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      Georgia’s Democracy Is on the Brink of Chaos

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      The ongoing political crisis in Georgia has been ramped up a notch over the last few days. The polarization of Georgian society, which is reflected at the political level, has reached a new high after the parliamentary elections last October, but especially so since the arrest and imprisonment of opposition leader Nika Melia and the raid on his United National Movement (UNM) headquarters on February 23. In a gesture of defiance, Melia threw away his police tracking bracelet, which he had to wear due to the charges of inciting violence during protests in 2019, when the opposition accused the governing Georgian Dream party of being pro-Moscow and demonstrated against what they believe is Russian occupation.

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      Following the charges being brought against Melia, Prime Minister Giorgi Gakharia resigned in protest. This has led to a situation now being described by people in Georgia as “hate being in the air,” drawing protesters into the streets in support of the opposition. While this has been a gradual development over the past decade, penetrating deep into the social fabric of Georgia, there is a looming danger of escalation today.

      Turbulent Road to Democracy

      Since the Rose Revolution in 2003, Georgia has been on a road to real reform and European integration. In January 2004, Mikheil Saakashvili became president and initiated, among other things, significant and wide-ranging reforms in justice and policing. Real change was visible and also felt by the population. Saakashvili’s UNM stayed in power until 2012, when it was voted out and replaced by the populist billionaire Bidzina Ivanishvili’s Georgian Dream coalition, which continues to run the country. Even though Ivanishvili withdrew from politics last month, he has a history of pulling the strings from the shadows — an impression reinforced by the recent appointment of Irakli Garibashvili, former defense minister and close ally of Ivanishvili, as Gakharia’s replacement.

      Nevertheless, even today, Saakashvili exerts influence on the politics of the UNM, despite having left the country in 2013 and having only stepped down as party leader in 2019. Saakashvili currently leads the executive committee of Ukraine’s National Reform Council, and his recent inflammatory comments mentioning civil war are clearly unhelpful and serve to further division in Georgian society. As is the case in most political crises, there seems to be no option for neutrality within Georgia at the moment. Even a new election, which the UNM is calling for, would most likely result in nothing but another 50/50 split.

      Embed from Getty Images

      While the governing Georgian Dream coalition has certainly acted irrationally in case of Melia’s arrest, to a certain extent, the events have been provoked by the UNM to further deepen the divide. These events come alongside accusations of Georgian Dream being too pro-Russian. Ivanishvili, the former prime minister the country’s richest man, made his nearly $5-billion fortune in the Russian Federation — a feat clearly only possible with close ties to the Kremlin. Yet the current government follows the approach of European integration and has even, rather optimistically, set a goal to apply for EU membership in 2024. This apparent disconnect can be explained by Georgian Dream trying to remain the party of the economy by maintaining open trade with Russia while embracing deeper European integration.  

      On the other hand, although the pro-European agenda of the UNM is beyond doubt, by undermining certain European values during its time in power, the party has shown its willingness to use authoritarian methods of governance, including human rights violations such as the Gldani prison scandal, which strongly contributed to its electoral downfall in 2012. It has since remained in opposition.  

      Volatility and Opportunity

      The South Caucasus is becoming increasingly volatile. In September 2020, the hostilities between Armenia and Azerbaijan erupted once again in the disputed region of Nagorno-Karabakh, leading to a six-week war between the two countries. In the Russian-brokered ceasefire agreement signed on November 9, Azerbaijan gained control over the territories captured during the fighting, and beyond. Armenia’s prime minister, Nikol Pashinyan, who came to power via peaceful protests in 2018 — the so-called Velvet Revolution — has now had to face protests himself. On February 25, the Armenian army demanded his resignation, which he refused, calling it an attempted coup.

      Political instability in Georgia and Armenia, the persisting unsolved issue of breakaway territories and continued Russian involvement in the region, on top of the current COVID-19 crisis, make the region uncomfortably unstable at present. The pandemic has hit Georgia especially hard. As a country reliant on foreign tourism, many thousands in the industry have lost their jobs. With proportionally little government aid compared to Western European countries and with Georgian society only recently beginning to come out of a lockdown, societal tensions are running high and patience is wearing thin.

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      However, with woeful tidings comes an opportunity for the European Union’s regional policy in Georgia. On March 3, the president of the European Council, Charles Michel, will visit Georgia. Once again, this will be a delicate mission, as the main task must be to call on all parties to calm down, and the EU will need to take the lead in facilitating that process. While the recent attack on the opposition should be condemned, it is possible that this could be interpreted by supporters of Georgian Dream as Brussels backing the UNM. Such as scenario needs to be avoided at all costs in order to prevent further escalating the conflict.

      The EU finds itself in a uniquely advantageous position in Georgian politics. Both the UNM and Georgian Dream are committed pro-European political parties and actively seek EU membership for Georgia. If the EU were to engage both sides bilaterally, it could calm political nerves and potentially lead to it mediating a dialogue. Georgia has long looked to Brussels as a democratic role model to fulfill its European aspirations. In offering to mediate, the EU could incentivize both sides to come to the table and demonstrate their political maturity.

      Although EU foreign policy has often struggled to find a common approach supported by all member states — still the dominant players in the external relations of the bloc — Michel might just be the right person. As Belgium’s former prime minister, he has at least some experience in mediating internal political and societal polarization. And while Georgian politics is a far cry from the halls of Brussels, Michel can make use of the fact that both the UNM and Georgian Dream would bolster their pro-European credentials significantly if they were to heed Brussels’ advice in this matter.

      Staying on Course

      Ultimately, if this political crisis cannot be solved, authoritarianism will be the only winner in this situation. Georgia’s authoritarian neighbors — Russia, Azerbaijan and Turkey — have made it through the pandemic politically unscathed, while Azerbaijan’s recent victory in Nagorno-Karabakh has strengthened the Aliyev dynasty and left Armenia’s extremely vulnerable democracy in peril. If Georgia’s dwindling beacon of democracy, human rights and the rule of law were to falter, there may be little hope in salvaging its remarkable advancements the country made over the last 20 years.

      If the EU truly values the Eastern Partnership and shares Georgia’s vision for eventual EU membership, more than warm gestures will be necessary on its part in this crisis. In order to save democracy in the Caucasus, the EU may have to show its mettle and get creative, for only it can provide the necessary incentives, be they political or economic, to inspire Georgia to stay on course.

      In order to remind ourselves why events in this lesser-known region carry a wider significance, it is worth looking at its history. Almost to the day 100 years ago, the Red Army entered Tbilisi and Georgia lost its independence. Although the Soviet Union is long gone, there is a real danger that Georgia may lose its political independence if all parties involved do not find a way for a real dialogue.

      Another conflict in the South Caucasus might just set the necessary precedent for another regional power play. We should not forget that the Russian army has been present on Georgian territory since the five-day war of 2008, with Moscow supporting Abkhazia’s and South Ossetia’s declaration of independence. The Kremlin has always been quick to seize an arising opportunity. It will surely be ready to reassert itself over Georgia and to restore fully its sphere of influence in the Caucasus.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Fascism and Peace: Incompatible or Inseparable?

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      For Benito Mussolini, life was an eternal struggle. Shaped by a social Darwinist worldview and following Georges Sorel’s philosophy of the virtue of violence, Il Duce (the leader), as Mussolini was known, regarded war as men’s essential purpose in life. It was through war that he intended to revolutionize Italian society and politics, destroy Italian vices like corruption, regionalism and individualism, and create the “new man” — a masculine, athletic peasant-soldier. Il Duce was convinced that “the character of the Italians must be forged in combat.”

      However, in January 1940, he confessed to his son-in-law and then-foreign minister, Galeazzo Ciano, that so far he had failed in this task: “Have you ever seen a lamb become a wolf? The Italian people is a race of sheep. Eighteen years is not enough to change them. It takes a hundred and eighty years or maybe a hundred and eighty centuries.”

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      However, it is not only Mussolini’s militaristic and violent rhetoric that put violence, war and struggle at the core of fascism. Il Duce and the fascist regime also followed up with violent action. Whether it was the bloody clashes between the fascist blackshirts and the Socialists in the 1920s, the brutal oppression of native rebellions in Libya in the 1920s and 1930s, the war crimes in Ethiopia or the atrocities committed during the Second World War, violence and war were fundamentally linked to the history of fascism. It is then not surprising that scholars who have attempted to define fascism emphasize the violent characteristics in an effort to capture the essence of the only “genuine ideology” of the 20th century, as Mussolini proudly called it in 1932.

      A Mutilated Victory

      Thus, the question arises: Where does “peace” fit in? Or was “peace” totally alien to fascist thinking and ideology? According to Johan Galtung, the founder of the Peace Research Institute Oslo, we can distinguish between a “positive” and a “negative peace.” Whereas the former refers to a constructive resolution of conflict and the creation of a social and political system that serves the needs of everybody, the latter refers to the absence of violence. How did fascists perceive a positive peace as promoted by Western democracies and new institutions such as the League of Nations after World War I? Did fascists’ long-term plans entail references to peace — at least in the sense of Galtung’s negative peace?

      Thomas Nipperdey began his history on 19th century Germany with the now famous words: “At the beginning was Napoleon.” When analyzing Italian fascism’s relationship to peace, one could make a similar statement: At the beginning was World War I. A majority of fascists, including Mussolini, Dino Grandi and Achille Starace, were staunch interventionists who were totally disappointed and appalled by the outcome of the Paris Peace Conference. They regarded the treaties as a betrayal to their own war commitment and perceived them as unjust terms that were forced onto Italy by Great Britain and France. When referring to these agreements, they commonly used the words “mutilated victory,” a slogan coined by Italian nationalist and poet Gabriele D’Annunzio.

      Embed from Getty Images

      When assessing the slogan’s devastating consequences for Italy’s political scene, it can only be compared with the infamous German Dolchstosslegende — the stab-in-the-back myth used by the German far right (including the National Socialists) against the Weimar Republic. On the one hand, Italian fascists used the mutilated victory myth against Italian liberals, whom they blamed for a failed negotiation strategy in Paris and consequently labeled traitors to the Italian nation. On the other hand, it was used to attack Western democracies accused of trying to stop Italy from taking its rightful place on the international stage.

      Interestingly, the phrase itself exposes the fascists’ preference for martial rhetoric. Instead of using the term “peace treaties,” the slogan “mutilated victory” implies an ongoing struggle as well as powerfully evoking those who returned from the war wounded. These soldiers who sacrificed themselves for the greater good of their fatherland had been shamefully betrayed by both Western democracies and liberal Italian politicians. Therefore, it is not surprising that one of the main goals of Italian fascism was to seek a revision of the postwar peace order and thus turn a “mutilated victory” into a “true victory” for Italy.

      The Rejection of Peace

      The fascists’ attitude toward the Paris Peace Treaties is just one example that illustrates their overall stance toward the peaceful order democracies sought to create following World War I. In 1932, when the regime in Rome celebrated its 10-year anniversary, the government published the “Doctrine of Fascism,” written mainly by Benito Mussolini and Giovanni Gentile. It contained one of the rare references to peace in an official government document, stating: “Fascism does not … believe in the possibility or utility of perpetual peace. It therefore discards pacifism as a cloak for cowardly supine renunciation in contradistinction to self-sacrifice. … War alone keys up all human energies to their maximum tension and sets the seal of nobility on those peoples who have the courage to face it.”  

      This rejection of peace was not solely confined to the international arena; it also applied to domestic politics. The government attempted to infuse this anti-pacifistic attitude, which became a guiding doctrine for the fascists’ social and political agenda, into the every-day life of its citizens. The Italian new man was meant to embrace a fighting spirit, accept all kinds of risks and should not shy away from self-sacrifice. This concept of life mirrored the philosophy of Futurists such as Filippo Tommaso Marinetti, who intended, as he outlined in his “Futurist Manifesto” of 1919, “to sing the love of danger, the habit of energy and fearlessness” and embraced “courage, audacity and revolt.”

      This concept of life stood in contrast to the bourgeois lifestyle, which the fascists rejected as individualistic, feminine and weak. A bourgeois society, according to fascist doctrine, was only able to survive if it created what fascism despised the most: long-lasting peace. For Mussolini, the embodiment of such a society was Great Britain. He explained to Ciano that he had “studied the different generations of the English people. He observed that 22 million men faced 24 million women and that 12 million citizens were over 50 years old and thus have crossed the line of belligerent desires. Consequently, the static masses dominated the youthful-dynamic ones. That means: quiet life, ready for compromises, peace.” Compromise and peace, however, were, in the fascist worldview, obvious signs of weakness, cowardice and decay.

      This quote leads to a final point. Whether in domestic affairs or in international politics, fascists rejected any kind of status quo. They defined their movement as dynamic, led by a charismatic leader who was energetic and powerful and always moving forward. Mussolini himself, portrayed as the nation’s soldier number one and a reincarnation of the condottiere — a leader of mercenaries in Renaissance Italy — claimed that he was born to never let the Italian people rest. A positive peace, however, would maintain and safeguard a certain status quo and thus undermine the fascists’ constructed self-image of a dynamic movement. Robert Paxton argues that a fascist movement must constantly renew itself and challenge the status quo. If it fails to do so, it turns into a normal form of dictatorship. Thus, one could conclude that if a fascist regime accepts a positive peace, it has ceased to exist.

      Is peace, therefore, just another area where we could define fascism as an essential anti-movement? Such a conclusion, however, would be too simple. Historian Roger Griffin convincingly argued that it would be misleading to understand fascism purely as an anti-movement. On the contrary, fascists seduced the masses by promoting the idea of the rebirth of the nation, coined by Griffin as a form of palingenetic ultra-nationalism. Fascists were not nihilists by nature but wanted to create a brighter, better future for the nation by leading it out of whatever crisis it currently faced, which, in turn, means manufacturing a crisis if none can be found.

      *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Alternative for Germany Is Failing to Keep Up

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      If not for the familiar awkwardness of social distancing rules, the scene at the digital party conference of Germany’s Christian Democratic Union (CDU) would have been fit for a daytime game show. With the theme from “Who Wants to Be a Millionaire” playing in the background and the CDU‘s secretary-general, Paul Ziemiak, reading the results from online balloting to determine who would become the party chairman… and drive off in a brand new Volkswagen. Armin Laschet, the premier of North Rhine-Westphalia, and Friedrich Merz, a former CDU parliamentary leader, stood at one end of the TV studio. If not for coronavirus guidelines, they would have probably been holding hands, saying: I hope it’s me who wins, but I’m honored just to stand here with you.

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      With 521 of the 991 votes, Laschet was named the new CDU leader on January 16. Although the exaggerated melodrama may invite some mockery and agonized groans from readers, the designation of the new CDU leader is the first key party event before the federal elections in September, which will be pivotal for Germany’s far right.

      Angela Merkel‘s long tenure as German chancellor will draw to a close this year. After leading the country through the 2008 financial crash and the 2015 refugee crisis, Merkel will likely leave office just as Germany vaccinates most of its adult population. Germany’s handling of the COVID-19 pandemic has elevated the popularity of Merkel. Similarly, polling suggests the CDU has benefited from the government’s efforts. Whereas the party polled as low as 19% (25% with its Bavarian sister party, the Christian Social Union) in 2019, it now has upward of 30% (and as much as 37% with the CSU) of support.

      Germany’s Far Right

      At the same time, the far-right Alternative for Germany (AfD) is failing to keep up. Unlike countries such as the United States where COVID-19 skeptics and conspiracy theorists have coalesced on one side of the political spectrum, in Germany, these critics have merged into broad and unexpected coalitions over the course of the crisis. Yet crucially, these coalitions have not resulted in a dealignment or realignment of party loyalties. Rather, they are short term and held together only by grievances about coronavirus restrictions. Consequently, the AfD has not gained sufficient support from these mobilizations and has slipped a couple of percentage points — from its 2017 result of 12.6% to support hovering at around 11%.

      Given developments within the AfD over the last two years, its political stagnation is not surprising. In late 2019, a court in the eastern state of Thuringia ruled that it is not defamatory to call the AfD politician Bjorn Hocke a “fascist” as that — as was argued before the court — seems an accurate description of his politics. Further self-inflicted damage followed when the party’s leader in Brandenburg, Andreas Kalbitz, was expelled in May 2020 for previous membership in an extremist youth organization called the Heimattreue Deutsche Jugend. The party’s somewhat formalized far-right wing (Der Flugel) was classified as extremist by the Federal Office for the Protection of the Constitution (BfV). The BfV recently moved to expand its investigation, categorizing the entire AfD as a “suspected case” of anti-constitutional activity. This designation permits close observation and monitoring of party members’ activities.

      AfD Would Lose Seats

      All these developments, combined with an attempt by far-right extremists to invade the Bundestag, the lower house of parliament, have stunted the AfD‘s growth. The party entered the Bundestag in 2017 as the third-largest faction. Subsequent polling even reported its support surged to 18% in 2018. Yet if the election were held today, the party would likely lose at least a dozen seats.

      The question of Angela Merkel‘s successor as chancellor is not yet decided. Laschet is in poll position, but the CDU must perform well in regional elections in Baden-Wurttemberg and Rhineland-Palatinate in order to repel an internal challenge from Markus Soder, the minister-president of Bavaria and leader of the CSU.

      Yet regardless of that outcome, the 2021 elections look set to knock the AfD and Germany’s far right back on its heels. There is no chance of banishing it from the Bundestag, but the federal election in September could deprive the AfD of its position as the largest party of the opposition, from where its representatives’ language has been intentionally provocative and their behavior notoriously disruptive.

      *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      The Italian Job: Can Mario Draghi Master It?

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      A political crisis was the last thing Italy needed during the COVID-19 pandemic. Yet a personal conflict between the leader of Italia Viva, Matteo Renzi, and the previous prime minister, Giuseppe Conte, led to the collapse of the coalition in mid-January. President Sergio Mattarella then commissioned 73-year-old Mario Draghi, the former head of the European Central Bank (ECB), to form a technocratic government, which he will preside over as prime minister.

      According to Mattarella, it would have been risky to organize early elections during the pandemic. Indeed, new elections would have delayed the fight against the pandemic. In addition, the prospect of a right-wing populist government would also probably have had a negative impact on the financial markets — a risk that had to be avoided in an already challenging situation.

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      Draghi is inheriting a difficult situation. In Italy, the health, economic and social crises triggered by the pandemic have exacerbated the country’s enormous structural problems. Italy’s “seven deadly sins” — as Italian economist Carlo Cottarelli called them — are tax evasion, corruption, excessive bureaucracy, an inefficient judicial system, demographic problems, the north-south divide and difficulty in functioning within the eurozone. As a result of the pandemic, gross domestic product (GDP) fell by almost 9% in 2020, public debt rose to around 160% of GDP and more than 400,000 jobs were lost. The inability of the traditional parties to find solutions for the economic problems keeps support for the right-wing populist coalition (Lega, Fratelli d’Italia, Forza Italia) at almost 50%.

      Even though almost all major political forces have declared their intent to cooperate with the Draghi government, the framework of a technocratic government offers the right-wing populists a target. It is quite conceivable that they will accuse Draghi of lacking democratic legitimacy. It will also be a challenge for the new head of government to govern without his own parliamentary majority.

      Managing the Health Crisis Without Austerity

      The top priority of the new leadership will be to manage the health crisis. This includes speeding up vaccinations and supporting schools and the labor market. This means applying for — and successfully using — funds from the financial assistance plan of the European Union to mitigate the economic and social consequences of the COVID-19 pandemic. The expected €200 billion ($243 billion) or so from this fund could benefit the economic recovery as well as the planned structural reforms in public administration, taxation and the judiciary, which will give the new government more room for maneuver in economic policy.

      Unlike the last technocratic government under Mario Monti between 2011 and 2013, the fact that Draghi will not have to enact politically-costly fiscal consolidation with possible negative effects on GDP growth can also be seen as an opportunity. This is mainly due to broad market confidence in Draghi and the fact that his government is operating from the outset under the protective umbrella of the ECB, which will not allow the cost for servicing public debt to rise excessively. The eurozone’s fiscal rules have also been temporarily suspended; this makes it possible to support the economy through fiscal policy measures.

      Finally, it should not be forgotten that, despite the structural problems, the Italian economy has many strengths: Italy is one of the most industrialized countries in Europe and the second-largest exporter after Germany. If some obstacles to growth are removed and, for example, credit is released by the Italian banking sector, the pace of recovery could pick up significantly. Draghi’s experience from the finance ministry and in central banking could help him set a decisive course.

      Who Will Succeed Mario Draghi?

      Nevertheless, given the major challenges facing Draghi’s technocratic government, one should be cautious about expectations. The next general election is less than two and a half years away, and it cannot be ruled out that it will be brought forward. That is very little time to address structural problems that have existed for decades.

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      To avert a victory for the right-wing populists, the new head of government will do everything he can to prevent early parliamentary elections until the current moderate majority in parliament has elected President Mattarella’s successor. The latter’s term ends in February 2022, and it cannot be ruled out that Draghi himself will succeed Mattarella. He could use his authority and power as president to stabilize politics, as is the traditional role of the Italian president.

      In 2012, Draghi saved the eurozone as head of Europe’s most important financial institution. In the current crisis, even if supported by figures from across a broad political spectrum, he will act as head of one of Europe’s most politically-fragile governments — an incomparably less favorable starting position.

      Draghi will make the best possible use of his time as head of government. That much is certain. However, given the massive level of support for the populists, the most important question is: After Draghi, will someone take the helm who will continue his reforms or reverse them? Not only Italy’s future but also that of the entire eurozone depends on it.

      *[This article was originally published by the German Institute for International and Security Affairs (SWP), which advises the German government and Bundestag on all questions relating to foreign and security policy.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Germany’s Greens Are Within Earshot of Power

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      In 1983, long-haired MPs wearing knitted sweaters and carrying flowers entered Germany’s parliament, the Bundestag. These obscure and humble beginnings of the Greens as an anti-establishment party are long gone from the German political scene. From 1998 to 2005, the party formed a governing coalition with Gerhard Schröder’s Social Democrats (SPD) on a national level. Since then, the Greens have also carried responsibility in numerous state governments.

      The Green Party hasn’t been part of a national government for 16 years now, but it is eager to pick up the reins again. Increased public approval is fueling its craving for power. For about two years now, the Greens’ poll numbers have been hovering around the 20% mark. Compared to the party’s best federal election result yet, 10,7% in 2009, approval has almost doubled. At the pinnacle, in June 2019, some polling agencies projected 27% support for the Greens, pushing the party to the top spot, 3% ahead of Chancellor Angela Merkel’s ruling Christian Democrats (CDU/CSU).

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      With the emergence of the COVID-19 pandemic in March 2020, these approval ratings dipped temporarily as the ruling parties attracted most public attention while applying rigorous measures to combat the virus. Nonetheless, during the last couple of months, the Greens have recovered. The party is a force to be reckoned with during the upcoming September general election. What has prompted these skyrocketing poll numbers?

      Rising Stars

      In January 2018, two fresh faces entered the national political arena. Annalena Baerbock and Robert Habeck became joint party leaders for the Greens and have since become rising stars.

      Robert Habeck holds a doctorate in philosophy and is the former deputy head of state and environment minister for the northern state of Schleswig-Holstein. With his trademark hairdo, three-day stubble and casual clothing, Habeck knows how to stage a good photo opportunity. One of the images that has gone viral on social media is of him ironing his shirt on the wooden floor shortly before attending a party conference. Despite facing ridicule by many, Habeck is apt at setting himself apart from politicians regarded as old school and out of step with young voters.

      Embed from Getty Images

      Annalena Baerbock, who is a member of the Bundestag, is also no stranger to self-promotion. Her lively personality and vigor contribute to the Greens’ modern public image. However, she distinguishes herself from Habeck by more in-depth policy knowledge. While the more charismatic Habeck tends to indulge in outlining the philosophical and ideological framework of Green politics, Baerbock likes to delve into the policy nitty-gritty, like Germany’s coal phase-out. This makes her a more popular figure within the party, while Habeck enjoys higher approval ratings among voters.

      It would be superficial to reduce the Greens’ soaring approval ratings to their party leaders’ public image. Both Baerbock and Habeck have pressed ahead with establishing the party as a socioecological alternative for centrist voters, veering away from a common perception that it could not reach beyond its traditional following. This mainly included educated, middle-aged voters with high incomes living in metropolitan environments.

      In an interview, Robert Habeck stated the party’s intent to detach itself from this misconception: “Our goal is not only to be a milieu party. We are now starting a new phase.” The Greens have benefited from climate protection, gradually receiving more public attention due to external events and activism by various groups, like the 2011 Fukushima nuclear disaster and the Fridays for Future climate movement. With awareness of the issue of global warming increasing, the Greens are succeeding in reaching out to the “middle of society.”

      A Green Chancellor?

      As their traditional coalition partner, the SPD, is losing popularity, the Greens have been bustling to find new, more conservative political allies. After the 2017 general election, the Greens negotiated with the center-right CDU/CSU and the Liberal Democrats (FDP) to form a government. That was the continuation of the party’s strategic opening to all ends of the political spectrum, as the Greens had already formed coalitions with both parties in several state governments. In 2011, the party had already reached a significant milestone: Winfried Kretschmann won the state election of Baden-Wuerttemberg by appealing to conservative voters and became the first Green minister president, with the mighty CDU/CSU as their junior coalition partner.

      But the strategy of electability and reaching out to centrist voters does not come without its repercussions. Luisa Neubauer, the spokeswoman for Fridays for Future, a movement popularized by Swedish climate activist Greta Thunberg, has criticized the Greens for abandoning their ecological core values and for delaying the steps required to combat climate change. Going head to head with the Greens, she asked: “If even the Greens can’t come up with a policy that has the capacity to take on the climate crisis — where else can you start?” The movement has also reprimanded the Greens for supporting the construction of a highway through a forest in the federal state of Hesse.

      Another accusation the party leadership faces is its failure to commit to the ambitious target of limiting global warming to 1.5˚C. Many leading party figures believe Fridays for Future’s radical demands are a hindrance to communicating the cause of climate protection to large parts of the population. Conversely, the movement, which regards itself to be “greener than the Greens,” disdains the party’s soft approach. Nevertheless, the Greens remain imperturbable in their quest to appeal to a broad majority of Germans. Due to consistently high polling numbers, the party intends to select its first-ever candidate for the chancellorship. Thus far, Baerbock and Habeck have resisted media pressure to decide who will challenge the CDU/CSU’s candidate.

      To the public eye, this delayed decision makes the Green leadership appear tentative and insecure. Indeed, the party seems unsettled by the consequences of its electoral strategy. Barring the far-right Alternative for Germany (AfD), all parties in the German Bundestag are courting the Greens. After the election of Armin Laschet as the CDU/CSU’s party leader, an alliance between the Christian Democrats and the Greens as the junior coalition partner remains the most likely path to power. This constellation would facilitate the Greens taking up the federal Ministry of Finance and delivering a budget that sets the course for ecological modernization.

      Within Earshot

      Preferred coalitions with the SPD and Die Linke (The Left) appear unlikely. Yet as voting behavior becomes increasingly volatile, the Greens must take all possible outcomes into account. That includes coalitions with the SPD and The Left, and the responsibility of holding the chancellorship as the larger party.

      The Greens are within earshot of historic electoral success. As Svenja Flaßpöhler, the editor-in-chief chief Philosophie Magazin, says: “Actually I would like to see the Greens enter government participation with courage … There is nothing to lose. The worst that can happen is that we are voted out of office again after four years. I miss this attitude a bit at the moment.”

      As shown, the odds are pointing toward success. Climate change has entered mainstream politics and is at the tip of most people’s tongues. Poll numbers are soaring, and the party leaders’ personalities reflect the current zeitgeist. The Greens should not shy away from the challenge of government responsibility. Part of this challenge will undoubtedly be the juggling act of maintaining their credibility as an environmental party while serving the electorate as a whole.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Will Britain Become Scot-Free?

      by

      Among the consequences of Boris Johnson’s greatest accomplishment, Brexit, the question looms of the possible imminent fracturing of the union of nations known as the United Kingdom. The act of shattering one union — the EU — may have launched a trend. 

      As the second most important political entity of the British union, Scotland sees its quest for independence as symmetrical with Britain’s withdrawal from Europe. The Scots have long felt as oppressed by the English as the Brexiters felt oppressed by Brussels. Moreover, Scotland has traditionally felt a strong kinship with Europe. It once took the form of the Auld Alliance, established in 1295 by France’s Philippe IV, as both nations opposed England. The idea of the alliance resurfaced in the troubled period after James II, the last of the Stuart kings of England, was forced to flee to France following the 1688 Glorious Revolution.

      More recently, following the hesitating but finally successful integration of Great Britain into the EU in 1975, Scotland reveled in its European status. In June 2016, the Brexit referendum that then-Prime Minister David Cameron agreed to hold shocked the world by producing a victory for the “leave” camp. Scotland, however, unambiguously favored remaining in the European Union by a score of 62% to 38%. Nicola Sturgeon, Scotland’s first minister, immediately saw a reason to hold a second referendum for Scottish secession from the UK, an initiative that had been attempted but failed in 2014. Today, the polls indicate a clear majority of Scots will vote for independence. This time around it will be justified by the UK’s effective withdrawal from Europe. Scotland feels a deeper loyalty and kinship to Europe than to England.

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      The Scots are nevertheless divided. Breaking with England would revert to a situation that hasn’t existed since 1707, the year the Treaty of Union was signed. Creating a border between Scotland and England in the 21st century will likely be more of a challenge than the knotty quandary still facing Northern Ireland concerning the unsettled question of a border that may need to be enforced with the Republic of Ireland, which is still part of the EU. The Roman Emperor Hadrian may have presciently anticipated the question of Scottish independence when he ordered the construction of his famous wall in 122 AD.

      As disappointment with Brexit increases and polling shows the Scots as likely to show the same alacrity to exit their union as the Brexiters did with regard to the European one, the minority of Scottish “remainers,” known as unionists, are beginning to worry. To understand the nature of their panic,Al Jazeera quotes one unionist, Sheena Francovich, a retiree from Argyllshire on Scotland’s west coast: “As far as I’m concerned, we had a vote [in 2014] and we voted to stay part of the UK and that’s end of story. Nobody has ever convinced me that [independence] would make any economic sense. If there was another vote and people did vote [Yes] it would be a sad, sad day.”

      Today’s Daily Devil’s Dictionary definition:

      Economic sense:

      The idea that better economic conditions will result from a choice the person speaking has already made, despite having no access to the full range of factors that determine economic success or failure.

      Contextual Note

      Brexit has been officially in place for a month and a half. One commentator highlighted the gap that has become evident between the promises Prime Minister Boris Johnson made five years ago and the reality of what is turning into a new winter of discontent: “During the 2016 Brexit campaign, proponents promised businesses that leaving Europe would mean liberation from suffocating regulations and infernal bureaucracy that supposedly prevailed across the Channel. It was all a lie. Post-Brexit, British companies that trade with the EU now deal with expensive disruptions to their businesses, and watch as their export profits plunge.”

      Embed from Getty Images

      Boris Johnson and his cohorts cannot complain that it’s all because they haven’t had enough time to prepare. The Europeans were ready to allow the UK more time, but it wasBoris who insisted that it was crucial to “get Brexit done.” The long-term consequences of Brexit, including the eventual dismantling of the United Kingdom, are unknown. But the short-term consequences have given an idea of the scope of the material and economic damage. It will take longer to assess the psychological and cultural damage. 

      This will, of course, be compounded by the incalculable effects of the COVID-19 pandemic, not just on the economy, but on the entire youth of the nation. This is occurring at a curious moment of history, marked in recent decades by the vaunted interdependence associated with the idea of globalization. The edifice has begun to shatter, with nothing stable in view to replace it. Sheena Francovich may be right to say that any nation’s independence makes no “economic sense” — but neither does dependence.

      On Sunday, for the first time, pro-independence parties have won a majority in Catalonia’s regional parliament, putting pressure on Spain to take into account a powerful centrifugal force that has been building for some time. The Catalans are already watching closely the drama unfolding in Scotland, hoping the much clearer case for Scottish independence prevails. Fragmentation as a reaction to decades of forced globalization may become a dominant trend of the 21st century.

      It doesn’t even stop there. The world has entered into a new era of uncertainty concerning the way people imagine their future. This has always been the biggest intangible factor of stability for any society. Political and cultural disarray has become the norm throughout the West and across much of the globe, including another “united” nation, the USA. The events of January 6 in Washington, DC, may portend the disunifying of the entity celebrated as “one nation, indivisible,” a scenario difficult to imagine. There are nevertheless telltale signs of serious cracks in the national narrative that, unlike the Liberty Bell in Philadelphia, famous for its crack, offer no reassurance about a tranquil future.

      Historical Note

      The UK became united only slowly and in a largely haphazard way. When Elizabeth I, the Virgin Queen, died in 1603 leaving no successor to perpetuate the Tudor line, the rules of monarchy required seeking a new king among her cousins, the Stuarts. The nearest of kin was the reigning king of Scotland, James VI, son of Mary Stuart, Mary Queen of Scots, who was martyred by her cousin Elizabeth for remaining loyal to the Catholic faith. Elizabeth’s father, Henry VIII, to seal his divorce from Catherine of Aragon, had assumed the equivalent of papal authority over the newly created Anglican Church. 

      The accession of the king of Scotland, who now became James I of England, established the Stuart family as future heirs to the throne. All did not go well. James’s son, Charles I, was dethroned and decapitated by Oliver Cromwell after a civil war in which the Roundheads (the anti-Anglican Puritans) defeated the Cavaliers (the royal army).

      When, following the restoration of the monarchy, James II, son of Charles II and grandson of James, declared his Catholic faith and, to add insult to injury, had a son with his Catholic wife, the defenders of Protestant England were upset enough to stage a coup. A bloodless revolution took place. The Protestant establishment celebrated it as the Glorious Revolution. Luckily for the revolutionaries, James II’s first daughter, Mary, had had the good sense to marry a Dutch Protestant, William of Orange, and the couple were called back from the continent to reign over England.

      Mary’s sister Anne became queen in 1702. Under her reign, the Acts of Union were ratified by the English and Scottish parliaments respectively, creating the United Kingdom of Great Britain. The 18th century witnessed the rapid expansion of the British empire. Scotland tagged along with the triumph, though sometimes grudgingly. The last attempt at securing Scotland’s independence was led by the Stuart pretender, Bonnie Prince Charlie, who had returned to Scotland from France via Ireland. The Scots and their allies were defeated ingloriously at the 40-minute battle of Culloden in 1746 by the equally inglorious duke of Cumberland, known to this day as “Stinking Billy.”

      Though the Scots quickly gave up on the hope of a Stuart restoration, they have never really forgotten the humiliation of Culloden. Brexit, for many Scots, is another Culloden.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      The Storming of the US Capitol Through Identitarian Eyes

      by

      As history unfolded before those refreshing their Twitter feeds and watching live TV, attempts to define the storming of the US Capitol in Washington, DC, immediately emerged, including those by the radical right. Among the various radical-right voices that tried to frame the event, evaluations going beyond, for example, the clownish (though not undangerous) stories of QAnon activists offer insights into the workings of more complex radical-right ideological programs, including glimpses of imagined futures. Following the media-savvy Martin Sellner during a few days of digital activism, from Wednesday, January 6, to Sunday, January 10, illustrates how one of the main proponents of the Identitarian Movement makes sense of and utilizes the insurrection, and highlights the concerns and hopes he connects to the event.

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      Sellner is, of course, a leading figure in the “movement” (and still head of the Austrian branch), contributes to, for example, the main German new-right periodical, is a prolific producer of digital content and a man who, having been in contact with the Christchurch terrorist, has been banned from major social media platforms and now disseminates opinions via Telegram (about 58k subscribers) and BitChute (about 17k subscribers). Sellner began commenting on the event on Telegram in the early evening (CET) of January 6 and, over the next few days, offered discussions with fellow members of the radical right and commentary. (The following quotations are taken from Sellner’s Telegram channel, a column he wrote and various recordings that are available through his BitChute channel).

      Not a Coup

      In a column published the day after the storming that Sellner describes the event not as “a historical, but a hysterical moment,” a “chaotic, planless happening,” an act of “political masturbation and discharge of emotional urges” — not a “coup d’etat,” an “armed uprising” or a “terrorist attack.” This latter part is connected to accusations against the “mainstream press” and its alleged double standard, including in relation to the Black Lives Matter movement (the “Madness of Black Lives Matter”). According to Sellner, the latter aims for the destruction of property and lives, while the events of January 6 were a “mostly peaceful protest.” Indeed, referring explicitly to Guy Debord’s “The Society of the Spectacle,” a book he has long drawn on, Sellner regularly speaks of the power of the media to define reality and truth, and the weaponization of the event against “patriots.”

      While such condemnation of the so-called “lying press” is hardly new, Sellner also criticizes the unfolding of the protest itself. Here, he mourns a lack of planning and leadership and, unsurprisingly, calls for an “activism elite” that can channel the idealism of these “patriots.” Referring also to QAnon, he calls for overcoming conspiracy theories that have prevented “patriots” from assessing the situation realistically and taking responsibility in their own hands. Fully in line with his metapolitical orientation, Sellner proclaims that there is no “silver bullet” but a need to fight for hegemony.

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      This points to alternative forms of protest, and he repeatedly raises the idea of a (“symbolic”) “siege.”  That is, Sellner envisages an alternative January 6 that would have not ended in a counterproductive storming of the Capitol, but in a sustained demonstration of strength via a “protest camp” in Washington to influence the political system.

      Celebrating powerful imagery of protesters on the stairs of the Capitol, the course the event took thus appears as a missed opportunity to “awaken the people” and to put the elite in its place. Indeed, one type of victim present in Sellner’s narrativization is a rather broad group of “patriots,” of those who lack a voice, those who are “economically marginalized” and who have no political representation. Ultimately, this covers all those suffering from the establishment, the “disenfranchised, delegitimized people who are not allowed a chance … the indigenous, the Europeans, we are not given a chance, everything is taken away from us, one wants to annihilate us, one wants to destroy us, one wants to, entirely openly with an announced revolution remove us from history.”

      The apparent need to rescue the ethnic collective from an unbound “left-liberal-globalistic ideology” is also visible in another recording as it is this ideology that supposedly results in the “destruction of organically-grown communities, destruction of nation-states.”

      The Old Is Crumbling

      Another type of victim includes particular individuals, from Ashli Babbitt, who was shot during the riot (not forgetting to mention that she was shot by a “black policeman”), to the radical-right activist Nick Fuentes and Donald Trump for being banned from social media. The former president’s future is repeatedly thematized, noting that Trump has seemingly given in (at least in his fight over the election), though acknowledging that this might simply be an act of self-preservation. While Sellner initially speculated that Trump could reveal “dirty background secrets of the globalists” during his last days in office, the imagined threat posed by the enemy is stark: they “really want to completely finish him off … [and beat him] to the rocks like Prometheus: whoever dares to stand up against the globalists will be finished off.”

      Ultimately, he assumes that that revelations are unlikely to happen as Trump loves his life and fortune. As this “total digital annihilation” unfolds, Sellner regularly comments on Big Tech, speaking, for example, of Silicon Valley as the “glowing city of the hill … they are really the masters of the planet, if they want.”

      Such an ending would leave little hope for the radical right, but like every good attempt to forge and mobilize, hope is presented too. Sellner reports of a “civil war” within major tech companies and claims that 2021 could see “vital progress in the area of alt-tech,” the financing of their “own platform,” possibly even their own “fin-tech structure.” This hope goes hand in hand with what he calls a “repression-accelerationism” and the claim that “we have to go through a time of suffering.” With no way back, Sellner calls for a renewed struggle for hegemony and, citing the poet Friedrich Schiller, proclaims early on, “The old is crumbling down — the times are changing — And from the ruins blooms a fairer life.” As these lines are typed, it remains unclear what future will emerge from the storming of the Capitol and, thus, what fairness will blossom.

      *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      Is Turkey’s Ruling Alliance on the Attack or the Defensive?

      by

      Since January 4, Istanbul’s prestigious and politically liberal Bogazici University has been gripped by student unrest. The protests were initially provoked by Turkish President Recep Tayyip Erdogan’s decision to appoint a member of his Justice and Development Party (AKP) as rector. The government has responded harshly, detaining students, raiding homes, criminalizing protesters and their supporters as “terrorists,” and vilifying the university and its students as deviants from the “nation’s true values.”

      Condemnation was not limited to the government: On February 7, Alaattin Cakıcı, an organized-crime boss and a former member of the ultranationalist Grey Wolves, tweeted a hand-written note stating the protests aimed to “harm the state and the People’s Alliance [AKP/MHP], which is the guarantor of our state.”

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      This episode of interference in the university’s administration is not an isolated incident. Under the state of emergency decree of October 2016, all rectors at public universities are now selected directly or indirectly by the president’s office, in conjunction with the Turkish Higher Education Council. The extensive purges that followed the 2016 coup attempt have created opportunities for the president to distribute academic posts to his supporters. Erdogan also regards the universities as central pillars of the “nation’s cultural hegemony.”

      Ramping Up Repression

      The attack goes beyond the universities, however. Ankara is determined to suppress all opposition. About 90% of the country’s media outlets are linked to the AKP through personal and/or financial ties. Prosecution of social media users for insulting the president is common. A new law from 2020 permits multiple bar associations, aiming to create an institutional wedge between pro-government and opposition lawyers. Ankara has also expanded its oversight over civil society organizations and worked to rein in local governments by replacing elected mayors in Kurdish municipalities with government-appointed trustees, cutting funding for opposition-held councils. It also works to contain civil society through prosecution, police violence, propaganda and, recently, even open support from mafia figures. The aim is to create a political community of supporters operating as agents of regime control.

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      In reality, the AKP is far from achieving cultural hegemony, as Erdogan himself admitted last year. In fact, popular discontent is growing. The pandemic has exacerbated Turkey’s already mounting economic woes and limited the AKP’s ability to redistribute resources to its supporters. Big business is complaining, while many small and micro-businesses are in debt. The official figure for youth unemployment reached 25.4% last November. Even AKP supporters are not immune to discontent over the rising cost of living.

      The unexpected success of opposition parties in the 2019 local elections and their united front against the presidential system further complicate the picture. The government’s divide-and-rule tactics have so far failed to bring opposition actors fully into line. Moreover, tensions and cracks within the ruling alliance are increasingly visible. For all these reasons, Ankara is in attack mode and on the defensive at the same time, which explains its disproportionate reaction to the Bogazici protests. It is no coincidence that government officials and pro-government journalists have consistently compared them to the Gezi protests of 2013 to which the AKP responded with similar criminalization, vilification and repression.

      The ghosts of the Gezi protests continue to haunt Ankara. One stark manifestation of this is the Kafkaesque trial of Osman Kavala, a Turkish businessman and human rights defender who was detained in 2017. The charges included “attempting to change the constitutional order and to overthrow the government” by leading and financing the Gezi protests. A second wave of arrests followed in 2018 for alleged links to Kavala. While the Gezi defendants were acquitted in February 2020, an appeals court overturned the acquittals of nine in January 2021. On February 5, the court rejected a request for Kavala’s release and merged the cases against him. On the same day, Erdoğan accused Ayse Bugra, a retired faculty member of Bogazici University who happens to be married to Osman Kavala, of being “among the provocateurs” of the student protests.

      Europe Should Not Turn a Blind Eye

      Europe should voice stronger criticism of Ankara’s repression of its citizens. While first and foremost a matter of principle, calling Ankara out is also in the EU’s own interests. While European policymakers have often enough prioritized stability over democracy in relations with authoritarian states, in Turkey’s case, that logic is associated with two problems. For one, it is unclear whether an authoritarian but stable Turkey would cooperate harmoniously with the EU. Even more importantly, the stability of authoritarianism in Turkey is uncertain for several reasons.

      Firstly, Turkey’s economic capacity depends heavily on popular consent, in particular because the country lacks the kind of natural resources that can be exploited through coercion. Secondly, the country’s sociopolitical diversity makes it difficult for the AKP to thoroughly penetrate the civil sphere, making future protests highly likely. Finally, the personalization of power and the tensions within the ruling alliance make the government vulnerable. While the EU certainly cannot force Turkey to democratize, it can and should hold Ankara more accountable, especially at a time when it is turning to the EU for economic support.

      *[This article was originally published by the German Institute for International and Security Affairs (SWP), which advises the German government and Bundestag on all questions related to foreign and security policy.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More