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    ‘It’s good to think strategically’: Thomas E Ricks on civil rights and January 6

    Interview‘It’s good to think strategically’: Thomas E Ricks on civil rights and January 6Martin Pengelly in Washington In his new book, the historian considers the work of Martin Luther King and others through the lens of military thoughtThere is a direct connection from Freedom Summer to the January 6 committee,” says Thomas E Ricks as he discusses his new book, Waging a Good War: A Military History of the Civil Rights Movement, 1954-1968.‘Now is a continuation of then’: America’s civil rights era – in picturesRead moreFreedom Summer was a 1964 campaign to draw attention to violence faced by Black people in Mississippi when they tried to vote. The House January 6 committee will soon conclude its hearings on the Capitol riot of 2021, when supporters of Donald Trump attacked American democracy itself.But the committee is chaired by Bennie Thompson. In his opening statement, in June, the Democrat said: “I was born, raised, and still live in Bolton, Mississippi … I’m from a part of the country where people justify the actions of slavery, Ku Klux Klan and lynching. I’m reminded of that dark history as I hear voices today try and justify the actions of the insurrectionists of 6 January 2021.”Ricks is reminded of the insurrectionists as he retells that grim history. Watching the January 6 hearings, he says, he “was looking at Bennie Thompson. And I realised, his career follows right on.“Summer ’64, you start getting Black people registered in Mississippi. A tiny minority, about 7%, are able to vote in ’64 but it rises to I think 59% by ’68. Bennie Thompson gets elected alderman [of Bolton, in 1969], mayor [1973] and eventually to Congress [1993]. And then as a senior member of Congress, chairs this January 6 committee.“Well, there is a direct connection from Freedom Summer, and [civil rights leaders] Amzie Moore, Bob Moses, Fannie Lou Hamer and Dave Dennis, to the January 6 committee. And I think that’s a wonderful thing.”Under Thompson, Ricks says, the January 6 committee is acting strategically, “establishing an indisputable factual record of what happened”, a bulwark against attempts to rewrite history.“It’s always good to think strategically,” Ricks says. Which brings him back to his book.As a reporter for the Washington Post and Wall Street Journal, Ricks was twice part of teams that won a Pulitzer prize. His bestselling books include Fiasco (2006) and The Gamble (2009), lacerating accounts of the Iraq disaster, and The Generals (2012), on the decline of US military leadership. In Waging a Good War, he applies the precepts of military strategy to the civil rights campaigns.He says: “This book, I wrote because I had to. I had to get it out of my head. The inspiration was I married a woman who had been active in civil rights.”Mary Kay Ricks is the author of Escape on the Pearl (2008), about slavery and the Underground Railroad. In the 1960s, she was “president of High School Friends of the SNCC [Student Nonviolent Coordinating Committee], Washington DC chapter.“She would pick people up at Union Station and drive them wherever they needed to be. So her memory of [the late Georgia congressman] John Lewis is him arriving, saying, ‘I’m hungry, take me to McDonald’s.’ All our lives we would be driving along, and somebody would be on the radio, and she’d say, ‘Oh, I knew that guy’ or ‘I dated that guy. Oh, I thought he was crazy.’“So I was reading about the civil rights movement to understand my wife and the stories she told me. And the more I read, the more it struck me: ‘Wow. This is an area that can really be illuminated by military thinking.’ That a lot of what they were doing was what in military operations is called logistics, or a classic defensive operation, or a holding action, or a raid behind enemy lines. And the more I looked at it, the more I thought each of the major civil rights campaigns could be depicted in that light.”In 1961, campaigners launched the Freedom Rides, activists riding buses across the south, seeking to draw attention and thereby end illegal segregation onboard and in stations. It was dangerous work, daring and remote. Ricks compares the Freedom Rides to cavalry raids, most strikingly to civil war operations by the Confederate “Gray Ghost”, John Singleton Mosby.“The Freedom Rides as raids behind enemy lines. What does that mean? Well, it struck me again and again how military-like the civil rights movement was in careful preparation. What is the task at hand? How do we prepare? What sort of people do we need to carry out this mission? What kind of training do they need?“Before the Freedom Rides they sent a young man, Tom Gaither, on a reconnaissance trip, where he drew maps of each bus station so they would know where the segregated waiting rooms were. He reported back: ‘The two cities where you’re going to have trouble are Anniston, Alabama, and Montgomery, Alabama.’ There are real race tensions in those cities.”Activists faced horrendous violence. They met it with non-violence.“They did months of training. First of all, how to capture and prevent the impulse to fight or flee. Somebody slugs you, spits on you, puts out a cigarette on your back. They knew how to react: non-violent.“But this is a really militant form of non-violence. Gandhi denounced the term passive resistance. And these people, many of them followers of God, devoted readers of Gandhi, understood this was very confrontational.”In 1965, Selma, Alabama, was the scene of Bloody Sunday, when white authorities attacked a march on the Edmund Pettus Bridge and southern racism stood exposed.Ricks says: “A line I love comes from Selma. People said, ‘What are we doing when the sheriff comes after us?’ The organisers said, ‘No, you’re going after the sheriff.’ A good example: CT Vivian, one of my heroes, a stalwart of civil rights, is thrown down the steps of the county courthouse at Selma by Jim Clark, the county sheriff. And Vivian looks up and yells, ‘Who are you people? What do you tell your wives and children?’“It is such a human question. And in this confrontational form of non-violence, I think they flummoxed the existing system, of white supremacism, which the world saw was a system built on violence inherited from slavery.”Bloody Sunday remembered: civil rights marchers tell story of their iconic photosRead moreRicks has written about his time in Iraq and post-traumatic stress disorder. At the end of Waging a Good War, he considers how those who campaigned for civil rights, who were beaten, shot and imprisoned, struggled to cope with the toll.“If you want to understand the full cost, it’s important to write about the effect on the activists and their families, their children. Dave Dennis Jr, the son of one of the people who ran Freedom Summer, he and I have talked about this a bit. We believe the Veterans Administration should be open to veterans of the civil rights movement. There aren’t a lot of veterans still alive. Nonetheless, it would be a meaningful gesture that could help some people who have had a hard time in life.”In a passage that could fuel a whole book, Ricks considers how Martin Luther King Jr, the greatest civil rights leader, struggled in the years before his assassination, in Memphis, Tennessee, in 1968.Like many PTSD sufferers, King sought refuge in drink and sex. But for Ricks, “the moment that captures it for me is he’s sitting in a rocking chair in Atlanta, with his friend Dorothy Cotton. And he says, ‘I think I should take a sabbatical.’ This is about 1967. This guy had been under daily threat for 13 years. I compare him to [Dwight] Eisenhower and the pressures he was under as a top commander in world war two … yet King does this for well over a decade. The stress was enormous. I only wish he had been able to take that sabbatical.”The campaign took its toll on others, among them James Bevel, a “tactically innovative, strategically brilliant” activist who abused women and children, moved far right and died in disgrace.Ricks hopes his book might help make other activists better known, among them Pauli Murray, Diane Nash – a recipient of the Presidential Medal of Freedom – and Fred Shuttlesworth, “a powerful character, a moonshiner turned minister”.Shuttlesworth lived in Birmingham, Alabama, scene of some of the worst attacks on the civil rights movement, most of all the bombing of the Sixteenth Street Baptist Church in 1963, in which four young girls were killed.To Ricks, “If there’s a real moment of despair in Martin Luther King’s life, it’s the Birmingham church bombing. He says, ‘At times, life is hard, as hard as crucible steel.’ That was the focal point for how I think about what King went through.”But there is light in Birmingham too. Ricks recounts the time “the white establishment calls Fred Shuttlesworth up and says, ‘We hear Martin Luther King might be coming to town. What can we do to stop that?’ And he leans back and smiles and says, ‘You know, I’ve been bombed twice in this town. Nobody called me then. But now you want to talk?’“Shuttlesworth threw himself into things. He believed in non-violence as an occasional tactic, not as a way of life. He sent a carloads of guys carrying shotguns to rescue the Freedom Riders from the KKK in Anniston.“Then there’s Amzie Moore. I wish I could have written more about him. He came home from world war two, worked at a federal post office so he would not be under control of local government. He starts his own gas station and refuses to have whites-only bathrooms. ‘Nope, not gonna do it.’ To me, he’s like a member of the French Resistance but he does it for 20 years. When Bob Moses and other civil rights workers go to Mississippi, he’s the guy they look up. ‘How do I survive in Mississippi?’ And he tells them and helps them.”Waging a Good War also considers how campaigners today might learn from those who went before. Ricks says: “Some of the people in the Black Lives Matter era have reached back. I talked to one person who went to James Lawson, the trainer of the Nashville sit-ins in 1960, and asked, ‘How do you go about this? How do you think about this? What about losses? Instructions?’“A demonstration is only the end product, the tip of an iceberg. There has to be careful preparation, consideration of, ‘What message are we trying to send? How are we going to send it? How are we going to follow up?’ So James Lawson conveys that message. Similarly, Bob Moses, who recently died, attended a Black Lives Matter meeting. There are roots by which today’s movements reach back down to the movements of the forefathers.”Democrats see hope in Stacey Abrams (again) in a crucial US election – if she can get voters to show upRead moreHe also sees echoes in two major strands of activism today.“Stacey Abrams’ work on voting rights is very similar to a lot of the work Martin Luther King did with the SCLC [Southern Christian Leadership Conference]. Fighting voter suppression, finding ways to encourage minorities to register and to vote, looking to expand the franchise.“Black Lives Matter reminds me of SNCC, if somewhat more radical, more focused not on gaining power through the vote but on abuses of power, especially police brutality.“It’s sad that the problems the movement tried to address in the 1950s and 60s still need to be addressed. We have moments of despair. Nonetheless, one of things about writing the book was to show people who went through difficult times, and usually found ways to succeed.“The more I learned, the more I enjoyed it. It was a real contrast. Writing about the Iraq war? It’s hard. This felt good. I was hauled to my writing desk every morning. I loved writing this book.”
    Waging a Good War: A Military History of the Civil Rights Movement, 1954-1968 is published in the US by Farrar, Straus and Giroux
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    The Nation That Never Was review: a new American origin story, from the ashes of the old

    The Nation That Never Was review: a new American origin story, from the ashes of the old Kermit Roosevelt III, descendant of Theodore, sees lessons for today’s divided nation in Reconstruction and the civil rights era As with the climate, in politics we are running out of time. America’s retreat from democracy cannot persist. Though Native Americans, Black people, women and plenty others of us were excluded from America’s compact of equality and opportunity, many are still nostalgic for once upon a time. Some see even so flawed a quest for “a more perfect union” as admirable enough to deem it beyond reproach. After all, the argument goes, the American experiment always included and valued most. So that’s alright. All do not think that way.‘Confederates were traitors’: Ty Seidule on West Point, race and American historyRead moreKermit Roosevelt III illuminates tumultuous today by examining the contentious beginning. With The Nation That Never Was: Reconstructing America’s Story, he thoughtfully explains our growing confusion as to what the creation meant and means.How can so many, looking back to the intentions of the founders, be so misled now? How have we misinterpreted what America has always been about? Citing an evolution as profound as “an eye for an eye” metamorphosing to “God is love”, Roosevelt’s investigation gives lie to every originalist argument today. One might even be tempted to view the United States’ contradictory impediment of slavery like Christianity’s “blessing” of original sin, the absence of which, theologians say, precludes salvation.Roosevelt is a Penn law professor and a great-great grandson of the “trust-busting” 26th president, Theodore Roosevelt. He is careful to give credit where credit is due. He notes his book was prefigured by Nikole Hannah-Jones’s powerful 2019 essay, Our democracy’s founding ideals were false when they were written. Black Americans have fought to make them true.Created for the New York Times’ groundbreaking 1619 Project, Hannah-Jones’s piece relates: “The United States is a nation founded on both an ideal and a lie … despite being violently denied the freedom and justice promised to all, Black Americans … have helped the country live up to its founding ideals. And not only for ourselves – Black rights struggles paved the way for every other rights struggle, including women’s and gay rights, immigrant and disability rights.”Roosevelt endorses this sentiment by stating that the Declaration of Independence was not conceived as a document dedicated to impartiality. Au contraire. As he puts it, it protected the rights and interests of “insiders” from the striving and ambitions of “outsiders”, a push and pull, he says, that remains in effect.The nub of the Declaration, Roosevelt asserts, is that when supposedly free people are oppressed, it is incumbent upon them to rebel. Ironically, it was only with the arrival of the civil war, rebelling southern states invoking the supposed tyranny of efforts to end their oppression of others, that America was redeemed.The result was not just a second revolution. It presented us with a second constitution, one that in important ways undid the slavery-supporting first constitution.And yet despite the indifference of that document to individual rights, Roosevelt writes: “We tell ourselves a story that links us to a past political regime – Founding America, the America of the Declaration of Independence and the Founders’ Constitution – to which we are not the heirs … We are more properly the heirs of the people who destroyed that regime”, who “defeated it by force of arms”.Abraham Lincoln appreciated this. So did Dr Martin Luther King Jr. Yet each strategically choose to give credence to the more broad appeal of the founding myth. Both the Gettysburg Address and the I Have a Dream speech do this. So many, their authors understood, find embracing an origin story based on the ideal of universal inclusion more palatable than our tainted reality.Moreover, the second constitution, contingent and evolving, requires both “the blood of patriots and tyrants” Thomas Jefferson proscribed to sustain liberty and the “eternal vigilance” he also recommended. To ward off neo-Confederates, neo-fascists, far-right Christians and the like takes the fortitude of activists like Black Lives Matter combined with the sacrifice of a Bobby, Martin, Malcom or John. There is no less grievous way.Realizing our promise, Roosevelt insists, requires completing the reform of Reconstruction and the civil rights era. Relics supporting the privilege of “insiders” – the electoral college, encumbrances of voting rights, pay-to-play election financing – all must be banished.The Nation That Never Was makes one all too aware of the ways insiders protect their advantage. Always they urge patience in what they see as a benevolent, color-blind system. Professing that “the arc of the moral universe is long but it bends toward justice”, even King grew weary waiting.So have I. Concerned about the modest size of a newly protected historic district, Harlem residents were reassured by the New York Landmarks Preservation Commission that they needn’t worry.“This is our opening salvo. We’ll be back to do more…”Their return only took 44 years.Why Abraham Lincoln’s meetings with Black Americans matterRead moreRoosevelt is at his poignant, tragicomic best when calling-out perennial efforts to rationalize and justify the biases of white supremacy into public policy and law. Did the supreme court chief justice, John Roberts, really believe his 2013 ruling eviscerating the Voting Rights Act? He said racially motivated voter suppression was a problem of the past, that “the nation is no longer divided” into states with a recent history of voter suppression and those without.Plessy v Ferguson, the overturning of Roe v Wade, depriving the franchise to so many inhabitants. American history is not a saga of anomalous outrage. Every incident of persisting misogyny, homophobia or racism brings to the fore the problem Roosevelt seeks to address.No matter how familiar Laozi’s truism, “The journey of a thousand miles begins with a single step”, some people today are just like those in all the other volumes I’ve reviewed here. Wether in Wilmington’s Lie, Learning From the Germans, The Other Madisons or The Groundbreaking, the common obstacle to change and healing is reluctance to even admitting that anything bad ever happened – much less that an injustice stands unamended.
    The Nation That Never Was: Reconstructing America’s Story, is published in the US by University of Chicago press
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    A Way Out of No Way review: Raphael Warnock, symbol of hope for America

    A Way Out of No Way review: Raphael Warnock, symbol of hope for America The Democratic Georgia senator has delivered an inspiring memoir, well-timed as the US tears itself apart We live in an age of miracles but we spend very little time noticing that. After four years of Donald Trump, two years of Covid and four months of vicious war in Ukraine, it’s hardly surprising many feel overwhelmed by seemingly relentless bad news.Seen and Unseen review: George Floyd, Black Twitter and the fight for racial justiceRead moreRaphael Warnock’s inspiring memoir arrives just in time to remind us that even in our darkest days, America offers at least as much hope as despair.Warnock was at the center of the most recent set of miracles, which came about in large part because of the registration and activism of Black voters in key states in 2020. In Georgia it began when a former state house minority leader, Stacey Abrams, identified 800,000 eligible but unregistered voters and formed the New Georgia Project to get as many on the rolls as possible.Warnock joined Abrams’ campaign. Despite the outrageous efforts of then secretary of state (now governor) Brian Kemp, who falsely accused them of voter fraud, by 2019 they had registered 500,000 voters. That made three miracles possible: Joe Biden became the first Democratic presidential candidate to carry Georgia in 28 years and Warnock and Jon Ossoff became the first Black and Jewish senators elected from the state, miraculously giving Democrats (tenuous) control of the Senate.Nothing is more filled with hope than the trajectory of Warnock’s life. He was the 11th of 12 children. His father made his living collecting scrap metal and preaching while his mother was a homemaker until she became the preacher in the family.Warnock’s life is proof that the federal government has done important things to level the playing field in crucial ways. Warnock got his first leg-up through Head Start, one of the greatest legacies of Lyndon Johnson’s Great Society. Then he got enrolled in Upward Bound, a federally financed summer college preparatory program that strengthened his confidence “and provided the path for the pursuit of my dreams”. For a kid growing up in a neighborhood where no one had a bachelor’s degree, this “demystified the idea of college and gave me a clear vision of what was possible”.But the advantages he started with were even more important, especially a mom who is “a preacher with a God-given sense of spiritual discernment”, who “could read people and situations better than anyone I’ve ever known”. Warnock grew up in a housing project devastated by crack and Aids, “but in a place where there were too many missing fathers, I had two devoted parents at home, and they kept church at the center of our lives”.His parents never let him forget that while we live in a nation “in need of moral surgery”, with “hope, hard work, and the people by our side anything is possible”.The college he chose was Morehouse, a vital Black institution with alumni justly famous for “world-changing accomplishments” including the former Atlanta mayor Maynard Jackson, civil rights leader Julian Bond, Spike Lee, theologian Howard Thurman and of course Martin Luther King Jr.Although Warnock was born a year after King’s assassination, “more than anybody or anything else” it was King who “recruited” him to Morehouse.Warnock is particularly proud that he can trace his own development directly to the greatest American civil rights leader of the 20th century. During college he interned at Sixth Avenue Baptist church in Birmingham, Alabama, where he was mentored by the Rev John Thomas Porter, who had been a pulpit assistant to Martin Luther King Jr and his father.The civil rights pioneer Jesse Jackson was another role model, one of many “courageous souls” who laid “the groundwork for candidates of color and women to run and win high political offices presumed out of reach”. These pioneers showed Warnock “that to be effective, you have to be willing to put your body in the game – show up, give what you have (your time, your money, your skills), and do what you’re asking of others”.Morehouse was the beginning of Warnock’s introduction to the elite Black establishment nourished by historically Black colleges and universities and Black churches. While greedy, racist born-again Christians get most of our attention, this book reminds us there is another religious network which has been hugely important to America’s progress, strengthening and nurturing the Black community.A brilliant natural preacher who gave his first sermon at 11, a sincere servant of God, Warlock had a meteoritic rise, going from Morehouse to Union theological seminary in New York and then to Manhattan’s most famous Black house of worship, the Abyssinian Baptist church, where he quickly became an intern minister. There he had another crucial mentor, the Rev Dr Calvin O Butts III, an alumnus of both schools Warnock attended.Race at the Top: white and Asian Americans and the push for equity in educationRead moreAt 31, Warnock became senior pastor at Douglas Memorial Community church in Baltimore, where he demonstrated remarkable courage by starting with an attack on church homophobia. He built his installation ceremony around activities designed to heighten HIV/Aids awareness, “to signal to my church … the kind of ministry we would build together”.Just a couple of years later, in 2005, he got the greatest honor of all when King’s Ebenezer Baptist church elected him senior pastor, by the vote of 90% of the congregation. Sixteen years later, he was a United States senator.May Warnock’s unlikely success and irrepressible optimism be enough to remind all of us that the only thing needed to rescue our beleaguered democracy is a genuine willingness by the enlightened citizens who are still a majority to put our bodies back in the game. If the rest of us can be half as courageous as Warnock is, he reminds us, we can still “build a future that honors the sacrifices of those who came before us and is worthy of the promise that lives in all our children”.
    A Way Out of No Way: A Memoir of Truth, Transformation and the New American Story is published in the US by Penguin
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    Washington voting rights march marks Martin Luther King anniversary

    US voting rightsWashington voting rights march marks Martin Luther King anniversaryNearly 60 years after the I Have a Dream speech, crowds came to the capital again to protest attacks on minority rights Ankita Rao in WashingtonSat 28 Aug 2021 16.25 EDTLast modified on Sat 28 Aug 2021 16.31 EDTTheodore Dean marched in Washington DC in 1963, somewhere in the crowd behind Martin Luther King Jr. Exactly 58 years later, he decided to drive 16 hours from Alabama to do it again.Will America’s latest redistricting cycle be even worse than the last? Read more“I’m here because I’ve got grandchildren and children,” the 84-year-old told the Guardian as he and his son made their way past the White House.Dean joined thousands for March On for Voting Rights, an event organized by a coalition of civil rights groups and nonprofits. Speakers included Rev Al Sharpton and Cori Bush, a Democratic congresswoman from Missouri.The US Senate will soon vote on the John Lewis Voting Rights Advancement Act, a measure passed by the House which would restore protections from the Voting Rights Act of 1965 at a time when minority voters are the target of concerted Republican efforts to restrict access and participation. Furthermore, lawmakers across the US are set to redraw electoral districts, a process open to partisan abuse.In Washington on Saturday, however, it was clear that voting rights was not the only issue on people’s minds. While some marchers carried posters supporting the end of the filibuster and gerrymandering, weapons wielded to great effect by Republicans in state and federal government, others chanted about police violence toward Black people, worker’s rights, the Afghanistan withdrawal and minimum wage.In many ways, the spectrum of issues reflected Dr King’s agenda 58 years ago, when on 28 August 1963 he told a crowd at the Lincoln Memorial: “I have a dream.”“The original march on Washington was not just about Black people and voting rights – it was for jobs and justice,” said Rev William Barber II, a prominent activist and co-chair of the Poor People’s Campaign, after his own speech on the steps of the Lincoln Memorial on Saturday, at a “Make Good Trouble Rally”.“It was about brutality, poverty, voting rights. There was unfinished business.”Barber said the US was facing issues that had little to do with Donald Trump, the Republican president beaten by Joe Biden but still an active force in national politics from the far right.“In some ways Trump not being president is forcing the movement to have to understand this was never about a person,” Barber said. “All Americans should be worried, concerned, mad and dissatisfied. We may be a civil oligarchy and not a democracy, and the next step is autocracy.”Barber and the Poor People’s Campaign have held marches and rallies across the US, particularly in states like Texas, where lawmakers passed a sweeping elections bill this week that would curb access to voting, and West Virginia, where both cities and rural areas are seeing high rates of poverty and joblessness.West Virginia is home to Senator Joe Manchin, a centrist Democrat who along with Kyrsten Sinema of Arizona has refused to end the filibuster, a procedural rule Republicans have used to block key voting rights legislation.“It doesn’t have to be this way,” said Rev Liz Theoharis, co-chair of the Poor People’s Campaign, adding that a summer of action had given her hope. While the coronavirus pandemic further exposed deep economic disparities, she said, it also gave rise to temporary legislative solutions, such as an eviction moratorium and stimulus checks.“We can take our experience here and make it work for everybody,” she said.On Saturday, thousands braving 93F (34C) heat were holding on to optimism too.“Our ancestors did these walks and talk so this is something I’m supposed to do,” said Najee Farwell, a student at Bowie State University in Maryland who rode a bus to the march with fellow students.“I feel as though if I don’t stand up, who else is going to?”TopicsUS voting rightsUS politicsCivil rights movementMartin Luther KingRaceUS CongressProtestnewsReuse this content More

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    ‘It would be glorious’: hopes high for Biden to nominate first Black woman to supreme court

    Joe Biden’s promise to nominate an African American woman to the supreme court for the first time holds broad symbolic significance for Darlene McDonald, an activist and police reform commissioner in Salt Lake City, Utah.But McDonald has specific reasons for wanting a Black woman on the court, too.When Chief Justice John Roberts asserted in 2013 that federal oversight of voting in certain southern states was no longer needed because “things have changed dramatically” since the civil rights era, McDonald said, he revealed a blindness to something African American women have no choice but to see.“I believe that if Chief Justice Roberts had really understood racism, he would never have voted to gut the Voting Rights Act,” McDonald said, adding that hundreds of voter suppression bills introduced by Republicans in recent months suggest things have not “changed dramatically” since 1965.“Myself, as an African American woman, having that representation on the supreme court will be huge,” McDonald said, “especially in the sense of having someone that really understands racism.”The gradual diversification of US leadership, away from the overwhelming preponderance of white men, towards a mix that increasingly reflects the populace, was accelerated by the election last November of Kamala Harris, a woman of color, as vice-president.Black women have been overlooked in terms of their values and what they have to bring to society as well as to the benchNow enthusiasm is building around a similarly historic leap that activists, academics and professionals expect is just around the corner: the arrival on the court of a justice who would personify one of the most historically marginalized groups.“Black women have been overlooked for decades and decades in terms of their values and what they have to bring to society as well as to the bench,” said Leslie Davis, chief executive of the National Association of Minority and Women Owned Law Firms. “We should be able to look at our highest court in the land and see the reflection of some of the folks who have made America great. And that absolutely includes Black women.”Out of 115 justices in its history, the supreme court has counted two African American justices, one Latina and just five women. The court has no vacant seats but calls are growing for Stephen Breyer, a liberal who turns 83 this year, to retire. Last month, White House press secretary Jen Psaki said Biden’s campaign commitment to nominating a Black woman “absolutely” holds.“This is a big moment in the making,” said Ben Jealous, president of People For the American Way, which recently launched the Her Fight Our Fight campaign to support and promote women of color in government and public service roles.“The presumption is that whomever Biden nominates, the first Black woman to the supreme court would be filling both the shoes of Ruth Bader Ginsburg and Thurgood Marshall,” said Jealous.The late Ginsburg, a pioneering lawyer for women’s rights, was succeeded last fall by the conservative justice Amy Coney Barrett. Marshall was succeeded in 1991 by the George HW Bush appointee Clarence Thomas, who “is anathema to everything that the civil rights community stands for”, Jealous said.“It would be both glorious and a relief to have a Black woman on the supreme court who actually represents the values of the civil rights community, and the most transformative lawyers in our nation’s history.”Tomiko Brown-Nagin, a civil rights historian, dean of the Harvard Radcliffe Institute and professor of constitutional law, said having qualified federal judges who “reflect the broad makeup of the American public” would strengthen democracy and faith in the courts.“It’s an important historical moment that signifies equal opportunity,” Brown-Nagin said. “That anyone who is qualified has the chance to be considered for nomination, notwithstanding race, notwithstanding gender. That is where we are. In some ways, we shouldn’t be congratulating ourselves, right?”Brown-Nagin pointed out that a campaign was advanced in the 1960s to nominate Constance Baker Motley, the first Black woman to sit as a federal judge, but some Democratic allies of President Lyndon Johnson opposed such a nomination because they saw it as too politically risky.“This moment could have happened 50 years ago,” Brown-Nagin said.Daniel L Goldberg, legal director of the progressive Alliance For Justice, said to call the moment “overdue” did not capture it.“It is stunning that in the entire history of the republic, that no African American woman has sat on the highest court in the country,” Goldberg said. “For way too long in our nation’s history, the only people who were considered suitable and qualified for the court happened to be white males.”The first Black woman supreme court justice is likely to be nominated at a time when a renewed push for racial justice brings renewed focus on the court, which has played a key role in enforcing desegregation and reinforcing anti-discrimination laws.I would like to see someone like Sherrilyn Ifill or Lia Epperson – a woman who comes out of Thurgood Marshall’s old law firmThe killing of Daunte Wright, a 20-year-old Black man, by a white police officer outside Minneapolis last weekend during the murder trial of former police officer Derek Chauvin has sharpened cries for a national answer to serial injustice at the local level – precisely the kind of conflict that typically lands before the supreme court.“As we sit here today, and watch the trial of Derek Chauvin’s murder of George Floyd, that precipitated a summer of protests for the lives of Black people to matter – it feels that it is time for there to be a Black woman on the supreme court, because of the moment that we are in right now,” said McDonald, the Utah activist.Davis said it was “imperative” the country make strides toward racial justice after the invasion of the Capitol in January by white supremacists intent on overturning the 2020 presidential election, goaded on by a former president.“That shows that there are folks who are intentional about not seeing diversity, equity and inclusion thrive,” Davis said. “Now is the time for us as a country to recognize that until we value the voices of everyone, including Black women, we are silencing a very important part of the fabric of America.”‘A significant pool’The percentage of Black women who are federal judges – a common stepping-stone to a high court nomination – is extraordinarily small.According to the federal judicial center, the US circuit courts count only five African American women among sitting judges out of 179. There are 42 African American women judges at the district court level, out of 677.Those numbers are partly owing to Republican obstruction of Black women nominated by Barack Obama, including former seventh circuit nominee Myra Selby. She was denied a hearing in the Senate for the entirety of 2016 – a year later Republicans filled the seat with Donald Trump’s nominee: Amy Coney Barrett.“There is a significant pool of lawyers, law professors, public officials who would be viable nominees for the federal courts,” said Brown-Nagin. “The problem is not the pool.”Last month, Brown-Nagin co-signed a letter to the Senate judiciary committee supporting the nomination of district court Judge Ketanji Brown Jackson to the court of appeals for the DC district, sometimes informally referred to as the second-highest court in the land.“Her resumé virtually screams that she is an ideal nominee for an appellate court or even the supreme court, and that is because she has the combination of educational and professional experience on the federal courts that feasibly fits the mold of typical supreme court nominees,” Brown-Nagin said.“I would say it goes beyond what we’ve seen, frankly, in recent nominees to the court.”Jealous, a former president of the National Association for the Advancement of Colored People (NAACP), said he would like to see a nominee “who cut their teeth defending the people, not corporations”.“I would like to see someone like Sherrilyn Ifill or Lia Epperson – a woman who comes out of Thurgood Marshall’s old law firm, the NAACP legal defense fund, with a courageous commitment to defending the rights of all Americans,” he said.McDonald said having a Black woman on the supreme court would mean American history had “come full circle”.“I feel in my heart that it’s time,” she said. “Everything takes its time. And everything happens at its time. I was raised in a church, so I’m just going to say it like that.” More

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    Ramsey Clark, attorney general who represented Saddam Hussein, dies at 93

    Ramsey Clark, who was attorney general in the Johnson administration before becoming an outspoken activist for unpopular causes and a harsh critic of US policy, has died. He was 93.Clark, whose father, Tom Clark, was attorney general and a supreme court justice, died on Friday at his Manhattan home, a family member announced.After serving in President Lyndon B Johnson’s cabinet in 1967 and 1968, Clark set up a private law practice in New York in which he championed civil rights, fought racism and the death penalty and represented declared foes of the US including former Yugoslav president Slobodan Milosevic and Sheik Omar Abdel Rahman. He also defended former Iraqi leader Saddam Hussein.The New York civil rights attorney Ron Kuby, who worked with Clark on numerous cases, said his death was “very, very sad in a season of losses”.“The progressive legal community has lost its elder dean and statesman,” Kuby said. “Over many generations, Ramsey Clark was a principled voice, conscience and a fighter for civil and human rights.”Clark defended antiwar activists. In the court of public opinion, he charged the US with militarism and arrogance, starting with the Vietnam war and continuing with Grenada, Libya, Panama and the Gulf war. When Clark visited Iraq after Operation Desert Storm and returned to accuse the US of war crimes, Newsweek dubbed him the Jane Fonda of the Gulf war.Clark said he only wanted the US to live up to its ideals. “If you don’t insist on your government obeying the law, then what right do you have to demand it of others?” he said.The lanky, soft-spoken Texan went to Washington in 1961 to work in John F Kennedy’s justice department. He was 39 when Johnson made him attorney general in 1967, the second-youngest ever – Robert Kennedy had been 36.Supreme court justice Tom Clark, Harry Truman’s attorney general before he joined the high court in 1949, swore in his son, then retired to avoid the appearance of conflict of interest.Ramsey Clark said his work drew him into the civil rights revolution, which he called “the noblest quest of the American people in our time”. He also maintained opposition to the death penalty and wiretapping, defended the right of dissent and criticized FBI director J Edgar Hoover when no one else dared take him on.As Johnson’s attorney general, Clark had the job of prosecuting Dr Benjamin Spock for counseling Vietnam-era youths to resist the draft, a position with which he sympathized.“We won the case, that was the worst part,” he said years later.The Dallas-born Clark, who was in the US Marine corps in 1945 and 1946, moved his family to New York in 1970 and set up a pro bono-oriented practice. He said he and his partners were limiting their annual personal incomes to $50,000, a figure he did not always achieve.“Money’s not an interest of mine,” he said, but at the same time he was meeting steep medical bills for his daughter, Ronda, who was born with severe disabilities. He and his wife, Georgia, who were married in 1949, also had a son, Thomas, a lawyer.Clark took one shot at elective office, losing a 1976 Democratic Senate primary to Daniel P Moynihan.Clark’s client list included such peace and disarmament activists as the Harrisburg seven and the Plowshares eight. Abroad, he represented dissidents in Iran, Chile, the Philippines and Taiwan, and skyjackers in the Soviet Union.He was an advocate for Soviet and Syrian Jews but outraged many Jews over other clients. He defended a Nazi prison camp guard fighting extradition and the Palestine Liberation Organization in a lawsuit over the killing of a cruise ship passenger by hijackers.There were usually two to three dozen active cases on Clark’s legal calendar, and about 100 more in the background. Capital punishment cases were a staple.“We talk about civil liberties,” he said. “We have the largest prison population per capita on Earth. The world’s greatest jailer is the freest country on Earth?” More