda Gorman’s pristine poetics. The relief that day provided may have ushered for a majority of Americans a perception that the country is coming back to its senses. Even that American exceptionalism — the notion that the United States, for whatever reason, is unique as a nation — is back on its feet. But is it really?

    Those like myself who grew up in Venezuela, a country where, in the second half of the 20th century, democracy had a great shot for some four decades until it fell into the arms of a populist lieutenant colonel, understand that the era of anger politics in America may not be over just yet. Historians who interpret these tumultuous times probably ponder whether American exceptionalism held true only until an earlier Wednesday, the ill-fated January 6, which witnessed the storming of the US Capitol by a mob of Trump supporters seeking to reverse the result of the 2020 presidential election. That fateful day, the light on the hill was dimmed. It might have been only for a short period, but it was enough. That light may be flickering again, but we all know that things will not be exactly back to normal, not like they used to be.

    Donald Trump: The Worst Kind of Populist

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    As exceptionalism faltered, it gave way to one of the most pernicious attempts at unmaking the great promise of American democracy: that it can improve itself around the ideals of justice, individual freedom, equality and the rule of law. But, more importantly, that power transitions always take place peacefully. It may have been Alexis de Tocqueville who coined the notion of America’s exceptionalism, but as the United States was winning the race to first world power, it acquired a more grounded sense. Due to its origin out of revolution, its civic religion of democracy, its strong individualism and its egalitarianism, the United States was spared the vagaries of socialism and class struggle that characterized other Western democracies.

    Until the first decade of the 21st century, the US was granted a stable political system where the rule of law reigns and federalism is the major institutional cement holding it all together. So what happened? Why was the latest political transfer of power not entirely peaceful?

    The Past Coming to Haunt Us

    As well as the notion of exceptionalism born in the 19th century, the responses may be also ingrained in the past. One is the racial stain that marked the making of the nation from its beginning. The US has come a long way in overcoming the racial atrocities of its past, their resolution first postponed and then frozen for decades under the Jim Crow status quo. The civil rights movement broke that status quo, allowing for a new beginning, one that remade the Americans’ perception of themselves, now made up of more diverse images.

    But as the movement faded in its strength, the normalcy of politics only made possible a slower overcoming of the realities of racial segregation. Be it the grim realities of urban America — where most blacks were concentrated in rundown inner cities while the suburbs provided the new image of the affluent and still dominant white majority — or the astonishing rate of imprisonment of African Americans, for decades social segregation seemed to carry the way. In the midst of these changes, white America still dominated the cultural scene and personified the nation, because yes, whites were still a majority census after census — until they ceased to be.

    Embed from Getty Images

    Strangely enough, it was the world of marketing and advertisement, with its capacity to capture the subtle changes in the composition of society, that started speaking a different language, talking to and about a growingly diverse society. The warning cry of this new reality and the perils it could involve for a nation born of a predominant Anglo tradition was provided by no less than Samuel Huntington. In his latest book, with a title that speaks loudly, “Who Are We? The Challenges to America’s National Identity,” Huntington contended that the America born from its early tradition was about to be lost because of the unstoppable migration trends, especially from Latin America, which created a new ethnic composition that menaced making the country another Brazil. In the last analysis, one could argue that Huntington was the intellectual voice of today’s white supremacists.

    The new realities of ethnic transition depicted by Huntington and experienced by ordinary Americans in their daily lives percolated to society at large, as a rumor. But when Barack Obama won the 2008 election, all hell broke loose. The deindustrialization of the Midwest, the cultural isolation of rural America and the financial crisis of 2007 were too strong a cocktail. The most powerful nation on earth began to show feet of clay. The main political phenomenon of those years was not the leadership of an African American head of state, which seemed logical in that it emerged from a diverse society. It was the Tea Party, the massive movement that repealed, if not in direct words then at least in its symbols and innuendo, the aggiornamento of American politics to its new social realities.

    Without admitting it openly, the Tea Party incarnated the revulsion of white America in facing a country that it interpreted as losing its heritage — exactly what Huntington had feared. No wonder why the birthers’ claim rang a loud bell for the part of America that Hillary Clinton mischaracterized as the “basket of deplorables.” In comes Trump with his “Bring Back White America” — the real subtext of “Make America Great Again” — and the rest is history.

    Trump, Polarization, Populism

    America may have been spared socialism in the 20th century — the real one, not the watered-down system Bernie Sanders chose to sell us — but it couldn’t avoid populism. The prominent French political scientist Pierre Rosanvallon has argued that the 21st century is the century of populism. There may have been precedents in both in Europe and in the US, and especially in 20th-century Latin America, but the recent erosion of liberal democracy around the world has prompted the emergence of a new breed of populism. It translates into the political body as alternative expressions of the discontented masses around charismatic leaders who reject the status quo, who seek a direct connection with their followers (today mainly through social media) and who storm the world of politics with their rhetoric of hatred. The US has not only proved to be susceptible to this brand of populism, but has experienced it on a dramatic scale.

    Trump certainly surfed the waves created by the Tea Party, but his populist revolt was only made possible because of the advent of a second and more recent trend: polarization. Polarization, along with the outburst of political emotions, is the main instrument of populism, one that turns internal adversaries into irreconcilable enemies. While Hugo Chavez, and some of his followers in Latin America, led the people against the oligarchy, in the US, it came to be the people against the “deep state” or the Washington “swamp.”

    Ironically, the advent of this new brand of polarization in American politics may have been the result of the collapse of communism. As film-maker Ken Burns suggested in a recent interview, as communism was riding its way to the dustbin of history, America lost the common enemy uniting the country, the one that had strengthened its vision as an exceptional nation, the cradle of liberty and the dominant power of the 20th century. In a twist of history, after the fall of the Berlin Wall, the notion of the enemy in politics coined by Carl Schmitt, a political scientist of the Third Reich, came back to haunt us right when we thought the world was ready for an unhinged future of democracy and freedom.

    The “enemy” shifted from external to internal forces, pushing the US into a tumultuous political era. With the alleged 30,000 lies spilled over America in his four-year tenure and riding on the back of the Tea Party wave, Trump more than anyone has helped create the current divide between Republicans and Democrats. Anyone who watched the debate in the House around the second impeachment of Donald Trump certainly perceived not only the abyss between the parties but also the rancor, bringing into the Chamber of Representatives the nastiness and the delusion that transpired in the aftermath of the election.

    America will never fully restore its perception as an exceptional nation. It ought to claim a different status, that of a powerful survivor of the 21st-century populist wave. But of course, that is still something hanging in the air. Perhaps President Biden will be the best antidote to the populist pandemic corroding the world. I certainly hope he is.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    A Woke Reading of a Politician’s Mittens

    A high school teacher in California has earned her half-hour of fame by stepping up to expose an act of flagrant hypocrisy that took place in broad daylight during US President Joe Biden’s inauguration. Ingrid Seyer-Ochi was the first to notice the duplicity. After boldly raising the awareness of the students in her class, she captured the attention of the surrounding community when the San Francisco Chronicle published her op-ed.

    Seyer-Ochi exposed what the rest of the population failed to notice, even though the event had been broadcast to the nation. She acuity alone penetrated through the veneer to identify the shameful act perpetrated by a well-known politician. The foul deed occurred on Capitol Hill a mere two weeks after a rabid mob, whipped into a frenzy by Donald Trump, notoriously occupied the Capitol and threatened lawmakers’ lives to protest a stolen election.

    What was the shameless deception her probing eyes had unveiled? Who was the guilty party? And how did this person get away with such a vile act?

    Unchanged or Unchained: What’s in Store for the JCPOA?

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    The answer to those questions surprised most of the readers of her op-ed. Seyer-Ochi exposed a dangerous adept of the now well-known sin of privilege, not just of white but also male privilege. The guilty party was none other than Senator Bernie Sanders. The former presidential primary candidate, according to the teacher’s reading, had set up the scene to dupe the masses, gullible enough to fall for his brazen attempt to cultivate an image of the folksy elder of the traditional American family. 

    By covering his hands with the archaic symbol of hand-knitted woolen mittens in a homage to traditional craftsmanship (if not craftswomanship or perhaps craftspersonship), Sanders’ attire signified his identification with the dominant white, wealthy elite that has consistently stoked endemic racism for the past 400 years. Sanders was also guilty of dressing too casually and failing to respect the solemnity of the historical enthronement of the first female vice-president of black and South Asian descent.

    Yahoo editor David Knowles described this significant teaching moment in these terms: “Seyer-Ochi’s objection was to the “privilege, white privilege, male privilege and class privilege.” The teacher “addressed the topic with her students, who she said were also upset by what they saw as the implicit message being delivered by Sanders’s choice of outerwear.”

    Today’s Daily Devil’s Dictionary definition:

    Outerware:

    The visible clothing people wear not to keep warm or protect them from the elements but to advertise which class or caste they belong to

    Contextual Note

    The new woke culture in the US, specializes in the art of canceling people who fail to live up to its real or quite as often imaginary standards. It relies on the ability of its practitioners to detect “implicit messages.” These woke academics believe (utterly mistakenly) that they are applying the insights of continental philosophers like Michel Foucault, or what is called “French Theory.” But woke theorists owe more to the great American puritanical tradition that, since the 17th century, has tasked its adepts with the office of exposing the moral failings of other members of the community.

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    One of the reasons Foucault and other French thinkers would never have approved of this application of theory is that the practice of délation (denunciation to the authorities) during the Nazi occupation of France in the Second World War is to this day vilified as one of the most heinous acts people can engage in. It was a behavior encouraged by the Nazi-controlled Vichy regime that encouraged good Frenchmen to denounce Jews and members of the Résistance.

    But beyond that, Foucault simply saw no interest in condemning individuals or ostracizing specific behaviors. His intellectual art consisted of teasing out relationships between different sets of ideas and cultural practices in particular societies and relating them to the institutions that constitute their power structure. Foucault described what amount to symbiotic relationships. To some extent, he admired their coherence, even when they manifested themselves in ways that were clearly at odds with his own personal values. Foucault, the radical, gay, atheistic questioner of Western institutions, for example, declared his deep sympathy for Ruhollah Khomeini’s revolution in Iran.

    Historical Note

    What is now commonly referred to as wokeness or even “wokeism” is a recent trend of academic behavior. It traditionally pledges allegiance to French philosophers such as Michel Foucault and Jacques Derrida, but it unconsciously applies an approach opposite to theirs. Instead of teasing out subtle relationships, in the quest to understand how complex elements coexist and support one another within a society at a certain moment of its history, the wokeist methodology focuses on unearthing anecdotal evidence of isolated acts serving to expose what they deem to be a suspect power relationship. That is precisely what Ingrid Seyer-Ochi has done to impress her students and get an op-ed published in the San Francisco Chronicle.

    Having absorbed the lessons of structuralism (Ferdinand de Saussure, Claude Lévy-Strauss), Foucault explored what he called “L’archéologie du savoir” (the archeology of knowledge), an approach that seeks to discover how cultures are constructed and the play of forces that hold them together. It seeks out phenomena that explain historical continuity and discontinuity. In the process, it may reveal sources of injustice, but its aim is to layer knowledge and understanding rather than exercise moral judgment. 

    This divergence of approach tells us something about how intellectual tools produced by one culture — in this case, French intellectuals — may be distorted by a different culture (US academics) that borrows them for a totally different purpose. In recent decades, woke analysts and activists have neglected the job of understanding complexity and increasingly focused on rooting out acts that they can demonize as instances of “cultural appropriation.” Woke critics take particular pleasure in playing the role of inquisitors whose powers of observation and careful detective work allow them to accuse an individual or a group of insensitively using for illicit purposes cultural attributes considered the inalienable property of another group of people. One typical outcome of this vital research is the engaging and deeply instructive practice of critiquing celebrities’ choice of Halloween costumes.

    If they had been infected by the same obsession with the injustice of cultural appropriation, the French theorists of the 20th century might have ended up accusing their woke followers in the English-speaking academic world precisely of that sin. They might equally have pointed out that the very idea of cultural appropriation can only exist in societies in which the notion of private property as the foundation of social life is considered axiomatic. Anthropologists and cultural historians have long understood that the elevation of private property to the status of a fundamental human right is a modern Western invention. It belongs to a specific time and place in human history.

    Embed from Getty Images

    This phenomenon helps to illustrate a fundamental difference between the cultures of Europe and North America. When Sigmund Freud and Carl Jung traveled to New York in 1909 to introduce psychoanalysis to Americans, Freud remarked to Jung, “They don’t realize we’re bringing them the plague.” 

    But it was Freud who failed to realize that the Americans, always ready to exploit someone else’s asset, found a highly productive use for Freud’s plague. Instead of undermining what Freud deemed the uncultivated superficiality of US culture, the Viennese doctor’s intellectual heritage led to the consolidation and accelerated development of the consumer society. Freud’s nephew, Edward Bernays, played an important role in that operation. Instead of showing concern about the destructive impulses of their id, Americans ended up employing Freud’s insights productively, by harnessing the dark energy of the unconscious for profit. Freud’s plague produced both Madison Avenue and the atomic bomb.

    Freud saw his mission as one of unveiling the disturbing truth about how our minds work: how the unconscious betrays our conscious intentions. Appropriated by Americans, Freud’s doctrines were used not to illuminate people’s understanding of how their minds work, but to orientate them toward types of behavior useful to the propertied elite and the barons of industry. The age of propaganda was already underway. Propaganda became the foundation of the hyperreality in which people have now accepted to be enclosed.

    Postscript: A practitioner of theory should have noticed a likely correlation between Seyer-Ochi’s attack on Bernie Sanders and the establishment Democrats’ permanent campaign to brand the senator a male supremacist because he dared to run against Hillary Clinton in 2016.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    The Brexit Deal Presents Opportunities for a New Partnership

    It was agreed almost at the last minute: The Trade and Cooperation Agreement (TCA) between the European Union and the United Kingdom, signed on December 30, 2020, prevented a no-deal Brexit just one day before the end of the transition period. Four and a half years after the referendum, relations between the EU and its former member state have thus been put on a new footing. It is a considerable achievement of the negotiators on both sides that such a complex agreement was reached despite the adverse conditions.

    Yet the end result, due to the British quest for sovereignty, is a (very) hard Brexit. Although the movement of goods will continue with zero tariffs and zero quantitative restrictions, many new non-tariff trade barriers will arise when compared to single market membership. Services, including finance, are largely excluded from the treaty, and with very few exceptions, the British are leaving European projects such as Erasmus. London has also excluded foreign and security policy altogether from the institutional cooperation with the EU.

    Brexit Trade Deal Brings Temporary, If Not Lasting, Relief

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    Despite the restricted market access, the EU can claim to have achieved the inclusion of comprehensive instruments to ensure fair competition, a level playing field. This includes the possibility of reintroducing tariffs and other trade restrictions should there be a significant divergence in labor or environmental standards in the future. Both sides have achieved their remarkably defensive goals: Boris Johnson gets his hard Brexit, and the EU was able to defend its single market and its standards.

    To Be Built Upon

    The original idea of an “ambitious and deep partnership” between the EU and the UK, however, has fallen by the wayside. In the first few weeks of 2021, the EU and the UK have already squabbled over vaccines and the status of the EU ambassador in London. Nevertheless, if used wisely, the agreement could represent the low point in British-European relations, from which a new partnership emerges after the difficult Brexit negotiations. However, there are five reasons the TCA could enable an improvement in relations.

    First, the trade deal does not mark the end of negotiations between London and Brussels. The agreement itself provides for a review after five years — that is, just under six months after the likely date of the next UK general election — in the course of which relations can also be deepened again. There is also a review clause for the Northern Ireland Protocol in 2024, transition periods for energy cooperation and fisheries, and further talks on data exchange and financial market services in 2021. Similar to Switzerland, there will be almost constant negotiations between the EU and the UK, albeit at a less politically dramatic level than recently. It is precisely this de-dramatization of relations that offers an opportunity to restore trust and improve cooperation.

    Second, the agreement is designed to be built upon. It establishes institutionalized cooperation between London and Brussels with an EU-UK Partnership Council and a number of specialized committees, for example on trade in goods, energy cooperation and British participation in EU programs. It is explicitly designed as an umbrella agreement into whose overall institutional framework further supplementary agreements can be inserted.

    Continued Interdependence

    Third, economic relations will remain important for both sides despite new trade restrictions. The geographical proximity, the close integration of supply and production chains in many economic sectors, and the mutual importance in trade will ensure continued economic interdependence. The EU remains by far the largest export market for the UK, which, in turn, as the second biggest economy in Europe, will also continue to be a major economic partner (and competitor) for the union. Added to this are the level playing field provisions of the TCA, with both partners committing to maintaining existing EU standards as far as they affect trade and investments, and incentives have been created to keep pace with new standards.

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    Fourth, the willingness of both sides to make compromises to avoid a no-deal Brexit paradoxically also clearly revealed the common interests despite the difficult divorce. For example, the TCA declares climate policy to be a shared interest, in which the UK will play a central role in 2021 by hosting the next climate summit together with Italy. Opportunities will also present themselves here for trilateral cooperation with the new US administration. The continued participation of the British in a small number of EU programs, such as the EU’s Copernicus Earth observation program and parts of the data exchange in home affairs and justice policy, is also stronger than expected.

    Fifth, with the combination of the Withdrawal Agreement and the TCA, Northern Ireland has become a shared responsibility of the UK and the EU. In order to keep the border open with the EU member state of the Republic of Ireland, the rules of the EU single market will continue to apply in Northern Ireland, whereas a trade border has been created in the Irish Sea between Northern Ireland and the rest of the UK. Any deviation from EU standards will now require the UK government to weigh not only whether this breaks the level playing field rules — thus allowing the EU to erect trade barriers — but also whether new intra-UK trade barriers with Northern Ireland are created.

    The EU equally has a responsibility in the interests of its member state Ireland to work with the British government to ensure that these complex arrangements work as smoothly as possible so as not to jeopardize peace in Northern Ireland.

    The trade treaty, which came into being under great pressure, both temporal and political, thus achieves one thing above all — the creation of a foundation on which British-European relationship can be reconstructed. Hard Brexit is now a fact, and the step from EU membership to a third country with a trade agreement has been completed. But negotiations are from over: As neighbors, the EU and the UK will continue to negotiate and renegotiate their relationship in the foreseeable future. It is now up to the political leadership on both sides to determine how this foundation is used. The EU and Germany should be open to building on this foundation with options for deepening cooperation in areas where there were gaps left behind by the TCA due to time or political circumstances.

    *[This article was originally published by the German Institute for International and Security Affairs (SWP), which advises the German government and Bundestag on all questions related to foreign and security policy.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Tech Exodus: Is Silicon Valley in Trouble?

    On January 7, the news media announced that Elon Musk had surpassed Jeff Bezos as “the richest person on Earth.” I have a personal interest in the story. Two of my neighbors just bought a Tesla, and this morning, on the highway between Geneva and Lausanne, an angry Tesla driver flashed me several times, demanding that I let him pass. His license plate was from Geneva. Apparently, these days, driving a Tesla automatically gives you privileges, including speeding, particularly if you sport a Geneva or Zurich license plate. In the old days, at least in Germany, bullying others on the highway was a privilege reserved for Mercedes and BMW drivers, who, as the saying went, had an “inbuilt right-of-way.” Oh my, how times have changed.

    Texas: The End of Authentic America?

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    Elon Musk is one of these success stories that only America can write. He is the postmodern equivalent of Howard Hughes, a visionary, if slightly unhinged, genius, who loved to flout conventions and later on in his life became a recluse. And yet, had you bought 100 shares of Tesla a year ago, your initial investment would be worth more than eight times as much today (from $98 to $850). Tough shit, as they like to say in Texas.

    The Lone Star

    Why Texas? At the end of last year, Elon Musk announced that he was going to leave Silicon Valley to find greener pastures in Texas. To be more precise, Austin, Texas. Austin is not only the capital of the Lone Star State. It also happens to be an oasis of liberalism in a predominantly red state. When I was a student at the University of Texas in the late 1970s, we would go to the Barton Springs pool, one of the few places where women could go topless. For a German, this was hardly noteworthy; for the average Texan, it probably bordered on revolutionary — and obscene.

    In the 2020 presidential election, in Travis County, which includes Austin and adjacent areas, Donald Trump garnered a mere 26% of the vote, compared to 52% for the whole state. Austin is also home to the University of Texas, one of America’s premier public universities, which “has spent decades investing in science and engineering programs.”

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    Musk is hardly alone in relocating to Texas. Recently, both Hewlett Packard Enterprise and Oracle announced they would move operations there, the first one to Houston, the second to Austin, where it will join relatively long-time resident tech heavyweights such as recently reinvigorated Advanced Micro Devices and Dell. It is not clear, however, whether Oracle will feel more comfortable in Austin than Silicon Valley. After all, Oracle was very close to the Trump administration.

    Recently, there has been a lot of talk about the “tech exodus” from Silicon Valley. Michael Lind, the influential social analyst and pundit who also happens to teach at UT, has preferred to speak of a “Texodus,” as local patriotism obligates. Never short of hyperbole, Lind went so far as to boldly predict that the “flight of terrified techies from California to Texas marks the end of one era, and the beginning of a new one.” Up in Seattle and over in Miami, questions were raised whether or not and how they might benefit from the “Texit.”

    Lind’s argument is that over the past decade or so, Silicon Valley has gone off track. In the past, tech startups in the Bay Area succeeded because they produced something. As he puts it, Elon Musk and Jeff Bezos “are building and testing rockets in rural Texas.” Musk produces cars and batteries. Against that, Silicon Valley’s new “tech” darlings come up with clever ideas, such as allowing “grandmothers to upload videos of their kittens for free, and then sell the advertising rights to the videos and pocket the cash.”

    The models are Uber and Lyft, which Lind dismisses as nothing more than hyped-up telephone companies. Apparently, Lind does not quite appreciate the significance of the gig economy and particularly the importance of big data, which is the real capital of these companies and makes them “tech.” This is hardly surprising, given Austin’s history of hostility to the sharing economy — at least as long as it associated with its industry giants. As early as 2016, Austin held a referendum on whether or not the local government should be allowed to regulate Uber and Lyft. The companies lost, and subsequently fired 10,000 drivers, leaving Austinites stranded.

    In the months that followed, underground ride-sharing schemes started to spring up, seeking to fill the void. In the meantime, Uber and Lyft lobbied the state legislature, which ultimately passed a ride-hailing law, which established licensing on the state level, circumventing local attempts at regulation, which allowed Uber and Lyft to resume operations.

    Unfortunately for Lind, he also has it in for Twitter and Facebook for their “regular and repeated censorship of Republicans and conservatives” — an unusual failure of foresight in light of recent events at the Capitol. Ironically enough, Facebook has a large presence in Austin. Business sources from the city reported that Facebook is in the market for an additional 1 million square feet of office space in Austin. So is Google, which in recent years has significantly expanded its presence in the city and elsewhere in Texas.

    Colonial Transplant

    Does that mean Austin is likely to be able to rival Silicon Valley as America’s top innovation center for the high-tech industry? Not necessarily. As Margaret O’Mara has pointed out in the pages of The New York Times, this is not the first time that Silicon Valley has faced this kind of losses. And yet, “Silicon Valley always roared back, each time greater than the last. One secret to its resilience: money. The wealth created by each boom — flowing chiefly to an elite circle of venture investors and lucky founders — outlasted each bust. No other tech region has generated such wealth and industry-specific expertise, which is why it has had such resilience.”

    Industry insiders concur. In their view, Austin is less a competitor than a “colony.” Or, to put it slightly differently, Austin is nothing more than an outpost for tech giants such as Google and Facebook, while their main operations stay in Silicon Valley. It is anyone’s guess whether this time, things will pan out the same or somewhat differently. This depends both on the push and pull factors that inform the most recent tech exodus — in other words, on what motivates Silicon Valley denizens to abandon the Bay Area for the hills surrounding Austin.

    A recent Berkeley IGS poll provides some answers. According to the poll, around half of Californians thought about leaving the state in 2019. Among the most important reasons were the high cost of housing, the state’s high taxes and, last but not least, the state’s “political culture.” More detailed analysis suggests that the latter is a very significant factor: Those identifying themselves as conservatives or Republicans were three times as likely than liberals and Democrats to say they were seriously considering leaving the state.

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    The fact that 85% of Republicans who thought about leaving did so for reasons of political culture is a strong indication of the impact of partisanship. Among Democrats, only around 10% mentioned political culture as a reason for thinking about leaving the state. Partisanship was also reflected in the response to the question of whether California is a “land of opportunity.” Among Democrats, 80% thought so; among Republicans, only about 40% did.

    Until recently, thinking about leaving hardly ever translated into actually going. COVID-19 has fundamentally changed the equation. The pandemic introduced the notion of working from home, of remote work via “old” technologies such as Skype and new ones like Zoom. In late February 2020, Zoom’s stock was at around $100; in mid-October, it was traded at more than $550. In the meantime, it has lost some $200, largely the result of the prospect of a “post-pandemic world” thanks to the availability of vaccines.

    At least for the moment, remote work has fundamentally changed the rationale behind being tied to a certain locality. Before COVID-19, as Katherine Bindley has noted in The Wall Street Journal, “leaving the area meant walking away from some of the best-paying and most prestigious jobs in America.” In the wake of the pandemic, this is no longer the case. In fact, major Silicon Valley tech companies, such as Google, Facebook and Lyft, have told their workforce that they won’t be returning to their offices until sometime late summer. Given that California has been one of the states most affected by the virus, and given its relatively large population heavily concentrated in two metropolitan areas, even these projections might be overly optimistic.

    Distributed Employment

    And it is not at all clear whether or not, once the pandemic has run its course, things will return to “normal.” Even before the pandemic, remote work was on the rise. In 2016, according to Gallup data, more than 40% of employees “worked remotely in some capacity, meaning they spent at least some of their time working away from their coworkers.” Tech firms have been particularly accommodating to employee wishes to work remotely, even on a permanent basis. In May, The Washington Post reported that Twitter had unveiled plans to offer their employees the option to work from home “forever.” In an internal survey in July, some 70% of Twitter employees said they wanted to continue working from home at least three days a week.

    Other tech companies are likely to follow suit, in line with the new buzzword in management thinking, “distributed employment,” itself a Silicon Valley product. Its most prominent promoter has been Nicholas Bloom of Stanford University. Bloom has shown that work from home tends to increase productivity, for at least two reasons. First, people working from home actually work their full shift. Second, they tend to concentrate better than in an office environment full of noise and distractions.

    Additional support for distributed employment has come from Gallup research. The results indicate that “remote workers are more productive than on-site workers.” Gallup claims that remote work boosts employee morale and their engagement with the company, which leads to the conclusion that “off-site workers offer leaders the greatest gains in business outcomes.”

    It is for these reasons that this time, Silicon Valley might be in real trouble. Distributed employment fundamentally challenges the rationale behind the Valley’s success. As The Washington Post expose put it, in the past, “great ideas at work were born out of daily in-person interactions.” Creativity came from “serendipitous run-ins with colleagues,” as Steve Jobs would put it, “’from spontaneous meetings, from random discussions.’” Distributed employment is the antithesis of this kind of thinking. With the potential end of this model, Silicon Valley loses much of its raison d’être — unless it manages to reinvent itself, as it has done so many times in the past.

    A few years ago, Berkeley Professor AnnaLee Saxenian, who wrote a highly influential comparative study of how Silicon Valley outstripped Boston’s Route 128, has noted that Silicon Valley was “a set of human beings, and a set of institutions around them, that happen to be very well adapted to the world that we live in.” The question is whether or not this is still the case. After all, at one point, Route 128 was a hotspot of creativity and innovation, a serious rival of Silicon Valley. A couple of decades later, Route 128 was completely eclipsed by the Valley, a victim of an outdated industrial system, based on companies that kept largely to themselves.

    Against that, in the Valley, there emerged a new network-based system that promoted mutual learning, entrepreneurship and experimentation. The question is to what degree this kind of system will be capable to deal with the new challenges posed by the impact of COVID-19, which has fundamentally disrupted the fundamentals of the system.

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    In the meantime, locations such as Austin look particularly attractive. This is when the pull factors come in. Unlike California, Texas has no state income tax. In California, state income tax is more than 13%, the highest in the United States. To make things worse, late last year, California legislators considered raising taxes on the wealthy to bring in money to alleviate the plight of the homeless who have flocked in particular to San Francisco. Earlier on, state legislators had sought to raise the state income tax rate to almost 17%. It failed to pass.

    At the same time, they also came up with a piece of legislation “that would have created a first-in-the-nation wealth tax that included a feature to tax former residents for 10 years after they left the Golden State.” This one failed too, but it left a sour taste in the mouth of many a tech millionaire and certainly did little to counteract the flight from the state.

    No wonder Austin looks so much better, and not only because of Texas’s generally more business-friendly atmosphere. Austin offers California’s tech expats a lifestyle similar to that in the Bay Area, but at a considerably more reasonable cost. Add to that the absence of one of the most distressing assaults on hygiene: Between 2011 and 2018, the number of officially recorded incidences of human feces on the streets of San Francisco quintupled, from 5,500 cases to over 28,000 cases — largely the result of the city’s substantial homeless population. The fact is that California is one of the most unequal states in the nation. As Farhad Manjoo has recently put it in The New York Times, “the cost of living is taken into account, billionaire-brimming California ranks as the most poverty-stricken state, with a fifth of the population struggling to get by.”

    Homelessness is one result. And California’s wealthy liberals have done little to make things better. On the contrary, more often than not, they have used their considerable clout to block any attempt to change restrictive zoning laws and increase the supply of affordable housing, what Manjoo characterizes as “exclusionary urban restrictionism.”

    To be sure, restrictive zoning laws have a long history in San Francisco, going all the way back to the second half of the 19th century. At the time, San Francisco was home to a significant Chinese population, largely living in boarding houses. In the early 1870s, the city came up with new ordinances, designed “to criminalize Chinese renters and landlords so their jobs and living space could be reclaimed for San Francisco’s white residents.” Ever since, zoning laws have been informed by “efforts to appease the city’s wealthy, well-connected homeowners.” And this in a city that considers itself among the most progressive in the nation.

    None of these factors in isolation explains the current tech exodus from the Bay Area. Taken together, however, they make up a rather convincing case for why this time, Silicon Valley might be in real trouble. Unfortunately enough, the exodus might contribute to the “big sort” that has occurred in the US over the past few decades, meaning the “self-segregation of Americans into like-minded communities” that has been a major factor behind the dramatic polarization of the American political landscape. The signs are there, the consequences known — at least since the assault on the US Capitol.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More