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      Emmanuel Macron’s Chance to Appear Transformative

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      This is Fair Observer’s new feature offering a review of the way language is used, sometimes for devious purposes, in the news. Click here to read the previous edition.

      We invite readers to join us by submitting their suggestions of words and expressions that deserve exploring, with or without original commentary. To submit a citation from the news and/or provide your own short commentary, send us an email.

      March 4: Tragic

      Even though he hesitated until the last minute to make it official on Thursday, everyone in France knew that their president, Emmanuel Macron, would be up for reelection in a contest whose first round will take place on April 10, followed by the second-round runoff on April 24.

      The strategic delay in his decision-making has been officially explained by the combination of the ongoing COVID-19 crisis and the much more recent Russian invasion of Ukraine, a dossier for which Macron has been very active in recent months. The race is very difficult to call given the range of opponents, but Macron is favored to win the first round. Though it’s anyone’s guess how the second round may play out or even who the opposing candidate is likely to be.

      How Coherent Is NATO Today and in the Future?

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      With the Ukraine crisis dominating the headlines, Macron stepped up this week, almost at the same time as US President Joe Biden’s State of the Union address, to give a rousing speech with a similar theme, insisting on solidarity with the Ukrainians and the defense of democracy. But unlike his American counterpart, whose speech read like a celebration of his administration’s and his nation’s moral commitment to the Ukrainian cause, Macron went a bit further, invoking the “tragic” dimension of the current situation with these words: “To this brutal return of tragedy in history, we owe it to ourselves to respond with historic decisions.” He added the idea that “Europe has entered a new era” and hinted that it would be an era defined in terms of “energy independence” and “European defense.”  

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      Macron’s vision of a different future may be interpreted more as a campaign promise than a realistic forecast of how European identity will evolve in the future. But it is a theme that Macron has heavily invested in, an idea he has been promoting for a long time. Despite past failure to move the needle, he may be onto something this time concerning the future of Europe’s security policies, which are as much under attack as Kyiv itself.

      The crisis in Ukraine reveals not only the threat Russia potentially represents for some European nations, but also the risk associated with Europe’s dependence on Russia’s natural gas. Even more significantly — though discussion of this topic must wait for some sort of resolution to the Ukrainian drama — the crisis has revealed the troubling degree to which European countries have become the hostages of the monster known as NATO.

      The calling into question of NATO may sound paradoxical at the very moment when every country in the prosperous West has expressed its heartfelt solidarity with Ukraine and its bitter condemnation of Russia’s invasion. Many commentators have waxed lyrical about the “unification” of Europe in opposition to Russia and see this as a prelude to the reinforcement of NATO. That is possible, but at this early stage in the conflict, it sounds like a hasty conclusion.

      Macron is hinting at a world beyond NATO. He is certainly right to assume that he isn’t the only European leader who, without complaining too loudly, is privately assessing Washington’s responsibility in the conflict. After all, the US is the nation that, despite France and Germany’s resistance, drew the red line defending the iron-clad principle of Ukraine’s inalienable right to join NATO.  

      Macron’s position should help his chances in the coming election. He cannot be accused of electoral opportunism as he has proved himself consistent and sincere in his mission to redefine Europe’s security in European rather than North Atlantic terms. It hasn’t worked yet despite his and, to some extent, Germany’s previous efforts, but that predictable disappointment occurred before the tragedy that is now engulfing Europe. When the dust settles on the Russia-Ukraine crisis, all Europeans (and maybe even the UK’s Boris Johnson) will begin parsing the complex lessons produced by a terribly mismanaged fiasco that is still ongoing and shows some signs of possibly leading to a nuclear conflagration.

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      For the moment, the Americans have presented the Russian assault as a combat between good and evil. Europe and its media have, in their very real but to some extent staged outrage, followed suit. But at some point in the near future, Europeans will sit down and attempt to assess not just the winners and losers as the US tends to do, but the volume of evil that is attributable to both sides. European cultures tend to be far less binary and Manichean than US culture, which has demonstrated in this crisis its inimitable capacity to discard the kind of nuance that can, at least on some occasions, actually prevent or at least forestall tragedy.

      The idea of tragedy, understood to be a noble art form, is taken seriously in France, a nation that produced two famous authors of tragedy, Corneille and Racine. Apart from a brief episode in the 18th century (partly due to jealousy), France has always admired Shakespeare and Schiller. The French know that authentic tragedy is never about the battle between good and evil. The literary genre that exploits that kind of binary logic is called melodrama. Tragedy always contains something corresponding to Aristotle’s intuition of its being built around the notion of a tragic flaw.

      In his analysis of Oedipus Rex, Aristotle attributed the flaw to the tragic hero, seen as admirable and good, but affected by something that undermines his good fortune. But the flaw may also exist in the system and its rules, in the government or the culture of the play, in the environment in which tragic heroes and heroines are permitted to act. As one famous tragic hero noted, there may be “something rotten in the state of Denmark,” something that to which the tragedy itself is drawing the audience’s attention.

      When he characterizes the Ukraine conflict as a tragedy, Emmanuel Macron, like other Europeans familiar with the history of the past century, is thinking not so much of the literary tradition as the devastating wars that have taken place on the continent’s soil. This is a privilege not equally available to Americans, whose only lasting memory of war on their own soil is that of a civil war that happened over 150 years ago.

      The idea of history Americans learn at school and through the media, even in the case of their own civil war, is always about a struggle between good and evil. Slavery defined the South as evil, despite the fact that Southerners were true Americans. Because all conflicts are framed as a combat between good and evil, Americans are encouraged to think of their nation as a “force for good.” America is exceptional and has been called the “indispensable nation.” Many attribute to the French leader Charles de Gaulle the reflection that “the graveyard is full of indispensable people.” History too is full of indispensable nations and even empires.

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      Today, everyone in Europe perceives the Ukraine situation as a worrying tragedy that is still building toward its most destructive climax. But for Macron, whose reelection is far from assured within the chaotic political environment that currently reigns in France, it may turn out to be a serendipitous tragedy. It may turn out to be the moment of enlightenment in which his dream of a Europe no longer tethered to the United States may define and implement its own security system. As he begins to hone his official reelection campaign, Macron can pursue that goal and, at the same time, hope that it will convince his electors that he’s the one who can carry it out. 

      Why Monitoring Language Is Important

      Language allows people to express thoughts, theories, ideas, experiences and opinions. But even while doing so, it also serves to obscure what is essential for understanding the complex nature of reality. When people use language to hide essential meaning, it is not only because they cynically seek to prevaricate or spread misinformation. It is because they strive to tell the part or the angle of the story that correlates with their needs and interests.

      In the age of social media, many of our institutions and pundits proclaim their intent to root out “misinformation.” But often, in so doing, they are literally seeking to miss information.

      Is there a solution? It will never be perfect, but critical thinking begins by being attentive to two things: the full context of any issue we are trying to understand and the operation of language itself. In our schools, we are taught to read and write, but, unless we bring rhetoric back into the standard curriculum, we are never taught how the power of language to both convey and distort the truth functions. There is a largely unconscious but observable historical reason for that negligence. Teaching establishments and cultural authorities fear the power of linguistic critique may be used against their authority.

      Remember, Fair Observer’s Language and the News seeks to sensitize our readers to the importance of digging deeper when assimilating the wisdom of our authorities, pundits and the media that transmit their knowledge and wisdom.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Is the Decline of Democracy Inevitable?

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      Perhaps the most critical immediate question facing the world in 2022 is whether the decline and eventual destruction of democracy are inevitable in the next decade. Thousands of words have been directed to this question over recent years, intensifying after the ascendency of Donald Trump to the presidency in the United States, the propagation of “the big lie” after his defeat in the 2020 election, and the subsequent insurrection at the Capitol on January 6, 2021.

      Will the Pandemic Revitalize Ideas of the Global Common Good?

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      In the same period, Great Britain moved to the right under Prime Minister Boris Johnson while autocratic regimes in Poland, Hungary, Turkey, the Philippines and Brazil tightened their grip on governance structures.

      What does the future hold for liberal democracies around the world in the next decade? Are current trends an aberration, or is Marc Plattner prophetic in noting in “Democracy in Decline?” that authoritarianism seems to have the “wind at its back even if it has not yet spread to many more countries”?

      Inevitable Decline Scenario

      Current trends produce compelling evidence that seems to suggest that the decline of democracies is an inevitability. In the United States, daily columns appear pronouncing that democracy is in peril and under siege, and asking whether another civil war is possible. The January 6 assault on the Capitol continues to be a flashpoint in what was already a very volatile political environment. Voting restrictions targeted at likely Democratic voters have been instituted in many pro-Republican states. Given the prominence of America as a symbol of liberal democracy, countries around the world are now thinking the unthinkable about the future of democratic governance.

      Last year’s Freedom House report, “Freedom in the World for 2021,” carries the subheading “Democracy under Siege.” It suggests that the aggregate decline in freedom has exceeded gains for the past 15 years. While much of the deterioration in 2020 was associated with regimes in Africa and the Middle East, European nations — Poland, Hungary and Turkey — recorded reductions in freedom. Moreover, the United States has seen a 10-year decline in freedom equivalent to that experienced in 25 other nations.

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      Meanwhile, as the left-wing populist party headed by Nicolas Maduro has captured the headlines because of his dismantling of democratic institutions in Venezuela, right-wing populist movements are increasing across Latin America — Brazil, Bolivia and Peru are examples. More recently, following Jair Bolsonaro’s playbook in Brazil, the leader of the right-wing populist Christian Social Front in Chile, José Antonio Kast, forced a run-off in a recent election after voicing a desire to return to the autocratic regime of Augusto Pinochet.  

      Kast eventually lost in a landslide, which bodes well for the stability of democracy in Chile for the near future, but still raises the disconcerting issue of the popularity of authoritarianism among a sizeable minority of Chile’s polity. 

      Predisposition to Authoritarianism

      All of these recent events would seem to posit an argument that many citizens are susceptible to an authoritarian appeal. However, forecasting trends from recent events is always hazardous. Yet there is a more ominous source for predicting inevitability than the recent accounts and actions of political leaders and pundits. The writings of a number of social psychologists, historians and political scientists are extremely relevant to the question at hand.

      Karen Skinner argues in her book “The Authoritarian Dynamic” that autocratic tendencies are baked into the psychic of citizens of liberal democracies. Fear of change and diversity is easily transformed into a call by a politician for a return to the status quo of the past, like “Make American Great Again.” Long before the ascent of Trump, Skinner estimated that as many as one-third of the population in liberal democracies have a predisposition to authoritarianism.

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      Given that democracies encourage diversity, alternative interpretations of history and open dialogue on difficult issues, these strengths may exceed people’s capacity to tolerate difficult issues. A growing lack of tolerance toward immigrants, people of color or bureaucrats provides a platform for opportunistic leaders to activate that “authoritarian dynamic.”

      Roger Griffin offers a similar argument when he attributes modernity as a force for fascism. With the unfolding of modernity, populist interpretations of an idealized national past arise in response to the anxiety that citizens feel about a future where the only certainty is that it will be different than the past. Leaders with autocratic ambitions use “restorative nostalgia” — Svetlana Boym’s concept introduced in her book “The Future of Nostalgia” to describe a hereafter that replicates the past — to rally citizens to a populist political movement, a revolt against democratic institutions and their advocates, “the bureaucratic elites.”

      The arguments offered by Skinner, Griffin and others provide an important understanding of how the internal vulnerabilities of liberal democracies can nurture their own demise. However, despite the presence of an authoritarian dynamic within liberal democracies, a political leadership factor is part of the calculus for predicting the future of democracies. The past decade has witnessed the emergence of Plutarchian leaders who have learned to navigate the pathway that enables populist sentiments to be integrated with autocratic predispositions.

      While their hold on the masses is important, what is required to secure power is their ability to bewitch a small key group of capable and principled people in leadership roles and convince them to submit to the autocratic impulses of a prophetic leader as a means of achieving limited policy goals.  

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      A cadre of Von Papenites — those who have no autocratic predisposition but are willing to align with anti-democratic politics as a means of achieving specific policy goals or to ensure their own power base in the governance structure — is required. The important and notorious role that Franz von Papen had in enabling the rise of fascism in Germany in the 1930s must not be duplicated if democracy is to be resilient in countries experiencing populist movements. The dangerous combination of a charismatic populist leader and a sizable component of politicians willing to compromise their political ideals for transitory political goals would make the downward spiral of democracy inevitable.

      Yet in the United States, a contingent of politicians did defy the urges of the Trump administration to decertify the election results and preserve democratic rule. In Chile, citizens and political leaders rejected the call to return to the autocratic governance model of Pinochet’s dictatorship. In Europe, despite the political uncertainties created by the pandemic, right-wing populist movements have not established themselves as viable alternatives to current regimes. 

      Democracy will be resilient and survive the current wave of right-wing authoritarianism if leaders and institutions demonstrate their ability to solve critical social and economic problems, reverse the erosion of trust between themselves and the public, and put the safeguarding of democracy at the forefront of their political agenda.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      From Merkel to Baerbock: Female Politicians Still Face Sexism in Germany

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      Angela Merkel has become a symbol of women’s success and self-assertion in a political arena still dominated by men, both in Germany and globally. Until a few months ago, the prospect of a female successor seemed very likely. But the initial euphoria, shortly after the Green Party named Annalena Baerbock as its candidate for the chancellorship, has died down.

      Germany’s Greens Are Within Earshot of Power

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      In May, polls showed that 43% of the German population perceived Baerbock as a suitable successor for Merkel, leading over her two main contenders; at the end of August, this figure was down to 22%. Targeted online campaigns have been busy exploiting Baerbock’s missteps and stoking fears of political change among voters. These attacks have laid bare how modern political campaigns in the age of social media flush sexist attitudes that persist in both politics and the wider society to the surface. 

      Belittled and Patronized

      Before Merkel rose to become one of the world’s most powerful female politicians, she was underestimated and belittled throughout the 1990s as a woman from East Germany by a male-dominated West German political class. Despite prevailing in intra-party struggles by often adapting to male behavior, she still had to face gender-based headwinds during her first general election campaign in 2005 as the front runner of her party.

      The Christian Democratic Union/Christian Social Union (CDU/CSU) began the campaign polling at 48%, only to plummet to a sobering 35.2% on election day, securing a knife-edge victory over the incumbent, Chancellor Gerhard Schröder. Even back then, when social media was still a negligible factor, Merkel had to face partly overt, partly subliminal gender-discriminatory reporting. German media dissected Merkel’s outward appearance, starting with the corners of her mouth and her hairstyle and ending with her now-famous pantsuits.

      According to Rita Süssmuth, president of the German Bundestag from 1988 to 1998, at times, “there was more discussion about hairstyle, outer appearance, facial expression, hands, etc. than there was debate about the content. And how often did the question come up: Can the girl do it?”

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      Her competence was called into doubt, as stereotypical headlines from the time show: “Angela Merkel — an angel of understanding kindness,” “A power woman … corpses pave her way.” In 2004, the Austrian newspaper Die Presse came to the following conclusion to the question of why Merkel had to face such inappropriate media scrutiny: “Because she is a woman and comes from the East. And that is not the stuff of political fantasies that make West German men’s clubs ecstatic.”

      Even Merkel’s nickname, “Mutti” (mommy), used affectionately by most Germans now, was originally a derisive epithet. The slow reinterpretation of this nickname is emblematic of how difficult it is for women in politics to break away from antiquated role models.

      Since then, Merkel has emerged victorious in four consecutive elections, at the moment the country’s second-longest serving chancellor after Helmut Kohl. She is one of the countless global role models who have proven women to be apt leaders. In light of this overwhelming evidence of women’s political prowess, the levels of sexism and disinformation launched against Baerbock are astonishing. 

      Targeted From Day One

      When the Green Party chose Baerbock as its front runner in April, it did so with confidence that after 16 years of Angela Merkel, voters had shed their misgivings about aspiring female politicians. If anything, the Greens expected a young, energetic woman to embody political change and provide an appealing contrast to the stodgy, veteran, male candidates like Armin Laschet of the CDU and Olaf Scholz of the Social Democratic Party (SPD). But soon after the announcement of her candidacy, voices emerged online questioning whether a mother of two would be suitable for the chancellorship. However, it’s not just her status as a mother that made Baerbock an ideal target, especially for conservatives and far-right populists on the internet: Unlike Merkel, she is young, politically more inexperienced, liberal and green.

      Adding to that, Baerbock exposed herself to criticism by making unforced mistakes. False statements in her CV, delayed declarations of supplementary income and alleged plagiarism in her book published in June provided further ammunition to her adversaries. Her book’s title, “Now. How We Renew Our Country,” and the criticism she faces mirror the Greens’ current dilemma. Before Baerbock could even communicate a new, innovative policy approach with climate protection at its center to the voters, public attention had already diverted to her shortcomings.

      While part of the blame rests with Baerbock herself, a lack of proportionality of criticisms toward her as opposed to other contestants in this election is apparent. For more than a year now, accusations loom around her contender for the post of chancellor, Olaf Scholz. As finance minister and chairman of the Federal Financial Supervisory Authority, he is accused of failing to prevent the biggest accounting scandal in the history of the Federal Republic of Germany surrounding Wirecard AG, a payment processor and financial services provider. Luckily for Scholz, still-unanswered questions concerning the scandal receive scarce media attention, partly due to the complexity of the issue at hand making it harder to distill into bite-size news. 

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      Armin Laschet, the CDU‘s candidate for chancellorship and minister president of the state of North Rhine-Westphalia, had to navigate rough waters during the COVID-19 crisis. The state government used opaque procedures to award a contract for protective gowns worth €38.5 million ($45.6 million) to the luxury fashion manufacturer van Laack, a company linked to Laschet’s son. Laschet also received criticism for a good-humored appearance during a visit to areas affected by floods that killed at least 189 in July. In addition, he too was accused of plagiarism due to suspicious passages in a book published in 2009.

      Even though Scholz’s, and especially Laschet’s missteps have not gone unnoticed by the media, the public and political opponents, Lothar Probst, a researcher at the University of Bremen, recognizes a systematic character in the criticism faced by Baerbock. In an interview with the German Press Agency, he surmised: “Her credibility, respectability, and authority are undermined, she is portrayed as sloppy. … A young, urban smart woman [is] once again tackled harder than her competitors.”

      Even before Baerbock’s gaffes were in the spotlight, she found herself in the firing line. Conspiracy theories surfaced, suggesting that Baerbock was a puppet of George Soros and an advocate of the “great reset” conspiracy. Disinformation about Baerbock was also gender-based. Collages of sexualized images quickly circulated, including deepfake photographs disseminated via the messenger Telegram.

      Such disinformation originated significantly from far-right circles. In 2019, according to the federal criminal police office, 77% of registered hate posts were attributable to the center-right and far-right political spectrum. According to political scientist Uwe Jun, from Trier University, female politicians from green parties are primary targets for right-wing attacks and disinformation because topics such as climate protection and emancipation inflame passions and mobilize the political right.

      Worldwide Concern

      Baerbock’s political opponents and critics deny disproportionate criticism, insisting that she should have known what she had signed up for; after all, election campaigns are not for the faint-hearted, especially when entering the race as the front-runner. Yet statistics prove that in Germany, hatred toward female politicians is an everyday occurrence. A survey by Report München showed that 87% of the female politicians interviewed encountered hate and threats on an almost daily basis; 57% of these were sexist attacks.

      These results are in line with international studies. In a 2019 report “#ShePersisted. Women, Politics & Power in the New Media World,” conducted by Lucina di Meco and Kristina Wilfore, 88 global female leaders were interviewed, most of whom were “concerned about the pervasiveness of gender-based abuse.” The study concluded that “A new wave of authoritarian leaders and illiberal actors around the world use gendered disinformation and online abuse to push back against the progress made on women’s and minority rights.”

      A recent study from January, “Malign Creativity: How Gender, Sex, and Lies are Weaponized Against Women Online,” by the Woodrow Wilson International Center, also shows that 12 of the 13 surveyed female politicians suffered gendered abuse online. Nine of them were at the receiving end of gendered disinformation, containing racist, transphobic and sexual narratives, with the latter being the most common.

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      Sixteen years have passed between Angela Merkel‘s and Annalena Baerbock’s first campaigns for the chancellorship. Today, women striving for power still have to deal with mistrust and gender-discriminatory prejudice. Merkel had to hold her own in a male-dominated environment where she was underestimated and often treated disparagingly. But compared to Merkel, the campaign against Baerbock has reached a new, unprecedented dimension. Merkel, who is childless, outwardly inconspicuous and politically more conservative, offered less of a target to conservative, male adversaries than the young, modern and progressive Baerbock.

      Besides, Baerbock’s opponents in 2021 have more effective tools for spreading gendered disinformation on social media. While disinformation targets both male and female politicians, women are more affected. It aims to undermine women’s credibility and their chances of electoral success and discourage future generations of women from pursuing political careers. Germany’s female politicians must keep in mind that such disinformation is spread by distorted, unrepresentative groups that don’t reflect the social progress made over the years.

      At this particular moment, it appears unlikely that Baerbock will move into the chancellor’s office as Merkel did in 2005 by the narrowest of margins. Yet the race is far from over, with nearly a month until election day. Baerbock’s recent performance in the first of three TV debates proves that she is not ready to abandon the field to (online) campaigners spreading gender-based prejudice and disinformation. Despite polls declaring Scholz as the debate’s winner, narrowly ahead of Baerbock, she presented herself as a modern and socioecological alternative to both her contenders and reverted attention to policy away from her persona and gender.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      We Are Not Worthless: Resentment, Misrecognition and Populist Mobilization

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      We live in resentful times. Dare we even utter these words? They sound as trite and cliché as that time-honored opening sentence that has introduced so many articles on populism in recent years, “A specter is haunting Europe.” It can easily apply to Latin America, or the United States or, why not, India, Turkey or the Philippines. But, to abuse a well-known adage, only because something is trite does not necessarily mean that it isn’t true.

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      The fact is that we do live in an age of resentment, and populism has been among its main political beneficiaries. Resentment has been credited for propelling Donald Trump into the White House in 2016, contributing to the narrow success of the Brexit vote, playing a major role in Jair Bolsonaro’s election in 2018, and fueling the most recent upsurge in support for radical right-wing populist parties in Europe. Those who vote for them are said to be “fearful, angry and resentful of what their societies have done for them over the years.” Those of us who have been studying these developments for the past several decades could not agree more.

      Unsocial Passion

      Populism derives much of its impetus from the force of the emotions it evokes. The arguably most potent of these emotions is resentment. Unfortunately, more often than not, the link between resentment and populism is merely asserted, as if it were self-evident. As a result, resentment is either trivialized or comes to stand for about any emotion considered objectionable.

      The reality is, however, that resentment is a highly complex, equivocal and ambiguous emotion.  Etymologically, resentment derives from the French verb ressentir, which carries the connotation of feeling something over and over again, of obsessively revisiting a past injury (from the outdated se ressentir). It is for this reason that Adam Smith, in his 1759 treatise on moral sentiments ranks resentment among the “unsocial passions.” This is not to say that resentment is an entirely odious and noxious passion. On the contrary, Smith makes a strong argument that resentment is “one of the glues that can hold society together.” For, as Michelle Schwarze and John Scott have pointed out, “we need the perturbing passion of resentment to motivate our concern for injustice.”

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      On this view, resentment represents what Sjoerd van Tuinen has called “a mechanism of retributive justice” that “prevents and remedies injuries.” It is from this sense that Smith’s notion of resentment as the glue that holds society together derives its logic and justification. If resentment is an unsocial passion, it is, as Jerry Evensky has argued, that resentment, if “unregulated … can be the most socially destructive of all passions.” Here, resentment is nothing but vindictiveness and rancor, the urge to find malicious pleasure in revenge. This is the dark side of resentment.

      The other, positive side to resentment is what Smith calls the “safeguard of justice and the security of innocence.” In this iteration, resentment serves as a mechanism that “prompts us to beat off the mischief which is attempted to be done to us, and to retaliate that which is already done; that the offender may be made to repent of his injustice, and that others, through fear of like punishment, may be terrified from being guilty of the like offence.” This type of resentment is, as Jonathan Jacobs has put it, “vitally important to maintaining the proper regard for the status of persons as equal participants in a common moral world.”

      As a moral emotion, Elisabetta Brighi has stated, “resentment is not only an appropriate individual response to failures of justice, but it is also an indispensable attitude to cultivate if an overall degree of fairness is to be maintained in society.”

      An excerpt from a speech by Frederick Douglass, the prominent 19th-century African American abolitionist, orator and preacher illustrates the point. Speaking before the American and Foreign Anti-Slavery Society in 1853, Douglass noted that it was “perhaps creditable to the American people” if European immigrants from Ireland, Italy or Hungary “all find in this goodly land a home.” For them, he continued, “the Americans have principles of justice, maxims of mercy, sentiments of religion and feelings of brotherhood in abundance.” When it came to “my poor people (alas, how poor!) enslaved, scourged, blasted, overwhelmed, and ruined,” however, “it would appear that America had neither justice, mercy, nor religion.” As a result, he charged, African Americans were aliens “in our native land.”

      Strangers in Their Own Land

      The irony should not be lost on anyone who has followed the course of American politics in recent years. In 2016, Donald Trump not only secured the Republican nomination, but he was also elected president of the United States. He did so on a platform that catered to the disenchantment of large swaths of the country’s white population with a political class that appeared to care little about their concerns. Trump scored particularly big among the millions of white Americans who thought of themselves as having become, in Arlie Russell Hochschild’s words, strangers in their own land.

      Similar sentiments have been reported from the eastern part of Germany. A study from 2019 by one of Germany’s leading public opinion firms came to the conclusion that 30 years after unification, “many eastern Germans still feel like aliens in their own home.” The political fallout has been dramatic: The “feeling of alienness” has informed party preferences more than have differences between political agendas.

      Other studies have shown that a significant number of eastern Germans see themselves as second-class citizens. Talia Marin, who teaches international economics at the technical university in Munich, traces these sentiments to the fact that after unification, many eastern Germans were being told in not particularly subtle ways that their skills and experience acquired during the communist period “had no value in a market economy.” Confronted with this “feeling of worthlessness,” they “lost their dignity.” A representative survey from 2019 provides evidence of the extent to which eastern Germans continue to feel slighted. In the survey, 80% of respondents agreed with the statement that their achievements in the decades following unification have not received the recognition they deserve.

      Dignity, studies have shown, is central to contemporary politics of recognition. It is at this point that resentment and populism meet. For, as Grayson Hunt has argued, resentment represents “an interpersonal dynamic which desires the restoration of respect.” Recognition, Charles Taylor has noted, constitutes a “vital human need.” Recognition entails, in Avishai Margalit’s words, “acknowledging and honouring the status of others.”

      Embed from Getty Images

      The opposite is misrecognition. Misrecognition, in turn, is a major source of resentment. Pierre Rosanvallon, in a recent essay on populism, ranks resentment among what he calls the “emotions of position.” These are emotions that express “rage over not being recognized, of being abandoned, despised, counting for nothing in the eyes of the powerful.” In his view, what provokes these emotions is the huge gap that often exists between objective reality, such as the fact that, in terms of GDP, France is ranked fifth among industrialized economies. Subjectively, however, the daily lived experience of a substantial number of French people is quite different who face difficulties making ends meet.

      France is hardly unique. As early as 2008, one of the BBC’s top executives, Richard Klein, noted that “the people most affected by the upheaval” that had characterized Britain during the past decade, both economic and cultural, “have been all but ignored.” Klein’s comments were made at the occasion of a BBC documentary series on Britain’s white working class. The documentary revealed a profound sense of “victimhood, rage, abandonment and resentment” among these strata. Not even the Labour Party, once the protector of working-class interests, seemed to consider them important. As a result, they felt completely abandoned, no longer worthy of dignity and recognition.

      This is what also seems to have happened in post-unification eastern Germans, or at least not in the perceptions of eastern Germans. Otherwise, they would hardly consider themselves second-class citizens, not on an equal footing compared to westerners. The result has been widespread resentment, surfacing, for instance, during the refugee crisis of 2015-16. At the time, the priority was to integrate the hundreds of thousands of newcomers Angela Merkel’s government had allowed to enter the country. For good reasons, in the east, the mood was one of irritation, if not outright hostility.

      The predominant notion was that the government should first integrate what was once communist East Germany. Eastern Germans complained that in the years following unification they had been asked to fend for themselves. Yet a few decades later, the state was lavishing benefits and support on refugees. For them, eastern Germans grumbled, the state did have money, for “us,” not.

      Misrecognition

      The eastern German case is a classic example of misrecognition, defined as the denial of equal worth, which prevents its victims from interacting on par with the rest of society. It denies its victims mutual recognition and, in the most extreme case, excludes them from equitable and just (re)distribution. Objectively, this might sound like a thoroughly unfair assessment. After all, for decades, the German government transferred a massive amount of funds to former East Germany (GDR). German taxpayers were forced to pay a “solidarity surcharge” designed to finance Aufbau Ost, a program of reconstruction designed to allow the eastern part of the country to catch up with the west.

      Yet none of these measures appear to have substantially reduced the lingering sense of resentment prevalent among large parts of the eastern German population. In 2019, around 60% of respondents in the state of Brandenburg considered themselves second-class citizens, while some 70% resented the economic and political dominance of westerners. Two years later, a few days prior to the regional election in Sachsen-Anhalt in June 2021, 75% of respondents there agreed with the statement that “in many areas eastern Germans continue to be second-class citizens.”

      The Politics of Recognition vs. Redistribution

      READ MORE

      Federico Tarragoni, a leading French expert on populism, provides another illustration of misrecognition, this time not from Western Europe but Latin America or, more precisely, from Venezuela. Tarragoni is primarily interested in explaining the widespread support Hugo Chavez garnered among large parts of Venezuela’s population. On the basis of discussions with ordinary Venezuelans living in the outskirts of Caracas, he reports the profound sense of injury and injustice experienced on a daily basis by the inhabitants of these barrios, who have a strong sense that nobody has any interest in them. They are cut off from the rest of Caracas. As one resident puts it, these are places where taxis don’t go. For Venezuela’s high society, these barrio dwellers are nothing but “savages” for whom they have nothing but disdain and contempt.

      It should come as no surprise that contempt on the part of one side breeds resentment on the part of the other. Resentment, in turn, evokes a panoply of related emotions, such as anger, rage, even hatred, and particularly a wish for vengeance. When unfulfilled, however, when justified grievances are met with smug indifference on the part of those in charge, the wish for vengeance is likely to turn into resignation. In the sphere of politics, resignation is reflected in a drop in electoral participation, at least as long as there is no credible alternative. This is where populism comes in.

      Feeding on Resentment

      Populism feeds on resentment. Populist discourses of resentment “encode reactions to a sense of loss, powerlessness, and disenfranchisement; they consolidate feelings of fear, anger, bitterness, and shame.” The targets of populist discourses are, however, rarely the institutions and policies responsible for socio-economic problems, such as neoliberalism, international financial markets or transnational corporations. Rather, they are found in groups that appear to have gained in visibility and recognition, such as ethnic and sexual minorities, while others have been losing out. Populists channel the resulting wish for vengeance to the one place where everybody, independent of their social status, has a voice — at the polls.

      Election time is payback time. This is how two prominent Austrian political scientists commented on the fulminant upsurge of support for the Austrian Freedom Party (FPÖ) under its new leader, Jörg Haider, in the late 1980s. In the years that followed, the Austrian experience was replicated in a number of Western European countries, most notably Italy, Switzerland and across Scandinavia. The arguably most egregious case in point, of course, was Donald Trump’s victory in 2016 — an act of vengeance, at least in part, against a political establishment that more often than not appeared to show little more than thinly veiled contempt for ordinary people and their increasingly dim life chances (viz Hilary Clinton’s “basket of deplorables”).

      The vote for Trump was an instance of what Andrés Rodríguez-Pose, from the London School of Economics, has characterized as “the revenge of the places that don’t matter.” These are once-prosperous regions that have fallen on hard times, walloped by the decline of mining, by deindustrialization and offshoring: the Rust Belt in the United States, northern England in the UK, Wallonia in Belgium, the Haut-de-France region in the north of France. These areas have been left behind in the race to remain competitive — or regain lost competitiveness — in the brave new world informed by financialization and globalization.

      Embed from Getty Images

      To be sure, these developments have been going on for some time. More than a decade ago already, the French political geographer Christoph Guilluy drew attention to the emergence of what he called “la France périphérique” — peripheral France. These are areas increasingly cut off from the dynamic urban centers. These are the areas, Guilluy noted, where the large majority of the “new popular classes” live, far away from the “most active job markets.” Thus, Guilluy charged, “for the first time in history, the popular classes no longer reside ‘where the wealth is created’ but in a peripheral France, far from the areas that ‘matter.’”

      The demographer and historian Hervé le Bras has extended the territorial analysis to include France’s educated middle class. He finds that “territorial segregation” increasingly also affects these social strata, segregation largely dictated by educational level. The higher the level of education, the closer a person lives to the urban center. The opposite is true for those disposing of lower levels of schooling who, as a result, see their upward mobility effectively blocked. The situation of qualified workers is hardly any better. Their qualifications progressively devalorized, they too find themselves relegated to the periphery, far away from the most advanced urban centers, more often than not forced to do work below their qualifications.

      Brave New World

      In this brave new world, it seems, a growing number of people are left with the impression that they have become structurally irrelevant, both as producers, given their lack of sought-after skills, and as consumers, given their limited purchasing power. Unfortunately for the established parties, as Rodriguez-Pose readily acknowledges, the structurally irrelevant don’t take their fate lying down. Telling people that where they live, where they have grown up and where they belong doesn’t matter, or that they should move to greener shores where opportunities abound more often than not has provoked a backlash, which has found its most striking expression in growing support for populist movements and parties, both on the left and on the right.

      The eastern part of Germany is a paradigmatic case in point. British studies suggest that there is a link between geographical mobility — and the lack thereof — and support for populism. To be sure, there are plenty of people who insist on staying in their familiar surroundings for various perfectly sensible reasons, such as family, friends and proximity to nature. At the same time, however, there are also plenty of people who stay because they have no options, which, in turn, breeds resentment.

      As Rodríguez-Pose has observed, “the lack of capacity and/of opportunities for mobility implies that a considerable part of the local population is effectively stuck in areas considered to have no future. Hence, the seed for revenge is planted.” This is what has happened in parts of eastern Germany. One of the most striking demographic characteristics of eastern Germany is its skewed age distribution, disproportionately dominated by the elderly. And for good reason: After unification, many of those who could get away left in search of better life chances in the west.

      The German ethnologist Wolfgang Kaschuba has characterized the rise of the Alternative for Germany (AfD) in the east as “the revenge of the villages.” In fact, a number of studies have shown that the AfD did best in structurally weak areas, characterized by demographic decline and lack of perspectives for the future. The most prominent example is Lusatia, a region in eastern Brandenburg and Saxony, bordering on Poland. In the regional elections in 2019, the AfD reached some of its best results in Lusatian villages, in some cases almost 50% of the vote.

      The region is known for lignite mining, which during the GDR period represented a major industrial sector, attracting a number of industries and providing employment for the whole region. After unification, however, most of these industries closed down, resulting in mass unemployment and a large-scale exodus of anyone who could. The recent reversal of Germany’s energy policy, which entails a drastic reduction of coal in the energy mix, means that the days of lignite mining are counted — another blow to the region, rendering it even more economically marginal — if not entirely irrelevant. Under the circumstances, resentment is likely to remain relatively high in the region and with it continued support for the AfD.

      Embed from Getty Images

      Resentment, the Presbyterian bishop, theologian and moral philosopher Joseph Butler insisted in a sermon from 1726, is “one of the common bonds, by which society holds itself” — a notion later adopted by Adam Smith. Today, the opposite appears to be the case. Today, more often than not, resentment is the main driver behind the rise of identity-based particularism (also known as tribalism) and affective polarization, both in the United States and a growing number of other advanced liberal democracies.

      Diversity in its different forms, with ever-more groups seeking recognition, breeds resentment among the hitherto privileged who perceive their status as being assaulted, lowered and diminished. The current stage of liberal democracy, or so it seems, generates myriad injuries and grievances and multiple perceptions of victimization, each one of them prone to fuel resentment, providing a basis for new waves of populist mobilization.

      Populist mobilization, in order to have a chance to succeed at the polls, has to offer a positive motivation to those who experienced disrespect, contempt, slight or a general lack of recognition or appreciation. This is, to a certain extent at least, what is meant when we talk about the “populist valorization” of the experiences of ordinary people. Valorization means in this context taking ordinary people, their concerns and grievances seriously. Populist valorization, however, falls far short of the norms of recognition, which are based on mutual respect and esteem.

      It represents nothing more than what Onni Hirvonen and Joonas Pennanen characterize as a “pathological form of politics of recognition” centered upon “the in-group recognition between the members of the populist camp” and the denigration of anyone outside. As such, it cannot but “contribute to the feelings of alienation and social marginalization” that were the source of resentment in the first place. It is unlikely to assuage the profound political disaffection permeating contemporary advanced liberal democracies. In the final analysis, the only ones who truly benefit from the politics of resentment are populist entrepreneurs.

      *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      France’s Electoral Abyss

      by

      Across the globe, democracy appears to be in a curious state. One of the main indicators of the health or pathology of democracy is the turnout in elections. Some might claim that the high turnout for the Biden-Trump face-off last year was a sign of health for US democracy.

      But the aftermath — marked by the “stop the steal” movement, a riotous occupation of the Capitol building and a continued spirit of revolt by a significant proportion of the citizenry as well as some prominent politicians — reveals that the spectacular numbers achieved by both candidates in the presidential election were a sign of high fever in the body politic rather than healthy democratic engagement. Many commentators noticed that voting against a particular candidate — Hillary Clinton in 2016, Donald Trump in 2020 — rather than voting for a preferred candidate may have been the determining factor in those two elections.

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      Iran’s presidential election on June 18 was notable for its low turnout. But that is what everyone expected. Iran’s centrally controlled electoral system, emanating from a strictly hierarchical governmental structure in which the power of the president is extremely restricted, produces elections that are more accurately referred to as “selections.”

      Though the two-party system in the US, sometimes referred to as a “duopoly,” leaves itself open to a similar critique, Western democracies still hold onto the idea that elections are expressions of vox populi, reflecting the will of the people. The general trend noted in recent years and in many democratic nations toward levels of abstention that often dip below 50% indicates that belief in democracy as a viable representative form of government may be far less solid than politicians and educators like to affirm.

      France set a record on June 20 for its combined departmental and regional elections, two distinct opportunities to vote on the same day in the same place. With nearly 33.3% showing up to vote, two-thirds of the electorate simply didn’t bother. The only worse showing was in a referendum in 2000, where only 30% of the electorate bothered to vote on shortening the length of a presidential term. On Sunday, the abstention figure was dramatic enough, in any case, for President Emmanuel Macron’s press secretary to term it “abyssale” (abysmal).

      Today’s Daily Devil’s Dictionary definition:

      Abyssale:

      A French adjective, usually translated in English as “abysmal,” but with a more literal meaning that serves to compare what is being described to a literal abyss, something most French people also consider to be an appropriate characterization of the level of competence and efficacy of the current French government and more generally of the political class

      Contextual Note

      Macron’s government has every reason to deem the result of this first round abysmal. Occurring less than a year before the 2022 presidential election in which Macron hopes to break the recent trend of one-term presidents (Nicolas Sarkozy and Francois Hollande), the media and the pollsters regarded these local elections primarily as an indicator of what to expect in next May’s contest. The majority party — itself a “bricolage,” an assemblage cobbled together after Macron’s freak parting of the Red Sea in 2017 — performed particularly badly, not even attaining the 10% required to remain in the running for the second round in five of the 13 regions. 

      Embed from Getty Images

      For most of his term, Macron has had low approval ratings. He has never earned the admiration of the masses that presidents of the Fifth Republic once managed to achieve, though there have been moments when the French were willing to respect his apparent competence. This was especially true after his initial response to the COVID-19 pandemic. But there are other moments, far more frequent, in which his popularity has not only faded, but Macron himself has become an object of public scorn. The yellow vest movement that raged in 2018 and 2019 is the closest thing in modern times to the kind of popular revolt immortalized during the French Revolution that more than two centuries ago, at least provisionally, abolished the monarchy.

      The commentators were even more surprised by the unexpectedly low score of Marine Le Pen’s right-wing populist party, the National Rally, formerly the National Front. The media have been building up the idea that the second round of next year’s presidential election will inevitably be a remake of 2017, with a rising Le Pen challenging a fading Macron, a recipe for anguished suspense among those less tempted by fascism. Over the next week, and immediately following the second-round results, the pundits will begin drawing conclusions about what this tells us about who will actually be present in the second round next year and how they may fare. 

      The same pundits may even decide that it means nothing at all, given the rate of abstention. Prognostication has suddenly become a more difficult exercise. The manifest indifference of the electorate to everything that politicians believe is important does, however, tell us something about the state of democracy in France in what may be the waning years of the Fifth Republic. L’Obs, a left-center weekly, cites what it calls “fatigue démocratique,” a weariness with the very rituals of democracy.

      Historical Note

      The one dramatic indicator early commentators have highlighted is the apparent victory of the traditional right that had formerly been humiliated, finding itself in a no-man’s-land between Emmanuel Macron’s increasingly right-wing neoliberal center and Marine Le Pen’s xenophobic right-wing nationalism. Some see it as a sign of rejuvenation for the Gaullist tradition. The leader of Les Républicains, Xavier Bertrand, has been trying to resist Macron’s sedulous attempt to laminate the traditional right by adopting not only its policy themes, but also the demagogic Islamophobia of Le Pen’s party.

      President Macron, the self-declared centrist, was counting on using his status as incumbent to position himself in a way that would make him attractive to a full range of voters on the right, while assuming that in his contest with Le Pen in the second round, he would also pick up most of the voters on the left who would be afraid to abstain. This could be compared on some points with Joe Biden’s successful strategy in the 2020 US presidential election.

      Les Républicains appear as the real winners for the moment, if only because they have thrown a wrench into Macron’s 2022 strategy. There now may be a stronger likelihood that Bertrand will reach the second round opposite Macron, or possibly even opposite Le Pen. This is a cause of deep embarrassment, if not consternation. The combination of Le Pen’s low score and the Républicains’ success means that the traditional right — whose continuity dates back to Jacques Chirac and, ultimately, Charles De Gaulle, the founder of the Fifth Republic — may have recovered its mojo that so suddenly faded in 2017 following the scandals of its leading candidate, Francois Fillon, and its most recent president, Nicolas Sarkozy. The latter was recently convicted for electoral fraud and has been sentenced to six months in prison.

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      The media hasn’t begun asking the real historical question that underlies this curious drama. The parties are one thing, but what about the French people? What do they think, and what do they want at this historical “inflection point,” to quote Biden? The yellow vest spirit is still floating in the air, maybe even permeating the atmosphere.

      The only candidate to have dared to talk about the eventuality of a Sixth Republic is Jean-Luc Melenchon, the left-wing populist candidate who fared honorably in the first round of the 2017 election at a moment when the once conquering Socialist Party imploded. The French media refuse to take Melenchon seriously, except as a foil to the legitimate pretenders. He has been cast in the role of the French Jeremy Corbyn or Bernie Sanders, with a stronger intelligence, a more marked strain of rebelliousness against the establishment, but less charisma. Though he could never win a presidential election, he is still the strongest political personality on the left.

      With other crises brewing — a pandemic still dragging on, hints of a possible new global financial crisis, a deepening climate crisis, exacerbated European instability, complemented by shaky leadership in the US — the French may simply be wondering how voting for anyone promises to accomplish anything worthwhile.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Will France’s 2022 Election Become a Political Volcano?

      by

      In just 12 months, French voters will be invited to judge Emmanuel Macron’s five years in office as president of the Fifth Republic. Most pundits in the media lazily assume it will boil down to a second-round repeat of the 2017 contest: Macron versus the right-wing firebrand, Marine Le Pen. Macron has the theoretical advantage of being the incumbent, but Le Pen has the practical advantage of challenging this largely unconvincing office-bearer. The French are seriously disappointed with Macron’s politics, much as they were with the two previous one-term presidents, Nicolas Sarkozy and François Hollande.  

      Reporting on the still-glowing embers of the famous but now dormant gilets jeunes movement that rocked France two years ago, Le Monde’s Marie Pouzadoux cites political scientist and professor at the Institute of Political Studies in Paris, Pascal Perrineau, who has been following the yellow vest phenomenon since it started. He sees it as a deeply-rooted protest movement capable of re-emerging at any moment. After an initial loss of momentum during Macron’s so-called “great debate,” the outbreak of COVID-19 and restrictions on public assembly put the movement into a state of suspended animation. 

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      Surveying the current political climate at the approach of next year’s presidential election, Pouzadoux notes that “the executive has in fact drawn ‘no lesson’ from this protest movement or from the demands raised during the ‘great debate’ that followed it.” Perrineau offers this account of the state of play: “Today, the yawning gap between certain categories of the people and the elites continues to widen, while discontent and mistrust are maintained by the vertical management of power.”

      Perrineau sees a growing “climate of heterogeneous anger” that will open “an immense space” for Marine Le Pen in next year’s election. This is simply because, like Donald Trump in 2016, Le Pen represents the kind of anti-establishment gamble the voters, faced with an unpalatable choice, may now be ready to make. But, unlike the US, France’s tradition of protest and revolution opens another option. Perrineau senses the possible emergence of an inclusive protest movement that he calls “eruptive and emotional,” capable of effectuating what he calls “giletjaunisation” — the “’yellowvesting’ of French society.”

      Today’s Daily Devil’s Dictionary definition:

      Eruptive and emotive:

      The equivalent in the world of politics of the trendy term “disruptive innovation” in the economy, presaging a paradigm change that no one anticipated

      Contextual Note

      France’s political landscape has been in a state of utter disarray for at least the past decade. It was that disarray that allowed Macron to sneak through the cracks and humiliate the powerful political parties that had comfortably shared or alternated authority during the six decades of the Fifth Republic. But France was not alone. The US and the UK in particular have seen a similar disarray among the electorate. Yet despite the radical cultural and psychological upheaval, traditional parties have maintained their domination and managed to confirm, however uncomfortably, their authority.

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      Unlike Occupy Wall Street or the Tea Party in the US, the yellow vest movement never really disappeared into the folds of history. Another commentator cited in the article, political science professor Frédéric Gonthier, believes a remobilization of the movement is plausible, though no one is ready to forecast what form it might take.

      Most commentators agree that, while the gilets jaunes brand still has legs, it is unlikely that whatever revolt may emerge in 2022 will be a simple repetition of the 2018 scenario, unfolding under the same banner. Much depends on how the denouement of the COVID-19 crisis plays out. But that is exactly what the political elite fears today. On Monday, France ended its third phase of lockdown in a year and will continue its policy of curfew into June. What may happen when the population is once again free to assemble and protest without restriction no one can guess today. The election period itself will be rife with confusion as the different personalities in the still identifiable parties begin to vie for influence.

      Pouzadoux concludes her article with a quote attributed to Macron’s administration: “You must wait till the sea recedes to discover the disaster left on the beach.” Some may remember, thanks to recent experience, that the sea never recedes faster or further than at the approach of a tsunami.

      Historical Note

      Most people are aware that France’s Fifth Republic has outlived its life cycle and its historical logic. Someday soon, a Sixth Republic will emerge. 2022 is a year to watch. In purely electoral terms, it is bound to be messy. If the second-round presidential contest turns out to be a repeat of 2017, no matter who wins, there will be an increase in possibly uncontrollable eruptive emotion.

      Neither Macron nor Le Pen has a solid political base, an absolute necessity for any semblance of political stability given the institutions of the Fifth Republic. Macron has managed to hold on this long simply because the presidential system dictates that the electorate has no choice other than revolt. But he has failed to establish his authority in the eyes of the populace. The French are unlikely to support another five years of the clever outlier who sneaks past the confused peloton to win the race. It’s the rules of the race that will be challenged. Should Le Pen win, the confusion would be greater since she has no hope of gaining the parliamentary majority a president needs to even begin governing.  

      Everyone will remember 2020 as the year a pandemic upset the world order. Future historians may call 2021 a year of transitional hesitation for the entire clueless planet, as leaders attempt to redefine “the new normal” without the slightest idea of what a revised version of normality might look like. Will the two-year reign of terror by COVID-19 end before the start of 2022? France’s reign of terror in 1793 lasted only a year but spawned Napoleon and the eventual reconfiguration of Europe. It ushered in the Industrial Revolution led by a hyperaggressive British Empire that would triumph before being undone by internal European rivalries a century later.

      While US President Joe Biden attempts to reaffirm his personal vision of empire as he boldly asserts that the US is “in competition with China and other countries to win the 21st century,” the “other countries” of the world — starting with US’s ally in Asia, India — are wondering whether it makes sense to frame the challenge ahead as a competition between dominant powers seeking to control the global economy in their selfish interest. The Biden administration now appears poised to defend the sacrosanct intellectual property of pharmaceutical companies that has aggravated beyond description the COVID-19 crisis in India and the rest of the developing world.

      Embed from Getty Images

      The race to dominance among Europe’s rival nations two centuries ago triggered an as yet unfinished series of global disasters. These include the deployment of nuclear weapons against civilian populations in Japan and now dire, uncontrollable threats to human health and social stability as a consequence of climate change, all of which can be attributed to our civilization’s obsession with competition.

      One event worth watching in Europe this year, ahead of the French presidential election of 2022, is the state of play in Germany, where federal elections to elect the 20th Bundestag will take place in September. Recent polls show a potential lead for the Green party. If confirmed, this would overturn several decades of post-unification history. More significantly, as The Guardian’s Philip Oltermann reports in reference to the possibility of Annalena Baerbock’s party emerging as the leader of a new coalition, this eventual seismic event is attributable to the failure of imagination and vision of the traditional political elite.

      “The underlying theme of her campaign so far,” Oltermann writes, “is that Germany is more innovative than its political class — a claim that got a boost last week when the country’s constitutional court ruled that the government’s climate targets do not go far enough.”

      Addressing climate change requires a movement emerging from the people in a spirit of cooperation, not competition. Biden, Macron and Le Pen all represent the commitment to some form of aggressive nationalistic competition. Could eruptive emotion end up serving the cause of global harmony? The adepts of competition are not about to give up their battle.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Macron Enriches French Vocabulary and Impoverishes Political Thought

      by

      France appears to be living through a strange transitional period that could be described as the waning of the Fifth Republic. It contains no sense of what a sixth republic might look like or why it might even be necessary. But today’s republic, with its unique electoral system, has achieved a summit of incoherence. The current president, Emmanuel Macron, has only one thing in mind: getting reelected in 2022 and maintaining the shaky status quo. 

      The Fifth Republic had a few moments of glory marked by at least three somewhat illustrious personalities who became president. The actions of these three men left a mark on the memory of the French. Their names? Charles de Gaulle, Francois Mitterrand and Jacques Chirac. The only recent president to make a valiant but ultimately futile attempt to achieve their stature, Nicolas Sarkozy, was just this week convicted of corruption and sentenced to three years in prison.

      Serious Politics Is Not About Recalibration

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      Macron hoped to surpass them all but has clearly failed. Instead of playing by the consecrated rules of the Fifth Republic dominated by powerful parties, he profited from a sudden and unexpected vacuum within both the traditional right and the traditional left to sneak through the cracks and create the illusion that a system permanently dominated by the “alternance” of right and left could be run from the center. 

      It was quite an achievement, but Macron failed to understand that modern French political thinking is not about vague ideas or even attractive personalities. It remains based on the notion of “engagement” (commitment) in favor of one or another strong position. The center Macron so proudly claimed to represent has always been seen as spineless and fundamentally unexciting. At best it reflects a commitment to bureaucracy, which the French have no respect for but cannot live without.

      In 2017, it looked like a free ride for Macron that would last five years thanks to a guaranteed majority in parliament, no viable opposition and a public initially willing to entertain the centrist experiment. But it has become a living hell. Macron never managed to build his own party into something that could represent a political force, despite his massive majority elected to parliament on the coattails of his 2017 electoral victory.

      Embed from Getty Images

      Now, Macron finds himself embroiled in a controversy of his own creation. Its focus has been defining Islam as the enemy and intellectuals sympathizing with Muslims as the enemy within. In November 2020, The Atlantic reported that “Education Minister Jean-Michel Blanquer has bemoaned the influence of American critical race theory on the French social sciences, blaming them for undermining France’s race- and ethnicity-blind universalism, and for giving comfort to ‘islamo-gauchisme,’ or ‘Islamo-leftism.’” Then, just two weeks ago, France’s higher education minister, Frederique Vidal, set off an uproar in the media and in academe itself when she demanded an “investigation” be carried out into “Islamo-leftist” influence within the universities and research community.

      This spectacular initiative has ended up having a closer resemblance to QAnon than to traditional French intellectual creativity and freedom. Vidal now wants the French to believe that universities and research institutes are harboring a cabal that englobes the French left (irresponsible intellectuals with ideas no sane Frenchmen would endorse) and Islamist extremists (murderous jihadist activists) in an unholy alliance that is threatening the security of the Republic.

      Why? Because a number of serious thinkers have dared to detect a link between the history of European colonialism, including the extension of some its practices into the present, and the rise of violent revolt by Islamic extremists against a system they believe to be oppressive of their people and their people’s well-being. Detecting historical links — or at least certain specific links — has become a crime that can no longer be tolerated.

      Today’s Daily Devil’s Dictionary definition:

      Islamo-gauchiste:

      A faux portmanteau word invented by Emmanuel Macron’s government to create the belief that two segments of French society, each with its own tradition of respectability — leftist thinkers and the Muslims who were part of the booty of the former French empire — are plotting to overthrow the modern mainstream, neoliberal, corporatist and implicitly racist consensus that Macron’s party believes to be the main voting bloc in French society today

      Contextual Note

      Macron’s desire to profit from the fear of Muslims that has attracted voters to his main rival, Marine Le Pen, is understandable, though risky since its anti-intellectual belligerence alienates many to the left of center. More surprising is one of its oddest features, that its promoters have coupled it with an appeal to a long-standing trend among the French of anti-Americanism. It claims to be anti-Islamic, anti-intellectual and anti-American, all at the same time.

      It isn’t enough to attack French researchers who propose readings of history that make French colonial incursions into Muslim lands look inglorious. The Macronists are now affirming that this acknowledgment of France’s historical injustice toward its minorities is an example of slavish emulation of American “critical race theory” that has now infected the minds of a generation of French academics. It’s all the fault of American “wokism,” which has no place in French culture.

      Le Monde has long been the serious newspaper of the intellectual rather than the activist left. Since the end of the Second World War, it has stood as the alternative to the other “serious” newspaper, Le Figaro, which reflected the positions of the establishment right and more specifically the Gaullists. De Gaulle, after all, was the founder of the Fifth Republic.

      Macron claims to be neither right nor left, but his electoral strategy has clearly pushed him to commit to policies agreeable to the right. Responding to the proposal of an investigation into academic Islamo-gauchisme, Le Monde immediately published the appeal launched by 600 academics condemning Vidal’s obscurantist effort. The signatories included the immensely successful Thomas Piketty, highly respected on the left. No one would think of branding Piketty as an Islamo-gauchiste.

      Historical Note

      For nearly a century, the French have complained about the attack on the noble purity of the language of Racine and Voltaire by the importation of English words. In the past, governments have legislated to prevent modern French vocabulary from being overwhelmed by trendy American coinages. That hasn’t prevented French people, and especially professionals, from using the very “anglicisms” they are expected to patriotically deplore. “Low-cost” could simply be called “pas cher” but not by people in business, who prefer the English term. Buzz, open space, leader, flop, play-list, best-of and the verb “booster” (to boost) are commonly spoken. Many deem these words illegal occupiers, on a par with the postcolonial invasion of North African immigrants. Neither of them has any business being here and sapping French culture.

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      Interviewed by the magazine L’Obs, political analyst Olivier Roy provides an acute analysis of the French president’s absurd and futile attempt to strategize his reelection: “Emmanuel Macron believes he is playing a grand strategic game by aiming to reach the second round of the next presidential elections in a face-off against Marine Le Pen.” Macron’s ministers are no longer working for the French republic. They are working for Macron’s reelection in 2022. 

      Recent polls show Le Pen within two points of Macron. For Jean-Michel Blanquer and Frederique Vidal, to steal votes from Le Pen’s white working-class constituency, intellectuals on the left must be branded as traitors to the white European republic. They may be unhappy, but just as US President Joe Biden did with progressive Democrats, the Macronists count on the vast majority on the left to vote against Le Pen.

      What Macron fails to realize is that his quandary is closer to the Democratic Party’s failure in the 2016 US presidential election than its success in 2020. Like Hillary Clinton in 2016, people now see him as a shabby, ineffective pillar of a discredited establishment. Nobody likes Macron enough to want to see him hanging around for another five years. As Roy points out, the strategy he has devised is absurd. He cannot win over Le Pen voters. His commitment to Europe has made him their enemy. And now polls show that many on the left will no longer be intimidated to vote for someone so committed to betraying them and their intellectual culture.

      After two years of the COVID-19 pandemic, 2022 promises to be the year of political pandemonium.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Alternative for Germany Is Failing to Keep Up

      by

      If not for the familiar awkwardness of social distancing rules, the scene at the digital party conference of Germany’s Christian Democratic Union (CDU) would have been fit for a daytime game show. With the theme from “Who Wants to Be a Millionaire” playing in the background and the CDU‘s secretary-general, Paul Ziemiak, reading the results from online balloting to determine who would become the party chairman… and drive off in a brand new Volkswagen. Armin Laschet, the premier of North Rhine-Westphalia, and Friedrich Merz, a former CDU parliamentary leader, stood at one end of the TV studio. If not for coronavirus guidelines, they would have probably been holding hands, saying: I hope it’s me who wins, but I’m honored just to stand here with you.

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      With 521 of the 991 votes, Laschet was named the new CDU leader on January 16. Although the exaggerated melodrama may invite some mockery and agonized groans from readers, the designation of the new CDU leader is the first key party event before the federal elections in September, which will be pivotal for Germany’s far right.

      Angela Merkel‘s long tenure as German chancellor will draw to a close this year. After leading the country through the 2008 financial crash and the 2015 refugee crisis, Merkel will likely leave office just as Germany vaccinates most of its adult population. Germany’s handling of the COVID-19 pandemic has elevated the popularity of Merkel. Similarly, polling suggests the CDU has benefited from the government’s efforts. Whereas the party polled as low as 19% (25% with its Bavarian sister party, the Christian Social Union) in 2019, it now has upward of 30% (and as much as 37% with the CSU) of support.

      Germany’s Far Right

      At the same time, the far-right Alternative for Germany (AfD) is failing to keep up. Unlike countries such as the United States where COVID-19 skeptics and conspiracy theorists have coalesced on one side of the political spectrum, in Germany, these critics have merged into broad and unexpected coalitions over the course of the crisis. Yet crucially, these coalitions have not resulted in a dealignment or realignment of party loyalties. Rather, they are short term and held together only by grievances about coronavirus restrictions. Consequently, the AfD has not gained sufficient support from these mobilizations and has slipped a couple of percentage points — from its 2017 result of 12.6% to support hovering at around 11%.

      Given developments within the AfD over the last two years, its political stagnation is not surprising. In late 2019, a court in the eastern state of Thuringia ruled that it is not defamatory to call the AfD politician Bjorn Hocke a “fascist” as that — as was argued before the court — seems an accurate description of his politics. Further self-inflicted damage followed when the party’s leader in Brandenburg, Andreas Kalbitz, was expelled in May 2020 for previous membership in an extremist youth organization called the Heimattreue Deutsche Jugend. The party’s somewhat formalized far-right wing (Der Flugel) was classified as extremist by the Federal Office for the Protection of the Constitution (BfV). The BfV recently moved to expand its investigation, categorizing the entire AfD as a “suspected case” of anti-constitutional activity. This designation permits close observation and monitoring of party members’ activities.

      AfD Would Lose Seats

      All these developments, combined with an attempt by far-right extremists to invade the Bundestag, the lower house of parliament, have stunted the AfD‘s growth. The party entered the Bundestag in 2017 as the third-largest faction. Subsequent polling even reported its support surged to 18% in 2018. Yet if the election were held today, the party would likely lose at least a dozen seats.

      The question of Angela Merkel‘s successor as chancellor is not yet decided. Laschet is in poll position, but the CDU must perform well in regional elections in Baden-Wurttemberg and Rhineland-Palatinate in order to repel an internal challenge from Markus Soder, the minister-president of Bavaria and leader of the CSU.

      Yet regardless of that outcome, the 2021 elections look set to knock the AfD and Germany’s far right back on its heels. There is no chance of banishing it from the Bundestag, but the federal election in September could deprive the AfD of its position as the largest party of the opposition, from where its representatives’ language has been intentionally provocative and their behavior notoriously disruptive.

      *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More