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      We Are Not Worthless: Resentment, Misrecognition and Populist Mobilization

      by

      We live in resentful times. Dare we even utter these words? They sound as trite and cliché as that time-honored opening sentence that has introduced so many articles on populism in recent years, “A specter is haunting Europe.” It can easily apply to Latin America, or the United States or, why not, India, Turkey or the Philippines. But, to abuse a well-known adage, only because something is trite does not necessarily mean that it isn’t true.

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      The fact is that we do live in an age of resentment, and populism has been among its main political beneficiaries. Resentment has been credited for propelling Donald Trump into the White House in 2016, contributing to the narrow success of the Brexit vote, playing a major role in Jair Bolsonaro’s election in 2018, and fueling the most recent upsurge in support for radical right-wing populist parties in Europe. Those who vote for them are said to be “fearful, angry and resentful of what their societies have done for them over the years.” Those of us who have been studying these developments for the past several decades could not agree more.

      Unsocial Passion

      Populism derives much of its impetus from the force of the emotions it evokes. The arguably most potent of these emotions is resentment. Unfortunately, more often than not, the link between resentment and populism is merely asserted, as if it were self-evident. As a result, resentment is either trivialized or comes to stand for about any emotion considered objectionable.

      The reality is, however, that resentment is a highly complex, equivocal and ambiguous emotion.  Etymologically, resentment derives from the French verb ressentir, which carries the connotation of feeling something over and over again, of obsessively revisiting a past injury (from the outdated se ressentir). It is for this reason that Adam Smith, in his 1759 treatise on moral sentiments ranks resentment among the “unsocial passions.” This is not to say that resentment is an entirely odious and noxious passion. On the contrary, Smith makes a strong argument that resentment is “one of the glues that can hold society together.” For, as Michelle Schwarze and John Scott have pointed out, “we need the perturbing passion of resentment to motivate our concern for injustice.”

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      On this view, resentment represents what Sjoerd van Tuinen has called “a mechanism of retributive justice” that “prevents and remedies injuries.” It is from this sense that Smith’s notion of resentment as the glue that holds society together derives its logic and justification. If resentment is an unsocial passion, it is, as Jerry Evensky has argued, that resentment, if “unregulated … can be the most socially destructive of all passions.” Here, resentment is nothing but vindictiveness and rancor, the urge to find malicious pleasure in revenge. This is the dark side of resentment.

      The other, positive side to resentment is what Smith calls the “safeguard of justice and the security of innocence.” In this iteration, resentment serves as a mechanism that “prompts us to beat off the mischief which is attempted to be done to us, and to retaliate that which is already done; that the offender may be made to repent of his injustice, and that others, through fear of like punishment, may be terrified from being guilty of the like offence.” This type of resentment is, as Jonathan Jacobs has put it, “vitally important to maintaining the proper regard for the status of persons as equal participants in a common moral world.”

      As a moral emotion, Elisabetta Brighi has stated, “resentment is not only an appropriate individual response to failures of justice, but it is also an indispensable attitude to cultivate if an overall degree of fairness is to be maintained in society.”

      An excerpt from a speech by Frederick Douglass, the prominent 19th-century African American abolitionist, orator and preacher illustrates the point. Speaking before the American and Foreign Anti-Slavery Society in 1853, Douglass noted that it was “perhaps creditable to the American people” if European immigrants from Ireland, Italy or Hungary “all find in this goodly land a home.” For them, he continued, “the Americans have principles of justice, maxims of mercy, sentiments of religion and feelings of brotherhood in abundance.” When it came to “my poor people (alas, how poor!) enslaved, scourged, blasted, overwhelmed, and ruined,” however, “it would appear that America had neither justice, mercy, nor religion.” As a result, he charged, African Americans were aliens “in our native land.”

      Strangers in Their Own Land

      The irony should not be lost on anyone who has followed the course of American politics in recent years. In 2016, Donald Trump not only secured the Republican nomination, but he was also elected president of the United States. He did so on a platform that catered to the disenchantment of large swaths of the country’s white population with a political class that appeared to care little about their concerns. Trump scored particularly big among the millions of white Americans who thought of themselves as having become, in Arlie Russell Hochschild’s words, strangers in their own land.

      Similar sentiments have been reported from the eastern part of Germany. A study from 2019 by one of Germany’s leading public opinion firms came to the conclusion that 30 years after unification, “many eastern Germans still feel like aliens in their own home.” The political fallout has been dramatic: The “feeling of alienness” has informed party preferences more than have differences between political agendas.

      Other studies have shown that a significant number of eastern Germans see themselves as second-class citizens. Talia Marin, who teaches international economics at the technical university in Munich, traces these sentiments to the fact that after unification, many eastern Germans were being told in not particularly subtle ways that their skills and experience acquired during the communist period “had no value in a market economy.” Confronted with this “feeling of worthlessness,” they “lost their dignity.” A representative survey from 2019 provides evidence of the extent to which eastern Germans continue to feel slighted. In the survey, 80% of respondents agreed with the statement that their achievements in the decades following unification have not received the recognition they deserve.

      Dignity, studies have shown, is central to contemporary politics of recognition. It is at this point that resentment and populism meet. For, as Grayson Hunt has argued, resentment represents “an interpersonal dynamic which desires the restoration of respect.” Recognition, Charles Taylor has noted, constitutes a “vital human need.” Recognition entails, in Avishai Margalit’s words, “acknowledging and honouring the status of others.”

      Embed from Getty Images

      The opposite is misrecognition. Misrecognition, in turn, is a major source of resentment. Pierre Rosanvallon, in a recent essay on populism, ranks resentment among what he calls the “emotions of position.” These are emotions that express “rage over not being recognized, of being abandoned, despised, counting for nothing in the eyes of the powerful.” In his view, what provokes these emotions is the huge gap that often exists between objective reality, such as the fact that, in terms of GDP, France is ranked fifth among industrialized economies. Subjectively, however, the daily lived experience of a substantial number of French people is quite different who face difficulties making ends meet.

      France is hardly unique. As early as 2008, one of the BBC’s top executives, Richard Klein, noted that “the people most affected by the upheaval” that had characterized Britain during the past decade, both economic and cultural, “have been all but ignored.” Klein’s comments were made at the occasion of a BBC documentary series on Britain’s white working class. The documentary revealed a profound sense of “victimhood, rage, abandonment and resentment” among these strata. Not even the Labour Party, once the protector of working-class interests, seemed to consider them important. As a result, they felt completely abandoned, no longer worthy of dignity and recognition.

      This is what also seems to have happened in post-unification eastern Germans, or at least not in the perceptions of eastern Germans. Otherwise, they would hardly consider themselves second-class citizens, not on an equal footing compared to westerners. The result has been widespread resentment, surfacing, for instance, during the refugee crisis of 2015-16. At the time, the priority was to integrate the hundreds of thousands of newcomers Angela Merkel’s government had allowed to enter the country. For good reasons, in the east, the mood was one of irritation, if not outright hostility.

      The predominant notion was that the government should first integrate what was once communist East Germany. Eastern Germans complained that in the years following unification they had been asked to fend for themselves. Yet a few decades later, the state was lavishing benefits and support on refugees. For them, eastern Germans grumbled, the state did have money, for “us,” not.

      Misrecognition

      The eastern German case is a classic example of misrecognition, defined as the denial of equal worth, which prevents its victims from interacting on par with the rest of society. It denies its victims mutual recognition and, in the most extreme case, excludes them from equitable and just (re)distribution. Objectively, this might sound like a thoroughly unfair assessment. After all, for decades, the German government transferred a massive amount of funds to former East Germany (GDR). German taxpayers were forced to pay a “solidarity surcharge” designed to finance Aufbau Ost, a program of reconstruction designed to allow the eastern part of the country to catch up with the west.

      Yet none of these measures appear to have substantially reduced the lingering sense of resentment prevalent among large parts of the eastern German population. In 2019, around 60% of respondents in the state of Brandenburg considered themselves second-class citizens, while some 70% resented the economic and political dominance of westerners. Two years later, a few days prior to the regional election in Sachsen-Anhalt in June 2021, 75% of respondents there agreed with the statement that “in many areas eastern Germans continue to be second-class citizens.”

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      Federico Tarragoni, a leading French expert on populism, provides another illustration of misrecognition, this time not from Western Europe but Latin America or, more precisely, from Venezuela. Tarragoni is primarily interested in explaining the widespread support Hugo Chavez garnered among large parts of Venezuela’s population. On the basis of discussions with ordinary Venezuelans living in the outskirts of Caracas, he reports the profound sense of injury and injustice experienced on a daily basis by the inhabitants of these barrios, who have a strong sense that nobody has any interest in them. They are cut off from the rest of Caracas. As one resident puts it, these are places where taxis don’t go. For Venezuela’s high society, these barrio dwellers are nothing but “savages” for whom they have nothing but disdain and contempt.

      It should come as no surprise that contempt on the part of one side breeds resentment on the part of the other. Resentment, in turn, evokes a panoply of related emotions, such as anger, rage, even hatred, and particularly a wish for vengeance. When unfulfilled, however, when justified grievances are met with smug indifference on the part of those in charge, the wish for vengeance is likely to turn into resignation. In the sphere of politics, resignation is reflected in a drop in electoral participation, at least as long as there is no credible alternative. This is where populism comes in.

      Feeding on Resentment

      Populism feeds on resentment. Populist discourses of resentment “encode reactions to a sense of loss, powerlessness, and disenfranchisement; they consolidate feelings of fear, anger, bitterness, and shame.” The targets of populist discourses are, however, rarely the institutions and policies responsible for socio-economic problems, such as neoliberalism, international financial markets or transnational corporations. Rather, they are found in groups that appear to have gained in visibility and recognition, such as ethnic and sexual minorities, while others have been losing out. Populists channel the resulting wish for vengeance to the one place where everybody, independent of their social status, has a voice — at the polls.

      Election time is payback time. This is how two prominent Austrian political scientists commented on the fulminant upsurge of support for the Austrian Freedom Party (FPÖ) under its new leader, Jörg Haider, in the late 1980s. In the years that followed, the Austrian experience was replicated in a number of Western European countries, most notably Italy, Switzerland and across Scandinavia. The arguably most egregious case in point, of course, was Donald Trump’s victory in 2016 — an act of vengeance, at least in part, against a political establishment that more often than not appeared to show little more than thinly veiled contempt for ordinary people and their increasingly dim life chances (viz Hilary Clinton’s “basket of deplorables”).

      The vote for Trump was an instance of what Andrés Rodríguez-Pose, from the London School of Economics, has characterized as “the revenge of the places that don’t matter.” These are once-prosperous regions that have fallen on hard times, walloped by the decline of mining, by deindustrialization and offshoring: the Rust Belt in the United States, northern England in the UK, Wallonia in Belgium, the Haut-de-France region in the north of France. These areas have been left behind in the race to remain competitive — or regain lost competitiveness — in the brave new world informed by financialization and globalization.

      Embed from Getty Images

      To be sure, these developments have been going on for some time. More than a decade ago already, the French political geographer Christoph Guilluy drew attention to the emergence of what he called “la France périphérique” — peripheral France. These are areas increasingly cut off from the dynamic urban centers. These are the areas, Guilluy noted, where the large majority of the “new popular classes” live, far away from the “most active job markets.” Thus, Guilluy charged, “for the first time in history, the popular classes no longer reside ‘where the wealth is created’ but in a peripheral France, far from the areas that ‘matter.’”

      The demographer and historian Hervé le Bras has extended the territorial analysis to include France’s educated middle class. He finds that “territorial segregation” increasingly also affects these social strata, segregation largely dictated by educational level. The higher the level of education, the closer a person lives to the urban center. The opposite is true for those disposing of lower levels of schooling who, as a result, see their upward mobility effectively blocked. The situation of qualified workers is hardly any better. Their qualifications progressively devalorized, they too find themselves relegated to the periphery, far away from the most advanced urban centers, more often than not forced to do work below their qualifications.

      Brave New World

      In this brave new world, it seems, a growing number of people are left with the impression that they have become structurally irrelevant, both as producers, given their lack of sought-after skills, and as consumers, given their limited purchasing power. Unfortunately for the established parties, as Rodriguez-Pose readily acknowledges, the structurally irrelevant don’t take their fate lying down. Telling people that where they live, where they have grown up and where they belong doesn’t matter, or that they should move to greener shores where opportunities abound more often than not has provoked a backlash, which has found its most striking expression in growing support for populist movements and parties, both on the left and on the right.

      The eastern part of Germany is a paradigmatic case in point. British studies suggest that there is a link between geographical mobility — and the lack thereof — and support for populism. To be sure, there are plenty of people who insist on staying in their familiar surroundings for various perfectly sensible reasons, such as family, friends and proximity to nature. At the same time, however, there are also plenty of people who stay because they have no options, which, in turn, breeds resentment.

      As Rodríguez-Pose has observed, “the lack of capacity and/of opportunities for mobility implies that a considerable part of the local population is effectively stuck in areas considered to have no future. Hence, the seed for revenge is planted.” This is what has happened in parts of eastern Germany. One of the most striking demographic characteristics of eastern Germany is its skewed age distribution, disproportionately dominated by the elderly. And for good reason: After unification, many of those who could get away left in search of better life chances in the west.

      The German ethnologist Wolfgang Kaschuba has characterized the rise of the Alternative for Germany (AfD) in the east as “the revenge of the villages.” In fact, a number of studies have shown that the AfD did best in structurally weak areas, characterized by demographic decline and lack of perspectives for the future. The most prominent example is Lusatia, a region in eastern Brandenburg and Saxony, bordering on Poland. In the regional elections in 2019, the AfD reached some of its best results in Lusatian villages, in some cases almost 50% of the vote.

      The region is known for lignite mining, which during the GDR period represented a major industrial sector, attracting a number of industries and providing employment for the whole region. After unification, however, most of these industries closed down, resulting in mass unemployment and a large-scale exodus of anyone who could. The recent reversal of Germany’s energy policy, which entails a drastic reduction of coal in the energy mix, means that the days of lignite mining are counted — another blow to the region, rendering it even more economically marginal — if not entirely irrelevant. Under the circumstances, resentment is likely to remain relatively high in the region and with it continued support for the AfD.

      Embed from Getty Images

      Resentment, the Presbyterian bishop, theologian and moral philosopher Joseph Butler insisted in a sermon from 1726, is “one of the common bonds, by which society holds itself” — a notion later adopted by Adam Smith. Today, the opposite appears to be the case. Today, more often than not, resentment is the main driver behind the rise of identity-based particularism (also known as tribalism) and affective polarization, both in the United States and a growing number of other advanced liberal democracies.

      Diversity in its different forms, with ever-more groups seeking recognition, breeds resentment among the hitherto privileged who perceive their status as being assaulted, lowered and diminished. The current stage of liberal democracy, or so it seems, generates myriad injuries and grievances and multiple perceptions of victimization, each one of them prone to fuel resentment, providing a basis for new waves of populist mobilization.

      Populist mobilization, in order to have a chance to succeed at the polls, has to offer a positive motivation to those who experienced disrespect, contempt, slight or a general lack of recognition or appreciation. This is, to a certain extent at least, what is meant when we talk about the “populist valorization” of the experiences of ordinary people. Valorization means in this context taking ordinary people, their concerns and grievances seriously. Populist valorization, however, falls far short of the norms of recognition, which are based on mutual respect and esteem.

      It represents nothing more than what Onni Hirvonen and Joonas Pennanen characterize as a “pathological form of politics of recognition” centered upon “the in-group recognition between the members of the populist camp” and the denigration of anyone outside. As such, it cannot but “contribute to the feelings of alienation and social marginalization” that were the source of resentment in the first place. It is unlikely to assuage the profound political disaffection permeating contemporary advanced liberal democracies. In the final analysis, the only ones who truly benefit from the politics of resentment are populist entrepreneurs.

      *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      How Biden Helped Hardliner Raisi Win in Iran

      by

      It was common knowledge that a US failure to rejoin the Joint Comprehensive Plan of Action (JCPOA) before the Iranian presidential election would help conservative hard-liners to win. Indeed, on June 18, the conservative Ebrahim Raisi was elected as the new president of Iran.

      Raisi has a record of brutally cracking down on government opponents, and his election is a severe blow to Iranians struggling for a more liberal, open society. He also has a history of anti-Western sentiment and says he would refuse to meet with US President Joe Biden. While incumbent President Hassan Rouhani, considered a moderate, held out the possibility of broader talks after the US returned to the JCPOA, Raisi will almost certainly reject broader negotiations with Washington.

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      Could Raisi’s victory have been averted if Biden had rejoined the Iran nuclear deal right after coming into the White House and enabled Rouhani and the moderates in Iran to take credit for the removal of US sanctions before the election? Now we will never know. 

      The US withdrawal from the agreement under Donald Trump in 2018 drew near-universal condemnation from Democrats and arguably violated international law. But Biden’s failure to quickly rejoin the deal has left Trump’s policy in place, including the cruel “maximum pressure” sanctions that are destroying Iran’s middle class, throwing millions of people into poverty, and preventing imports of medicine and other essentials, even during a pandemic. 

      US sanctions have provoked retaliatory measures from Iran, including suspending limits on its uranium enrichment and reducing cooperation with the International Atomic Energy Agency (IAEA). Trump’s, and now Biden’s, policy has simply reconstructed the problems that preceded the JCPOA in 2015, displaying the widely recognized madness of repeating something that didn’t work and expecting a different result.

      If actions speak louder than words, the US seizure of 27 Iranian and Yemeni international news websites on June 22, based on the illegal, unilateral US sanctions that are among the most contentious topics of the Vienna negotiations, suggests that the same madness still holds sway over US policy.

      Biden Takes His Time

      Since Biden took office on January 20, the critical underlying question is whether he and his administration are really committed to the JCPOA or not. As a presidential primary candidate, Senator Bernie Sanders promised to simply rejoin the nuclear deal on his first day as president. Iran has always said it was ready to comply with the agreement as soon as the United States rejoined it. 

      Embed from Getty Images

      Biden has been in office for five months, but the negotiations in Vienna, Austria, did not begin until April 6. His failure to rejoin the agreement on taking office reflected a desire to appease hawkish advisers and politicians who claimed he could use Trump’s withdrawal and the threat of continued sanctions as “leverage” to extract more concessions from Iran over its ballistic missiles, regional activities and other questions. 

      Far from extracting more concessions, Biden’s foot-dragging only provoked further retaliatory action by Iran, especially after the assassination of an Iranian scientist and sabotage at Iran’s Natanz nuclear facility, both probably committed by Israel. 

      Without a great deal of help, and some pressure, from America’s European allies, it is unclear how long it would have taken Biden to get around to opening negotiations with Iran. The shuttle diplomacy taking place in Vienna is the result of painstaking negotiations with both sides by former European Parliament President Josep Borrell, who is now the European Union’s foreign policy chief.

      The sixth round of shuttle diplomacy has now concluded in Vienna without an agreement. President-elect Raisi says he supports the negotiations, but would not allow the US to drag them out for a long time. 

      An unnamed US official raised hopes for an agreement before Raisi takes office on August 3, noting that it would be more difficult to reach an agreement after that. But a State Department spokesman said talks would continue when the new government takes office, implying that an agreement was unlikely before then. 

      Will They or Won’t They?

      Even if Biden had rejoined the nuclear deal, Iran’s moderates might still have lost this tightly managed election. But a restored JCPOA and the end of US sanctions would have left the moderates in a stronger position. It would have also set Iran’s relations with the United States and its allies on a path of normalization that would have helped to weather more difficult relations with Raisi and his government in the coming years.

      If Biden fails to rejoin the JCPOA, and if the US or Israel ends up at war with Iran, this lost opportunity to quickly rejoin the deal during his first months in office will loom large over future events and his legacy as president.

      If the United States does not rejoin the JCPOA before Raisi takes office, Iran’s hard-liners will point to Rouhani’s diplomacy with the West as a failed pipe-dream, and their own policies as pragmatic and realistic by contrast. In the US and Israel, the hawks who have lured Biden into this slow-motion train-wreck will be popping champagne corks to celebrate Raisi’s inauguration, as they move in to kill the JCPOA for good, smearing it as a deal with a mass murderer.

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      If Biden rejoins the JCPOA after Raisi’s inauguration, Iran’s hard-liners will claim that they succeeded where Rouhani and the moderates failed and take credit for the economic recovery that will follow the removal of US sanctions. 

      On the other hand, if Biden follows hawkish advice and tries to play it tough, and Raisi then pulls the plug on the negotiations, both leaders will score points with their own hard-liners at the expense of majorities of their people who want peace. In doing so, the United States will be back on a path of confrontation with Iran. While that would be the worst outcome of all, it would allow Biden to have it both ways domestically, appeasing the hawks and telling liberals that he was committed to the nuclear deal until Iran rejected it. Such a cynical path of least resistance would very likely be a path to war.

      Move Faster

      On all these counts, it is vital that Biden and the Democrats conclude an agreement with the Rouhani government and rejoin the JCPOA. Rejoining it after Raisi takes office would be better than letting the negotiations fail altogether, but this entire slow-motion train-wreck has been characterized by diminishing returns with every delay, from the day Biden took office. 

      Neither the people of Iran nor the people of the United States have been well served by Biden’s willingness to accept Trump’s Iran policy as an acceptable alternative to Barack Obama’s, even as a temporary political expedient. To allow Trump’s abandonment of Obama’s agreement to stand as a long-term US policy would be an even greater betrayal of the goodwill and good faith of people on all sides — Americans, allies and enemies alike.

      Biden and his advisers must now confront the consequences of the position their wishful thinking and dithering has landed them in. They must make a genuine and serious political decision to rejoin the JCPOA within days or weeks.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      France’s Electoral Abyss

      by

      Across the globe, democracy appears to be in a curious state. One of the main indicators of the health or pathology of democracy is the turnout in elections. Some might claim that the high turnout for the Biden-Trump face-off last year was a sign of health for US democracy.

      But the aftermath — marked by the “stop the steal” movement, a riotous occupation of the Capitol building and a continued spirit of revolt by a significant proportion of the citizenry as well as some prominent politicians — reveals that the spectacular numbers achieved by both candidates in the presidential election were a sign of high fever in the body politic rather than healthy democratic engagement. Many commentators noticed that voting against a particular candidate — Hillary Clinton in 2016, Donald Trump in 2020 — rather than voting for a preferred candidate may have been the determining factor in those two elections.

      The Sad Reality of US Dealmaking

      READ MORE

      Iran’s presidential election on June 18 was notable for its low turnout. But that is what everyone expected. Iran’s centrally controlled electoral system, emanating from a strictly hierarchical governmental structure in which the power of the president is extremely restricted, produces elections that are more accurately referred to as “selections.”

      Though the two-party system in the US, sometimes referred to as a “duopoly,” leaves itself open to a similar critique, Western democracies still hold onto the idea that elections are expressions of vox populi, reflecting the will of the people. The general trend noted in recent years and in many democratic nations toward levels of abstention that often dip below 50% indicates that belief in democracy as a viable representative form of government may be far less solid than politicians and educators like to affirm.

      France set a record on June 20 for its combined departmental and regional elections, two distinct opportunities to vote on the same day in the same place. With nearly 33.3% showing up to vote, two-thirds of the electorate simply didn’t bother. The only worse showing was in a referendum in 2000, where only 30% of the electorate bothered to vote on shortening the length of a presidential term. On Sunday, the abstention figure was dramatic enough, in any case, for President Emmanuel Macron’s press secretary to term it “abyssale” (abysmal).

      Today’s Daily Devil’s Dictionary definition:

      Abyssale:

      A French adjective, usually translated in English as “abysmal,” but with a more literal meaning that serves to compare what is being described to a literal abyss, something most French people also consider to be an appropriate characterization of the level of competence and efficacy of the current French government and more generally of the political class

      Contextual Note

      Macron’s government has every reason to deem the result of this first round abysmal. Occurring less than a year before the 2022 presidential election in which Macron hopes to break the recent trend of one-term presidents (Nicolas Sarkozy and Francois Hollande), the media and the pollsters regarded these local elections primarily as an indicator of what to expect in next May’s contest. The majority party — itself a “bricolage,” an assemblage cobbled together after Macron’s freak parting of the Red Sea in 2017 — performed particularly badly, not even attaining the 10% required to remain in the running for the second round in five of the 13 regions. 

      Embed from Getty Images

      For most of his term, Macron has had low approval ratings. He has never earned the admiration of the masses that presidents of the Fifth Republic once managed to achieve, though there have been moments when the French were willing to respect his apparent competence. This was especially true after his initial response to the COVID-19 pandemic. But there are other moments, far more frequent, in which his popularity has not only faded, but Macron himself has become an object of public scorn. The yellow vest movement that raged in 2018 and 2019 is the closest thing in modern times to the kind of popular revolt immortalized during the French Revolution that more than two centuries ago, at least provisionally, abolished the monarchy.

      The commentators were even more surprised by the unexpectedly low score of Marine Le Pen’s right-wing populist party, the National Rally, formerly the National Front. The media have been building up the idea that the second round of next year’s presidential election will inevitably be a remake of 2017, with a rising Le Pen challenging a fading Macron, a recipe for anguished suspense among those less tempted by fascism. Over the next week, and immediately following the second-round results, the pundits will begin drawing conclusions about what this tells us about who will actually be present in the second round next year and how they may fare. 

      The same pundits may even decide that it means nothing at all, given the rate of abstention. Prognostication has suddenly become a more difficult exercise. The manifest indifference of the electorate to everything that politicians believe is important does, however, tell us something about the state of democracy in France in what may be the waning years of the Fifth Republic. L’Obs, a left-center weekly, cites what it calls “fatigue démocratique,” a weariness with the very rituals of democracy.

      Historical Note

      The one dramatic indicator early commentators have highlighted is the apparent victory of the traditional right that had formerly been humiliated, finding itself in a no-man’s-land between Emmanuel Macron’s increasingly right-wing neoliberal center and Marine Le Pen’s xenophobic right-wing nationalism. Some see it as a sign of rejuvenation for the Gaullist tradition. The leader of Les Républicains, Xavier Bertrand, has been trying to resist Macron’s sedulous attempt to laminate the traditional right by adopting not only its policy themes, but also the demagogic Islamophobia of Le Pen’s party.

      President Macron, the self-declared centrist, was counting on using his status as incumbent to position himself in a way that would make him attractive to a full range of voters on the right, while assuming that in his contest with Le Pen in the second round, he would also pick up most of the voters on the left who would be afraid to abstain. This could be compared on some points with Joe Biden’s successful strategy in the 2020 US presidential election.

      Les Républicains appear as the real winners for the moment, if only because they have thrown a wrench into Macron’s 2022 strategy. There now may be a stronger likelihood that Bertrand will reach the second round opposite Macron, or possibly even opposite Le Pen. This is a cause of deep embarrassment, if not consternation. The combination of Le Pen’s low score and the Républicains’ success means that the traditional right — whose continuity dates back to Jacques Chirac and, ultimately, Charles De Gaulle, the founder of the Fifth Republic — may have recovered its mojo that so suddenly faded in 2017 following the scandals of its leading candidate, Francois Fillon, and its most recent president, Nicolas Sarkozy. The latter was recently convicted for electoral fraud and has been sentenced to six months in prison.

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      The media hasn’t begun asking the real historical question that underlies this curious drama. The parties are one thing, but what about the French people? What do they think, and what do they want at this historical “inflection point,” to quote Biden? The yellow vest spirit is still floating in the air, maybe even permeating the atmosphere.

      The only candidate to have dared to talk about the eventuality of a Sixth Republic is Jean-Luc Melenchon, the left-wing populist candidate who fared honorably in the first round of the 2017 election at a moment when the once conquering Socialist Party imploded. The French media refuse to take Melenchon seriously, except as a foil to the legitimate pretenders. He has been cast in the role of the French Jeremy Corbyn or Bernie Sanders, with a stronger intelligence, a more marked strain of rebelliousness against the establishment, but less charisma. Though he could never win a presidential election, he is still the strongest political personality on the left.

      With other crises brewing — a pandemic still dragging on, hints of a possible new global financial crisis, a deepening climate crisis, exacerbated European instability, complemented by shaky leadership in the US — the French may simply be wondering how voting for anyone promises to accomplish anything worthwhile.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      Modi’s BJP Lost to Mamata’s TMC Because of Bengali DNA

      by

      In early May, the eastern Indian state of West Bengal went to the polls. The state elections attracted global attention. The BBC’s analysis of the election was headlined, “West Bengal Election: Modi Loses a Battle in the ‘War for Indian Democracy.’”

      Such attention to a state election is surprising. West Bengal is not the richest, the largest or the most populous state in India. Yet it has always been an important part of the country. The British started the colonization of the Indian subcontinent by winning the Battle of Plassey in 1757. Calcutta, or Kolkata as it is now called, was the capital of British India for more than a century. Of course, West Bengal did not exist then. Bengal was the name of the British province and included modern-day Bangladesh, Bihar and Orissa then.

      History Matters

      It was Bengali intellectuals such as Raja Rammohan Roy, Ishwar Chandra Vidyasagar, Bankim Chandra Chattopadhyay, Swami Vivekananda and Rabindranath Tagore who led the first Indian cultural renaissance. The founder of the Bharatiya Jan Sangh, the forerunner of the ruling Bharatiya Janata Party (BJP), was Syama Prasad Mukherjee, a Bengali. Manabendra Nath Roy, the founding father of Indian communism and the founder of the Mexican Communist Party, was Bengali too. So was Subhas Chandra Bose, India’s iconic freedom fighter who defeated Mahatma Gandhi’s candidate, in the party elections of the Indian National Congress.

      India Is Slowly Evolving Into a Market Economy

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      Suffice to say, Bengal has played a larger than life role in the political and cultural life in modern India. Yet it is important to remember that this region has always sung to its own tune. Whenever a Delhi-based empire weakened, Bengal was the first province to sound the bugle of independence. Since independence, West Bengal has continued this timeworn tradition. Iconic chief ministers of West Bengal, such as Bidhan Chandra Roy and Siddhartha Shankar Ray, dealt with powerful Indian prime ministers such as Jawaharlal Nehru and his daughter Indira Gandhi as equals.

      The first sustained challenge to the Congress party came from West Bengal. It was here that the communists won a historic electoral victory in 1977 and remained in power until 2011. Bengal has thrived on an us-versus-them mindset vis-à-vis the national capital, New Delhi. Bengalis believe they have been wronged by New Delhi and have to retain their independence from India’s overbearing capital. In this narrative, West Bengal is the last bastion standing against the invaders from the north, and this is the essence of Bengali pride.

      Mamata Banerjee overthrew the longstanding communist government in 2011 and has been in power since. She is a feisty leader whom her admirers call “Didi,” a Bangla word for elder sister. This spinster in Kolkata has taken on the bachelor in New Delhi and won. Fittingly, a meme doing the rounds on social media adapts Asterix to Indian political lore: “One small state of Ben-Gaul still holds out against the invaders. And life is not easy for the Gow-Man believers who make the camps of Fascism, Hindutvam and Religious Extrememum…” Other variants spoke about Ben-Gaul holding out against the all-conquering North Indian invaders and their emperor, “Modius.”

      How Ben-Gaul Knocked out the BJP?

      Before the election, many deemed Banerjee’s victory in West Bengal unlikely. Two BJP members of parliament confidently told one of these authors that their party was headed to a victory. Banerjee’s All India Trinamool Congress, abbreviated as TMC, was facing local anger. Many accused the TMC of “misgovernance — including corruption, nepotism and high-handedness— seemed” to have put the party in peril. The BJP was promising Bengalis rapid industrialization and high growth after years of economic stagnation.

      Embed from Getty Images

      Banerjee’s right-hand man, Suvendu Adhikari, decamped to the BJP, as did many other key party members. In fact, Adhikari went on to defeat Banerjee in Nandigram, her own constituency. When the dust settles, it is clear that the BJP had reasons to be confident. Yet India’s ruling party led by Prime Minister Narendra Modi was stung by Didi’s ferocious counterpunching and was eventually knocked out. What happened?

      First, the BJP did not announce a local chief ministerial candidate. It did not promote any “son-of-the-soil Bengali leader” and even mighty Adhikari was left to play a supporting role to Modi. In India’s largest state of Uttar Pradesh (UP), this strategy had worked. In West Bengal, the strategy backfired. The mother of one of the authors grew up in Kolkata and presciently remarked that Modi’s speeches in Hindi would not go down well among a people with immense linguistic pride. Modi did not even use an interpreter to translate his speeches into Bangla. Banerjee portrayed herself as the local Didi and slammed the BJP as outsiders insulting Bengali pride and even identity. It turns out that her narrative resonated with the voters.

      Second, the local BJP leaders acted sycophantically. This was not in keeping with the Bengali traditions of local leaders acting as equals of leaders in New Delhi. Bengalis feared that the BJP would reduce West Bengal into vassal status. The historic suspicion of Gujaratis and Marwaris, the trading castes who once collaborated with the British, also kicked in. Modi and his chief aide, Amit Shah, are both Gujaratis. When local leaders invoked the two national leaders repeatedly as Modiji and Amitji, they offended Bengali sensibilities and triggered old suspicions.

      Third, the BJP failed to take into account the legacy of India’s first cultural renaissance. This intellectual, social and cultural movement that began in the late 18th century and continued till the early 20th century continues to shape the Bengali ethos. It challenged pernicious customs such as caste, dowry and sati, the burning of wives on their husband’s pyres. Inspired by secularist, modernist and humanist ideals, Bengali intellectuals set out to modernize not only Bengali but also Indian society. Middle-class Bengalis have long seen themselves as “bhadralok,” well-mannered persons. Modi himself constantly pays homage to Swami Vivekananda, a charismatic Bengali spiritual figure. Yet he was unable to appeal to the bhadralok legacy of West Bengal. Too many Bengalis saw Modi as peddling a revanchist version of Hinduism that they had fought hard to reform.

      A case in point is the BJP’s crusade against the consumption of beef. Unlike much of India, meat eating has never been taboo in the Bengali tradition. Even saints have not ordained against eating meat or fish. West Bengal remains one of the few states where beef is freely sold. The BJP used strategies that worked elsewhere in states like UP and Bihar. The party failed to keep its finger on the unique Bengali pulse that beats to a more self-proclaimed liberal rhythm. The caste-based politics by the BJP had limited success, as did the specter of moral policing as under UP’s hardline Hindu chief minister, Yogi Adityanath.

      Fourth, the BJP’s narrative of local Hindus getting subsumed by Bangladeshi Muslim immigrants failed against the TMC’s narrative of New Delhi reducing Kolkata to feudatory status. Under Banerjee, Bangladeshi immigration has increased and caused unease among many voters. Yet there is a strong linguistic and regional identity in West Bengal. The partition of 1947 has not cast such a bitter memory as in Punjab. Bangladesh itself broke away from Pakistan in 1971 on linguistic grounds. Bengali pride trumped Hindu identity at least this time around.

      Fifth, Banerjee deserves much credit for campaigning with great energy and a clear message. West Bengal has done well in reducing poverty and achieving higher agricultural growth than in the rest of the country even if overall economic growth has been low. Also, Banerjee’s schemes for the rural poor and women have won her much support. Modi has won a majority of the women’s vote because of his last-mile welfare programs. Here, Banerjee won most of the women’s votes in a fundamentally matriarchal society that worships the goddesses Durga and Kali. 

      Finally, there is a politically incorrect point that analysts often overlook. One of the authors is Bengali and can attest that bhadralok culture has prized learning over wealth. In part, this might have been a defense mechanism to cope with the poverty the British inflicted on this part of the world. In part, this might be a reaction to the Marwari pursuit of wealth by collaborating with the British. To this day, many Bengalis distrust Gujaratis and Marwaris, whom they see as money-grubbing soulless creatures. The older generation still professes wistful love for the old multinational firms that dominated Kolkata till the 1970s such as Burn Standard, Andrew Yule and Balmer Lawrie. 

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      Arguably, the Bengali distrust of money has led to low growth in the state. The Bengali diaspora around the world wax lyrical about the preservation of their distinctive “Bangaliyana” and how they are culturally different from the rest of India. Yet, unlike Gujaratis, very few Bengalis invest in their home state. They invest in West Bengal only when they return to retirement in Kolkata. Like many cities in Italy, Kolkata is becoming a city of geriatrics with the young leaving in droves for jobs elsewhere.

      Even in 2021, Bengalis tend to be employees, not entrepreneurs. They flock to all parts of India and indeed much of the world to work as doctors, lawyers, accountants, academics, administrators and more. In the last few years, startups have taken off in India, including economic backwaters like Kerala and Odisha. Yet West Bengal still lacks any meaningful startup culture.

      The BJP’s constant championing of development, industrialization and growth might have rubbed off this deep-seated suspicion of entrepreneurship, business and wealth in the Bengali psyche. It did not help that Modiji and Amitji were Gujaratis spouting Hindi in a state that is proud of its distinctness from India. As mentioned earlier, the province of Ben-Gaul has historically been the first to secede from pan-North Indian empires. No wonder Didi beat Modi.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      Will France’s 2022 Election Become a Political Volcano?

      by

      In just 12 months, French voters will be invited to judge Emmanuel Macron’s five years in office as president of the Fifth Republic. Most pundits in the media lazily assume it will boil down to a second-round repeat of the 2017 contest: Macron versus the right-wing firebrand, Marine Le Pen. Macron has the theoretical advantage of being the incumbent, but Le Pen has the practical advantage of challenging this largely unconvincing office-bearer. The French are seriously disappointed with Macron’s politics, much as they were with the two previous one-term presidents, Nicolas Sarkozy and François Hollande.  

      Reporting on the still-glowing embers of the famous but now dormant gilets jeunes movement that rocked France two years ago, Le Monde’s Marie Pouzadoux cites political scientist and professor at the Institute of Political Studies in Paris, Pascal Perrineau, who has been following the yellow vest phenomenon since it started. He sees it as a deeply-rooted protest movement capable of re-emerging at any moment. After an initial loss of momentum during Macron’s so-called “great debate,” the outbreak of COVID-19 and restrictions on public assembly put the movement into a state of suspended animation. 

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      Surveying the current political climate at the approach of next year’s presidential election, Pouzadoux notes that “the executive has in fact drawn ‘no lesson’ from this protest movement or from the demands raised during the ‘great debate’ that followed it.” Perrineau offers this account of the state of play: “Today, the yawning gap between certain categories of the people and the elites continues to widen, while discontent and mistrust are maintained by the vertical management of power.”

      Perrineau sees a growing “climate of heterogeneous anger” that will open “an immense space” for Marine Le Pen in next year’s election. This is simply because, like Donald Trump in 2016, Le Pen represents the kind of anti-establishment gamble the voters, faced with an unpalatable choice, may now be ready to make. But, unlike the US, France’s tradition of protest and revolution opens another option. Perrineau senses the possible emergence of an inclusive protest movement that he calls “eruptive and emotional,” capable of effectuating what he calls “giletjaunisation” — the “’yellowvesting’ of French society.”

      Today’s Daily Devil’s Dictionary definition:

      Eruptive and emotive:

      The equivalent in the world of politics of the trendy term “disruptive innovation” in the economy, presaging a paradigm change that no one anticipated

      Contextual Note

      France’s political landscape has been in a state of utter disarray for at least the past decade. It was that disarray that allowed Macron to sneak through the cracks and humiliate the powerful political parties that had comfortably shared or alternated authority during the six decades of the Fifth Republic. But France was not alone. The US and the UK in particular have seen a similar disarray among the electorate. Yet despite the radical cultural and psychological upheaval, traditional parties have maintained their domination and managed to confirm, however uncomfortably, their authority.

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      Unlike Occupy Wall Street or the Tea Party in the US, the yellow vest movement never really disappeared into the folds of history. Another commentator cited in the article, political science professor Frédéric Gonthier, believes a remobilization of the movement is plausible, though no one is ready to forecast what form it might take.

      Most commentators agree that, while the gilets jaunes brand still has legs, it is unlikely that whatever revolt may emerge in 2022 will be a simple repetition of the 2018 scenario, unfolding under the same banner. Much depends on how the denouement of the COVID-19 crisis plays out. But that is exactly what the political elite fears today. On Monday, France ended its third phase of lockdown in a year and will continue its policy of curfew into June. What may happen when the population is once again free to assemble and protest without restriction no one can guess today. The election period itself will be rife with confusion as the different personalities in the still identifiable parties begin to vie for influence.

      Pouzadoux concludes her article with a quote attributed to Macron’s administration: “You must wait till the sea recedes to discover the disaster left on the beach.” Some may remember, thanks to recent experience, that the sea never recedes faster or further than at the approach of a tsunami.

      Historical Note

      Most people are aware that France’s Fifth Republic has outlived its life cycle and its historical logic. Someday soon, a Sixth Republic will emerge. 2022 is a year to watch. In purely electoral terms, it is bound to be messy. If the second-round presidential contest turns out to be a repeat of 2017, no matter who wins, there will be an increase in possibly uncontrollable eruptive emotion.

      Neither Macron nor Le Pen has a solid political base, an absolute necessity for any semblance of political stability given the institutions of the Fifth Republic. Macron has managed to hold on this long simply because the presidential system dictates that the electorate has no choice other than revolt. But he has failed to establish his authority in the eyes of the populace. The French are unlikely to support another five years of the clever outlier who sneaks past the confused peloton to win the race. It’s the rules of the race that will be challenged. Should Le Pen win, the confusion would be greater since she has no hope of gaining the parliamentary majority a president needs to even begin governing.  

      Everyone will remember 2020 as the year a pandemic upset the world order. Future historians may call 2021 a year of transitional hesitation for the entire clueless planet, as leaders attempt to redefine “the new normal” without the slightest idea of what a revised version of normality might look like. Will the two-year reign of terror by COVID-19 end before the start of 2022? France’s reign of terror in 1793 lasted only a year but spawned Napoleon and the eventual reconfiguration of Europe. It ushered in the Industrial Revolution led by a hyperaggressive British Empire that would triumph before being undone by internal European rivalries a century later.

      While US President Joe Biden attempts to reaffirm his personal vision of empire as he boldly asserts that the US is “in competition with China and other countries to win the 21st century,” the “other countries” of the world — starting with US’s ally in Asia, India — are wondering whether it makes sense to frame the challenge ahead as a competition between dominant powers seeking to control the global economy in their selfish interest. The Biden administration now appears poised to defend the sacrosanct intellectual property of pharmaceutical companies that has aggravated beyond description the COVID-19 crisis in India and the rest of the developing world.

      Embed from Getty Images

      The race to dominance among Europe’s rival nations two centuries ago triggered an as yet unfinished series of global disasters. These include the deployment of nuclear weapons against civilian populations in Japan and now dire, uncontrollable threats to human health and social stability as a consequence of climate change, all of which can be attributed to our civilization’s obsession with competition.

      One event worth watching in Europe this year, ahead of the French presidential election of 2022, is the state of play in Germany, where federal elections to elect the 20th Bundestag will take place in September. Recent polls show a potential lead for the Green party. If confirmed, this would overturn several decades of post-unification history. More significantly, as The Guardian’s Philip Oltermann reports in reference to the possibility of Annalena Baerbock’s party emerging as the leader of a new coalition, this eventual seismic event is attributable to the failure of imagination and vision of the traditional political elite.

      “The underlying theme of her campaign so far,” Oltermann writes, “is that Germany is more innovative than its political class — a claim that got a boost last week when the country’s constitutional court ruled that the government’s climate targets do not go far enough.”

      Addressing climate change requires a movement emerging from the people in a spirit of cooperation, not competition. Biden, Macron and Le Pen all represent the commitment to some form of aggressive nationalistic competition. Could eruptive emotion end up serving the cause of global harmony? The adepts of competition are not about to give up their battle.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      Influence Has Become Democracy’s Influenza

      by

      Two months after the departure of Donald Trump, the world is seeking to understand the contours of the new administration’s still hesitating foreign policy. US President Joe Biden made a bold step forward this week when he vowed to pursue the fantasy of Russiagate, the Democratic equivalent of QAnon. He may fear that without the Russian bugbear, MSNBC, the news channel that contributed so effectively to his election, will see its audience plummet even further than in the weeks since the inauguration. Russiagate alone kept MSNBC’s audience hooked through four years of Donald Trump.

      CNBC delves into the private thoughts of a president who now apparently feels empowered to judge the moral status of other leaders: “President Joe Biden says he believes Russian leader Vladimir Putin is a killer with no soul.” Biden intends to make the Russian president “pay a price” for interfering in the 2020 US election.

      A Deeper Look into Hong Kong’s Evolution

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      Biden’s remarks followed a report issued by US intelligence that included the following observation: “A key element of Moscow’s strategy this election cycle was its use of people linked to Russian intelligence to launder influence narratives including — misleading or unsubstantiated allegations against President Biden — through US media organizations, US officials, and prominent US individuals, some of whom were close to former President Trump and his administration.”

      One may forgive the incoherence of the author’s punctuation, but no reasonable reader can fail to deplore the confusion of the charges, highlighted by the use of phrases such as “people linked to” and “some of whom.” And then there is the semantic enormity of the phrase, “launder influence narratives.”

      Today’s Daily Devil’s Dictionary definition:

      Influence narrative:

      Anything any politician or diplomat of any nation happens to utter in speech or writing. The basis of all political discourse.

      Contextual Note

      In his book, “The Ultimate Goal,” former Indian spy chief Vikram Sood explores the way governments and their intelligence arms build and promote their self-interested narratives. Like a modern Machiavelli, Sood offers today’s princes the basic recipe: “Manage narratives to manage your destiny … tell your story first, any other story thereafter will only be a reaction.” That sums up the business of the CIA. The fact that US intelligence operatives want people to feel shocked that Russia might be using “influence narratives” reveals more about the CIA and its belief in the naivety of the US public than it does about Russia. The report itself is a perfect example of an “influence narrative.”

      Covering the same topic for The Washington Post, Ellen Nakashima confusingly repeats the CIA’s metaphor of laundering when she cites the report’s claim that Russians used “Ukrainians linked to Russian intelligence to ‘launder’ unsubstantiated allegations against Biden through U.S. media, lawmakers and prominent individuals.” “Launder,” in this context, is clearly a metaphor in spy language borrowed from the idea of “money laundering,” the act of pushing dirty money through indirect channels to return to the economy with a clean appearance. 

      Embed from Getty Images

      It may seem odd to apply a metaphor borrowed from the banking world and apply it to the hyperreal field of political narrative. But given the intelligence community’s well-documented predilection for dirty information — otherwise known as lies — it should hardly surprise us that the masters of plots and subplots see the public narrative as something that needs to be laundered. Sood, after all, tells us that the political language in any official narrative “is designed to make lies sound truthful and to give an appearance of solidity to the pure wind.”

      Since the idea of “laundered narrative” belongs specifically to spy vocabulary, it may seem disconcerting that Washington Post journalists have uncritically adopted the term and feel no need to explain what it means. Could it be that they are corrupted by their incestuous relations with the spymasters in Langley, Virginia, who feed them much of their most valuable content and which they reprint uncritically? In contrast with The Post, Al Jazeera took the liberty of substituting a different verb, writing: “Moscow sought to ‘push influence narratives’ that included misleading or unsubstantiated claims.” 

      “Launder” has become part of The Post’s standard vocabulary. In September 2020, during the presidential election campaign, Post columnist Josh Rogin had used the term concerning the same claims about Moscow’s interference. According to Rogin, Democratic leaders demanded “a briefing based on concerns that members of Congress were being used to launder information as part of a foreign interference operation.”

      This pushes the accusation a little further by supposing that the members of Congress referred to were actively involved in making the dirty information look clean. But that’s exactly how the fabricated Russiagate narrative is designed to play out: Putin’s accomplices and useful idiots can be found under every table. Just like in the good ol’ days of Joe McCarthy. After all, if the narrative tells us there’s a threat, we really do need to feel threatened. That’s the CIA and the media doing their job. Who doesn’t remember all the al-Qaeda sleeper cells that populated every American city following 9/11?

      Historical Note

      The website Strategic Culture offers a succinct explanation of the CIA’s Operation Mockingbird that permitted it to infiltrate domestic media in the US. The journalist, Wayne Madsen, writes: “A major focus of the U.S. Central Intelligence Agency from its very inception was the penetration of the news media, including the assignment of CIA agents to the newsrooms and editorial offices of America’s largest media operations, including The Washington Post, The New York Times, Hearst Newspaper, NBC News, ABC News, CBS News, and other major newspapers and broadcast networks.” That has been ever since one of the harder components of US soft power.

      This week, Matt Taibbi interviewed the famous whistleblower Daniel Ellsberg, who, in 1971, leaked the Pentagon Papers to The New York Times, exposing the embarrassing truth about the war in Vietnam that had been carefully hidden from the media. Taibbi recounts how “Ellsberg described a vicious cycle, in which leaders lie pervasively, then learn to have so much contempt for the public that swallows those lies, that they feel justified in lying more.”

      In its own dissemination of the content of the intel report released this week, The New York Times admits that the “report did not explain how the intelligence community had reached its conclusions about Russian operations during the 2020 election.” The report itself explains: “The Intelligence Community rarely can publicly reveal the full extent of its knowledge or the specific information on which it bases its analytic conclusions, as doing so could endanger sensitive sources and methods.” In other words, don’t ask for evidence, you won’t get it. Glenn Greenwald reminds his readers that when, last October, the story broke concerning Hunter Biden’s laptop that intel attributed to Moscow’s meddling, the FBI had already “acknowledged that it had not found any Russian disinformation on the laptop.”

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      When the same discredited story reappeared months later with no significant changes and still with zero evidence, instead of casting doubt on the entire story, the obedient media interpreted it as confirmation of the original narrative. What better illustration of Vikram Sood’s principle, “tell your story first, any other story thereafter will only be a reaction”?

      Perhaps the most neglected dimension of this debate concerns the official role of intelligence. A month after John F. Kennedy’s assassination in 1963, former President Harry Truman complained in an op-ed for The Washington Post that the CIA — an agency he had created — had betrayed its straightforward mission of gathering information to clarify the president in his decision-making. Truman insisted that “the most important thing was to guard against the chance of intelligence being used to influence or to lead the President into unwise decisions.” When Operation Mockingbird under the direction of Cord Meyer was launched during Dwight Eisenhower’s presidency, the CIA had not only begun focusing on influencing the president, it realized that the best way of influencing executive decisions was to control the narrative that the media would share with the public.

      The result is visible today, though no public figure will admit it. Democracy itself is engulfed within an elaborate system coordinated between the intelligence community, vested interests and the commercial media that generates and disseminates an endless stream of influence narratives.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      Macron Enriches French Vocabulary and Impoverishes Political Thought

      by

      France appears to be living through a strange transitional period that could be described as the waning of the Fifth Republic. It contains no sense of what a sixth republic might look like or why it might even be necessary. But today’s republic, with its unique electoral system, has achieved a summit of incoherence. The current president, Emmanuel Macron, has only one thing in mind: getting reelected in 2022 and maintaining the shaky status quo. 

      The Fifth Republic had a few moments of glory marked by at least three somewhat illustrious personalities who became president. The actions of these three men left a mark on the memory of the French. Their names? Charles de Gaulle, Francois Mitterrand and Jacques Chirac. The only recent president to make a valiant but ultimately futile attempt to achieve their stature, Nicolas Sarkozy, was just this week convicted of corruption and sentenced to three years in prison.

      Serious Politics Is Not About Recalibration

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      Macron hoped to surpass them all but has clearly failed. Instead of playing by the consecrated rules of the Fifth Republic dominated by powerful parties, he profited from a sudden and unexpected vacuum within both the traditional right and the traditional left to sneak through the cracks and create the illusion that a system permanently dominated by the “alternance” of right and left could be run from the center. 

      It was quite an achievement, but Macron failed to understand that modern French political thinking is not about vague ideas or even attractive personalities. It remains based on the notion of “engagement” (commitment) in favor of one or another strong position. The center Macron so proudly claimed to represent has always been seen as spineless and fundamentally unexciting. At best it reflects a commitment to bureaucracy, which the French have no respect for but cannot live without.

      In 2017, it looked like a free ride for Macron that would last five years thanks to a guaranteed majority in parliament, no viable opposition and a public initially willing to entertain the centrist experiment. But it has become a living hell. Macron never managed to build his own party into something that could represent a political force, despite his massive majority elected to parliament on the coattails of his 2017 electoral victory.

      Embed from Getty Images

      Now, Macron finds himself embroiled in a controversy of his own creation. Its focus has been defining Islam as the enemy and intellectuals sympathizing with Muslims as the enemy within. In November 2020, The Atlantic reported that “Education Minister Jean-Michel Blanquer has bemoaned the influence of American critical race theory on the French social sciences, blaming them for undermining France’s race- and ethnicity-blind universalism, and for giving comfort to ‘islamo-gauchisme,’ or ‘Islamo-leftism.’” Then, just two weeks ago, France’s higher education minister, Frederique Vidal, set off an uproar in the media and in academe itself when she demanded an “investigation” be carried out into “Islamo-leftist” influence within the universities and research community.

      This spectacular initiative has ended up having a closer resemblance to QAnon than to traditional French intellectual creativity and freedom. Vidal now wants the French to believe that universities and research institutes are harboring a cabal that englobes the French left (irresponsible intellectuals with ideas no sane Frenchmen would endorse) and Islamist extremists (murderous jihadist activists) in an unholy alliance that is threatening the security of the Republic.

      Why? Because a number of serious thinkers have dared to detect a link between the history of European colonialism, including the extension of some its practices into the present, and the rise of violent revolt by Islamic extremists against a system they believe to be oppressive of their people and their people’s well-being. Detecting historical links — or at least certain specific links — has become a crime that can no longer be tolerated.

      Today’s Daily Devil’s Dictionary definition:

      Islamo-gauchiste:

      A faux portmanteau word invented by Emmanuel Macron’s government to create the belief that two segments of French society, each with its own tradition of respectability — leftist thinkers and the Muslims who were part of the booty of the former French empire — are plotting to overthrow the modern mainstream, neoliberal, corporatist and implicitly racist consensus that Macron’s party believes to be the main voting bloc in French society today

      Contextual Note

      Macron’s desire to profit from the fear of Muslims that has attracted voters to his main rival, Marine Le Pen, is understandable, though risky since its anti-intellectual belligerence alienates many to the left of center. More surprising is one of its oddest features, that its promoters have coupled it with an appeal to a long-standing trend among the French of anti-Americanism. It claims to be anti-Islamic, anti-intellectual and anti-American, all at the same time.

      It isn’t enough to attack French researchers who propose readings of history that make French colonial incursions into Muslim lands look inglorious. The Macronists are now affirming that this acknowledgment of France’s historical injustice toward its minorities is an example of slavish emulation of American “critical race theory” that has now infected the minds of a generation of French academics. It’s all the fault of American “wokism,” which has no place in French culture.

      Le Monde has long been the serious newspaper of the intellectual rather than the activist left. Since the end of the Second World War, it has stood as the alternative to the other “serious” newspaper, Le Figaro, which reflected the positions of the establishment right and more specifically the Gaullists. De Gaulle, after all, was the founder of the Fifth Republic.

      Macron claims to be neither right nor left, but his electoral strategy has clearly pushed him to commit to policies agreeable to the right. Responding to the proposal of an investigation into academic Islamo-gauchisme, Le Monde immediately published the appeal launched by 600 academics condemning Vidal’s obscurantist effort. The signatories included the immensely successful Thomas Piketty, highly respected on the left. No one would think of branding Piketty as an Islamo-gauchiste.

      Historical Note

      For nearly a century, the French have complained about the attack on the noble purity of the language of Racine and Voltaire by the importation of English words. In the past, governments have legislated to prevent modern French vocabulary from being overwhelmed by trendy American coinages. That hasn’t prevented French people, and especially professionals, from using the very “anglicisms” they are expected to patriotically deplore. “Low-cost” could simply be called “pas cher” but not by people in business, who prefer the English term. Buzz, open space, leader, flop, play-list, best-of and the verb “booster” (to boost) are commonly spoken. Many deem these words illegal occupiers, on a par with the postcolonial invasion of North African immigrants. Neither of them has any business being here and sapping French culture.

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      Interviewed by the magazine L’Obs, political analyst Olivier Roy provides an acute analysis of the French president’s absurd and futile attempt to strategize his reelection: “Emmanuel Macron believes he is playing a grand strategic game by aiming to reach the second round of the next presidential elections in a face-off against Marine Le Pen.” Macron’s ministers are no longer working for the French republic. They are working for Macron’s reelection in 2022. 

      Recent polls show Le Pen within two points of Macron. For Jean-Michel Blanquer and Frederique Vidal, to steal votes from Le Pen’s white working-class constituency, intellectuals on the left must be branded as traitors to the white European republic. They may be unhappy, but just as US President Joe Biden did with progressive Democrats, the Macronists count on the vast majority on the left to vote against Le Pen.

      What Macron fails to realize is that his quandary is closer to the Democratic Party’s failure in the 2016 US presidential election than its success in 2020. Like Hillary Clinton in 2016, people now see him as a shabby, ineffective pillar of a discredited establishment. Nobody likes Macron enough to want to see him hanging around for another five years. As Roy points out, the strategy he has devised is absurd. He cannot win over Le Pen voters. His commitment to Europe has made him their enemy. And now polls show that many on the left will no longer be intimidated to vote for someone so committed to betraying them and their intellectual culture.

      After two years of the COVID-19 pandemic, 2022 promises to be the year of political pandemonium.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      Alternative for Germany Is Failing to Keep Up

      by

      If not for the familiar awkwardness of social distancing rules, the scene at the digital party conference of Germany’s Christian Democratic Union (CDU) would have been fit for a daytime game show. With the theme from “Who Wants to Be a Millionaire” playing in the background and the CDU‘s secretary-general, Paul Ziemiak, reading the results from online balloting to determine who would become the party chairman… and drive off in a brand new Volkswagen. Armin Laschet, the premier of North Rhine-Westphalia, and Friedrich Merz, a former CDU parliamentary leader, stood at one end of the TV studio. If not for coronavirus guidelines, they would have probably been holding hands, saying: I hope it’s me who wins, but I’m honored just to stand here with you.

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      With 521 of the 991 votes, Laschet was named the new CDU leader on January 16. Although the exaggerated melodrama may invite some mockery and agonized groans from readers, the designation of the new CDU leader is the first key party event before the federal elections in September, which will be pivotal for Germany’s far right.

      Angela Merkel‘s long tenure as German chancellor will draw to a close this year. After leading the country through the 2008 financial crash and the 2015 refugee crisis, Merkel will likely leave office just as Germany vaccinates most of its adult population. Germany’s handling of the COVID-19 pandemic has elevated the popularity of Merkel. Similarly, polling suggests the CDU has benefited from the government’s efforts. Whereas the party polled as low as 19% (25% with its Bavarian sister party, the Christian Social Union) in 2019, it now has upward of 30% (and as much as 37% with the CSU) of support.

      Germany’s Far Right

      At the same time, the far-right Alternative for Germany (AfD) is failing to keep up. Unlike countries such as the United States where COVID-19 skeptics and conspiracy theorists have coalesced on one side of the political spectrum, in Germany, these critics have merged into broad and unexpected coalitions over the course of the crisis. Yet crucially, these coalitions have not resulted in a dealignment or realignment of party loyalties. Rather, they are short term and held together only by grievances about coronavirus restrictions. Consequently, the AfD has not gained sufficient support from these mobilizations and has slipped a couple of percentage points — from its 2017 result of 12.6% to support hovering at around 11%.

      Given developments within the AfD over the last two years, its political stagnation is not surprising. In late 2019, a court in the eastern state of Thuringia ruled that it is not defamatory to call the AfD politician Bjorn Hocke a “fascist” as that — as was argued before the court — seems an accurate description of his politics. Further self-inflicted damage followed when the party’s leader in Brandenburg, Andreas Kalbitz, was expelled in May 2020 for previous membership in an extremist youth organization called the Heimattreue Deutsche Jugend. The party’s somewhat formalized far-right wing (Der Flugel) was classified as extremist by the Federal Office for the Protection of the Constitution (BfV). The BfV recently moved to expand its investigation, categorizing the entire AfD as a “suspected case” of anti-constitutional activity. This designation permits close observation and monitoring of party members’ activities.

      AfD Would Lose Seats

      All these developments, combined with an attempt by far-right extremists to invade the Bundestag, the lower house of parliament, have stunted the AfD‘s growth. The party entered the Bundestag in 2017 as the third-largest faction. Subsequent polling even reported its support surged to 18% in 2018. Yet if the election were held today, the party would likely lose at least a dozen seats.

      The question of Angela Merkel‘s successor as chancellor is not yet decided. Laschet is in poll position, but the CDU must perform well in regional elections in Baden-Wurttemberg and Rhineland-Palatinate in order to repel an internal challenge from Markus Soder, the minister-president of Bavaria and leader of the CSU.

      Yet regardless of that outcome, the 2021 elections look set to knock the AfD and Germany’s far right back on its heels. There is no chance of banishing it from the Bundestag, but the federal election in September could deprive the AfD of its position as the largest party of the opposition, from where its representatives’ language has been intentionally provocative and their behavior notoriously disruptive.

      *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More