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    When Auschwitz Loses Its Meaning

    Andy Warhol is credited for the bon mot that in the future, everyone will be world-famous for 15 minutes. Robert Keith Packer would probably agree. A nobody from Virginia, Packer made international news for the sweatshirt he wore during the recent assault on the US Capitol. Sweatshirts bear all kinds of imprints, such as the name of a university. The imprint on Packer’s sweatshirt was a little bit different. It read “Auschwitz Camp.” Below there was the claim that “Work Brings Freedom.” The back identified the wearer as “Staff.”

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    It stands to reason that these days, wearing this kind of sweatshirt is not entirely politically correct. Unless, of course, you do it on purpose with the intent to send a strong message, to make a point. It doesn’t take an advanced degree in semiology, or history or cultural studies to interpret the meaning behind the message conveyed by Packer. Auschwitz has become the universal symbol of genocide in the service of safeguarding not only the purity and integrity of the race, but of its very survival. More on this later.

    Work Makes Free

    “Arbeit macht frei” — “Work makes free” — the slogan that graced the entrance of Nazi concentration and extermination camps, from Dachau to Mauthausen, from Auschwitz to Flossenbürg, was a cynical notion that had nothing to do with reality. More often than not, “work” was used by the Nazis as a way to send their victims to death. For popular consumption, however, the Nazi narrative suggested that for the first time in their lives, Jews would be forced to perform “useful” labor rather than taking advantage of the hard work of their “hosts.” In 1938, after the Nazis incorporated Austria into the Third Reich, Jews were forced to clean Vienna’s streets with toothbrushes.

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    I don’t know whether or not Packer was aware of this. The fact is that within the context of Donald Trump’s promotion of white supremacy and his campaign’s characterization of his opponent as a dangerous socialist, the imprints on Packer’s sweatshirt convey a clear message: The only way to assure the survival of white America is to eradicate all those who threaten its supremacy. At the same time, politicians like Nancy Pelosi and Democrats in general should finally be forced to do useful work rather than living off hard-working, tax-paying (white) Americans.

    I guess, many among the Confederate flag-waving mob, proudly displaying their allegiance to QAnon and other equally ludicrous conspiracy theories, fundamentally agreed with Packer’s message, even if they probably had no clue about what it entailed. As Thomas Edsall has recently put it in the pages of The New York Times, behind the conspiracy theory-inspired assault on the Capitol was the attempt “to engineer the installation in Washington of an ultraright, ethnonationalist crypto-fascist white supremacist political regime.”

    As a German, I know a little bit about this kind of regime. I grew up in a small town in southern Bavaria, which was severely damaged by American and British bombers in the last months of the war. Not far from the town, in the forests, there were the ruins of huge bunker installations where slave laborers were working on assembling fighter planes. The workers came from a satellite camp that was part of the Dachau concentration camp, many of them Jews. Many of them died of exhaustion and malnutrition. Once dead, they were dumped into mass graves. Immediately after the war, my father was among the young men forced to dig up the corpses and rebury them in a proper cemetery. He never talked about the experience. I learned about it from my mother.

    The Jewish Question

    I doubt that the likes of Roger Keith Packer have ever bothered to get a sense of what Nazism really entailed. It seems to me that for him and his comrades in spirit, Auschwitz has become an empty signifier devoid of real-life meaning and, therefore, perfect as a vehicle for resentment. The fact, however, is that Auschwitz stands for something — namely a bureaucratically efficient, quasi-industrial annihilation of hundreds of thousands of human lives for no other reason than that they happened to belong to a “race” the Nazis deemed equivalent to a highly noxious bacillus. This was the core of Nazi ideology on race, most prominently espoused by Heinrich Himmler, the undisputed head of the SS.

    Among the top echelons of German Nazis, Heinrich Himmler is among the most notorious. An unassuming agronomist with round spectacles, he was a far cry from the Aryan ideal official ideology espoused. And yet he was the most fervent promoter of the “Aryan race”: blond, blue-eyed, close to the soil, epitomized by the SS — a new order of quasi-medieval knights, ascetic, dedicated to their leader and prepared to give their lives for a greater cause. According to a contemporary urban legend, Himmler considered himself as an incarnation of Heinrich I, a medieval king who is credited with being the first to unite the disparate German “nations” under one flag.

    Today, of course, Heinrich Himmler is almost exclusively known for his eminent role in promoting the destruction and extermination of Europe’s Jewish population — a “task” he considered his ultimate mission in the service of the German people. At the end would stand, or so he envisioned, the “final solution to the Jewish question,” the complete eradication of anything that might remind future generations of the presence of Jewish life in Europe.

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    Heinrich Himmler was exceedingly proud of his ability to execute this “historical mission” of saving the German “race” from being destroyed from the inside by the Jewish “bacillus.” We know that because he himself said so, in his notorious speech to high-ranking members of the SS in Poznan, in occupied Poland, in October 1943. The speech is remarkable for its candor, a candor quite unusual for official references to the Holocaust.

    Himmler not only acknowledged the “extermination of the Jewish people,” he also charged that Germans had “the moral right,” the “duty” to the German people “to kill these people who wanted to kill us.” In fact, he noted, “we have carried out this most difficult task out of love for our own people.” This, he continued, was “a chapter of glory in our history which has never been written, and which never shall be written.”

    Anyone who reads or listens to Himmler’s speech understands that the physical liquidation of Jewish life in Europe was central to Nazism. Hitler himself had made that quite clear in a speech in 1939, commemorating his Machtergreifung, his seizure of power in 1933 — an event, he attributed to divine providence. It is in this vein that Hitler touted his prophetic clairvoyance, particularly with regard to what would happen to Europe’s Jews. If the “international finance Jewry inside and outside Europe,” he insisted, “should succeed in plunging the nations once more into a world war, the result will be not the Bolshevization of the earth and thereby the victory of Jewry, but the annihilation of the Jewish race in Europe.” Three years later, high SS officials in occupied Serbia proudly proclaimed that it was the first country where the “Jewish question” had been successfully solved.

    “Chapter of Glory“

    There can be no doubt that leading Nazis considered the liquidation of Jewish life in Europe the most significant accomplishment of the Nazi regime. In fact, toward the end of the war, at a time when German troops were under increasing pressure on the eastern front, Nazi authorities continued to divert vital resources such as trains to assure that the death machinery could continue unimpeded. After all, as Himmler had put it, the annihilation of Jewish life in Europe was a “chapter of glory” that would indelibly be associated with the Nazi regime.

    Curiously enough, intellectual Nazi apologists such as David Irving and pedestrian neo-Nazis in Europe and the United States want nothing to do with the Holocaust. In fact, the most fervent champions of the National Socialist cause are adamant in their disavowal of what their heroes considered their greatest accomplishments. As Hitler put it in his last will, “I call upon the leadership of the nation … to fight mercilessly against the poisoners of all the peoples of the world, international Jewry.” Yet Hitler’s contemporary would-be acolytes don’t seem to be eager to embrace Hitler’s racist heritage — an instance of opportunism, hypocrisy, or both?

    These days, genocide is no longer considered a Kavarliersdelikt — a cavalier’s delict. As a result, Packer’s sweatshirt has stood out and, for good reason, gained widespread media attention. It suggests that the physical elimination of fellow human beings is okay, perhaps even an honorable feat, as long as it is done in the name of the greater good — in this case, the defense of white supremacy. It boggles the mind that the United States, which after all was instrumental in defeating Nazi Germany, has been fomenting a type of ideology derived from the worst of German racist thinking. But then, after all, Donald Trump has always been proud of his German heritage.

     *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Who Owns Susan Collins’ Brain?

    As a senator from the state of Maine with a college education (though not Ivy League), Susan Collins must be considered an intelligent woman. She’s also a Republican. When an intelligent and responsible public figure writes an op-ed recounting an important event, we might suppose she would seek to show off her intelligence rather than the opposite. Not Susan Collins, who included this statement in her op-ed for the Bangor Daily News: “My first thought was that the Iranians had followed through on their threat to strike the Capitol.”

    Today’s Daily Devil’s Dictionary definition:

    First thought:

    Often the most pertinent idea resulting from strong intuition, but sometimes exactly the kind of misguided musing no serious person would ever want to admit having allowed to cross their mind unless their aim was to cast doubt on the idea that they even possess a mind.

    Contextual Note

    Susan Collins may be spending too much time listening to recent speeches by Mike Pompeo or remembering past pronouncements of John Bolton. In her op-ed, she claims that she was “well aware that emotions were running high because of the president’s repeated claims that the election was ‘stolen,’ despite the fact that approximately 90 judges, including the Supreme Court justices, had ruled otherwise.” That would be enough of a clue for most intelligent people when the rumbling of mutiny began to become audible inside the Capitol on January 6.

    Even with that knowledge, the only credible explanation that popped into Collins’s brain was that it was an attack by Iran. Had she been a Democrat, she probably would have assumed that it was Vladimir Putin in person trying to break down the doors, armed, of course with a hammer, and sickle. But Collins is a Republican. Each party sees its own preferred goblins under the stairs.

    Cody Fenwick, writing for Alternet, judges that Collins “underestimated the true threat of Trump’s radicalism and right-wing extremism, and she is likely overestimating the threat posed from countries like Iran.” But it wasn’t about rational risk assessment. Collins’ comment tells us something deeper about how politicians think. First thoughts belong to the same family of mental events as Freudian slips.

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    They reveal processes that are anchored in a region of impulses and automatic reflexes that sits below the faculty of reasoning and decision-making. Politicians possess a Freudian unconscious meticulously programmed by their party’s ideology and propaganda. It can even prevent them from seeing or seeking to understand what is happening around them.

    Collins knew on that day that thousands of members of her own party were mobilizing to protest Trump’s electoral defeat. Unless she exists in a different universe, she knew something about who they were and how MAGA crowds and the adepts of QAnon typically behave. In her eyes, they were known to be rowdy, but they weren’t evil. As Trump himself had said concerning the events in Charlottesville: “There were good people on both sides.” 

    Despite that knowledge, her programmed logic assumed that an assault on the US government could only be attributable to a force officially classified as “evil.” It’s a time-honored Republican tradition. Reagan programmed the nation to fear the “empire of evil.” George W. Bush called it an “axis of evil.” And Secretary of State Mike Pompeo, who now baselessly claims that “al-Qaeda has a new home base in Iran,” has been pushing the idea that Iran is the center of the axis. He added a more sinister commentary: “I would say Iran is indeed the new Afghanistan.” Afghanistan is a code word for “justified war.” 

    Since the Cold War, US foreign policy requires the inculcation of a Manichaean mythology that fixes in people’s brains the idea of a metaphysical combat between pure existential good (the US and at least one of its allies, Israel) and pure existential evil. Iran has been at the top of the rankings for the Trump administration, if only because of Obama’s shameful “Iran deal.” Al-Qaeda, of course, has remained the symbol of absolute evil since 9/11. This is true even when the US provides al-Qaeda’s affiliates with weapons in Syria, because Bashar-al-Assad, as the head of state, is even more evil.

    Balance is always important. Giving all the publicity to evil would be wrong. In her breathtaking account of the Senators’ daring escape from imagined Iranians, Collins also finds a way of highlighting the existence of pure existential good. She recounts the charming story of how Senator Todd Young, a Marines veteran, “moved over near Sen. Lisa Murkowski and me. Only later did I learn that he was positioning himself to repel the rioters and defend us.”

    As Joe Biden would say, God bless the troops. America’s military heroes, even after choosing a political career, are always ready to act when an evil enemy is at the door. This may help to explain why an overwhelming majority in Congress voted to override Donald Trump’s veto and approve the $740-billion Defense Authorization Act in December. After all, without that bloated expenditure, it is likely that there would be fewer well-trained warriors in the Senate to protect defenseless damsels in distress.

    In the end, the Iranians hadn’t mounted the nuclear attack all Americans (and Israelis) fear, or even a non-nuclear attack. The MAGA fanatics never managed to reach a single lawmaker. All was well that ended well, or at least not too badly, with only a handful of fatalities of unimportant people. It gave Collins the opportunity to vaunt her own bravery. She and her colleagues courageously stayed on to finish the job and defend the Constitution. As she proudly announces, “There was no way I was going to let these thugs succeed in their attempt to disrupt the constitutional process and undermine our democracy.”

    Historical Note

    Collins never tells us whether the heroic Senator Young also believed it was the Iranians pounding on the doors of the Capitol. Her harrowing tale is nevertheless worth reading. It evokes the atmosphere of the Viking siege of Paris in 885, when the monks at the Abbey of St. Germain des Pres woke up to discover a host of marauding Norsemen. Collins’ account may not be the equal of the lengthy poem by the Benedictine monk, Abbo Cernuus, “Bella Parisiacae Urbis,” but it does give an idea of the frightening unexpectedness of the threat.

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    Senator Young never had to step up to play the role of Count Odo or Bishop Gauzlin, two heroes who had some initial success displaying their prowess to fend off the invaders. The Viking siege lasted for nearly two years before the Holy Roman emperor, Charles le Gros (Charles the Fat), intervened and bought them off with £700 of silver — an astronomical sum at the time — complemented by a land grant at Rouen, on the condition that they leave Paris to the Parisians.

    When the Vikings arrived in Paris with an estimated 12,000 men on 300 ships, they simply requested free passage to sail further up the Seine. The authorities refused, and, for the following two years, mayhem and slaughter became the norm in and around Paris. When the dust finally settled, the Norseman appeared pleased with the gift of what would become the Duchy of Normandy. The Norman nation quickly prospered. Within two generations, all Normans spoke French and, a century later, in 1066, they conquered England, a nation whose people never managed to master French grammar. Nevertheless, centuries later, the British, possibly inspired by William the Conqueror, used their own ships to subject much of the world, including the Indian subcontinent and the east coast of North America, to their rule and their language.

    One protester who penetrated the Senate chambers donned an impressive costume inspired by Viking mythology. He sat down in the vice president’s chair. The latter-day Viking provided the imagery to make the event legitimately hyperreal. Whether last week’s assault turns into the equivalent of the Viking siege of Paris over the next two years remains to be seen. For one thing, we are all wondering what Donald the Fat will do after being released from the White House. Will his Vikings offer us a new episode of hyperreality TV or even a lambent civil war? Will Joe Biden befriend the evil Iranians? The world is waiting for the next episode. 

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    A Perspective on America’s Imperfect Democracy

    It is a well-established fact that America, as it approaches its 245th birthday, is a divided nation. Red versus blue, conservative versus liberal, right versus left, black versus white, rich versus (a growing number of) poor, urban versus rural. Further divisions may be drawn along education, religion, class, gender identity, ethnicity, language of origin and …
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