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      Femicide Continues to Plague Mexico

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      President Andres Manuel Lopez Obrador (AMLO) won the 2018 election on a campaign of combating the underlying causes of the social ailments impacting Mexican society. He vowed to fight violence and narcotics trafficking by eliminating its root cause, poverty. His plan was summarized by his tagline, “hugs, not bullets.” AMLO has sought to be the voice of the marginalized and to end the endemic corruption in Mexican politics. In September, during his state of the union speech, he claimed that most crime was down under his administration, including kidnapping, robbery and femicide. His track record thus far, however, disproves his claims and leaves much to be desired, especially when it comes to violence against women.

      How to Fight Domestic Violence During a Global Pandemic

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      On August 3, the president celebrated a victory over the arrest of one of Mexico’s most wanted criminals, Jose Antonio Yepez Ortiz, “El Marro,” the alleged leader of the Santa Rosa de Lima cartel. That win was soon followed by the extradition from Spain of Emilio Lozoya, ex-chief of the state-owned oil company, PEMEX, on bribery and money laundering charges, which ultimately implicated ex-presidents and various congressmen.

      Gender-Based Violence

      While Lopez Obrador touted these examples as clear evidence of his administration’s success, he, like many populists in the region, believes that he can shape public opinion and reality solely through his own declarations, despite all the evidence to the contrary. However, on the heels of these so-called victories, a July government report captured a staggering statistic: 17,493 homicides in the first half of 2020, indicating a nearly 2% increase since last year, putting 2020 on track to be the deadliest year on Mexico’s record. 

      Among the record-breaking homicides figure lies a much greater policy failure to combat femicide — the murder of women based on their gender. Femicide is up 9.2% compared to the first half of 2019, totaling 489 deaths through June this year according to the Secretariat of Security and Civilian Protection (SSPC). Femicide shot up by 36% alone from May to June. While violence against women has long been problematic in Mexico, COVID-19 lockdowns have only worsened the situation by forcing many victims into dangerous circumstances with their aggressors. 

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      Budget cuts to federal and state programs due to the economic recession and diminishing tax revenues will likely make it harder to respond to domestic abuse calls and to prosecute femicides. Amid these extraordinary developments, AMLO’s response so far has been to downplay the chronic nature of gender-based violence in Mexico. 

      Emergency calls show just how endemic the violence really is. Through the end of July, the emergency helpline had received 154,610 calls reporting gender violence incidents, up 47% from 2019, according to the SSCP. AMLO has claimed in a press conference that 90% of these calls are “false.” While experts agree many of the calls are “inadmissible” or “unfounded,” due to poor connections, the victims hanging up and even prank calls, inadmissible calls don’t exceed 77%.

      The president is attempting to use the inadmissibility argument to refute the verified emergency call statistics of his own government. The figures also cannot account for the many victims who do not contact authorities out of fear. According to an independent NGO, 9 out of 10 women do not report gender-based violence in Mexico. Rather than providing compassion and answers to victims, the president has selfishly claimed that his opponents are using femicide statistics for political attacks.

      Economic Impacts

      Beyond the physical trauma, domestic and state abuse against women can also have profound effects on women’s economic well-being. According to a 2018 report by the National Institute of Statistics and Geography of Mexico (INEGI), over 19 million women reported being victims of domestic abuse, with 64% of incidents leading to severe violence. As a result, each victim lost an average of 30 days of paid and 28 days of unpaid work annually. INEGI estimates that between October 2015 and October 2016, the total cost of lost income by women who missed work due to domestic violence amounted to 4.4 billion pesos ($184 million).

      These losses often perpetuate women’s dependence on their aggressors, worsening what already are unequal economic circumstances. According to the United Nations Development Program’s (UNDP) Gender Development Index, women on average earn $11,254 per year, less than half of men, who make $24,286. More women rely on informal employment, with 56.6% working in the informal sector (excluding agriculture) compared to 48.4% of men. The Mexican Social Security Institute noted that women only comprise 38% of social security beneficiaries. This economic and labor inequality has meant that women have been disproportionately hit by the COVID-19 lockdowns, rising unemployment and lack of access to social security benefits. 

      AMLO has failed to adequately respond to the issue, and the situation is likely to worsen unless the government makes a concerted effort. In August, a reporter confronted the president about a June report showing a cut of 37.5 million pesos to the National Commission to Prevent and Eradicate Violence Against Women. After the president’s denial, the government released a statement saying that no such cuts would be made because fighting gender violence was an essential task.

      However, the response still falls well short of a meaningful attempt to stamp out the endemic issues in the criminal system and within Mexican machismo culture at large. The president’s austerity measures cannot come at the expense of rising femicide rates and violence against women throughout the country. Rather, a July report from the UNDP recommends that the government take on more debt to spend on protecting the most vulnerable groups from the socio-economic effects of the pandemic.

      As endemic as femicide is in Mexico — it trails only Brazil’s total number of cases in Latin America — gender-based violence is a pandemic that is claiming the lives of countless victims across the hemisphere. According to the United Nations’ Gender Equality Observatory for Latin America and the Caribbean, the countries with the highest rate of femicide per 100,000 women are: El Salvador (6.8), Honduras (5.1), Bolivia (2.3), Guatemala (2.0) and the Dominican Republic (1.9). Mexico’s rate of femicide is 1.4, which suggests that in addition to national measures taken to halt this pandemic, Latin America as a region has much work to do to protect the well-being of half of its citizens. 

      *[Fair Observer is a media partner of the Young Professionals in Foreign Policy.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      David Gelernter: The Making of a Trumpista

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      After four years of the Trump presidency, it is still not entirely clear why a substantial number of voters in 2016 cast their ballots for a candidate who made it glaringly obvious that he lacked many of the most basic character traits needed to qualify for America’s highest political office. At the end of his tenure, fraught with some of the worst incidences of corruption, deceit and plain incompetence, it boggles the mind why anyone in their right mind would still support Donald Trump. Yet according to the most recent polls, around 40% of eligible voters still do.

      In a previous article, I have tried to explain why evangelicals and large parts of traditional Catholics have to a large degree stuck with Trump, despite his obvious moral flaws which are fundamentally at odds with the teachings of the Bible. Apparently, they don’t really care, as long as Trump pretends to take their concerns seriously. This means restoring Christianity’s traditional central role in American society, “valorizing” Christian beliefs too long subjected to ridicule and disdain, and actively promoting the one issue most important to them: the reversal of Roe v. Wade, which put American women in a position where they were free to choose what to do with their bodies.

      The Trump Tsunami: An End of American Conservatism?

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      Numerous observers have written about the second group of Trump supporters, the white supremacists — white voters obsessed with, and anxious about, the rapidly changing composition of America’s population. They could probably care less about abortion, given the fact that abortion is significantly more prevalent among African American than white women. In fact, in 2008, abortion rates among black women were five times as high as among white women; among Hispanic women, twice as high. For hardcore white supremacists, this obviously is good news, given their fears of being “out-birthed” by non-whites. Trump’s “nudge nudge, wink wink” when it came to the white supremacist Proud Boys thugs during the first debate with Joe Biden was a clear appeal to the white supremacist vote.

       American Entropy

      Little has been written about a third group, which is perhaps the most interesting of all, given their ideational stance, which eludes easy classification. One of its most paradigmatic representatives, I would suggest, is David Gelernter, a brilliant professor of computer science at Yale University, an iconoclast and intellectual maverick, whose intellectual curiosity has extended well beyond his main field of study.

      Gelernter attained renown — a modicum of fame he certainly could have done without — in 1993 as one of the victims of Ted Kaczynski, better known as the Unabomber. The professor lost a hand in the terror attack as well as suffering severe damage to internal organs and one of his eyes. Gelernter incurred Kaczynski’s wrath for his enthusiastic support of technological progress. Technological innovation, the Unabomber’s letter addressed to Gelernter charged, was only possible because “techno-nerds” like him made it “inevitable.” And with it a list of negative consequences, such as the invasion of privacy and environmental degradation.

      The attack confirmed what Gelernter appears to have suspected for some time — that America had become hostile to technology and pessimistic about the future. How could this happen? According to a lengthy New York Times expose from 1995, in Gelernter’s view, the United States had achieved something of a “technological and economic utopia — and the country subsequently imploded with its own success.” Evoking the second law of thermodynamics, he charged that “the entropy of American society” had “increased enormously,” and there was no way to put things back together again. What was left was a retreat to pure nostalgia, a yearning for a time when there was still a strong notion of civic virtues, when there were strong moral values and strict rules for sex and marriage and the interactions of people and authorities.

      On the flip side, what was left was a strong sense that American civilization was on the decline, provoking Gelernter’s outrage and indignation. The main reason: the incursion of “moral relativism” into the fabric of American society in the wake of ’68, which had fatally undermined what hitherto had held Americans together as Americans, their way of life — strong time-honored moral principles.

      Fast forward some 20 years. The year is 2016, and Donald Trump has emerged as the Republican frontrunner in the race for the presidency. Gelernter has chosen sides. In his view, there is only one way to protect the American nation from Hillary Clinton, and that is to vote for Donald Trump. To be sure, Trump was nothing but “an infantile vulgarian” who “had all the class and cool of a misbegotten 12-year-old boy.” But this was nothing compared to the likes of Clinton and Obama, that “third-rate tyrant” who has nothing but contempt for ordinary people, who “doesn’t give a damn what people think.”  

      Trump, on the other hand, is someone the “empty gin bottle [voters] have chosen to toss through the window,” reflecting voters’ recognition of “the profound contempt for America and Americans that Mrs. Clinton and President Obama share and their frightening lack of emotional connection to this nation and its people.”

      Contempt for Democracy

      In light of what has transpired since the beginning of this pandemic, with a president devoid of any sense of human empathy for the tens of thousands of victims of his callousness, exhibiting brazen contempt for even the people in his direct entourage, these observations sound eerily prescient, if in a fundamentally opposite sense. Unfortunately, Gelernter so far appears to have shied away from addressing Trump’s mishandling of the COVID-19 crisis. Even iconoclasts appear to have a hard time dealing with cognitive dissonance.

      In my book, this amounts to intellectual dishonesty — the refusal to own up to one’s unwavering support for a man who would rather risk destroying the very fabric of American democracy than concede defeat. But then, subverting the constitutional order, undermining existing institutions and rigging the results of elections has been one of the hallmarks of populist regimes, from Perón to Chavez, from Morales to Maduro. Populists have little love left for democracy if it does not go their way. Ironically enough, in late 2015, in a commentary for the ultra-conservative Washington Examiner, Gelernter accused the American left for seemingly having “lost its taste for democracy.”

      Today, contempt for democracy is one of the hallmarks of Trumpism. As one of his minions in the Senate recently reiterated his party’s position, America was not a democracy, nor was democracy an objective. America was a republic, dedicated to the pursuit of material happiness, and that’s it. For neutral observers, the Republicans’ objection to characterizing their country a democracy was and continues to be, as John Haltiwanger writes for Business Insider, “tied to the fact Republicans have reason to fear a system in which a majority of Americans have more say.” And given the direction of America’s demographics, fear appears to be turning into a nightmare triggering what sociologists call a “moral panic.”

      It is this moral panic which might explain Gelernter’s lashing out on the left in a 2018 Wall Street Journal commentary titled “The Real Reason They Hate Trump.” With “they” he obviously referred to “the left.” Gelernter’s central thesis was that the left hated Trump because Trump was “a typical American —except exaggerated.” Hating Trump, Gelernter asserted, meant hating “the average American — male or female, black or white.” And hating the average American meant hating America, what it is, what it stands for, meaning its “exceptional and unique destiny.”

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      This in itself was not a new thought. As early as 2005 Gelernter, in an essay on “Anti-Americanism and Its Enemies” which appeared in Commentary, had argued that America was “superior to all others — morally superior, closer to God.” Americans were God’s new chosen people, “a unique collective instrument of God in the affairs of the nations,” with a distinct “divine mission to all mankind.”

      Those who hated America, did so because they hated the American interpretation of Christianity, if not Christianity itself. At the time, Gelernter’s focus was particularly on Islamic fundamentalism, hardly surprising after 9/11. In the years that followed, Gelernter’s focus shifted increasingly to what he believed were the domestic enemies of Americanism — the liberal Left, which rejected the notion that the US was meant to be the greatest county in the world. This, of course, was a notion Trump apparently wholeheartedly embraced, exemplified by his “Make America Great Again” campaign slogan.

      The accusation that they hate their own nation has been one of the main tropes on the populist radical right against the left, not only in the United States, but also in Europe. In both cases, the right’s charge has been that the left defends the rights of minorities to a decent life not out of concern for universal human rights but because they hate their “own” people, who in reality should always come first because they hate their own country and everything it stands for. On this reading, the left have nothing but contempt for their own country because they don’t really consider it their home. Their home is elsewhere, anywhere (in David Goodhart’s sense of the word), in the empty space between Berlin, London, New York and Paris, always on the move, nowhere at home, and certainly not in their own country.

      Sense of Nostalgia

      Gelernter’s unwavering support for Donald Trump, despite his misgivings about the president’s boorish behavior, was to a large extent grounded in that sense of nostalgia which is one of the defining facets of contemporary radical right-wing populism, whether in the United States or in Europe. Nostalgia for the “small-town America” of his youth — Gelernter grew up on Long Island — his “plea for the past” irrevocably lost, reflected in his book on the 1939 World Fair, informed his intellectual trajectory following the Unabomber attack, from techno-geek to Trump apologist.

      In the process, Gelernter expressed his misgivings about a whole range of ills and evils that in his view had befallen postmodern American society, each one attributable to the liberal left. At the same time, he adopted the major tropes central to contemporary radical right-wing populism, in Europe and the US.

      Political correctness: In 2016, Gelernter wrote an essay in the Washington Examiner where he claimed that political correctness was “the biggest issue facing America today.” Political correctness, he maintained, actually was a misnomer, disguising “the real nature of this force, which ought to be called invasive leftism or thought-police liberalism or metastasized progressivism.” Its primary victims — the traditional American mainstream, “working- and middle-class white males and their families,” furious about the havoc political correctness had wreaked on American society for decades, “made worse by the flat refusal of most serious Republicans to confront it.”

      But now there was hope because with Donald Trump, there finally was a GOP candidate who dared to stand up against political correctness. He was the only candidate who found the right words to appeal to his “unprivileged, unclassy supporters” who sense “that their children are filled full of leftist bile every day at school and college” but don’t have the “time or energy to set their children straight.”

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      Feminism: In an article from 2008 that appeared in The Weekly Standard, Bill Kristol’s neocon flagship published by Rupert Murdoch’s News Corporation empire, Gelernter attacked American feminism for having degraded the English language. In the past, the author asserted, English had been there for everyone. Starting “in the 1970s and ’80s, arrogant ideologues began recasting English into heavy artillery to defend the borders of the New Feminist state.” This was largely in line with his earlier charge that prominent American feminists “cast women in the black victim role, men as the bigoted white oppressors.” Feminists routinely attacked women who chose their family over a career. Yet, as Gelernter put it in a Commentary article from 1996, mothers should stay home. If they failed to do so, it was not primarily the result of economic necessity or social pressures to keep up with “the Joneses” next door, but because feminists had convinced them that for a woman to “be worthy of respect is to do what men do” (a line from Goethe’s “Egmont”). Once again, there is a strong whiff of nostalgia informing the analysis, a yearning for the times before “Motherhood Revolution,” perfectly reflected in the black and white TV series “Leave It to Beaver.”

      Not Just a Theory

      Evolution: It is well known that one of the core constituency of Donald Trump are evangelicals. Evangelicals voted for Trump not because they believed that Trump was a dedicated Christian. Quite the opposite: They voted for him because they believed that he would restore Christianity to its rightful place at the center of American life and, equally important, that he would do whatever possible to reverse Roe v. Wade by appointing anti-abortion justices to the Supreme Court. One of the most important dogmas among American fundamentalist Christians is the belief that God created the world and human beings over a period of six days (on the seventh He took a break and rested), some 10,000 years ago.

      It stands to reason that for evangelicals, Darwinism is the bête noire par excellence. To be sure, over the past decades, the Darwinist paradigm has come under close scrutiny. A number of its propositions, in light of new empirical findings, have been challenged and revised.

      However, Darwinism is not only a theory, subject to scientific falsification, but also a creed. And on the American radical populist right, it has been treated as such. This might explain why Gelernter’s widely noted take on the subject, “Giving Up Darwinism,” appeared in 2019 in the Claremont Review of Books. A rather obscure magazine, the Claremont Review gained notoriety with the publication of “The Flight 93 Election,” a pro-Trump polemic that appeared in September 2016 on its website. “Published under the pseudonym Publius Decius Mus, the essay compared the American republic to a hijacked airliner, with a vote for Donald J. Trump as the risky, but existentially necessary, course.”

      In the years that followed, the Claremont Review turned into “the academic home of Trumpism.” Under the circumstances, Gelernter’s essay on Darwinism takes on a “meta-political” meaning, an affirmation of being part of the tribe. It logically follows from a sentence in his essay on political correctness, his observation that “Political correctness holds that Christians are a bygone force, reactionary, naïve, and irrelevant.”

      Human responsibility for global warming: In June of this year, about two-thirds of Americans thought the federal government should do more with respect to climate change. More than three-quarters thought the US should prioritize renewable sources of energy. In 2016, Donald Trump campaigned on a platform that promised he would save coal while promoting other fossil fuels. The plea secured him crucial support in coal-dependent states in the Appalachian region, such as West Virginia and Kentucky.

      Coal is known as a major contributor to anthropogenic climate change. This is, of course, if you believe, like most scientists do, that humans bear responsibility for global warming and climate change. Trump, as is well known, doesn’t. In radical right-wing populist doctrine, climate change is but a “hoax,” as Trump claimed during the campaign, and the concern about climate change is nothing but alarmism provoked by the liberal left as a new ploy to undermine the capitalist system and prevent Americans from living as if there were no tomorrow.

      Embed from Getty Images

      Enter David Gelernter. In early 2007, Gelernter was among the forerunner for the position of science advisor for the Trump administration. At the time, he was under scrutiny, among other things on the question of global warming. When pressed he admitted he did not believe humans were responsible for climate change, even if he noted that he was not in a position to make an informed judgment. As he put it in an interview with The Scientist, “The evidence I’ve seen has not convinced me that the cause of this global warming or an appreciable contribution [to it] is human activity.” In the end, it did not matter. Despite his embrace of climate skepticism, he was not nominated. Perhaps, despite his own distaste for intellectuals, he was too much of an intellectual for a president who has shown nothing but contempt for them. Given David Gelernter’s status as a leading American scientist and intellectual with wide-ranging interests far beyond his immediate field — thus hardly the “typical” Trump supporter — his trajectory from techno-nerd to a convinced Trumpista is more than fascinating. It allows us to understand to what degree the combination of a deep sense of nostalgia and an equally profound disenchantment with the postmodern “left” prepares the ground for a mindset and psychological disposition that elevates a boorish loudmouth without substance and moral decency to an icon of redemption and revival.

      For some reason, Gelernter has been remarkably silent over the past year or so. Nothing on the president’s remarkable track record with regard to COVID-19, nothing on the eruption of racism-inspired violence during Trump’s tenure and the Black Lives Matter movement. It would also be interesting to read his views on Trump’s nomination for the Supreme Court of a mother who certainly has not taken his advice to stay at home.

      I have contacted Gelernter via email to find out what he thought about Trump’s blatant disregard for the suffering of the victims of COVID-19 (“It is what it is”), a reflection of his obvious contempt for the average American. He never responded. And yet, for some reason, I suspect that in November, Gelernter is not going to fall for Trump once again.

      *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      How to Make Money on the Pandemic

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      Anyone who knows how Wall Street works will not be surprised to learn that when the novel coronavirus epidemic began to turn into a full-fledged pandemic in the first two months of 2020, people in the know saw a major opportunity to play Monopoly. Any major shift affecting society and people’s behavior will lead to the possibility for the clever to cash in.

      In a New York Times article with the title “As Virus Spread, Reports of Trump Administration’s Private Briefings Fueled Sell-Off,” Kate Kelly and Mark Mazzetti report on how the arrival of a pandemic was received as good news for those in the know. Because of the way it was handled, it made some wealthy people close to the Trump administration if not happier, then at least wealthier.

      Kelly and Mazzetti tell the story of a president and his savvy economic team led by Larry Kudlow who, while publicly downplaying the probable consequences of an epidemic, privately encouraged their cronies to prepare for the worst. In Wall Street terms, of course, “the worst” translates as “potentially the best.” 

      Warren Buffett’s Struggle With Class Struggle

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      During times of instability, intelligent traders who get wind of a factor that has a high probability of affecting the price of some types of stocks at a time when the general public still sees things as either normal or unpredictable will know what to do and when to act. If they are already holding those stocks, they will sell them and eventually buy them back later at a lower price when things begin getting back to normal. If not — and this is far more convenient — they will short them. As everyone should be aware, people close to the halls of power, and often members of the government themselves, tend to think like traders.

      The Times article takes us back to the scene on February 24, when “President Trump declared on Twitter that the coronavirus was ‘very much under control’ in the United States.” Earlier on the same day, in a private meeting, the president’s economic team had with board members of the conservative Hoover Institution, Tomas J. Philipson, a senior economic adviser to the president, informed them that the government “could not yet estimate the effects of the virus on the American economy.” Anyone with ears to hear understood what that meant: The economy was in for a rocky ride.

      According to The Times, from that moment on, things began accelerating: “The next day, board members — many of them Republican donors — got another taste of government uncertainty from Larry Kudlow, the director of the National Economic Council.”

      Here is today’s 3D definition:

      Donors:

      Wealthy people, known for giving generously to political campaigns, who have developed the skill required in modern democracies of using a small portion of their immense wealth to get various kinds of favors from politicians, the most significant of which is access to inside information that will serve to make them wealthier and thereby better prepare them for future political campaigns, where their continued generosity will be required to ensure the stability of democracy.

      Contextual Note

      Larry Kudlow then became the key player. He had already claimed on CNBC that the virus was not only contained but reassuringly added that “it’s pretty close to airtight.” Shortly afterward on the same day, speaking to the donors, Kudlow nuanced the message, telling them that the virus was “contained in the U.S., to date, but now we just don’t know.” Savvy investors immediately understand the expression “to date” to mean: “Things are likely to change radically in the near future, so it may be time to act.” Kudlow was undoubtedly sincere when he added “now we just don’t know,” but the word “now” suggests that they already had assessed a strong probability.

      Kelly and Mazzetti sum up the entire story in a single sentence: “The president’s aides appeared to be giving wealthy party donors an early warning of a potentially impactful contagion at a time when Mr. Trump was publicly insisting that the threat was nonexistent.” They describe the tight timeline in which events began accelerating. It started as soon as “elite traders had access to information from the administration that helped them gain financial advantage during a chaotic three days when global markets were teetering.” The authors cite one investor who, after reading the memo of the meeting and having understood the scope of the threat a pandemic represents, gave the order: “Short everything.”

      Historical Note

      What would capitalism be without its recurrent crises that create the kinds of seismic shifts that enable the cleverest and wealthiest to increase their wealth, consolidate their power and drive the weaker actors in the Darwinian struggle for survival out of the marketplace? That is how the elite drafts new members and protects its own.

      Stock market crashes are usually followed by a recession or depression. That is when commentators in the media begin lamenting the suffering imposed on the economy as if they were reporting on a natural catastrophe unaffected by human agency. They often cite statistics that will incite the public to commiserate with the wealthy who might officially “lose” billions of dollars in a single day. They spend less time commiserating with the anonymous hordes who, several months later, will have lost their jobs and had their mortgages foreclosed, finding themselves homeless and, in the best cases, simply hopeful that no one comes to repossess their car since it might serve either as shelter from the cold or the means of making a living if they manage to become an Uber driver.

      When Lehman Brothers collapsed, not only did the thousands of people who worked for the bank find themselves rudderless, the tsunami that collapse unleashed across the globe affected the lives of millions of people in multiple ways. It led to an estimated 3.8 million foreclosures during the Great Recession. The implications of the drama the world is living through today as the pandemic and its consequences keep unfolding will be far greater. Not only has the pandemic directly killed over a million people, but its continuing effect — not just on the economy but on what was considered the “normal way of life” in a consumer society — has created severe social disarray, aggravating the consequences of the 2008 crisis from which society had never truly recovered. And what about the effect on the lives of the wealthy people who created the 2008 crisis? What has their suffering been like?

      In September 2018, The Guardian brought its readers up to date on the plight of Lehman Brothers chief executive, Dick Fuld, known familiarly as the “Gorilla of Wall Street.” He now runs Matrix Private Capital and advises “high-net-worth” clients. His net worth, which “once exceeded $1 billion,” is now estimated at a paltry $250 million. Philosophizing on his career seven years after the fall of Lehman, he famously said: “Whatever it is, enjoy the ride. No regrets.”

      The cronies and traders who benefitted from the diligent effort of Trump’s economic team to guide them in their investment strategies in the face of an impending pandemic have also been enjoying the ride and appear to have no regrets. Their traders have served them well. The stock market has prospered at the same time as small businesses are disappearing by the thousands and millions of people have become dependent on government handouts that have been slow in coming and not been adapted to the nature and the scale of the crisis.

      Today’s Wall Street donors, sensing an imminent Joe Biden victory, have been exercising their generosity in the Democrat’s direction in recent months. Many of them are probably the same who benefitted from the memo from that private meeting in the White House in February. How ungrateful of those disloyal bastards!

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      The New Policy of Demoting Democracy

      by

      In November 2000, the battle between George W. Bush and Al Gore for the US presidency was deadlocked over the status of a few thousand votes in Florida. Gore had won the popular vote, but the margin of victory in the Electoral College depended on Florida. In that state, Bush held a very slim lead of only 537 ballots. The Democrats wanted a recount of the votes in Florida. The Republicans didn’t. The case went to the Supreme Court. In December 2000, in a 5-4 decision, the court stopped the recount in Florida and awarded the election to Bush.

      The Rise and Fall of US Democracy

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      At the same time, halfway around the world, a young East Timorese activist was sitting in a US-sponsored democracy seminar. He was bored and frustrated. As the activist recounted to me several years later, the American presenter was lecturing his audience on the virtues of the US model of democracy.

      Finally, the East Timorese activist couldn’t take it anymore. He stood up in the question-and-answer period and said, bluntly, “Pardon me, but why should we take what you are saying seriously considering what’s going on in Florida?” The American presenter didn’t have a good answer.

      Flaws in US Democracy

      The 2000 election exposed a number of flaws in American democracy: the disproportionate influence of the mysterious Electoral College, the highly politicized nature of the Supreme Court, the impact of money and lawyers and patronage systems. American democracy boiled down not to the choices of the voters but to the fact that Bush’s brother, Jeb, was the governor of Florida and conservatives held a slim majority on the Supreme Court. The democratic principle of one person/one vote was overridden by the reality of one brother/one Supreme Court justice.

      President Bush went on to become one of the greatest cheerleaders of democracy promotion abroad. The Bush administration claimed that its war on terrorism was bringing democracy to Afghanistan, to Iraq, to the whole Middle East. In the end, this campaign of democracy promotion brought a good deal of war to those countries, but not a lot of democracy.

      Embed from Getty Images

      Today, 20 years later, the United States faces another election that promises to showcase yet again all the flaws of American democracy. But this time it’s not just the inherent unfairness of the Electoral College system, which awarded Donald Trump the presidency in 2016 even though Hillary Clinton won the popular vote by nearly 3 million votes. This time, as I’ve written, Trump is doing everything he can to subvert democratic institutions to remain in office — by lying, stealing votes, inciting violence and simply refusing to vacate the White House.

      Unlike Bush, President Trump has shown no interest whatsoever in promoting democracy around the world. He has made friends with dictators like Egypt’s Abdel Fattah el-Sisi and autocrats like Russia’s Vladimir Putin. He has ignored gross human rights violations like the ethnic cleansing of Rohingya Muslims in Myanmar. He has gutted the State Department’s capacity to support democratic reforms and institutions globally.

      The Impact

      So, Trump’s attempt to subvert democracy at home is entirely consistent with his disdain for democracy abroad. The question is: What impact will the mess surrounding the US elections have on the future of global democracy?

      First of all, the effort to push the US model of democracy has not necessarily produced a lot of democracy around the world. Where democracy has taken root, it has been largely through the efforts of local movements, not foreign advisers. For instance, the US government supported authoritarian leaders in South Korea for decades, and it was only the efforts of the Korean people that brought democracy to the country. The same holds true for South Africa, Chile, Ukraine and many other countries.

      Where democracy promotion has failed, such as in Libya, the results have been catastrophic. Anarchy and civil war have flourished, not free-and-fair elections. Countries like Russia and China, meanwhile, have painted US democracy promotion as interference into sovereign affairs and suppressed indigenous civil-society organizing accordingly.

      So, perhaps the US retreat from democracy promotion won’t have much impact globally. It might even have the opposite effect. With the United States no longer pushing from the outside, pro-democracy activists on the inside will no longer be easily accused of being pro-American spies and thus might have greater room for maneuver.

      The disillusionment of democracy activists concerning the US might also be beneficial. The current preoccupations of the United States — over the peaceful transfer of power and the political manipulation of supposedly non-partisan institutions — send a strong message that democracies are not perfect, democracy is a process not a final state of affairs and the United States is not morally or procedurally superior to other countries. Democracy activists, in other words, can’t expect the US to wave a magic wand to end tyranny. They have to topple dictators and build democracy largely on their own.

      Lessons for US Activists

      These are all lessons for activists in America as well. If Joe Biden wins next month and then manages to take office in January, the US will be focused for some time on repairing its own democracy rather than messing with the political systems of other countries. Trump has done much to undermine the faith that American citizens have in democratic mechanisms like the security of elections, the oversight of Congress and the independence of the judiciary. A Biden administration will have a lot of work to do just to restore these democratic guardrails, not to mention winning back a minimum of international respect for the US after four years of plummeting approval for both the president and his country.

      In the wake of Trump’s democracy demotion, the most important task for a Biden administration would be democracy promotion at home. If the next administration can repair American democracy, it would suggest that perhaps the authoritarian wave that has swept over much of the world — Russia, China, India, Turkey, Thailand, the Philippines — has hit a high-water mark and might even be receding.

      The polls suggest that American voters are ready to send Trump packing. Let’s hope that people around the world, having watched the impact of Trump’s demotion of democracy on the United States, will reject the politicians in their own countries who advance Trump-like agendas as well.

      *[This article was originally published by Hankyoreh and FPIF.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Will Laos Become a Model for China’s Economic Colonialism?

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      The small Southeast Asian nation of Laos stands out as a success story in COVID-19 control. With only 23 confirmed cases, it has gradually lifted lockdown measures. Success on the medical front, however, will not be enough to carry the country through the economic whiplash that pandemic containment had on the informal economy. Laos’ reliance on remittances from abroad is not unique in the region, and while it has thus far averted a coronavirus-induced health crisis, its economy is expected to contract, according to World Bank estimates.

      Incomes from tourism, remittances and the informal gig economy are expected to be hit hardest by the pandemic. Director general of the Laotian Department of Labor Skill Development at the Ministry of Labor and Social Welfare, Anousone Khamsingsavath, has voiced concerns about exacerbated poverty under COVID-19. Migrant workers have been returning from abroad due to evaporated opportunities, and the sudden influx of job seekers, coupled with a precarious economy, makes countries like Laos particularly susceptible to economic — and thus political — influence from outside.

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      Against the backdrop of the pandemic, countries whose economies are large enough to weather the storm have a unique opportunity to extend their influence vis-à-vis their smaller neighbors. A case in point: China and Laos. Earlier this year, Beijing began to build diplomatic goodwill in Vientiane by sending supplies, health advisers and medical staff, as well as offering loans and development opportunities to help Laos recover from the crisis. Existing power imbalances between the two states will likely be exacerbated, and China is well positioned to further consolidate support for its ally.

      Golden City

      China was the first country to be hit by the pandemic, and its economy, the second largest in the world, is now showing signs of recovery. Beijing has already unveiled a 3.6-trillion yuan ($506-billion) stimulus package, suggesting that China intends to continue work on its existing projects, with the Belt and Road Initiative being the crown jewel among them. As part of this initiative unveiled in 2013, China has been working to extend its land and maritime transportation networks through infrastructure built with the agreement of partner countries.

      One of the initiative’s branches that has thus far received little attention is the China-Laos railway, which stretches from Mohan, in China’s Yunnan province, to the Laotian border town of Boten, before reaching the capital, Vientiane. Once adjoining railways are complete, the segment is projected to be part of a pan-Asian network that joins Yunnan’s capital Kunming with Bangkok, Kuala Lumpur and Singapore. The project has been underway since 2016. Laos is the only landlocked country in Southeast Asia, and due to the lack of ports that can offer counterbalancing sources of income and connectivity, it is particularly dependent on Chinese investment in towns like Boten. The town was designated a special economic zone (SEZ), its casinos drawing in massive numbers of tourists from mainland China, where gambling is illegal.

      Embed from Getty Images

      Touted by both governments as a partnership of mutual prosperity, local Laotians complained of the disrespect and one-sided decision-making from the new arrivals. This was the case when casinos in Boten were shut down in 2010 by the Chinese Ministry of Foreign Affairs over accusations of crime and prostitution. The town, whose economy centered around gambling, went into decline even as construction of the railroad continued. Two years later, however, Laotian officials decided to give the original sponsor of Boten’s failed project a second chance. The sponsor partnered with another industrial group and signed a new agreement to shift the town’s focus from gambling to commerce, rechristening “Golden Boten City” as “Beautiful Boten Specific Economic Zone.”

      It is unclear whether this new venture is a result of or is intended as an extension of the railway being constructed. What is clear is that China does not intend for the BRI to be an isolated transportation framework in Boten’s case. Railway construction naturally brings an influx of Chinese laborers who prefer Chinese goods and Chinese services, but an injection of Chinese cash into the local economy could also add to the local government’s incentive to cooperate with construction. The businesses and the railway can then form an economic feedback loop that justifies each other’s existence.

      Business Model

      This business model would not be so worrying if the local Laotian government retained significant regulatory power over the venture. However, the Chinese-funded Boten Economic Zone Development and Construction Group has been given the responsibility of charging taxes and building both utility and telecommunications infrastructure. This calls into question the sovereignty of the host nation’s government, and one of the group’s buyers stationed in Boten went so far as to say the company basically controlled the entire growing city.

      SEZs like Boten may become the next model of economic colonialism in Southeast Asia, where Chinese investors lease large tracts of land for a substantial period, import Chinese workers to build infrastructure around railway stations, and create economies that cater specifically to Chinese patrons and Chinese interests. This form of colonialism doesn’t have to be directly affiliated with the Communist Party, as China has more than enough corporations with deep pockets that can withstand the risk of investment and provide the much-needed capital to rural areas whose native government do not have the means for development.

      As COVID-19 ripples through Southeast Asia, countries in the region can be expected increasingly to look abroad for any kind of financial buffer that will help them survive the economic shockwaves. Even countries like Laos that have avoided a health crisis cannot avoid suffering indirectly from the economic contractions of their less proactive neighbors. Regional governments will be tempted to grant more concessions in the hopes of bringing more jobs to locals out of work, and capital from China will be alluring, even as it inevitably comes with economic dependence and the local influence of powerful Chinese corporations.

      Developments in little-known outposts with potential, such as Boten, rarely make the headlines. But make no mistake: China was already making its way steadily through Southeast Asia, and the ongoing pandemic is only likely to increase its pace.

      *[Fair Observer is a media partner of the Young Professionals in Foreign Policy.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Indigenous Communities Can Counter Naxals and Protect Forests in India

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      On the night of July 11, Naxalites blew up 12 buildings in the forest department’s field office-cum-quarters in the Berkela forest area of Pashchimi Singhbhum district in Jharkhand, India. Naxalites are Maoists who have fought a bloody insurgency against the Indian state in some rural and forest areas for over six decades. In 2006, Manmohan Singh, the prime minister at the time, called this insurgency “the single biggest internal-security challenge” the country has ever faced.

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      In recent years, the Naxalite insurgency has ebbed. So, this attack sent shock waves across administration in general and the forest department in particular. Fortunately, no one died in the attack. The Naxals asked staff to vacate the premises and warned of consequences if police were informed before destruction. Even as the police swung into action to apprehend the attackers, forest officials huddled together for introspection.

      Forests, Minerals and Indigenous People

      I have served in the jungles of Jharkhand as a forestry professional. The attack has made me reflect deeply. Naxalite attacks in Jharkhand are not new. For years, Naxals have intimidated state functionaries through various means, including attacks and assassinations. To understand the persisting nature of the Naxalite insurgency, we have to examine Jharkhand closely.

      Jharkhand is a state that lies to the south of Bihar and the west of Bengal, two fertile Gangetic states of India. To its southeast and southwest, it borders two other poor but resource-rich states of Chhattisgarh and Odisha. Jharkhand literally means “bushland.” It is endowed with rich natural resources, including both forests and minerals such as coal, iron, copper, mica and uranium.

      Jharkhand is predominantly inhabited by diverse indigenous communities. The Indian Constitution gives these communities a “scheduled tribes” status. As per the 2011 census, they comprise 8.2% of India’s population. In contrast, scheduled tribes form a much higher 26.3% of the population in Jharkhand. Historically, Jharkhand was a part of Bihar and the people of Jharkhand felt neglected and marginalized. Therefore, they agitated for a separate state both to safeguard their identity and to achieve control over their rich resources of “jal, jungle aur jameen,” Hindi for water, forests and land.

      Embed from Getty Images

      On November 15, 2000, Jharkhand was formed. I remember the date fondly. A grand function was held in Ranchi’s Raj Bhawan, the governor’s house. I was still what is called a “probationer” in government parlance. As an officer of the Indian Forest Service (IFS), I was doing my training at the Shri Krishna Institute Public Administration just across the road from the Raj Bhawan. Many officers were visiting from Patna and staying at the institute’s guest house. They were also milling around the resplendent surroundings of the Raj Bhawan.

      The staff of the guest house who belonged to the scheduled tribes were in a jubilant mood. I asked one of them, a gentleman named Khalkho, as to what the formation of Jharkhand meant for him. His instant response, “abua dishum, abua raj,” which translates as “our state, our rule,” still rings in my ears. Khalkho also went on to inform me that henceforth it would be his children, not dikus, the local term for outsiders, who would get preference in  jobs.

      Despite two decades of abua raj in abua dishum, all is clearly not well in Jharkhand. Berkela is barely 15 kilometers from Chaibasa, the district headquarters of Pashchimi Singhbhum. Scheduled tribes form 67.3% of the population in the district, and the region is rich both in mineral and forest resources. Forest cover forms about 47% of the area, making the district rich in biodiversity. The famous Saranda forest, known for excellent Sal trees and its natural regeneration, is also located here. Much of the Jharkhand’s mineral wealth, especially iron ore, is found under these forests.

      These rich resources have not improved the living standards of scheduled tribes of the area. Instead, the forests have become home to the Naxals who take refuge there. Various development agencies have shied away from this area. Only the forest department dares to venture there to fulfill its duty to protect and conserve Pashchimi Singhbum’s forests for posterity. The Naxal attack will certainly sap the department’s morale.

      To combat Naxalism, the forest department has to connect with local communities. Addressing their livelihood issues is essential for winning the trust of marginalized people in a resource-rich land. Only winning goodwill in Pashchimi Singhbhum and elsewhere would help combat the Naxal menace.

      Yet there is a problem. First, the mandate of the forest department is mainly the protection, conservation and development of forests, not providing livelihood or improving living standards for local communities. Second, the department lacks adequate resources to reach out to communities even if it was given the mandate to do so. The budget allocations for forest departments across India have been low and Jharkhand is no exception.

      Involve Indigenous Communities to Save Forests

      Few realize that forests and indigenous communities have a symbiotic relationship whether in the Amazon or in Pashchimi Singhbhum. They worship nature and tend to revere trees. They have used forest resources sustainably for centuries if not millennia. Therefore, it is important for any forest department to work with these communities. To be fair to the forest department in Jharkhand, it is already making an effort to do so. However, it faces a vicious timber mafia that is hell-bent on chopping down trees to meet rising urban demand. Mining — legal and illegal — is another threat to forests and local communities. Too often, the forest department finds itself outgunned and is unable to protect these communities or the forests they live in.

      Goal 15 of the Sustainable Development Goals of the United Nations aims to “protect, restore and promote sustainable use of terrestrial ecosystems, sustainably manage forests, combat desertification, and halt and reverse land degradation and halt biodiversity loss.” To achieve this, the government of Jharkhand has to focus on people-oriented natural resources governance. Simply put, they have to involve local communities in the conservation of forests and make the forest department work closely with them.

      My experience of working in various forests in Jharkhand tells me that sometimes, overzealous measures by dogmatic forest officials do more harm than good. They often take draconian action against indigenous communities for petty offenses that probably should not have been illegal in the first place. After all, these communities have to live. The forests are their only sustenance. So, draconian implementation of some laws leads to the forest department losing the trust and faith of the indigenous communities.

      Of course, there are many forest officials who are empathetic, courageous and exceptional. They interact with local communities on a day-to-day basis. Indeed, these officials maintain high moral standards even when their very lives are in danger.

      The Naxals are not like Russian or Chinese communists of the last century. They do not really have any ideology. Instead, they have become a vocation for unemployed, disgruntled and misguided youths. Many Naxals are recruited by intimidation and are then subjected to indoctrination. Quite a few of them start enjoying the power that comes from wielding a gun. These youths invariably come from marginalized indigenous communities and find Naxal propaganda seductive.

      To counter the Naxals, both the state and central governments must gain the confidence of the indigenous communities living in the forests. To do so, the government must protect their forest-based livelihood. It must also generate sustained employment through forest-based skill development programs that teach indigenous communities to put their incredibly rare know-how to good use.

      Such policies would increase the living standard of local people. They would also turn the indigenous communities into the eyes and ears of the government, thwarting Naxal violence. These policies would also involve the delegation of some powers and financial authority to local forest officials and indigenous communities. It would be fair to say that it is time for a real abua raj in abua dishum.

      *(Atul Singh, the founder, CEO and editor-in-chief of Fair Observer, provided inputs for this article.)

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      As Climate Change Worsens, How Far Will We Tip?

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      Although there are still those who deny it, the countdown for the planet under the threat of global warming began some time ago. If we were to seek an official starting point, it would probably be in the late 18th century, at the beginning of the industrial age. We now receive confirmation of melting at the poles and warming in the depths of the ocean on a weekly, if not daily, basis.

      The constantly accumulating evidence has overwhelmingly convinced the scientific community not only that the trend is real, but that the consequences will be particularly dramatic for human societies. Humans happen to be the only living species on Earth obsessed by the idea of controlling their environmental habitat for the sake of their own comfort and profit. The rest of the biosphere tries simply to get by with the hand it is dealt.

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      But now the dual goals of comfort and profit appear to be dangerously at odds. Responding to the demand for comfort of those who can afford it provokes increasing levels of discomfort for those societies and individuals that cannot. That simple fact has become one of the contributing factors to the increasingly evident revolt against growing income and wealth inequality.

      A report by the insurance company Swiss Re cited by The Guardian informs us that we are quickly approaching a point of no return. “One-fifth of the world’s countries are at risk of their ecosystems collapsing because of the destruction of wildlife and their habitats,” The Guardian reports. If 20% of the nations of the world succumb, it won’t be long before 30%, 40%, 50% and more are affected as well. It appears that Australia, Israel and South Africa are particularly exposed. The report also cites India, Spain and Belgium.

      In other words, this time it won’t be only the forgotten and neglected developing nations (Donald Trump’s “shithole countries”) that are the first to pay the cost. If people used to luxury and accustomed to thinking of themselves as sheltered from disaster are the ones who may suffer first, alarm bells will quickly start ringing.

      The Guardian cites some worrying figures: “More than half of global GDP — $42tn (£32tn) — depends on high-functioning biodiversity, according to the report, but the risk of tipping points is growing.”

      Here is today’s 3D definition:

      Tipping point:

      For capitalists, an abstract target to both aim for and avoid, since on the positive side it represents the maximum reward expected from any endeavor designed to exploit and eventually exhaust a market or a body of resources, while, on the negative side, it threatens to kill the goose that lays the golden eggs. The balancing act consists of finding the point of equilibrium between maximum exploitation and braking before reaching the tipping point.

      Contextual Note

      In the year 2000, which marks the beginning of the age of internet marketing and social media, tipping points became something to aim for rather than avoid. Malcolm Gladwell’s best-seller, “The Tipping Point: How Little Things Can Make a Big Difference,” was released in that year. It reads like a recipe book encouraging the kind of viral development successful marketers manage to achieve for a new product or a new practice. 

      Gladwell praised and encouraged business models aimed at creating “social epidemics.” Though it may seem absurd and even macabre today, as the world battles an incomprehensible and unpredictable pandemic, Gladwell’s book offers advice on how to go viral. He even formulates laws and rules that describe the process: the “Law of the Few,” the “Stickiness Factor” and the “Power of Context.”

      Embed from Getty Images

      The trauma of the COVID-19 pandemic may have put a serious dent in the prestige our culture allotted to tipping points two decades ago. In the era of Gordon Gekko’s “greed is good,” epidemic change represented seemed like a complementary and rather more respectable ideal. 

      The year 2000 marked the summit of the dot.com craze that quickly turned into the dot.com crash. Venture capitalists were hurting, but that was only temporary. Social media hadn’t yet taken off, but Gladwell clearly sensed its imminent arrival and understood its deeper logic. Global warming, with its threat of disastrous tipping points, had become an issue but it was already being dismissed by climate change deniers, who preferred to focus on a rapidly rising stock market.

      The rise and more recent fall of the image of tipping points raises a fascinating question about contemporary culture. If we admit that, in the year 2000, the idea of the tipping point promoted by Gladwell had mainly positive connotations and that, today, the prospect of a tipping point sets off alarm bells evoking the fear of imminent disaster, can we identify the tipping point that pushed us from the positive appreciation to the negative one? 

      There seem to be two candidates for the tipping point about tipping points: the economic crisis of 2008 and the COVID-19 pandemic of 2020. If the dot.com crash of 2000 felt more like a thrilling roller-coaster ride than a traumatizing event, the 2008 crisis was an earthquake that leveled some institutions and seriously attacked the credibility of some of the previous decade’s ideals.

      The Gladwell version of a tipping point was associated with the inebriation that accompanies sudden commercial success and the rapid achievement of a monopoly position. That had become the goal of every economic actor’s ambition for the 30 years between 1980 and 2010. The current perception of a tipping point, as cited in The Guardian’s article, is one of a risk to be anticipated and avoided. The sense of having a mission of conquest eventually gave way to a simple hope for stability and survival.

      Historical Note

      A tipping point indicates a critical threshold beyond which the return to a previous state of equilibrium becomes impossible. Before Europe’s scientific and Industrial Revolution, people regarded tipping points as fatalities, the result of uncontrollable forces or trends. Since the industrial age, developed countries have evolved a culture of control that supposes human societies will have the ingenuity and the technology capable of fending off catastrophes and avoiding catastrophic tipping points.

      But that belief has recently been shaken by various uncontrollable events. And instead of ensuring mastery, the post-industrial culture of control has developed a perverse tendency to magnify its fear of tipping points. That is what’s behind the “science” of risk management and its method of contingency planning. Intended to increase our security, in the wrong hands it can become an irrational obsession. Instead of discovering solutions, it magnifies problems.

      In 2004, The Guardian broke a story about a secret Pentagon report warning “that major European cities will be sunk beneath rising seas as Britain is plunged into a ‘Siberian’ climate by 2020. Nuclear conflict, mega-droughts, famine and widespread rioting will erupt across the world.” The Pentagon’s pessimism — or would it be more accurate to call it paranoiac optimism? — seems laughable today. It tells us more about the psychological climate inside America’s war machine and the budgeting rituals of the military-industrial complex than it does about the reality of the threats the world is facing.

      Today’s more realistic report by Swiss Re reveals that the trends the Pentagon identified are real and increasingly threatening, even if they don’t follow the logic of a Hollywood catastrophe movie that seemed to inspire the authors of the 2004 report. The threat is real, but the timeline was off by several decades. 

      In 2004, the Pentagon recommended to a refractory Bush administration that climate change “should be elevated beyond a scientific debate to a US national security concern.” What better way to secure funding from Congress than to amplify their dread of unmanageable catastrophe? Alas, the Pentagon’s fearmongering had no effect on the Bush administration’s policy, though it probably did enable them to slightly pad their budget.

      Swiss Re announced that its objective is “to help insurers assess ecosystem risks when setting premiums for businesses.” This is bound to be more realistic than the Pentagon’s speculation, but the motive similarly focuses on getting other people to pay for what they are told to fear. That principle seems to be baked into the mentality of control cultures. As Malcolm Gladwell demonstrated, understanding tipping points is all about getting richer.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      US Election 2020: The Fight of the Machines

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      Donald Trump is a cult leader with a following of millions. In the minds of cult followers, their leader, by definition, can do no wrong — all his actions are automatically right. The leader has a prophetic vison and a direct line to the divine. They are not bound by the rules and laws that lesser people have to follow. Jim Jones, David Koresh and Donald Trump all fit this description — in the opinion of their followers.

      Trump’s following is vastly greater than Jones or Koresh, partly because he is a US president but also because social media and the artificial intelligence (AI) that backs it has vastly magnified his powers, possibly beyond the point that even he realizes. For Trump’s disciples, social media filters out any contrary news about their chosen one and feeds them undiluted negativity about his opponents. Trump’s devoted followers exist in a bubble where Democrats are flesh-eating pedophiles or Marxist revolutionaries, and where Trump has been chosen by God to save America.  

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      For the evangelicals, Trump has been sent to fulfill the prophecies of Revelation and usher in the end times. No amount of fact-checking or reality will penetrate. For his followers, Trump is always right, incapable of doing wrong and uniquely gifted to lead them to the promised land. Those who do not understand this are either souls waiting to be saved or, more likely, those that have chosen Satan and the path to hell. Any potential pro-Trump opinion or even nascent tendency is picked up by social media algorithms and magnified and echoed back to the individual over and over, sucking them into a rabbit hole of Trumpian fantasy.

      Trump may be a fraud and a con man, but he has seized the leadership of this cult. His leadership, which in earlier years would have been mocked as an embarrassment, is instead viewed as messianic by his cult. This superhuman power enables him to command his followers to disbelieve anything in the “fake news media,” defy law and ignore social norms. He has already threatened disorder if he loses the election. America is a tinderbox of racial tension, social discord, dramatic inequality, a deadly pandemic and economic collapse. Like Jones and Koresh, Trump has the capability to precipitate disaster, but on a far greater scale. 

      The force multiplier behind this cult is the AI run by Google, Facebook, YouTube, Instagram, TikTok and all the other social media giants. The super-computers which run the AI algorithms discern our likes, emotions, prejudices, tastes, political views and sexuality. The databases they collect are huge, and the AI profile of each of us detailed and perceptive. These computers are always on, always connected, and the algorithms employed are far more powerful than we realize. They overwhelm the human ability to filter the stream of self-reinforcing messages and subtle exploitation of our subconscious, wherever you fall on the political spectrum. The continuous social media feed that surrounds each of us in a bubble of “reality” is in fact highly subjective, tailored individually and continually reinforces our own beliefs and prejudices. Cult members exist in an individually crafted matrix. The singularity may have already arrived.

      The singularity is the point in the future when AI overtakes human intelligence and becomes self-replicating. This was thought to signal the rise of the machines and an existential threat to human existence — think of Arnold Schwarzenegger in “The Terminator.” Stephen Hawking warned that “the development of full artificial intelligence could spell the end of the human race.”

      The AI revolution has enabled both the Trump cult and its opponents to flourish to the point where society has fragmented into warring factions who believe the others are out to destroy them. Instead of the machines fighting us, the machines have devised a way to make us fight each other, and the November election is shaping up to be a key battle.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More