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    Biden’s Optimism vs. the Media’s Pessimism

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    Media commentators initially gave good ratings to US President Joe Biden after his meeting with Russian President Vladimir Putin. They expressed a sense of relief, in large part due to the contrast in tone with Donald Trump’s performance in similar situations, guaranteed to produce a sense of unexpected drama. Biden confirmed his image of a seasoned diplomat capable of engaging in civil dialogue, setting the stage for eventual problem-solving.

    But the event left US media with mixed emotions. Calm problem-solving may be good in the abstract, but isn’t Russia the evil empire? Isn’t a president’s mission the humiliation of the enemy? The New York Times, for example, has recently been praising Biden as a transformative president. But the Gray Lady has also been locked in a pattern of blaming Russia for every bit of unwelcome news affecting the US, from cybercrime and UFOs to directed energy attacks and more.

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    Prior to the summit, the Times and other outlets prepared their public to expect Biden to charge Putin with a litany of accusations he could not deny. Though no serious journalist expected the script of the meeting to result in a first-round knockout, followed by Putin’s emotional confession of all the crimes he has shamelessly committed against American democracy, they clearly were interested in counting the punches Biden might land to make the Russian leader wince.

    That clearly didn’t happen. Less obsessed by the Russian bugbear, Axios coolly analyzed what it called “Biden’s two-step negotiating process,“ highlighting the fact that his “approach with Putin followed his approach to Congress: try to take the most optimistic path, give it some time and be prepared to march ahead with consequences.”

    CNN and The New York Times showed the kind of impatience outlets obsessed with prosecuting Russia for its endless crimes feel obliged to display. Kaitlin Collins, a reporter at CNN, accused Biden to his face of being “confident” Putin would “change his behavior,” clearly unnerving the president. Michael D. Shea, the White House correspondent at the Times, made a point of expressing that impatience when he wrote: “Mr. Biden’s response to his Russian adversary underscored a persistent feature of his presidency: a stubborn optimism that critics say borders on worrisome naïveté and that allies insist is an essential ingredient to making progress.”

    Today’s Daily Devil’s Dictionary definition:

    Stubborn optimism:

    The only kind of optimism pessimists recognize

    Contextual Note

    Some attribute to P.T. Barnum the phrase, “Never give a sucker an even break.” Barnum did say, “There’s a sucker born every minute.” The idea that they never deserve an even break has become the equivalent of a wise saying for many Americans in the world of business.

    The US owes its position as the world’s dominant economy to its ruthlessly competitive business culture. But this harsh reality sits alongside a deep-seated belief in popular democracy and the rosy fantasy of the power of the people. This contrast has spawned an interesting divide within society itself. The capitalists — the makers and doers — in the business world tend to be pessimists. Believers in democracy are optimists. Successful capitalists with a true competitive spirit see most other people — competitors and customers alike — as suckers who deserve to be taken advantage of. This pessimistic disdain for other people is sometimes highlighted as the virtue of assertiveness.

    Embed from Getty Images

    In contrast, the conviction that democracy is the true model of social relations correlates with optimism and trust. For many, this sums up the distinction between the culture associated with Republicans and Democrats. Individualistic Republicans celebrate the assertive winners, whose winning takes place at the expense of the losers, the suckers. Democrats pity the losers, believing they should be encouraged to succeed. Success is most satisfying when it is shared.

    Biden will always play the role of optimist. But that doesn’t imply that he always thinks like an optimist. To be successful during a long career usually requires applying the lessons of pessimism. The “liberal media” in the US — which includes The New York Times, The Washington Post, MSNBC, CNN and others — must pay lip service to optimism. But to achieve the success they have achieved, they must also be ready to criticize the optimists and even accuse them of naivety. And when it comes to Russia, everyone has been taught to be a pessimist.

    Explaining his diplomatic approach, Biden seems to be saying: I start as an optimist and then shift to pessimism when things start to become serious. It is a well-worn strategy in the American tradition. The problem for media like the Times or CNN is that they have designated Russia as the arch-villain in the story. True heroes must never be indulgent with the dragons they are on a mission to kill.

    Historical Note

    During Joe Biden’s jaunt to Europe, the media focused on deciphering his attitude not only toward the enemy, Vladimir Putin, but also to his allies at the G7 summit. None showed an interest in the clues Biden provided of his thinking about the rest of the world. At his June 13 press conference in Cornwall, Biden’s improvised remarks tell a subtle but sad story about his vision of the world. It is fundamentally that of the leader of an increasingly rudderless empire posing as an enlightened democracy.

    Biden began by defining the role of the US and the G7 in these most condescending terms: “Everyone at the table understood and understands both the seriousness and the challenges that we’re up against, and the responsibility of our proud democracies to step up and deliver for the rest of the world.” Perhaps Biden thinks of himself as the equivalent of Jeff Bezos, whose mission is to deliver goods to the rest of the world at a profit.

    The president follows that with this syntactically broken train of thought: “The fact is that we — the U.S. contribution is the foundation — the foundation to work out how we’re going to deal with the 100 nations that are poor and having trouble finding vaccines and having trouble dealing with reviving their economies if they were, in the first place, in good shape.” On one side, there is “the foundation,” the US. On the other, there are 100 helpless, nameless struggling nations. This is Biden’s polite version of Donald Trump’s standard motif: We are the winner and everyone else is a loser.

    He then embarrassingly explains the importance of what he repeatedly calls the “COVID project,” having apparently confused the disease with COVAX, the international program to distribute vaccines to low and middle-income countries. In its transcript, the White House discreetly added COVAX after each mention of “COVID.”

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    Perhaps the most rational and realistic — but at the same time troubling — thing Biden had to say in his speech was what sounds like his promise that “there will be future pandemics.” In other words, he looks forward to new occasions where the US will “step up and deliver for the rest of the world.” He even repeats the promise a few lines later: “And there will be others.”

    After applauding his own effort to impose a 15% tax on corporate profits — which may even lead to more inequality among nations — Biden lauds his Build Back Better World Partnership (B3W) designed to counter China’s Belt and Road Initiative. To anyone familiar with the history of US marketing, it sounds a lot like Pepsi seeking to dethrone Coca-Cola. At least Biden has his acronym and maybe will soon have a logo.

    In the most embarrassingly stupid moment, which should make professional marketers cringe, Biden describes the B3W strategy: “By harassing the full potential of those who are harassing, we’re going to have to try and change things.” Apart from the difficulty of harassing someone else’s “full potential,” we are left wondering how he could think he is doing a service to needy countries by proposing a policy of harassment. It may be better than a military invasion and decades of drone warfare, but if that’s the best the US has to offer the developing world, it might be better just to stay at home and focus on America’s own infrastructure needs.

    From that point on, his speech, Biden’s syntax and train of thought become even more incoherent, but there is too much to highlight in this short article. More to come next week.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Biden’s Binary Battle Against Putin

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      Well before his trip to Europe, Joe Biden’s team worked out the strategy for its messaging that would color everything connected to foreign policy. Vox summed up the drift with this title: “Biden sees his presidency as proving democracy — not authoritarianism — right for the world.” It is now common for pundits to lament that democracy appears to be under threat, though few agree on the nature of that threat.

      Just as during the Cold War, the US understands the marketing advantage of casting its global mission in binary terms. But this time, instead of communism vs. capitalism, the contrast is between democracy and authoritarianism. The average political consumer will immediately see it as a real and significant choice. In reality, there will always be a third and fourth choice, but deliberating on those choices requires serious thinking. The third choice is neither, which means rejecting both as insufficient. The fourth is something in between, which is what most European nations chose following World War II.

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      Faced with the binary choice, nearly everyone besides autocrats themselves will spontaneously choose democracy. But choosing the side that calls itself democratic doesn’t mean that one has chosen democracy. It means one has chosen the side that claims to represent democracy. Like any set of ideas, democracy can be a coherent philosophy accompanied by an ethical system of thought or a mere slogan. In the land of P.T. Barnum and Edward Bernays, the father of public relations, one can never be absolutely sure.

      The Biden administration has clearly understood the advantages of the binary strategy. It is even more compelling in the light of the ostentatious assault on democracy conducted by President Biden’s predecessor, Donald Trump. The Trump loyalists who complain of a stolen election are clearly a minority, but they remain a significant minority, capable of doing extensive damage. They further weaken the already fragile belief that the US electoral system embodies true democratic values. They offer a glaring example to the rest of the world of virulently anti-democratic behavior. They confirm the image many people have of a culture so obsessed with winning that it could never tolerate the give-and-take that democracy implies.

      Following Biden’s arrival in England for the G7 conference, The New York Times reported that the US president “has made challenging a rising China and a disruptive Russia the centerpiece of a foreign policy designed to build up democracies around the world as a bulwark against spreading authoritarianism.”

      Today’s Daily Devil’s Dictionary definition:

      Authoritarianism:

      The epithet commonly attributed by one political authority, whose power derives from a sense of obedience to a particular group of interests, to another political authority who responds to a different group of interests

      Contextual Note

      In today’s remake of the Cold War — which, in many ways, resembles more the facades of a Hollywood set than it does the decades-long historical standoff between the US and the Soviet Union — Biden desperately needed to define a similar ideological split, even though the entire world had fallen into the global political and economic culture imposed by the US. Guided by his political marketers, the 78-year-old could appreciate that the winning formula from the 1950s and 1960s might still resonate with his countrymen. After all, Trump earned his victory in 2016 by exploiting the implicit nostalgia for the post-war years of prosperity with his motto, “Make America Great Again.” Americans have been conditioned to think of the 1950s as their golden age.

      Embed from Getty Images

      This idea has been brewing in the Biden administration for some time as the president’s way of defining his mission in the world. As the Times remarks, “Mr. Biden has argued that the world is at an ‘inflection point,’ with an existential battle underway between democracy and autocracy.” What was once capitalism vs. communism has become democracy vs. autocracy. 

      It may seem paradoxical that following his meeting with Russian President Vladimir Putin in Geneva on June 16, Biden described Putin’s state of mind in these terms: “The last thing he wants now is a Cold War.” This sounds reassuring. Could it mean that the new cold war is over? It is more likely that, once back on terra firma in the US, Biden will return to his theme of the Russian threat, warning that you can never trust Russian leaders. He will certainly boast of his diplomatic accomplishment, lowering the temperature, while seizing on the first occasion that presents itself to accuse Russia of not keeping its promises.

      For the moment, the vibes produced by the Geneva summit appear positive, positive enough in any case to leave The New York Times unsure of how to characterize the meeting. The Times journalists highlight Putin’s assertions of good intentions, but they leave considerable space for doubt about any concrete future outcome when they write: “Mr. Putin said he was ready for talks with the United States, and he voiced unusual optimism about the possibility of achieving results.” “Unusual” was the required epithet, meaning that any hope of actually achieving results should, in the readers’ minds, remain doubtful. The fact that dialogue exists, nevertheless, stands as a very real victory for Biden, if only as a contrast with Trump’s confrontational approach to diplomacy.

      The article concludes by highlighting Putin’s literary culture, who cited Leo Tolstoy to sum up the outcome of the summit. “There is no happiness in life — there are only glimmers of it.” For Americans, who believe in their absolute right to the “pursuit of happiness,” this will be seen as a typical example of Russian fatalistic pessimism, something that Americans, whose culture celebrates optimism, will never accept. It has its literary charm, but it lacks the pizazz of Yankee ambition.

      Historical Note

      Most serious observers today are aware of a deep crisis of Western democracy, a more than two-century-old experiment that sought to demonstrate the possibility of creating and maintaining a government responsive to the people rather than as the privileged tool of a ruling class. The US and other Western countries have recently been faced with the confusion associated with the rise of populism, both on the left and the right.

      Populist movements are suspicious of those who have assumed the habit of governing, whatever their declared political orientation. Not only do they appear self-interested, but they are also seen as the hypocritical puppets of an obscurely perceived oligarchical class. The populists are right to suppose that there is more to the exercise of power than appears in the discourse of the power-wielding politicians. They call it the “deep state” and imagine it as a kind of dark well whose depth is unknown but can only be speculated about.

      Today’s version of capitalism is less industrial than purely financial. That means that power will always be measured by the ability of those who exercise or influence power to pay for what they want. In such a system, can democracy as 18th-century Enlightenment thinkers imagined it still have any meaning? A famous Princeton study published in 2014 describes the reality of decision-making today and calls the political system an oligarchy. “In the United States, our findings indicate, the majority does not rule.” It notes that “policymaking is dominated by powerful business organizations and a small number of affluent Americans.” It concludes that “America’s claims to being a democratic society are seriously threatened.”

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      The Balance website characterizes oligarchy in these terms: “Oligarchs only associate with others who share those same traits. They become an organized minority, while average citizens remain an unorganized majority. The oligarchs groom protégés who share their values and goals. It becomes more difficult for the average person to break into the group of elites.” That would appear to be a more accurate description of US politics today than the romantic idea of Jeffersonian democracy or Abraham Lincoln’s “government of the people, by the people and for the people.”

      Then comes the question: Is an oligarchy authoritarian? No, because there is no single decision-maker or institution capable of defining government policy. But neither is it a democracy. If he wished to be honest, perhaps Joe Biden should characterize the combat for the future as a contest between oligarchy and autocracy. The problem: It doesn’t sound convincing to Americans, who still feel an atavistic attachment to the idea of democracy.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More