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    Pete Hegseth reposts video that says women shouldn’t be allowed to vote

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    The US defense secretary, Pete Hegseth, recently shared a video in which several pastors say women should no longer be allowed to vote, prompting one progressive evangelical organization to express concern.Hegseth reposted a CNN segment on X on Thursday that focuses on pastor Doug Wilson, a Christian nationalist who co-founded the Idaho-based Communion of Reformed Evangelical Churches (CREC), In the segment, he raises the idea of women not voting.“I would like to see this nation being a Christian nation, and I would like this world to be a Christian world,” Wilson said.Another pastor interview by CNN for its segment, Toby Sumpter, said: “In my ideal society, we would vote as households. I would ordinarily be the one to cast the vote, but I would cast the vote having discussed it with my household.”A congregant interviewed for the segment remarked that she considers her husband as the head their household, and added: “I do submit to him.”Hegseth reposted the nearly seven-minute report with the caption: “All of Christ for All of Life.”Later in the video, Wilson says he does not believe women should hold leadership positions in the military or be able to fill high-profile combat roles.A statement from Pentagon spokesperson Sean Parnell on Saturday said Hegseth “is a proud member of a church affiliated with” the CREC.“The secretary very much appreciates many of Mr Wilson’s writings and teachings.”Hegseth and his family were in attendance at the Wilson church’s inaugural service in Washington in July, according to CNN.Doug Pagitt, a pastor and the executive director of the progressive evangelical organization Vote Common Good, told the Associated Press that the ideas in the video are views that “small fringes of Christians keep” and said it was “very disturbing” that Hegseth would amplify them.skip past newsletter promotionafter newsletter promotionHegseth’s repost on Thursday came as the Trump administration ramps up efforts to promote Christian nationalism. The push follows Donald Trump’s renewed alliance with the Christian right in his second presidential term, whose moves have included an executive order creating a federal taskforce to investigate what he calls “anti-Christian bias” in government agencies.The president also created a White House faith office in February, saying it would make recommendations to him “regarding changes to policies, programs and practices” and consult with outside experts in “combating antisemitic, anti-Christian and additional forms of anti-religious bias”.In May, Hegseth invited his personal pastor, Brooks Potteiger, to the Pentagon to lead the first of several Christian prayer services that the defense secretary has held inside the government building during working hours. Defense department employees and service members said they received invitations to the event in their government emails.The US constitution’s first amendment prohibits the government from establishing a state religion. But the US courts’ administrative office says the precise definition of “establishment” in that context historically has been unclear, especially with the constitution also protecting all citizens’ right to practice their religion generally as they please. More

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      Shared prayers and tears: how Lammy wooed JD Vance and the White House

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      It was famously something that Tony Blair did not do with George W Bush, or at least not something to which the then British prime minister wished to admit. But these are very different times.When the US vice-president, JD Vance, and his family join David Lammy at the foreign secretary’s grace and favour home in Kent at the start of their summer holiday in the UK, they are expected to deepen their relationship by praying together, it is understood.Within the grounds of Chevening lies the pretty 12th-century St Botolph’s church. It is Anglican but, security risks and denominational differences aside, it may present one option for a place to take communion, sources suggested.Vance is a Catholic and Lammy has described his faith as Anglo-Catholic. The two men previously took mass in Vance’s residence in Washington when the vice-president hosted Lammy and his family in March.The burgeoning relationship between the two men, freshly evidenced by word that they will spend time together before the Vances head to the Cotswolds, may surprise some.As a backbencher, Lammy described Donald Trump as “a woman-hating, neo-Nazi-sympathising sociopath”. Now, Trump is “someone that we can build a relationship with” and Vance is a “friend”.The philosophy behind Lammy’s foreign policy has been described as “progressive realism” – taking the world as it is and not as we might wish it to be.Sceptics might be temped to describe such a pivot in different terms but the outcomes were difficult to argue with, said Michael Martins, formerly a political specialist in the US embassy in London and founder of the consultancy firm Overton Advisory.“I think they have done a pretty good job and you can see it with some of the incoming tariff increases which have not affected the UK as they have with other trading partners, like Canada,” Martins said.“I think it is paying off. I think President Trump’s view on Putin and Russia has changed, is changing and softening, in a way that I think the British government has been pushing for. I think the dividends from the relationship building are starting to come.”Lammy, a touchy-feely sort of politician, targeted Vance for a full charm offensive early on, when Labour was in opposition and Trump’s re-election was far from certain, sources said. The then shadow foreign secretary had a significant obstacle to overcome: Lammy has been a friend of Barack Obama since they met at a 2005 gathering of Harvard Law School’s black alumni.Such was the love-in that Lammy’s wife, Nicola Green, an artist, was given “unprecedented access” to chronicle Obama’s 2008 campaign. It was this political and personal relationship that has been front and centre of every US newspaper profile of Lammy in recent times. “A Friend of Obama Who Could Soon Share the World Stage With Trump” was the New York Times headline last April.View image in fullscreenLammy had a further card to play. He has spoken about how Vance’s bestselling memoir, Hillbilly Elegy, bore parallels to his own story of growing up with a single mother and an absent, alcoholic father. Lammy has said Vance’s book “reduced me to tears”.“I said to JD: ‘Look, we’ve got different politics, but we’re both quite strong Christians and we both share quite a tough upbringing,’” Lammy said of an early meeting.He recently elaborated in an interview with the Guardian. During drinks with Vance and the deputy Labour leader, Angela Rayner, in the US ambassador’s residence at the time of the new pope’s inauguration, Lammy had an epiphany. It struck him that they were “not just working-class politicians, but people with dysfunctional childhoods”, he said. “I had this great sense that JD completely relates to me and he completely relates to Angela.”Donjeta Miftari, a former foreign policy adviser to Keir Starmer in Downing Street who is now a director at Hanbury Strategy, said: “David is an incredibly pragmatic person and he likes to take the world as it is. Frankly, you don’t have influence over which populations elect certain individuals in the country.”Lammy had had a gut feeling that the Republicans would win the White House back, she said, and he worked for “years, not months” on building the necessary relationships.“I’ve known him for a few years now, and I’d say that he is also, just on a personal level, one of the most empathetic and relational kind of MPs and politicians,” she said.“You know, in the early days of opposition and in government, I think he had a strong sense of where the US was going, and that is grounded in the fact that he studied out there, lived out there. He knows America well and it’s a big part of who he is.“So I think he sort of clocked basically that that is the direction in which the country was going so built these relationships well before they came to power in the US. And I think that gives it, like, extra kind of credibility and authenticity as well, because you’re not just calling them when you need them when you’re both in post. He’s an incredibly effective operator. Frankly, he’s quite good company as well, which always helps.”There will be a formal bilateral meeting between the two politicians before Vance’s wife, Usha, and their three children join Lammy, his wife and their children for the weekend. After their stay with the Lammys, the Vances are understood to be heading to a Cotswolds period property near Charlbury, about 12 miles (19km) north-west of Oxford.Martins, who was working in the US embassy at the time of Trump’s first state visit, said he recalled the delight that the president took in the pomp and ceremony. “I think vice-president Vance has to walk a bit of a delicate line,” he said. “Obviously he is angling for his own White House bid at the end of the Trump presidency. You know, I think he has to be careful not to appear as the primary recipient of international flattery.” More

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      Joe Rogan anoints a new progressive star – can James Talarico triumph in Texas?

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      In late May, four of Texas’s top Democrats convened on Zoom to strategize about the 2026 election. The upcoming Republican primary battle for Senate pits incumbent senator John Cornyn against the state’s more right-leaning attorney general, Ken Paxton, and is expected to be bruising – greasing the skids for a potential Democratic pickup. With governor, attorney general and lieutenant governor also in play, the question the liberal quartet aimed to answer was whether they might divvy up these contests, thereby avoiding a contentious primary of their own.On the call were three fixtures of Lone Star Democratic politics: Beto O’Rourke, Colin Allred and Representative Joaquin Castro. Less well-known was the fourth man, a 36-year-old member of the state’s house of representatives from Austin’s district 50 named James Talarico. A former middle-school language arts teacher and aspiring Presbyterian minister with the earnest demeanor and yearbook-ready countenance of a young Ron Howard, Talarico had begun his political career in 2018, flipping a swing district to become the youngest member of the house. A good bit greener than his colleagues, Talarico seemed an unlikely aspirant for the Senate run.Then along came Joe Rogan.The world’s most influential podcast host had learned of Talarico from comedian Brian Simpson, who had been awestruck by a viral clip of the state senator taking a Republican colleague to task for her “idolatrous” bill forcing public schools to display the Ten Commandments. A producer reached out, and within a few weeks the virtually unknown official was stepping into Rogan’s Austin studio to offer his gloss on the radical teachings of Jesus. If the conversation was friendly – about two hours in, Rogan was practically begging Talarico to run for president – the reviews from Rogan’s right-leaning, MMA-loving fanboys were less so. Many took particular issue with Talarico’s reading of the Bible as arguably pro-choice or at least ambivalent about abortion.Even so, Daniel had entered the lion’s den and held his own. Within hours of the show’s airing, Politico was enthusing that “Joe Rogan’s Latest Guest Might Turn Texas Blue” and Talarico’s beaming choirboy mug was front and center on the Drudge Report.“I learned this when I flipped the Trump district at the beginning of my career,” Talarico said. “It’s almost like asking someone on a date, or any relationship in your life – you have to put effort into it. If we’re not going to make the effort to show up in these places where people are, then we can’t be surprised when they don’t make the effort to get off the couch and vote for us.”The week marked a notable turnaround for a politician who just a few years ago hit what he calls his political “rock bottom”. It was the fall of 2021, a year that had begun with the January 6 insurrection and a catastrophic winter storm that killed hundreds of Texans. Meanwhile, “Maga” was ascendant in the Lone Star state. Officials rammed through the nation’s most unforgiving abortion ban, legalized permitless carry and implemented a new civics curriculum Talarico describes as a “historical whitewash”.Then came an aggressive attempt to curtail voting rights that led him and dozens of Democratic lawmakers to flee the state in an attempt to deny the legislature a quorum. After 38 days, Talarico was among a handful who saw the writing on the wall and returned to Austin. As he explained in a lengthy op-ed, Texas Democrats held a dwindling stack of cards, and Congress would need to address the problem at the federal level. (The House delivered, but the bill failed in the Senate due to opposition from senators Joe Manchin and Krysten Sinema.)Despite Talarico’s hopes that ending the standoff might preserve a modicum of bipartisanship, it was not to be. In October, the legislature voted to redraw the state’s congressional districts – an attempt to dilute the political power of Black and Latino voters and “kill me off politically”, he said. “Walking on to that floor and realizing that my [Republican] colleagues weren’t looking me in the eye, I felt like I had lost hope, not just in my colleagues and the institution, but in whether democracy was even possible in such polarized and divided times. It was my lowest point in public service so far.”Overcoming an urge to pack it in, he opted to fight. As it happened, a seat in solid-blue Austin, where he’d grown up, was open. Talarico moved home and won handily. (Now, Texan Republicans are contemplating another redistricting as a way to further dilute the Democratic vote. “Clearly their gerrymandering didn’t hold from five years ago, and so now they’re having to get back in there and do some touch-ups and fortifying,” Talarico said.)Following his crisis of political faith, he made another critical life decision, enrolling in the seminary with the goal of becoming a minister. “Jesus gave us these two commandments, to love God and love your neighbor,” he explained, noting that he considers his political career a vehicle for doing the latter. Now he understood: the two injunctions went hand in hand. Getting in touch with God, “or whatever you consider to be the ground of your being”, is what Talarico says makes love of neighbor sustainable. “Whether that’s in public service, as a teacher or a nurse or a firefighter or a police officer, or whether it’s with activism or volunteering or just being a good person in your community, it is difficult and sometimes exhausting work, and that’s why we have to be connected to something deeper.”An outspoken progressive Christian is something of a unicorn in today’s political environment – a sign not only of the secularism that has characterized the Democratic party since the Reagan years but of the ever-increasing ties between the far right and the evangelical movement. Perhaps nowhere is this alliance more pronounced than in Texas, where the last legislative session saw a flurry of bills that would, among other things, allow prayer in public schools, fund parochial schools with taxpayer money and outlaw the provision of litter boxes for students – an actual bill based on a debunked rightwing hoax. The latter proposal stalled after Talarico’s polite if methodical humiliation of the bill’s author became one of his many viral TikToks; the others, including the Ten Commandments bill, became law.Talarico has done more than simply oppose what he considers to be bad legislation. He regularly calls out fossil fuel barons Tim Dunn and Farris Wilks, who backed the legislative crusade. “They basically own every Republican member of the state senate,” he said, noting that they are by far the state’s biggest political donors. “They own a majority of Republicans in the state house. They own every statewide elected official. And they run a massive network of thinktanks and advocacy organizations and media outlets. So their empire has really taken over state government. And they have a pretty extreme theocratic vision for for the state and the country.” Asked whether a Handmaid’s Tale-style dystopia seemed possible, he said, “We’re a lot closer than people think.”Talarico defines the effort to wed government with biblical ideology as Christian nationalism, “the worship of power – social power, economic power, political power, in the name of Christ”, as he put it in a 2023 guest sermon. Accusing adherents of turning Jesus “into a gun-toting, gay-bashing, science-denying, money-loving, fear-mongering fascist,” he declared it “incumbent on all Christians to confront it and denounce it”. Posted to YouTube, the sermon has since garnered 1m views.The question now is not merely whether Talarico can translate that kind of social media buzz into votes but whether he wants to. He expects to obtain his master’s in divinity next year, and he often speaks of his desire to one day take over the ministry at his home church, St Andrew’s Presbyterian.But a slight detour to the US Senate seems increasingly possible – an indication of his growing popularity and ambition as well as a notable vibe shift on the left. A recent poll found that 62% of Democrats wanted their party’s leadership replaced. And a strong contingent has shown a hunger for candidates, such as Talarico, who are willing to lean into progressive values without apology (he has, for example, mounted a forceful defense of gender-affirming care for trans kids).While Talarico makes a strong case for the undercurrent of wealth redistribution inherent in Jesus’ teachings, he doesn’t call himself a socialist – certainly not in Texas. Still it’s not hard to see parallels between his meteoric rise and that of New York City’s socialist mayoral hopeful, Zohran Mamdani, another young state legislator whose online savvy, bold progressivism and evident sincerity have endeared him to liberal voters. (In 2019, Talarico walked across his 25-mile district – nearly double the distance of Mamdani’s recent Manhattan hike.)For Talarico, the key to winning over the electorate is authenticity. “Voters can sniff out that consultant-driven messaging,” he said. “The poll-tested stuff is just not going to cut it.”Moreover, voters are spoiling for a fight. One quality they appreciated in Trump, he said, was the aggression he’d shown on behalf of his vision, however malevolent. Democrats, he said, need to bring that kind of energy to the fight for a better world. And while Jesus Christ was famous for his humility and pacifism, Talarico noted, he was also an uncompromising radical who could tap into a combative side when needed.“If we are doing our best to mimic Jesus, being kind and humble and meek are all part of it,” he said. “But when the powerful are abusing people, we have to stand in the way, and that requires courage and bravery, and speaking truth to power.”In late June, Talarico appeared at a town hall in San Antonio alongside Castro and O’Rourke, a show of unity before what may well turn into a heated primary race. Befitting his status as the youngest and least seasoned politician on the stage, he spoke first. But as Talarico recalled the story of Jesus’s cleansing of the temple, when he ejected the money-changers and merchants from the Lord’s house, he didn’t sound like a man inclined meekly to wait his turn to run for higher office. “To those who love democracy, to those who love our neighbors,” he proclaimed, “it’s time to start flipping tables.”As for the Senate race, Talarico is praying on it. He’ll make a decision this summer, he said. More

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      Maga Catholics are on a collision course with Leo XIV. They have good reason to fear him | Julian Coman

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      In the outer reaches of the Magasphere, it would be fair to say the advent of the first pope from the US has not been greeted with unbridled enthusiasm. Take Laura Loomer, the thirtysomething influencer and conspiracy theorist, whose verdict on Leo XIV was as instant as it was theologically uninformed: “Anti-Trump, anti-Maga, pro-open Borders, and a total Marxist like Pope Francis.” Also doing the rounds on X was a short summary of Leo’s supposed transgressions before ascending to St Peter’s chair: “Trashed Trump, trashed Vance, trashed border enforcement, endorsed DREAMer-style illegal immigration, repeatedly praised and honored George Floyd, and endorsed a Democrat senator’s call for more gun control.”So far, so tedious. The comic-book casting of the new pope as a globalist villain in the US culture wars is traceable back to his predecessor’s impact on liberal opinion a decade ago. Pope Francis’s sometimes lonely championing of progressive causes, such as the rights of migrants, gave him a kind of liberal celebrity and led Time magazine to name him “person of the year” in 2013. Pope Leo, born in Chicago, has been pre-emptively caricatured by much of the Maga right as a continuity pontiff who will, in effect, front up the religious wing of the Democratic party.Leaving the simplistic conflation of religious perspective and political positioning aside, the truth is far more interesting than that. It may also be more challenging for Catholic Maga luminaries such as the vice-president, JD Vance, the secretary of state, Marco Rubio, and Donald Trump’s sometime adviser Steve Bannon if they are serious about their faith.Bannon and Vance – a Catholic convert – are representatives of a traditionalist movement in the church, which sought to undermine Francis’s papacy at every turn and has become a kind of theological vanguard for the “America first” era. In January, Vance notoriously invoked St Augustine to justify the Trump administration’s decision to cut international aid and impose a brutal immigration crackdown. One of Francis’s last acts was to refute the vice-president’s reduction of the Augustinian concept of neighbourly love to a version of “charity begins at home” (though delivering a papal rebuke was not enough to spare him from a visit from Vance the day before he died).But it would be too easy (and too reminiscent of their own performatively aggressive approach) to simply dismiss the Maga Catholics as theologically beyond the pale. Many Catholics might, for example, legitimately sympathise with Bannon’s analysis of the neglect of working-class interests in 21st-century western liberal democracies. The deepening inequality and corrosive individualism of our times is seriously at odds with Catholic social teaching, which has historically promoted the dignity of labour, social solidarity and a just wage.The problem is that, in the absence of a leftwing economic populism to challenge the injustices of the globalised era, a rightwing version has filled the gap in the US and beyond. Its form of solidarity is nationalistic and insular, its cultural outlook is xenophobic and its political style is authoritarian and deliberately confrontational. The Maga critique of “globalism” is not limited to the neoliberal economic world order, also condemned by the last three popes; it extends to a repudiation of the foundational Catholic commitment to universality, expressed through compassion for the stranger and a sense of the world as a shared common home.Enter Pope Leo. The most geographically diverse conclave in church history was surely aware that in choosing an American to succeed Francis, it was setting up a potential showdown between the Vatican and Trumpian nationalism. The new pope’s choice of name is a sign that he recognises the scale and the novelty of the challenge that the rightwing populist turn represents.The last Leo, a patrician Italian elected to the papacy in 1878, made it his mission to confront the ruthless laissez-faire economics unleashed by the Industrial Revolution and the emerging Marxist response to its cruelties. In Rerum Novarum, his groundbreaking 1891 papal encyclical, Leo XIII laid out swingeing criticisms of the greed that placed profit before people and allowed extreme divides in wealth to undermine the common good. At the same time, in terms that were to prove tragically prescient, he identified in early communist movements a dangerous idolatry of the state and a lack of respect for individual autonomy and rights.Last weekend, before his first mass in St Peter’s Square, Leo XIV explicitly set himself the task of following in his 19th-century predecessor’s footsteps. That would mean, he told a Rome conference, addressing “the dramatic nature of our own age, marked by wars, climate change, growing inequalities, forced and contested migration, stigmatised poverty, disruptive technological innovations, job insecurity and precarious labour rights”.The daunting length of that list, and the interlocking, global nature of its crises, should be viewed as an early critique of the Maga worldview. In Leo XIII’s day, the burgeoning Marxist movement incubated a totalitarian strain that would go viral in the 20th century. The success of Trumpian nationalism is also in part a response to the depredations of capitalism, this time in the context of globalisation. But its authoritarian evangelists have hijacked the working-class cause to inflict new injustices on migrant “invaders” and have lost sight of the need for global cooperation to prevent an environmental catastrophe that threatens the poor most of all. The strategy has proved electorally astute. But as Leo will surely make clear, it has nothing to do with Catholicism.In a column published at the weekend, the American Catholic commentator Sohrab Ahmari referenced a sermon by Leo from last year, in which the future pope acknowledged that the issue of migration “is a huge problem, and it’s a problem worldwide” that needed to be solved. This recognition, Ahmari suggested, could at least open up the possibility of fruitful future dialogue with the Maga Catholics in and around the White House.He failed, however, to quote the sermon’s next passage: “Every one of us, whether we were born in the United States of America or on the North Pole, we are all given the gift of being created in the image and likeness of God, and the day we forget that is the day we forget who we are.” Words for Vance and Rubio, who met Leo after Sunday’s inaugural mass in Rome, to ponder.

      Julian Coman is a Guardian associate editor More

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      An American has become pope. Will he be the moral leader we desperately need? | Arwa Mahdawi

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      America is back, baby. Not only has the Gulf of Mexico been successfully Americanized, the Vatican is now officially US territory. OK, fine, not officially, but, on Thursday, the Chicago-born Robert Francis Prevost was announced as pope. The 69-year-old, who has taken the papal name Leo XIV, is the first clergyman from the United States to lead the Roman Catholic church.While Prevost was a frontrunner for the papacy, his victory seems to have taken many experts by surprise. There has long been resistance to an American pope for a number of reasons, including the fact that it might make it appear as if the Vatican is aligned with the world’s strongest economic and military power.“If the Catholic church were also run by an American, the global dominance of the US would be simply pervasive and overwhelming,” Anne Barrett Doyle, co-director of BishopAccountability.org, a watchdog group that tracks clergy child abuse cases in the Catholic church worldwide, told ABC News recently.I’ll tell you who doesn’t seem particularly overwhelmed by the first American pope: Donald Trump. The president has spent the last few days posting AI-generated pictures of himself as the pope and generally mocking the Catholic church. Still, Trump was on his best behaviour when the official announcement came through, and posted a fairly restrained message on Truth Social, congratulating the pope and saying it was a “Great Honor for our Country”.Just give it a few days, though, and I’m sure Trump will be on Fox News taking credit for the new pope and announcing that the Vatican is going to get rid of all their dusty old Bibles and replace them with the Trump God Bless the USA Bible. Only $99.99 for the platinum edition and a bargain $74.99 for the pink and gold edition!Vice-President JD Vance, one of the last people to see Pope Francis alive, also posted a diplomatic message of congratulations, saying he was “sure millions of American Catholics and other Christians will pray for [Pope Leo’s] successful work leading the Church”.I am not an American Catholic. Nor am I Protestant, Episcopalian, Muslim, Jewish, Buddhist or anything else. I am an atheist, although not a terribly devout one. But I am certainly praying as hard as I can that Pope Leo will be the moral leader that the world so desperately needs at this moment.For most of my life I have not been particularly interested in who the pope is. And I have had very little faith that the Vatican, which covered up systemic sexual abuse, could ever be a real force for good. But – and I know I am not alone when I say this – the past 19 months has fundamentally changed how I see the world. I used to believe in things like international human rights law. I used to believe that while the arc of the moral universe may be extremely long, it bends toward justice. I used to believe that universities would stand up for free speech. And I used to believe that no matter how craven western world leaders might be, they wouldn’t go so far as to enable the livestreamed genocide unfolding in Gaza. That western leaders wouldn’t stand by and cheer as Israel, whose total blockade on Gaza has entered its third month, starves children to death.During a time when international law has been dealt a deadly blow, when might is right and decades of progress seem to be unravelling, the late Pope Francis made an impression on non-Catholics like me for his moral clarity towards many marginalized groups and his advocacy for peace everywhere from “martyred Ukraine” to Gaza. Of course, his legacy is not perfect: many abuse victims have questioned whether he went far enough in acknowledging children sexually abused by clergy. But Pope Francis undoubtedly fought for the most vulnerable in society.Pope Francis also understood what many newspaper editors and politicians don’t seem to be able to comprehend: that there is no “both-sidesing” atrocities. That there are times where you must take sides because, as Desmond Tutu said, “if you are neutral in situations of injustice, you have chosen the side of the oppressor.”In 2023, for example, Pope Francis went on a historic trip to South Sudan and told churches in the region that they “cannot remain neutral” but must speak up against injustice and abuse of power.Pope Francis also visited the Democratic Republic of Congo in 2023, where he criticized the “poison of greed” driving conflict in the region. “Hands off the Democratic Republic of the Congo. Hands off Africa. Stop choking Africa: it is not a mine to be stripped or a terrain to be plundered,” Francis said.When it came to Gaza, Pope Francis spoke clearly and powerfully. He would call the only Roman Catholic church in Gaza almost nightly after this iteration of the conflict broke out. When so much of the world seems to have turned away from Gaza’s suffering, Pope Francis let anguished civilians know he cared. One of his last wishes was that his popemobile be turned into a mobile health clinic for children in the Gaza Strip.And Pope Francis was not shy about criticizing the US – consistently speaking up for immigrants and refugees. “We must not be taken aback by their numbers, but rather view them as persons, seeing their faces and listening to their stories,” he told the US Congress in September 2015.We do not yet know how Pope Leo will undertake his duties but he is widely considered a centrist who was aligned with Francis on a number of social issues. Notably, in February Leo tweeted an article that disagreed with Vance’s views on immigration, headlined “JD Vance is wrong: Jesus doesn’t ask us to rank our love for others”. In April, he also retweeted commentary criticizing Trump deporting a US resident to El Salvador.Whether Pope Leo will remain outspoken, whether he will continue Francis’s demands for a ceasefire in Gaza, remains to be seen. But the world desperately needs strong moral leadership at the moment. May Leo be the light we need in the current darkness. And, for his own sake, may he stay away from Vance.

      Arwa Mahdawi is a Guardian columnist More

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      Unearthed comments from new pope alarm LGBTQ+ Catholics

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      After years of sympathetic and inclusive comments from Pope Francis, LGBTQ+ Catholics expressed concern on Thursday about hostile remarks made more than a decade ago by Father Robert Prevost, the new Pope Leo XIV, in which he condemned what he called the “homosexual lifestyle” and “the redefinition of marriage” as “at odds with the Gospel”.In a 2012 address to the world synod of bishops, the man who now leads the church said that “Western mass media is extraordinarily effective in fostering within the general public enormous sympathy for beliefs and practices that are at odds with the Gospel – for example abortion, homosexual lifestyle, euthanasia”.In the remarks, of which he also read portions for a video produced by the Catholic News Service, a news agency owned by the United States Conference of Catholic Bishops, the cleric blamed mass media for fostering so much “sympathy for anti-Christian lifestyles choices” that “when people hear the Christian message it often inevitably seems ideological and emotionally cruel”.“Catholic pastors who preach against the legalization of abortion or the redefinition of marriage are portrayed as being ideologically driven, severe and uncaring,” Prevost added.He went on to complain that “alternative families comprised of same-sex partners and their adopted children are so benignly and sympathetically portrayed in television programs and cinema today”.The video illustrated his criticism of the “homosexual lifestyle” and “same-sex partners and their adopted children” with clips from two US sitcoms featuring same-sex couples, The New Normal and Modern Family.The cleric also called for a “new evangelization to counter these mass media-produced distortions of religious and ethical reality”.After some of the comments were reported by the New York Times, American LGBTQ+ Catholic groups expressed alarm but also cautious optimism that the papacy of Francis had moved the whole church forward.“We pray that in the 13 years that have passed, 12 of which were under the papacy of Pope Francis, that his heart and mind have developed more progressively on LGBTQ+ issues, and we will take a wait-and-see attitude to see if that has happened,” said Francis DeBernardo, the executive director of New Ways Ministry, a Maryland-based LGBTQ+ Catholic group, in a statement. “We pray that as our church transitions from 12 years of an historic papacy, Pope Leo XIV will continue the welcome and outreach to LGBTQ+ people which Pope Francis inaugurated.”DignityUSA, a group that represents LGBTQ+ Catholics, also expressed “concern” with the pope’s previous comments but wrote in an online post: “We note that this statement was made during the papacy of Benedict XVI, when doctrinal adherence appeared to be expected. In addition, the voices of LGBTQ+ people were rarely heard at that level of church leadership. We pray that Pope Leo XIV will demonstrate a willingness to listen and grow as he begins his new role as the leader of the global church.”Perhaps the best-known of the sympathetic statements made about LGBTQ+ Catholics by Pope Francis was a comment he made to reporters in 2013, when he was asked about his observation that there was a “gay lobby” inside the Vatican hierarchy.“I have yet to find someone who introduces himself at the Vatican with an identity card marked ‘gay’,” the pope joked. “But we must distinguish the fact that a person is gay from the fact of lobbying, because no lobbies are good.”“If a person is gay,” he added, “and he searches for the Lord and has goodwill, who am I to judge?”DeBernardo, the New Ways Ministry director, referenced those remarks on Thursday.skip past newsletter promotionafter newsletter promotion“The healing that began with ‘Who am I to judge?’ needs to continue and grow to ‘Who am I, if not a friend to LGBTQ+ people?’” DeBernardo said.“Pope Francis opened the door to a new approach to LGBTQ+ people; Pope Leo must now guide the church through that door,” he added. “Many Catholics, including bishops and other leaders, remain ignorant about the reality of LGBTQ+ lives, including the marginalization, discrimination, and violence that many still face, even in Catholic institutions. We hope that he will further educate himself by meeting with and listening to LGBTQ+ Catholics and their supporters.”Marianne Duddy-Burke, the executive director of DignityUSA, told the Washington Blade in a text message from St Peter’s Square shortly after Leo XIV’s election that the new pope “hasn’t said a lot since early 2010s” on the subject, adding “hope he has evolved”.Father James Martin, an American Jesuit and the founder of Outreach, an LGBTQ+ Catholic resource, sounded a note of optimism in a video message from Rome, calling the new pope a “down-to-earth, kind, modest” man and “a great choice”.In 2023, Martin was able to bless a same-sex couple for the first time, after Pope Francis said he would allow such blessings.In 2020, Pope Francis said that he supported civil-union laws for same-sex couples. “Homosexuals have a right to be a part of the family. They’re children of God and have a right to a family. Nobody should be thrown out, or be made miserable because of it,” he said.“Pope Francis did more for LGBTQ people than all his predecessors combined,” Martin wrote last month. “He wrote letters of welcome to Outreach conferences for LGBTQ Catholics. He approved the publication of ‘Fiducia Supplicans, a Vatican document that permitted priests to bless same-sex marriages under certain circumstances – and weathered intense blowback from some parts of the church. And, perhaps most surprisingly and least well known, he met regularly with transgender Catholics and spoke to them with warmth and welcome.” More

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      ‘The universities are the enemy’: why the right detests the American campus | Lauren Lassabe Shepherd

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      In 2021, JD Vance, then a candidate for Ohio senate, gave a provocative keynote address at the National Conservatism Conference. Vance’s lecture was an indictment of American higher education: a “hostile institution” that “gives credibility to some of the most ridiculous ideas that exist in this country”. The aspiring politician did not mince words before his receptive rightwing audience: “If any of us wants to do the things we want to do … We have to honestly and aggressively attack the universities.” The title of Vance’s keynote was inspired by a quote from Richard Nixon: “The universities are the enemy.”The Maga movement, of which Vance, the vice-president, is now at the forefront, has been unabashedly on the attack against campuses, professors and students. Donald Trump characterizes colleges as “dominated by Marxist maniacs and lunatics”, and student protesters as “radicals”, “savages” and “jihadists” who have been indoctrinated by faculty “communists and terrorists”. He has already delivered swift vengeance against campus protesters and non-protesters alike with visa terminations and deportations. This administration has gleefully withheld hundreds of millions of dollars in federal funding to force colleges to crack down on student dissent.While Vance paid homage to Nixon and other forebears on the right, he failed to acknowledge that his political lineage had been fighting the university as an enemy for more than 100 years. In fact, reactionary backlash is a feature of two main milestones in the academy’s history: the democratization of admissions and the diversification of curriculum. Trump and Vance’s attacks are part of a longer history of rightwing backlash that follows each time college becomes more democratic.Before the universities were the enemyFor the first 300 years of US higher education, starting with the founding of Harvard College in the 1630s, the academy was a realm exclusive to the Christian elite. Only an extreme few attended the colonial and antebellum colleges, which were meant as sectarian educational clubs for the sons of the landed gentry. Boys of the Protestant ruling class attended college to socialize, form lifelong friendships and business partnerships, and even link their families legally through intermarriage of their sisters. Young men were exposed to the liberal arts and Christian theology, to be sure, but college was just as much a place to meet other boys like themselves and to be steeped in the cultural norms of their religious denomination and social class. This three-century tradition has been slow to change, and when it has, colleges have met fierce opposition from those who have benefited from the status quo.Throughout this time, the only people of color or women who appeared on campus were the wives and daughters of the faculty, maids, cooks, laundry workers, servants and enslaved people. By the 1830s and through the end of the century, segregated colleges were established for white women, and free men of color (until the founding of Bennett College and Spelman College, women of color had to “pass” as white to attend women’s colleges), but these institutions were not meant to rival or even resemble the standard colleges. The curriculums were vastly different from the liberal arts instruction of Harvard and Princeton – for girls, lessons were about homemaking and Christian motherhood; for children and adults of color, the practical vocations. Still, college-going by anyone was a privilege. Even at the turn of the 20th century, less than 5% of Americans went to college, and many fewer completed a degree.Backlash against who gets inThe right’s first rumblings about the college as enemy occurred during the 20th century, as the nature of the campus began to change for the modern era. The right’s grievance at the time was focused on who was admitted. By the 1920s, European immigrant students were starting to matriculate in east coast campuses, particularly in New York and Pennsylvania. The oldest and most prestigious colleges, such as Harvard, Yale and Princeton, sought to severely limit enrollment of the “socially undesirable”, especially Jews, to preserve the campus for old-stock Protestants. A combination of antisemitism and reactionary backlash to the era’s progressivism led rightwingers to cast a suspicious eye on the campus, where all of the decade’s new social science seemed to be emanating. Christian fundamentalists, terrified by the science of evolution, also decried the sinister academic classroom.By the 1930s, wealthy industrialists joined the chorus of college skeptics. The Franklin Roosevelt administration had assembled its famous “brain trust” of academics whose calculus was needed to pull the nation out of the Great Depression. But industry titans who refused to tolerate Roosevelt’s planned economy responded by creating free-market thinktanks such as the American Enterprise Institute (AEI) that produced rival economic white papers in defense of capitalism. Academic departments, AEI’s existence proved, were not the only place where experts could create knowledge. In fact, the right’s thinktanks would become their signature tool for churning out partisan disinformation such as climate crisis denial and race pseudoscience throughout the 20th century.By the time the second world war ended, Congress needed a way to ensure a smooth economic transition as a mass of veterans returned to the job market. The Servicemen’s Readjustment Act of 1944, AKA the GI Bill, allowed more than 1 million returning soldiers to delay workforce re-entry by a few years as they entered the classroom. To the horror of many free-marketeers and social elites, the GI Bill in effect doubled the national population of college students, thus diversifying the campus by class, age and in the case of wounded veterans, physical ability (though not by race or gender).Backlash against what gets taughtOn the heels of the democratizing GI Bill, the McCarthyite purge of more than 100 academics for their prewar affiliations with the Communist party has become legend. At the same time, Joseph McCarthy’s young admirer William F Buckley Jr produced his 1951 opus, God and Man at Yale: The Superstitions of Academic Freedom, arguing that socialist professors had run roughshod over the campus, indoctrinating students in Keynesian economics and atheism. The academy, to McCarthy, Buckley and their followers, had transformed into a hotbed of anti-Americanism. The right’s understanding that higher education could not be trusted was now well developed: too many people were entering college and learning the wrong lessons.Following the McCarthy attacks came the storied 1960s, when the campus continued democratizing its admissions and curriculum. Lyndon Johnson’s Higher Education Act of 1965 allowed for greater access to student loans and work-study programs. This allowed additional generations of working-class students to matriculate, especially more people of color, who demanded to see themselves in their lessons. The creation of Black studies, women’s studies, Chicano studies and similar disciplines throughout the 1970s followed militant strikes by student protesters. At the same time, anti-Vietnam war unrest challenged their institutions’ commitments to cold war weapons development. For the right, this was but more evidence of the college as a radicalizing institution.Increasingly, the liberal center began to agree with the notion that the campus had radicalizing potential. The 1980s and the 1990s marked the bipartisan obsession with culture wars, with the campus as its apparent locus. To the benefit of the right, popular debates about political correctness and identity politics in effect drew attention from austerity measures that had sucked resources away from higher education since the Reagan years. Through the 2000s and 2010, the right revved up its offensives against campus antiwar movements, attacking faculty and students who spoke out against the “war on terror” and protests to boycott, divest from and sanction Israel. By the 2010s, in the aftermath of the Great Recession’s deep cuts to higher education, conservative attacks shifted back to campus social crusades as the right railed against the Occupy Wall Street, Black Lives Matter and #MeToo movements, and ginned up moral panics over safe spaces, trigger warnings and cancel culture.Throughout the 20th century and into the 21st, conservative rhetoric cast colleges and universities as deeply politicized, inefficient and anti-American. From the 1920s to the 1980s, this generated popular notions that the college should be reformed back to its previous role as a selective space for class reproduction. Since the 1980s, the purpose has been to delegitimize the academy to get mass buy-in to defund, privatize and eventually abolish public higher education. The goal is to return colleges to a carefully constructed environment not to educate all, but to reproduce hierarchy (especially if it can be done for profit).This has not been an exclusively American process. Autocrats around the world have cracked down on the academy, journalism and venues of arts and culture for the last 100 years. These are places where ideas are shared and traditional conventions are challenged. Crushing them is central to consolidating authoritarian power. Today’s international rightwing leaders want to control higher education, just as they want dominion over all other social, cultural and political institutions. For the first time, a US president is finally willing to deliver the right’s century-old goal.

      Lauren Lassabe Shepherd, PhD, is a historian of US colleges and universities. She is the author of Resistance from the Right: Conservatives and the Campus Wars in Modern America and host of the weekly American Campus Podcast More

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      ‘Standing up for Christian values’: US evangelicals keep the faith with Trump

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      When asked about Donald Trump’s Easter morning post wishing a happy holiday to “the Radical Left Lunatics … fighting and scheming so hard to bring Murderers, Drug Lords, Dangerous Prisoners” to the United States, Jackson Lahmeyer, an Oklahoma evangelical Christian pastor, said: “Isn’t it terrible that they are wanting to do that?”Lahmeyer, the founder of the Pastors for Trump organization, was not bothered by Trump’s extreme and divisive message on the Christian religious holiday, because, he said: “You cannot unify with evil.”Lahmeyer’s attitude appears typical of many white evangelical leaders who still strongly support Trump despite what – for many – is violent, extremist-laden language that many would see as unsuitable for any religious occasion, let alone one intimately connected to rebirth, forgiveness and peace.But those leaders in the US say Trump – unlike some past Republican presidents – has followed through on campaign promises concerning core issues such as abortion, immigration, the location of the US embassy in Israel and, more generally, his pledge to “bring back Christianity”.More good things could be in store for that demographic because in a second Easter post on his platform Truth Social, Trump said he would make America “more religious, than it has ever been before!!!”“He has moved the needle for the Christian agenda unlike anyone else, especially in modern times,” said Lahmeyer, who attended an Easter dinner at the White House. “As a pastor, obviously, that is music to my ears.”White evangelical voters also turned out in large numbers for George W Bush when he ran for president in 2000 and 2004, but they were disappointed because they felt he did not do enough to oppose same-sex marriage or to ban abortion. Bush also, when compared to Trump, had a more liberal immigration policy, including supporting providing undocumented immigrants the chance to become citizens, according to John Fea, a history professor at Messiah College in Mechanicsburg, Pennsylvania, and the author of Believe Me: The Evangelical Road to Donald Trump.“Bush wasn’t willing to give them everything that they wanted to be elected,” Fea said. “Trump will do what evangelicals tell him to do for the most part, in order to maintain power.”In addition to appointing supreme court justices who ruled that there is no constitutional right to abortion, Trump also moved the embassy from Tel Aviv to Jerusalem, which previous presidents had said they supported but did not implement.“They all said it to get votes. They never did it. The president did it,” said Lahmeyer, who ran for Senate and lost in 2022.During this term, Trump has signed executive orders to establish a faith office and a taskforce to address “anti-Christian bias” in the federal government.To evangelical leaders, that emphasis on Christian values stands in contrast to how they perceive the Biden administration’s actions, including in 2024 declaring 31 March Transgender Day of Visibility, the date when it had been celebrated since its creation in 2009, but last year fell – entirely coincidentally – on Easter Sunday.But in a world where conspiracy theories and misinformation is rife, that sparked anger among rightwing Christians.“Easter was barely mentioned,” said Brad Sherman, an Iowa pastor and Republican now running for governor. “In fact, I think it was more about some kind of LGBTQ awareness day or something, if I remember correctly, so I just feel like President Trump is standing up for Christian values.”In actual fact, Biden continued the tradition of the annual White House Easter egg roll and in a statement said: “As we gather with loved ones, we remember Jesus’s sacrifice … with wars and conflict taking a toll on innocent lives around the world, we renew our commitment to work for peace, security, and dignity for all people.”This year, Trump held an Easter prayer service and dinner with Lahmeyer; prominent pastors such as Franklin Graham and Robert Jeffress; and his personal pastor, Paula White-Cain, who now leads the White House faith office, among others.“[Trump] preached the gospel to us pastors, and I thought that was amazing,” Lahmeyer said.While most white evangelicals support Trump, there are Christian leaders, including evangelicals, who have criticized some of the president’s policy decisions, especially to eliminate 83% of US Agency for International Development (USAID) programs. Among the initiatives affected was the President’s Emergency Plan for Aids Relief (Pepfar), which has saved millions of lives from HIV/Aids and was popular with evangelicals.“We see it as really overarchingly a pro-life program in that it promotes the life-saving need for HIV treatment,” Emily Chambers Sharpe, the health director at World Relief, the humanitarian arm of the National Association of Evangelicals, told the Guardian.But the person behind many of the federal government cuts, Elon Musk, head of the so-called “department of government efficiency”, called USAID a “criminal organization” and said that it was “time for it to die”.Adam Russell Taylor, the president of Sojourners, a Christian social justice group, said such remarks remind him of “the prophet Isaiah, who forewarned us that woe to you that call evil, good, and good, evil”.The administration is “making these allegations that aren’t backed up by evidence or proof. And they disparage this whole body of work that has created such goodwill around the world and is so aligned with our Christian values,” Russell Taylor said.But many American evangelicals continue to support Trump despite such cuts, because concern for the poor “always takes a back seat in evangelical politics to abortion [and] control of the supreme court, which will allow them to have the religious freedom that they want”, said Fea, the history professor.Tony Suárez, the founder of Revivalmakers Ministries, an evangelical group, said he supports Trump because he is trying to strengthen border security and is restoring “respect for conservative, Judeo-Christian values”.Once the country secures the border and removes “the criminal element”, Suárez, who is also executive vice-president of the National Hispanic Christian Leadership Conference, said he would like to see a pathway to at least legal permanent residency for undocumented immigrants. He thinks that based on some of his comments during his first term, Trump would support that too.But Trump also wants to end birthright citizenship for the children of undocumented immigrants and foreign residents, a guarantee under the 14th amendment.Asked for his position on this, Suárez said that is “a little bit above me to understand what it is specifically that they are arguing”.And on cuts to foreign aid programs, Suárez said he views them “as difficult decisions that any organization, denomination, reformation, might have to take, and they will never be popular”.Suárez joked that the only thing he disagrees with Trump on is him saying that “you may even get tired of winning”.“I’m not tired,” Suárez said. “I’m looking for the next win.” More

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      What did Pope Francis think of JD Vance? His view was more than clear | Jan-Werner Mueller

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      We might never quite know what Pope Francis said to the US vice-president during their very brief meeting on Sunday. In the widely shared video clip, it was hardly audible. The morning after, Francis died, and Vance jetted to visit India, finding time to tweet that his heart went out to the millions of Christians who loved Francis (implying, I suppose, that not all Catholics loved him) and patronizing the dead pontiff by calling one of his homilies “really quite beautiful”).Francis had been as outspoken as could be without naming names, when he criticized Vance in his February letter to US bishops; but he was not just registering his rebuke of Trump and Vance’s cruel treatment of refugees and migrants; he was reacting to a broader trend of instrumentalizing religion for nationalist and authoritarian populism.In February, Vance had an online “close-quarters street fight” with Rory Stewart, the former UK Conservative minister, diplomat and now professor in the practice of grand strategy at the very university from which Vance obtained his law degree. At issue was what to most of us wouldn’t seem an obvious source of social media outrage: the correct reading of St Augustine’s notion of ordo amoris, the right ordering of love.In January, Vance had alluded to the concept in an interview with the Trump courtier Sean Hannity; according to the Catholic convert, it was a “Christian concept” that love and compassion start with family, then extend to neighbors, then nation, and, last and least, reach fellow human beings as such.Stewart had registered skepticism, observing that Vance’s stance was “a bizarre take on John 15:12-13 – less Christian and more pagan tribal. We should start worrying when politicians become theologians, assume to speak for Jesus, and tell us in which order to love.” The infamously very online Vance hit back with: “Just google ‘ordo amoris’.” In typically snarky fashion, Vance then questioned Stewart’s IQ and added that “false arrogance” of the Stewart type “drives so much elite failure over the last 40 years” (never mind what would constitute appropriate or correct arrogance).As plenty of learned observers remarked at the time, complex theological questions will not have bumper-sticker-size answers. But eventually a figure not entirely irrelevant for Catholics weighed in with a view that perhaps carries indeed more weight than those of others. Francis, in a letter to US bishops, instructed the flock that “Christian love is not a concentric expansion of interests that little by little extend to other persons and groups. In other words: the human person is not a mere individual, relatively expansive, with some philanthropic feelings!”He added, driving home the rebuke without naming names, that “the true ordo amoris that must be promoted is that which we discover by meditating constantly on the parable of the ‘Good Samaritan’ … that is, by meditating on the love that builds a fraternity open to all, without exception.” Apparently, Cardinal Pietro Parolin was dispatched on Saturday to explain all this to Vance again.Vance is not the only far-right populist who has smuggled nationalism into what he touts as the correct notion of Christianity. Viktor Orbán, a great model for Vance and other self-declared US “post-liberals” (meaning: anti-liberals), has been declaring for years that a proper understanding of “Christian Democracy” is not only “illiberal”, but nationalist.That would have been news to the many Catholics who experienced nation-building projects in Germany and Italy during the 19th century as outright oppressive. After all, Catholics were suspected of putting loyalty to Rome ahead of civic duties (a suspicion still very much alive in the US when JFK ran for office). Bismarck started the Kulturkampf (the original meaning of culture war) against Catholics in the 1870s; the Vatican forbade the faithful to participate in the political life of unified Italy.Far-right populists claim that only they represent what they call “the real people”. Of course, they have to explain who “the real people” are (and, who by contrast, does not truly belong). Many have instrumentalized Christianity for that purpose. Giorgia Meloni, in her autobiography, states: “The Christian identity can be secular rather than religious.” What matters is not believing (let alone actual Christian conduct), but only belonging. It’s what the social scientist Rogers Brubaker has called “Christianism”, in contrast with actual Christianity.Some far-right populists have tried to square their Catholicism with their populism by criticizing the hierarchy as a somehow illegitimate, or at least hypocritical, elite. Italy’s Matteo Salvini, who likes to flaunt the Bible and a rosary when riling up the masses of “real” Italians, pioneered this move; Vance copied it when he insinuated that there was something corrupt about church leadership; concretely he had accused US bishops of resettling “illegal immigrants” in order to obtain federal funds (an accusation deemed “very nasty” by Cardinal Timothy Dolan).The point is not that the correct understanding of Catholicism (or Christian Democratic political parties, as they have existed in Europe and Chile) has always been liberal; that’s hardly plausible. The point is that Francis reaffirmed that Catholicism is not compatible with the “America first” (and humanity last) view of the Trumpists.

      Jan-Werner Müller is a Guardian US columnist and a professor of politics at Princeton University More