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      International Monitors Found No Fraud in US Election

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      This month’s election was no doubt the most dramatic in recent US history. Given the highly bipartisan political atmosphere, at 67%, voter turnout was the highest since 1900. Given the ongoing COVID-19 pandemic, there were 20% fewer polling stations open across the country. An unprecedented 65 million voters opted for mail-in ballots, raising fears that the US Postal Service may not be able to handle the amount of traffic in a timely manner. President Donald Trump had already laid the groundwork in the preceding months to claim that the election will be stolen from him and, true to his brand, his team promptly filed 36 legal challenges to contest the results; to date, 29 of these have been unsuccessful.

      Donald Trump’s Treason Against the American People

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      More than three weeks after the election, Trump has not officially conceded. The president and his supporters are vociferously and aggressively claiming voter fraud. President-elect Joe Biden and his camp, alongside US election and security officials, are unequivocal that there is no evidence of foul play. At this time of bitter impasse, it would be invaluable to refer to a truly objective, unbiased third party. Fortunately, there is one.

      Election Monitoring

      The Organization for Security and Co-operation in Europe (OSCE) was founded in 1975. It consists of 57 member countries, and the United States is one of them. A key raison d’être of the OSCE is election monitoring. It assesses whether elections are “characterized by equality, universality, political pluralism, confidence, transparency and accountability.” The OSCE has observed over 300 elections globally, both in established democracies like Canada and the UK as well as in countries like Croatia and Ukraine, where the democratic tradition is still tenuous. A multinational team of experts is on hand before, during and after the vote. The methodology is thorough and transparent.

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      The organization has been observing every general and midterm election in the US since the 2000 disputed contest between Al Gore and George W. Bush. Its presence is particularly relevant at this moment in US history. The OSCE planned to deploy some 500 observers in the 2020 election, but the number was reduced due to the pandemic. By early October, the International Election Observation Mission (IEOM) to the US had some 130 international election monitors from 39 member nations on the ground. While some states did not allow international observers full access, most did. And even in states where the observers were not allowed in the polling stations, they at least examined the mail-in process. On the night of November 3, the OSCE delivered a detailed, 23-page report, the entirety of which is openly available on the internet. 

      The report covers a lot of ground: the political context and the legal framework of the electoral system; election administration and observation; voter rights, registration and identification; candidate registration (no room for birther controversy here); campaign environment and finance; the role of the media; legal complaints and appeals; as well as new voting technologies and the conduct of the election itself. It also explains IEOM’s process, observations, analysis, conclusions and recommendations.

      Anyone with any doubt about possible voter fraud and whether the election was legal will be assuaged by the report’s conclusion that “The 3 November general elections were competitive and well managed” and that, “In general, IEOM interlocutors expressed a high level of confidence in the work of the election administration at all levels.”

      The report also offers two chilling warnings. First, it states that “Baseless allegations of systematic deficiencies, notably by the incumbent president, including on election night, harm public trust in democratic institutions.” Second, it surmises that “Numerous ODIHR interlocutors noted that the judiciary has become highly politicized and indicated that this would have an impact on the rules governing the holding of these elections and possibly the outcome.” This report is preliminary. The IEOM remains on the task and will release a final report in early January.

      Virtually Ignored

      Interestingly, the presence of international election monitors in this United States has been virtually ignored by the media, the public and the politicians themselves. On the one hand, it’s understandable. Given the US-centric focus of many Americans, they may not even be aware of the role international observers play in US elections. Those who claim that the election was stolen from Donald Trump are certainly not going to point out that there is an objective assessment of the validity of the voting process. In fact, President Trump fired the director of the Cybersecurity and Infrastructure Security Agency, Chris Krebs, for stating that this election was “the most secure in American history.”

      But why are the Democrats, the left-wing media and indeed anyone interested in proving beyond doubt that the election was fair ignoring the OSCE findings? Perhaps they don’t want to rely on any outside institutions to determine the validity of their election. Or maybe they feel that international monitors are only for banana republics, not for established democracies — and certainly not for the world’s oldest democracy. Pride goes before the fall.

      Susan Hyde, a professor of political science at the University of Berkeley, California, and an experienced international election monitor, says that “In countries that are very divided, it can be hard for citizens to know which sources of information are objective because it seems like every domestic audience has a dog in the fight.” She explains that international observers can “act as an external but credible resource for voters and for political parties.” International monitoring missions do not stand for Democrats or for Republicans — they stand for democracy.

      On the one hand, it may be ironic that the United States should be in need of the services of international election monitors. But it would be even more tragic if the US did not use their essential, objective and readily available expertise and their vital findings at this critical juncture in its democracy.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Land Reform Can Transform India’s Economy

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      According to the Centre for Monitoring Indian Economy, India faces a serious decline in employment due to the COVID-19 crisis. An estimated 122 million people lost their jobs during the first quarter of 2020. Streams of migrant workers returned to their villages — often the only fallback option for the millions working in urban informal sectors. Regardless of their vows to never come back to the cities, the majority of them will likely have to return in order to earn their livelihood. In the present state of affairs, agriculture, the mainstay of rural India, cannot offer them incomes comparable to industries and construction firms in cities.

      360˚ Context: The State of the Indian Republic

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      Despite its falling share in the economy, agriculture is India’s most important sector. Its contribution to the country’s GDP has decreased from 51.81% in 1950-51 to 15.87% in 2018-19, but it still employs about 42% of the country’s workforce. While increasing shares of secondary and tertiary sectors is a natural phenomenon of economic growth, in India, this has happened without maximizing the potential for growth in agriculture. Per-acre yields of rice and wheat in India are drastically lower than those of other BRICS nations.

      The shift in GDP share is the result of high growth rates in secondary and tertiary sectors despite relative stagnation in agriculture. The agricultural sector still has a massive scope to generate greater income and employment. However, this can be done only with the spirit of liberalization, similar to what other sectors of the economy have received since the 1990s.

      Overregulation and Underutilization

      Soon after independence, land reform laws were enacted throughout the country with the objective of distributing land equitably and increasing the efficiency of farm operations. This produced only partial success due to a variety of reasons. The ownership of only 4% of operated land could be transferred to cultivators, 97% of which lies in just seven states — Assam, Gujarat, Himachal Pradesh, Karnataka, Kerala, Maharashtra and West Bengal. Notwithstanding this uninspiring outcome, land reform laws foisted excessive restrictions on the tenancy of agricultural land.

      This has adversely affected the growth of agriculture in the country. Landowners are reluctant to lease out their land under formal tenancy due to their fear of losing it permanently. According to National Sample Survey Reports, about 15 million tenants cultivate 10 million hectares of land on an informal basis; 92% of these tenants are landless laborers or marginal farmers. They have no security of tenure or access to institutional credit, crop insurance and other benefits offered to farmers under government schemes. Due to legal restrictions on tenancy, many landowners who cannot cultivate themselves prefer to leave their land fallow. In 2015-16, 26.72 million hectares of land were left fallow across India.

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      These restrictions on access to cultivable land not only deprive poor people in rural areas of opportunities to enhance their incomes, but also have a detrimental effect on the growth of the entire agriculture sector. Simply formalizing tenancy and cultivating millions hectares of fallow land can be a game-changer for agriculture in India. Once tenants get security of tenure and access to institutional credit, they will have requisite incentives and funds to make long-term investments on their land.

      This can be achieved only with immediate and effective policy interventions by state governments. The National Institution for Transforming India, the premier policy think tank of the government of India, has set the ball rolling by publishing the Model Agricultural Land Leasing Act, 2016, to help the states enact new laws or make required changes to their existing laws on the tenancy. The Model Act seeks to formalize tenancy agreements, circumventing the restrictions imposed by the land-reform laws of the state. It aims to integrate the security of tenure along with the protection of ownership. However, until now, only a few states have gone ahead in this direction.

      Uttar Pradesh, Uttarakhand and Madhya Pradesh have amended their existing laws to allow the renting of agricultural land on liberal terms. The Maharashtra Agricultural Land Leasing Bill, 2017, now awaits the assent of the president of India. The Andhra Pradesh Land Licensed Cultivators Act, 2011, was enacted even before the Model Act of 2016 was framed. This special law has recently been replaced with the Andhra Pradesh Crop Cultivator Rights Act, 2019. The other states also need to implement this vital reform to transform agriculture in their states.

      Alternate Solutions

      The enactment or amendment of laws is only a first step in improving the access of the rural poor to the land. Even in states where these laws have been enacted, very few landowners and tenants have come forward to enter formal agreements. Landowners are still apprehensive of losing their land, and tenants are still afraid of getting ousted if they insist on formal agreements. Therefore, state governments also need to effectively communicate with tenants and landowners to allay their fears and convey the benefits of formal agreements to them.

      Until the time when requisite laws are enacted effectively, group loans can provide relief to informal tenants. In Kerala, where tenancy is illegal, about 250,000 informal tenants have organized themselves into joint liability groups. These groups receive crop loans from banks without requiring formal tenancy agreements. The guidelines of the Reserve Bank of India and the National Bank for Agriculture and Rural Development allow such agreements without requiring formal tenancy. Alternatively, Odisha has recently launched the Balaram scheme to provide agricultural credit to groups of landless laborers. Other states should also liaise with banks to provide credit to informal tenants until the time when legal provisions for allowing tenancy are put in place.

      Such reforms have enormous potential to revamp and develop Indian agriculture, especially during the ongoing economic turmoil. At the national level, the central government has shown the way forward by deregulating agricultural markets. Now it is time for states to act decisively.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      India’s Police: An Instrument of Injustice

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      When Alexander the Great marched into Phrygian, the capital of Gordinium, in 333 BC, he was told that an oracle had declared that any man who could unravel the Gordian knot — deemed impossible to untangle — would rule over Asia. After wrestling with the knot for a time with no success, Alexander drew his sword and cut the knot into half with a single stroke. To paraphrase the Bard of Avon, police reforms in India await a similar creative solution to a seemingly insurmountable problem.

      360˚ Context: The State of the Indian Republic

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      It is ironic that, more than seven decades after independence, the police in India are still governed by the Indian Police Act of 1861. The British introduced this act immediately after what they called the 1857 Sepoy Mutiny. As per the Commonwealth Human Rights Initiative, the 1861 legislation was enacted with “the purpose of crushing dissent and any movement for self government.” After the 1857 uprising, the British monarchy took over from the East India Company, creating a colonial administrative architecture that would become the jewel in its crown. Along with the 1861 act, the 1860 Indian Penal Code was a major pillar of the new criminal justice system that served London well until India’s independence in 1947.

      The Legacy of the Raj

      Independent India adopted a new constitution that gave states jurisdiction over the police. Henceforth, it was not New Delhi but state capitals that controlled policing. However, those who drafted the constitution failed to craft legislation to create a new police force in tune with the new demands of democracy. The police force retained its colonial character, carrying the will of its new political masters. Order ordained by these masters had to be maintained. The rule of law and due process were to play second fiddle.

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      Like many former colonies, India became a democracy in form while its police force remained colonial in spirit. In the first few decades after independence, the combination of enlightened leaders, ignorant public opinion, some outstanding officers and the broad hegemony of one political party papered over the incongruity of the arrangement. That could not, and did not, last.

      From the 1960s, Indian politics became increasingly fractious. By the mid-1970s, the pulls and pressures on police departments, thanks to political interference, increased dramatically. Inadequate organizational structure, exploitative ethos and brutal behavior came to typify the police force. In 1975, then-Prime Minister Indira Gandhi, the daughter of Jawaharlal Nehru, used the police to impose a state of emergency on the country. As in colonial times, the police suppressed civil liberties, foisted false cases on the ruling party’s political opponents and even enforced sterilization on unwilling young men under a draconian family planning plan.

      In 1977, the opposition won a historic victory. Immediately after taking power, the new government instituted the National Police Commission (NPC) to review India’s system of policing and suggest reforms. It produced eight reports, including a Model Police Act, between 1979 and 1981. It also appointed a commission of inquiry under a retired chief justice of India, J.C. Shah. Its 1978 report chronicled the excesses, malpractices and misdeeds of the government during the emergency. It found that the police had obediently and brutally carried out instructions of its political masters, cowing the country into submission.

      To date, these reports have been gathering dust. Governments have come and gone since 1981. They have implemented peripheral recommendations but ignored substantive ones that relate to accountability and autonomy.

      Echoes Across the Country

      In 2020, the police are still bound by diktats of the political bosses. The Delhi riots earlier this year prompted allegations of political interference, a repeat of what happened in the 1984 unrest. It moved Julio Ribeiro, one of the country’s most respected police officers, to write a letter to the police chief of Delhi. He asked for a fair probe into the riots and questioned why the police did not investigate members of the ruling party for delivering hate speeches.

      Ribeiro’s question can be echoed across the country. The chief ministers of India’s 28 states control the police just as British governors once did. Politicians pay lip service to police reforms but are unable to let go of the power they wield. At its essence, there is a fundamental asymmetry of power between the police and the citizens: The former are not accountable to the latter. The police answer only to their political and bureaucratic bosses.

      The failure of politicians to reform the police has led to citizens and retired senior police officers appealing to the judiciary for change. In 2006, the Supreme Court of India passed a landmark judgment and gave seven clear directives. The government of India and its federal counterparts in state capitals were supposed to implement these directives. Instead, most have been ignored or implemented half-heartedly. As a result, many a chief justice had lamented that not a single state government is willing to cooperate: What’s to be done?

      Embed from Getty Images

      The power politicians wield in various state capitals comes from Section 3 of the 1861 Police Act, which states: “The superintendence of the police throughout a general police-district shall vest in and shall be exercised by the State Government to which such district is subordinate, and except as authorized under the provisions of this Act, no person, officer of Court shall be empowered by the State Government to supersede or control any police functionary.”

      Simply put, chief ministers and their consiglieres, the senior officers of the elite Indian Administrative Service and Indian Police Service (IPS), control every district in their states. The Model Police Act drafted by the NPC more than four decades ago recommended a tempering of this unfettered power of state governments. Its Section 39 provides for the state government to “exercise its superintendence … in such manner … as to promote the professional efficiency of the police.”

      The Second Administrative Reforms Commission (ARC) set up by the Indian government concluded that the proposed Section 39 was insufficient to provide police autonomy. Informal and often illegal instructions to the police are pervasive. It recommended that an amendment to the Model Police Act that expressly forbade illegal or mala fide demands from the police. It also recommended that obstruction of justice be categorized as an offense. Needless to say, the government of India is yet to accept the ARC’s recommendations, let aside implement them.

      Crime Pays

      This politics-police equation is completely lopsided, with India’s law enforcement the handmaiden of the politicians in power. This has been supported by numerous committees such as the one headed by Justice K.T. Thomas and scholars like Milan Vaishav. In fact, Indian voters have been increasingly electing politicians who face criminal proceedings against them. Money and muscle play a growing role in Indian politics. The result is decline, if not collapse, of the policing and criminal justice system.

      After 73 years of independence, the formal institutions left behind by the British Raj are weakening. For ambitious politicians, controlling the police is an important way to secure benefits for themselves, consolidate electoral gains and distribute benefits to their supporters. If politicians control the police, they can avoid criminal investigations into their activities. They can hobble opponents with false or frivolous charges. They can also dispense patronage to their core supporters who are often members of their community. This partisan use of the police furthers identity politics in an increasingly divided land. As a result, the rule of law suffers and the Indian state weakens.

      The police force itself has become politicized in many if not all states. Caste, community or religious affinity is often more important than professionalism, diligence or excellence. Many politicians try to recruit members of their own group into the police. Since police officers have job security, this social engineering of the police can institutionalize the coercive power of a group long after their politician is voted out. 

      The Indian police have been weighed, measured and found wanting on numerous occasions. In 1992, the police stood by as a mob demolished the Babri Masjid mosque and, 10 years later, they did the same during the 2002 Gujarat riots. The rise in extrajudicial killings demonstrates the failure of due process of law. In 2005, the BBC reported that India’s “fake encounters” — staged confrontations between criminals and the police, where the criminals mostly end up dead — were shockingly common. During the emergency in the 1970s and in recent years, the police have stifled dissent by slapping colonial-era sedition charges.

      The police continue to wield repression on the streets. Beating people arbitrarily is common. In recent years, marginalized groups such as Dalits, minorities, tribesmen and women who protest peacefully have faced increased police brutality. Paul Brass has found that governments have used “curfews as means of control, victimization, and outright violence against targeted groups rather than as devices to bring peace during violent times for the benefit of all.”

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      Instrument of Injustice

      In India, the police no longer have a reputation for probity or for being an instrument of justice. In fact, the insensitive, illegal, inhuman and indefensible handling of the September murder and gang rape of a Dalit girl in Hathras, a district in India’s most populous state of Uttar Pradesh, laid bare the utterly unprofessional work culture of the Indian police. Such conduct occurs with numbing regularity because the political elite is deeply invested in the status quo.

      Prospects for reform seem dim. In 2003, R.K. Raghavan, a former director of the Central Bureau of Investigation, observed that the police would continue to do the politicians’ bidding unless certain basic reforms were enacted. The judiciary cannot enact these reforms — it is the politicians’ duty. Until “they look upon the police as a tool to settle political scores with their adversaries, nothing will improve.” Raghavan went on to argue that prospects for police reform were bleak “because the corruption that cuts across party lines, brings with it unanimity that the status quo should remain.”

      In September 2020, Indian Prime Minister Narendra Modi gave a speech to graduating IPS officers and called for a trust-based policing system. He argued that those who believe that instilling fear among the populace is the most effective policing strategy are out of sync with the march of the nation and its vibrant democracy. Modi’s actions have not matched his rhetoric.

      India does not need another report or judgment. It awaits a statesman who can rise above the temptations of short-term electoral gains and work for long-term national benefits and who will not hesitate to wield the sword to cut the Gordian knot that keeps the politician and the police bound together. Only then will India have rule of law, not mere order, and justice for all instead of for a privileged few.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      What the Democrats Need to Understand About America

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      The most-watched election in the world is over, and the United States will have a new president. Democrats succeeded in removing Donald Trump from office — the first one-term president in nearly 30 years and the fourth in the last century — but the Republican Party won this election. Joe Biden will begin his presidency …
      Continue Reading “What the Democrats Need to Understand About America”
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      Welcome to Joe Biden’s Socialist States of America

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      One of the sillier notions advanced during this US presidential election campaign was that if Joe Biden were to win, he and his party would transform the United States into the promised land of socialism. I guess not even the Republican strategists who promoted this canard seriously believed it to be true. Unfortunately, the message …
      Continue Reading “Welcome to Joe Biden’s Socialist States of America”
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      Searching for the Soul of America

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      The soul of America is a highly sought-after commodity these days. In their victory speeches, both President-elect Joe Biden and Vice President-elect Kamala Harris mentioned that they fought for the soul of America in the tightly-contested elections. Some 75 million people agreed, giving the Biden-Harris ticket the reigns for the next four years to repair and restore the soul of the nation.

      360˚ Context: The 2020 US Election Explained

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      The losing incumbent, Donald Trump, has been a singularly divisive figure in American politics over the past several years. He is a racist and a white supremacist, a xenophobe and an Islamophobe, a misogynist and a narcissist, a liar and a petulant loser. Trump repeatedly denied scientific evidence when dealing with environmental issues and the coronavirus pandemic. The COVID-19 death toll in the US is nearing 250,000 from over 10 million cases, primarily due to the mishandling of the pandemic by the Trump administration. And yet, 8 million more people than the 62 million who voted him into office in 2016 find Trump’s actions and behavior as acceptable. A staggering 70 million Americans still feel that there is nothing wrong with the soul of the nation and chose to cast their vote for Trump.

      If we are forced to draw conclusions about that intangible entity referred to as the soul of America just from the votes people cast in the presidential contest, we can only surmise that it is split almost evenly between what Joe Biden and Donald Trump stand for. Refusing to accept that verdict, I investigated down-ballot races across the country with the hope of unearthing other clues that could shed a light in my quest to understand where and what America stands for today.

      Should Non-Citizens Be Able to Vote?

      Each of the 50 states and the District of Columbia have in their constitution language to the effect that the right to vote is available only to citizens of the country. Notwithstanding that, Alabama, Florida and Colorado passed constitutional amendments to make the citizenship requirement for voting more explicit. What is interesting is not that these measures passed with an overwhelming majority, but the fact that 23% of voters in Alabama, 20% in Florida and 33% in Colorado cast their ballots against the measure.

      The 3.5 million Americans who subscribe to the idea that non-citizens should be able to vote belong to an interesting segment of the nation’s population. Perhaps they echo my thought process that it is appropriate for non-citizens to get to vote on specific issues. As non-citizens, it makes sense that they do not get to participate in the representational democratic aspects such as electing the president, governor or members of Congress. However, in keeping with the philosophy of taxation with representation, it also makes sense for them to vote in specific propositions, measures and initiatives local to their place of residence.

      Criminal Justice Reforms

      Arizona, Montana, New Jersey and South Dakota legalized recreational marijuana, increasing the list of states that have decriminalized the schedule 1 drug to 31, including Washington, DC. Only in seven states — Alabama, Idaho, Kansas, North Carolina, South Carolina, Tennessee and Wyoming — is the possession of marijuana fully illegal, even for medicinal purposes, although in North Carolina, it is not considered a criminal offense.

      Embed from Getty Images

      Oregon became a trailblazer, the first state to decriminalize possession of small amounts of hard drugs. Today, America’s prisons have a population of 2.3 million, where one in five behind bars is there on account of a drug offense. With the decriminalization of marijuana, America’s war on drugs, initiated by Richard Nixon and perfected by Ronald Reagan, may finally be coming to an end.

      A harsh reality of committing a felony offense is the loss of the right to vote. In the infamous presidential election of 2000, Al Gore lost to George W. Bush in the state of Florida by a razor-thin margin of 537 votes. Florida, along with Mississippi, Alabama and Tennessee, has some of the harshest possible voting laws for people who have committed a felony offense. According to the Sentencing Project, 5.2 million people were ineligible to vote in the 2020 elections. Nearly 22%, or 1.13 million of them, are in the state of Florida. History may have been very different, and Bush may never have won the 2000 election had Florida’s laws allowed former felons who have paid their dues to the justice system and turned their lives around to vote.

      This November, California made a shift to take a more liberal view on the voting rights of those with felony convictions. Californians restored the right to vote for people on parole, removing an important obstacle in allowing former felons to become full-fledged members of society. They also rejected a proposal that sought stricter parole rules and harsher sentencing.

      Eliminating Symbols of Slavery

      Earlier in June, Mississippi retired the state flag that had incorporated a version of the Confederate battle banner in it. The people of Mississippi voted to approve a new flag with the symbol of magnolia and the words “In God We Trust,” removing one of the last vestiges of Confederacy in a state flag.

      Rhode Island voters passed a measure to strip the racially insensitive phrase “Providence Plantations” from its official name, after having failed to do so in 2010. By an overwhelming majority of 80% and an impressive majority of 68%, respectively, voters in Utah and Nebraska passed an initiative that removes references to slavery from their constitutions and suspends the permission of involuntary servitude as criminal punishment.

       And the Verdict Is

      Toning down the populist and ill-conceived war-on-drugs rhetoric and easing the reintegration of former felons into society by restoring their voting rights are small steps toward meaningful criminal justice reform. Eliminating signifiers that celebrate the Confederacy and slavery from state names and flags is more than symbolic. They open up a path to healing, rejecting the hatred that lurks in the veneration of the icons of white supremacy.

      The disappointments came from my home state of California. Here, Proposition 22 posed the question of whether app-based gig-economy workers such Uber and Lyft drivers should be treated as contractors or as employees with proper benefits. Uber, Lyft, DoorDash and Postmates pumped nearly $200 million dollars to avoid the responsibility of giving gig-workers employee status. Their marketing blitzkrieg recruited Mothers Against Drunk Driving to portray a dismal scenario of increased drunk-driving deaths should this proposition fail. In the end, capitalism won where people opted to have their cheap Uber and Lyft rides, even if it meant denying their drivers their fair share of benefits.

      More poignantly, California missed its chance to reinstate affirmative action, which it ended in 1996 without giving adequate time for that initiative to have a meaningful impact. Sadly, more than 56% of voters failed to appreciate that compensating for centuries of advantages enjoyed by whites and other privileged classes would not only require counterinitiatives like affirmative action, but that they need to be given time so that African Americans and other disadvantaged minorities have a true shot at social equity.

      Counterbalancing my disappointments stemming from the 70 million who are still willing to embrace Donald Trump and Californians rejecting affirmative action, I found many down-ballot measures, from Mississippi to Utah, from Arizona to New Jersey, pointing to a subtle shift in the right direction. That gives me a glimmer of hope that the soul of America may not be so dark as to be beyond redemption. And as they say, hope springs eternal.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      India’s New Education Policy: Not Paying Attention

      by

      It was instructive that probably the most consequential event in the life of the Indian Republic merited nothing more than three pro-forma single-sentence references to “epidemics and pandemics” in the recently-adopted National Education Policy 2020. The policy must have been discussed and agreed by the Union Cabinet wearing masks, a clear and present reminder of how much has changed. Yet the document approved acknowledges COVID-19 only to exhort higher education institutions to undertake epidemiological research and advocate greater use of technology in delivery mechanisms.

      360˚ Context: The State of the Indian Republic

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      That is a pity. COVID-19 has brought lessons in its wake that we will ignore at our peril. In a societal sense, the pandemic has laid bare the fragile and counterproductive assumptions that underpin the way we have organized ourselves. Education, as the primary mechanism that drives long-term change in a society, must respond in a way that protects and strengthens children today and the nation tomorrow.

      What We Value

      Three important mechanisms of social organization that have been taken for granted in education during recent decades are institutionalization, urbanization and globalization. If COVID-19 is not a one-off event — and there is no reason to assume that it is given how exploitative our engagement with our environment continues to be — each one of them must be reassessed for worth, especially for how they affect the future of our children.

      Institutionalization has promoted the idea that the only learning worth our children’s time and our money is the one that is provided in schools, colleges and universities. Across most of the world, this has made learning information-centric and uncritical. It has packed children into rows and columns in classrooms and made them unfamiliar with their surroundings. It has taken them away from the productive use of their hands and bodies, and valorized “brain work,” creating an artificial crisis of periodic unemployment even before the unimaginable destruction of employment caused by COVID-19.

      Embed from Getty Images

      It has snapped children’s’ connections with their land, their environment, their culture and their communities, replacing them with words in ink on paper or typeface on a computer screen. In India, a mindless pedagogy has further ensured that institutionalization fails even in its own objectives as student achievement in “learning metrics,” mainly focused on literacy, numeracy and data, has kept falling.

      With pre-school centers closed, COVID-19 has brought attention squarely to the role of parents in the holistic development of their young children. (We started Sajag, a program for coaching caregivers in nurturing care in April 2020. It now reaches over 1.5 million families and is set to expand further. Many others have started similar programs.) By forcing the closure of schools and colleges, COVID-19 presents us with the opportunity to explore what exactly is being lost when schools close. It also creates the possibility that we will discover how much there is to learn in communities, on land, in relationships and in discovery and invention, outside the school. It has the promise of suggesting a radical overhaul of what we value in education.

      Organized for Economic Efficiency

      Urbanization has caused us to believe that ghettoization of people in cities is inevitable as we “develop.” With economic and social policies in most countries oriented toward this shibboleth, we have seen unhygienic conditions grow exponentially in cities, even as rural communities have been devastated by the loss of populations. Mental health challenges in urban communities have become alarming, accentuated simply by the inhuman stresses that accompany urban living. For our young, it has meant few physical spaces for wholesome growth and play, little opportunity for meaningful community engagement, and a social landscape tragically barren of nurturing experiences.

      By attacking densely-packed urban communities disproportionately, COVID-19 has laid bare the fallacy of organizing ourselves solely for economic efficiency. It asks us to reconsider how physical communities should be laid out, how large they should be, how they should harmonize into the surrounding landscape and how their cultural, economic and political sinews should function. We have also been fed the inevitability of globalization, almost as a primal force. It is true that it promises economic efficiency, but we have, in the process, lost much.

      Diversity is the essence of risk reduction and long-term survival and thriving, whether at the level of an organization, a community, a nation or, indeed, evolution of life itself. In a few short decades, blinded by the promise of economic efficiency, we have traded diversity away for massive inequality and loss of local skills, trades, crafts, self-reliance, agency and autonomy. Our textbooks, the only source of information promoted by our policies, have consistently failed to ignite an examination of the underlying assumptions and the all too visible outcomes among our children.

      COVID-19 has alerted us to the downsides of these Faustian bargains. Its dramatic spread is certainly a result of our way of life, with air travel being the primary vector. The heart-breaking spectacle of tens of millions of migrant workers walking hundreds of kilometers and sleeping on asphalt roads in India’s scorching summer heat is another. They discovered that they had no means of support, no community, no fallback when their employment ceased. COVID-19 has also awakened us rudely to the reality that having the world’s fastest GDP growth rate is no protection against ending up with the world’s steepest fall in GDP and widespread misery.

      Globalizing Impulse

      The globalizing impulse has led to entire education systems being unmoored from authentic experience and unresponsive to local needs. As a result, it has fostered and valorized the creation of an alienating and alienated elite. The reaction to that is a distressing level of anti-intellectualism throughout the world. That, of course, creates the fodder for the assembly line that is perhaps the holy grail of the globalizing philosophy in the first place, but it also creates a dangerous level of instability and irrationality in society that can eventually only tear everything apart.

      To the extent that we continue to regard globalization as self-evidently good, we create the potential for damaging our children, inhibiting their learning and creating a world that is less fit for them. Time has come to drop the fiction that local wisdom is somehow inferior and to engage in a meaningful dialogue that hasn’t foreclosed on the alternatives.

      To disregard such fundamental questions in an education policy adopted in the middle of the pandemic makes little sense. These should be the subject of widespread dialogue, including in our schools and colleges, before and after the adoption of the policy. The sensibilities that arise from such deliberations must inform our liberal education as well as the conduct of professions such as engineering, town planning, medicine, economics, sociology and, indeed, education. An education policy that doesn’t even consider the questions relevant to how our education system should be structured has surely not paid attention.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      America’s Moment of National Reckoning

      by

      America has just concluded a cataclysmic Election Day and its immediate aftermath. What was supposed to be our quadrennial celebration of democratic institutions is instead a reflection of what happens when unprincipled and corrupt leaders are given access to the national stage to promote disorder, distrust and chaos. It seems likely that the outcome of the vote will be finalized in the days ahead and that Joe Biden will have won the election. But until Trump is chained in his White House bunker without public access, the peaceful transfer of power remains at risk.

      Add to the equation that there is a deep sense among progressive activists, people of color, the underprivileged and the under-represented that over 71.5 million votes for Trump was a direct repudiation of their demands for a dynamic push forward for social, economic and racial justice in America. And this doesn’t even get to the immediacy of confronting a rampaging pandemic at home and an abundance of global challenges.

      360° Context: The 2020 US Election Explained

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      Amid the chaos, let me be clear that I hope an armed confrontation can be avoided and that there will be enough leadership and institutional integrity to force an orderly transfer of power. However, the election results make clear that many more people voted for Trump this time than last time. Targeted right-wing messaging works, and there is no apparent antidote. Those 71.5 million votes for Trump are a terrible outcome for a nation at war with itself and in which only the right-wingers have the guns.

      As Biden’s victory sets in, there will be those who cheered on Trump and his toxic message who will not rest until they try to blow something up along with the country itself. As that unfolds, there is likely to be the first foundational test of America’s political and military institutions since the Civil War. I am not sure those institutions will hold. It is certainly not clear that those institutions can ensure a peaceful transfer of power.

      Healing the Nation

      At some point, something will have to give. At that point, a crippled America will harvest the rancid fruit of decades of delusion about how “exceptional” the nation was as it grew intellectually lazy, willed its future to greedy and corrupt capitalists, and utterly failed to invest in a sustainable system of governance that could meet the challenges of an evolving world. Picking up the pieces will not be easy.

      The 50-state solution so beloved by those wallowing in the 19th century simply must be discarded, and some new foundation for national governance must be designed and implemented. Unfortunately, with the coronavirus pandemic ripping its way through the populace and a court system packed with those 19th-century wannabes, the time for wishful thinking will have to wait. The 50-state solution will have to be urgently junked to address the pandemic with a national plan and national mandates. Maybe afterward, America can study the results of the coordinated national response and find the way to a new, vibrant, 21st-century federal system.

      Embed from Getty Images

      Meanwhile, there will be an enormous amount of focus on how America got to this point, but I want to get out front that years of “false equivalency” disguised as “balance” or “fairness” has poisoned the nation’s well of fact-based knowledge from which any democratic nation would hope that its citizens could draw. Much has been said about willful ignorance, but not enough about the fountains of falsehoods that feed those unwilling to learn much of anything that requires factual focus. Repetition of belief is no substitute for acquisition of knowledge.

      The impending national convulsion has just begun. A reckoning with collective ignorance and the arrogance of ignorance is essential as the starting point for a meaningful national dialog about how America so completely lost its way. The responsible mainstream media and social media outlets have to stop honoring falsehood with repetition and that most ludicrous of questions — “What’s your response?” And to try to rebuild lost credibility, real and transparent sourcing of news reporting has to again become the rule.

      Then, if government institutions are to be resurrected and strengthened, there must be some measure of accountability for those who worked so diligently to undermine governance, often to enhance their own wealth and power. Today’s list of the corrupt is really long. Trump is a sick symptom, a tool used by so many others to achieve corrupt ends. But he is also symbolic of so much of what is so wrong that his accountability is an essential component of any national reckoning.

      It is important that Trump be charged with the crimes he has committed both in office and in his corrupt life that led to his election in the first place in 2016. It is equally important that those in his inner circle, including his family, his enabling aides, his attorney general and his secretary of state, all find themselves under criminal investigative scrutiny.

      This will surely further divide the nation. But it will be impossible to begin the healing if there is no accountability for the intentional wrongdoing that has led to so much suffering and dysfunction. Those who corruptly profited from the past should have to pay in the present if there is to be a future with the rule of law restored to its proper place in the national pantheon of virtues.

      Joe Biden’s Inauguration

      However, the critical first task ahead is to ensure Biden’s inauguration on January 20, 2021. Unfortunately, that date is over 10 weeks away. Ten weeks of an angry and “victimized” Trump still empowered to “govern” will bleed so much more blood from the nation. He will have to be thwarted at every turn each and every day, so the hard work of restoration can begin now.

      This must start with a national plan to confront the coronavirus pandemic that is raging across America and much of the globe. This cannot wait 10 more weeks. There is no need for a “balanced” discussion because we have no choice. We have seen how a venal leader can lead so many to their demise and so many more to a participatory march to more death and disease.

      Biden must try hard to convince those participatory marchers to turn around, look at those they care about and start protecting themselves and others. This will be a hard sell, and those of us who have already seen this light will have to step up our game as well. It is no longer fine for corporate sloths and all those endangered small businesses to wink at their “no mask, no entry” signs. It is time for local governments to publicly out those businesses that do not enforce mask mandates and social distancing in their community and publicly support those that do.

      I am hardly certain where any of this will end. But I am certain that the false narrative of a caring, giving and committed people has now finally been ripped from our delusional midst. America is not now, nor has it often been, much of anything to be proud of.

      *[This article was co-published on the author’s blog, Hard Left Turn.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More