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    Germany’s Refugees Face a Future Without Angela Merkel

    In 2015, the European refugee crisis awoke Germans from a long and comforting slumber that Angela Merkel had lulled them into with her political style. The term “asymmetric demobilization” came to be known as a way of describing the German chancellor’s shrewd strategy of sitting on the fence and thereby winning elections. Merkel weakened her political competitors by avoiding controversial issues and, in doing so, choking off debate. Simultaneously, she adopted popular policy stances of her opponents and demobilized their potential voters.

    Angela Merkel: A Retrospective

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    This opportunistic strategy, with the retention of power as the main objective, was devoid of a vision and an ideological foundation. The German magazine Der Freitag put it succinctly back in 2012: “She is pragmatic and non-ideological — like many Germans. Only what the Chancellor stands for, no one knows.”

    Merkel’s reserved and pragmatic governing style hardly left room for symbolism. One of the few symbols associated with her was the famous diamond hand gesture, known as the “Merkel rhombus.” During the refugee crisis, Merkel abruptly left her trodden path of asymmetric demobilization. The symbolism and emotional outbursts caused by her course of action and its consequences astounded not only the German public, but it might have surprised the chancellor herself. 

    Driven by Deep Conviction

    At the height of the crisis, her deliberative rhetoric yielded to impassioned pleas for a liberal, open-minded Germany. Merkel’s most famous but polarizing catchphrase, “We can do this,” rallied Germans behind the “decision of her lifetime” to grant entry to hundreds of thousands of refugees and migrants. Wearing her heart on her sleeve, Merkel responded to critics in September 2015, saying, “If we now have to apologize for showing a friendly face in emergency situations, then this is not my country.” 

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    Sigmar Gabriel, a former leader of the Social Democratic Party (SPD) and the federal minister for economic affairs and energy at the time of the crisis, recalls Merkel’s conviction-driven view on the refugee influx. While debating the potential closure of German borders, Merkel replied, “But promise me one thing, Mr. Gabriel, we won’t build fences.” Looking back, Gabriel reflects, “I can still see her shaking her head … I remember thinking, this is not a superficial position, it was deep inside her.” Merkel had grown up during the Cold War in East Germany and had considered fleeing a dictatorial regime and repression herself.

    For that rare occasion, Merkel granted a glimpse into her convictions and let emotion visibly influence her actions. Unsurprisingly, this led to a reciprocation in emotional reactions. Not only did it expose her to hate from the (far) right that blossomed due to her decision, but it also resulted in symbolic affection — the likes she had rarely received before. Refugees in Budapest, the Hungarian capital, with their sights set on their final destination, chanted, “Germany! Germany!” Others posted love letters on social media after the news broke that Germany would temporarily suspend the European Union’s Dublin Regulation, which “states that asylum seekers must have their applications processed in the EU country in which they first arrive.” A selfie between Syrian refugee Anas Modamani and Merkel went viral.

    Mother Merkel and the Asylum Row

    More than five years later, Merkel’s tenure as chancellor is drawing to a close this fall as German voters head to the polls. In October 2018, most refugees in Germany met the news of her resignation as party leader and decision not to stand in the next election with disappointment and gratitude.

    Aras Bacho arrived in Germany from Syria in August 2015 and expressed his thoughts on her retirement from politics in passionate and sentimental — hence not typically German — terms. In an article on Vice, he wrote: “I am very sad about Merkel’s decision. The woman who gave me hope and future wants to leave? This is unimaginable, and I think other candidates for the chancellorship are unqualified. I hope that I will get up tomorrow and that it was all just a dream. For me, Germany without Merkel is like bread without butter.” He added that for refugees, “she is like a mother who looks after her children. Many refugees, including myself, have found a great love in Merkel.” 

    Bacho also touched upon concerns about a future in Germany without Merkel, who, according to him, acted “like a shield” in an increasingly polarized society. “Another chancellor would never have sacrificed herself for people who fled the war. She sacrificed her future for us, for which Merkel is hated … by a minority that is against us,” he said.

    If Merkel was a shield for refugees, that shield started to crack during her time in office. Soon after her controversial decision to open Germany’s borders, public support for her migration policies dwindled. As a result, the government sped up deportations of migrants who had little chance of being recognized as refugees in Germany. Yet this wasn’t enough for the Christian Social Union (CSU), the sister party of Merkel’s Christian Democratic Union (CDU).

    During the infamous “asylum row” in 2018, the CSU’s party leader, Horst Seehofer, demanded an even tougher stance on migration by turning back asylum seekers at the German border. A rebellion was on hand with the government and chancellor’s future on the line. A bruised Angela Merkel survived the onslaught but had to surrender large parts of her liberal approach to migration in an attempt to cling to power. As intra-party and public opinion turned against her, Merkel also refrained from her buoyant catchphrase, “We can do it!” Instead, she appeased skeptical supporters during the general election campaign in 2017 by saying, “A year like that cannot and should not ever happen again.”

    Refugees Now Live in a Split German Society

    Merkel changed the societal face of Germany by allowing an influx of 890,000 refugees and migrants in 2015 alone. By setting aside her usual cautious style of the politics of consensus and power retention, she exposed herself to two opposing sentiments.

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    On the one hand, the adulation that refugees had for Merkel seems unrelenting. They have settled in Germany, leaving behind political turmoil in their home countries after often arduous journeys. Statistics show steady progress regarding their integration into German society. About 50% of refugees who fled to Germany since 2015 have found a job. Now, most live in their own apartments. In schools, children and young people from refugee families usually integrate well. According to a study by the Federal Office for Migration and Refugees, conducted annually since 2016, refugees are almost as happy with life as Germans themselves.

    On the other hand, Merkel left behind a split society in which the once predominant “climate of welcome” has subsided. A majority of Germans now reject her refugee policies. Refugees and migrants often have to bear the wrath directed against Merkel and her policies. The crisis and its consequences have led to increased radical-right violence against refugees and the radicalization of right-wing extremist groups. As a result, the Alternative for Germany (AfD) established itself as a far-right party, serving as a mouthpiece for the radical right.

    The refugee crisis has thrown German society out of balance, bringing to the surface hidden feelings of injustice and loss of trust in democratic institutions. The COVID-19 pandemic has exacerbated these feelings. Reminiscent of the Capitol Hill insurrection in Washington on January 6, a group of right-wing extremists and conspiracy theorists attempted to storm the German parliament in August 2020. Similar to the US, German democracy has edged closer to a tipping point.

    That poses a particular danger to the vulnerable group of refugees. Their fears of having to endure the same instability they had fled are rising. Angela Merkel’s unprecedented handling of the refugee crisis might be justifiably disputable, but protecting refugees by taking a firm stand against extremism should not.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Science’s Problem With Money, Media and Politics

    In a fascinating interview with The Guardian’s Andrew Anthony, media-friendly physicist Michio Kaku reveals more than he may have intended about both science and politics when he explains how political funding of the science of fundamental research takes place today. The champion of string theory complains about the difficulty scientists have as they set out to solve the biggest theoretical questions about the origin and structure of the universe due to the incomprehension of prominent politicians. He describes the fate of a plan 30 years ago to build an installation even “bigger than the Large Hadron Collider,” currently the world’s most powerful particle accelerator, which the European Organization for Nuclear Research (CERN) launched in 2008.

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    Kaku recounts what he refers to as “a big shock in the 1990s when we physicists proposed the super collider.” The scientists saw it as a chance for the United States to take a commanding lead in the realm of experimental particle physics. With the Cold War over, astute politicians might have viewed it as an important element of what Joseph Nye calls “soft power,” an essential element of diplomacy and influence for any nation intending to exercise global leadership. The richest country in the history of the world, with no ideological or economic rival to challenge its hegemony, could certainly have afforded to support the advance of theoretical physics.

    The collider project was planned to be built in Dallas, Texas. All it required was funding by the federal government. Kaku explained how the scientists’ hopes were dashed: “What went wrong? On one of the last day[s] of hearings, a congressman asked: ‘Will we find God with your machine? If so I will vote for it.’ The poor physicist who had to answer that question didn’t know what to say.” Congress rejected the project, opening the opportunity for Europe to assume leadership in the exploration of particle physics.

    Kaku regrets that glorious period called the Cold War, when scientists had a simple solution to obtain funding for any project requiring extravagant spending. “During the 60s, all we had to do was go to Congress and say one word: Russia. Then Congress would say two words: How much? Those days are gone.”

    Today’s Daily Devil’s Dictionary definition:

    How much?

    A common question relating to the evaluation of quantity that our modern capitalist society tends to apply exclusively to amounts of money

    Contextual Note

    The usual answer to the question, “How much?” is now expressed as an amount of money. Money has also become the unique measure of quality. We live in a “how much” world. Everything has a price, which we need to know because price is the sole indicator of worth.

    Finding God is one of the rare activities that the congressman in question apparently deemed worthy of being thought of as “priceless.” After finding the Americas, Europeans eventually put the resources of an entire continent in their hands to exploit in any way they deemed profitable, from extracting gold and silver to founding the Federal Reserve and launching McDonald’s.

    Embed from Getty Images

    If today’s Americans financed a collider capable of finding God, that would eventually put the divinity in their hands. At the very least, it would help to validate the claim — repeated by American schoolchildren every day as they  recite the pledge of allegiance — that the US is “one nation under God.” In the event that the projected super collider did find the Godhead, Congress might once again revise the wording of the pledge, this time to one nation alongside God.

    Kaku sums up the lamentable plight of the entire scientific community. “We have to sing for our supper,” he says. And as the well-known proverb explains, “He who pays the piper calls the tune.” Kaku had a symphony in mind when his colleagues sought funding for the super collider in Dallas. Politicians will always prefer something with a lilt, like “Home on the Range.” Science is justified when it creates economic activity resulting in the production of both merchandise and jobs. It has no (monetary) value when it simply seeks to reveal the mysteries of the universe.

    Kaku imagines how scientists schooled in rhetoric could have responded to the congressman who was ready to fund a glimpse into the face of God: “We should have said, this is a Genesis machine that will create the conditions of the greatest invention of all time — the universe. Unfortunately, we said Higgs boson. And people said, $10bn for another subatomic particle?” No shopping mall in the 1990s — not even Amazon today — can foresee making a profit from selling Higgs bosons. However, if a boson could be presented as a non-fungible token (NFT), that might be worth considering.

    What does this tell us about the status of science in the post-industrial society? If scientists spend their time singing for their supper, much of the science that emerges may reflect the taste of those who call the tune. Even theoretical scientists may allow themselves to be distracted by the interests of those who pay for their research and their meals. 

    Kaku cites the important role played by politicians, who — as everyone knows — spend 50% of their time, if not more, fundraising, soliciting cash from people with serious economic interests that may be threatened by certain scientific truths. Add the two sources of pressure together and there may be cause for concern about the fate of scientific truth in our popular culture.

    But it doesn’t stop there. There is a third factor of distortion: the media. Scientific stories concerning everything from dietary advice to solving the climate crisis or understanding what preceded the Big Bang make for popular reading and viewing. Commercial media pursue anything that draws people’s attention, including crackpot scientific theories or sensationalistic interpretations of authentic scientific discoveries.

    A breaking story originating with the highly suspect Daily Mail but dutifully relayed by the supposedly “respectable” web portal and news aggregator MSN is a case in point. It informs its readers about former CIA Director James Woolsey’s “‘openness’ to the possibility of alien life.” The story is related to the promotion of Woolsey’s new book in which the head of an agency dedicated — as everyone should know by now — to lying makes the oh-so-credible claim that “Lee Harvey Oswald killed JFK on the orders of the Kremlin.”

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    The Daily Mail, MSN and Woolsey himself have collaborated to offer this wonderful insight into the connection between politics and cosmology. It’s the kind of “science” the public loves to access. They have also collaborated to make sure that Russia is part of the story.

    In the interview with The Guardian, Kaku evokes both the problem related to popularizing science, with the risk of being misunderstood, and his own “openness” to the existence of alien life, which is based on his understanding of the scope and complexity of the universe and his knowledge of the laws of physics rather than the anecdotal reports of strange phenomena cited by Woolsey. Kaku knows that, as a public figure present in the media, his discourse consists of playing a delicate game in an economic and political system whose rules he understands, but which he must not violate.

    Historical Note

    All this highlights the fact that US political culture has created a curious relationship in its dominant ideology between science, God and a nation deemed “exceptional.” It is a relationship that, as Michio Kaku reminds us, somehow depended on the perception of a threat called Russia to bring things comfortably together. He evokes the magical period where the universally imposed paranoia of communist Russia (the Soviet Union) made it possible for all Americans to agree on sharing a common religion defined in opposition to Marxist atheism. All that was required was to feel that we were all “under God.” This idea suggested to school children reciting the pledge that the American God would look after all of them.

    The problem with this new theology is that the idea of God in his heaven hovering over the territory of the United States depended for its coherence on the existence in people’s minds of a hell represented by Russia. With the end of the Cold War in 1991, Russia was no longer the enemy. Liberated from communism, it had become a laboratory for American free market ideology. That was until Satan reappeared in the person of Vladimir Putin and Russiagate emerged to restore order.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Remember, Remember: Guy Fawkes’ Co-opting by the Far Right

    The far right have a habit of co-opting symbols and visual iconography originally used by other movements, oftentimes those holding opposing ideologies. For example, during the rally-turned-siege in Washington on January 6, protesters chanted, “Whose house? Our house!” This was a likely nod to, “Whose streets? Our streets!” shouted by attendees of the 2017 Unite the Right rally in Charlottesville, Virginia.

    Prior to the Unite the Right rally, however, the phrase was commonly used by groups protesting oppression. The “Whose streets? Our streets!” chant has, since the 1990s, been used by “LGBTQ activists, immigration activists, and most pertinently, Black activists at intense junctions of racial tension.” While their collective belief system was built upon a deeply flawed foundation of disinformation and conspiracy, the rioters on Capitol Hill were also combating a sense of perceived oppression. As a result, they felt justified in weaponizing their victimhood.

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    The mob that stormed the Capitol Building in Washington, DC, was a smorgasbord of white supremacists, militia members and conspiratorial adherents, mobilized by former US President Donald Trump to attempt a coup on his behalf. Kathleen Belew’s description of the ideological composition of the Capitol insurrectionists is apt. The mob featured “ardent partisans of President Trump. … people recently radicalized by fantastic QAnon conspiracy theories” and “participants in the organized white power movement.” The mob’s spectrum of beliefs was also seen in the variety of iconography present. As observed in videos from the Capitol Hill riot, a noteworthy staple of this far-right iconography is the infamous Guy Fawkes mask — in this case, worn by a man with a Trump/Pence 2020 campaign flag draped over his shoulders.

    Stop the Steal… of Other Movements’ Symbols

    In addition to adopting iconography and slogans from movements ideologically oftentimes at odds with their own, the far right have also co-opted historical, cultural and even religious symbols and trends. For example, Britain First, an Islamophobic anti-immigrant group, has co-opted Christian symbolism and rhetoric, including carrying white crosses and handing out Bibles at public demonstrations. In that same vein, Stormfront posters drew ties between “The Lord of the Rings” and white nationalism to bolster recruitment. More recently, the Betsy Ross flag, various Norse imagery and Pepe the Frog were displayed during the Capitol attack.

    Such figures and images are now incongruously tied together by a shared adoption by the far right as part of their iconographical repertoire. These symbols have thereby lost their previously benign respective meanings as they have become aligned with armed groups, militias and other hateful and potentially violent belief systems.

    A Staple of Anti-Authoritarian Protest

    Despite its use at the Capitol riot, the Guy Fawkes mask has historically been an element of anti-authoritarian activist iconography, representing the struggle against those in power perceived to be treading on civil liberties. It entered the mainstream in the 1980s upon the creation of the comic “V for Vendetta,” set in a fascist, dystopian version of future England. In it, the protagonist V is an anti-fascist battling an authoritarian police state, donning the mask to obscure his identity.

    Embed from Getty Images

    Since then, the evocation of Guy Fawkes at contemporary political events has become a tradition. First used by the Anonymous group circa 2008 in protests against the Church of Scientology, it has since been worn in the organization’s protests against the CIA, the Ku Klux Klan, Visa and PayPal. The disguise-turned-symbol was subsequently used by Occupy and other anti-establishment, generally left-leaning movements.  

    The Fawkes mask has since been donned by protesters around the world. In 2011, it was seen at Arab Spring protests, eventually assuming such a high profile that both the Saudi and Bahraini governments banned its import and sale. The Saudi government explained the ban by stating that the mask “instills a culture of violence and extremism.” Later that year, Thai protesters wore it as they demonstrated against their government, which at the time was widely believed to be secretly controlled by the exiled former prime minister, Thaksin Shinawatra.

    As Sarah Barrett of The New York Times wrote of the Fawkes mask, “it is now the face of protest, largely anti-government but not exclusively. It’s a face that demands attention, an unsettling visage floating in the sea of yellow vests, umbrellas and black hoods.” Indeed, the illustrator of “V for Vendetta,” David Lloyd, said in a 2011 interview with The Times that the Fawkes-inspired masquerade has become “a great symbol of protest for anyone who sees tyranny.”

    Guy Fawkes’ Adoption by the Right

    Enter the Capitol insurrectionists, whose members cried tyranny over the certification of electoral votes to secure now-President Joe Biden’s victory in the 2020 election. Like the Capitol rioters, Guy Fawkes and his co-conspirators had a vision of how their respective government should be run — and who should be running it. Guy Fawkes’ gunpowder plot envisaged three goals: blow up the House of Lords in London, assassinate King James I and install a Catholic sovereign. The plot was planned to unfold on November 5, 1605, and, similar to the Capitol siege, was meant to occur during a ceremonial government event; Fawkes’ barrels of gunpowder were supposed to explode during the state opening of Parliament.

    Fawkes and several of his co-conspirators were found guilty of treason, and some have argued that the Capitol attackers are guilty of the same. An additional similarity between the two sets of plotters is the planned use of explosives; both Molotov cocktails and pipe bombs were found near Capitol Hill.

    Prior to the Capitol insurrection, the American far right had embraced the Fawkes mask and its interpreted meaning at other demonstrations, notably seen on members of Proud Boys, among others, at anti-lockdown protests throughout 2020. Moreover, in far-right Telegram channels, Guy Fawkes’ name and associated message have been sources of inspiration. The repeated use of the mask by those who identify with or support the far right may fulfill two objectives.

    First, and perhaps most obviously, it hides the identity of the protester in question. Second, it enables the wearer to construct their own identity as a patriotic hero standing up to perceived tyrannical government action. The mask is used to convey a specific image, depending on the observing audience. For some far-right individuals and groups, the mask acts as a dog whistle. For those outside of the movement, it provides the wearer with plausible deniability. According to Matthew Gabriele of Virginia Tech: “They’re hoping that either other observers will get it and they’ll agree. Or if they don’t agree and if there’s consequences, they can just shrug it off like, ‘Oh, I’m just referencing history’ or something like that.”

    Many facets of the American far right will likely remain steadfast in their belief that a Trump-esque figurehead (or Trump himself) should assume his rightful place in the Oval Office. Online chatter and offline manifestations of violence indicate that some individuals view this as a cause worth fighting, dying and killing for — after all, one man’s terrorist is another man’s freedom fighter. The use of the Guy Fawkes mask at the Capitol siege indicates how the insurrectionists saw themselves: as the latter.

    *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    What Lies Behind Turkey’s Withdrawal From the Istanbul Convention?

    Turkish President Recep Tayyip Erdogan issued a decree in the early hours of March 20 withdrawing Turkey from the Council of Europe treaty — dubbed the Istanbul Convention — on preventing and combating violence against women and domestic violence. The convention sets comprehensive standards for protecting women against all forms of violence.

    The withdrawal prompted widespread protests from women’s groups and an uproar on social media, criticizing that it signals a huge setback for women’s rights in a country with high rates of gender-based violence and femicides. Just in 2020, at least 300 women were murdered in Turkey.

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    Following the public outrage over the withdrawal, government representatives unconvincingly responded that women’s rights are guaranteed in national laws and that there is no need for international laws. The Directorate of Communications defended the decision with the claim that the convention was “hijacked by a group of people attempting to normalize homosexuality,” and that this is incompatible with the country’s social and family values.

    Turkey was the first state to ratify the Istanbul Convention and became the first to pull out. What lies behind the withdrawal?

    Erdogan’s Rationale: To Remain in Power at All Costs

    In August 2020, officials in the Justice and Development Party (AKP) signaled that Turkey was considering withdrawing from the Istanbul Convention after religious conservatives began an intense lobbying effort against the convention, lambasting it for damaging “traditional Turkish family values.” Although they claimed that the treaty destroys families and promotes homosexuality, conservative women’s groups supporting the AKP defended it. The row even reached Erdogan’s own family, with two of his children becoming involved in groups on either side of the debate. Due to these internal tensions within the AKP and the symbolic achievement with the reconversion of the Hagia Sophia into a mosque in 2020, the debate was postponed.

    Although opinion polls had shown that 84% of Turks opposed withdrawing from the Istanbul Convention and a majority of conservative women were in favor of it, Erdogan decided to pull out of the treaty, thereby disregarding not only the international law anchored in the constitution, but also the legislative power of parliament. This move comes amid significantly eroding support for the president and his informal alliance with the ultra-nationalist Nationalist Action Party (MHP). The withdrawal from the convention gives Erdogan three political advantages that will help him retain power.

    Embed from Getty Images

    First, Erdogan and his AKP aim to reenergize their conservative voter base, which has been dissatisfied with the economic downturn — a reality that has only been exacerbated by the coronavirus pandemic. The ruling AKP government cannot curb the high level of inflation, and unemployment and poverty rates remain high. Leaving the convention is a symbolic gesture to his base, but it will bring short-term relief, as did the reconversion of the Hagia Sophia.

    Second, with a potential electoral defeat in mind, Erdogan is looking for new allies. He thus made an overture in January to the Islamist Felicity Party (SP), which is in an oppositional alliance with secularist, nationalist and conservative parties. With its 2.5% of the vote in the 2018 parliamentary elections, the SP shares the same Islamist roots as the AKP and is popular among ultraconservative voters, who enthusiastically back the withdrawal from the Istanbul Convention.

    In his meeting with the SP, Erdogan used the withdrawal as a bargaining chip for a possible electoral alliance in the future. He is not only aiming to strengthen his own voting bloc, but also to break the oppositional alliance, which has increasingly gained confidence since its success in the 2019 local elections and been effective in challenging Erdogan’s increasingly authoritarian rule.

    Third, to bolster his image as a willful leader, the Turkish president has intensified the level of repression by suppressing democratic civil society organizations that dare to challenge his rule. This time, he has targeted women’s rights advocates, who frequently criticize the government for not strictly implementing the protective measures of the Istanbul Convention.

    Political Conditionality as a Necessary European Reaction

    While increasing the level of repression in domestic politics, Turkey intensified its diplomatic charm offensive to reset Turkish relations with the European Union. Against this background, Brussels should not only condemn the decision, but also revise its EU-Turkey agenda by imposing political conditions regarding human rights and the rule of law, which have once again been breached with Ankara’s withdrawal from the convention.

    This approach is necessary for two reasons. First, the EU can send a motivating message to democratic segments of civil society and the opposition by underlining that the Istanbul Convention is an issue of human rights and that its sole purpose is protecting women from violence rather than undermining Turkey’s national values and traditions. Second, calling Ankara out is also in Europe’s own interest. The withdrawal can have spillover effects on other member states of the Council of Europe.

    Considering the latest attempts by the Polish government to replace the Istanbul Convention with an alternative “family-based” treaty that also finds support in other Central European governments, the backlash against women’s rights in Europe is not a myth, but rather a reality.

    *[This article was originally published by the German Institute for International and Security Affairs (SWP), which advises the German government and Bundestag on all questions related to foreign and security policy.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    The Loneliness of Matt Gaetz

    Representative Matt Gaetz, a brash Trump loyalist, was apparently proud of his reputation as “the most despicable member of Congress.” He presented it as a badge of honor that his electorate would appreciate thanks to the low esteem in which the general population holds Congress. But now with documented reasons for finding him despicable, not just in the eyes of fellow legislators, but of the law itself, his pride is likely to be tempered.

    The Gaetz scandal combines several key features of the best hyperreal political narratives prized by the media. Gaetz’s rare talent for obsessively associating a taste for power, money and alleged underage sex has catapulted him into the equivalent of a political version of Jeffrey Epstein, though with fewer friends among the wealthy and famous.

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    Back in 2016, many people assumed that Donald Trump’s brashness, impudence, narcissism and specific sins revolving around money and sex would turn the Republican Party against him. The party stalwarts not only despised Trump for his personality but saw him as a threat to the moral integrity of the GOP. To everyone’s surprise, Trump’s ability to draw crowds and votes endowed him with an authority his character, political ignorance and insufferable manners seemed to preclude. The old guard did its damnedest to marginalize him, but he ended up marginalizing them when he waltzed through the presidential primaries and then defeated Hillary Clinton in the November election.

    Gaetz was undoubtedly inspired by Trump’s example. Alas, he lacked the presence, charisma and showmanship to do what Trump does best: humiliate his opponents and critics to the point of earning their grudging respect. As a result, Gaetz finds himself in no man’s land. The Guardian describes his plight in these terms: “The Florida Republican congressman Matt Gaetz appears increasingly politically isolated amid a spiralling scandal over a federal sex-trafficking investigation.”

    Giovanni Russonello at The New York Times underlines the point, calling Gaetz “increasingly isolated.” He cites the fact that few “Republicans have spoken up in support of him, and today his own communications director, Luke Ball, resigned.”

    Today’s Daily Devil’s Dictionary definition:

    Isolated:

    Excluded from the company of those who share the same interests, profit from the same situation, adhere to the same general values and who, in normal times, have no difficulty accepting and even encouraging egregiously antisocial behavior until such time as that behavior becomes known to the public

    Contextual Note

    Gaetz’s colleagues in Congress were well aware of his proclivities. Russonello reports that “Gaetz had a history of showing off nude photos and videos of women that he said he’d slept with to colleagues on the House floor.” In all likelihood, they suspected that he would be skillful enough to avoid crossing the red line that lies between ostentatiously flaunting his sexual prowess and, according to reports, engaging in sex trafficking. But ordinary political prudence wasn’t among Gaetz’s skills. He “had a reputation among colleagues for aberrant behavior, including a fondness for illicit drugs and younger women — and members of his own party had learned to keep their distance.”

    Embed from Getty Images

    What the idea of keeping their distance entails is unclear. Is it embarrassed tolerance or a form of envious complicity? Does it mean they politely giggled and applauded him for his prowess when he showed them pornographic videos? Or did they shied away from contact with him for fear of being contaminated by his obsessions?

    All politicians are attracted to power, but most are just happy to be part of the power structure. In the quest for power, those who participate in the game as members of the club without seeking to exercise real power themselves learn to accept and tolerate the obvious foibles of those whose assertiveness establishes the kind of reputation Gaetz had as “a rising star” in his party. Of course, the notion of rising star means little more than showing a capacity to generate earned media.

    In a curious parallel, a New York Times article on Noah Green, the suspect behind the recent attack on police on Capitol Hill, recounts that “by late March, after a bruising pandemic year that friends and family said left him isolated and mentally unmoored, Green’s life appeared increasingly to revolve around the Nation of Islam and its leader Louis Farrakhan, who has repeatedly promoted anti-Semitism.” The idea of being isolated has become inseparable from the idea of being “mentally unmoored.”

    During the 20th century, the US created the world’s first national culture focused almost exclusively on the idea of the atomistic individual self. It traces its origins back to Ralph Waldo Emerson’s moral concept of self-reliance. It stresses belief in the authenticity of a pure ego whose vocation is to assert itself in a competitive world. This became the key to developing the consumer society. It implied that each of us projects a unique self into the world through the choices we make. Some are consumer choices, items we buy. Some are identity choices, the characteristics of personality we want people to notice. In the end, all our choices coalesce to assert an individual presence that seeks to secure power and territory in competition with others. This self thrives with the permanent risk of becoming isolated by its uniqueness.

    With the ever-increasing role of the media, the trend of the self applied to politics has produced personalities like Trump and Gaetz and, in a different vein, Bill Clinton and Barack Obama. They all believe they are authorized to do anything that fits with the image they have created for themselves as wielders of power, from approving kill lists, like Obama, to variations on sexual predation. Their individual ambitions may be very different and the acts they engage in highly contrasted. The most disciplined avoid the obvious traits of narcissism. Others, like Trump, cultivate it. They all seek specific ways of projecting to the public the reality of their personal power.

    Historical Note

    History tells us that banal sexual indiscretions and even extravagant high jinks among political leaders — from emperors and kings to presidents and prime ministers — are the norm rather than the exception. This is true even in nations that call themselves a “city on the hill” and proclaim their adherence to puritanical values. Some are more inclined than others to put their proclivities on display. Donald Trump demonstrated that for a significant cross-section of the US population, the fantasized ideal of the dominant, conquering male complemented by the symbolism of the submissive female has remained a stable fixture of the culture. Its persistence across the culture helps to explain the extreme virulence of some feminist voices, who see all males as an enemy to their gender.

    Contrary to what extreme feminists claim, the problem is not men in general or even individuals — like Jeffrey Epstein or Matt Gaetz,  or even John F. Kennedy and Bill Clinton — who have bought into the ideology of competitive sexual conquest. They are themselves products of a culture that equates power with success in a struggle for domination. The distinction between political and social power or influence, on one hand, and an archaic sense of sexual privilege, on the other, easily breaks down in a culture that requires the self to focus at all times on competitive success. Money, property and sexual conquest appear as complementary signs of the attainment of one’s ultimate goal of self-actualization.

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    Gaetz obviously failed to understand the subtler rules of the symbolic game that managing the attributes of power requires. The pundits are now left wondering whether Gaetz can save his career, though nobody really seems to care one way or the other. Gaetz has become an object of ridicule because he sought the attributes of power before achieving power and because he failed to cultivate friends in power. But like so many people who have managed to push their fabricated identities into the willing hands of the ever-eager media, he believes he belongs among the powerful. 

    Gaetz is of course not an isolated case. But his isolation — unlike that of, say, New York Governor Andrew Cuomo, who is undergoing a similar drama — is more extreme since he foolishly focused his project on reportedly buying underage sex partners when he should have been working on buying the friendship that Cuomo and even Epstein knew how to purchase.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Obstructing Governance as a Substitute for Public Policy

    It is hard to figure out why it seems so difficult to be a white guy in today’s America, even though I am a white guy and should be able to figure it out. The problem seems to be that there are just too many people in America who are not white guys, or even white guys and gals combined. Whenever this feeling seems to overwhelm some white guys, their solution to the perceived problem is to try to preclude something that non-white guys want: entry into the country, voting rights, equal opportunity, racial justice, access to meaningful health care and, way too often, the simple desire to live in peace or continue to live at all.

    So, now that the mass shootings have started again in earnest in America after seemingly taking a small break during the height of pandemic restrictions, it is again mostly white guys out front depriving lots of others of their lives and sense of security. Of course, who can forget the hordes of white guys storming the US Capitol a few months ago trying to prevent their fearless leader from the perceived insult of a permanent return to his beloved mansion in Florida.

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    It is worth asking who these white guys are who continue to board their trains to nowhere, callously leaving misery, destruction and even death in their wake. Some are among the really challenged people in America. Among other things, they seem to be intellectually incapable of seeing the connection between incredibly easy access to firearms and mass human slaughter in the American landscape. Find an assault weapon, and you are likely to find a challenged white guy.

    However, those white guys fueling the nation’s resistance to humane immigration policies, to easy access to the polls to affect democratic change, to a racial reckoning and equal opportunity, to universal access to meaningful health care, and even to a comprehensive public health response to the pandemic are all on the same trains to nowhere, along with their gun nut buddies. Tragically, they enable America to fail and they empower each other to add critical mass to their efforts.

    Many of these white people live in neighborhoods with a lot of other white people, only some of whom share their views. Some live in more diverse neighborhoods or pockets of poverty where they often hide their views until, for some reason, they have had enough of “others” and snap. But a whole bunch of these white people were among the 74 million people who voted for Trump in the last election.

    Thwarting Efforts to Govern

    Worse yet, they and their Republican cohorts are now determined to thwart any Biden administration effort to govern. Governing is not the same thing as being a government. Governing is, in its most basic sense, the exercise of authority thru the making of policy and the administration of that policy. President Joe Biden often has the authority to act, but to exercise that authority within America’s constitutional framework requires collaboration with, and the cooperation of, other institutional elements of that framework.

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    Take immigration policy as an example, since there is often talk of “comprehensive immigration reform.” The Biden administration can determine policy and administer elements of that policy through executive action. It can humanely allow Latino children to enter the United States and then make sure that they have a bed, a blanket and enough food to sustain them. After that, figuring out how these immigrant minors should be processed and treated becomes much more complicated, unless it is viewed as a component of a much larger US immigration problem that requires “comprehensive reform.”

    Enter Congress, enter the Republicans in Congress, enter the white guys on the trains to nowhere and that comprehensive reform is almost certainly doomed. So, what happens to the children? With some luck, they disappear into the fabric of the world of undocumented immigrants striving to find a place in a nation where a lot of white guys don’t want them to be.

    Although the immigration example is bad enough, there is more bad news from the white guys on the trains to nowhere. They don’t seem to want anybody but themselves to have a go at voting. It would be nice to say that this effort will fail in that exceptional “model democracy” known as America. But hold on, the white guys have a plan: You change the voting rules to get better results. This is easier than changing the policies, programs and personalities that many of the voters rejected under the old rules.

    Just to make sure that nobody mistook the latest white guy effort at voter suppression for a serious effort to make voting easier, those wacky Republicans in the Georgia legislature, aided and abetted by the Republican governor, just criminalized providing food and water to their fellow citizens waiting in voting lines. That is, of course, only part of what they did, but enough to fully demonstrate the lengths to which the white guys on the trains to nowhere will go to preserve their shrinking political influence.

    You see, prior voting practices in Georgia often left voters of color waiting in longer lines than their white counterparts, so instead of legislating to reduce wait times for everybody, someone came up with the bright idea of making it harder to wait in line. (This plan will work even better if the white guys also make it a crime to sell those little cooler bags to anyone who isn’t a white guy.)

    The Key That Unlocks the Door

    I wish I were making this up, but I am not. The Biden administration’s capacity to govern is being challenged not by people who have a sincere agenda of constructive reform for the nation, but by those same kind of white guys on their trains to nowhere who have just criminalized giving grandma a drink of water while she waits in line to vote.

    Even some things as potentially lifesaving for white guys as wearing masks and seeking COVID-19 vaccines seem challenging to way too many of them. While they should overwhelmingly embrace these measures if for no other reason than if only people of color get vaccinated and white guys die off, their situation gets even more desperate. Yet the world has watched while many white guys on their trains to nowhere have overtly contributed to tens of thousands of COVID deaths in the US and continue to try to thwart coordinated government efforts to address the nation’s pandemic and public health crisis.

    For some reason, even their significant contribution to the deaths of so many has failed to pause the white guys on their trains to nowhere long enough to stand back so that those of good will in government have the space they need to function and the support they need to govern.

    For as long as the mindless obstruction continues, the nation’s governmental institutions will be significantly impeded from pursuing the long-delayed promise of a more just and equitable America. And it will be that much harder to demonstrate that good government is the key that unlocks the door.

    *[This article was co-published on the author’s blog, Hard Left Turn.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Escaping Thucydides’ Trap: Keeping the Peace Between Rising and Reigning Powers

    A conflict between the United States and China seems increasingly likely. A trade war that began several years ago has had economic repercussions for both sides. In the South China Sea, Chinese aggression against Taiwan is checked by the US military. In cybersphere, the war has already begun, as American and Chinese hackers attempt to exploit weaknesses in each other’s online defenses for military, political and economic information.

    With this ever-increasing antagonism between China and the US playing out on the world stage, little imagination is required to appreciate the catastrophic result of a conflict between the world’s two largest economies with nuclear triads.

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    Several years ago, Dr. Graham Allison of Harvard University unveiled a historical pattern where increasing tensions between rising and reigning states led to diplomatic friction and war. Allison dubbed this pattern Thucydides’ Trap, in honor of the Athenian strategos who identified “the growth of the Athenian power, which [put] the Lacedaemonians into fear” as a cause of the Peloponnesian War between 431 and 404 BC. Allison identified 16 cases throughout history in which the rise of a rival state provoked a response from an existing hegemonic power. In 12 of those cases, titanic wars followed, while peace prevailed in only four.

    So, what lessons do the four cases with a peaceful ending offer when considering the nascent Sino-American rivalry? Close examination reveals that military, economic and political considerations contributed to a diplomatic decision for peace. In every case, both sides were vulnerable to substantial military losses in terms of personnel and equipment. The winner of the contest would find economic gains that paled in comparison to what they could have achieved in peacetime, and the loser could expect nothing short of economic devastation. Likewise, winning these conflicts could leave the victor weakened politically and almost certainly lead to the deposition of the loser. Victory in each case would have been Pyrrhic in human, economic and political terms. Defeat would have been near annihilation.

    Thus, the four cases in which adversaries escaped the trap provide potential avenues for China and the US to do the same.  

    Spain vs. Portugal

    In the late 15th century, the Iberian Peninsula held two of Europe’s economic and military powerhouses: Spain and Portugal. In Portugal, the reign of Henry the Navigator ushered in a period of exploration and colonization in Africa. Through a combination of squeezing out rivals and occupying key positions in the Eastern Atlantic, Portugal was able to utilize important sea lanes to facilitate trade with western Africa. However, the War of Castilian Succession between 1475 and 1479 ended with a unified Castille and Aragon, greatly shifting the balance of power by creating a unified Spain.

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    After the Reconquista ended with the capture of Granada in 1492, Portugal’s trading empire was exposed to a newly united Spain. Flush with captured Muslim treasure and in possession of an experienced military, Ferdinand and Isabella needed only to look west to find targets for future expansion. Later that year, the discovery of the Americas and the potential for economic dominance over two continents made war even more likely. Yet Spain and Portugal were able to negotiate the Treaty of Tordesillas in 1494. In doing so, they averted a potentially brutal military conflict.

    Subsequently, Spain and Portugal concentrated their militaries and economic might into their colonial empires. Spanish colonies in Latin America and the Pacific created a colonial empire that only crested in the 18th century. Portugal’s possessions in Brazil, Africa, India and the Far East allowed it to access spice markets, and it generated a Portuguese-Indian sea trade monopoly. Though both empires eventually faded, their shared peace allowed each of them to experience massive economic growth — albeit at the cost of the indigenous peoples they attacked and enslaved in doing so.

    The example illustrates an emphasis on foreign trade and domestic investment instead of escalation to war. As a result of their peaceful settlement of tensions and the ensuing economic boom, Spain and Portugal became more politically stable. The new Spanish monarchy consolidated its power after 1492, making its previously multifaith state into a Catholic stronghold and ensuring that the ties between Aragon and Castille were permanent. Meanwhile, spurred on by strong trade from their colonies, Portugal was able to endeavor its Renaissance.

    The United States vs. the United Kingdom

    The precipitous rise of American industrialism and the modernization of the US Navy challenged British domination of the seas at the turn of the 20th century. As American factory output, as well as iron and steel production, surged, the US built a formidable modern battle fleet of the latest capital ship designs. Consequently, the British government realized that the cost of a conflict was something it could ill afford. By the early 20th century, the first lord of the Admiralty admitted that the United States could create a larger navy than the British Empire.

    A territorial dispute over Venezuela in 1895 threatened to ignite a third Anglo-American war, creating economic panic. By 1901, the British Admiralty realized that the US Navy would soon possess the potential to outstrip the British Grand Fleet. Thanks to the Spanish-American War of 1898 and the leadership of President Theodore Roosevelt, American naval tonnage had tripled from 1900 to 1910. Britain’s ability to maintain a stronger navy than its allies was threatened by this massive growth.

    Meanwhile, Britain was also engaged in a naval race with Germany, its primary antagonist during the era. The rapid construction of the German high seas fleet with the latest armor and guns threatened the British coastline and maritime trade routes in the event of a war. Faced with two bids for naval supremacy, the UK concentrated on the German threat and ignored American naval competition. By exempting the US from the two-power standard (to have as many battleships as its next two great competitors, plus 10%), and by leaving the Roosevelt Corollary to the Monroe Doctrine unchallenged, Britain was able to deescalate the potential conflict between the two countries.

    As a result of this diplomatic and military resolution, Britain’s prudence soon netted extensive economic and national security gains. As the Great War commenced, Britain’s war economy relied increasingly on raw materials, munitions production and food supplies from the United States. This ongoing trade, coupled with Imperial Germany’s unrestricted submarine warfare and the revelation of the Zimmerman Telegram, helped propel the US into declaring war on Germany in April 1917 and thus into becoming an ally to its onetime rival. By averting a war, Britain was able to win another, one with truly disastrous consequences for European liberty had it lost.

    Although its enemies were dismembered or subjected to humiliating terms that sowed the seeds of political violence and the Second World War, the UK enjoyed a period of political continuity, which helped its victory against Nazi Germany in 1945 and led to a more gradual dissolution of the British Empire by the 1960s.

    The Soviet Union vs. the United States

    Following a joint victory in World War II, tensions rose rapidly between the United States and the Soviet Union. A 40-year rivalry and a nuclear arms race threatened the world with a mutually annihilating conflict. But despite multiple flashpoints, such as the Berlin Blockade of 1948-49 and the Cuban Missile Crisis in 1962, the Cold War never fully went hot. 

    Though the phrase “mutually assured destruction” is typically used to refer to destruction by nuclear weapons, a conflict even before both sides wielded large arsenals could have been catastrophic. The Soviet Union was savaged by the Second World War with an estimated 24 to 27 million deaths and could not afford another conflict in the immediate aftermath. Though the United States held a stronger economic position, it realized that an invasion of the Soviet Union was likely to end the same way it did for the Germans in the summer of 1941. Thus, for both sides, victory would have come at too great a cost.

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    Reeling from the cost of total war from 1941 to 1945, the Soviet Union quickly repaired its economy and produced notable growth consistently. Its annual gross national product (GNP) rose by 5.7% from 1950 to 1960 and 5.2% from 1960 to 1970. At the same time, the US experienced unprecedented development. This was due in part to geographic isolation from Europe during World War II, which prevented extensive damage to American industries. The inception of new industries such as television, the rise of suburbia and government investment in infrastructure helped the US economy expand continuously for decades after 1945. The resources for each nation’s respective economic success would not have been available if they had chosen to start a third world war.

    Extensive proxy wars led by the US and the Soviet Union offered glimpses of the destruction and economic hardship that would have ensued if NATO combated the Warsaw Pact. From 1955 to 1975, the United States fought a desperate containment war against insurgents in Vietnam that ended with a communist victory and the destabilization of several other countries in Southeast Asia. In Afghanistan, the Soviets spent 10 years trying to suppress the mujahadeen before their ignominious withdrawal in 1989.

    Both conflicts resulted in the US and Soviet Union suffering tens of thousands of casualties among military service members, while causing even higher death tolls among the people of Vietnam and Afghanistan. Those wars also cost the US and the Soviet Union large sums of money that could not be regenerated, prompting economic hardship. The price of these proxy wars, terrible as they were in their own right, offered a window to the horror that would have ensued if the two superpowers had gone to war.

    Eventually, the nonviolent end of the Cold War brought with it far greater political stability than a military tête-à-tête between the Americans and Soviets would have done. The new government of the Russian Federation was able to take power quickly and without international incident.

    Germany vs. the United Kingdom and France

    Following the reunification of Germany in 1990, the fear of a third world war was foremost on the mind of the British and French governments, who prepared to make an independent military alliance should Germany rearm. Understanding this fear, and with the horrors of the world wars within living memory, Germany opted against rebuilding its military to the same degree as earlier in the 20th century. The costs of the two world wars further dissuaded Germany from posturing in a way that would invite another total conflict. In this way, the Germans ensured peace for the foreseeable future in Europe. 

    As a result of decreased military tensions between the UK, France and Germany, Europe focused its energy on opening its borders and harmonizing its economic exploits. The continued expansion of the European Union and the introduction of the euro currency cemented these aims. All three partners benefited economically from this period of stability. In 2019, Germany had the largest national economy in Europe, followed closely by the UK and France, respectively. There is freedom of travel and ease of custom that furthers cultural interaction and social development, and Europeans are arguably happier, healthier and freer than they were at any previous point in history.

    Subverting the Modern Trap

    None of the four cases cited above is an exact clone of current relations between the United States and China. In both the Iberian and the American-British examples, there was a shared cultural background and a similar language between the two sides that doubtlessly contributed toward peace. During the Second World War, the US and the Soviet Union formed a military alliance that defeated Nazi Germany and Imperial Japan. By contrast, the US assisted nationalist forces during the Chinese Civil War of 1945-49 and combated Chinese communist soldiers during the Korean War of 1950-53. In the late 1980s, memories of both world wars provided Britain, France and Germany with enough incentive to resolve their issues peacefully.

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    This does not mean there are no similarities each side can use as a guide to peace. Economic incentives played a role in the reduction of tensions between Spain and Portugal. Similarly, ending the trade war between the US and China and resuming normal economic ties would help fill each nation’s coffers. The United States and Great Britain were able to ally before combating a single enemy. If climate change were viewed as a shared problem, the US and China could ally to combat it together.

    Finally, the US and China do not share a land border, which was also true of the US and the Soviet Union during the Cold War; this reduces the opportunity for an overzealous or nervous service member to inadvertently start a conflict. Both countries, in addition, are important members of the United Nations, which mirrors how Britain, France and Germany were important members of the European Union and NATO.

    Graham Allison’s analysis of relations between rising and reigning powers paints a grim future, one in which two powerful nations armed with nuclear weapons fight one another. To avoid such a future, the American and Chinese governments must strive to understand the lessons of the past. They must learn about the instances in which Thucydides’ Trap did not spring. Diplomacy between the two powers must always be pragmatic, and each side should understand that they will never get everything they want at the negotiating table. Finally, each side must scale down their military presence, particularly in the South China Sea, before a misstep or negligent discharge can potentially ignite a global war.

    By recognizing the devastating harm that would occur in the event of a war, and the potential for economic growth and political stability if peace is sustained, two of the world’s largest powers can concentrate on shared goals and projects for mutual benefit. This will not be easy. But, as Benjamin Franklin once observed, “There has never been a good war or a bad peace.”

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Is India’s Vaccine Diplomacy a Good Idea?

    In terms of numbers, India ranks the third worst after the US and Brazil when it comes to COVID-19 infections. At the time of publishing, the country has recorded over 12.3 million confirmed cases and more than 163,000 deaths. The BBC reports that India is facing a “severe, intensive” second wave of the pandemic. The situation in states like Maharashtra, Gujarat and Punjab has reached alarming proportions.

    How Did India Combat COVID-19 in 2020?

    Last year, Indian Prime Minister Narendra Modi imposed a stringent lockdown that brought economic activity to a shuddering halt. This lockdown led to a dramatic contraction of India’s GDP by 23.9% in the April-June 2020 quarter. The economy recovered somewhat in later quarters, but it experienced a recession in the 2020-21 financial year for the first time in 25 years.

    Arguably, the lockdown was a success in preventing a rapid spread of COVID-19 last year. In percentage terms, India did not do too badly. After all, it has nearly 1.4 billion people in contrast to the US population of 330 million. The daily new cases in India dramatically declined until recently when the second wave hit the country. Thanks to a young population and public health measures, India experienced a remarkably low mortality rate.

    What’s Behind Chile’s Vaccination Success?

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    India has low per capita income and poor health care facilities. So, its achievement in controlling the COVID-19 outbreak has been hailed by many public health experts, including the World Health Organization (WHO). In January, India launched a massive vaccination program to fight the pandemic. This was possible because the country has a track record of mass vaccination and massive vaccine production.

    Indian manufacturers supply more than 60% of the world’s vaccines against diseases like polio and measles. Early on, the country began mass production of two COVID-19 vaccines: Covishield and Covaxin. The Serum Institute of India (SII), which partnered with the University of Oxford and AstraZeneca, had already produced and stocked approximately 70 million Covishield doses even before India granted emergency approval to their vaccine. 

    On January 16, India launched an ambitious plan to vaccinate around 300 million people by June. The world’s largest vaccination program focused first on those with high vulnerability to the coronavirus. First on the list were health care workers. They were followed by those who were 65 years or older. This ensured that the vaccine was not monopolized by the richest sections of Indian society. 

    As vaccinations have increased, the Modi government has eased restrictions in the country. Crowds have gathered at large weddings, sporting events and festival celebrations. The government lifted restrictions to stimulate economic activity. A poor country like India with a large population could not afford a lockdown for too long. However, the easing of restrictions has not only led to increased economic growth, but also rising cases of COVID-19 infections. India faces a tough balancing act between stimulating economic activity and curtailing a pandemic.

    India’s Vaccine Diplomacy

    During the pandemic, India has embarked on an ambitious foreign policy initiative. Modi announced the Vaccine Maitri initiative to supply COVID-19 vaccines to other nations only four days after India began domestic vaccinations. With the world’s largest manufacturer of vaccines, India has shipped approximately 61 million doses to 84 countries, which have included free batches. It has pledged 200 million doses for the WHO’s COVID-19 Vaccines Global Access (COVAX) initiative to ensure vaccines for 92 low and middle-income countries.

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    India began its vaccine diplomacy by distributing doses to its immediate neighbors: Nepal, Bangladesh, Sri Lanka and the Maldives. The country has also exported vaccines to faraway places such as the Caribbean, where the likes of Barbados, Dominica and Jamaica have benefited from Indian aid. Leaders of countries such as Brazil and Antigua and Barbuda have publicly thanked Modi for his country’s generosity.

    As per some foreign policy experts, India’s vaccine distribution is a diplomatic masterstroke. It helps the country gain goodwill and increase its soft power. It could lead to a more peaceful neighborhood. In the future, India might win much support, strengthen its claim to a permanent seat at the UN Security Council and emerge as a great world power.

    Vaccine diplomacy might be giving a rare chance to counter China, which has launched the Belt and Road Initiative to increase its global footprint. For decades, China has backed Pakistan and, for the last few years, has increased its presence in Myanmar, Bangladesh, Sri Lanka and Nepal. With Chinese influence growing in India’s closest neighbors, the country has understandably become anxious.

    In June 2020, Chinese and Indian troops engaged in a bloody hand-to-hand combat with many dying in the process. Since that clash, relations between India and China have been fraught. India has banned over 200 Chinese apps and restricted Chinese investment into the country. COVID-19 has given a unique opportunity to India — the “pharmacy of the world” — to compete with China. By shipping vaccines to low and middle-income countries, India is gaining influence at the Chinese expense whose vaccines have been questioned by Western media.

    Rich countries have failed poorer ones because they have focused on domestic programs. Unlike India, the United States, the European Union and the United Kingdom are focused completely on vaccinating their domestic populations. India’s generosity is unique and might lead to long-term gains.

    Masterstroke or Distraction?

    However, there is a counterargument that India has been premature in kicking off vaccine diplomacy. It did so before setting its own house in order. According to the Johns Hopkins Coronavirus Resource Center, as of April 2, India has administered nearly 69 million doses, fully inoculating only 9.6 million people. That is just 0.71% of its population. India’s focus should have been getting every one of its citizens vaccinated instead of basking in complimentary tweets from foreign leaders. Such goodwill might turn out to be very transient. 

    Recently, India has slowed down its vaccine exports and speeded up its vaccination program. The government has now enrolled private hospitals in its vaccination drive, and everyone above the age of 45 is now eligible for the vaccine. Modi himself got vaccinated on March 1, boosting public faith in COVID-19 vaccines and increasing their uptake nearly four-fold. It seems that the government is paying attention to its critics.

    Time will tell whether India’s vaccine diplomacy was a bold masterstroke or an unwise distraction. It reveals that there are no easy choices for any nation during a raging pandemic.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More