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    America Gets Rid of Trump, But Not Trumpism

    The degree to which about half the US electorate supported Donald Trump in this presidential election, following a steady stream of outrages over the past four years, is a sad testament to how small-minded a significant percentage of the American public remains. The partisan battle lines have only grown stronger and appear to be insurmountable, at least in the short term, as blue and red America seem perfectly content to lash out at each other in perpetuity. The Founding Fathers would be spinning in their graves if they could see what America has become.

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    I published an article in July 2016 stating that I believed that Donald Trump had narcissistic personality disorder, and tried to warn America what would be in store for it if we elected him president. Exactly four years ago, on the eve of the US presidential election, I wrote an article predicting that Trump would win. My view was based largely on the belief that Hillary Clinton’s intended “coronation” was premature, that she was a flawed candidate, and that Trump had succeeded in tapping into an important vein in American political culture — the neglected blue-collar voter. I published that article at 3:00 the morning after the election, one of the very first to have acknowledged the birth of Trumpism.

    In that piece, I wrote:

    “It is doubtful that Mr. Trump will be able to heal our terribly divided nation, which he so handily and successfully contributed to. Now that the battle lines are drawn — between those who cling to an ‘Ozzie and Harriet’ vision of America, in which everyone is white, conservative, straight and Christian, and those who recognize and accept the multi-racial, ethnic, religious and sexual orientation of this great land — there is no putting Humpty Dumpty back together again, certainly not with a leader hell bent on fanning tendencies toward divisiveness, rather than unity. While we are certainly not all going to be joining hands together and singing kumbaya, no matter who is president, we are not going to get there by having a Divider-in-Chief at the helm.”

    We have seen the result of four years under his thumb. America has rarely been more partisan or divided. Those who yearned for an Ozzie-and-Harriet vision of America have become more emboldened four years later, apparently believing that America can once again become a bastion of white conservatism, replete with racism, bigotry and misogyny. That is unlikely to happen. America has become too diverse, and sufficient progress has been made toward equality to revert to that sad vision. The partisanship will surely only continue to get worse in the coming four years. The question is, can we ever return to a time when bipartisanship reigns?

    It was of course just a generation ago when that was the norm. I’d like to believe that Joe Biden can take us some ways in that direction, but what will probably be required to return to that era is sustained leadership by someone who has not spent decades with their snout in the trough inside the Beltway. Biden is not that man, but neither are the majority of politicians in Congress who have made being a politician a way of life rather than a temporary service to their community, state or nation.

    To achieve that, America will need a wholesale change in how it is governed in Washington, complete with cleaning house, term limits, mandatory accountability pledges and an end to special interests, lobbyists and corruption, among other things. There’s little chance that will be happening any time soon. It appears that we will have to settle for just heading down that road, which would be a victory in itself, knowing that America has saved itself from perhaps insurmountable damage of a second Trump term.

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    As for Trump, he will surely not be going quietly into the night. We can expect that he will challenge the results of the election for days and weeks, if not months, to come, his fragile ego refusing to acknowledge that he is the ultimate “loser.” While he toils and writhes in egomaniac agony, he will be planning his next act, which may be some combination of reality television or radio show, creation of a media empire or planning his own political comeback in 2024. Donald Trump has made an undeniable, indelible mark on the American political landscape, for better or worse, and his ego will not allow him to simply walk away as George W. Bush did.

    As for his followers, surely they will not be changing their political stripes or beliefs any time soon, nor should they be expected to. From their perspective, they have found a political voice, so Trump will have a loyal legion of fans supporting him no matter what he decides to do. That ensures that America will be in for many more years of Trumpism, and his legacy will of course live on in the Supreme Court for decades.

    America got the leader it deserved for the past four years, but for the first time since 1992, it has decided to reverse course after Trump has served a single term. Let us hope that Joe Biden can at least start down the road of healing this fractured nation and that whatever he is able to achieve in the coming four years serves as a useful counterpunch to Trumpism. While America can endure Donald Trump’s legacy bubbling beneath the surface, it cannot afford another four years of a Trump presidency. We have to believe that, having said no to another Trump term, America has decided that another four years of him is a price that is just too high to pay. The question is, will the answer be the same when Trump runs again in 2024?

    *[Daniel Wagner is the author of “The Chinese Vortex: The Belt and Road Initiative and its Impact on the World.”]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    The US Presidential Election and the Armies of the Night

    In a compelling article published on Fair Observer earlier this week, Volker Perthes, director of the German Institute for International and Security Affairs (SWP), speculates on the theme of “what Trump will leave behind” if he loses the November election. The author offers an enlightening perspective on the choices available to people and governments in the rest of the world regarding an American presidential election that promises not so much clarification as a new phase of aggravated confusion.

    Perthes is not optimistic about the outcome of the election, whoever is declared the winner. He focuses on the choices other nations must make at a moment marked both by the twin phenomena of a long-term trend of American decline and the fireworks Americans expect to witness when the results begin trickling in on the evening of November 3. Across the political spectrum, Americans are preparing for some serious post-election trauma.

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    Perthes is guilty of slightly understating the reality of politics in the United States today when he writes that “there is the political polarization in the US, which is as intense as it was during the Vietnam War.” But he is perfectly accurate when he adds that “neither the political nor social divisions in America will simply disappear with a change of political direction.” Perthes’ analysis is correct but he errs, as Europeans tend to do, by being too polite when he compares today’s polarization with that of the Vietnam War era. It is exponentially greater.

    Here is today’s 3D definition:

    Political polarization:

    The intended consequence of a cleverly managed electoral system designed to meet the requirements of a consumer culture that reduces the notion of political choice to exactly two products that are only distinguishable by their packaging.  

    Contextual Note

    The war in Vietnam pitted the hardline anti-communist defenders of the idea that the US was the “world’s policeman” against those who were committed to a more relaxed way of realizing the American dream. It was a largely generational divide rather than an ideological one. For American youth, raised in the new post-World War II consumer culture, every individual entering adulthood had to make a crucial decision while moving on from the years in which the study of schoolbooks vied for their attention with fun. They now had to begin focusing on constructing their identity as responsible consumers.

    The draft and the prospect of two years fighting in the jungles of Vietnam represented a serious obstacle in their quest to define a respectable consumer lifestyle for themselves. This forced many of them to consider the more radical consumer choice of simply dropping out. If they could manage to avoid the draft, that might translate as either living on a commune in the wilderness or, for some, in an urban neighborhood colonized by the promoters of flower power.

    In other words, the polarization at work at the time became a contest pitting a majority of adults — traditional Republicans and establishment Democrats — who supported what President Dwight Eisenhower had called the dominant military-industrial complex against a highly visible contingent of intellectuals, hippies and peaceniks seeking to redefine what being a consumer and enjoying American prosperity meant. The most conservative hawks preferred reducing the polarizing choice war to the simple idea of “It’s America — Love It or Leave It.” The rebellious youth who experienced the “summer of love” preferred to both love it and symbolically leave it, following LSD promoter Timothy Leary’s advice: “Tune in, turn on, drop out.”

    Today’s polarization is far more complex and far more dangerous. It cuts across a variety of categories, political, economic and cultural. Ultimately, it opposes contrasting styles of collective identity. It plays out in a variety of combinations in connection with the extreme individualism at the core of US culture shared by the entire population. “Love it or leave it” defined a consumer choice. If the rebellious youth at the time failed to show the appropriate amount of love for the system, the solution was to send the police, the FBI or the National Guard to step in, as they did at Kent State University in 1970. As a child of the 1960s, Donald Trump remembers that logic and is now seeking to duplicate it.

    The difference today is symbolized in the person of 17-year-old Kyle Rittenhouse. The new message is “love it … or face the wrath of other armed citizens.” Thanks to two presidents, George W. Bush and Barack Obama, the police have morphed into a military force armed with equipment designed for counterinsurgency in the Middle East. But their ability to win wars in other countries or on domestic city streets has been thrown into doubt. “We the people,” brandishing their guns and flaunting their Second Amendment rights, are ready to take over where armed authority has failed. Donald Trump and Fox News have encouraged them to rise in mass to the challenge.

    Historical Note

    Fifty years ago, the symbolism of political polarization focused on the great American tradition that led to the nation’s founding: a popular revolution. The new symbolic reference has lost all its revolutionary fervor. If a symbolic reference is needed, it can only be civil war. The conflict that emerged in the 1960s pitted rebellious youth against an oppressive authority. In the Trump era, the legitimacy of any institutional authority has been undermined to the point that armed citizens appear to be ready to take things in their own hands.

    Things were much simpler back in the 1960s. Nobody was happy with Lyndon Johnson’s war. For conservative Republicans and establishment Democrats loyal to Johnson (and later Nixon), the war should have been prosecuted more aggressively since the aim was to prove once and for all that American might is right. For the nation’s youth, who were being asked to participate in the fighting, pursuing war was unjustified morally and politically. They felt it as a betrayal of the promise made to the consumer society.

    The protests against the war led to an asymmetrical struggle between the American prosperity machine that refused to admit its dependence on a neocolonial foreign policy and a vast segment of the population that believed the American dream was about enjoying that prosperity rather than dying to defend it. There was no real contest other than psychological warfare and the occasional skirmish.

    Even the idea of “love it or leave it” reflected the culture of the consumer society. The hawks were simply offering youngsters an alternative. They refused to understand that, because of the draft, the choice young men had was not a simple binary one. Loving it meant dying for a cause that had no meaning they could understand. Reacting like the consumers they had been conditioned to be, some came up with the idea of escaping to Canada as an attractive third choice. Canada represented the same culture, but without the war.

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    Richard Nixon abolished the draft in 1973. All subsequent wars have been fought by a professional military. Young men can now concentrate on other things, such as how they might pay off their student loans over the next 20 or 30 years of their lives. Today’s polarization is also generational, but it is no longer about overseas wars. The difference today is that the youth, for the first time, has become aware of the oligarchic nature of both political parties and the fact that it serves to protect those who suffer the least from the ills of society.

    But there is another difference, far more significant. Those ready to defend the system against the multiracial protesters with their personal arsenal are equally defiant of the controlling oligarchy. Only they fear and hate any group that they do not culturally identify with. They fear that reforms intended to redress ills that may even affect their lives translate as the imposition of new rules or restrictions on their way of life. Many are ready to go to battle to prevent change to a system that has encouraged what they see as “alien” tendencies. They value their possessions and feel that that ownership itself is being threatened.

    One thing they own in increasing numbers is a gun and rounds of ammunition. They are currently preparing for battle. This is not merely polarization. It is the prelude to civil war, but one of a new kind, with no organized opposing armies.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More