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      The Pashtun-led Taliban Could Break Apart Both Afghanistan and Pakistan

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      More than a century ago, the Russians and the British played the Great Game for the control of Afghanistan. Immortalized in Rudyard Kipling’s “Kim,” this game defined three generations of soldiers, spies and diplomats. As the remarkable Rory Stewart records, the Great Game never ended. The Soviets and the Americans carried on where the Russians and the British left. Now, a new great game is about to begin.

      Is Afghanistan Going to Break Apart?

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      As is well chronicled, Afghanistan emerged as a buffer state between the Russian and British empires. Dominated by the Pashtuns, this state remained an inchoate entity of competing ethnic groups, feuding clans and autonomous villages. As Tabish Forugh and one of the authors noted in an earlier article on Fair Observer, this Pashtun-dominated order crumbled when the Soviets invaded Afghanistan in 1979. The Taliban brought back this order in the 1990s and are establishing Pashtun primacy yet again.

      New Life to Old Identities

      Modernity has not been kind to Afghanistan. Until the 1970s, this country was a land where hippies showed up to smoke pot and have a good time. Older Pakistani friends reminisce about driving from Peshawar to Kabul to buy videotapes of Bollywood movies and bask in the relatively liberal milieu of Afghanistan. When the Soviets intervened in 1979, this idyllic version of the country disintegrated. For all the efforts of Soviet troops, engineers and administrators, communism failed.

      By February 1989, Soviet troops withdrew from Afghanistan. Later that year, the Berlin Wall fell and the Soviet Union itself imploded in 1991. The loosely allied mujahideen turned their guns on each other and a bloody civil war followed. The Tajiks, the Uzbeks and the Pashtuns were at each other’s throats. Eventually, the Pakistani-trained, Islamabad-backed, Pashtun-led Taliban triumphed in 1996. Their rule was cut short by the 9/11 attacks in 2001, which brought American intervention and began a 20-year experiment with democracy.

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      Sadly, the democratic experiment has failed too. In June 2021, Forugh and one of the authors wrote that President Ashraf Ghani occupied “his fancy palace in Kabul thanks to the barrels of American guns,” and, once the Americans left, he would be toast. Americans established a presidential system based on their own model that was destined to fail in a famously diverse and fractious society. Note that the US leaders after World War II chose parliamentary democracy for Germany and Japan, two industrial societies with a far higher degree of homogeneity. If Washington blundered at the beginning, its decisions were catastrophic at the end. Today, democracy is dead and buried, the fanatical Taliban rule the roost and ethnic identity is replacing fragile multiethnic Afghan nationalism.

      The Rise of Ethnic Nationalism

      As stated earlier, Afghanistan is where two expanding empires met. The British had digested modern-day Bangladesh, India and Pakistan, then British India. The Russians had taken over an odd assortment of clans and khanates in Central Asia, many of whom were descendants of Genghis Khan and Timur. Just like the boundaries drawn by the British or the French, the Russian ones were arbitrary too. As ethnic nationalism rises in Afghanistan, it will spill over into Central Asia.

      As late as February 2020, the US State Department declared that “a secure and stable Afghanistan [was] a top priority for the Central Asian governments.” It encouraged these governments to boost economic and trade ties with their Kabul counterparts. American hopes for “stable governance of multi-ethnic, Muslim-majority countries” now lie in tatters. Kazakhstan demonstrates that Russian realpolitik of supporting strongmen has triumphed.

      Yet even the Kremlin cannot hold back the tide of ethnic nationalism that is unfolding in Afghanistan and spreading to Central Asia. The Tajiks led by Amrullah Saleh and Ahmad Massoud have the tacit, if not explicit, support of the Tajikistan government. The Uzbek warlord Rashid Dostum fled to Uzbekistan when the Taliban took over. As the Pashtuns leave not even scraps at the table for others, it is only natural that minority ethnicities are looking across the border for a better future. Just as in former Yugoslavia, ethnic nationalism is now on the rise in Central Asia.

      Pakistan’s Frankenstein Monster’s Problem: Radical Islam

      To a large degree, Pakistan has fostered, if not created, the ethnic nationalism now rising in Afghanistan and spilling over into Central Asia. It is an open secret that Pakistan’s military elite created the Taliban. As Ishtiaq Ahmed explains, “the Garrison State” has always been paranoid about its lack of strategic depth. The loss of East Pakistan that won independence as Bangladesh in 1971 has scarred the Pakistani psyche and made the country’s political elites double down on political Islam. In the 1980s, General Muhammad Zia-ul-Haq moved Pakistan along a fundamentalist arc. Jihad became the order of the day not only against the Soviets in Afghanistan but also against India, which he sought to “bleed through a thousand cuts.”

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      Zia was not an exception to Pakistani hostility to India. Zulfikar Ali Bhutto, the man Zia ousted through a military coup and hung on the gallows, vowed to wage a “thousand year war against India.” In 1974, Pakistani mobs massacred thousands of Ahmadis and, instead of delivering them protection or justice, Bhutto brought in a constitutional amendment declaring the Ahmadis non-Muslims. The same year, he declared Pakistan would go nuclear, claiming “We shall eat grass but have our bomb.” Islamic fundamentalism and Pavlovian anti-India ethos drive Pakistani state policy regardless of whether the country is under civil or military rule. 

      Backed by the US and Saudi Arabia, the Pakistan-backed mujahideen brought the Soviet Union to its knees. Against India, Pakistan has followed an asymmetric strategy of championing irregulars, insurgent and terrorists from its very inception. In the first of a three-part series analyzing the fallout of the Taliban’s takeover of Afghanistan, Rakesh Kaul points out how Pakistan supported a Pashtun jihad in Kashmir as early as 1947. The marauding tribesmen killed Kaul’s great-grandfather, “tied his dead body to a horse and dragged it through the streets to terrorize the local population into submission.”

      Starting from the 1980s, Pakistan’s Inter-Services Intelligence (ISI) unleashed terror as an instrument of state policy against India. First, the ISI backed the violent Sikh insurgency for an independent state of Khalistan, a strategy that it continues with till today. Second, the ISI supported the insurgency in Kashmir that blew up in 1989 and persists till today. Third, the ISI created and supported militant jihadist groups such as Lashkar-e-Taiba and Jaish-e-Mohammed to overwhelm India through multiple terrorist attacks. With a crisis-ridden economy and much smaller military, Pakistan has bet on asymmetric terror tactics and nuclear deterrence to tie India down.

      However, Pakistan is discovering that when you sow the wind, you reap the whirlwind. Like Victor Frankenstein, the Garrison State has created a monster: radical Islam. Since the 1980s, Pakistan has become intolerant, sectarian and violent. Minorities have faced persecution and suffered ethnic cleansing. The case of the animistic Kalash people in Chitral is a case in point. Many documentaries have recorded how they have faced persistent persecution and forced conversion. As a result, a mere 3,500 Kalash are left and they may not survive for too long.

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      Radical Islam was meant to be a tool the Pakistani state used against its neighbors. Now, it has spread like cancer throughout all aspects of the country’s life. Instead of Pakistan’s corrupt and inefficient government, madrasas now provide education for refugees and lower-class Pakistanis. Many of them are hardline and churn out jihadis by the thousands. For instance, most of the Afghani Taliban leadership graduated from the madrasa Dur-ul-Uloom Haqqania.

      Religious figures can now bring the country over a standstill in an instant. Violent protests repeatedly erupted after French President Emmanuel Macron said that Islam was in crisis. Terror attacks within Pakistan have shot up. Roohafza, a sugary syrupy drink, has replaced whiskey in officer messes. Many officers now sport flowing beards and offer prayer five times a day. In the words of Javed Jabbar, Pakistan has experienced “a steady retreat into showy religiosity and visible piety in the public domain and in most media.” A new law makes it compulsory for every child to learn Arabic.

      Pakistan finds itself in a bind. It has to direct the thousands of jihadis graduating from madrasas against external enemies to avoid internecine strife. In fact, it is only a question of time before radical Islamists will infiltrate all organs of the Pakistani state. The Taliban’s victory has convinced them that Allah is on their side. The risks of a general like Zia or a cleric like Ayatollah Ruhollah Khomeini taking over and unleashing nuclear terror or nuclear war are getting higher by the day.

      Radical Islam and Pashtun Pride Make an Explosive Cocktail

      If radical Islam is dangerous, radical Islam combined with ethnic nationalism is terrifying. After 20 years, the Pashtun-led Taliban is back in power. They are surging with confidence after humbling the world’s superpower. This time, they are battle-hardened, better trained and savvier than their predecessors from the 1990s. The Taliban also have a strong sense of history and look back to the expansionist 18th-century Ahmed Shah Durrani as a model to follow. 

      Durrani was a historic figure who sent troops to Central Asia, defeated the Marathas in the historic 1761 Third Battle of Panipat with assistance of local Muslim rulers and created the modern nation of Afghanistan. Durrani’s young nation soon fell victim to the Great Game and lost much territory to the British. Led by Sir Henry Mortimer Durand, the British delineated the modern-day border between Afghanistan and Pakistan. Till date, many Pashtuns have not accepted this border.

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      The Taliban are expansionists. In the north, the Tajiks and the Uzbeks will fight a guerilla war, ensuring their eventual retreat. To the west lie Turkmenistan and Iran, two ethnically distinct entities where the Taliban cannot expand. To the south and east lies Pakistan where the Taliban trained and where their Pashtun kin reside. Furthermore, the Pashtuns have a deep memory of raiding and ruling the plains of Indus and the Ganges. When Babur swept down from modern-day Uzbekistan to modern-day Pakistan and India through the Khyber Pass, he defeated a Pashtun sultan who was ruling Delhi.

      When Pakistan won independence, Pashtun opinion was divided. Some like Sardar Abdur Rab Nishtar wanted a homeland for Muslim Indians in the shape of Pakistan. Others like Abdul Ghaffar Khan, a friend of Mahatma Gandhi, fought for a unified India and then for an autonomous Pashtunistan. Still others wanted reunification with Afghanistan. Worryingly for Pakistan, Pashtun refugees have streamed into the country from Afghanistan since 1979. Encyclopedia Britannica tells us that there were “about 11 million Pashtun in Afghanistan and 25 million in Pakistan in the early 21st century.” Multiple estimates indicate Pashtuns to be over 15% of Pakistan’s population. In Afghanistan, they comprise about 42% of the population. Once all-out ethnic conflict erupts in Afghanistan, Pashtun identity is only likely to strengthen.

      So far, the Punjabi elite running Pakistan has co-opted the Pashtun elite by giving it plum positions in the state apparatus, especially the military. The ruling elite has also used Pashtuns to fight wars and proxy wars in Kashmir since 1947 when both India and Pakistan emerged as two independent entities after the partition of British India. During the 20 years of US presence in Afghanistan, cross-border incursions into and violent incidents in Kashmir declined because Pashtuns were too busy fighting a jihad at home. Now, these jihadis will turn their attention to Kashmir.

      Not all jihadis are fixated with Kashmir. Some of them are sworn enemies of the Pakistani state such as the Tehrik-i-Taliban Pakistan. With the victory of the Taliban in Afghanistan, Pakistan may have achieved its long-cherished strategic depth against India, but it now has the tail of the Pashtun tiger in its hands. Pakistan’s ISI has no option but to deploy Pashtun jihadis against India in Kashmir. Failure on the Kashmir front could trigger Pashtun dissatisfaction against Punjabi leadership.

      A tiny wrinkle many forget is that Pashtuns see themselves as a warrior people and the natural leaders of Muslims in the Indian subcontinent. They have successfully beaten back the British, the Soviets and the Americans. Pashtuns see the Punjabis as soft, loud and showy. Like the Balochs, the Sindhis, the Muhajirs and others, Pashtuns resent the Punjabi domination of Pakistan. Furthermore, many Pashtuns regard the banks of the Indus, not the Durand Line, as their natural border.

      Blood Borders

      Pakistan’s Pashtun problem is a particular example of a more widespread phenomenon. Most of the current borders in Africa, the Middle East and Asia are colonial legacies that do not make sense. In 2006, Ralph Peters published a controversial article in Armed Forces Journal titled “Blood Borders” where he argued for redrawing “arbitrary and distorted borders.” Peters took the view that “significant ‘cheated’ population groups, such as the Kurds, Baluch and Arab Shia” deserved their own states. He blamed “awful-but-sacrosanct international boundaries,” not Islam, for much of the violence in the Middle East and South Asia.

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      Since 2006, many analysts have slammed Peters. The US has resolutely upheld the stability of the borders in former British and French colonies even as it has championed the independence of nations once under the Soviet yoke. That policy might be nearing the end of its shelf life. In its moment of triumph in Afghanistan, Pakistan might have set wheels into motion that will lead to its own disintegration.

      Today, Pakistan is held together by an anti-India Islamic identity. The different linguistic ethnic groups that comprise Pakistan have long been pulling in different directions. Therefore, Pakistan has fostered a siege mentality among its people and created an identity that looks to Arab, Turkish and Pashtun conquerors of India for inspiration. Pashtun identity is far more cohesive, time-tested and real. After humbling the US, Pashtuns are unlikely to play second fiddle to the Punjabis for much longer. Inevitably, they are bound to take charge of their own destiny as they have done many times in the past.

      To add fuel to the fire, Pakistan’s economy is in dire straits. Last year, the International Monetary Fund instituted yet another bailout and released $6 billion to Islamabad in November. Over the last three years, the Pakistani rupee has fallen by 30.5% against the US dollar. Inflation and unemployment are running high. In such circumstances, anti-India rhetoric is useful, desirable and essential to keep the country together. 

      Pakistani Prime Minister Imran Khan has repeatedly condemned India’s “descent into fascism” and claimed that the ruling Bharatiya Janata Party (BJP) and the Rashtriya Swayamsevak Sangh, the BJP’s parent organization, of being Nazi-inspired entities. This puts pressure on Khan’s government and his military backers to act against such a toxic neighbor and evil enemy. The trouble for Khan and his delusional friends in Islamabad is that state coffers have little money to fund conflict with a far more prosperous and numerous India. Khan and co are riling up a mob that they are bound to disappoint. The last-ditch effort to keep Pakistan together would be war with India and, if Islamic radicals were to seize power in Islamabad, the risk of nuclear war would only turn too real.

      Whether conflict with India is conventional or nuclear will be determined by circumstances in the future. It is clear that the Taliban have unleashed ethnic nationalism not only in Afghanistan but also in neighboring Central Asian states. Inevitably, the Pashtuns in Pakistan will be infected by that sentiment as well, especially as Islamabad leads the country to economic and military disaster. The scenario Peters conjured of Pakistan’s Northwest Frontier tribes reuniting with their Afghan brethren and creating Pashtunistan would then come true. Both Afghanistan and Pakistan would no longer be the same again.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      The Fusion of Polish Nationalist Groups and Roman Catholicism

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      It should not come as a surprise that in Poland, a country where “Catholicism has gained institutional status and an official place within civil society,” religion is being exploited for political activism, including radical ones.

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      Of course, not all nationalist far-right groups have connections with religion and the churches, but in contemporary Poland, the majority of far-right organizations are considered Catholic. According to one expert on the Polish nationalist movement, Catholicism in its nationalistic depictions has various dimensions — civilizational, moral, historical and political. This makes Polish right-wing groups an exception and an interesting topic in the field of studies on the far right, particularly as, for some scholars, “religion remains conspicuously absent in concepts of the radical right.”

      National Radical Camp: A Key Expression

      The National Radical Camp (ONR) serves as an example of how a far-right group frequently uses religious argumentation in its political activity. Strong attachment to God is part of the ONR’s ideological guidelines. The first point in the guidelines called, “Salvation — an ultimate goal of a human being” can be perceived as ONR’s confession of faith. The group says that these guidelines are the commandments of “the traditional Catholic Church” that lead people to discover truth. Belief in God, as an undisputed principle, also becomes a guiding rule in political life. The group further states: “Highlighting the enormous role of Catholicism, which for thousands of years has been a cultural principle, a pillar of Polishness and an anchor of national identity, we pursue the vision of Great Poland as a country soaked with Catholic spirit.”

      The idea of building a nationalist program on a firm religious base extends into the ONR’s publications, both online and in print. For example, in the group’s National Horizon magazine, there is an article on the above-mentioned first ideological principle. Since the contemporary ONR is inspired by another organization operating under the same name in the 1930s, the piece highlights historical continuity. Belief in God and obedience to religious principles are seen as an inherent part of the nationalist tradition.

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      An important point of reference for the author of the National Horizon article is Pope Leo XIII and the pre-conciliar church and customs in general. The author notices new challenges for the church and Catholics, especially the modernist movement within the church, claiming that “the modernists took our holy mass away.” Liberal democracy is listed as another contemporary threat. The author of the article goes on to claim that this political system fools people with ideas of freedom and civil liberties. Therefore, Catholic priests “raised in liberal spirit” cannot be seen as ONR’s allies.

      Interestingly, the application form for those wishing to become a member of the group includes a question about their attitude toward the Catholic Church. Religiosity might therefore be one of the decisive factors in the admission process. This appears important for recruitment since many activities organized by the group include religious practices. Wreath-laying ceremonies or other occasions, gatherings of ONR’s members and followers on various anniversaries, and celebrations of historical events are usually accompanied with prayers or followed by attendance of holy mass. ONR’s regional divisions also gather for a common Christmas Eve supper or to visit cemeteries on All Saints’ Day.

      Although these activities do not seem like standard practice within the far-right scene, they might be treated as a characteristic of many other Polish groups. In her work, scholar Dominika Tronina scrupulously tracked similar religiously focused activities of another far-right group, the All-Polish Youth. Of course, in Catholically oriented groups, religion is also used to support specific political positions, matters concerning the family or certain conservative educational policies.

      The Polish Radical Right and Wider Trends of Secularization

      Ardent Catholicism of far-right groups in Poland becomes even more interesting as we acknowledge that the religiosity of Polish society is currently on a downward trajectory. The recent publication of the opinion polling institute CBOS leaves no doubts about this trend, especially among young Poles. Public opinion polls show that the percentage of people between the age of 18 and 24 describing themselves as religious fell from 93% in 1992 to 71% in 2021. This means that the proportion of declared young non-believers tripled within this period.

      At the same time, religious Poles have become less scrupulous in the practice of religious rituals. The percentage of young people regularly going to mass or practicing their religion dropped from 62% to a mere 26%. The trend can be seen within society as a whole — with a decrease of believers from 94% to 87% in the last quarter century — but it is strikingly evident within younger generations.

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      The new quantitative evidence summing up the secularization process of the last 30 years surprises even Poles themselves. What has been discussed and suspected has now been proven with exact numbers. Although the phenomenon deserves deeper understanding through research, several possible explanations have made their way into public debate in recent months.

      One of them is the impact of the COVID-19 pandemic on the religious practices of Poles. Since the outbreak of the coronavirus in 2020, entrance to churches has been temporarily restricted and many people have become used to practicing their religion at home. Another reason is a growing negative assessment of the church and clergymen due to the surfacing of sex scandals, both in Poland and abroad.

      It might also be hypothesized that many Poles are simply tired of the instrumentalization of religious arguments, which have repeatedly been used as justification for political (and social) decisions. For example, the clash of religious and non-religious motivations became apparent during recent debates over changes in Polish abortion laws. Decreasing acceptance of the intertwining of public life with religion is also evident when looking at the number of students attending Catholic catechism classes, falling rapidly in recent years.

      The increase in secularization could have an impact on many aspects of social and political life in the future. Since Polish far-right groups attract predominantly young people — who are increasingly secular — it might be interesting to observe whether decreasing religiosity of society will have an impact on the activities of ONR and other similar groups.

      *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Creating Better Working Conditions in America

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      Before the coronavirus pandemic, our capitalist system relied on a generous supply of American workers willing and able to put in full-time hours. But with a declining birth rate, increases in early retirement, millions of women still out of the workforce and the deaths of more than 862,000 people in America — a result of a population ravaged by COVID-19 — the United States needs to get creative to stay operational.

      There are two solutions: attract more immigrants and institutionalize flexible work arrangements, especially for older Americans who aren’t ready or able to leave their jobs.

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      Unfortunately, politicians and employers have shown reluctance to embrace these common-sense solutions. Despite promises to make sweeping changes to US immigration policy, President Joe Biden has been unwilling or unable to roll back most of the extreme anti-immigrant policies of the Trump administration. To be fair, in the cases where Biden and his team have tried to make some changes, they have been ordered by Republican-appointed judges to reimpose these policies, as in the case of the “Remain in Mexico” policy.  

      In the workplace, some employers have refused to institute flexible work policies, leading to employee pushback on calls to return to the office. Additionally, last summer, governors in 26 states — all but Louisiana led by Republicans — ended extra unemployment benefits from the American Rescue Plan two to three months earlier than federally required, with some explicitly stating that the unemployed are “lazy” and wanting to collect government benefits. Governor Mike Parson of Missouri said in May 2021 that continuing these unemployment programs “only worsens the workforce issues we’re currently facing. It’s time that we end these programs that have incentivized people to stay out of the workforce.” 

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      However, with the US averaging around 700,000 confirmed cases of COVID-19 each day over the last week, the pandemic is far from over. American families are at their breaking point. Rather than relying on outdated racist and classist ideas about immigration and government support for families, politicians and employers wanting to stimulate the economy should focus on creative solutions to what is clearly an unprecedented crisis.  ]

      Immigrant Workers

      One solution is to build on the existing labor force by welcoming more immigrant workers and providing better benefits for their labor. While immigrants continue to be employed at a higher rate than those who are US-born, they make up just over one-sixth of the total US labor force. Immigrants have been on the front lines of the COVID-19 pandemic working as essential workers at all levels. But at the same time, many immigrants, particularly Asian, faced increased racism during the early days of the pandemic. 

      Politicians and the American public alike often invoke the idea that we are a “nation of immigrants.” While some might argue that we never have been, immigrants are an important part of American society and deserve better opportunities and benefits available to them.

      Many immigrants in the US are not eligible for unemployment benefits, which makes them more vulnerable. The Migration Policy Institute estimates that at least 6 million immigrants work in industries hardest hit during the pandemic. Additionally, immigrant families have a higher risk of being food insecure. Thus, while immigrants take care of us, we do not return the favor.  

      Flexible Working

      The early retirements of older workers are more likely tied to concerns about health and safety around COVID-19 and an increasing desire for remote work, yet many are not prepared financially for retirement. It would not be surprising if many returned to the workforce, at least part-time, at some point in the coming years. 

      Industries, corporations, foundations and employers would be wise to recruit retirees, even for part-time positions. The older population has a wealth of experience, knowledge and the aptitude to mentor younger workers and immigrants. For example, in one study of retired surgeons, more than half of participants were interested in serving as mentors to new surgeons and most were willing to do so even without compensation. Similarly, for teachers, mentoring is a valuable experience for both retirees and new teachers.  

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      To be sure, attracting immigrant workers by offering competitive salaries and benefits, and meeting workers’ need for flexible work arrangements might require employers to temporarily cut back on profits. However, making these investments in workers would show that employers are forward-thinking and respect their contributions.

      With slowing US population growth, employers will have a smaller pool of potential employees and will therefore need to offer better working conditions to attract workers. Additionally, 2021 saw American workers striking and unionizing with rates not seen in decades, with some attributing this, in part, to pandemic working conditions. In short, employers can create better working conditions by choice or by force.

      Politicians could ease the burden on companies by incentivizing flexible working policies and making it easier for Americans to combine work and family. But — even better — they could ease the burden on workers by providing direct support through paid leave, housing support, universal health care and other programs that would allow for a better quality of life for Americans. These supports would also make part-time work a more realistic option and empower families to make their own decisions about how best to combine work and family at any age.  

      Reimagine Society

      The COVID-19 pandemic has changed us as individuals and as a society. We cannot simply “get back to normal” despite calls from politicians and CEOs to do so. After all, the US alone will likely reach 1 million COVID-19 deaths in the months to come. 

      If politicians and employers want to stay operational, we must take this chance to reimagine our society. This means putting people over profits and creating workplaces that are responsive to the needs of people and their whole selves. 

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Welcome to the Metaverse: The Peril and Potential of Governance

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      The final chapter of Don DeLillo’s epic 1997 novel “Underworld” has proven a prescient warning of the dangers of the digitized life and culture into which we’ve communally plunged headfirst. Yet no sentiment, no open question posed in his 800-page opus rings as ominously, or remains as unsettling today, as this: “Is cyberspace a thing within the world or is it the other way around? Which contains the other, and how can you tell for sure?”

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      Regrettably, people’s opinions on the metaverse currently depend on whether they view owning and operating a “digital self” through the lens of dystopia (“The Matrix”) or harmless fun (“Fortnite”). It is additionally unfortunate that an innovative space as dynamic and potentially revolutionary as the metaverse has become, in the public’s imagination, the intellectual property of one company.

      But the fact that future users so readily associate the metaverse with Facebook is a temporary result of PR and a wave of talent migration, and will be replaced by firsthand experiences gained through our exposure to the metaverse itself, and not a single firm’s vision for it.

      Meta Power

      So, what does this all mean? How will the metaverse shape the way we do business, the way we live our lives, the way we govern ourselves? Who owns the metaverse? Why do we need it? Who will be in charge?

      Taking a lead from this stellar primer, if we simply replace the word “metaverse” with the word “internet” wherever we see it, all of a sudden, its application and significance become easier to grasp. It also becomes clear that Facebook’s rebranding as Meta is not as much a reference to the creation of the metaverse but more in line with the company’s desire to become this new territory’s most enthusiastic homesteaders. Facebook is not so much creating the metaverse as it is hoping — like every other firm and government should hope — that it won’t be left behind in this new world.

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      As far as the metaverse’s impact, its political implications might end up being its least transformative. In the United States, for instance, the digitization of political campaigning has carved a meandering path to the present that is too simplistically summed up thus: Howard Dean crawled so that Barack Obama could walk so that Donald Trump could run so that Joe Biden could drop us all off at No Malarkey Station.

      Where this train goes next, both in the United States and globally, will be a function of individual candidates’ goals, and the all-seeing eye of algorithm-driven voter outreach. But the bottom line is that there will be campaign advertisements in the metaverse because, well, there are campaign advertisements everywhere, all the time.

      More interesting to consider is how leaders will engage the metaverse once in power. Encouragingly, from the governmental side, capabilities and opportunities abound to redefine the manner in which citizens reach their representatives and participate in their own governance. Early public sector adopters of metaversal development have but scratched the surface of these possibilities.

      For starters, the tiny island nation of Barbados has staked out the first metaversal embassy. This openness to embracing technology and a renewed focus on citizen interaction evidenced in this move are laudable and demonstrate the metaverse’s democratic value as a means for increased transparency in government and truly borderless global engagement. Though novel, Barbados’ digital embassy is no gimmick. You can be sure that additional diplomatic missions will soon follow suit in establishing their presence in the metaverse and will perhaps wish they had thought to do so earlier.

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      Another happy marriage of innovation and democracy is underway in South Korea. Its capital city has taken the mission of digitizing democracy a step further by setting the ambitious goal of creating a Metaverse Seoul by 2023 for the express purpose of transforming its citizenry’s access to municipal government. Things like virtual public hearings, a virtually accessible mayor’s office, virtual tourism, virtual conventions, markets and events will all be on the table as one of the world’s most economically and culturally rich metropolises opens its digital doors to all who wish to step inside.

      Digital Twinning

      Any time technology is employed in the service of empowering people and holding governments more accountable, such advancements should be celebrated. The metaverse can and must become a vehicle for freedom. It need not provide a tired, easy analog to Don DeLillo’s ominous underworld.

      But then there’s China. While some of its cities and state-run firms are making plans to embrace what functionality is afforded via metaversal innovation, there can be no question that the government in Beijing will have a tremendous say in what development, access and behavior is and isn’t permitted in any Chinese iterations of the metaverse. It is hard to imagine, for instance, certain digital assets, products or symbols making their way past the same level of censorship beneath which China already blankets its corner of cyberspace.

      Yet China’s most intriguing metaverse-related trend involves the spike in interest in digital property ownership occurring while its real-world real estate market continues to sputter. Such a considerable reallocation of resources away from physical assets into digital ones mirrors the increasing popularity of cryptocurrency as a safe haven from the risk of inflation. Call it a technological inevitability or a societal symptom of COVID-fueled pessimism, but the digital world now appears (to some) to present fewer risks and more forward-looking stability than the physical.   

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      China may be an extreme example, but the need to balance transparency, openness and prosperity with safety and control will exist for all governments in the metaverse just as it does in non-virtual reality. Real-world governmental issues will not find easy answers in the metaverse, but they might find useful twins. And as is the case in the industry, the digital twinning of democracy will give its willing practitioners the chance to experiment, to struggle, to build and rebuild, and to fail fast and often enough to eventually get some things right.

      Championing commendable applications of this new technology in government and business will position the metaverse as a useful thing within the real world, something that enriches real lives, that serves real people — not the other way around.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      The Pentagon’s Latest Glorious Failure

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      For centuries, the idea prevailed in our competitive civilization that when someone fails a fundamental qualifying test, it means they should return to their studies and keep a low profile until they felt ready to prove their capacity to pass the test. Someone who fails a driving test will be given a chance to come back a second or even third time. But most people who fail three or four times will simply give up trying to swallow their pride and accept their permanent dependence on public transport, family and friends. The same holds true for law school graduates seeking to pass the bar or indeed students in any school who repeatedly fails an examination.

      In the world of Silicon Valley, an entrepreneur whose first startup fails gets up, dusts off and returns to the race. The venture capitalists will often look at a second effort after the first one fails as proof of courage and resilience. Three- or four-time losers, however, will usually get the message that it may not be worth trying again. In the meantime, the venture capitalist will have removed them from their files.

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      Some privileged people and institutions exist who appear to be spared the indignity of having to retreat after a pattern of failure. The Afghanistan Papers revealed how the repeated mistakes of US military leaders over decades not only did not require them to return to their studies, but duly rewarded them for their service.

      Then there is the US Department of Defense itself. In November 2021, Reuters offered this startling headline: “U.S. Pentagon fails fourth audit but sees steady progress.” Since 1990, Congress has obliged all government institutions to conduct a thorough audit. The Pentagon got a late start but they are already at their fourth audit. And they have consistently failed. But like a backward pupil in an elementary school class, the authorities note that despite consistent failure, they should be encouraged for making progress. Will they prove to be better at failing the next time?

      The Reuters article reveals the source of the government’s hope. It isn’t about performance. Like everything else in our society of spectacle, it’s all about favorability ratings. Our civilization has elevated the notion of ratings to the ultimate measure of virtue. Mike McCord, the Pentagon’s CFO, explains why, despite the failure, there is no need to worry. “The department continues to make steady progress toward achieving a favorable audit opinion.”

      Our Weekly Devil’s Dictionary definition:

      Audit opinion:

      The rigorous standard by which the most sacred part of the US government, the only one that has achieved the status of an object of worship, will be judged by

      Contextual Note

      Opinion is famously fickle, never more so than in the hyperreal world of politics. Like the wind, it can change direction at a moment’s notice. Political professionals have become adept at forcing it to change. That is what political marketers are paid to do. And they measure their success by shifts in the largely unstable numbers that appear in the ratings. Everything becomes focused on the numbers produced by surveys of opinion.

      Embed from Getty Images

      Concerning the Pentagon’s audit, McCord did mention some impressive numbers that went beyond registering opinion alone. The results of the failed audit revealed “more than $3.2 trillion in assets and $3 trillion in liabilities.” Learning that the Pentagon’s balance sheet is $200 billion in the black can only be encouraging. Any entrepreneur knows what that means. In case of forced liquidation, there would be a valuable stockpile of usable weapons to be sold to the highest bidder and still money left over to pay off all the debts. Or, more likely, the whole operation could be profitably sold to a competitor, say, Canada, Mexico, France or Israel at an even higher valuation. China would be excluded from consideration because of the feat, perhaps at the UN, that such a merger would produce a global monopoly.

      Reuters reassures us that optimism is in the air: “As the audits mature and testing expands, Department of Defense leaders expect findings to increase in number and complexity.” They underline the encouraging thought that “successive sweeps could expose more profound problems.” Even the idea of exposing “more profound problems” is promising. It means we may one day understand what’s behind the discovery that the DoD — according to a previous audit — left $21 trillion of expenditure unaccounted for over the past two decades.

      The commentator Jonathan Cohn highlighted an obvious fact that should resonate with the public in light of recent haggling in Congress over President Joe Biden’s agenda. “None of the ‘centrist’ Democrats or Republicans who complained about the cost of the Build Back Better Act,” Cohn notes, “have said a peep about the ever-growing Pentagon budget — and the fact that it is somehow still growing even despite the Afghanistan pullout. It has grown about 25% in size over the past five years, even though the Pentagon just failed its fourth audit last month.”

      In his book, “War is a Racket,”, the most decorated senior military officer of his time, Smedley Butler, explained the underlying logic that still holds true nearly a century later. “The normal profits of a business concern in the United States,” Butler wrote, “are six, eight, ten, and sometimes twelve percent. But war-time profits — ah! that is another matter — twenty, sixty, one hundred, three hundred, and even eighteen hundred per cent — the sky is the limit. All that traffic will bear. Uncle Sam has the money. Let’s get it.”

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      A lot of corporations — with names like, Lockheed Martin, Raytheon, Halliburton and Northrup — have managed to “get it.” Those corporations are very careful with their own audits because they know that failing an audit, even once, let alone four times, would cancel their ability to keep milking the Pentagon’s cash cow. Luckily, the Pentagon doesn’t have to worry about losing its relationship with those corporations simply on the grounds that it failed yet another audit.

      Historical Note

      Ratings, and more particularly favorability ratings, are numbers with no stable meaning. Instead of reflecting reality, they merely register the state of shifting opinions about reality. And yet, ratings have become a dominant force in 21st-century US culture. This is perhaps the most significant sign of a fatal decline of democracy itself.

      The idea of democracy first launched in Athens nearly three millennia ago aimed at spreading the responsibility for government among the population at large. Inspired by the Athenian example, the founders of the United States and drafters of the US Constitution realized that what worked reasonably well for the governance of a city-state could not be directly applied to a nation composed of 13 disparate British colonies. Drawing on England’s parliamentary tradition, the founders substituted representative democracy for Athenian direct democracy.

      Instead of sharing the responsibility of governance with the general population, the new republic offered the people a simple tool: the vote. It was accompanied by the idea that any (male) citizen could seek to stand for election. The founders hadn’t fully appreciated the fact that this might lead to the constitution of a separate ruling class, an elite group of people who could compete amongst themselves to use the tools of governance to their partisan ends.

      Nor did they anticipate the consequences of industrialization of the Western world that was about to unfold over the next two centuries. It would not only consolidate the notion of political organization focused on partisan ends, it would ultimately spawn the “science” of electoral marketing. With the birth of technology-based mass media in the 20th century, that science would focus exclusively on opinion, branding and ratings, leaving governance as an afterthought.

      Embed from Getty Images

      By the 21st century, politics became totally dominated by the race for popularity and the cultivation of strategies to that end. The emergence of television in the second half of the 20th century, coupled with the presence of telephones in every home, sealed the deal. The science of polling was born. Once that occurred, everything in public life became subject to ratings. In the world of politics, the needs of “we the people” were fatally subordinated to a focus on the shifting and increasingly manipulable opinions of those same people. The science of electoral marketing definitively replaced the idea of public service and the quality of governance as the dominant force in political culture.

      The only trace of uncertainty left is the famous “margin of error” attributed to polls, usually estimated at around 3%. In contrast, the Pentagon’s margin of error is measured in multiple trillions of dollars.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Weekly Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      After Kazakhstan, What’s Next for the CSTO?

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      In early January, protests erupted in western Kazakhstan over increased gas prices, quickly spreading to other parts of the country. The demonstrations increasingly took on a political thrust and were directed in particular against former President Nursultan Nazarbayev, who had become a symbol of stagnation.

      Although Nazarbayev had stepped down in 2019, he retained the chairmanship of the National Security Council, continuing to play a major role in shaping political events in the country. When protests turned violent, President Kassym-Jomart Tokayev finally dismissed Nazarbayev from his post and called in troops from the Collective Security Treaty Organization (CSTO), whose membership Kazakhstan shares with Russia, Armenia, Belarus, Kyrgyzstan and Tajikistan, for support.

      A Momentous Decision

      In the course of the escalating street violence that originated from unknown actors, stores were looted and government buildings set on fire. Rumors spread that members of the security forces had abandoned their posts or even switched sides. President Tokayev, who had initially tried to contain the protests by offering dialogue, had obviously lost control and felt compelled to ask the CSTO for help, citing a supposed threat from “bandits and terrorists,” both local and foreign.

      This decision has far-reaching consequences for Kazakhstan’s relations with Russia, with Moscow now likely to see its role as an ally and guarantor of security strengthened. This increase in importance comes at a critical time. Tensions between Russia and the West have already made it difficult to maintain the foreign policy balance that the government has always advocated, and the equilibrium is now likely to shift further. It cannot be ruled out that Russia will demand something in return for its military support, such as a reduction in Kazakhstan’s military cooperation with the United States or recognition of the annexation of Crimea.

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      Closer ties to Russia are particularly problematic in terms of domestic politics. During the 30 years of Kazakhstan’s independence, a generation has grown up that no longer has any biographical connections to the Soviet empire and is increasingly questioning Russian influence on identity politics in Kazakhstan. Against this backdrop, Tokayev’s request for support also signals a political positioning in favor of Russia that is unlikely to benefit his popularity in Kazakhstan and could lead to a more authoritarian political style.

      Beyond the bilateral relationship with Kazakhstan, the CSTO’s military intervention represents an opportunity for Moscow to position itself as the most important security actor in Central Asia. Following its economic expansion, China has also broadened its security cooperation with the Central Asian states in recent years, thus undermining one of the most important pillars of Russia’s great power policy. The deployment in Kazakhstan could now rebalance Russia’s weight in the region vis-à-vis China.

      A secondary effect is that Moscow can also demonstrate to the United States and NATO that it is determined — and has the necessary capabilities — to assert its interests militarily if necessary. This increases the pressure of Russia’s coercive diplomacy vis-à-vis the West.

      New role for the CSTO

      The deployment of the Russian-led CSTO military alliance continues the trend toward the militarization of Russia’s foreign policy. What is new is the set of instruments that Moscow is now using. For the first time, the Collective Peacekeeping Forces, which are part of the CSTO’s military structure, are being deployed. Moscow is not concerned with burden-sharing; the alliance relies heavily on Russian personnel, equipment and command structures. This was demonstrated during the deployment in Kazakhstan, where other member states supplied smaller contingents. The CSTO mandate primarily serves to provide Moscow with multilateral legitimacy for the de facto Russian military mission.

      The fact that the CSTO’s first deployment has taken place in connection with anti-government protests in Kazakhstan shows that there is only one common threat perception within the alliance that is shared by the leaderships of all member states: the concern about a threat to authoritarian stability, which is always portrayed as being fomented from abroad. The security concept underlying the military alliance is thus one that equates national security with regime security.

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      The mission in Kazakhstan could thus serve as a model for further CSTO interventions. Russian President Vladimir Putin has already stated at the extraordinary CSTO Council meeting on January 10 that the unrest in the Central Asian country is not the first — and will not be the last — external attempt to intervene in the internal affairs of allies. Against this background, it is to be expected that CSTO members will in the future cooperate even more closely with regard to the elaboration and coordination of repressive measures against the opposition and civil society and their possible links with foreign actors. For authoritarian rulers who find themselves under pressure from large protests, appealing to the alliance may also be an attractive option.

      However, since the deployment of the CSTO also gives Russia the opportunity to exert influence, it is now important for Moscow to present itself as a reliable security partner for the authoritarian rulers in the post-Soviet space and to dispel concerns about the use of the CSTO as a hegemonic instrument. It is therefore only logical that the alliance has now completed its withdrawal from Kazakhstan: The impression that the deployment of CSTO troops would be accompanied by a longer-term Russian troop presence unwanted by Kazakhstan would be counterproductive for Moscow in the long term.

      In the medium term, Russia made gains by establishing a model for military intervention in alliance states — and possibly also in other former Soviet republics — with the multilateral legitimization of the CSTO.

      *[This article was originally published by the German Institute for International and Security Affairs (SWP), which advises the German government and Bundestag on all questions related to foreign and security policy.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      A Focus on Violence Creates Blind Spots in Assessing the Far-Right Threat

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      In the aftermath of terrorist attacks in Madrid (2004) and London (2005), many Western governments developed countering violent extremism (CVE) strategies, with the UK’s PREVENT scheme, launched in 2007, being considered the world’s first of this kind. What these CVE programs (more recently “prevention” was added turning the initialism into P/CVE) had in common is their focus on jihadist-inspired extremism and their claimed focus on preventing violence rather than policing “extreme” religious or political beliefs.

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      CVE measures have been criticized for many reasons, but the declared emphasis on preventing political violence has been crucial and justified: The only significant threat that “Islamist” extremism can pose to Western societies has been violence. However, this article is not about jihadist-inspired violent extremism. Instead, as national policymakers subsequently sought to apply their CVE strategies to the rising threat of right-wing extremism, multifaceted threats of far-right movements and challenges have emerged.  

      No Thought Police

      When in the mid-2010s the far-right threat could no longer be ignored, Western governments expanded their CVE programs to respond to the new threat environment. This response was guided by the conviction of convergences between different forms of extremism and governments’ intentions to avoid accusations of double standards.

      However, applying such an ideologically neutral lens has hampered a holistic threat assessment and the development of effective prevention and intervention measures. In particular, the adoption of preexisting CVE terminologies, principles and programs to counter the far right has created blind spots by focusing mainly on violent extremism.

      The unprecedented risk of far-right terrorism and political violence cannot be overstated, but how can we move toward a broader threat assessment beyond the focus on violence, which characterizes current P/CVE strategies in several countries, including Australia? Australia’s national CVE program, Living Safe Together, for example, was set up to prevent and counter violent extremism, defined as a person’s or group’s willingness “to use violence” or “advocate the use of violence by others to achieve a political, ideological or religious goal.” Similarly, the Australian Security Intelligence Organisation recently emphasized that it “does not investigate people solely because of their political views.”

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      From a law enforcement perspective, focusing on violent (or otherwise criminal) acts appears appropriate in a democratic society where dissenting, even radical, political ideas should not be unduly curtailed or criminalized. However, the line between political views and advocating violence is often difficult to draw. This poses a challenge for combating (violent) extremism of any kind, not only but especially on the far-right of the political spectrum where violence against the “enemy” is often an integral element of the political ideologies.

      Research on far-right online spaces, from Facebook and Twitter to alt-tech sites such as Gab, consistently finds not only occasional calls for violence, but also high levels of What Pete Simi and Steven Windisch refer to as “violent talk” — messaging that cultivates, normalizes and reinforce hatred, dehumanization and aggressive hostility toward minority groups and the “political enemy.”

      While stressing the “important distinction between talking and doing,” Simi and Windisch argue that “Violent talk helps enculturate individuals through socialization processes by communicating values and norms. In turn, these values and norms are part of a process where in-group and out-group boundaries are established, potential targets for violence are identified and dehumanized, violent tactics are shared, and violent individuals and groups are designated as sacred…. In short, violent talk clearly plays an important role in terms of fomenting actual violence.”

      Identifying calls for violence linked to real-life plans to commit violent acts and violent talk that advocates violence is both challenging and crucial. However, the focus on violence in countering the far right tends to overlook other threats that are specific to radical or extreme right-wing movements.                   

      Community Safety

      The 2019 terror attacks in Christchurch, New Zealand, by an Australian far-right extremist sent shock waves around the world, but it has had particularly severe and lasting effects on the sense of physical safety among Muslim communities, especially in New Zealand and Australia. For many, it has been a painful reminder that anti-Muslim hatred can lead to violence.

      When asked about far-right activities in Australia, Adel Salman, president of the Islamic Council of Victoria, stated: “Muslims feel threatened. We don’t have to look back to the very tragic events in Christchurch to see what the results of that hatred can be.” A recent large-scale survey among Australian Muslims confirms these community fears, with 93% of respondents expressing concerns about right-wing terrorism.

      While Australia has seen incidents of far-right violence in the past, none of these acts have ever been classified as terrorism. However, the reemergence of radical and extreme right-wing groups and their actions in the 2020s, while mostly non-violent, has nevertheless given rise to significant safety concerns among communities targeted by the far right. This has had tangible effects on these communities.

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      Our research found, for example, that far-right mobilization against a mosque in a regional town of Victoria fueled fear of personal safety among the Muslim communities. Many felt so intimidated that they would no longer leave the house alone or after dark; some even questioned their future in Australia.

      Similar public safety concerns exist among many targeted communities. For example, after a series of anti-Semitic incidents, including verbal abuse and swastika symbols displayed near a synagogue, a representative of the Jewish community in Canberra stated in a 2017 New York Times interview that “For the first time in my life, I don’t feel safe in Australia. I have little children who don’t feel safe playing outside.”  

      Such community concerns around public safety are not caused by violence or advocating violence by far-right networks but by public expressions — such as online, graffiti or postering — of exclusivist views of white supremacy, racism, Islamophobia, anti-Semitism or homo- and transphobia. These community perspectives have hardly been taken into account in the current violence-centered threat assessment of right-wing extremism and radicalism.

      Mainstreaming Hatred

      When representatives of communities targeted by far-right mobilization speak about these threats, they often do not clearly differentiate between manifestations of hatred such as racism, anti-Semitism or homophobia and deliberate political actions of far-right groups or individuals. For their lived experience, it seems to make little difference as to whether the abuse or threat is perpetrated by someone who is affiliated with a far-right network or not.  

      When I interviewed an LGBTIQ+ community representative for a study on far-right local dynamics, for example, she noted experiences of transphobic abuse in the streets and that many in her community would avoid certain public places for fear of being subjected to such aggression. Although the locally active white nationalist group was described as holding particularly aggressive homophobic and transphobic views, the problem was portrayed as a societal one — it was not about the political ideology but the public climate of exclusion and intimidation.

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      This points to a second underappreciated factor in the current far-right threat assessment: its potential to mainstream exclusivist, hateful and dehumanizing sentiments. A literature review on extremism and community resilience concluded that far-right movements “exert disproportioned levels of agenda-setting power as they manage to attract high media attention through their message of fear and anger.” Christopher Bail referred to this as the “fringe effect” in his study of anti-Muslim fringe organizations in the US that, he suggests, “not only permeated the mainstream but also forged vast social networks that consolidated their capacity to create cultural change.”

      The potential to spread exclusivist, hateful messages from the fringes into the societal mainstream needs to be considered when assessing far-right threats, even when there is no use or advocacy of violence. The risk of promoting exclusivist sentiments toward minority communities and fueling social division poses a significant threat to a pluralistic society, especially given that significant segments of the population already hold negative views on certain groups and may, under certain conditions, be receptive to some of these narratives pushed by the far right.

      Undermining Democratic Norms

      Strengthening commitment to democratic values has been a central piece in some national governments’ strategies to combat right-wing extremism. However, such an emphasis tends to be absent or underdeveloped in national contexts where countering extremism focuses on political violence. Here, the problem of far-right mobilization undermining democratic norms and processes is not a common feature in the public debate.

      If it is mentioned at all, it is presented as a process of advocating ideologies that contradict liberal democratic principles of equality. Researchers have argued, for example, that far-right discourses tend to “challenge the fundamentals of pluralist liberal democracy through exclusivist appeals to race, ethnicity, nation, and gender.”

      Embed from Getty Images

      But far-right actions may also be able to influence democratic decision-making processes. When far-right groups held a series of disruptive street protests against a local mosque application in an Australian suburb, our fieldwork suggests that these protests may have influenced the local council’s decision on the mosque planning permit. The council deferred the case to avoid making a “contentious” decision, as one study participant maintained, adding that a small group of far-right protesters sought to “intimidate” councilors to vote against the mosque.

      Another community representative interviewed for our study explained the council’s deferral with a reference to the previous far-right street protests: “You wouldn’t want to say yes [to the mosque application], because that’s when the trouble would start again.” The far-right protesters did not engage in a legitimate form of democratic deliberation about the local mosque; instead, their actions seemed to undermine the democratic process by creating a climate of intimidation.

      Beyond Political Violence

      The threats that far-right movements can pose to liberal democratic societies are complex and manifold, and they certainly include the risk of political violence and hate crimes. But the potential of the far right to cause serious harm to communities and the democratic order goes beyond the use or advocacy of violence.

      Strategies to prevent and combat right-wing extremism need to acknowledge this complexity. A focus on terrorist acts and violence makes sense in the context of combating jihadist-inspired violent extremism, which has never had the capacity to threaten the stability of democratic principles and institutions, to spread its ideologies into the societal mainstream or to create widespread concerns around safety so that people were too scared to leave their homes.

      Without downplaying the threats of any form of violent extremism, there is a need for more nuanced and holistic approaches to assess, prevent and counter right-wing extremism. This would require us to take into account the capacity of far-right mobilization to create fear in many parts of our communities, spread divisive and socially harmful ideologies, and undermine the legitimacy of democratic norms and institutions. There are no quick fixes, and this article is not the place to propose a comprehensive strategy.

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      What is clear, though, is that the answer does not lie in the repression or criminalization of dissenting, radical political views. Instead, preventing and countering the far right should pay more attention to the concerns of targeted communities and take action to support and empower these communities. This is also related to the need for effective anti-racism and anti-homo/transphobia programs, which have been central components of government strategies to prevent the proliferation of right-wing extremism in several Western countries.

      Our efforts against far-right ideologies is also a struggle for democracy — a struggle US President Joe Biden recently called “the defining challenge of our time.” Given the prevalence of far-right assaults on democratic principles and institutions, strengthening citizens’ commitment to democracy and human rights should be considered a key element in a holistic strategy to counter the far right. This would require a much stronger role of civil society actors in this commitment for a democratic culture as well as a more place-based focus on supporting local pro-democracy community initiatives.

      None of these considerations are new. They have all been tried and tested in other countries, such as Germany, where the comprehensive federal program Live Democracy! forms a crucial element in the government’s commitment to combating right-wing extremism. Every national context is different, of course, but far-right threats go beyond political violence in all societies.   

      *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      The Year to Protect People and the Planet

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      In October 2021, a vote by the UN Human Rights Council recognized that we all have a right to a safe, healthy and sustainable environment. Our most fundamental human rights are inextricable from the health of the natural world, including the right to adequate food and even the right to life.

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      The question now is whether governments will respond adequately to the urgent threats to these rights.

      Climate Justice

      Despite grand rhetoric at the COP26 summit, the updated climate pledges, if met, still put the world on track to hit 2.4° Celsius of warming this century. The difference between the 1.5° target of the 2015 Paris Agreement and 2.4° Celsius would be measured in millions of lives — taken by natural disasters, food and water insecurity, displacement and climate-induced conflict.

      To prevent this human rights catastrophe, global leaders must keep 1.5° alive with urgent action, not warm words. Wealthy countries with historic climate debt must immediately end fossil fuel subsidies, cut emissions every year to 2030, rapidly phase out fossil fuels and use public finance for ambitious transitions to renewable energy. This transition would be the greatest investment in human history.

      Embed from Getty Images

      However, leaders must also recognize that the climate crisis is already here now. Support must be provided for those most badly affected, who are often those doing the least to cause this crisis. In particular, climate refugees urgently need an international legal framework to allow them to move safely and with dignity. Despite more people being displaced by the changing climate than by war, they are falling through the gaps, with no binding legal protections.

      This year features the inaugural International Migration Review Forum at the United Nations. It’s time for action over climate refugees.

      Ocean Emergency

      Another essential resolution for world leaders in 2022 is to protect the blue beating heart of our planet. The ocean is our greatest carbon sink, home to extraordinary wildlife and directly depended upon by millions of people for livelihoods and food. However, we need to start supporting the ocean in return.

      This means ending harmful fisheries subsidies at the World Trade Organization. These subsidies drive carbon emissions and ecosystem collapse and imperil human rights. This year must also see an end to bottom trawling in protected areas, greater transparency in global fisheries — our most essential tool in the fight against illegal fishing and human rights abuses at sea ­— and a true recognition of the vital role played by ocean wildlife in keeping our climate stable.

      The 15th meeting of the Conference of the Parties to the Convention on Biological Diversity (COP15) is one moment where the world’s eyes will be on wildlife and biodiversity. After all, the flagship Aichi targets on biodiversity were missed and world leaders must resolve this year to truly step up to protect and restore nature. We are in an age of mass extinction with wildlife in precipitous decline.

      This destruction of the complex web of life on Earth is inherently wrong, but it also directly threatens us. All our most basic human rights depend on a thriving natural world, and as we erode it, we also expose ourselves to more climate disasters, food insecurity, pandemics and devastating environmental injustice.

      Taking Responsibility

      As well as action, establishing accountability is going to be a key test of world leaders this year. Just 100 companies have been responsible for 71% of greenhouse gas emissions since 1988. The biggest polluters have had plenty of opportunities to voluntarily cut their emissions and protect human rights and have failed to do so. Strong laws, alongside rigorous and consistent enforcement, are now needed to prevent environmental and human rights abuses from occurring in their supply chains.

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      EU legislation on sustainable corporate governance was due to advance last year, in order to increase corporate accountability and promote environmental standards and human rights around the world. This has again been delayed. This legislation must now be pushed through quickly and not be watered down.

      The planetary emergency is here, but there is still hope. We can still make 2022 the year we finally take serious action to protect people and the planet — the solutions already exist. The New Year’s resolutions of our leaders should be to speed up the transition to zero carbon emissions, protect and restore nature, establish accountability for those destroying it, and put human rights and environmental justice at the heart of their decision-making. If they can finally do this, we can have a world where people and nature thrive, supported by one another.

      *[Steve Trent is the executive director and co-founder of the Environmental Justice Foundation.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More