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    The State Versus the People: Who Controls the Internet?

    India’s government and Twitter have been fighting a legal battle over compliance with domestic laws. In June 2020, the tech giant failed to make key local appointments required under India’s new information technology rules. Twitter has more than 22 million users in India and was recently categorized as a “significant intermediary” alongside Facebook and WhatsApp.

    Soon after, the companies were required to appoint three Indian officers to a mandatory compliance and grievance redress mechanism. The government’s aim is to make social media companies more accountable to local law enforcement agencies. These officers would help local authorities access data from servers. While WhatsApp and Facebook complied, Twitter did not.

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    In retaliation, the Indian government petitioned and then stripped Twitter of its “safe harbor” immunity that protects them against liability for the content posted by users. Non-compliance has made Twitter vulnerable. Ever since, it has faced four major lawsuits from some of India‘s top statutory bodies, including the National Commission for Protection of Child Rights.

    During an appearance in the Delhi High Court, Twitter denied having any intent to contravene government regulations. In response, one official characterized Twitter’s position as a “prevarication” that “cocks a snook at the digital sovereignty of this country.”

    Today’s Daily Devil’s Dictionary definition:

    Sovereignty:

    A term used to foreignize a rival while claiming moral supremacy and projecting oneself as an insider

    Contextual Note

    India is not alone in expecting tech giants like Twitter and Facebook to be subject to local laws. States across the world use various data localization legislation to assert their sovereignty. Over the years, companies have been asked to place their servers within national jurisdictions. Alternatively, governments have claimed copies of all data and unhindered access to servers located abroad. According to data collected by the European Centre for International Politics Economy, the number of such laws existing in 2010 more than doubled by 2015, from 40 to over 80. That number has been steadily increasing.

    Data localization trends reflect a certain sense of insecurity among states about diluting their digital sovereignty. In an article on digital sovereignty and international conflicts, James A. Lewis defines it as “the right of a state to govern its network to serve its national interests, the most important of which are security, privacy and commerce.”

    Nevertheless, the irony in this scenario is hard to miss. Little prevents information from being circulated on the largest technology markets due to companies and their vulnerability to being influenced. Government access to servers located in India or elsewhere cannot potentially exclude these enterprises themselves. At the very least, host countries pose a constant security threat concerning the data stored on servers in their jurisdiction. These states hold significant leverage.

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    Making matters worse, most global servers are concentrated in a select few powerful countries. Four of the world’s five largest server facilities are located in the US. Although seemingly borderless, the internet extensively depends on a physical infrastructure, which makes it vulnerable to interference. This makes data localization ineffective and hard to implement. For instance, since 2016, Forbes has identified multiple instances in which WhatsApp shared data with the US government. It may be that there are no laws that can provide states with the supremacy they seek. 

    These issues are not new. Experts have been dealing with the redundancy of data localization laws for some time. Lewis warns of an impending Balkanization of the internet because of such laws. He posits that each state seeking its own internet may lead to no internet at all.

    However, the struggle between omnipotent states and omnipresent corporations could have deeper impacts on where global power lies. Apart from the practical problem of granting each state supremacy, the fundamental question relates to our current idea of sovereignty and its bearing on our times.  

    Historical Note

    The modern idea of sovereignty was arguably formulated in Europe with the Treaty of Westphalia in 1648. The treaty brought an end to more than a century of continuous religious violence in the Holy Roman Empire. It was the culmination of various failed attempts that built up to the idea of recognizing a supreme authority within a territory that took on the character of a nation-state. However, sovereignty is a much wider concept with many variants.

    Modern sovereignty is envisaged as the political power held by one authority. Historically, that has not always been the case. Overlapping power was distributed between the monarchs and the Catholic Church throughout most of the Middle Ages. Monarchs dealt with the temporal prerogatives of society. Here too, authority was highly distributed among nobles and vassals responsible for maintaining the monarch’s troops. The church dealt with spiritual considerations. It stood as the conscience keeper of both monarchy and society, which permitted the church to play an active role in the secular authorities’ decisions. The church held large tracts of land and actively participated in wars.

    Thus, the Westphalian notion of “supreme authority over a territory” was established by overriding powerful historical forces in the process, including some that were even more powerful than the monarchs.

    The Treaty of Westphalia stripped the churches of their decision-making power. Pope Innocent X immediately expressed his reasoned disagreement along with his taste for provocative adjectives, calling the treaty “null, void, invalid, iniquitous, unjust, damnable, reprobate, inane, and empty of meaning and effect for all time.” 

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    Present-day corporations share some of the features of the mighty nobles and ecclesiastics of the past. At $2.1 trillion, Apple has a market capitalization greater than the GDP of 96% of the world’s countries, while Amazon surpasses 92% of country GDPs at $1.7 trillion. Undoubtedly, they command the digital realm with no real challenge to their authority and would be unlikely to accept a challenge by believers in modern sovereignty.

    Modern sovereignty was established on the basis of a territorial element, against large trans-border forces like religion. Unsurprisingly, it failed in its motives beyond curbing immediate violence. Today, the forces that states face are similar in their reach. The current scenario concerning data localization laws bears an uncanny resemblance to the Peace of Augsburg of 1555.

    At Augsburg, political forces sought to curb conflict by nationalizing religion. States agreed on the principle of cuius regio, eius religio, meaning that the prince’s religion would be their realm’s religion. This created power blocs consisting of countries practicing similar religions. This provided the historical logic behind the devastating Thirty Years’ War. Today, the Balkanization of the internet may result in blocs of states with similar laws, leading to potentially disastrous outcomes for internet freedom.

    The idea of sovereignty originated from morality and not mere capability. It may be legitimate to ask whether states, rather than people, are the correct party to claim rights to privacy and data protection. States have been equally guilty of exploiting access to private information. Recently, numbers of prominent political figures, journalists, human rights activists and business executives in more than 50 countries appear to have been targeted using the Pegasus spyware supplied by the Israeli cybersecurity NSO Group. Adding data privacy to the laundry list of state prerogatives, only because they concern supposedly foreign elements, may be an act of overreach. 

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    Instead, it may be up to individuals across the world to decide who they sign a contract with to secure a connection to the gods — the satellites in the sky. Just as monarchs, who unlike the church lacked the power to legislate the terms of salvation, today the state may be incapable of regulating what doesn’t belong to its realm: the internet. At best, it could play the role of facilitating a contract between the people and the tech giants.

    Hence, adapting to the changing times may require revising our concept of sovereignty. It will not be easy. The French philosopher Jacques Maritain, in his book “Man and the State,” traced the significant circumscription of sovereignty in the wake of World War II. States have at least theoretically united and often consensually given up on their supreme authority on subjects such as human rights and climate change. Supranational arrangements like the EU are testaments to the changing times and ideas.

    The rise of a new digital realm may provide us with a chance to forge this change. It could help us question whether issues like data privacy and protection should be subject to a state’s consent or whether they concern the people, who might want to define their own personal sovereignty. 

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    From Merkel to Baerbock: Female Politicians Still Face Sexism in Germany

    Angela Merkel has become a symbol of women’s success and self-assertion in a political arena still dominated by men, both in Germany and globally. Until a few months ago, the prospect of a female successor seemed very likely. But the initial euphoria, shortly after the Green Party named Annalena Baerbock as its candidate for the chancellorship, has died down.

    Germany’s Greens Are Within Earshot of Power

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    In May, polls showed that 43% of the German population perceived Baerbock as a suitable successor for Merkel, leading over her two main contenders; at the end of August, this figure was down to 22%. Targeted online campaigns have been busy exploiting Baerbock’s missteps and stoking fears of political change among voters. These attacks have laid bare how modern political campaigns in the age of social media flush sexist attitudes that persist in both politics and the wider society to the surface. 

    Belittled and Patronized

    Before Merkel rose to become one of the world’s most powerful female politicians, she was underestimated and belittled throughout the 1990s as a woman from East Germany by a male-dominated West German political class. Despite prevailing in intra-party struggles by often adapting to male behavior, she still had to face gender-based headwinds during her first general election campaign in 2005 as the front runner of her party.

    The Christian Democratic Union/Christian Social Union (CDU/CSU) began the campaign polling at 48%, only to plummet to a sobering 35.2% on election day, securing a knife-edge victory over the incumbent, Chancellor Gerhard Schröder. Even back then, when social media was still a negligible factor, Merkel had to face partly overt, partly subliminal gender-discriminatory reporting. German media dissected Merkel’s outward appearance, starting with the corners of her mouth and her hairstyle and ending with her now-famous pantsuits.

    According to Rita Süssmuth, president of the German Bundestag from 1988 to 1998, at times, “there was more discussion about hairstyle, outer appearance, facial expression, hands, etc. than there was debate about the content. And how often did the question come up: Can the girl do it?”

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    Her competence was called into doubt, as stereotypical headlines from the time show: “Angela Merkel — an angel of understanding kindness,” “A power woman … corpses pave her way.” In 2004, the Austrian newspaper Die Presse came to the following conclusion to the question of why Merkel had to face such inappropriate media scrutiny: “Because she is a woman and comes from the East. And that is not the stuff of political fantasies that make West German men’s clubs ecstatic.”

    Even Merkel’s nickname, “Mutti” (mommy), used affectionately by most Germans now, was originally a derisive epithet. The slow reinterpretation of this nickname is emblematic of how difficult it is for women in politics to break away from antiquated role models.

    Since then, Merkel has emerged victorious in four consecutive elections, at the moment the country’s second-longest serving chancellor after Helmut Kohl. She is one of the countless global role models who have proven women to be apt leaders. In light of this overwhelming evidence of women’s political prowess, the levels of sexism and disinformation launched against Baerbock are astonishing. 

    Targeted From Day One

    When the Green Party chose Baerbock as its front runner in April, it did so with confidence that after 16 years of Angela Merkel, voters had shed their misgivings about aspiring female politicians. If anything, the Greens expected a young, energetic woman to embody political change and provide an appealing contrast to the stodgy, veteran, male candidates like Armin Laschet of the CDU and Olaf Scholz of the Social Democratic Party (SPD). But soon after the announcement of her candidacy, voices emerged online questioning whether a mother of two would be suitable for the chancellorship. However, it’s not just her status as a mother that made Baerbock an ideal target, especially for conservatives and far-right populists on the internet: Unlike Merkel, she is young, politically more inexperienced, liberal and green.

    Adding to that, Baerbock exposed herself to criticism by making unforced mistakes. False statements in her CV, delayed declarations of supplementary income and alleged plagiarism in her book published in June provided further ammunition to her adversaries. Her book’s title, “Now. How We Renew Our Country,” and the criticism she faces mirror the Greens’ current dilemma. Before Baerbock could even communicate a new, innovative policy approach with climate protection at its center to the voters, public attention had already diverted to her shortcomings.

    While part of the blame rests with Baerbock herself, a lack of proportionality of criticisms toward her as opposed to other contestants in this election is apparent. For more than a year now, accusations loom around her contender for the post of chancellor, Olaf Scholz. As finance minister and chairman of the Federal Financial Supervisory Authority, he is accused of failing to prevent the biggest accounting scandal in the history of the Federal Republic of Germany surrounding Wirecard AG, a payment processor and financial services provider. Luckily for Scholz, still-unanswered questions concerning the scandal receive scarce media attention, partly due to the complexity of the issue at hand making it harder to distill into bite-size news. 

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    Armin Laschet, the CDU‘s candidate for chancellorship and minister president of the state of North Rhine-Westphalia, had to navigate rough waters during the COVID-19 crisis. The state government used opaque procedures to award a contract for protective gowns worth €38.5 million ($45.6 million) to the luxury fashion manufacturer van Laack, a company linked to Laschet’s son. Laschet also received criticism for a good-humored appearance during a visit to areas affected by floods that killed at least 189 in July. In addition, he too was accused of plagiarism due to suspicious passages in a book published in 2009.

    Even though Scholz’s, and especially Laschet’s missteps have not gone unnoticed by the media, the public and political opponents, Lothar Probst, a researcher at the University of Bremen, recognizes a systematic character in the criticism faced by Baerbock. In an interview with the German Press Agency, he surmised: “Her credibility, respectability, and authority are undermined, she is portrayed as sloppy. … A young, urban smart woman [is] once again tackled harder than her competitors.”

    Even before Baerbock’s gaffes were in the spotlight, she found herself in the firing line. Conspiracy theories surfaced, suggesting that Baerbock was a puppet of George Soros and an advocate of the “great reset” conspiracy. Disinformation about Baerbock was also gender-based. Collages of sexualized images quickly circulated, including deepfake photographs disseminated via the messenger Telegram.

    Such disinformation originated significantly from far-right circles. In 2019, according to the federal criminal police office, 77% of registered hate posts were attributable to the center-right and far-right political spectrum. According to political scientist Uwe Jun, from Trier University, female politicians from green parties are primary targets for right-wing attacks and disinformation because topics such as climate protection and emancipation inflame passions and mobilize the political right.

    Worldwide Concern

    Baerbock’s political opponents and critics deny disproportionate criticism, insisting that she should have known what she had signed up for; after all, election campaigns are not for the faint-hearted, especially when entering the race as the front-runner. Yet statistics prove that in Germany, hatred toward female politicians is an everyday occurrence. A survey by Report München showed that 87% of the female politicians interviewed encountered hate and threats on an almost daily basis; 57% of these were sexist attacks.

    These results are in line with international studies. In a 2019 report “#ShePersisted. Women, Politics & Power in the New Media World,” conducted by Lucina di Meco and Kristina Wilfore, 88 global female leaders were interviewed, most of whom were “concerned about the pervasiveness of gender-based abuse.” The study concluded that “A new wave of authoritarian leaders and illiberal actors around the world use gendered disinformation and online abuse to push back against the progress made on women’s and minority rights.”

    A recent study from January, “Malign Creativity: How Gender, Sex, and Lies are Weaponized Against Women Online,” by the Woodrow Wilson International Center, also shows that 12 of the 13 surveyed female politicians suffered gendered abuse online. Nine of them were at the receiving end of gendered disinformation, containing racist, transphobic and sexual narratives, with the latter being the most common.

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    Sixteen years have passed between Angela Merkel‘s and Annalena Baerbock’s first campaigns for the chancellorship. Today, women striving for power still have to deal with mistrust and gender-discriminatory prejudice. Merkel had to hold her own in a male-dominated environment where she was underestimated and often treated disparagingly. But compared to Merkel, the campaign against Baerbock has reached a new, unprecedented dimension. Merkel, who is childless, outwardly inconspicuous and politically more conservative, offered less of a target to conservative, male adversaries than the young, modern and progressive Baerbock.

    Besides, Baerbock’s opponents in 2021 have more effective tools for spreading gendered disinformation on social media. While disinformation targets both male and female politicians, women are more affected. It aims to undermine women’s credibility and their chances of electoral success and discourage future generations of women from pursuing political careers. Germany’s female politicians must keep in mind that such disinformation is spread by distorted, unrepresentative groups that don’t reflect the social progress made over the years.

    At this particular moment, it appears unlikely that Baerbock will move into the chancellor’s office as Merkel did in 2005 by the narrowest of margins. Yet the race is far from over, with nearly a month until election day. Baerbock’s recent performance in the first of three TV debates proves that she is not ready to abandon the field to (online) campaigners spreading gender-based prejudice and disinformation. Despite polls declaring Scholz as the debate’s winner, narrowly ahead of Baerbock, she presented herself as a modern and socioecological alternative to both her contenders and reverted attention to policy away from her persona and gender.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    It’s Back to Square One in Libya

    Six years ago, Libya’s political process fell apart almost as soon as it started. The country was forcibly divided as politicians got buyers’ remorse over their agreement and realized that competition was considerably more profitable than cooperation. Libya’s revolutionary transition stalled while rifts deepened, the state degraded and quality of life collapsed.

    Worse still, the moribund process was the perfect environment for a renegade military officer, Khalifa Haftar, to transform a counterterror operation into a Libyan forever war that saw him promoted to general — then field marshal — in a five-year journey of over 2,000 kilometers from eastern Libya to the gates of Tripoli.

    The Libyan Government Faces Numerous Challenges

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    It was an internationally-driven campaign that ended with Libya’s domestic bifurcation replicating itself internationally. By June 2020, with Haftar’s campaign and army in tatters, Turkey dominated western Libya, whilst Russia adeptly controlled the east and all that the United Arab Emirates, Egypt and France had once hopefully built for their marshal. Yet this war, and the international dynamics around it, had supercharged Libya’s drivers of destabilization and the largely clandestine proxy war threatened to explode into direct regional conflict.

    The Political Process in Libya

    So, when the United Nations returned to pick up Libya’s much-abused political process once more, there was relief from many. However, the UN failed to learn from its mistakes of just five years ago and so built a process that may not be an exact repeat of what came before but which certainly rhymed with it.

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    It was a process that promised elections in December 2021 and relied upon the same politicians who had divided the country in 2015 to first reunify it and then prepare the elections that would remove themselves from office. In an extension of that same wisdom, the process also re-empowered Haftar — the defeated megalomaniac who had attacked Libya’s capital in 2019 — and gave him a driver’s seat for building a unified national military. Overseeing it all was a man, Abdul Hamid Dbeibah, who had gamed the UN process by paying millions of euros in bribes to those Libyans taking part in it to become the prime minister of Libya’s new government of national unity (GNU).

    Given the framing of this process, it is perhaps not such a surprise that, eight months later, there is little substantive progress toward elections, while each of the main actors are more firmly rooted in their positions.

    Aguila Saleh, the speaker of Libya’s parliament and perhaps the most influential of the remaining political class, has given everything to block progress toward elections, whilst working to reverse what little unification took place after the formation of Dbeibah’s unity government. He has used his role as speaker to continuously postpone what were necessary and urgent discussions on the constitutional basis for elections — i.e., what the Libyan people would exactly be voting for at the end of the year.

    This forced the discussion out from parliament to the UN convened body, which had first authorized this new process. However, with all political players having significant influence over that body and the newest UN special envoy, Jan Kubis, being notable only for his anonymity in the role, these discussions were quickly sidetracked to irrelevance.

    Instead, Saleh worked on extorting the GNU to guarantee a swollen budget for him to build out a patronage network across eastern Libya and develop bilateral relations with countries like Greece and Egypt, providing them access to public tenders in the east. As such, despite the presence of a unity government, Libya is perhaps more divided today than it was 12 months ago when parallel governments existed — as Saleh acts as a de-facto prime minister of the east.

    However, during a recent interview with Reuters, Saleh shirked all responsibility for the failure to make progress on elections. Instead, he publicly blamed the GNU, claiming that Prime Minister Dbeibah had betrayed the UN process and, as a result, he would be forced to reappoint an eastern government. This is a convenient outcome for Saleh, who has used the process to grab further power and funding for himself, which he will now lock-in by refreezing the political transition and any political process with western Libya and its actual government.

    The Field Marshall

    Haftar has supported him toward that end. The UN process brought the warlord time and space to reconstitute what he could of his forces, while Russia and the UAE provided him with mercenaries to buttress his position and allow him to repair his branding. His new-look army still claims to be Libya’s national military and claims parliamentary support for that distinction. However, the groups responsible for local security across east and south Libya no longer follow his orders and unilaterally pursue their own interests, rendering his control nominal.

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    Instead, Haftar has focused on maintaining political credentials and growing his economic activity. His “military investment authority” has started their own construction projects using Emirati companies to allegedly break ground on three new cities in eastern Libya with a promised capacity of 12 million people — a real boon to the tired and impoverished country of 6 million. His sons continue to dominate smuggling operations throughout Libya even as their father postures as he prepares to run for president.

    Haftar and the media machines provided by his foreign backers have focused on a narrative that Libya’s UN-promised elections are only to be presidential elections, and any attempts to create a more complex electoral process or constitutional framing than that would be to violate the people’s freedom of choice. Saleh has supported this, posturing as a democrat, knowing that a president would not affect his parliament.

    Moreover, both men know that this gambit is a sure winner. Elections will either be forced, with Haftar using armed groups to fix the vote to become an all-powerful president or, more likely, a majority of the country will refute the notion of allowing someone who bears significant command responsibility for war crimes and the killings of thousands of Libyans over the past five years. Then he can leverage his position supporting elections to regain international legitimacy, put the blame on western Libya and work with Saleh toward an eastern government he controls.

    Such is the disingenuity of Saleh and Haftar that Dbeibah never even had to try to postpone elections, although most of Libya knew his intention is to be there for the long haul. He has played off the stalling tactics of the other two and their direct hostility to try to build a policy around gathering international support to help his government settle, rebuild and return essential services, plan a proper constitutional basis, unify the military and only then — sometime in the future — allow for elections. The financial promise of this rebuilding enterprise has brought him the support of key players in addition to just Turkey, with whom he remains close.

    Libya’s Future

    As Libya’s process hurtles toward its expected collapse, the shape of its future will look familiar to anyone watching the country: re-division, disingenuous political bickering between those who never had an interest in governing, quiet cooperation between those bickering when it comes to corruption, and the ever-worrying threat of renewed conflict as Haftar awaits a new opportunity to seize power and other armed groups contest the depleted legitimacy of those in charge and look for a route of their own into the government coffers.

    Meanwhile, it is the Libyan people, as always, who suffer as their essential services continue to collapse, their wealth disappears and the soaring temperatures of a warming world begin to make everything that bit more volatile.

    *[This article was originally published by Arab Digest, a partner organization of Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Some Boots on the Ground Leave Odd Footprints

    Most people consider the trillions of dollars spent by the Americans on military campaigns in Afghanistan and Iraq to have been a waste of money and the sign of a failed vision. When US President Joe Biden reasoned that it was time to put a stop to the spending, he claimed it had long ago achieved its most essential objectives: “to ensure Afghanistan would not be used as a base from which to attack our homeland again.”

    Biden thus implicitly admitted that most of the operational objectives defined and pursued over the past two decades ended in failure. He noted that once Osama bin Laden was out of the picture, there was nothing further to accomplish in Afghanistan. “We delivered justice to bin Laden a decade ago,” he proudly announced, “and we’ve stayed in Afghanistan for a decade since,” he complained.

    US Media Amplifies Afghan Chaos

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    Anyone who has been through Harvard Business School (HBS) and understands the basic principles of economics would recognize that there were probably better things to do with that amount of money. Hal Brands and Michael O’Hanlon, the authors of an article in Foreign Affairs, have penned an article with the title, “America Failed Its Way to Counterterrorism Success.” Neither did an MBA at HBS. Both men aimed higher, frequenting other elite universities (Stanford, Yale and Princeton), where they focused on what really matters: managing the global strategies of an expanding empire. They share a solid reputation as experts in strategic defense and are associates respectively of the neoconservative American Enterprise Institute and the centrist Brookings Institute. 

    Brands and O’Hanlon have teamed up to convince their public of the Leibnitzian truth that all was for the best despite the obvious fiasco. In their analysis of the profligate waste that appears on the Pentagon’s still unaudited books, they recognize but appear unconcerned by a two-decade-long failure to produce even a minimal return on investment. Thanks to their clever detective work, they believe that there is a hidden success story waiting to be told.

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    Their embarrassment with the obvious facts becomes clear in two sentences that begin respectively with the words “but” and “yet.” “But since around 2014,” they affirm, “Washington has settled on a medium-footprint model based on modest investments, particularly in special operations forces and airpower, to support local forces that do most of the fighting and dying.” In the same paragraph, they explain: “Yet the experience of the past two decades suggests that the medium-footprint strategy is still the best of bad options available to the United States.”

    Today’s Daily Devil’s Dictionary definition:

    Medium-footprint:

    In geopolitics, a size that sounds reasonable after realizing that an effort based on maximum power by a mighty nation has catastrophically failed. The virtue associated with a medium footprint follows the convincing reasoning that spending less on wasteful activities is more virtuous than spending more.

    Contextual Note

    For the past two decades, US foreign policy has accelerated the trend, influenced by McDonald’s, of supersizing everything, all in the name of security needs. But the supersized milkshake appears to have fatally slipped from every administration’s hands and has now crashed to the ground in the place it all began. President Biden’s decision has rocked the foundations of America’s belief in the efficacy of its unparalleled military might.

    Brands and O’Hanlon agree with the now commonly held opinion that the entire campaign in Afghanistan was, in terms of its stated goals, a spectacular failure. They see it as tragic overreach. But rather than applaud Biden for seeking to put an end to “unsustainably expensive military commitments in Afghanistan and Iraq,” they complain that “the United States underreached by pulling back from the broader Middle East too fast and allowing old threats to reemerge.” They appear to lay the blame on all three occupants of the White House since 2014: Barack Obama, Donald Trump and Joe Biden. At the same time, they applaud what they see as a trend of downsizing the supersized calamities initiated by the Bush administration.

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    When the Americans put boots on the ground, the footprints they leave tend to be outrageously big and messy. Rather than simply marching forward, US military campaigns have a habit of seeking to mash into the ground everything that seems a bit foreign on their path. The authors think they can do better and applaud what they see as a trend toward a medium footprint as a form of progress. In their eyes, it may even justify all the otherwise obvious failure.

    They present the medium-footprint model as a kind of silver living in a somber and depressing cloud, daring to invoke a possible positive return on investment. “When combined with nonmilitary tools such as intelligence cooperation, law enforcement efforts, and economic aid,” they write, “this approach provides reasonably good protection at a reasonable price.” They recast the failure as a kind of research and development investment that has prepared a brighter future and will guarantee increased market share for US military domination (i.e., security).

    Historical Note

    In their audit of success and failure, Hal Brands and Michael O’Hanlon rejoice in one accomplishment: that “Washington has inflicted devastating losses on its enemies and forced them to focus more on surviving than thriving.” An honest historian would be tempted to reframe this in the following terms: Washington has inflicted devastating losses on multiple civilian populations and forced them to focus more on surviving than thriving.

    That is the obvious truth concerning people’s lives and social structures in Afghanistan, Iraq, Syria, Libya and Yemen. Is this something Americans who celebrate their military as “a force for good in the world” can really rejoice in? Reducing entire populations to the struggle for survival seems a far cry from spreading democracy and defending human rights. Creating misery is an aggressive denial of human rights. It creates conditions that encourage further violations of those rights.

    Playing the imaginary role of a CEO called in to take over a failing enterprise, the authors note that thanks to their vaunted medium-footprint strategy, “the rate of expenditure has come down markedly in the last decade.” They point out that wars that “once cost as much as $200 billion a year in all” now cost “just a few billion dollars.” That is effective downsizing.

    They define the new strategy as “managing intractable problems rather than solving them or simply walking away.” In other words, the Goldilocks principle. Not too heavy, not too light. “Just right,” or, as the authors put it, “meant to be both aggressive and limited.” 

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    Could this be an example of Aristotle’s golden mean as a moral principle? In such situations, Aristotle defines an extreme to be avoided as anger, which provokes the subject “to inflict pain, and to perceive his revenge.” That was the official motivation the Bush administration adopted for its war on the Taliban in 2001. “Managing intractable problems” presumably involves taking into account all the parameters of a situation. It should include engaging in dialogue and negotiation. 

    But that is not what the authors envision. The “aggressive” side they recommend involves delegating the nasty part of war to local partners who “clear and hold terrain,” assured that they will be accompanied by the “direct use of U.S. military power — especially special operations forces, drones, and manned airpower.” Aristotle would object that that could not be thought of as managing the problem. It is simply a more complex and messier prosecution of anger.

    The authors believe this strategy worked against the Islamic State (IS), a movement that wouldn’t even have arisen without the initial “heavy footprint.” But did it work or merely seem to work? There has been a lot of seeming over the past 20 years. Last week’s attack at Kabul airport was conducted by the Islamic State in Khorasan Province, a regional affiliate of IS.

    The authors explain the purpose of their medium footprint: “to maintain the regional military footholds.” From footprint to foothold, all seems to be clear. They even imagine that such strategies pay off in the form of “deeper reform once conditions stabilized.” Can they cite any cases of reform and stabilized conditions as a result of either heavy or medium footprints? Not really, because there haven’t been any. Instead, they console themselves with this conclusion: “On the whole, the medium-footprint strategy was more sustainable and effective than anything Washington had tried before.”

    The lesser of two evils? Or simply the slower of two evils?

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Are Online Spaces Safe for Queer People in India?

    Indian queer cyberspace has evolved drastically over the years. The internet arrived in India in 1995, and high-speed broadband technologies started only in 2004. Before that, queer mobilizing mostly took place through informal and clandestine channels. It was only in 1991 that the first Indian queer organization was formed in London, the Naz Project, which eventually established a presence in Delhi through its sister group, the Naz Foundation, in 1996.

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    The late 1990s were a time when offline contact between Indian queers for non-sexual purposes was largely unimaginable, possibly because homosexuality itself was still a crime back then. Moreover, public attitudes toward homosexuals were fiercely negative, even among liberals. “When I was active in the women’s movement in Delhi from 1978 to 1990 as founding co-editor of Manushi, India’s first feminist journal, homosexuality was rarely if ever discussed in left-wing, civil rights, or women’s movements, or at Delhi University, where I taught,” recounts historian Ruth Vanita.

    Globalization of Gay Rights

    With time, things began to change. The policies of globalization, liberalization and privatization of the late 1990s opened up sections of the Indian economy to the world market in novel ways. These policies, which were a part of India’s overall structural adjustment program, marked a tectonic shift from old dirigiste ways of working and heralded a new era of sweeping economic reforms.

    A chief consequence of these changes was the information technology boom of the 1990s. Starting in the 1970s, it eventually led the way for the proliferation of new technologies on the Indian market throughout the late 1990s and early 2000s. These included Nokia smartphones, desktop computers like the famed HEC-2M, black-and-white television sets and so on. Over the years, not only did these technologies evolve, but so did their ownership patterns. In 2012, Neilsen reported that the number of smartphone users in urban India was approximately 27 million. That number shot up to 76 million in 2013 for urban and rural India, and has been rising steadily ever since. By 2025, India is projected to have approximately 974 million smartphone users.

    These economic changes, however, weren’t merely restricted to urban areas. A 2019 report by the Internet & Mobile Association of India and Nielsen found that with 227 million active internet users, rural India had already surpassed urban India’s 205 million users. With 504 million active internet users over five years of age in 2019, India was the second-largest internet-user market in the world, just behind China with its 850 million users. The United States, by comparison, has 280-300 million users.

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    What did the changing contours of the digital landscape in India mean for queer people? The late 1990s were a time when the Indian government finally allowed certain sectors of the economy like IT and telecommunications to engage private investment. As the strangleholds of the erstwhile permit-license raj began to loosen, queer activism also witnessed a genesis of sorts. In 1994, AIDS Bhedbhav Virodhi Andolan (ABVA) filed the first-ever petition in the country’s history against Section 377 of the Indian Penal Code, an infamous British-era law that criminalized homosexuality in postcolonial India.

    Various lesbian support groups also emerged during this time in response to widespread protests by Hindu right-wing groups that displayed violent disdain over the screening of Deepa Mehta’s lesbian romance film, “Fire.”

    These changes were intimately related to the economic transformations of the time resulting from the transnational circulation of capital, ideas, people and funding that helped give the queer movement the impetus it needed to thrive and survive. The advent of gay rights mobilization in India, for instance, arose as a consequence of international funding for HIV/AIDS prevention in the late 1980s and early 1990s.

    The easing of certain regulations in the Indian economy and the greater flow of capital and people from abroad also paved the way, directly and indirectly, for the eventual scrapping of Section 377. As one scholar succinctly put it, “queer politics in India has come to be embroiled in the politics of globalization, and many believe that this history of queer politics is inseparable from the rise of neoliberal agendas in the Indian sub continent.”

    Queering Cyberspace

    A lot has changed over the years. Most notably, in 2014, India’s Supreme Court recognized the third gender in its landmark NALSA judgment. In 2018, the same court decriminalized homosexuality. By constitutionally recognizing these hitherto delegitimized subjects, the very shape and form of queer politics had radically transformed. Today, queer identification in urban pockets is more common than ever before. Corporations have also joined the queer bandwagon by placating homocapitalist sentiments under the problematic guise of LGBTQ+ inclusivity.

    With the COVID-19 pandemic having haltered in-person queer events around the world, much of queer organizing, dating, socializing and networking has now shifted online. This is a space that continues to boom.

    On the one hand, online spaces can be liberating for those who can access them. These spaces promise queer people the possibility of digitally connecting with others with a mere click of a button. This is why the IT boom was so significant: It paved the way for greater internet access and made it possible for marginalized and discreet queer people to explore their identities in ways their geographic locations wouldn’t otherwise allow.

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    While no official government data on queer populations exist (for obvious reasons), and despite the police and the state actively harassing queer people over the years — even after decriminalization, they continue to do so — technology has ushered in what some are calling a “sexual revolution in India.” The technological boom has ignited and kindled a new generation of young Indians’ desires for sex, romance, intimacy, and even sex work in unimaginable ways.

    These desires and aspirations are being facilitated through chat rooms, instant messaging applications like WhatsApp and social media platforms like Facebook, Twitter, Instagram and Snapchat. Indeed, these changes have “teased the imagination of a young India, expanding her horizons and aspirations with the click of the button.”

    However, such spaces also feature as sites of discrimination, bullying and violence. Take, for instance, Rohit Dasgupta’s assertion in his 2017 book, “Digital Queer Cultures in India,” that “The concept of being ‘too transgressive’ is a growing issue within queer representations in India.” Thus, only certain queer bodies and identities are typically seen as normative in queer spaces; for example, gay men who pass as straight. Those who transgress cis-normative and heteronormative ideals — like effeminate gay men — are typically shunned by queer people (mostly gay men).

    Caste Supremacy

    It has been argued that even though the 1991 reforms had a positive impact on India’s economic performance, their uneven implementation exacerbated existing socio-cultural inequalities. We see these inequalities manifest in queer cyberspace today, where certain privileged queer voices (mostly dominant caste, urbanized and Westernized gay men) dominate, while others (mostly queer women, and queer people from marginalized castes and classes) are systematically silenced by those in power.

    On the issue of caste, for example, there is a deafening silence among queer activists in India to even acknowledge the presence of caste inequalities within the movement. This should come as no surprise because most queer activists in India (including the author of this article) belong to oppressor castes. Because of this, the issues, concerns and traumas of queer people from marginalized castes such as those from Dalit, Bahujan and Adivasi communities are sidelined.

    While most of this marginalization is implicit, some of it also happens explicitly. Take, for example, writer-director Aroh Akunth’s account of how caste intimately shapes desires on gay dating platforms. Thus, “attractiveness,” skin color and a “good background” become ideas projected onto a caste, while politics of “respectability” becomes a politics of caste supremacy.

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    Another pressing issue in queer cyberspace is the growing popularity of right-wing homo-Hindu nationalist aspirations. It should be noted that this problem plagued the queer movement long before the pandemic pushed everyone online. It’s just that these groups, like many others, have adapted to the new normal by moving online. They fashion themselves as advocates for queer rights while simultaneously peddling jingoism, Islamophobia anti-Black Lives Matter/Dalit Lives Matter propaganda as well as casteism.

    Take for instance, “hindu_lgbt,” an Instagram handle that affiliates itself with the right-wing Hindu nationalist group, the Rashtriya Swayamsevak Sangh (RSS), which supports the decriminalization of homosexuality in India but not the legalization of same-sex marriage. As an ideology, Hindu nationalism is premised on the political and cultural construction of citizen-state relationships and subjectivities that are homogenized and in synch with orthodox notions of the Hindu faith, sometimes referred to as Hindutva philosophy.

    It should be noted that there are many social formations in India that support this ideology. The protests against Deepa Mehta’s film “Fire,” for instance, were spearheaded by the Mahila Aghadi of Shiv Sena, Bajrang Dal and others, while resistance to decriminalize homosexuality in India came, in part, from Bharatiya Janata Party (BJP) and RSS ideologues.

    However, RSS views of gay rights have drastically changed over the years — perhaps more so than the views of orthodox Christian and Muslim organizations — partly due to the ruling BJP Hindu nationalist government’s relative silence on the issue, and partly because the RSS is itself trying to grapple with the ongoing social changes in India. In order to brand itself as an upholder of “inclusive” traditional family values, the RSS approach seems, on the one hand, to respect the Supreme Court’s judgment on Section 377 while, on the other hand, refuse to support any further legislation, such as the legalization of same-sex marriage, that might radically challenge existing family structures in India.

    Web Citizenship

    With the third COVID-19 wave expected to hit India in the coming months, online spaces will, in all likelihood, continue to facilitate queer networking for the foreseeable future. But with greater smartphone access and the increased democratization of content creation — what some scholars have called the rise of “web citizenship” — queer advocacy in contemporary India faces newer challenges.

    The first is an issue of privacy. In its 2017 Puttaswamy judgment, the Supreme Court of India recognized sexual orientation as an intrinsic part of privacy but was silent about its applicability in the online realm, where catfishing and identity theft are rampant. The second is an issue of legality. Digital spaces transcend the boundaries of nation-states, thereby calling into question the juridical purview of national privacy and security laws. How do queer people facing harassment, bullying and extortion from international actors report such crimes to the police in India?

    A contemporary example of this was the infamous gay marriage scam, as detailed in a UK-based investigation by VICE. This expose sent shockwaves through sections of the queer circles both in India and abroad, bringing to the fore the inadequacy of Indian laws, which, unlike those in the UK, neither recognize gay marriage nor extortion that specifically targets queer populations.

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    The queer movement in India is currently at a crossroads. On the one hand, it has to tackle the increasing popularity of right-wing Hindu nationalist sentiments; on the other, manage the tensions and contradictions associated with Indian law.

    Indeed, the challenges are many and the means to address them are few. One way of effecting change is by pursuing the law and lobbying lawmakers like Dr. Shashi Tharoor of the Indian National Congress, Supriya Sule of the Nationalist Congress Party and Tejasvi Surya of the ruling BJP, all of whom have expressed support for queer rights in India. While some scholars are skeptical of using the law as a vehicle for bringing about social change in India, others, like Arvind Narrain, are less skeptical. To date, this dispute remains unsettled — as does the inclusion of the BJP into this discussion.

    The other way of effecting change is by radically reimagining queer spaces as zones where people of all identities can be made to feel safer. This exercise is perhaps harder to carry out because it has no prescriptions and is contingent on the ability of privileged queers to self-reflect. Thus, would dominant-caste queer men be willing to cede space to marginalized-caste queer women and transgender people? We should hope so. All in all, queer cyberspace in India is both a stuffy and an expansive zone. Its contradictions and contestations make it an exciting site for further scholarship into queer mobilization in India.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Afghans Have Been Left at the Mercy of the Ruthless Taliban

    On August 15, Taliban militants entered the outskirts of Kabul, the capital of Afghanistan. It was the worst thing that could have happened to former Afghan employees of foreign institutions, women and civil rights defenders, religious and ethnic minorities, local journalists and even ordinary people.

    Now, with the final withdrawal of US and NATO forces, nearly 38 million Afghans have been handed over to a group that has conducted suicide attacks, oppressed women and massacred minorities.

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    Chaotically, people packed their bags and hurried to Kabul International Airport, apparently the only way left to get out of the country. Some did not even have visas and passports, without knowing their destination. The only thing they wanted was to get as far away from Afghanistan as possible. Some Afghans boarded planes, but others were unable to get on and desperately clung to an American aircraft that was about to take off. While some managed to safely arrive in other countries, others fell from the plane. This included a 19-year-old Afghan national footballer who lost his life.

    In a matter of weeks, the Taliban have managed to dismantle an army built by the United States over the past two decades. Officially, the Afghan forces were at least four times the size of the Taliban and had greater combat capabilities. This failure was unpredictable for the Afghan people and anyone involved in Afghanistan. How is it possible for such a costly army to kneel before a relatively irregular terrorist group after receiving training from the world’s most powerful military?

    Why Did the Afghan Army Kneel?

    There are many possible reasons for this catastrophic defeat. This includes the lack of NATO air support for Afghan troops, low morale and faith in resisting the Taliban, widespread corruption in the army and among politicians, illegal deals and mass desertions. Reports indicate that some brigades and corps of the army had not fought a war against the Taliban in some provinces. This meant local forces who took up arms were on the front lines in key cities were without support from the Afghan army. Soldiers in the 209th Corps in Mazar-e-Sharif left their base without informing their allies. The local commanders in this strategic province later called the army’s withdrawal a betrayal and conspiracy.

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    Over the years, Afghanistan’s defense and security institutions have become increasingly corrupt and inefficient due to the interference of politicians. This is according to Munira Yousefzada, the former deputy defense minister. In an interview with BBC Persian, she claimed that decisions at all levels of the army were illegally taken from the Ministry of Defense and assigned to the office of Hamdullah Mohib, the national security adviser. These included critical decisions over war, intelligence, the appointment of officials, training and personnel matters. Therefore, “the Ministry of Defense had no role in the war,” she said, “and all commanders, from district commanders to commanders of corps, had to be close to Hamadullah Mohib.”

    An “Unpatriotic” Fugitive

    Ashraf Ghani, the now-former president, made the national army an incapable institution by unnecessarily dismissing and appointing personnel during his rule. The Afghan National Defense and Security Forces (ANDSF), as the military was officially known as, was not disintegrated by the Taliban, but by the mismanagement of Afghan politicians. Ghani used his position to marginalize non-Pashtun actors from the government. When the Taliban began their operation of seizing districts, large cities and then the capital, commanders of corps and divisions surrendered one after another without putting up a fight.

    In an interview with Afghanistan International, General Yasin Zia, the head of the joint chiefs of staff in the Afghan government, said that Ghani had betrayed the soldiers by making wrong decisions and fleeing the country during a war. Mohammad Mohaqiq, the former security adviser, also told the broadcaster that the president was the main culprit in the defeat of ANDSF. For the past seven years, Mohaqiq said, Ghani was overwhelmed by the illusion of power, made wrong decisions and, upon witnessing Taliban fighters reaching Kabul, fled the country with $169 million in cash. 

    Ghani’s presidency will be remembered as one of the worst points in Afghan history. Thanks to his mismanagement and the crimes that took place during his rule, Afghans have accused Ghani of committing suspicious acts against national interests. His political opponents have long considered him as one of the biggest obstacles to peace. 

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    In particular, the president did not back down when US politicians, almost all members of the Afghan High Peace Council and even Taliban leaders gathered in Qatar and called for an interim government. In early March, US Secretary of State Antony Blinken wrote a scathing letter to Ghani, saying the threats are too high and that a UN-led peace agreement with the Taliban should be signed. If this was not done, Blinken warned, the security situation in Afghanistan would spiral out of control. Shortly thereafter, several high-level US delegations, including Defense Secretary Lloyd J. Austin III, visited Afghanistan to speak to Ghani about reaching an agreement with the Taliban. The warnings went unheeded. 

    Can the Taliban be Trusted?

    Since seizing power, the Taliban have announced a general amnesty for all people in Afghanistan, including employees of foreign institutions. According to this, everyone has immunity. As per Taliban leaders, women can return to work by observing Islamic law. Media outlets can also operate freely, as long as they follow Islamic principles. Nevertheless, it cannot simply be concluded that the Taliban are trustworthy. In the coming weeks, it will become clearer if they are tolerant toward women, minorities and activists. 

    In 1996, the Taliban announced an amnesty as they entered Kabul and took control of Afghanistan; they ruled the country until the US-led invasion in 2001. Yet soon after, the Taliban launched a retaliatory campaign. The worst crimes against humanity took place during the Taliban’s rule. In August 1998, thousands of Hazaras, an Afghan minority, were massacred in Mazar-e-Sharif. Pakistani writer Ahmed Rashid described the killing as “genocidal in its ferocity.” 

    Taliban leaders who have appeared in the media portray a more moderate regime. They speak of forming an inclusive government, tolerance toward minorities and respecting women’s rights. But this is far from the reality.

    Taliban militants are still committed to the group’s core ideology. Their fighters follow extremist thought, such as the Deobandi school and jihadi Salafism, one of the most basic principles of which is intolerance toward other Islamic sects. There have been reports of jihadists from Pakistan and other countries fighting alongside the Taliban. According to the United Nations, there are between 8,000 and 10,000 foreign fighters in Afghanistan who are either affiliated with the Taliban, al-Qaeda or the Islamic State in Khurasan Province (IS-KP).

    Afghans Are Left at the Mercy of the Taliban

    The Taliban have so far worked closely with terrorist groups operating in Central Asia and South Asia. Needless to say, this cooperation is likely to continue in the future. The Taliban’s view of religious principles is at odds with human dignity and civil rights. In particular, the Taliban’s definition of women’s rights and freedom does not apply to Afghan society.

    The group’s fighters have no faith in democracy and elections, and they are suspicious of women and minorities. Taliban leaders try to portray the group as tolerant in the media and talk about women’s rights to gain international support. In practice, their fighters on the ground believe that “women are mindless in general knowledge and religion.” 

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    The Taliban do not have a development-oriented mindset. They do not have a plan or even skilled followers to govern, and they certainly cannot manage the country’s shattered economy. A Taliban government would presumably be accompanied by widespread opium cultivation, drug trafficking and human rights violations. 

    The theory that the Taliban have changed is just an illusion. The Taliban have already begun targeted house-to-house inspections searching for Afghans who worked with US and NATO forces. There are also reports indicating that people, despite a general amnesty, have been arbitrarily persecuted publicly. Four former Afghan commanders and a relative of a Deutsche Welle journalist have reportedly been killed by Taliban fighters.

    The Taliban have not treated ethnic and religious minorities well either. Just one night after their takeover, the Taliban’s unbridled fighters destroyed a statue of Abdul Ali Mazari, a Hazara religious and national leader, in Bamiyan province where the Taliban demolished two 1,600-year-old Buddha statues in 2001. According to Amnesty International, the Taliban brutally massacred nine Hazaras in July this year after seizing the rural village of Mundarakht in the Malistan district of Ghazni province. Six of them were allegedly shot dead and three were tortured to death by Taliban fighters.

    The Taliban have no suitable personnel and capacity to run a country, and their only means of maintaining power is carrying out large-scale violence and ruling through fear. Under the Taliban, media will be censored and civilians will be forced to live like people in the dark ages. With the Taliban taking power, poverty, violence and organized repression will rage in the country. During their rule, civil rights advocates have no chance of survival.

    Afghan civilians have been left defenseless and helpless at the mercy of one of the world’s most notorious terrorist groups.    

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Afghanistan: A Final Nail in the Coffin of American Foreign Policy

    When the United States began Operation Enduring Freedom, leading its forces into Afghanistan to empower local resistance to oust the Taliban, Afghans around the world cheered in sheer jubilance. The unipolar hero that is the United States of America had come to save the day and defeat the wicked Taliban, presided over by the one-eyed tyrant Mullah Mohammad Omar. But now, after 20 years of “missteps,” “miscalculations” and “misunderstandings,” we Afghans now wonder whether we were grossly mistaken.

    The DC foreign policy community, nevertheless, has come up with predictably uncreative rebuttals to accusations of failure. We trained the Afghans wrong, the story went, ignoring the fact that Afghan soldiers have held their own for the entirety of the war. Leadership was weak, they said, ignoring the fact the US endorsed the power-sharing deal that kept those leaders in power. The Afghans couldn’t build an economy, we were told, ignoring the fact John F. Sopko, the special inspector general for Afghanistan reconstruction, had been consistently putting out reports for over a decade pointing out that the US strategy needed dramatic reimagining. There was no local support and Afghans had no will to fight, they surmised, ignoring the fact that Afghan special forces continue to defend their homeland.

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    These excuses and reflections come as little surprise to those the United States has already abandoned: the South Vietnamese to the northern Viet Cong, the Iraqis to Iran and the Islamic State, the Kurds to the Turks, and, most notably, the American troops who had fought and sacrificed their lives in these “forever wars” to history. All were left to perish at the hands of an evil so vile that the US had no other option but to first invade, only to later leave, suggesting that maybe the evil was not so bad after all.

    Vietnam, Iraq, Syria and Afghanistan: seven different administrations, Democrat and Republican. Kabul is simply the latest victim learning the valuable lesson President Joe Biden is teaching future allies by allowing Afghans to fall from the wings of departing American jets: The US will not defend you. 

    All an adversary needs to do is be consistent and not give up. Time after time we have been shown that if the resistance is stubborn enough, the US will inevitably turn its back, exclaim, “What can we say, the locals just can’t be helped!” while waiting for a politically opportune time — just long enough before any election so that constituents forget — and then buck and run.

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    China’s state-run media has already begun to propagate this message to Taiwan: The US will abandon you, maybe not in five years, maybe not in 10 or even 20, but it will abandon you eventually — and we will be here. For once, China’s propaganda departments are perhaps not wrong. The US can’t rely on the Association of Southeast Asian Nations, given its non-interference principle. Japan’s self-defense forces aren’t equipped to assist. South Korea has its hands full with the north. The US Navy is not built for combat with China’s modern and flexible fleet, and there are no ideal places to base and supply consistent military engagement in Taiwan.

    Likewise, politics will always play a role in US military engagements, but would its domestic population ever stomach a hot conflict with China over an island it shares no language, culture or customs with outside of it being a democracy?

    China, on the other hand, holds the good cards. It has more ships than the US Navy. Taiwan is just 100 miles away, and the Chinese people are fanatical about reunification. And, just like the Taliban, Beijing isn’t going anywhere.

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    US Vice President Kamala Harris has proclaimed that the US will not tolerate China’s unlawful actions in the South China Sea, recently reaffirming Washington’s commitment to its allies. But will the vice president 20 years into a “forever war” with China think the same?

    It’s likely that future White House administrations will have new considerations, ones that might make a trillion-dollar war with China far less palatable to the US voter base than trillion-dollar climate change legislation to end America’s fossil fuel dependency. Then all the US foreign policy community has to do is look back and state that the failure was a result of “missteps,” “miscalculations” and “misunderstandings,” entirely forgetting that the last time these blunders were made, they vowed to learn from their mistakes, and they vowed to stand by their allies.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Saving Democracy by Destroying It

    Arizona’s Maricopa County is ground zero in the continuing debate over election integrity in the United States. The so-called audit of the 2.1 million votes cast in that county in last year’s presidential election — by the almost comically inept firm Cyber Ninjas — was supposed to arrive at the Arizona Senate this week. But delivery was once again delayed as three members of the five-person ninja team contracted COVID-19.

    The Maricopa “audit” has assumed such mythic proportions among the Trump diehards who insist that their Il Duce won the presidential election that some QAnon believers have insisted that the Taliban takeover of Afghanistan is a hoax — to distract attention from the allegations of vote-tampering in Arizona. No doubt rumors have begun somewhere in cyberspace that the forest fires, earthquakes, hurricanes and droughts sweeping across the world are also “false-flag operations” designed by the Biden camp to help them erase evidence of election fraud.

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    The Trump forces that have taken over the Republican Party regularly fulminate against The Squad, antifa, that “socialist Biden” and other convenient punching bags. But the real target of their ire is closer to home: Republicans who have refused to join the Trump personality cult.

    Maricopa County Recorder Stephen Richer is a very conservative Republican who supported Donald Trump as his party’s leader. He has also refused to lie for the president. Prior to the release of the Cyber Ninja “audit,” he reiterated that a tri-partisan (Republican, Democrat, Libertarian) hand count of the ballots immediately after the election matched the machine count 100% while a live-streamed assessment of the tabulation equipment revealed no manipulations whatsoever.

    The thanks Richer has gotten for standing up for the rule of law? Death threats and ridiculous trolling for being a RINO (Republican In Name Only).

    Bill Gates is an Arizona Republican who serves on the Maricopa Board of Supervisors, which oversaw the 2020 election and certified the results. Gates is one of four Republicans who serve on the five-person board. He and his colleagues resisted calls for the Cyber Ninja audit even as his GOP colleagues in the Arizona Senate unanimously supported a resolution calling to arrest all the supervisors for contempt.

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    In a telling passage in Jane Mayer’s recent New Yorker piece on the financing of the anti-democratic initiatives of the far right, Gates spoke of the death threats that he received for what would ordinarily be the routine actions of the Board of Supervisors. “Part of what had drawn Gates to the Republican Party was the Reagan-era doctrine of confronting totalitarianism,” Mayer writes. “He’d long had a fascination with emerging democracies, particularly the former Soviet republics. He had come up with what he admits was a ‘kooky’ retirement plan—‘to go to some place like Uzbekistan and help.’ He told me, ‘I’d always thought that, if I had a tragic end, it would be in some place like Tajikistan.’ He shook his head. ‘If you had told me, You’re going to be doing this in the U.S., I would have told you, You’re crazy.’”

    Democracy promotion — it was supposed to be a method by which the US remade the world to look more like us. Thus, the interchangeability of Uzbekistan and Tajikistan in the above passage couldn’t be more revealing. In traditional democracy promotion, the foreign contexts have been wildly diverse — and largely irrelevant. The important part of the equation has never been the various facts on the ground but, rather, the verities of the American constitutional system.

    These verities are now under attack as insurrectionists, vigilante groups and conspiracy theorists attempt to undermine the fundamental principle of one person, one vote. With Democrats rushing to promote democracy at home, Americans are now getting a taste of our own medicine. Actually, given the rapid spread of the anti-democratic disease, we’re in desperate need of a full course of antibiotics.

    Destroy Democracy to Save Democracy?

    After the January 6 insurrection, I wrote about the future of democracy promotion overseas, concluding that the concept was still viable as long as democracy means not only checks and balances, but also grassroots efforts to promote racial justice, reduce economic inequality and address the climate crisis. At the end of the piece, though, I noted that “at some point in the future, we may need to call upon the international community to help us save our democracy as well.”

    So, only six months later, how close is America to sending out that SOS? For the time being, much depends on Trump.

    In the best-case scenario, Trump exits the political scene as smoothly as he did the White House after one disastrous term. He continues to poll poorly in the country as a whole with a 60% disapproval rating (and only 76% of Republicans viewing him favorably). Still banned from Facebook and Twitter and largely ignored by the mainstream media, he lacks a platform to appeal beyond his base. And let’s not forget the multiple lawsuits he faces from election tampering, inciting violence on Capitol Hill, sexually assaulting at least two dozen women and engaging in myriad corrupt business practices.

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    If Trump drops out of political life, his followers in the Republican Party will be left leaderless, though any number of rogues aspire to take his place. Without a broadly popular standard-bearer, the Trump forces would disintegrate and the Republican Party would face the inevitable. America is becoming increasingly multiracial (and the Republican Party isn’t). Climate change is raging across the country (and the Republican Party remains in denial). The US needs to retool its economy to meet the demands of the global market and the constraints of natural resources (and the Republican Party still has its head in the tar sands).

    In this scenario, Trump has been little more than a deus ex machina inserted into the final act of the Republican Party’s story to enable it to escape, momentarily, its self-inflicted marginality. Trump has been the last-ditch effort of America’s version of the Nationalist Party in South Africa, the minority Afrikaner party that presided over apartheid, to preserve white power.

    Trump or no Trump, the Republican Party extremists have latched onto an age-old method of maintaining control: voter suppression. Democrats have demography on their side: African-American voters supported Biden over Trump by a margin of seven to one, Latinos by two to one and Asians by almost two to one. Instead of trying to woo the non-white vote, which is growing every election cycle, Republicans have decided simply to make it as hard as possible for those folks to vote.

    So far in 2021, 17 states have passed 28 laws making it harder to vote. Democrats in Texas fled the state to prevent one more such vote from passing, but that looks to be only a temporary gambit. Meanwhile, the omnibus voting rights bill (For the People Act) has attracted exactly zero Republican support in the Senate, which means that it will die without some modification of the filibuster. The narrower bill that just passed the House along party lines, the John Lewis Voting Rights Advancement Act, faces a similar fate in the Senate.

    Then there’s the effort among some Republican extremists to do an end run around the popular vote altogether by empowering state legislatures to pick electors in the Electoral College and thereby determine the outcome of presidential elections. They call it the “independent state legislature doctrine,” and unfortunately it has even attracted some support from four Supreme Court justices. In one 2024 scenario, Richard Hasen writes in Slate, “Republican legislatures in states won by the Democratic candidate could seize on some normal election administration rule created by a state or local election administrator or some ruling from a state court, and argue that implementation of the rule renders the presidential election unconstitutional, leaving it to the state legislature to pick a different slate of electors.”

    So, all those careful arguments about Trump’s unpopularity, the divisions within the Republican Party, and the demographic transformation of the United States mean little in the face of a brazen power play by Republican stalwarts who have already demonstrated on multiple occasions that they could care less about rules, law or the rule of law. Like the US Army units in the Vietnam War that were determined to “save” Vietnamese villages by destroying them, the Republican Party is mission-driven to “save” American democracy in their own special way.

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    In between the voter suppression laws and ploys like the “independent state legislature doctrine” are the more insidious efforts to call into question the integrity of all elections that produce outcomes that Trump supporters simply don’t like. The spread of insane conspiracy theories undermines not only the impartiality of elections, but the verifiability of their integrity. Conservative Republicans have time and again debunked the outlandish claims of “voter fraud” in Maricopa County, but that has not silenced the crazies.

    Multiply Maricopa by the hundreds, even the thousands, and US elections will no longer reflect popular will but extremist skepticism. When faith in elections erodes, democracy can’t endure.

    Geopolitical Implications

    It would be comforting to report that the defeat of Trump in 2020 has taken the wind out of the sails of the far right around the world. But the success of the far right relies on a globally networked set of ideas — the failures of neoliberal globalization, the perfidy of “globalists” in supporting this failed project and the perception of immigrants as the foot soldiers of globalization — not any one figure.

    In fact, Trump proved to be something of a liability to the global far right. He’s an American (a no-no among the anti-American right), a nationalist (who believes that America is better than everywhere else) and an ignoramus (whose gaffes are so gross as to embarrass the more discerning members of the far right). In America, Trump was the perfect candidate to unite disaffected independents, traditional conservatives and the American alt-right. As his would-be Svengali Steve Bannon discovered in his failed effort to create a nationalist international, Trump was not a grand unifier on the international stage.

    Without Trump in the White House, the far right continues to prosper. In Europe, right-wing nationalists remain securely in power in Poland, Hungary and Slovenia. A neo-fascist party leads the polls in Italy, the far-right Sweden Democrats are poised to exercise real power after helping to oust the Social Democratic prime minister, and the extremist Marine Le Pen continues to run head-to-head with Emmanuel Macron in France’s presidential polls (though her Nationalist Rally didn’t do so well in recent regional elections).

    Authoritarian nationalists still preside over the largest countries in the world: China, India, Russia, Brazil, Turkey. The Taliban have taken over in Afghanistan, the conservatives have come to power in Iran and the Saudis are still running their extremist theocracy. In the one Arab Spring success story, Tunisia, Kais Saied just extended the state of emergency he declared last month. Coup leaders continue to control Thailand and Myanmar. It’s hard to find good news on the democracy front in Africa. Colombia, Honduras, El Salvador, Nicaragua, Venezuela: all still run by strong-arm caudillos despite significant public protests.

    All of this means that the list of countries that can pitch in to save American democracy is a short one. New Zealand and Iceland can teach Americans how gender equality is central to a healthy political system. South Korea can give us some pointers on how to put a Green New Deal at the center of national policy. A number of European countries can provide guidance on the importance of strong social policy for any thriving democracy.

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    US President Joe Biden plans to invite these countries to his Summit for Democracy in December. The three pillars of this initiative are reasonable: “defending against authoritarianism, addressing and fighting corruption, advancing respect for human rights.” Given the trends in the world, however, the gathering has a whiff of the desperate. It threatens to be a farewell party: Alas, poor democracy, I knew it well for it hath borne me on its back a thousand times.

    It would be a different matter if Biden convened the summit as a true listening session. The Summit for Democracy could be an opportunity for America to admit that it has a problem and submit to a 12-step program of self-help, perhaps with a couple of sponsors (South Korea, Costa Rica) to keep us on the road to political health.

    But that’s just a fantasy. The United States doesn’t listen to other countries. America is like the alpha male who refuses to ask for directions even when he’s dangerously lost. Right now, America is heading into uncharted political territory. Will any of our leaders ask for directions before it’s too late?

    *[This article was originally published by FPIF.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More