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    John Lewis review: superb first biography of a civil rights hero

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    John Lewis: In Search of the Beloved Community chronicles one man’s quest for a more perfect union. An adventure of recent times, it is made exceptional by the way the narrative intersects with current events. It is the perfect book, at the right time.Raymond Arsenault also offers the first full-length biography of the Georgia congressman and stalwart freedom-fighter. The book illuminates Lewis’s time as a planner and participant of protests, his service in Congress and his time as an American elder statesman.Exemplary of Malcom X’s observation, “of all our studies, history is best qualified to reward our research,” Arsenault’s life of Lewis also brings to mind William Faulkner’s take on American life: “The past is never dead. It’s not even past.”John Robert Lewis was born into a poor family of sharecroppers in Alabama. Sharecropping amounted to slavery in all but name. White people owned the land and equipment. At the company store, seed and other supplies, from cornmeal to calico, were available on credit. The prices set for all this, and for the cotton harvest, were calculated to keep Black people in debt.Recalling his childhood, Lewis was not referring to material wealth when he wrote: “The world I knew as a little boy was a rich, happy one … It was a small world … filled with family and friends.”His school books made him aware of the unfairness of Jim Crow: “I knew names written in the front of our raggedy secondhand textbooks were white children’s names, and that these books had been new when they belonged to them.”His parents and nine siblings’ initial indifference to learning proved frustrating. They viewed his emergent strength, which would help him withstand a career punctuated by arrests and beatings, as a means to help increase a meager income. First sent into the cotton fields at six, Lewis was frequently compelled to miss class through high school.His political mission grew out of a religious calling. His was a gospel of justice and liberation. As a child he practiced preaching to a congregation of the chickens. In time, like Martin Luther King Jr, he was ordained a Baptist minister.Inspired by Gandhi and Bayard Rustin as well as by King, Lewis also embraced non-violence in emulation of Jesus. He took to heart Christ’s call to turn the other cheek: love your enemy and love one another. He called his modeling of Christ’s confrontation with injustice “getting into good trouble”.Education offered opportunities. In college, Lewis met and befriended likeminded young people. Helping form and lead the Student Nonviolent Coordinating Committee (SNCC), he attracted others eager to take action, as Freedom Riders or whatever else gaining equal treatment might take.Lewis’s willingness to suffer attack while defending his beliefs gave him credibility like no other. The most remembered blow produced a skull fracture in Selma, Alabama. That barbaric 1965 assault against peaceful protesters came from authorities headed by George Wallace, the governor who said: “Segregation today! Segregation tomorrow! Segregation forever!” A move to maintain white supremacy, the atrocity became known as “Bloody Sunday”.Time after time, Lewis found unity among colleagues elusive. In 1963, at the March on Washington, four higher-ups insisted on softening his speech. Even so, his radicalized passion shone through.Collaborating with Jack and Robert Kennedy, their self-satisfied delusion masquerading as optimism, was also problematic. Time and again, political expedience tempered the president and the attorney general in their commitment to civil rights. Sixty years on, among lessons Lewis attempted teaching was the inevitability of backlash following progress. If Barack Obama represented propulsion forward, the improbable installment of Donald Trump was like a race backward. Angering some, this was why, looking past Bernie Sanders or Elizabeth Warren, Lewis endorsed for president the less exciting but more electable Joe Biden.Lewis’s ability to forgive indicates something of his greatness. Of George Wallace’s plea for forgiveness, in 1986, he said: “It was almost like someone confessing to a priest.”Rather like a priest, Lewis was admired across the House chamber. His moral compass was the “conscience of Congress”. Near the end of his life, in 2020, employing all his measured and collaborative demeanor, he exerted this standing in an attempt to restore the Voting Rights Act, gutted by a rightwing supreme court. Exhibiting what seemed to be endless resolve, he nearly succeeded.skip past newsletter promotionafter newsletter promotionI met Lewis in 1993, in Miami, at the conference of the National Trust for Historic Preservation. The event’s theme, “cultural diversity”, got more dubious by the day. Only Black people attended excellent Black history workshops. Only rich white people toured Palm Beach houses.There were subsidized airfares, conference fees and accommodation for people of color. But I asked the Trust’s new president, Richard Moe, if it wouldn’t be good for the Trust to acquire Villa Lewaro, a house at Irvington, New York, once the residence of Madam CJ Walker, a Black business pioneer. Moe answered: “I intend to take the Trust out of the business of acquiring the houses of the rich.”I hoped Lewis’s keynote address would deem preservation a civil right. It didn’t. Instead, Lewis lamented how high costs made preserving landmarks in poor Black neighborhoods an unaffordable luxury. Moe heartily concurred. I stood to protest.Moe cut me off: “Mr Adams, you are making a statement, not asking a question. You are out of order!”“No,” Lewis said. “The young man did ask a question! He asked: ‘Why in places like Harlem, with abatements and grants, taxpayers subsidize destruction, instead of preserving Black heritage?’ I never thought of it that way. And he’s right.”In that moment, John Lewis became my hero. As a preservationist, I share his mission to obtain that Beloved Community. It is a place where inclusion is a right and where welcome is a given.
    John Lewis: In Search of the Beloved Community is published in the US by Yale University Press
    Michael Henry Adams is an architectural-cultural historian and historic preservation activist More

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      ‘He’d been through the fire’: John Lewis, civil rights giant, remembered

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      When he was a Ku Klux Klansman in South Carolina, Elwin Wilson helped carry out a vicious assault that left John Lewis with bruised ribs, cuts to his face and a deep gash on the back of his head. Half a century later, Wilson sought and received Lewis’s forgiveness. Then both men appeared on Oprah Winfrey’s TV show.Wilson looked overwhelmed, panicked by the bright lights of the studio, where nearly 180 of Lewis’s fellow civil rights activists had gathered. But then Lewis smiled, leaned over, gently held Wilson’s hand and insisted: “He’s my brother.” There was not a dry eye in the house.Raymond Arsenault, author of the first full-length biography of Lewis, the late congressman from Georgia, describes this act of compassion and reconciliation as a quintessential moment.“For him, it was all about forgiveness,” Arsenault says. “That’s the central theme of his life. He believed that you couldn’t let your enemies pull you down into the ditch with them, that you had to love your enemies as much as you loved your friends and your loved ones.”It was the secret weapon, the way to catch enemies off-guard. Bernard Lafayette, a Freedom Rider and close friend of Lewis, a key source for Arsenault, calls it moral jujitsu.Arsenault adds: “They’re expecting you to react like a normal human being. When you don’t, when you don’t hate them, it opens up all kinds of possibilities. The case of Mr Wilson was classic. I’ve never seen anything like it in my lifetime, for sure.”Arsenault, a history professor at the University of South Florida, St Petersburg, has written books about the Freedom Riders – civil rights activists who rode buses across the south in 1961 to challenge segregation in transportation – and two African American cultural giants: contralto Marian Anderson and tennis player Arthur Ashe.He first met Lewis in 2000, in Lewis’s congressional office in Washington DC, a mini museum of books, photos and civil rights memorabilia.“The first day I met him, I called him ‘Congressman Lewis’ and he said: ‘Get that out of here. I’m John. Everybody calls me John.’ It wasn’t an affectation. He meant it. He seemed to value human beings in such an equalitarian way.”Lewis asked for Arsenault’s help tracking down Freedom Riders for a 40th anniversary reunion. It was the start of a friendship that would last until Lewis’s death, at 80 from pancreatic cancer, in 2020.“From the very start I saw that he was an absolutely extraordinary human being,” Arsenault says. “I don’t think I’d ever met anyone quite like him – absolutely without ego, selfless. People have called him saintly and that’s probably fairly accurate.”Arsenault was approached to write a biography by the historian David Blight, who with Henry Louis Gates Jr and Jacqueline Goldsby sits on the advisory board of the Yale University Press Black Lives series. The resulting book, John Lewis: In Search of the Beloved Community, examines a rare journey from protest leader to career politician, buffeted by the winds of Black nationalism, debates over the acceptability of violence and perennial tensions between purity and pragmatism.Arsenault says Lewis “was certainly more complicated than I thought he would be when I started. He tried to keep his balance, but it was not easy because a lot of people wanted him to be what is sometimes called in the movement a ‘race man’ and he wasn’t a race man, even though he was proud of being African American and very connected to where he came from. He was always more of a human rights person than a civil rights person.“If he had to choose between racial loyalty or solidarity and his deeper values about the Beloved Community [Martin Luther King Jr’s vision of a just and compassionate society], he always chose the Beloved Community and it got him in hot water. He, for example, was criticised for attacking Clarence Thomas during the [1991 supreme court nomination] hearings and of course he proved to be absolutely right on that one.“There were other cases where if there was a good white candidate running and a Black man who wasn’t so good, he’d choose the white candidate and he didn’t apologise for it. He took a lot of heat for that. Now he’s such a beloved figure sometimes people forget that he marched to his own drummer.”Lewis’s philosophy represented a confluence of Black Christianity and the teachings of Mahatma Gandhi, Arsenault says. “He had this broader vision. There’s not a progressive cause that you can mention that he wasn’t involved with in some way or another.“He was a major environmentalist. There was a lot of homophobia in the Black community in those years but not even a hint [in Lewis]. He was also a philosemite: he associated Jews as being people of the Old Testament and he was so attracted to them as natural allies. Never even a moment of antisemitism or anything like that. He was totally ahead of his time in so many ways.”‘A man of action’Lewis was born in 1940, outside Troy in Pike county, Alabama, one of 10 children. He grew up on his family’s farm, without electricity or indoor plumbing, and attended segregated public schools in the era of Jim Crow. As a boy, he wanted to be a minister.Arsenault says: “I have a picture of him in the book when he was 11; they actually ran something in the newspaper about this boy preacher. He had something of a speech impediment but preached to the chickens on the farm. They were like his children or his congregation, his flock, and he loved to tell those stories.“But he was always bookish, different from his big brothers and sisters. He loved school. He loved to read. In fact his first protesting was to try to get a library card at the all-white library.”Denied a library card, Lewis became an avid reader anyway. He was a teenager when he first heard King preach, on the radio. They met when Lewis was seeking support to become the first Black student at the segregated Troy State University.“He was a good student and a conscientious student but he realised that he was a man of action, as he liked to say. He loved words but was always putting his body on the line. It’s a miracle he survived, frankly, more than 40 beatings, more than 40 arrests and jailings, far more than any other major figure. You could add all the others up and they wouldn’t equal the times that John was behind bars.”Lewis began organising sit-in demonstrations at whites-only lunch counters and volunteering as a Freedom Rider, enduring beatings and arrests. He helped found the Student Nonviolent Coordinating Committee (SNCC), becoming its chair in 1963. That year, he was among the “Big Six” organisers of the civil rights movement and the March on Washington, where at the last minute he agreed to tone down his speech. Still, Lewis made his point, with what Arsenault calls “far and away the most radical speech given that day”.In 1965, after extensive training in non-violent protest, Lewis, still only 25, and the Rev Hosea Williams led hundreds of demonstrators on a march of more than 50 miles from Selma to Montgomery, Alabama’s capital. In Selma, police blocked their way off the Edmund Pettus Bridge. Troopers wielded truncheons, fired tear gas and charged on horseback. Walking with his hands tucked in the pockets of his tan overcoat, Lewis was knocked to the ground and beaten, suffering a fractured skull. Televised images of such state violence forced a reckoning with southern racial oppression.Lewis returned to and crossed the bridge every year and never tired of talking about it, Arsenault says: “He wasn’t one to talk about himself so much, but he was a good storyteller and Bloody Sunday was a huge deal for him. He said later he thought he was going to die, that this was it.skip past newsletter promotionafter newsletter promotion“He passed through an incredible rite of passage as a non-violent activist and nothing could ever be as bad again. He’d been through the fire and so it made him tougher and more resilient. It’s origins of the legend. He was well considered as a Freedom Rider, certainly, and already had a reputation but that solidified it and extended it in a way that made him a folk hero within the movement.”Lewis turned to politics. In 1981, he was elected to the Atlanta city council. Five years later he won a seat in Congress. He would serve 17 terms. After Democrats won the House in 2006, Lewis became senior deputy whip, widely revered as the “conscience of the Congress”. Once a young SNCC firebrand, sceptical of politics, he became a national institution and a party man – up to a point.“That tension was always there,” Arsenault reflects. “He tried to be as practical and pragmatic as he needed to be but that wasn’t his bent.“He was much more in it for the long haul in terms of an almost utopian attitude about the Beloved Community. He probably enjoyed it more when he was a protest leader, when he was kind of a rebel. Maybe it’s not right to say he didn’t feel comfortable in Washington, but his heart was back in Atlanta and in Pike county. As his chief of staff once said, wherever he went in the world, he took Pike county with him.”The fire never dimmed. Even in his 70s, Lewis led a sit-in protest in the House chamber, demanding tougher gun controls. As a congressman, he was arrested five times.“He was absolutely determined and, as he once said: ‘I’m not a showboat, I’m a tugboat.’ He loved that line. Nothing fancy. Just a person who did the hard work and was always willing to put his body on the line,” Arsenault says.‘If he hated anyone, it was probably Trump’Lewis endorsed Hillary Clinton in 2008 but switched to Barack Obama, who became the first Black president. Obama honoured Lewis with the presidential medal of freedom and in 2015, on the 50th anniversary of Bloody Sunday, they marched hand in hand in Selma. Lewis backed Clinton again in 2016 but was thwarted by Donald Trump.Arsenault says: “He was thrilled by the idea of an Obama presidency and thought the world was heading in the right direction. He worked hard for Hillary in 2016 and thought for sure she was going to win, so it was just a devastating thing, as it was for a lot of us. He tried not to hate anyone and never would vocalise it but, if he hated anyone, it was probably Trump. He had contempt for him. He thought he was an awful man.“That was something I had to deal with in writing the book, because you like to think it’s going to be an ascending arc of hopefulness and things are going to get better over time, but in John Lewis’s life, the last three years were probably the worst in many respects because he thought that American democracy itself was on the line.”When Lewis died, Washington united in mourning – with a notable exception. Trump said: “He didn’t come to my inauguration. He didn’t come to my State of the Union speeches. And that’s OK. That’s his right. And, again, nobody has done more for Black Americans than I have.”Arsenault says: “They were almost like antithetical figures. Lewis was the anti-Trump in every conceivable way, but when he died in July 2020 he probably thought Trump was going to win re-election. Within the limits of his physical strength, which wasn’t great at that point, he did what he could, but the pancreatic cancer was so devastating from December 2019 until he died.“It was tough to deal with that part of the story but, in some ways, maybe it’s not all that surprising for someone whose whole life was beating the odds and going against the grain. He had suffered plenty of disappointments before that. It just made him more determined, tougher, and he was absolutely defiant of Trump.”Lewis enjoyed positive relationships with Republicans. “He was such a saintly person that whenever there were votes about the most admired person in Congress, it was always John Lewis. Even Republicans who didn’t agree with his politics but realised he was something special as a human being, as a man.“He had always been able to work across the aisle, probably better than most Democratic congressmen. He didn’t demonise the Republicans. It was Trumpism, this new form of politics, in some ways a throwback to the southern demagoguery of the early 20th century, this politics of persecution and thinly veiled racism. He passed without much sense that we were any closer to the Beloved Community.”Lewis did live to see the flowering of the Black Lives Matter movement after the police murder of George Floyd in Minneapolis. He was inspired, a day before he went into hospital, to visit Black Lives Matter Plaza, near the White House.“For him it was the most incredible outpouring of non-violent spirit in the streets that he’d ever seen, that anybody had ever seen,” Arsenault says. “That was enormously gratifying for him. He thought that in some sense his message had gotten through and people were acting on these ideals of Dr King and Gandhi.“That was hugely important to him and to reinforcing his values and his beliefs and his hopes. I don’t think he was despondent at all because of that. If that had not happened, who knows? But he’d weathered the storms before and that’s what helped him to weather this storm, because it was it was so important to him.”Lewis enjoyed fishing, African American quilts, sweet potato pie, listening to music and, as deathless videos testify, dancing with joy. Above all, Arsenault hopes readers of his book will be moved by Lewis’s fidelity to the promise of non-violence.“When you think about what’s happening in Gaza and the Middle East and Ukraine right now, it’s horrible violence – and more than ever we need these lessons of the power of non-violence. [Lewis] was the epitome of it. You can’t help but come away with an admiration for what he was able to do in his lifetime, how far he travelled. He had no advantages in any way.“The idea that he was able to have this life and career and the American people and the world would be exposed to a man like this – in some ways he is like Nelson Mandela. He didn’t spend nearly 30 years in prison, but I think of them as similar in many ways. I hope people will be inspired to think about making the kind of sacrifices that he made. He gave everybody the benefit of the doubt.”
      John Lewis: In Search of the Beloved Community is published in the US by Yale University Press More

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      in US Politics

      Longstreet: the Confederate general who switched sides on race

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      On 14 September 1874, less than a decade after the end of the US civil war, the former Confederate general James Longstreet was back in arms. This time, he was seeking to prevent an insurrection: a white supremacist bid to take over New Orleans.Once seen by northerners as among the three most notorious Confederates – with his commander, Robert E Lee, and president, Jefferson Davis – Longstreet now led state militia and city police. His troops were Black and white, reflecting an unlikely commitment to post-war civil rights that would waver in later years. His complex life is the subject of a new biography, Longstreet: The Confederate General Who Defied the South, by Elizabeth R Varon, a history professor at the University of Virginia, currently the visiting Harmsworth professor of history at Oxford.“This turnabout is so fascinating,” Varon marvels. “I pitched the book as the story of the most remarkable political about-face in American history.”An enslaver, Longstreet directed Confederate forces to capture Black people and take them south to slavery or imprisonment. He fought until the surrender at Appomattox, then allied himself with those who had brought about his defeat: Ulysses S Grant and the Republican party.“He was not the only one,” Varon says of white southern Republicans who made such moves, “but [he was] the highest-ranking Confederate. He was a lightning rod for critics.”Prominent figures such as Lee were honored with monuments, some of which have recently been pulled down. Longstreet never had this problem, because you’d be hard-pressed to find such tributes to him.“It’s quite astounding,” Varon reflects. “Longstreet endorses Reconstruction at a time when the vast majority of white southern former Confederates pledged themselves to resist at all costs.”The author is interested in such dissenters. A previous book chronicled Elizabeth Van Lew, a resident of the Confederate capital, Richmond, who spied for the Union. Varon hopes a future scholar will write about another dissenter, Longstreet’s much younger second wife, Helen Longstreet, née Dortch, who outlived her husband by 58 years. By the 20th century, she was also an outspoken voice for civil rights in the south.Dissent characterized Longstreet’s war years as much as his later life did. The 1993 film Gettysburg dramatizes his dispute with Lee at that famous battle. Longstreet argued for a defensive approach. Lee took the offense and the result was a disaster, a turning point in the war. Transferred west, Longstreet led an assault credited for the victory at Chickamauga, then lambasted his new commander, Braxton Bragg, for his failure to capitalize. Longstreet would later suffer for daring to criticize Lee.Although Varon addresses Longstreet’s war years, she is more interested in his postwar career, which stretched for nearly four decades and included leadership positions in Louisiana and Georgia. He even became the US minister to the Ottoman empire, where he met Sultan Abdul Hamid II and defended American missionaries.He owed much of his success to an improbable allegiance to the abolitionist Republican party of Abraham Lincoln and a lasting friendship with Grant.Varon details an unconventional but unsuccessful peace initiative involving the Grant and Longstreet families near the end of the civil war. (The war years had been hard for Longstreet and his first wife, Louise Longstreet. They lost three children to scarlet fever in 1862, and two years later, the general was grievously wounded by his own men.) At Appomattox, Longstreet was impressed by Grant’s lenient terms, which helped convince him it was time to change. He explained his stance in a series of 1867 letters that were poorly received by many.As Varon explains: “Longstreet said, ‘Yes, let’s give the Republican party a chance, try to make this work, we appealed to arms and the sword to arbitrate the political conflict with the north, they won, now it … requires me to try to make the best of it.’”She adds: “He was absolutely thrown back on his heels by the backlash by ex-Confederates. For his willingness to work with the Republicans, he was called anathema, a Judas, Lucifer, Benedict Arnold, they wished he’d died during the war.”A new battle began, a war of words with fellow former commanders such as Jubal Early, over who was responsible for the defeat. Yet Longstreet was committed to Reconstruction and the Republicans and to his postwar home, New Orleans, a racially diverse city where he held political positions following Grant’s election as president in 1868, beginning at the customs house. Through such positions, which extended to militia and police leadership, Longstreet advocated some degree of civil rights. Allies included PBS Pinchback, who in 1872 became the first sworn-in Black governor of a US state.In addition to Longstreet’s personal life and recognition of the flawed rebel war effort, Varon identifies “the last element” in his turnaround as “New Orleans itself – a unique political environment”. She cites the city’s Afro-Creole male leadership class, many of whom served as officers in the Union army.skip past newsletter promotionafter newsletter promotion“They were politically savvy, assertive men,” Varon says, “really pushing for votes and full civil, economic and social rights for Blacks in Louisiana.” Regarding Longstreet, she notes: “I don’t think it would have turned out the same if [he] was somewhere else in the postwar south. This particular setting was uniquely positioned to change his views on race.”By 1874, that change was profound. On George Washington’s birthday, Longstreet participated in a review of interracial troops. Racist white discontent was simmering, in part over a disputed election two years earlier: after the Republicans were declared to have won, Democrats set up a rival government, followed by a takeover attempt and a massacre of Black people at Colfax. Another slaughter of Black people followed, in Coushatta in the summer of 1874. That fall, a group called the White League led a march on New Orleans.The insurrectionists targeted government property and overwhelmed authorities. Longstreet was wounded in the so-called Battle of Liberty Place, which ended with the rioters in control of the city. Their three-day takeover ceased with the approach of federal forces but the riot spelled doom for Reconstruction in Louisiana, presaging the demise of the policy throughout the southern states.Longstreet’s subsequent life brought something of a retrenchment on civil rights. Relocating to Georgia, he maintained ties to the Republican party but focused on cultivating white support. He also pursued two significant projects – restoring national bonds ruptured in the civil war, and defending his Confederate career, in part through a near 700-page autobiography.“He focuses on setting the record straight and answering charges as he gets older,” Varon says. “He claws back some of his lost popularity among white southerners. He reinvents himself as a herald of reconciliation. Both sides are going to have to make concessions.”As a US marshal, Longstreet did prosecute white supremacists and continue to back voting rights for all eligible citizens.“He remains kind of enigmatic,” Varon reflects. “In the last years of his life, he tries to reconcile his Confederate and Republican identities. It was not possible to ever fully do that.”
      Longstreet: The Confederate General Who Defied the South is published in the US by Simon & Schuster More

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      in US Politics

      American Gun review: riveting and horrifying history of the AR-15

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      How long can we go between news cycles featuring assault rifles? According to the Gun Violence Archive, in 2023 the answer is barely more than 12 hours. This year there have been 565 mass shootings in the US, including the latest horror in Maine – an average of nearly two a day. Those statistics make American Gun, a brilliant new biography of the AR-15, a particularly powerful and important book.Written by two fine Wall Street Journal reporters, Cameron McWhirter and Zusha Elinson, the book is packed with characters and plot turns, from Eugene Stoner, the publicity-shy inventor who designed the first AR-15 in the 1950s, to the embrace of the gun by Robert McNamara and John F Kennedy, which led to its disastrous adoption as the chief weapon for army infantrymen in Vietnam.The design was shaped by a simple military adage: “Whoever shoots the most lead wins.” Every detail of how the weapon went from a “counter-insurgency” tool in south-east Asia in the 1960s to the most popular way to kill American schoolchildren in the 21st century is included in this harrowing narrative.Stoner worked with aluminum in one of the booming aerospace factories in California and became obsessed with how he could use new materials like plastic to make a lighter, more effective rifle. He also achieved the “holy grail that gun designers had pursued for generations: how to use the energy released from the exploding gunpowder … to reload the weapon”. Soon he had a patent for a “gas operated bolt and carrier system” with fewer parts than a conventional rifle, that would make his “smoother to operate and last longer”.The first third of American Gun is devoted to how Stoner teamed up with an entrepreneur, George Sullivan, who brought his invention to the Fairchild Engine and Airplane Corporation, which set up a new division, ArmaLite, to produce the weapon. The main challenge they faced in selling the gun to the government was a centuries-old tradition of the army designing its own weapons. In 1957, the army announced it had chosen its own M-14 to replace the M-1, the workhorse of the second world war.But the inventors used the ancient rivalry between the services to get their foot in the door. They socialized with an air force general, Curtis LeMay, and got him to fire an AR-15 at a July 4 celebration in 1960. (Famously, LeMay was a model for the psychotic character played by George C Scott in Dr Strangelove.) LeMay was so impressed by the impact the gun had on watermelons 50 and 150 yards away, he decided the air force should buy 8,500 of them for its security teams.The new rifle took off inside the government with the arrival of John Kennedy in the White House and former Ford president Robert McNamara at the defense department, with a legion of whiz kids who wanted to invent new forms of warfare. McNamara was eager to prove he was smarter than the generals he inherited, so he overrode them and convinced Kennedy the army should adopt Stoner’s rifle instead of the M-14.One thing which especially impressed the earliest AR-15 users, including South Vietnamese troops, was the way its bullets became unstable inside a human body, tearing through “like a tornado, spiraling and tipping … obliterat[ing] organs, blood vessels and bones”. This of course was the same quality that would make the weapon the ultimate scourge of American schoolchildren five decades later.To mollify the generals, McNamara allowed the Pentagon’s technical coordinating committee to modify the gun before it went into mass production. Among other things, the committee changed the kind of ammunition used – with disastrous consequences. In Vietnam, the gun jammed repeatedly in combat. Vivid descriptions of how that jeopardized the lives of American soldiers are some of the most terrifying sections of American Gun.Dick Backus, a grunt who saw half of his 10-member squad mowed down, summarized the problem: “Our government sent young men to war with a rifle that didn’t shoot.” A Washington Post editorial reached a similar conclusion: “If the New Left were to set out to compose an insider’s indictment of the ‘military-industrial complex’, it could hardly match the report which a congressional committee has submitted” about the new rifle. Eventually, the army redesigned the weapon, and by 1975 it was working well again.The second half of American Gun highlights the role of Wall Street hedge fund owners in consolidating the gun industry and making the AR-15 the weapon of choice for insecure American males. Some of the most disgusting details are about an ad campaign proposed for readers of Maxim. The first ad was a picture of a gun pointed at the reader, with the caption “MINE IS SO DEFINITELY BIGGER THAN YOURS”. A website for the Bushmaster rifle read: “The Bushmaster Man Card declares and confirms that you are a Man’s Man, the last of a dying breed, with all the rights and privileges duly afforded.”Even more disgusting was the strategy of private equity owners who bought up large portions of the gun industry in the early 2000s. They made sure video games included their brand of rifle because it would “help create brand preference among the next generation who experiences these games, allowing [us] to win our fair share of these young customers”.There is so much more in this book, including the collapse of political will to reform gun laws. The authors also detail how fake the 10-year ban on assault rifles really was, because the bill authored by then California senator Dianne Feinstein contained so many loopholes, gun manufacturers just made tiny tweaks and kept producing weapons.And because Congress had made the AR-15 forbidden fruit, sales actually exploded. In 1995, Americans owned about 400,000 of them. “By the end of 2021,” McWhirter and Elinson write, “that number jumped to more than 20 million.”
      American Gun is published in the US by Farrar, Straus and Giroux More

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      in US Politics

      For Elon Musk, the personal is political – but his march to the right affects us all

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      The personal is political. The phrase was popularized by 1960s second-wave feminism but it sums up Elon Musk’s ideological journey. Once a “fundraiser and fanboy for Barack Obama”, to quote his biographer, Walter Isaacson, the sometime world’s richest man now plays thin-skinned, anti-woke warrior – a self-professed free-speech purist who in fact is anything but.His rebranding of Twitter to X having proved a disaster, he flirts with antisemites for fun and lost profits. He threatens the Anti-Defamation League with a multibillion-dollar lawsuit. The ADL never suggested the name “X”. That was a long-term fetish, now a clear own-goal.Like the building of Rome, Musk’s march to the right did not take only one day. A series of events lie behind it. Musk is a modern Wizard of Oz. Like the man behind the curtain, he is needy. According to Isaacson, outright rejection – and gender transition – by one of Musk’s children played an outsized role in his change. So did Covid restrictions and a slap from the Biden White House.In March 2020, as Covid descended, Musk became enraged when China and California mandated lockdowns that threatened Tesla, his electric car company, and thus his balance sheet.“My frank opinion remains that the harm from the coronavirus panic far exceeds that of the virus itself,” he wrote in an intra-company email.But Musk jumped the gun. Moloch would take his cut. In the US, Covid has killed 1.14 million. American life expectancy is among the lowest in the industrialized west. Thailand does better than Florida, New York and Iowa. For their part, Ohio, South Carolina and Missouri, all Republican-run, trail Thailand. Bangladesh outperforms Mississippi. Overall, the US is behind Colombia and Croatia. Under Covid, Trump-voting counties became killing fields.But in May 2020, amid a controversy with local government in California, Musk tweeted, “take the red pill”. It was a reference to The Matrix, in which Neo, the character played by Keanu Reeves, elects to take the “red pill” and thereby confront reality, instead of downing the “blue pill” to wake happily in bed. Ivanka Trump, of all people, was quick to second Musk: “Taken!”Musk’s confrontation with California would not be the last time he was stymied or dissed by those in elected office. In summer 2021, the Biden administration stupidly declined to invite him to a White House summit on electric vehicles – because Tesla was not unionized.“We, of course, welcome the efforts of all automakers who recognize the potential of an electric vehicle future and support efforts that will help reach the president’s goal. And certainly, Tesla is one of those companies,” Biden’s press secretary said, adding: “Today, it’s the three largest employers of the United Auto Workers and the UAW president who will stand with President Biden.” Two years later, the UAW has gone on strike. At midnight on Thursday, 13,000 workers left the assembly lines at General Motors, Ford and Chrysler.For all of his talk of freedom, Musk sidles up to China. This week, he claimed the relationship between Taiwan and China was analogous to that between Hawaii and the US. Taiwan is “an integral part of China that is arbitrarily not part of China”, Musk said. Such comments dovetail with Chinese talking points. He made no reference to US interests. He is a free agent. It’s not just about Russia and Ukraine.Musk’s tumultuous personal life has also pressed on the scales. In December 2021, he began to rail against the “woke mind virus”. If the malady were left unchecked, he said, “civilization will never become interplanetary”. Musk apparently loves humanity. People, however, are a different story.According to Isaacson, the outburst was triggered in part by rejection and gender transition. In 2022, one of his children changed her name to Vivian Jenna Wilson, telling a court: “I no longer live with or wish to be related to my biological father in any way, shape or form.” She also embraced radical economics.“I’ve made many overtures,” Musk tells Isaacson. “But she doesn’t want to spend time with me.” His hurt is palpable.James Birchall, Musk’s office manager, says: “He feels he lost a son who changed first and last names and won’t speak to him anymore because of this woke mind virus.”Contradictions litter Musk’s worldview. Take the experiences of Bari Weiss, the professional contrarian and former New York Times writer. In late 2022, she was one of the conduits for the Twitter Files, fed to receptive reporters by Musk in an attempt to show Twitter’s bias against Trump and the US right. On 12 December, Weiss delivered her last reports. Four days later, she criticized Musk’s decision to suspend a group of journalists, for purportedly violating anti-doxxing policies.“He was doing the very things that he claimed to disdain about the previous overlords at Twitter,” Weiss charged. She also pressed Musk over China, to his dismay. He grudgingly acknowledged, she told Isaacson, that because of Tesla’s investments, “Twitter would indeed have to be careful about the words it used regarding China.“China’s repression of the Uyghurs, he said, has two sides.”“Weiss was disturbed,” Isaacson writes.Musk is disdainful of Donald Trump, whom he sees as a conman. This May, on X, Musk hosted a campaign roll-out for another would-be strongman: Ron DeSantis. A glitch-filled disaster, it portended what followed. The Florida governor continues to slide in the polls, Vivek Ramaswamy nipping at his heels.Musk remains a force. On Monday, he is slated to meet Benjamin Netanyahu, the indicted rightwing prime minister of Israel who will be in New York for the United Nations general assembly. Like Musk, Netanyahu is not a favorite of the Biden White House. Misery loves company. More

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      Rudy Giuliani ‘mob scene’ turned Elon Musk off seeking advice, new book says

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      Elon Musk backed away from a plan to recruit Rudy Giuliani as a political fixer to help him turn PayPal into a bank in 2001 after he and an associate found the then New York mayor “surrounded by goonish confidantes” in an office that felt “like a mob scene”.“This guy occupies a different planet,” Musk, who would become the world’s richest man, said of Giuliani, then approaching the peak of his fame.Giuliani left office at the end of 2001 after leading New York through the 9/11 attacks, then ran for the Republican nomination for president in 2008, a campaign which soon collapsed.He became an attorney and ally to Donald Trump but missed out on a cabinet appointment when Trump won the presidency in 2016.Trump’s first impeachment was fueled by Giuliani’s work in Ukraine, seeking political dirt on opponents. Now 79, Giuliani has pleaded not guilty to 13 criminal charges of racketeering and conspiracy, regarding his work to advance Trump’s attempt to overturn the 2020 election in Georgia.The irony of the former mayor and New York US attorney being indicted on charges often used against figures in organised crime has been widely remarked. As a prosecutor, Giuliani made his name chasing down mafia kingpins.The latest picture of Giuliani as gangster is included in Elon Musk, a new biography of the 52-year-old Tesla, SpaceX and X (formerly Twitter) owner and sometime world’s richest man, by Walter Isaacson, whose other subjects include Leonardo Da Vinci and Steve Jobs.Isaacson’s book was widely excerpted in the US media before publication on Tuesday.The brief meeting between Musk and Giuliani came about, Isaacson writes, as Musk sought to turn PayPal, the online payments company he co-founded, into “a social network that would disrupt the whole banking industry” – a vision he now harbours for Twitter, which he bought in October 2022 and renamed as X this year.“We have to decide whether we are going to aim big,” Musk told those who worked for him, Isaacson writes, adding that some “believed Musk’s framing was flawed”.Describing stymied attempts to rebrand, Isaacson writes: “Focus groups showed that the name X.com … conjured up visions of a seedy site you would not talk about in polite company. But Musk was unwavering and remains so to this day.”Such discussions, Isaacson reports, led Musk and an investor, Michael Moritz, to go to New York, “to see if they could recruit Rudy Giuliani, who was just ending his tenure as mayor, to be a political fixer and guide them through the policy intricacies of being a bank.skip past newsletter promotionafter newsletter promotion“But as soon as they walked into his office, they knew it would not work.“It was like walking into a mob scene,” Moritz says. Giuliani “was surrounded by goonish confidantes. He didn’t have any idea whatsoever about Silicon Valley, but he and his henchmen were eager to line their pockets.”“They asked for 10% of the company, and that was the end of the meeting. ‘This guy occupies a different planet,’ Musk told Moritz.”Giuliani succeeded in lining his pockets after leaving city hall, making millions as a lawyer and consultant and giving paid speeches around the world.That picture has also changed. Faced with spiraling legal costs arising from his work for Trump and other cases including a $10m lawsuit from a former associate who alleges sexual assault, lawyers for Giuliani have said he is struggling to pay his bills. In New York, his luxury apartment was put up for sale. More

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      Hamilton: The Energetic Founder review: a fast and satisfying read

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      If you never read Ron Chernow’s monumental (818-page) biography of Alexander Hamilton, or if you just want to check the facts behind the smash hit musical inspired by Chernow’s work, this slender new volume is just the book for you.Written by the lawyer and law professor RJ Bernstein, who died this year at the age of 67, Hamilton: The Energetic Founder reaches the same conclusion Chernow did two decades ago when he wrote, “If Washington is the father of the country and Madison the father of the constitution, then Alexander Hamilton was surely the father of the American government.” Bernstein, however, only requires 107 pages before the notes to convey Hamilton’s vital role in the creation of our body politic.Hamilton was born on 11 January, sometime between 1753 and 1758 – no one is certain. He was born on Nevis, the illegitimate son of a French Huguenot mother and James Hamilton, fourth son of Alexander Hamilton, Lord of the Grange in Ayrshire.He had a wretched childhood. After his mother died, he was sent to live with one of her cousins, Robert Lytton, but that only lasted until Lytton hanged himself. Alexander’s fortunes improved after attending a Hebrew school in Charlestown. In his teens he became clerk to a successful merchant. The next stage of his life was determined by an act of god. In 1772, a hurricane destroyed St Croix. Hamilton wrote about the disaster and its religious significance in a letter to the Royal Danish American Gazette. The distinctive prose style which would make him such an influential and successful adult caught the attention of a Presbyterian minister, who took up a collection to pay for Hamilton’s education on the American mainland.After “polishing his Greek and Latin” at an academy in Elizabethtown, New Jersey, Hamilton applied to the College of New Jersey, which later became Princeton. Turned down, he ended up in New York at what would become Columbia, then called King’s College. Like millions of Ivy League undergraduates who followed in his footsteps, his college years gave him vital connections in New York City including two “lifelong friends … Robert Troup, his college roommate, and John Jay.Bernstein argues there was something even more important about Hamilton’s truncated undergraduate career: it gave him “an American point of view, rather than a perspective attached to a particular colony such as New York”.After the Revolutionary war forced the closing of King’s, Hamilton used the rest of his college money to start his own artillery brigade. Distinguishing himself at the battles of Trenton and Princeton, he caught the attention of George Washington, who made him his principal aide de camp.From 1780 onwards, Hamilton had one abiding obsession: “Giving the United States the government that a new, independent nation needed and deserved.” Even before the original articles of Confederation were adopted, Hamilton recognized their inadequacies. He soon became one of the most forceful advocates for a much stronger constitution. He, Jay and James Madison wrote a twice-weekly column called The Federalist for New York City newspapers, under the pseudonym Publius. Together they produced 88 essays, but Hamilton wrote 51. Their greatest influence actually came after the constitution was adopted, in 1788.Hamilton’s role in the uphill battle to get New York to ratify the constitution animates one of many exciting sections in Bernstein’s brisk and rigorous book. When Hamilton became a leader of the pro-constitution forces, he was “one of only 19 pro-convention delegates”, facing 46 opponents. But “grim determination and mastery of the arts of constitutional and political argument” was enough to reverse those numbers, especially after “express riders” paid for by Hamilton arrived at the New York convention, in Poughkeepsie, with news that New Hampshire and Virginia had ratified. Since one more state than needed had now approved the new document, New Yorkers faced a new choice: “They could vote to join the Union … or they could vote to leave the Union by rejecting” the constitution. The Federalists prevailed, 30-27.Hamilton’s long association with Washington led to his most important appointment, as the first secretary of the treasury, and then to his most important victory: the creation by Congress of the Bank of the United States, over fierce opposition from Thomas Jefferson. Hamilton followed the creation of the bank with a report to Congress “on the subject of manufactures”, urging the country to take manufacturing as seriously as agriculture. Congress refused to adopt his recommendations.More than two centuries later, though, Joe Biden’s greatest legislative achievements, the Build Back Better and Inflation Reduction acts, are both full of echoes of Hamilton’s ideas, including “subsidizing key industries”, “awarding prizes for new developments in technology”, “building a system of roads and canals” and “encouraging inventions by paying bounties”.Hamilton would not live long enough to see his ideas about a powerful constitution enshrined. And this book suggests that the depression he felt after his son died a in a duel contributed to Hamilton’s own behavior when Aaron Burr demanded that he meet him at dawn for a duel in Weehawken, New Jersey.In a farewell letter to his wife, Hamilton revealed that he planned to fire his gun into the air. That was what he did after Burr fired the fatal shot into Hamilton’s liver – suggesting the final act of Hamilton’s life was something not far from suicide.
      Hamilton: The Energetic Founder is published in the US by Oxford University Press More

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      Oppenheimer biographer supports US bill to bar use of AI in nuclear launches

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      A biographer whose Pulitzer prize-winning book inspired the new movie Oppenheimer has expressed support for a US senator’s attempt to bar the use of artificial intelligence in nuclear weapons launches.“Humans must always maintain sole control over nuclear weapons,” Kai Bird, author of American Prometheus, said in a statement reported by Politico.“This technology is too dangerous to gamble with. This bill will send a powerful signal to the world that the United States will never take the reckless step of automating our nuclear command and control.”In Washington on Thursday, Bird met Ed Markey, the Democratic Massachusetts senator who is attempting to add the AI-nuclear provision to a major defense spending bill.Markey, Politico said, was a friend of Bird’s co-author, the late Tufts University professor Martin J Sherwin.A spokesperson for the senator told Politico Markey and Bird “shared their mutual concerns over the proliferation of artificial intelligence in national security and defense without guardrails, and the risks of using nuclear weapons in south Asia and elsewhere.“They also discussed ways to increase awareness of nuclear issues among the younger set.”J Robert Oppenheimer was the driving force behind US development of the atomic bomb, at the end of the second world war.Bird and Sherwin’s book is now the inspiration for Oppenheimer, Christopher Nolan’s summer blockbuster starring Cillian Murphy in the title role.The movie opens in the US on Friday – in competition with Barbie, Greta Gerwig’s film about the popular children’s doll.On Friday, Nolan told the Guardian: “International surveillance of nuclear weapons is possible because nuclear weapons are very difficult to build. Oppenheimer spent $2bn and used thousands of people across America to build those first bombs.“It’s reassuringly difficult to make nuclear weapons and so it’s relatively easy to spot when a country is doing that. I don’t believe any of that applies to AI.”Nolan also noted “very strong parallels” between Oppenheimer and AI experts now calling for such technology to be controlled.Nolan said he had “been interested to talk to some of the leading researchers in the AI field, and hear from them that they view this as their ‘Oppenheimer moment’. And they’re clearly looking to his story for some kind of guidance … as a cautionary tale in terms of what it says about the responsibility of somebody who’s putting this technology to the world, and what their responsibilities would be in terms of unintended consequences.”Bird and Sherwin’s biography, subtitled The Triumph and Tragedy of J Robert Oppenheimer, was published in 2008.Reviewing for the Guardian, James Buchan saluted the authors’ presentation of “the cocktails and wire-taps and love affairs of Oppenheimer’s existence, his looks and conversation, the way he smoked the cigarettes and pipe that killed him, his famous pork-pie hat and splayed walk, and all the tics and affectations that his students imitated and the patriots and military men despised.“It is as if these authors had gone back to James Boswell, who said of Dr Johnson: ‘Everything relative to so great a man is worth observing.’” More

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      The Movement Made Us: true story of family and the civil rights struggle

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      In the crowded field of books about social activism, truth is the element that distinguishes good from great. In his first book, David Dennis Jr has mastered the process.The Movement Made Us: A Father, a Son, and a Legacy of a Freedom Ride is written with his father, David Dennis Sr, a hero of the civil rights movement of the 1960s. The book opens with raw truth and maintains that standard, never using ambiguity as a shield against accountability.Dennis Sr never intended to be involved in the movement. In fact, the life he dreamed of when he went to Dillard University in New Orleans had nothing to do with activism at all. He wanted to be an engineer.When he started attending meetings of the Congress of Racial Equality (Core, which he would direct in Mississippi), he did so not out of bravery, nor driven by a desire to fight for a better world for Black people. Nor was he driven by a refusal to stand idle against white nationalism. At first, he was driven by motives familiar to any freshman who finds himself the first in his family to attend college. He wanted to meet attractive girls, keep his head down, finish school and get a job.Whether you consider that selfish, or self-preservation, it is unmistakably human. The Movement Made Us never shies away from the humanity of our civil rights heroes and heroines and the truth about a country that forced even the least prepared “soldiers” to fight a war that still hasn’t ended.In a chapter entitled God and Fear, Dennis Sr and Jr invite readers to experience the tension in the room as figures including John Lewis, Dr Martin Luther King Jr, Andrew Young, CT Vivian, Wyatt Tee Walker and the director of Core, James Farmer, discuss whether a freedom ride – an organized incursion into the south, by public transport and in support of voting rights – should be cancelled because of extreme threats and the promise of jail on arrival.King objects. Questions arise about whether he is too important to the movement to ride. “He ain’t special,” one attendee shouts. King’s commitment was never in question but something far worse was being projected to other leaders: his assumed “superiority”. Dennis Sr and Jr draw readers into such tensions, allowing them to sit with the fear, anger and authenticity of the moment.Describing pivotal historic moments, the authors use truth as their compass, unafraid of where it may lead. No subject is above examination. The truth of our country is far more brutal than many Americans want to believe.Americans often see their history through rose-colored glasses. The Movement Made Us holds history to the sun, willing to let the rays burn. In a chapter entitled A Weekend in Jackson, the young activist Joan Johnson is questioned by the police who want to know about the “leaders” of the National Association for the Advancement of Colored People.“Lil’ [n-word] you in the NAACP,” the cop spat.“Yes,” she declared.Her words met with a beating. She fell to the floor, tried to protect her head. The police kicked her and demanded to know “who runs the NAACP?”“The people.”Each time she was asked the same question, Johnson gave the same answer. She was beaten unconscious, left in a pool of her own blood. The authors reveal that she was 16 years old at the time. The rawness of the image leaves no room to pretend that such domestic terrorism precluded the torture of women and children.America and the police force it protects and serves are not alone in being held to the light. The authentic life of David Dennis Sr, college student turned civil rights veteran, is examined closely too.After his close friend Medgar Evers was shot dead on his own front lawn, Dennis Sr nearly succumbed to survivor’s guilt and grief. The trauma and turmoil he describes will pose questions in the mind of the reader. Questions like, “What becomes of those who survive when their fellow soldiers are murdered with impunity? Where do their bodies and minds store the pain from the emotional and physical violence inflicted? What happens to marriages and families when one spouse promises for ever but can barely imagine a world beyond tomorrow?”This book addresses these questions with truth. Father and son wrestle with their answers. There are no clear winners. Noting how the family became an unwilling casualty in the war, Dennis Jr shares what it was like to be the son of a civil rights legend who barely escaped his own share of assassination attempts:
      The white men who fired shots at your back may have missed you but they hit our lineage. They left bullet holes in the foundation upon which your future families are built.”
      The Movement Made Us is not for those unprepared for veracity. Readers will experience a father sometimes reluctant to revisit the past and a son navigating his identity as a griot, recording history while protecting the father he loves.At its core, The Movement Made Us is about legacy, leadership, healing and accountability. It is more than a story about a father and his son. It is more than a story about the civil rights movement. It is a master class on allowing truth to anchor you and finding the balance between accountability and honoring. This is a lesson that should be replicated in America as a whole.Dennis Jr states: “This is the part where we break and tear the things that have been fixed in place.” His words are directed towards his father, but for a country in need of real healing, it is an evergreen declaration.
      The Movement Made Us is published in the US by Harper More