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    Modi’s BJP Lost to Mamata’s TMC Because of Bengali DNA

    In early May, the eastern Indian state of West Bengal went to the polls. The state elections attracted global attention. The BBC’s analysis of the election was headlined, “West Bengal Election: Modi Loses a Battle in the ‘War for Indian Democracy.’”

    Such attention to a state election is surprising. West Bengal is not the richest, the largest or the most populous state in India. Yet it has always been an important part of the country. The British started the colonization of the Indian subcontinent by winning the Battle of Plassey in 1757. Calcutta, or Kolkata as it is now called, was the capital of British India for more than a century. Of course, West Bengal did not exist then. Bengal was the name of the British province and included modern-day Bangladesh, Bihar and Orissa then.

    History Matters

    It was Bengali intellectuals such as Raja Rammohan Roy, Ishwar Chandra Vidyasagar, Bankim Chandra Chattopadhyay, Swami Vivekananda and Rabindranath Tagore who led the first Indian cultural renaissance. The founder of the Bharatiya Jan Sangh, the forerunner of the ruling Bharatiya Janata Party (BJP), was Syama Prasad Mukherjee, a Bengali. Manabendra Nath Roy, the founding father of Indian communism and the founder of the Mexican Communist Party, was Bengali too. So was Subhas Chandra Bose, India’s iconic freedom fighter who defeated Mahatma Gandhi’s candidate, in the party elections of the Indian National Congress.

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    Suffice to say, Bengal has played a larger than life role in the political and cultural life in modern India. Yet it is important to remember that this region has always sung to its own tune. Whenever a Delhi-based empire weakened, Bengal was the first province to sound the bugle of independence. Since independence, West Bengal has continued this timeworn tradition. Iconic chief ministers of West Bengal, such as Bidhan Chandra Roy and Siddhartha Shankar Ray, dealt with powerful Indian prime ministers such as Jawaharlal Nehru and his daughter Indira Gandhi as equals.

    The first sustained challenge to the Congress party came from West Bengal. It was here that the communists won a historic electoral victory in 1977 and remained in power until 2011. Bengal has thrived on an us-versus-them mindset vis-à-vis the national capital, New Delhi. Bengalis believe they have been wronged by New Delhi and have to retain their independence from India’s overbearing capital. In this narrative, West Bengal is the last bastion standing against the invaders from the north, and this is the essence of Bengali pride.

    Mamata Banerjee overthrew the longstanding communist government in 2011 and has been in power since. She is a feisty leader whom her admirers call “Didi,” a Bangla word for elder sister. This spinster in Kolkata has taken on the bachelor in New Delhi and won. Fittingly, a meme doing the rounds on social media adapts Asterix to Indian political lore: “One small state of Ben-Gaul still holds out against the invaders. And life is not easy for the Gow-Man believers who make the camps of Fascism, Hindutvam and Religious Extrememum…” Other variants spoke about Ben-Gaul holding out against the all-conquering North Indian invaders and their emperor, “Modius.”

    How Ben-Gaul Knocked out the BJP?

    Before the election, many deemed Banerjee’s victory in West Bengal unlikely. Two BJP members of parliament confidently told one of these authors that their party was headed to a victory. Banerjee’s All India Trinamool Congress, abbreviated as TMC, was facing local anger. Many accused the TMC of “misgovernance — including corruption, nepotism and high-handedness— seemed” to have put the party in peril. The BJP was promising Bengalis rapid industrialization and high growth after years of economic stagnation.

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    Banerjee’s right-hand man, Suvendu Adhikari, decamped to the BJP, as did many other key party members. In fact, Adhikari went on to defeat Banerjee in Nandigram, her own constituency. When the dust settles, it is clear that the BJP had reasons to be confident. Yet India’s ruling party led by Prime Minister Narendra Modi was stung by Didi’s ferocious counterpunching and was eventually knocked out. What happened?

    First, the BJP did not announce a local chief ministerial candidate. It did not promote any “son-of-the-soil Bengali leader” and even mighty Adhikari was left to play a supporting role to Modi. In India’s largest state of Uttar Pradesh (UP), this strategy had worked. In West Bengal, the strategy backfired. The mother of one of the authors grew up in Kolkata and presciently remarked that Modi’s speeches in Hindi would not go down well among a people with immense linguistic pride. Modi did not even use an interpreter to translate his speeches into Bangla. Banerjee portrayed herself as the local Didi and slammed the BJP as outsiders insulting Bengali pride and even identity. It turns out that her narrative resonated with the voters.

    Second, the local BJP leaders acted sycophantically. This was not in keeping with the Bengali traditions of local leaders acting as equals of leaders in New Delhi. Bengalis feared that the BJP would reduce West Bengal into vassal status. The historic suspicion of Gujaratis and Marwaris, the trading castes who once collaborated with the British, also kicked in. Modi and his chief aide, Amit Shah, are both Gujaratis. When local leaders invoked the two national leaders repeatedly as Modiji and Amitji, they offended Bengali sensibilities and triggered old suspicions.

    Third, the BJP failed to take into account the legacy of India’s first cultural renaissance. This intellectual, social and cultural movement that began in the late 18th century and continued till the early 20th century continues to shape the Bengali ethos. It challenged pernicious customs such as caste, dowry and sati, the burning of wives on their husband’s pyres. Inspired by secularist, modernist and humanist ideals, Bengali intellectuals set out to modernize not only Bengali but also Indian society. Middle-class Bengalis have long seen themselves as “bhadralok,” well-mannered persons. Modi himself constantly pays homage to Swami Vivekananda, a charismatic Bengali spiritual figure. Yet he was unable to appeal to the bhadralok legacy of West Bengal. Too many Bengalis saw Modi as peddling a revanchist version of Hinduism that they had fought hard to reform.

    A case in point is the BJP’s crusade against the consumption of beef. Unlike much of India, meat eating has never been taboo in the Bengali tradition. Even saints have not ordained against eating meat or fish. West Bengal remains one of the few states where beef is freely sold. The BJP used strategies that worked elsewhere in states like UP and Bihar. The party failed to keep its finger on the unique Bengali pulse that beats to a more self-proclaimed liberal rhythm. The caste-based politics by the BJP had limited success, as did the specter of moral policing as under UP’s hardline Hindu chief minister, Yogi Adityanath.

    Fourth, the BJP’s narrative of local Hindus getting subsumed by Bangladeshi Muslim immigrants failed against the TMC’s narrative of New Delhi reducing Kolkata to feudatory status. Under Banerjee, Bangladeshi immigration has increased and caused unease among many voters. Yet there is a strong linguistic and regional identity in West Bengal. The partition of 1947 has not cast such a bitter memory as in Punjab. Bangladesh itself broke away from Pakistan in 1971 on linguistic grounds. Bengali pride trumped Hindu identity at least this time around.

    Fifth, Banerjee deserves much credit for campaigning with great energy and a clear message. West Bengal has done well in reducing poverty and achieving higher agricultural growth than in the rest of the country even if overall economic growth has been low. Also, Banerjee’s schemes for the rural poor and women have won her much support. Modi has won a majority of the women’s vote because of his last-mile welfare programs. Here, Banerjee won most of the women’s votes in a fundamentally matriarchal society that worships the goddesses Durga and Kali. 

    Finally, there is a politically incorrect point that analysts often overlook. One of the authors is Bengali and can attest that bhadralok culture has prized learning over wealth. In part, this might have been a defense mechanism to cope with the poverty the British inflicted on this part of the world. In part, this might be a reaction to the Marwari pursuit of wealth by collaborating with the British. To this day, many Bengalis distrust Gujaratis and Marwaris, whom they see as money-grubbing soulless creatures. The older generation still professes wistful love for the old multinational firms that dominated Kolkata till the 1970s such as Burn Standard, Andrew Yule and Balmer Lawrie. 

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    Arguably, the Bengali distrust of money has led to low growth in the state. The Bengali diaspora around the world wax lyrical about the preservation of their distinctive “Bangaliyana” and how they are culturally different from the rest of India. Yet, unlike Gujaratis, very few Bengalis invest in their home state. They invest in West Bengal only when they return to retirement in Kolkata. Like many cities in Italy, Kolkata is becoming a city of geriatrics with the young leaving in droves for jobs elsewhere.

    Even in 2021, Bengalis tend to be employees, not entrepreneurs. They flock to all parts of India and indeed much of the world to work as doctors, lawyers, accountants, academics, administrators and more. In the last few years, startups have taken off in India, including economic backwaters like Kerala and Odisha. Yet West Bengal still lacks any meaningful startup culture.

    The BJP’s constant championing of development, industrialization and growth might have rubbed off this deep-seated suspicion of entrepreneurship, business and wealth in the Bengali psyche. It did not help that Modiji and Amitji were Gujaratis spouting Hindi in a state that is proud of its distinctness from India. As mentioned earlier, the province of Ben-Gaul has historically been the first to secede from pan-North Indian empires. No wonder Didi beat Modi.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Narendra Modi’s War With Social Media

    The Wall Street Journal reports on the Indian government’s intention to clamp down on social platforms that have played a role in the recent farmers’ protests. According to Wall Street Journal sources, Narendra Modi’s government has threatened to jail employees of Facebook, WhatsApp and Twitter “as it seeks to quash political protests and gain far-reaching powers over discourse on foreign-owned tech platforms.”

    The article claims that this initiative constitutes the government’s response to the foreign tech companies’ refusal “to comply with data and takedown requests from the government related to protests by Indian farmers that have made international headlines.” In other words, the Indian government wishes to control the content that may be allowed to appear on these platforms.

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    But we also learn that it isn’t simply the response to a specific event, such as the farmers’ protests, but a matter of principle. It involves rewriting the rules of India’s democracy. “The rules would also compel companies to remove content that undermines security, public order and ‘decency of morality,’” The WSJ reports.

    Today’s Daily Devil’s Dictionary definition:

    Undermine:

    Express ideas or facts that, however sincere truthful, are deemed dangerous because they challenge a government’s official narrative, the only one permissible for public dissemination.

    Contextual note

    Since the beginning of the “global war on terror” in 2001, governments across the world have regularly appealed to the theme of “national security,” applying it to oppose anything that might vaguely embarrass them. Prime Minister Modi’s government has boldly added the much broader categories of “public order” and “decency of morality” to the mix. States in the past that have actually managed to accomplish that kind of behavioral control have generally been referred to as fascist. While it may seem abusive to apply that term to any democratically elected government today, the similarity of such policies with those practiced by fascist regimes from the past should be obvious. 

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    Nations that seek to apply such policies today should only deserve to be called “aspirationally fascist.” Given the availability of communication technology to even the humblest among us, the effective repression of expression and enforcement of morality applied to an entire population would immediately undermine any nation’s pretension of democracy. We should ask ourselves if Modi is serious in his demands. The difficulty of achieving those goals in the era of global platforms appears to be insurmountable. If it were to succeed, it would imply dismantling one of the givens of the globalized economy and the stoutest pillar of any democracy: the free circulation of ideas.

    In its reporting on the same topic, Business Insider focuses on the immediate challenge to the Indian government represented by the farmer protests. It describes the government’s initiative as an attempt “to pressure the firms into sharing data related” to the protests. If this is true, the aim would no longer appear to be the mere prevention of unfavorable discourse disseminated through the media. It would imply the harnessing of data produced by these foreign platforms for surveillance purposes. That would then serve the state to crack down on elements suspected of subversion or threatening the public order.

    This would seem to contradict the idea that the government’s aim is simply to censor subversive ideas. Instead, its aim would be to partner with the social platforms to gain access to their data and metadata. This would serve, not to suppress certain ideas, but to suppress the people who express those ideas.

    Modi may simply be casting his lines in all directions at the same time, unconcerned with the type of fish he may reel in. It could be compared to the Trumpian foreign policy notion of “maximum pressure” to make the adversary bend. In Modi’s case, it is directed at the platforms to convince them to take some action that he finds acceptable — it doesn’t really matter which. He appears to be giving his victims the choice between applying his criteria of censorship, which means banning specific content, or quietly handing him the data they collect, which will make it possible for India to identify and punish the culprits. At the same time, by personally threatening the employees of the platform, Modi is showing that he means business, much like Donald Trump and Mike Pompeo when they imposed sanctions on the officials of the International Criminal Court to discourage them from investigating the US and Israel.

    The WSJ reveals the deeper ambitions of the Indian government concerning the surveillance of social media. It cites a member of the government who “said the rules would require platforms to track and store records of specific messages as they traveled among users.” This would have radical implications, defining user privacy in the use of social platforms as a relic of the past. The threats against employees of the platforms demonstrate the conclusion The WSJ has reached: “The Indian government appears ready for a fight.”

    Historical Note

    Narendra Modi’s government appears to see this as a possible historical turning point. India’s rivalry with China, at least in terms of soft power, has been defined in many people’s minds as the contest between the world’s two powerful but highly contrasted nations that can be called billionaires (in terms of population). One is an autocracy and the other a democracy. One ambiguously carries the heritage of Western colonization; the other defies it. 

    Seen as competition, it has turned out not to be a truly fair fight. China has obviously been progressing exponentially in its economic and military influence, whereas India seems to be handicapped by its confusing democratic institutions and traditions, coupled with its incomprehensible and ungovernable demography. The traditionally conflictual relationship that has prevailed between the two nations has recently been exacerbated not just by India’s unfocused economic orientations — illustrated by the complexity of the debate around the farmers’ protests — but also with regard to contested borders, where some recent skirmishes have taken place.

    The WSJ article offers a curious hint that Modi’s government may be seeking to emulate China: “The big difference between the earlier history and where we are now is that China has done just fine without those companies.” Coming from Modi’s government, this sounds either like an expression of envy or the resolution to mobilize all its forces to go to battle with the social platforms, applying the logic of China which has peremptorily curtailed their freedom to operate.

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    The fact that Facebook and Twitter are banned in China has enabled the emergence of Chinese non-global equivalents such as Weibo and Renren. Modi would appear to be dreaming that something similar could take place in India, though the government’s ability to control what happens on such networks as effectively as the Chinese seems more than unlikely. Modi may simply be citing the Chinese case to frighten the American owners of the dominant platforms.

    The WSJ presents Modi’s gambit as a negotiating stance. The prime minister believes he is in a position to “threaten the tech companies’ future in a market of more than 1.3 billion people that, since they are locked out of China, is the key to their global growth.” The article cites Jason Pielemeyer, the policy director of the Global Network Initiative, focused on human rights: “In a market the size of India, it’s hard to take the nuclear option, which is to say, ‘We’re not going to comply, and if you block us, we’ll call your bluff or accept the consequences.’” 

    At the same time, The WSJ reveals what may be the truly “noble” underlying motive of the Indians, one we should all applaud. It’s a motive that sounds far more generous and respectful than either threats against American tech companies or the desire to emulate China’s policy of social control. “Officials have said the government wants to protect small Indian businesses, secure user data and allow room for India’s own tech firms to grow,” The Journal reports. 

    So, which one is it: the emulation of China’s surveillance society and despotic control of the media or a democratic encouragement of small businesses? Because India is a democracy, all that will only become clear in the next election, in 2024. Only three years to wait for the moment of clarity. Isn’t that what democracy is all about, waiting for the next election in the hope that the truth will then become manifest?

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    The Indian Government Is Not Letting a Pandemic Go to Waste

    Indian culture venerates tools of trade. Indeed, a special day in the festival calendar is dedicated to worshiping them. In this context, tractors and farm implements are considered almost sacred. Burning a tractor is one of the most symbolic forms of protest. Members of the main opposition party decided to engage in precisely this act. They recently burned a tractor in the high-security zone of India Gate in New Delhi.

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    As per the World Bank, 41.5% of Indians are employed in agriculture. Another 20% are dependent on it. This has implications for Indian politics. Support of farmers is critical to winning elections. Agriculture is to India what the military-industrial complex is to the US. Politicians promise goodies and operate elaborate patronage systems in rural India to secure votes.

    The chaos, unruliness and terrible state of Indian cities can partly be explained by the disproportionate doling out of subsidies to rural areas. This leaves little money for urban infrastructure, which is almost invariably ramshackle across the country. Most state governments in India are headed by rural politicians. Even Karnataka, which is home to Bengaluru, the information technology capital of the country, is no exception.

    The Biggest Reform Since 1991

    With such powerful vested interests, hinting at reform is a tall proposition. The Bharatiya Janata Party (BJP) government led by Prime Minister Narendra Modi has done the unthinkable. It has dismantled state control over agricultural markets. Opposition parties are protesting because they represent rural power brokers who are deeply upset. By freeing farmers from such power brokers, the Modi government has ushered in a brave new era both for Indian politics and the economy. 

    A little bit of context is essential to understand the true implications of this move. Until now, farmers were forced to sell their produce to agricultural produce market committees (APMCs). They are dominated by rural politicians and local bigwigs who exploit farmers. For decades, farmers got pitiably low amounts while consumers paid ridiculously high prices. The middlemen who run APMCs pocketed the difference.

    At a time when GDP has been shrinking and COVID-19 has been barely tackled, the Modi-led government has introduced the most significant economic reforms since 1991. In that historic year when the US fought Iraq in the Gulf War and the Soviet Union fell, India liberalized its economy and ushered in an era of high growth. The liberalization of agricultural markets will boost farm incomes significantly. With about 60% of India’s population reliant on agriculture and allied activities, this move will increase domestic demand and bolster Modi’s political base. In addition to this, Modi is also pioneering a scheme inspired by Peruvian economist Hernando De Soto’s work that seeks to better define the property rights of the farmers.

    Other Major Measures

    Apart from agricultural liberalization, the Modi government has instituted other far-reaching reforms. It has simplified longstanding labor laws that held back manufacturing. The Modi government has also curbed the flow of foreign funding into India’s nonprofits. Many of them have been opponents of the Modi government and its policies. Now, these nonprofits stand weakened, leaving the BJP in a stronger position.

    Another development has strengthened the BJP. For decades, Bollywood has been a bastion for opponents of the ruling party. Recently, the film industry has been in trouble. The death of a small-town actor has put the spotlight on nepotism and corruption in Bollywood. Some key figures are now under investigation. As a result, Bollywood’s criticism of the BJP has become muted in some quarters but more strident in others. Bollywood’s target is a section of the media that it deems to be sympathetic to the BJP’s brand of politics.

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    Such is the BJP’s domination that its ambitious legislative agenda has escaped public scrutiny and effective opposition. In June, these authors sent out a brief that explained how the ruling party needed just seven more members of parliament to control the 245-member Rajya Sabha, the upper house of the parliament. Now, the BJP has achieved that control and its MPs are ramming through reforms their party deems fit.

    Foreign correspondents working for big media outlets in New Delhi who frequent the Khan Market have failed to understand the major implications of recent moves. The Modi-led government has embarked on a new chapter. The legislative reforms it is pushing through are ambitious, far-reaching and potentially transformative. While COVID-19 is ravaging the country and China is making threatening moves on its border, India has bet boldly on big reforms. The BJP might reap a rich political harvest as a result.

    Yet even as it seems all smooth sailing for the BJP, the ruling party faces a big risk. Voters expect it to govern well. So far, several key reforms and policy initiatives have failed miserably. India’s colonial-era bureaucracy has built toilets and opened bank accounts because these did not threaten its power. In contrast, measures that threatened bureaucratic privilege, such as manufacturing reforms or indirect tax reforms, have been quietly scuttled.

    If India’s powerful bureaucracy tries similar tricks with the latest set of reforms, the ambitious Modi government might finally turn on the purveyors of red tape themselves.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More