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    Emmanuel Macron Defends His Crusade

    Throughout the month of October, French President Emmanuel Macron projected himself into the global news cycle as the leader of a new crusade launched ostensibly to bring Islam into conformity with French Enlightenment ideals. In reality, his campaign is aimed at bolstering his chances of winning a second term in the 2022 presidential election.

    Is Peace Religious or Secular?

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    The Muslim world’s reaction to Macron’s crusade has been one of stunned bewilderment. In an interview with Al Jazeera on Saturday, the president offered no apologies and instead sought to explain his motives: “I understand the sentiments being expressed and I respect them. But you must understand my role right now, it’s to do two things: to promote calm and also to protect these rights.”

    Here is today’s 3D definition:

    Promote calm:

    Engage in any action — however ill-conceived, unjust or destructive — that affords peace of mind to a politician worried about his diminishing chances of winning the next election.

    Contextual Note

    Can President Macron be serious when he says that his actions and discourse have served to promote calm? Has the world or France itself become calmer since his speech at the beginning of October, when he declared that Islam was in crisis globally? Can he be unaware that when a Western leader announces what Al Jazeera describes as “his plan ‘to reform Islam’ in order to make it more compatible with his country’s republican values,” some may interpret that as a sign of aggression against their culture by a European who appears to have retained a neocolonial mindset?

    Does Macron believe that by providing a supplementary motive to unhinged individuals driven by fanaticism and ready to engage in murderous violence against his own people he is promoting calm and protecting rights? President Donald Trump might claim the same thing when he encourages white supremacists and the police to attack protesters in the name of “retribution.” The only logical perspective that could lead to calm in the struggle he describes would be total victory. In other words, crushing and humiliating the other side. But even that would be a failed plan. Humiliation brings short-term peace but sets the stage for major revolt as soon as the winner’s grip begins to loosen.

    Macron proudly announces: “I will always defend in my country the freedom to speak, to write, to think, to draw.” The only threat to that freedom can come from institutions with the power to repress it, not from individuals who react irrationally to what some people write, think and draw. Macron’s language is fundamentally dishonest. The controversy that has been going on for over a decade is not about the right to speak, think and draw. It concerns the possible social consequences of publishing, disseminating and amplifying messages that some may interpret as an expression of hateful and discriminatory intimidation. 

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    Jules Ferry, the virulently anticlerical father of laïcité, created France’s modern public education system. As minister of education in 1883, he instructed teachers to speak “with the greatest reserve, whenever you risk even brushing against a religious sentiment of which you are not the judge.” He insisted that if “a single honest man may take offense at what you are going to say … abstain from saying it.” Macron has a different reading of laïcité. In fact, the controversy turns around a bigger problem at the core of today’s civilization: the role of the media. In its quest to increase its audience, the media routinely amplifies every difference of opinion or quarrel that it presents as a cause to be defended, on one side or the other. In such circumstances, every word and gesture may be perceived as a provocation of the other side. 

    By way of contrast, in a society that encourages healthy dialogue and debate, friction and tension will inevitably exist, but they contribute to building a culture of tolerance and open exchange. Social dialogue can have its ugly moments, as parties directly challenge each other. But respectful dialogue creates networks of understanding rather than pockets of conflict. As soon as debates are turned into defending “a cause,” dialogue disappears.

    Causes kill debate by invoking a higher principle that often exists only in the purveyor’s mind. Emmanuel Macron’s formulation of the idea of freedom is far more absolute than its actual practice in France, where restrictions on freedom of speech, including libel and hate speech, incitement to violence and insulting public servants, exist and are enforced. Jules Ferry would have expected his teachers to reflect on whether the Charlie Hebdo cartoons fell into any of those categories.

    French political culture has traditionally reserved a special status for satire. Its preservation ensures that the people may criticize the government and institutions of authority. The government is free to counter with its own arguments but runs the risk of being held to account if it goes too far in restricting citizens’ rights. The cartoons in question had nothing to do with the questioning of national authorities. They were much closer to nationalistic propaganda.

    The controversy over the cartoons appears to cross an invisible borderline between satire and gratuitous and xenophobic insult. There is no readily identifiable borderline but a culture that pretends to be as rational as France’s vaunted Enlightenment culture claims to be should acknowledge the reality of the borderline. Even in his attempt at an apology in the Al Jazeera interview, Macron clearly refuses to do so.

    It is a well-known fact that politicians distort everything to attain their ends. It is part of their job profile. Macron distorts even the idea of distorting. He complains about “distortions” that led people “to believe that the caricatures were a creation of the French state.” That is clearly a distortion on his part. No serious voice has made that claim. He then generously notes that “in the world there are people who distort Islam and in the name of this religion that they claim to defend, they kill, they slaughter.” That may be true, but the effect of his speeches has been to distort the nature what he calls the “global crisis” of Islam.

    Al Jazeera’s senior political analyst, Marwan Bishara, sagely and humbly expresses the wish that Macron “should begin to improve the atmosphere between France, Europe, and the Muslim world.” Bishara nevertheless implies that is unlikely. On this occasion, he doesn’t mention the reason why, which he is well aware of. There will be a new presidential election in 18 months.

    Historical Note

    Samuel Paty, the assassinated teacher at the heart of all this, undoubtedly believed that the Charlie Hebdo cartoons, originally published in 2015, belonged to history and could be treated as artifacts of the past when he presented them in a civics class. After all, political cartoons published in newspapers are essentially ephemera. They quickly disappear from everyone’s cultural memory. The Greeks understand that since their word for newspaper is εφημερίδα — ephemerida. 

    If Paty believed that the cartoons belonged only to the past, he was wrong. Because of the media’s and politicians’ obsession with causes and the fact that the Charlie Hebdo murder trial was currently underway, the issues around the cartoons were very much alive. 

    In the late 20th century, Ireland endured a prolonged conflict between Protestants and Catholics marked by terrorism. The IRA was better organized and better equipped than any of today’s loose Muslim extremist networks. We might wonder today whether it would have made any sense for Protestant cartoonists to publish cartoons of the pope as a terrorist? (They obviously could not have taken Jesus as their target because both of the warring religions were Christian). 

    The answer is simple. It didn’t happen. Everyone understood the conflict had nothing to do with religion and everything to do with communities and conflicting loyalties. This is perfectly illustrated in a joke from that time: It’s night and a man is walking on the streets of Belfast. Suddenly a shadowy figure leaps out and thrusts him against a wall in a dark alley. He feels a gun pressed up against his skull. A voice shouts, “What religion are you?” He thinks: “If I say Catholic and he’s Protestant, he’ll kill me. If I say Protestant and he’s Catholic, I’m dead.” Thinking quickly, he said, “I’m Jewish.” He then heard the voice blurt out, “I must be the luckiest Palestinian in Ulster.”

    Now that is meaningful and effective satire. Though troubling, it can elicit a laugh from people of any religion. 

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    It’s Time to Change America’s Electoral System

    America’s electoral system is structurally deficient and badly damaged. Its elections are decentralized, underfunded and prone to manipulation. It fosters partisan election officials who routinely engage in gerrymandering and accommodates active voter suppression that includes judges and courts that disavow legally registered votes. Today, only landslide results can bypass the many obstacles that exist to achieving a truly free and fair voting system in the United States.

    360˚ Context: The 2020 US Election Explained

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    Since the 1800s, the Electoral College system has not functioned as the framers of the Constitution had intended. It was designed to be representational by district, but since Thomas Jefferson instituted the winner-take-all approach, the regimen has morphed into a muddled, skewed, corrupt mess, leaving many Americans feeling like the system is rigged.

    Perpetuating Inequality

    Consider this: By 2040, 30% of Americans from smaller, more rural states will elect 70 of the 100 US senators. By then, 70% of Americans will live in just 15 states and 50% of them will live in just eight of those states. Rather than help ensure equal representation under the law, the Electoral College has merely become a means of perpetuating inequality and unfairness, and is not representative of the country’s diversity. And since each state governing body can decide how the electors will vote, it is rife with partisanship and amenable to corruption.

    It is only because the college exists that any candidate who may not have won the most votes can become a victor in an election. Electing leaders who do not have a majority of the popular vote is becoming more commonplace. The first time an election was lost to the candidate with the most votes was in 2000, when Al Gore won by about 500,000 votes. In 2016, Hillary Clinton won by nearly 3 million votes. On November 3, Trump could lose by 6 or 8 million this time and still conceivably win an electoral victory. Americans increasingly believe that their votes do not count and see the system as illegitimate. That must change.

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    The US House of Representatives hasn’t been enlarged since 1929. It is time to have a constitutional amendment to expand it to be more representative of population dispersion and the diversity of the country. Beyond that, the entire structure of the electoral system badly needs to be reformed and modernized to better reflect the composition of American society and remove some of its impurities. America needs meaningful systemic change that truly shakes up the system, not more business as usual. It is time for the American people to take back their government from career politicians, lobbyists, special interests and an elite who have all gamed the system to their own advantage.

    While around one in four Americans identify as independent — more than either Democrats or Republicans — the vast majority vote for Democrat or Republican candidates rather than independents. Independent parties have historically performed poorly in state and national elections because independent voters do not vote for them, part of the issue being that independent parties and candidates sometimes represent the “looney left” or the radical right. But a bigger contributor is the absence of a meaningful independent party platform.

    Meaningful Change

    Going forward, candidates for any party should agree in advance to serve only one term. The immediate effect would be to strip the lobbyists and special interests of their ability to influence the way lawmakers from any party voted because those lawmakers would not need their money to get reelected. Such an approach would permit lawmakers to focus on what they were sent to Washington or the state house to do: govern, rather than spend 80% (or more) of their time raising money for their reelection and perpetuating a corrupt political system.

    Meaningful, significant change is not going to occur from within mainstream political parties in America — it will only come from outside them. The party platform I would propose is based on all elected representatives subscribing to honesty, integrity, transparency and, more importantly, accountability for their action or inaction. If any elected representative in such a party fails to deliver what they say they will deliver, they would need to agree in advance to be removed from office before their term is finished.

    All such elected representatives would need to agree to adhere to the laws which they pass — that such laws also apply to them, with no health plans for themselves or their families that are different than what they pass into law for everyone else. The idea would be to bring fairness, honor and dignity back to their offices and to the people they serve.

    Too many of our elected officials have forgotten who sent them to Washington, who they work for and why they are there. The Democratic and Republican parties have been hijacked by extremists. The electoral system does not function as it was intended. That is why it is time for radical reform, and the American people should demand it from their government and parties.

    *[Daniel Wagner is the author of “The Chinese Vortex: The Belt and Road Initiative and its Impact on the World.”]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Trump, Biden and the Climate: A Stark Choice

    While the economy and COVID-19 may dominate discussions around the coming US election, environmental issues and climate change, mainly due to the recent wildfires in the state of California, may also be a differentiating factor between the two presidential candidates. Back in January 2017, in my article titled “Trumping the Climate,” I lamented the uncertainties and questions ahead of Donald Trump’s inauguration, particularly relating to climate change policy. As we approach the 2020 election, what can we say about the legacy of the Trump administration and its stated future policies, and what of Biden’s policy directions as presented in the party platforms?

    360˚ Context: The 2020 US Election Explained

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    The contrast between the alternative policies couldn’t be starker. The most baffling aspect is the Republican decision to adopt the same platform the party used in 2016. It would have been logical to update the document and delete sentences such as “Over the last eight years, the Administration has triggered an avalanche of regulation that wreaks havoc across our economy and yields minimal environmental benefits.” The next sentence states that “The central fact of any environmental policy is that year by year, the environment is improving.” Did someone in the Republican camp actually review this document?

    Trumping the Climate

    But before comparing the Republican and the Democratic platforms, it would be useful to recap the actions of the current administration relating to the environment and climate change. Based on research from Harvard Law School, Columbia Law School and other sources, more than 70 environmental rules and regulations have been officially reversed, revoked or otherwise rolled back under Trump. Another 26 rollbacks are still in progress. Here are some of the most significant rollbacks introduced.

    Paris Climate Agreement. The formal notice given by the Trump administration to withdraw from the 2015 Paris accords was a clear signal of its intent to not only cease its cooperation in global actions to address climate change but also to question the science behind it. By doing so, the US became one of only three countries not to sign on to the Paris Climate Agreement. The pulling out of any major player from international climate accords has to be seen as a huge setback — and it is. Perhaps more importantly, such action also undermines US involvement and leadership in other UN and international forums. It may also strain US trade and other relationships with the EU and other nations.

    Clean Power Plan. As one of President Barack Obama’s key environmental policies, the plan required the energy sector to cut carbon emissions by 32% by 2030. It was rolled back by Trump’s Environmental Protection Agency (EPA) in 2017 citing “unfair burdens on the power sector and a ‘war on coal.’” The GOP platform states that “We will likewise forbid the EPA to regulate carbon dioxide, something never envisaged when Congress passed the Clean Air Act.” It can be argued that the energy sector is already heading toward low-carbon alternatives, and clean energy is no more a war on coal than a healthy diet is on junk food. Admittedly, the transition to low-carbon energy will nevertheless require government initiatives and incentives, at least in the short term.

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    Air pollution regulations. The control of hazardous air pollution has been significantly diminished through the weakening of the Clean Air Act, whereby major polluters such as power plants and petroleum refineries, after reducing their emissions below the required limits, can be reclassified and can emit dangerous pollutants to a higher limit. Using my earlier analogy, this is like having a single healthy meal, then continuing to eat junk food.

    Methane flaring rules. Methane is a much more powerful greenhouse gas than, say, carbon dioxide. The rollback of EPA standards for methane and other volatile organic compounds that were set back in 2012 and which resulted in significant reductions in methane emissions. Relaxing those regulations gives states control of their own standards, creating discrepancies in flaring rules between states.

    Oil and natural gas. The move to encourage more oil and gas production clearly works against clean air initiatives. Apart from greenhouse gas emissions, the burning of fossil fuels emits significant amounts of other pollutants into the environment. Admittedly, there are economic and international demand-and-supply factors for consideration here. No doubt, US self-sufficiency in oil and gas supply is an important and appropriate dynamic.

    Fuel economy rules. The weakening of the fuel economy rules reduced the previously set target of 54 mpg by 2025 for cars made after 2012 to 34 mpg. The fuel efficiency of road vehicles is an important aspect of economic transport and air pollution and its health impacts.

    Overall, the fundamental direction of the above changes in policy pulls back progress made by the Obama administration toward cleaner air and mitigating climate change, giving a higher priority to oil and gas, as well as assumed economic growth. More broadly, it ignores the importance of the global agreement and action on climate change and significantly undermines scientific consensus. Ironically, it could also be seen to be contrary to current and future market and economic forces, and as defiance of science in general. Furthermore, it’s intriguing that the establishment of a low-carbon economy, with its technology-driven projects and the building of more resilient infrastructure, isn’t seen as job-creating.

    The Trump administration made numerous other environmental policy changes dealing with water and wildlife management and opening of public land for business. Clearly, the Trump administration does not see climate change as a national emergency or an area of priority for policy direction, nor does it see a low-carbon economy as an economic opportunity.

    The continuing increase in wildfire frequency and severity as well as other extreme weather events alongside Trump’s persistent denial of climate change impacts continues to intrigue and frustrate experts in the field. On the one hand, the GOP platform asserts that “Government should not play favorites among energy producers” and on the other, appears to ignore renewable energy sources even though these are just as much “God-given natural resource” as oil and gas.

    The Biden Plan

    Now let’s look briefly at the Democratic Party Platform for the environment and climate change. In summary, the stated initiatives in the Biden plan are as follows.

    Climate change. The platform is unequivocal in its acceptance of climate change and its social, economic and environmental impacts, pledging a $2-trillion accelerated investment in “ambitious climate progress” during his first term. It is also unambiguous in the measures it plans to take to reduce inequities in how climate change affects low-income families, and the importance of building “a thriving, equitable, and globally competitive clean energy economy that puts workers and communities first and leaves no one behind.” Economists agree that due to advances made in clean energy and its economics, net-zero emissions are not only achievable, but are now cost-effective and provide a cleaner environment in a world with a growing population and the inevitable increase in the consumption of resources.

    Paris Climate Agreement. The platform is once again clear in its intent to “rejoin the Paris Climate Agreement and, on day one, seek higher ambition from nations around the world, putting the United States back in the position of global leadership where we belong.” This would help recalibrate the global efforts and provide a boost to the international impetus for progress on climate change. The importance of binding global agreements and actions cannot be overstated if the world is to significantly mitigate climate change.

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    Toward net-zero emissions. The platform commits to “eliminating carbon pollution from power plants by 2035 through technology-neutral standards for clean energy and energy efficiency.” It further commits to the installation of 500 million solar panels, including 8 million solar roofs and 60,000 wind turbines and to turning “American ingenuity into American jobs by leveraging federal policy to manufacture renewable energy solutions in America.” Reading the platform’s language and overall framework and knowing what I know about renewable energy and low-carbon technologies, I can’t help feeling that the Democratic platform must have accessed credible and comprehensively developed scientific and economic analyses.

    Auto industry. The Democrats pledge to “inform ambitious executive actions that will enable the United States to lead the way in building a clean, 21st century transportation system and stronger domestic manufacturing base for electric vehicles powered by high-wage and union jobs … and accelerate the adoption of zero-emission vehicles in the United States while reclaiming market share for domestically produced vehicles.” Numerous other initiatives include transitioning the entire fleet of 500,000 school buses to American-made, zero-emission alternatives within five years and to support private adoption of affordable low-pollution and zero-emission vehicles by partnering with state and local governments to install at least 500,000 charging stations.

    Sustainable communities. The platform is ambitiously broad in its coverage of sustainable initiatives across all communities including agriculture, marginalized communities, climate resilience, disaster management, planting of trees for reduction of heat stress, education and training, public land management, energy efficiency and sustainable housing, sustainable energy grids in remote and tribal communities — all with job creation and economic growth in mind.

    How the above differences in policy and direction in the US election are likely to play out in November are difficult to ascertain. Whichever way America votes will considerably affect the nation’s future in addressing not only its own climate change responses, but will carry a significant impact for the rest of the world.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    After the US Election, Will Civil War Become the Fashion?

    A recent article in Bloomberg draws its readers’ attention to a new consumer trend in the US: the fad of purchasing military gear in anticipation of what many fear may resemble a civil war in the streets. Seen from another angle, it may be more about asserting a new lifestyle trend than fomenting internecine war, though the borderline between the two has become somewhat blurred.

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    The lead sentence of the Bloomberg article sets the tone: “Conflict is on America’s streets in 2020, and ‘tactical apparel’ has become a lifestyle industry serving militarized law-enforcement agents and the freelance gunmen who emulate them.” US culture has always been about emulation. 

    Here is today’s 3D definition:

    Tactical apparel:

    Clothing designed for military combat aimed at two distinct markets, the first being military and law enforcement prepared for confronting an organized enemy, and the second consisting of ordinary citizens with no enemy but the overwhelming need to believe they have one

    Contextual Note

    Bloomberg alarmingly reports the fact that “online purchases have driven a 20-fold jump in sales of goods like the $220 CM-6M gas mask — resistant to bean-bag rounds — for Mira Safety of Austin, Texas.” The casual reader might assume that’s par for the course in Texas, but these are online orders that may originate from anywhere in the US. Another vendor expresses his surprise at seeing orders coming, for the first time, from Chicago, Manhattan, Queens and San Francisco.

    The founder of Mira Safety, Roman Zrazhevskiy, offers this insight into the mentality of his customers: “They think that no matter who wins, Biden or Trump, there are going to be people who are upset about the result.” Does Zrazhevskiy imagine that this would be the first time those who voted for the loser will be upset after a presidential election? He appears to mean not just upset, but gearing up for war in the streets. Everyone senses that thanks to the personality of President Donald Trump, this election will be special. But is it that special?

    The article notes that following the Black Lives Matter protests and the pandemic lockdowns of 2020, a sense of conflict has been brewing. But that may not be the whole story. We learn about a company that is trying to “turn the survivalist look into a fashionable national brand.” For many of the customers, this may be more about looking the role than playing it. On the other hand, noting that across “the country, gun and ammunition sales have surged as well,” the authors of the Bloomberg article suggest that with such a large arsenal available to so many people, the prospect of open combat cannot be dismissed.

    The article cites a former Homeland Security official, Elizabeth Neumann, who sees “evidence of… the stress associated with the pandemic, a frustration or anger about various government mitigation efforts and a belief that those efforts are infringing on their individual liberties.” It is worth noting that though every American has, over a lifetime, repeatedly pledged allegiance to a nation “under God,” whose sacredness and exceptionalism cannot be questioned, there is still one thing even more sacred than the nation and its institutions. And that is “individual liberties.”

    After the relative calm of the summer months, the sudden uptick in the number of cases of the COVID-19 disease in the days preceding the election may aggravate a lingering feeling of powerlessness, or even of defeat and despair. Some energized civilians, if only to justify the money they spent on their recently acquired guns, ammunition and tactical equipment, could be tempted to put their investment to use. The equipment is in their hands and the result, or non-result of the election, could provide the spark.

    But Neumann offers a reassuring insight, pointing out that the recent buying spree speaks to the purchasers’ need for “a form of militaristic patriotism, a way for them to find their identities.” Rather than leading to an imminent revolt, the trend would simply confirm and consolidate a longstanding trend in the US: to celebrate military might and the virtue of manly bellicosity. Like the tea party that took form as an expression of resistance against Barack Obama’s election in 2008, the new resistance against a Joe Biden presidency may take on a character of “militaristic patriotism” focused on defending individual liberties. 

    In the US, the notion of “individual liberties” is not only about legally defined restrictions on the power of government. It begins with the idea that all citizens are free to construct their individual identity. This has become the key to organizing their “pursuit of happiness” in the age of consumer culture. It has also become the foundation of the US economy. 

    In the Middle Ages, the Latin proverb, “the cowl doesn’t make the monk” migrated into English in a more secular version: “Clothes don’t make the man.” In today’s hyperreal consumer society, where everyone shares the sacred goal of constructing their individual identity — mostly through their purchases (including body art) — clothes actually do make the man (and the woman). For some, the medieval cowl has become military fatigues.

    Historical Note

    Identity thus becomes a kind of construct that each citizen feels comfortable displaying in public. It ranges between totally conformist (“the man in the gray flannel suit”) and outlandishly eccentric, like hippies and rappers, who have diligently created their own conformism. In most cases, it is fabricated, not so much through personal creativity as through the purchase and assemblage of artifacts others produce. 

    In most cases, though often stemming from a cause, the image becomes far more important than commitment to the cause itself, especially if it’s a political cause deemed to be worth fighting for. In our 21st-century consumer society, our identity shines through our purchasing decisions. It takes its meaning from what we buy and wear, not from what we do. The hippies established that rule in the 1960s, and from that key moment, the Madison Avenue marketing geniuses took it on board. 

    Embed from Getty Images

    The chief operating officer of one supplier cited in the Bloomberg article attributed recent sales results of tactical apparel to “the increased preparedness mindset,” which he called “transformational.” The preparedness itself is never described as readiness for war or organized combat but as the ability to respond to “a self-defense incident” The vendors advise their customers not to “actively insert yourself into a violent situation.” They prefer the idea of costume drama to civil war.

    At the same time, the article describes “a rush of citizens joining armed groups, some tied to anti-government or White supremacist factions.” Some of these groups claim to have thousands of adherents. Even if they are “prepared,” will they be ready to act? And even if ready, will they be organized enough to make use of the equipment they have invested in?

    Much will depend on the result of next week’s election. Will Joe Biden coast to victory, as everyone expected Hillary Clinton to do in 2016? How close will it be? How long will it take to know the definitive result? Emotions are already running high across all segments of a fragmented spectrum that have left both parties either split or potentially splintered. 

    In the months ahead, there most likely will be clashes and contestations, bitter disputes and minor or major skirmishes, with a real possibility of general political chaos. Presidential transitions are always infused with ambiguity, but this time the ambiguity runs deep. And all that political theater on center stage will be taking place as the drama of a pandemic and an economic crisis populates the background.

    Sometime early in 2021, we should be able to appreciate just how real — or how hyperreal — the taste and the fad for tactical equipment is in US culture.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Working-Class America Needs Real Change, Not Slogans

    In August, Joe Biden addressed the Democratic National Convention as he accepted his party’s nomination to run for president. During his speech, Biden framed the election on November 3 as a battle for the “soul of America.” The former vice president depicted the urgency of the moment as he saw it: that the American people have a critical choice to make in an election that carries great social, political and economic implications.

    However, Biden’s use of the word “soul” is not new to American political discourse, according to historian Jon Meacham. Behind Biden’s message is an appeal to euro-centric principles or certain traditions attempting to underscore the reality that the US political and economic system is broken — dividing people culturally and socially along the way. Biden claims our beliefs, values and political norms have been dismantled, corrupted and co-opted by those who either do not understand them, take them for granted or perhaps couldn’t care less about them for the sake of their interests.

    360° Context: The 2020 US Election Explained

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    The blame is placed on President Donald Trump and his associates at home and abroad for good reasons. Trump and his ilk have distorted or corrupted liberal traditions, republican citizenship and democratic institutions and, at the same time, they have disregarded individual rights, civic fairness and human decency.

    Trump has wrought a new divisive politics, from his self-serving slogans (“Make America Great Again” to “Keep America Great”) and rhetorical tweet storms to his elite-centered social policies. Together, this has ushered into the mainstream of American life radical right-wing ideas, extra racial and immigrant animus, and anti-media hostility. These divisions have reached unimaginable heights, with dire consequences reflected further in Trump’s and the Republicans’ lack of leadership around the coronavirus pandemic, racial and social justice, the homelessness crisis and rising unemployment, among others.  

    Both Trump and Biden are operating within a symbolic/performative political frame that supposedly addresses the real needs of the American working people. Yet the competing slogans and the performative politics we have witnessed over the past few months have done more to perpetuate the bitter partisanship keeping us “trampling on each other for our scraps of bread,” as E.L. Doctorow pointed out in 1992. So, what we instead need is a transformative (redistributive) politics that directly answers the complex quotidian concerns of the majority working-class people across race, ethnicity, gender, religion, and civic or legal status now and after the election.

    Sloganism and Performative Politics

    American author William Safire once wrote that slogans can serve as a “rallying cry” or a “catchphrase” that often “crystallizes an idea” or “defines an issue.” Most importantly, according to Safire, some slogans even “thrill, exhort and inspire” people into action. Sloganism has become an American neoliberal ideological tool and strategic marketing imperative that guides both the Republican and Democratic parties, especially during presidential elections.

    The 2020 election seems different because there is more urgency to win at any cost, even at the expense of democracy itself, from both major parties and their supporters. American voters seem to gravitate more to familiar or comfortable slogans, without critically assessing the purpose or the message behind them. Many lose themselves in the symbols and patriotic images that slogans invoke. Even Biden seems to use a “Battle for the Soul of the Nation” as both aspirational and inspirational, if not transformational.

    These slogans and the broader performative electoral context that gives rise to them obscure the political and economic structures creating and sustaining the underlying problems facing the working class. This includes wealth inequality, lack of labor and political power, declining wages, unemployment, affordable housing issues and limited access to quality health care. Taken together, all of this makes many Americans more vulnerable during public health crises, environmental disasters and economic downturns.

    What Forms Transformative Politics Take Also Matters

    We need to consider the forms of transformative politics that Trump, as the incumbent president, has engaged in that run counter to his “Keep America Great” slogan. Trump’s housing policy, for example, is not based on what the working class need, especially in the middle of a pandemic and economic crisis. His slogan does nothing to help those in need of affording housing, rent control and extended eviction moratoriums.

    Embed from Getty Images

    Trump’s proposed federal budgets and other policies on public and assisted housing reflect his real intentions. Yet his form of transformative politics was evident just a few years ago, too. “Trump’s administration has proposed legislation that would sharply raise rents for tenants in public and other federally subsidized housing,” wrote Thomas J. Waters back in 2018. Regarding the economy, this is what Trump’s transformative politics under his slogan “Keep America Great” looks like, according to Jerry White: “While tens of millions of people are confronting the worst economic and social crisis since the Great Depression, the multitrillion-dollar CARES Act bailout for Wall Street has led to booming bank profits. Goldman Sachs on [October 14] announced that its third-quarter profit nearly doubled to $3.62 billion.”

    President Trump’s actions with failing to control the spread of the coronavirus are as irresponsible as his politics, economic views and policy positions. Trump used taxpayer-funded hospital services at Walter Reed Medical Center to “heal” from the COVID-19 disease, while ordinary Americans who do not have access to such quality services — despite paying taxes — die by the hundreds of thousands. Other Republicans have been irresponsible too. This is not what Americans want at any level of government.

    Another way of looking at the impact of Trump’s form of transformative politics is his federal judge appointments, including the placement of Judge Amy Coney Barrett of the Seventh Federal Circuit to a lifetime appointment on the Supreme Court. Her place in the nation’s highest court has the potential of negatively transforming the lives of millions of Americans. Democratic Senator Sheldon Whitehouse argued in a recent statement that the effects of replacing the late Justice Ruth Bader Ginsberg with Barrett would eliminate many people’s access to health care. Moreover, Justice Barrett would signify a major shift in the court’s ideological makeup with transformative political, social and economic consequences.

    Barrett, with her ultra-conservative credentials and originalist judicial philosophy, could play a role in overturning Roe v. Wade, a 1973 Supreme Court case to protect women’s reproductive rights, including access to abortion. Her appointment could also lead to the elimination of the Affordable Care Act, which protects over 20 million people with preexisting medical conditions. Most importantly, with another conservative justice in the court, Trump could secure an election victory by disqualifying mail-in ballots and allowing restrictive voting tactics (reducing drop-boxes, for instance) with impunity.

    On voting rights and the role Barrett may play on any potential challenge to the election outcome, Mother Jones reporter Ari Berman observes: “President Trump has explicitly said that he wants the Supreme Court to look at the ballots. So, everything about Amy Coney Barrett’s nomination is illegitimate, but it’s especially illegitimate if Trump wants to get her on there so that he can install himself in a second term.” This form of transformative politics in the name of “keeping America great” would thus undermine the constitutional rights and civil liberties of all Americans, eroding the underlying political culture that is often ingrained since childhood, and thus further deteriorating American voters’ trust in their democratic institutions.

    In terms of protecting workers and industries, Trump has failed to fulfill his promises as his 2016 slogan, “Make America Great Again,” suggested. Yet he continues to make similar arguments about bringing back manufacturing jobs and providing health care to working-class Americans. In reality, Trump’s policies have led to more offshore jobs than ever before.

    Finally, although Trump does not possess a presidential temperament that has been a requirement since at least the 1960s, he has remained popular among many within the Rust Belt states (Wisconsin, Michigan, Ohio and Pennsylvania, though that could change). This is due to his performative nature as a reality-TV celebrity and, of course, his longstanding image as a so-called successful businessman, despite recent revelations about his failure to pay income taxes (only $750 in 2017 and 2019) because he lost more money than he made in the past 15 years.

    Importance of Class Solidarity for Transformative Politics

    What are the real concerns of American voters who are in the majority working class? Although some people are convinced by catchy slogans and performative politics, most working-class Americans expect real reforms in the short and long terms. Ed Yong of The Atlantic recently pointed out, “Showiness is often mistaken for effectiveness.”

    Americans want real redistributive policies and need even more critical structural changes around issues like education reform, police brutality, affordable housing, employment opportunities, a living wage, health care, infrastructure and taxation, among others. Framing the election in either rhetorical, symbolic or moralistic terms only goes so far in the voters’ minds. According to the Pew Research Center, the economy (79%), health care (68%), Supreme Court nominations (64%), the coronavirus outbreak (62%) and violent crime (59%) are the most important issues for registered voters this year.

    Policies that impact real people are the key to creating universal and transformative changes that will benefit all, if not most Americans. As Matt Bruenig of the People’s Policy Project suggests: “Given the demographic composition of the different economic classes, it really is the case that class-based wealth redistribution will also heavily reduce the disparities between different demographic groups.” He adds that every “$1 redistributed from the top 10 percent to the bottom 50 percent reduces the class gap between those groups by $2 while also reducing the white/black gap by 52 cents, the old/young gap by 57 cents, and the college/high-school gap by 75 cents. This kind of leveling is where our focus should be.”

    Regrettably, we have seen an increase in symbolic politics from both liberals and conservatives over the past several years that ignore or down-play voters’ demand for transformative (redistributive) politics. Both Trump and Biden have remained within the same neoliberal capitalist framework where concerns over racial, class-based inequalities are outdone by superfluous debates over removing Confederate flags and monuments of racist historical figures. Less debated are issues dealing with demilitarizing police departments and properly funding public schools.

    As Professor Toure Reed of Illinois State University recently wrote: “For the past several decades now, liberals and conservatives alike have been disposed to view racial inequality through one of two racialist frames: the ingrained, if not inborn cultural deficiencies of black and brown poor people; or the ingrained, if not inborn racism of whites. The political-economic underpinnings of inequality, however, have been of little interest to either Democrats or Republicans.”  

    Yet economic redistribution is rarely, if ever, seriously discussed in public, the media or even in academia. Why? Because that would force both Democrats and Republicans — who are often beholden to Wall Street firms, K-Street lobbyists and the broader investor class — to reveal positions, strategies and policies that produce the forms and types of racial and wealth inequalities that they ought to be addressing for the betterment of all Americans. But to do so means potentially putting themselves and their supporters out of business. Lastly, Walter Benn Michaels and Adolph Reed, Jr. show that a race-only policy focus or using race as a proxy measure, especially in the medical industry, may lead to dire real-world consequences for working-class communities across race and other categories of ascriptive difference.

    Of course, if we were to focus on a broad class analysis (as measured by an individual’s relational position within a power structure that determines who produces what goods and services and when), that would put the neoliberal capitalist and political establishment in jeopardy of being closely scrutinized by those critical of the elite/investor class’ malfeasance, which is something that mega corporations, media conglomerates and the big pharmaceutical industry, among others, do not want.

    This may partly explain why Trump — and, at times, Biden — would rather engage in performative politics and empty promises than deal directly with what ails most of the poor and working-class people, who are often essential workers making the neoliberal capitalist system work. It is easier to frame things with slogans like “Battle for the Soul of the Nation” and “Keep America Great” than talk about wealth redistribution, single-payer universal health care, a Green New Deal and workers’ rights.

    There is a big difference between what Trump has accomplished — and for whom — over these past four years and what Biden stands for and promises if elected president. Despite Trump’s claims that Biden is a radical social democrat, the former vice president’s record over the past 40 years shows he is neither a radical nor a social democrat. At best, Biden is a moderate liberal with certain progressive tendencies. 

    Within this context, Biden has tried to navigate and balance competing interests within the Democratic Party. There has been tension between the progressives represented by Senators Bernie Sanders and Elizabeth Warren and “The Squad” and Biden’s own Clinton-Obama neoliberal establishment (Nancy Pelosi, Chuck Schumer). Biden’s historic choice of Senator Kamala Harris, who is the first woman of Indian and Jamaican descent on any major party ticket, is supposed to appease the progressive wing while also satisfy the neoliberal Democratic establishment.

    Embed from Getty Images

    Yet Harris on the ticket would also appeal to those moderates in the Republican Party who want to return to pre-Trump norms. However, this moderate-to-liberal past has been distorted by a misguided and opportunistic Trump who continues spreading falsehoods and lies about Biden’s record, vision and plans.

    At the Republican National Convention in August, Trump said: “Your vote will decide whether we protect law-abiding Americans or whether we give free rein to violent anarchists and agitators and criminals who threaten our citizens. And this election will decide whether we will defend the American way of life or allow a radical movement to completely dismantle and destroy it.” Later, he offered a different picture to counter Biden’s “Battle for the Soul of the Nation” slogan. While Biden’s version offers a hopeful message, Trump provides a dire and apocalyptic vision of an America under a Biden-Harris administration. “Joe Biden is not the savior of America’s soul — he is the destroyer of America’s jobs, and if given the chance, he will be the destroyer of American greatness,” Trump said.

    Nevertheless, the president failed to heed his own messaging. His political short-sidedness has once again brewed controversy. Trump has called service members or those who lost their lives at war “losers” and “suckers.” Jeffrey Goldberg, while referring to John Kelly’s reaction to Trump’s off-putting questions and comments about US soldiers, wrote, “Trump simply does not understand non-transactional life choices.” Trump’s performative politics then backfired because the commander-in-chief is expected to respect service members and their families, not insult them.

    Trump has lost the support of many military families despite his speeches otherwise during the most important election in a generation. Unfortunately, this attitude from the president is not new and reflects his well-known tendency toward self-absorption and self-imagery that places the well-being of others, including the entire country, in a secondary position.

    This attitude endangers the men and women serving in the military at home and abroad. It weakens the image of the military and the working-class citizens who volunteer to serve in that capacity for often economic reasons, which is something Trump himself avoided during the Vietnam War in the 1960s and 1970s. Democratic Senator Tammy Duckworth captured Trump and his position well when she called the president the “coward in chief” during an interview with MSNBC in September.

    Transformative Politics Viewed From Likely Voters’ Perspective

    Whether Trump’s political strategy of invoking fear of a Biden-Harris administration proves effective, only time will tell. Yet, according to the latest national polls of likely voters presented by FiveThirtyEight, Biden is running ahead of Trump. The Quinnipiac University’s state-by-state polls also show Biden leading in key swing states (including Georgia), though Florida is too close to call either way, as per the latest figures.

    The regional or state-by-state approach to understand likely voters should be our focus instead of the national polls. The latter are usually conflated by Democratic likely voters in California, New York and New England states, which masks the fact that the Electoral College historically determines the presidency, not the national popular vote. This makes both Midwestern swing states — Michigan, Ohio and Wisconsin — as well as Pennsylvania pivotal grounds in presidential elections. 

    Several other factors must be taken into consideration in this most critically important election. The debate over absentee ballots, vote-by-mail and early voting versus in-person, same-day voting has increased over the past few weeks amidst the rising numbers of COVID-19 infections.

    Most likely Republican voters (Trump supporters, presumably) have said they will vote on Election Day (70%), while those who lean Democratic have said almost the inverse: they will vote early and by-mail/absentee ballot (74%). Still, Republican Party officials have begun to make strides toward convincing many of their supporters to reconsider the vote-by-mail or absentee ballot option over in-person voting, attempting to keep up with the Democrats while contradicting President Trump’s claims about the potential corruption and voter fraud of the mail-in ballot process. Trump’s comments have been proven false by many election experts.

    Voting in the United States is controlled and managed by local and states officials, while the federal government through the Federal Elections Commission (FEC) regulates, administers and enforces federal campaign finance laws. The Trump administration and the Republican Party have been engaged in voter suppression tactics that further erode Americans’ views and confidence in long-standing democratic practices and institutions. Yet potential voter intimidation at voting places and the elimination of drop-off boxes are two more reasons to be vigilant.

    A Transformative Paradigm Shift in the Presidential Election Cycle

    American poor and working-class people demand better from a republic that promotes freedom, equality and the pursuit of happiness. These standards require a political and economic system that provides stable employment, a living wage, modern infrastructure, access to a fast internet connection, quality health care for all, affordable and modern housing and more. This means real transformative elections and politics.

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    In the end, the American voter is expected to make an important choice on which party will bring about those kinds of transformative changes. Many states now provide a variety of voting options because of the pandemic. At the time of publishing, over 75 million people have voted either early in person or by mail. An increase in early voter turnout should lead to a paradigm shift in the ways we talk about voter participation and how states deal with presidential elections in the future. Although the increase in mail-in and absentee ballots is due to circumstances around the COVID-19 pandemic, the additional voting options beyond the traditional in-person method should be made permanent, especially if we want to uphold the ideals of freedom, equality, community and democracy in the US.

    Media, social commentators, scholars and political pundits alike need to talk less about Election Day that is based on anachronistic constitutional rules and norms and more about a fall election quarter where registered voters often begin casting ballots as early as September in some states. This transformative paradigm shift will, in turn, lead to less pressure in having to declare a winner on election night and, more importantly, prevent President Trump and others in the future from claiming that the election is rigged, corrupt and illegitimate or even unconstitutional.

    What will become the new normal in American political and social life? Will we be a liberal, social or racial democracy? Will we become a real democracy based on working-class solidarity across races and less on racial divisions across and between classes? These are some of the most critical questions of our time that should keep us busy in trying to hold elected officials, the media and ourselves accountable if we want to keep any semblance of our republic intact.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Lindsey Graham’s Campaign Falls Below the Political Poverty Level

    Senator Lindsey Graham, the archetypal Southerner, has throughout the 21st century been regarded as a pillar of the Republican establishment in the US. His talent with the media has also made him a consistent star thanks in part to his lethargic, emotionless eyes and his honey-glazed South Carolinian drawl. The media — and not just Fox News — love him for always making himself available for interviews in which he displays serious rhetorical skills in making his opinion on major issues sound as if it represents the authoritative truth.

    His Senate seat in South Carolina, which formerly belonged to Strom Thurmond, has always been deemed secure. During the four years of Donald Trump’s presidency, Graham has cleverly navigated the issues to appear independent of Trump — notably in his condemnation of Saudi despot Mohammed bin Salman — and yet totally loyal to the US president as the ultimate wielder of power. He was counting on this dual image of a man who knew how to balance an image of brave individuality with the right level of obsequiousness to power to guarantee victory in this election and others to come.

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    But this year’s senatorial election in South Carolina has produced what may be one of the major surprises of an exceptional moment in politics. Graham has now fallen behind in the polls to an African-American challenger, Democrat Jaime Harrison. The Democratic nominee has benefited from an exceptional war chest now evaluated at $57 million compared to the mere $28 million remaining for Graham in the final stretch of the campaign. By September, Harrison’s campaign had, since the beginning, raised $85 million compared to Graham’s $58 million. And as every American knows, money talks.

    In normal times, Republican politicians like Graham celebrate the fact that money talks. But as he complains about Harrison’s war chest, Graham is at least being consistent. In late 2015, when he was campaigning in the presidential primaries against a slate of Republican hopefuls that included a political outsider named Donald Trump, Graham was the one Republican who promised “to add an amendment to the Constitution curtailing money in politics.” That was a bold idea. His plan, if successful, would have prevented the Supreme Court from defending its notorious Citizens United decision establishing the principle that “corporations are people” and that “money is speech.”

    Now, Graham is worried about his own hide. The logic of fundraising has betrayed him, leading him to complain: “Where is all this money coming from? You don’t have to report it if it’s below $200. When this election is over with, I hope there will be a sitting down and finding out, ‘OK, how do we control this?’ It just seems to be an endless spiral.’”

    Here is today’s 3D definition:

    Endless spiral:

    1) A series of causes and effects that develops a dynamic of its own to escape the control of American politicians, a group of people who feel that, as the greatest nation in the history of the world, nothing should escape their control
    2) In the political system of the United States, the perennially repeated ritual of enthroning, in election after election, the same personalities, whose successful association with power derives from their skill at using the power of the media to become the name that will always prevail on a ballot

    Contextual Note

    Newsweek reports that “Graham’s team has accused his rival of trying to ‘buy a Senate seat.’” That privilege was traditionally reserved for Republicans, though Democrats in recent decades have become adept at the skill of gleaning dark money from corporate donors, which helps to explain why their politics have become indistinguishable from that of the Republican.

    Graham feels just as justified today in accusing Harrison of buying a Senate seat as he felt justified in pushing through the nomination and confirmation of Amy Coney Barrett to the Supreme Court weeks before a presidential election, after claiming in 2016 that no president should ever be allowed to fill a Supreme Court vacancy in the year of an election. Graham clearly understands how political opportunism works.

    He also understands how, in modern times, the media works concerning the idea of outsiders meddling in elections. He has decided to mobilize the Democrats’ favorite trope concerning elections. It consists of blaming evil foreigners (mostly Russians) for interfering with the integrity of electoral processes. Because this is a state election, Graham’s outsiders needn’t be a foreign power but simply masked interlopers from other states.

    Though the mysterious donors remain unidentified, their characteristics can be surmised. Just as establishment Democrats draw conclusions about foreign interference on the basis of their suspicion that certain actions bear “all the earmarks of a classic Russian information operation,” Graham sees a cabal of out-of-state Democrats undermining his hopes for reelection. Vox quotes Graham, who appears literally shocked: “He also shared a statement outlining what were described as ‘shocking numbers from Jaime Harrison’s record-setting fundraising haul,’ describing the money as coming from ‘liberal out-of-state donors angered by Sen. Graham’s support of Justice Amy Coney Barrett.’”

    At least Senator Graham is comforted by the fact that he is a true conservative in a truly conservative state. “National Democrats will invest more than $100 million of out-of-state money to buy the race, but the voters of South Carolina know a liberal Democrat when they see one,” Graham’s campaign spokesman said earlier this month. Liberals have never been welcome in the Deep South.

    Historical Note

    Thanks to his skill with the media, Lindsey Graham has become a fixture of US politics. He established himself as a symbol of continuity in the culture of the formerly Confederate South. At the same time, he has successfully avoided appearing simply as a caricature of the traditional Southern politician committed to rural values, historical nostalgia and deeply ingrained racism. Throughout his career, he has understood how to appeal to his peers in both parties while maintaining his own staunchly conservative identity focused primarily on an aggressive militaristic stance.

    In 2002, Graham seized the opportunity of running for the Senate seat that became available at the retirement of the iconic racist and former Dixiecrat presidential candidate, later turned Republican, Strom Thurmond. Senator Thurmond had held onto his Senate seat for 48 years. Graham knew that with the right PR and the unrelenting support of Fox News, he would most likely be poised to demonstrate a similar longevity.

    Embed from Getty Images

    His African-American opponent, Jaime Harrison, is now unexpectedly threatening Graham’s political longevity. Who could have imagined a black man occupying Thurmond’s seat in the Senate? Harrison understood that Graham’s Senate seat was very secure, if not beyond reach. Harrison has expressed his own surprise: “I got into this race because I knew I had a shot, but not in my wildest dreams did I imagine a campaign growing like this campaign has grown.”

    In a statement like this, Harrison demonstrates his own mastery of the art of electoral rhetoric. It would have been more honest and accurate to say: Not in my wildest dreams did I imagine the funding of my campaign growing like this funding has grown.

    It wasn’t the campaign that grew, but the amount of cash in his coffers. Although he may not want to admit it, Harrison too knows that money talks.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    What the US Election Means for the Liberal World Order

    In 1992, Francis Fukuyama published his controversial best-seller, “The End of History and the Last Man,” arguing that liberal democracy is the final form of government for all nations. Almost three decades later, G. John Ikenberry, one of the most influential theorists of liberal internationalism today, in “A World Safe for Democracy” suggests that the liberal world order, if reformed and reimagined, remains possibly the best “international space” for democracies to flourish and prosper. After all, reasons Ikenberry, what do its illiberal challengers like China or Russia have to offer?

    Apart from outside challengers, the liberal international order’s project is threatened from the inside as well. In fact, both populist parties and technocracies in a variety of forms and shapes represent a growing threat not only to the rule of law, party politics and parliamentary democracy, but to the international order tout court. Ikenberry considers the COVID-19 pandemic as the moment possibly marking the end of the liberal world order, specifically the spring of 2020, “when the United States and its allies, facing the gravest public health threat and economic catastrophe of the postwar era, could not even agree on a simple communiqué of common cause.”

    360˚ Context: The 2020 US Election Explained

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    However, Ikenberry admits that “the chaos of the coronavirus pandemic engulfing the world these days is only exposing and accelerating what was already happening for years.” As the COVID-19 pandemic risks to mark the end of the world liberal order, will the upcoming US election represent the last call for the existing system or what still remains of it?

    A Brief History of the Liberal World Order

    The liberal world order was forged in the aftermath of the Second World War upon a set of principles governing the international system. Based on the leadership of the United States and exerted through five core institutions — the UN, the International Monetary Fund, the World Bank, the World Trade Organization and NATO — with all its limits and weaknesses, granted economic development and security to a significant part of the world during the Cold War. Free market societies, supported by strong welfare policies, produced a long-term yet fragile balance between instances of economic competition, social inclusion and cohesion.

    The dynamic worked well until the 1980s, when the foresightedness of preserving such a fragile balance gradually vanished. Liberal premises (equality of opportunities) and liberal promises (a more equal, peaceful and wealthy world) have been subverted by neoliberal politics and economic ideological positions, regressive and anti-progressivist in nature.

    Today, a neoliberal world order has almost replaced the liberal one, bringing with it the opening of the markets through economic privatization, financialization and deregulation that results in national governments unable to shield citizens from social inequality deriving from unregulated globalization. Neoliberal politics and technocracies, often by taking advantage of emergencies and crises, have produced financial bubbles and rising economic inequality. This has taken place in light of an abstract intellectual orthodoxy, often reduced in opening international markets even if detrimental to social order, as argued, among others, by Joseph Stiglitz.

    These days, the majority of the mass media points to radical-right populism and nationalism as the main threat to liberal democracy and its “international space.” In fact, the mainstreaming of the radical right has become an international phenomenon, with radical-right and nationalist parties experiencing growing electoral support among the middle classes globally. Yet Donald Trump, Matteo Salvini, Marine Le Pen & Co are not the only threat: A new balance between state sovereignty and the coordinative action of international institutions is paramount to saving the international liberal order.

    If we want liberal democracies to escape a Scylla and Charybdis’ kind of dilemma, such as having to choose between the trivialization of politics proposed by populists or the gray hyper-complexity of technocratic governance, it is key to point out elements of convergence, different from the status quo and envisioning a general interest — not the sum of particular interests — to change non-cooperative behavior.

    Everything’s Not Lost

    From abandoning the World Health Organization (WHO) in the middle of a global pandemic to the signing of the Abraham Accords and openly flirting with right-wing extremists and white supremacists like the Proud Boys or QAnon adherents, President Donald Trump’s radical and populist rule has given up on multilateralism for a chaotic and opportunistic unilateralism. Trump has galvanized radical and far-right nationalist and populist parties worldwide, while his administration’s lack of interest in multilateral governance, in times of increasingly global nature of the issues policymakers are called to deal with, has implied both the weakening of the international order and the risk of handing it over to authoritarian challengers.

    Paradoxically, some of those challengers, particularly China, have now even recognized that international institutions and organizations such as the WHO, with all their shortcomings, do have a comparative advantage in confronting global trends such as pandemics, climate change or large-scale migration.

    However, on the other side of the Atlantic, old historic allies, in particular Germany, have not given up on the possibility to resume multilateralism with the US, as recently argued, among others, by Max Bergmann on Social Europe and Peter Wittig in Foreign Affairs. While the Trump administration jeopardized decades of liberal international order, transatlantic relations and multilateralism, Germany kept fighting to keep it alive. Germany’s Zivilmacht — civilian power, to use Hanns Maull’s formulation — even if often expressed internationally in geoeconomic terms, with key business partnerships established with China or Russia, has never allowed business interests to undermine its regional and international commitments.

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    Chancellor Angela Merkel has demonstrated leadership in the recent poisoning of Alexei Navalny, Russia’s key opposition figure, or when forced to act unilaterally during the 2015 refugee crisis, providing leadership by example to reluctant EU member states despite being heavily criticized at home, or in the case of the €750-billion ($821-billion) EU recovery fund, produced in close partnership with France. These crises made Angela Merkel the most trusted leader worldwide (and, for the time being, without a political heir), holding that spot since 2017, when Trump succeeded Barack Obama as US president, according to PEW research surveys. This trust was even more confirmed during the COVID-19 pandemic, with Germany’s leadership considered most favorably in relation to the US, France, China, UK and Russia.

    As we await the 2020 US presidential election, we should not forget one lesson: In a globalized world, crises can be unique occasions to rediscover the mistreated virtues of multilateralism and collective decision-making. A victory for Donald Trump next week would translate into a coup de grace for the liberal world order, as countries as Germany will not be able to take on America’s role as global leader, in particular if other European Union member states are neither able nor willing to join their efforts.

    If Joe Biden enters the Oval Office next January, there is a chance for the liberal system to survive, but it would require both bold vision and reforms, as suggested by Ikenberry. However, if globalization keeps increasing financialization and deregulation, only a simulacrum of the liberal world order will remain.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    No Democratic Guarantee in Myanmar and US

    The presidential elections in Myanmar have been set for November 8, just days after the US goes to the polls on November 3. Both countries have a history of keeping minorities in line by blocking their ability to vote and hold office. A brief comparison between the two is enough to illustrate three troubling points: that an established democratic tradition does not necessarily erode such barriers over time, that it most certainly does not guard against the creation of future barriers, and that older democracies may nevertheless use the same voter suppression tactics as younger ones.

    360˚ Context: The 2020 US Election Explained

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    In November, both US President Donald Trump and Burmese State Minister Aung San Suu Kyi will be seeking reelection for their respective roles. In addition to being heads of state, both are the de facto leaders of their respective parties, and each wields a unique brand of populism. They both have exhibited substantial failings when it on matters of race and ethnicity during their current terms: Trump in his response to the Black Livers Matter movement, and Suu Kyi in her defense of the Rohingya genocide.

    Voter Equality

    What is interesting to note is that the Black Livers Matter movement and the Rohingya genocide both share a dimension of demographic politics. African slaves were first imported to the British colony of Virginia in the 17th century, while the Rohingyas are believed to have arrived with British colonialists starting in the 19th century. Both groups have suffered systemic violence stemming from these histories, the former because of race and the latter because of both race and religion, with their right to vote consistently obstructed. While the Rohingya face outright exclusion, African Americans continue to face voter suppression tactics despite the many strides that have been made toward voter equality in the United States.

    The major difference between these two electoral processes is that November will mark the 59th US presidential election but only the second free vote Myanmar has had in 25 years. It is easy to assume that the US, being the modern world’s oldest democracy, would have a more inclusive voting process than Myanmar, whose shaky democratic transition was interrupted repeatedly by military coups. However, an argument can be made that voting regulations in both countries exclude the demographics judged to be undesirable by political elites, and these regulations evolve over time as a response to the excluded groups’ attempts to overcome them.

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    There are many ways to restrict voting by demographic. The most obvious would be to deny citizenship, since only citizens can cast their votes in national elections. Other options include making sure the targeted group cannot vote due to fear or inconvenience, that they have no desirable candidates to vote for, or that their votes count less than other votes.

    Both the US and Myanmar have a stratified citizenship system, and they share similarities in their history of denying citizenship as well. In the US, citizens enjoy the most privileges, while neither nationals nor permanent residents can vote or hold office. As an example, Americans born in American Samoa are to this day not considered US citizens, and US nationals like those born in Puerto Rico were not considered US citizens until the Jones-Shafroth Act in 1917. The act superseded the Naturalization Act of 1790 that limited naturalization to “free white persons,” effectively barring Native Americans, slaves and freedmen from obtaining citizenship and the ability to challenge other citizens in the court of law.

    In Myanmar, distinctions are made between full citizens, associate citizens and naturalized citizens depending on various factors. To be naturalized as a citizen, an applicant must also be able to speak one of the national languages well (of which the Rohingya language is not one), be “of good character” and “of sound mind.” The last few requirements are sufficiently vague to allow rejections without justification as well as made-up reasons that are difficult to challenge or overturn. No matter their rank, Burmese citizens are issued color-coded national registration cards, and their privileges are given in descending order.

    No registration cards were issued to the Rohingyas since the 1970s, and since every step in life, from school enrolment to job applications requires identification, it is no surprise that the Rohingya remain one of the most persecuted and most disenfranchised minorities not only in Myanmar, but globally.

    Fear and Bureaucracy

    Despite the protection of the Voting Rights Act of 1965 that outlawed disenfranchisement through the use of literacy tests and the requirement of “good moral character” among other criteria, African Americans in the United States still suffer barriers to voter registration and new intimidation tactics around polling stations. The act also does not cover the many ongoing efforts that currently limit voting participation, such as purging rolls, voter caging, gerrymandering and decreasing the number of polling stations. By associating certain party leanings to certain locations and moving patterns, these tactics allow users to exclude demographics deemed unfavorable to their position.

    In Myanmar, the Rohingya were issued specific white cards in 2010 that did not confer citizenship but allowed them to vote, suspected to be distributed by the then-ruling party as a vote-buying scheme. The cards were then revoked before the 2015 elections that led to Suu Kyi’s victory. While the Rohingya who do not hold a national registration card cannot vote altogether at the moment, the tactics used by the Myanmar government also rely on capricious bureaucracy to limit the vote.

    Since the Rohingya have no right to vote and their candidates are barred from standing for election, the comparisons cannot continue beyond the two categories listed above. But the overlap in voter suppression tactics goes to show that a lengthier democratic tradition is not an automatic guard against voter exclusion. Disenfranchisement takes many forms, and it occurs in democracies irrespective of their age. The consequences of voter suppression are no less dire even if they do not result in immediate life-and-death situations — because disenfranchisement is disempowerment. It is nothing less than the deliberate undercutting of a group’s ability to make itself respected and heard.

    *[Fair Observer is a media partner of Young Professionals in Foreign Policy.] More