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      Emmanuel Macron, France’s Islamophobe-in-Chief

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      France’s president, Emmanuel Macron, may be unique on today’s world stage in an era marked by the rise of populism. He came to power in 2017 as a centrist maverick. He had no established party, ideology or tradition to guide him or fight for his future agenda. And yet, in the midst of that uncertainty, the rules of France’s Fifth Republic’s presidential regime gave him a stable position to govern from for a full five years. It was an enviable position. The media could not accuse the centrist Macron of the political sin of the age: populist extremism.

      In 2016, following Brexit and Donald Trump’s election in the US, populist extremism appeared to have overtaken the English-speaking world. It was rapidly spreading across Europe and elsewhere. The most obvious populists are branded right-wing. They demonstrate a taste for nationalism, authoritarianism and majoritarianism. They include Donald Trump, Jair Bolsonaro, Boris Johnson, Rodrigo Duterte, Narendra Modi and Viktor Orban. The left-wing populists appear as reformers and even revolutionaries, ready to upset the status quo and alienate any number of vested interests. They include Bernie Sanders, Hugo Chavez, Evo Morales and Andrés Manuel López Obrador.

      In 2017, Macron miraculously parted the waters of the French political Red Sea when he managed to split the political spectrum down the middle, neutralizing the traditional ruling parties on the right and left. As a centrist, he claimed to be capable of embracing the diversity of the nation. During his electoral campaign, he reached out to Barack Obama, who publicly supported him. This bolstered the image of Macron as an open-minded, globalizing liberal. The former Rothschild banker also had his neoliberal credentials, affirming his identification with the mainstream values of the existing economic superstructure, the traditional enemy of both right-wing and left-wing populists.

      Emmanuel Macron’s Campaign to Stifle Debate in France

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      So why is Macron now embracing Islamophobia, the policy most clearly associated with right-wing populism? Can it be that the centrist Macron, who has built the strongest part of his reputation on the anti-nationalistic idea of strengthening the European Union, is at heart a populist? 

      Writing in The Conversation, Charles Barthold and Marin Fougère describe what may be called the populist method of French president: “Macron crafts his speeches to cater to the emotions and demands of the public, be it through ramping up the rhetoric on climate change or pushing for further European Union integration — whether or not he actually has the policies to match his words.” He shares with pure populists a deep sense of electoral opportunism. He simply lacks the fanatically loyal base that they cultivate and seek to excite.

      With the trial of the authors of the 2015 Charlie Hebdo attack in the news, Macron has decided to use his pulpit to instruct the nation about the largely discredited thesis Samuel Huntington famously launched in 1993: the clash of civilizations. In what sounds like a call to arms, Macron says “we must attack radical Islamism.” He offers this deliberately vague but hugely provocative historical judgment: “Islam is a religion experiencing a crisis today, everywhere in the world.”

      Here is today’s 3D definition:

      Experiencing a crisis:

      The usual diagnosis made by those undergoing a crisis against those whom they seek to use as a scapegoat to explain their own crisis.

      Contextual Note

      Macron attempts to clarify the nature of the crisis when he explains that it concerns “tensions between fundamentalisms.” What does he mean? Is he referring to the rivalry between Sunnis and Shia? Are the “religious and political projects” he mentions those of the governments of Saudi Arabia and Iran? He never clarifies this. His aim is less to elucidate historical trends than to exploit a sense of fear.

      The full text of Macron’s speech reveals his intentions. He introduces his remarks on the crisis of Islam by proudly pointing to his own “humility.” He admits he is not a specialist. In other words, what he is about to say has no scientific authority. Instead, he generously offers “to share his understanding of things as he sees them.” After all, who needs experts when everyone knows that what counts are the subjective feelings of a leader? The method resembles Donald Trump’s, who routinely excoriates experts as frauds. The gentler and subtler Macron uses the prestige of his office to simply leave the experts on the sidelines.

      Embed from Getty Images

      Macron follows this up with a laughably incoherent allusion to a nation he calls “our friend, Tunisia.” He explains that “Thirty years ago, the situation was radically different in the application of this religion, the way of living it, and the tensions that we live in our society are present in this one which is undoubtedly one of the most educated, developed in the region.” Is he more surprised by the fact that some things change over time or that some educated people may not think and act in the same way he does? Both can be attributed to a special form of French, and Macronian, hubris.

      Macron resorts to the method of sounding logical when he announces: “There is therefore a crisis of Islam.” “Therefore” implies that the evidence he has presented concerning Tunisia is conclusive. The debate is over. He has made his case. That enables him to lament a “reinvented jihad” which he oddly defines as “the destruction of the other.” He then describes the litany of horrors routinely cited by Islamophobes across the globe. He even obeys the command enjoined by hosts of Fox News or Bill Maher to “say the words” and identify the evil: “We must name it.” Naming is blaming, and clearly Islam is to blame, a message he expects the non-Muslim voting majority of France to appreciate.

      Macron clearly believes Islamophobia is a winning strategy. But France, unlike the United States, is a nation that also appreciates intellectual nuance. And so the president goes on to admit, in a way that Trump would never be tempted to do, that his nation bears some of the blame for today’s evils by allowing ghettoes to be created and failing to realize mixité, a French word for integration. He even refers to the failure of France to come to terms with the trauma of its colonial past, while at the same time demonstrating his own obvious failure to do so.  

      Historical Note

      Macron’s party, La République en Marche! (Republic on the Move, or EM!), is an example of what the French call bricolage, meaning basically cobbling things together and hoping they work. The fact that his party is still more or less intact says less about Macron’s political skills than it does about the sclerosis of the Fifth Republic’s political institutions and the dominant, if not regal role of the president.

      From the start, EM! was a dog’s dinner. Now it is at risk of spilling out of the bowl at any moment. That may explain why Macron occasionally feels the need for a populist fix, and Islamophobia is the only reliable fix for a centrist. For decades the Le Pens, both father and daughter, have deftly exploited the growing anti-immigrant sentiment of the working class. Thanks to that strategy, Le Pen’s National Rally (formerly National Front) managed to capture what was once the Communist Party’s working-class constituency after it had fallen into irrelevance.

      The difference between Macron’s electorally convenient Islamophobia and Marine Le Pen’s becomes clear in his discourse. He wants Muslims to integrate, to become ordinary French people, whereas Le Pen — like Trump in reference to certain young, darker-skinned legislators — simply wants them to “go home.” Presumably, Macron and Le Pen would be satisfied if the Muslims simply stayed out of sight. But that would pose another problem. It would remove the convenient distraction of blaming another culture for the failures of one’s own.  

      France and other European nations share with the United States an underlying problem rooted in their history. Just as the US has never managed to come to grips with its slaveholding past, former European colonial empires have never worked out how to deal not just with their own colonial history. To some extent, this reflects and incapacity to deal with history itself, whose reality they prefer to deny. This is especially true of France, a nation that, like the US, believes its own political culture of human rights and the championing of freedom represents universal norms. Both the French and the Americans should ask themselves this question: Who is experiencing the deepest crisis today? The answer should be obvious.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Britain’s Refugee Policy Is a Fantasy of Fear

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      In December 1938, French Foreign Minister Georges Bonnet told German Foreign Minister Joachim von Ribbentrop of a French plan to deport 10,000 Jews to Madagascar, a French colony. After the defeat of France in June 1940, the idea was taken up by the German Foreign Office. On July 3, 1940, Franz Rademacher, an official in the Foreign Ministry’s Department of Internal Affairs, produced a report entitled “The Jewish Question in the Peace Treaty,” in which he wrote: “The imminent victory gives Germany the possibility, and in my opinion also the duty, of solving the Jewish question in Europe. The desirable solution is: All Jews out of Europe.”

      His main suggestion was that France “must make the island Madagascar available for the solution of the Jewish question,” that the 25,000 French citizens living there already should be resettled and compensated, and that “all Jews deported to Madagascar will from the time of deportation be denied the citizenship of the various European countries by these countries.” The idea was received enthusiastically by Adolf Eichmann’s section of the Reich Main Security Office, the umbrella organization for the German police and security forces, including the SS and its intelligence agency, the SD. His office noted in a memorandum sent to Rademacher on August 15, 1940, that “To prevent lasting contact between the Jews and other nations a solution in terms of an overseas island is superior to all others.”

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      In preparation for deporting Jews to Madagascar, groups of Jews from Alsace-Lorraine and the areas of Baden and the Saarland (into which Alsace and Lorraine were incorporated following the defeat of France) were transported in sealed trains to the Gurs concentration camp in the south of France, to be held there in catastrophic conditions under which many, especially the elderly, died, prior to their journey overseas.

      Stages of Dehumanization

      The propaganda value of the Madagascar Plan was, from the Germans’ point of view, huge: They planned to trumpet their “humanity” in granting the Jews self-government — under German supervision, of course — on the island while preventing the creation of a Jewish “Vatican State of their own in Palestine,” as Rademacher put it. Furthermore, the Jews would “remain in German hands as a pledge for the future good conduct of the members of their race in America.”

      The Nazis never managed to deport French or German Jews to Madagascar, as their failure to defeat Britain meant that the British Navy retained control of the Indian Ocean. But the Madagascar Plan had its value: It was an important mental stage in the process by which the Nazis moved from schemes to remove Jews from Germany, then from Europe altogether and then, during the war, to murdering Jews in situ, where they lived, and finally creating specially-designed extermination camps to which Jews were sent from across Europe, beginning with the Jews of occupied Poland.

      Embed from Getty Images

      Notions that the Jews would be left to create their own self-governing society were pure eyewash. The scheme was inherently genocidal in that there were no plans to provide for the deportees on their arrival. As the Holocaust historian Christopher Browning writes, the Madagascar Plan, which, “like a spectacular meteor … blazed across the sky of Nazi Jewish policy, only to burn out abruptly,” was “an important psychological step toward the road to the Final Solution.”

      In the last few days, the UK press has reported that civil servants have been instructed to look at creating offshore centers for “processing” migrants and asylum seekers. The places mooted have been Moldova, Morocco, Papua New Guinea and the South Atlantic islands of Ascension and St. Helena, both British territories. None are straightforward options, for reasons of corruption and internal strife (Moldova, especially over Transnistria); lack of willingness on the part of the local authorities (Morocco), or sheer distance (PNG, to which there are no direct flights from the UK, is 8,500 miles away).

      But the island solutions are the most remarkable. So remote that it is used solely as a transit point for goods on their way to the Falkland Islands, Ascension, like St. Helena, has a minute population, lies 5,000 miles from the UK, and the cost of building and staffing such a center would be astronomical. One begins to wonder whether these plans have been thrown out to the public in order to make the more likely decision to use decommissioned ferries and oil rigs in UK waters seem sensible.

      A Threat Within and Without

      There are important differences between the Nazis’ plans to deport Jews from Europe to Madagascar and the UK Home Office’s investigations into sending migrants as far as possible offshore. I am not suggesting that what the UK government is talking about is genocidal or that the idea is borne of hatred and fear of a specific group of people believed to be part of a worldwide conspiracy to destroy the British people, in the way that leading Nazis believed that Jews were a threat to the Aryan “race.” The Jews were believed to be a threat within, who had to be expelled; migrants to the UK are perceived as a threat from outside, whose entry into the country must be prevented, albeit a “threat” that resonates with those who believe that the UK is already being “Islamized,” meaning that the danger already lies within.

      Nevertheless, the logic of what the Home Office is talking about does stem from the sort of fantasies and fears that have driven the persecution of minorities throughout modern history. The notion that the UK is full and cannot accept more immigrants, despite more than 40,000 deaths from COVID-19; the idea that migrants have chosen to come to Britain because they “know” they will receive better housing and welfare than long-established locals; the fear that migrants bring disease and crime, and that they will refuse to adapt to “our way of life” — all of this lies behind current and mooted policies that are as irrational as they are infantile.

      The Australian policy of holding migrants in PNG or on Nauru in appalling conditions has resulted in spiraling mental and physical illnesses. The spending of huge sums of money by Frontex and by the UK Border Guard in the Mediterranean and the English Channel has not stopped migrants from traveling, and the hypocrisy of blaming people traffickers is eye-watering given that such criminal gangs only exist because of the lack of proper channels for migration.

      It has been shown many times that the migrants who make the journey are among the most enterprising and energetic people in the world, desperate only to make better lives for themselves. Treating them like criminals will make them, many of whom already extremely vulnerable, ill. The cost to the taxpayer of running these centers will be far greater than the gain to the economy of allowing migrants in and letting them work.

      Above all, the idea of sending migrants to far-flung places is a policy of fear and paranoia — a fear of pollution and paranoia about difference. It is a ludicrous, though deeply harmful concept, and one which will not stop migrants trying to get to the UK. Most important, it is one whose logic points only in the direction of increasingly radical measures. When we have a government that is willing to break international law in one context, how long will it be before the UK breaks it in another, with respect to human rights legislation or the 1951 UN Refugee Convention, even if only in a “specific and limited” way?

      *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Europe’s Far Right Fails to Capitalize on COVID-19

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      Europe’s radical-right parties have quickly understood the benefit they can derive from criticizing their respective governments in managing the COVID-19 health crisis. Their communication focuses on three main areas. First, they question the animal origin of the epidemic through the use of several conspiracy theories. Second comes the criticism of globalization presented as the root cause of the pandemic. And, finally, they criticize the threats that lockdowns and other measures, such as the wearing of face masks, impose on the individual freedoms of European citizens.

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      The conspiratorial mindset of the European radical right is evident in the current COVID-19 moment. Like other extremist milieus, the idea of a ​​hidden cause according to which any historical event occurs is prevalent. The search for mysterious reasons that the powerful media and political elites would like to hide from the people is never far away in the far-right diagnosis of the origins of the pandemic. In particular, as the origin of the virus is still disputed in public discourse, the pandemic is the ideal issue for those who are prone to such conspiratorial thinking.

      Orwellian Society

      We shouldn’t get too carried away with ourselves here, however. Not all radical-right actors have reacted to the pandemic with conspiracy theories. One of the most interesting issues is that some of them have reactivated the theme of the West having to fight communism, embodied no longer by the USSR but by China as a new bête noire. Swedish MEP Charlie Weimers, for example, accused China of using opacity and lies to downplay the scale of the epidemic, an attitude which he says stems from the command-and-control nature of communism itself.

      Other parties or figures on the European radical right have raised questions not only about the responsibility of the Chinese government for a late and inappropriate response to the pandemic, but also put forward the idea that the virus escaped from a virology laboratory in Wuhan. This theory, propagated in mid-April by Professor Luc Montagnier, the winner of the 2008 Nobel Prize for Medicine, was relayed in France by the elected representatives of the National Rally (RN), Julien Odoul and Gilbert Collard. The RN, however, did not fully follow in the footsteps of Professor Montagnier and calls for the creation of an international commission of inquiry into the origins of the epidemic.

      Added to this, the pandemic has allowed the European radical right to develop the notion that “elites” are using the health crisis to hasten in an authoritarian form of government. For example, Spain’s Vox MEP Jorge Buxadé accused President Pedro Sanchez’s left-wing government of authoritarianism when it withdrew from parliamentary control lockdown measures limiting freedom of movement. The RN, which published “The Black Book of the Coronavirus: From the fiasco to the abyss,” a brochure criticizing the French government’s handling of the COVID-19 crisis, accused the authorities of using “guilt, infantilization and threats” against the French people in order to enforce a lockdown.

      Other more marginal movements, which do not have to worry about achieving political credibility, have protested against outright “dictatorship,” such as the Italian fundamentalist neo-fascist and Catholic New Force party. In Hungary, the nationalist Jobbik party, which now seeks to defeat Viktor Orban by allying itself, if necessary, with the center-left opposition, decided to denounce government attacks on media freedom during the pandemic.

      The European radical right everywhere has fired bullets at incumbent governments, accusing them of failing to meet the challenges of dealing with the epidemic. In March, Marine Le Pen, the leader of the National Rally, accused President Emmanuel Macron of ordering the state to lie and cover up the extent of the pandemic by giving the French people incomplete or false information in order to hide his incompetence. It was the only French political party to absolutely refuse any policy of national unity in response to the pandemic and to support the hydroxychloroquine-based treatment recommended by Professor Didier Raoult.

      The Spanish Vox party also issued very strong words against the government, using such phrases as “criminal management,” “obscurantism,” “loss of all credibility” and “insulting” (in respect to the people of Spain). The situation in Italy also prompted the far-right League party to attack the coalition formed by the Five Star Movement (M5S) and the center-left Democratic Party. On the night of April 29, for example, the League’s leader Matteo Salvini showed his contempt of parliament by occupying the senate hemicycle with a dozen other elected officials to denounce economic restrictions, delayed aid to Italian citizens and small businesses, the limitations on freedom of movement and the side-lining of parliamentary powers by the Conte government.

      But a poll carried out on May 8 shows that even if the League remains in the lead, with 26.7%, when it comes to voting intentions, its popularity has been declining since the start of the health crisis while another nationalist party, the Brothers of Italy, is credited with 14.1% — more than double of the 6.2% it won in the 2019 European elections.

      No Coherent Response

      Despite all this, the European radical right seems to have failed to develop coherent responses to the COVID-19 crisis. The speed with which the pandemic spread was unrelated to the limited migratory flows observed on the Greek island of Lesbos at the end of February, thus depriving the radical right of the possibility of singling out immigration as the cause of the pandemic. Instead, in all European countries, the radical right put the blame on globalization.

      Their idea, therefore, is that the pandemic was caused by globalization itself, which generates continuous flows of travel and international exchange, immigration notwithstanding. Globalization, they say, allows multinationals to make financial profits in times of crisis, while the poorest are hit hardest by unemployment and the overwhelmed national health systems. Thus, as a way of example, the Hungarian Mi Hazànk party writes: “We are happy to note that the government accepted our idea of ​​a special solidarity tax on multinationals and banks” and calls for a moratorium on debts and evictions.  

      Embed from Getty Images

      For the European radical right, the health crisis was an opportunity to denounce the European Union, which leaves the competence over health policy to individual member states, and to underline the absolute necessity of returning control of the borders back to member states. As Thierry Baudet, the leader of the Dutch far-right Forum for Democracy, says, “the Nation-State is the future.” During the COVID-19 crisis, European radical-right parties, including the National Rally, have continued to reiterate that they were the first to have warned of the dangers of bringing “back home” potentially strategic industries such as pharma away from China and India.

      The European radical right has failed for several other reasons as well. In Hungary and Poland, the conservative, illiberal right who are in power very quickly closed their borders, which led to the pandemic being contained. In addition, the governments of the most affected countries, Spain and Italy, have (belatedly) managed the crisis well, as had Germany, where the Alternative for Germany (AfD) party has dropped to its lowest levels in voting intentions since 2017.

      To add insult to injury, the AfD is even faced with the birth of a single-issue party, Resistance 2020, that is even more conspiratorial than the AfD and lobbies for the complete rejection of all government-sponsored measures to fight the pandemic. At this point, Marine Le Pen’s popularity rating only rose by 3%, to 26% in May. Were presidential elections set for 2022 held today, she would lose to the incumbent Emmanuel Macron by 45% against 55% — a sobering thought for theorists who suggest that extremism inevitably grows in a crisis.

      *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Angela Merkel’s CDU Is Still Not Sure How It Feels About Muslims

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      In a 2018 government declaration, German Chancellor Angela Merkel reacted to growing voices within her party who questioned her policies during the refugee crisis by stating that “There is no question that the historical character of our country is Christian and Jewish. But … with 4.5 million Muslims living with us, their religion, Islam, has become part of Germany.” Back in 2015, her government decided to suspend the EU’s Dublin Regulation and process asylum applications from refugees fleeing war-torn Muslim-majority countries. This challenged society as the potential problems of the (cultural) integration of Muslims dawned on many Germans.

      Divisions within society, with some welcoming Germany’s worldly alignment and others fearing super-alienation, mirrored themselves within Merkel’s ruling Christian Democratic Union (CDU) and the sister party, the Christian Social Union (CSU). The refugee crisis heated up a dilemma the CDU has grappled with for years: Can Muslims belong to Germany and a conservative Christian democratic party?

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      Party colleagues instantly rebuked Merkel’s comments. Most prominently, Horst Seehofer, the home secretary in her cabinet who had previously insisted on speeding up deportations of rejected asylum seekers, corrected Merkel by saying that “Muslims who live with us obviously belong to Germany,” but this “does not mean we give up our country-specific traditions and customs out of a misplaced consideration for others.” The CDU/CSU’s struggles to find consensus in assessing the status of Muslims in Germany have been long-running. But why is it a subject of debate at all?

      Valuable Voters

      Whether the CDU/CSU likes it or not, between 4.4 and 4.7 million Muslims currently live in Germany, making up 5.4% to 5.7% of the population. Therefore, Muslims are an inevitable subject of debate for the CDU/CSU for both interest-based and ideological reasons. The growing number of Muslims in Germany is of interest-based significance for the CDU and a chance to secure future electoral success. Some 1.5 million Muslims, or 2,4% of all voters, are eligible to vote, making them a sizeable electoral group.

      Traditionally, Muslims harbor affiliations with center-left parties. Nevertheless, the CDU/CSU has discovered a vital interest in appealing to Muslim voters, as Andreas Wüst, a political scientist at Stuttgart University, indicates: “Merkel brought in a different wind by emphasizing the importance of the immigration society. In the meantime, efforts are also being made in the CDU to support Muslims.” Already in 2004, Bülent Arslan, former chairman of the CDU’s German-Turkish Forum, stressed that “around 50 to 60 percent of the Turks living in Germany are conservative. That is also a potential for the CDU.”

      The second reason for intra-party discussions is the ideological orientation of the CDU/CSU. As a self-proclaimed catch-all party of the center-right, its core voters wish to preserve the ethnic makeup of society as well as the social values and religious beliefs associated with the Roman Catholic and Protestant traditions. Thus, Muslims challenge two pillars of conservative thinking: the traditional ethnic constitution and religious imprint of German society.

      With its roots in political Catholicism of the 18th and 19th centuries, the CDU was founded in the aftermath of the Second World War as a non-denominational party, incorporating Catholic and Protestant Christians into its structures. Preserving these roots while remaining an urbane party is a balancing act the CDU/CSU has struggled with over the last two decades. The party manifesto and policy still reveal anti-Islamic tendencies. In the latest party manifesto, the terms “Islam,” “Islamism” and “Islamist” appear only nine times. Moreover, they show up exclusively in the context of dangers such as Islamic terrorism and fundamentalism.

      Further evidence for the CDU/CSU’s skeptical attitude toward Islam is the long-raging debate in Germany about Muslim women wearing headscarves. Between 2004 and 2006, eight of Germany’s 16 federal states introduced a headscarf ban for female teachers in public schools and for public servants. The CDU/CSU governed six of them at the time. In 2019, the CDU leadership proposed that Muslim girls shouldn’t wear headscarves in nurseries and primary schools because “Wearing a headscarf makes little children recognizable as outsiders. We want to prevent this from happening in any case.”

      A Party Split

      Another debate in 2019 revealed further divisions within the CDU regarding its attitude toward Islam. It was triggered by the party whip in the German parliament, the Bundestag, Ralph Brinkhaus. When asked the question if a Muslim chancellor from the CDU/CSU in 2030 would be conceivable, he replied, “Why not?” — as long as he is “a good politician” who “represents the values ​​and political views of the CDU.”

      Adverse responses came in thick and fast. According to Christoph de Vries, a CDU spokesman for internal affairs, “Whoever stands for the CDU/CSU as chancellor does not have to be Christian, but must represent Christian Democratic values ​​and feel a part of Germany. Unfortunately, this does not apply to a larger proportion of Muslims who emulate religious fundamentalism and feel attached to foreign heads of state.”

      Still, party colleagues, like the undersecretary for integration in North Rhine-Westphalia Serap Güler, leaped to Brinkhaus’ defense: “Ralph Brinkhaus’s answer simply made clear that in the CDU no one is placed at a disadvantage because of his beliefs as long as he represents our values ​​and political views.”

      Embed from Getty Images

      Angela Merkel couldn’t take her party along in her progressive outlook on the status of Islam in Germany. The CDU/CSU remains torn between two attitudes: first of all, recognizing that Germany is an immigration society and, secondly, attempting to preserve its Christian roots and win back conservative voters. Many of them have switched allegiance to the Alternative for Germany (AfD) — a party that has thrived on anti-Muslim populism.

      This predicament continues amid the current debate over the succession of party leader Annegret Kramp-Karrenbauer. She stood for the liberal course set by Merkel but failed to stamp her authority on the party. Conservative circles within the CDU are now pinning their hopes on Friedrich Merz, the former party whip who was driven out by Merkel in 2002 and is now pledging to win back voters from the AfD. Any outcome of the leadership race would only paper over the cracks of the debate over whether or not Muslims can truly belong to Germany and its conservative ruling party.

      Perhaps the wavering attitudes and mixed messages were the results of equally ambiguous leadership. While recognizing Islam as a part of Germany, Merkel simultaneously sowed mistrust in a multicultural society in 2010 by declaring that “The approach of multiculturalism has failed, absolutely failed!” The seems that the CDU is neither willing nor capable of providing a coherent answer to its internal dilemma concerning Islam. It welcomes Muslim immigrants while mistrusting their culture, appealing to Muslim voters while being outraged by the prospects of a Muslim head of state. The reality of Germany as an immigration society and 4.5 million Muslim citizens is clear-cut and stark. The CDU/CSU’s attitude toward this reality isn’t.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Belarus: Is There a Way Out of the Crisis?

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      Belarus is politically deadlocked. The peaceful movement protesting against veteran ruler Alexander Lukashenko and the manipulation of the presidential election on August 9 is too strong for the state to simply suppress it by force. As long as the political leadership continues to respond with repression, the protest movement will persist and diversify. However, it lacks the institutional leverage to realize its demands.

      President Lukashenko can rely on the state apparatus and the security forces, whose loyalty stems in part from fear of prosecution under a new leader. Lukashenko himself is determined to avoid the fate of leaders like Kurmanbek Bakiyev of Kyrgyzstan and Viktor Yanukovych of Ukraine, who were driven into exile following “color revolutions.”

      Belarus Is Not a Unique Case

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      This stalemate is replicated at the international level. While the European Union refuses to recognize the result of the presidential election, the Kremlin regards Lukashenko as the legitimately elected leader. Moscow refuses to talk with the Coordination Council founded by the opposition presidential candidate, Sviatlana Tsikhanouskaya. The EU, for its part, interacts mainly with representatives of the protest movement because Minsk flatly rejects mediation initiatives from the West.

      Currently, only Russia regards Lukashenko’s announcement of constitutional reform and early elections as a path out of the political crisis. All other actors dismiss his constitutional initiative as merely an attempt to gain time.

      Constitutional Reform as a Starting Point

      In fact, a constitutional reform could offer a solution. But it would have to be flanked by confidence-building measures and guarantees. The following aspects should be considered:

      An end to all forms of violence and repression against peaceful demonstrators; no prosecutions for protest-related offensesRelease of all political prisoners, give an option of return for all exiles and deportees; reinstatement of persons dismissed from state employmentConvocation of a constitutional assembly integrating all relevant political and social groupsConstitutional reform to be completed within a maximum of 12 monthsParallel reform of the electoral code to ensure a transparent election process and appointment of a new Central Election CommissionFree and fair presidential and parliamentary elections in accordance with criteria set by the Organisation for Security and Cooperation in Europe (OSCE)The specific details of such a roadmap would have to be clarified in dialogue between the current state leadership and the Coordination Council, with the possibility of both sides agreeing to involve additional societal actors. Mechanisms would be needed to ensure observance.

      In this regard, granting all state actors an amnesty would be key. At the same time, acts of violence and repression occurring in the past weeks would need to be documented by an independent body. On the model of the truth and reconciliation commissions employed elsewhere, a reappraisal of recent history could lay the groundwork for a moderated process — also involving the churches — to overcome the divisions in society. It would also preserve the possibility of later prosecution if the roadmap was not followed.

      What the EU Could Do

      The European Union could support such a process by suspending the implementation of sanctions as long as the implementation of the roadmap is proceeding. It should also prepare a phased plan to support reforms, the economy and civil society; certain aspects would be implemented immediately, with full implementation following the conclusion of the constitutional reform and new elections.

      Embed from Getty Images

      But the Belarusian actors must be fully in charge of preparing and realizing such a roadmap. International institutions should restrict themselves to advising, upon request, on procedural matters. Such a function could for example be assumed by members of the Venice Commission of the Council of Europe.

      Russia might potentially see benefits in such a scenario. The Kremlin’s backing for Lukashenko risks fostering anti-Russian sentiment in Belarus’ traditionally pro-Russian society. In the current situation, an extensive integration agreement would be a risky venture for Moscow. Massive Russian subsidies would be needed to cushion the deep economic crisis emerging in Belarus.

      Moreover, parts of Russian society could respond negatively if Moscow were to intervene politically, economically and possibly even militarily in Belarus. Conversely, an orderly transformation would allow Moscow to minimize such costs. But that would presuppose the Kremlin factoring societies into its calculations.

      This approach would demand substantial concessions from all sides. But the alternative — in the absence of dialogue and compromise — is long-term political instability with a growing risk of violent escalation.

      The European Union should therefore use all available channels of communication to encourage a negotiated solution. It should refrain from supporting Baltic and Polish initiatives to treat Tsikhanouskaya as the legitimately elected president of Belarus. That would contradict its approach of not recognizing the election result. It would also exacerbate the risk of transforming a genuinely domestic crisis into a geopolitical conflict.

      *[This article was originally published by the German Institute for International and Security Affairs (SWP), which advises the German government and Bundestag on all questions relating to foreign and security policy.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      As Europe Weakens, Turkey Is on the Rise

      by

      The horrific experience of World War II compelled European leaders to establish a supranational organization that is now the European Union, which, if successful, would create among its members, especially between Germany and France, an unbreakable bond, preventing the otherwise “savage continent” from destroying itself once again as it did many times before 1945. While the adoption of the common currency, the euro, after 1999 is cited as the epitome of European financial unity, when it comes to foreign policy, the EU itself is far from united.

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      The spat between EU candidate Turkey and EU member Greece over the boundaries of their exclusive economic zones (EEZ) in the eastern Mediterranean has exposed this intra-EU discord. Greece’s repeated calls to Brussels for solidarity have mostly been ignored, and France’s relentless efforts to create a solid anti-Turkish bloc have yielded nothing but some rhetorical support for Greece. France sees the growing Turkish influence in Libya as a grave threat to its economic interests in West Africa and the Sahel. Due to this perceived Turkish threat, Paris has been doing everything in its power to sabotage it, including throwing unconditional support behind Greece.

      Europe’s Locomotive

      The Greek frustration with the EU peaked at an all-time high at the Foreign Affairs Council on August 14, when member states Germany, Italy, Spain, Hungary, Bulgaria and Malta vetoed the request by Athens to sanction Ankara. In retaliation, the Greek Cypriots blocked an EU joint statement on sanctions against Belarus following the violent suppression of anti-government protests by the regime of Alexander Lukashenko. On September 10, French President Emmanuel Macron hosted the MED7 countries — Cyprus, France, Greece, Italy, Malta, Portugal and Spain — on the island of Corsica, the birthplace of Napoleon, hoping to mount pressure on Turkey, only to be disappointed that the leaders of Spain, Italy, Malta and Portugal avoided inflammatory remarks and emphasized the importance of a dialogue with Ankara.

      In fact, the day after the summit, Spanish Prime Minister Pedro Sanchez called Turkish President Recep Tayyip Erdogan to express Spain’s willingness to enhance bilateral relations. On the same day, Italian Minister of Foreign Affairs Luigi Di Maio and Turkish Minister of Foreign Affairs Mevlut Cavusoglu discussed on the phone “the matters related to Libya and the Eastern Mediterranean.” Two days after the Corsica summit, the Maltese Minister of EU Foreign Affairs Evarist Bartolo met with Cavusoglu in Turkey’s Mediterranean resort town of Antalya.

      Macron’s European partners have disappointed him before. France claimed that on June 10, Turkish warships locked their weapons systems on to a French frigate, the Courbet, which was part of NATO’s Sea Guardian monitoring mission. As a knee-jerk reaction to this incident, France suspended its naval operations in the Mediterranean. France took the issue to NATO, which Macron has inconveniently called “braindead” in the past, and whose majority of members are also part of the EU. To Macron’s dismay, only eight of the 30 NATO members backed France’s claims against Turkey, which French Defense Minister Florence Parly described as “serious and unacceptable.” Later, NATO announced that the probe into the incident was “inconclusive.”  

      So why is Europe so divided when it comes to Turkey? Why have France and Greece failed to create European unanimity against Turkey? The answer lies in the fact that the changing regional political and economic realities are forcing the European states to pursue their own individual agendas just like they did in the early 20th century, heralding the demise of the ideal to create the United States of Europe. Simply put, because of their vested interest in Ankara’s handling of the refugee crisis as well as their uneasiness about an ascendant France in the Mediterranean, some EU member states choose to align with Turkey rather than defend Greece’s maritime claims, severely undermining Paris’ effort to curb Ankara’s ambitions.  

      Germany, the locomotive of the European Union, is very concerned about the continuous influx of refugees into Europe, which has already begun to disrupt the financial, social and political make-up of the continent. For Berlin, Turkey’s ability to accommodate more than 4 million refugees it currently shelters is paramount to saving the contracting EU economies further stricken by COVID-19. Also, not angering Erdogan in this gloomy atmosphere is much more important for German Chancellor Angela Merkel than to mount a battle for Greece’s declared maritime borders in the far eastern stretches of the Mediterranean.

      Merkel’s motivation to get along with Erdogan upsets Macron, who feels the need to contain Turkey in Libya, West Africa and the eastern Mediterranean. Macron sees Brexit and the receding US influence as a historical opportunity to assert France’s role as the leader on the European continent, which in turn may herald Franco-German frictions. He repeatedly degraded the importance of NATO as a common defense mechanism at a time when Merkel is alarmed by US President Donald Trump’s decision to considerably cut the number of American troops in Germany. Macron has frequently criticized Merkel for allowing Germany’s much-needed Nord Stream 2 gas pipeline into Europe as he believes it will increase the European reliance on Russia.

      This Gaullist approach has not only irked Germany, but also raised concern with France’s Mediterranean neighbors, Italy, and Spain, who have historically viewed an ascendant France with suspicion. Hence their tacit support for Turkey, France’s current geopolitical perceived arch-rival. 

      Italy vs. France

      The Italian resentment toward France goes back to the 2011 French and NATO-led military intervention in Libya, which toppled Muammar Gaddafi. Italy sees the subsequent growing instability in Libya as a threat to national security as migrants, not only from Libya but also from sub-Saharan Africa, began to pour onto Italian shores. The Italians believed that Gaddafi’s iron-fist rule over Libya acted as a barrier between Italy and the more unstable and deprived parts of Africa.  

      The current migrant issue has severely hurt the Franco-Italian relations. Both sides have repeatedly summoned each other’s ambassadors, a serious sign of friction, criticizing the measures each refused to take. In June 2018, the Italian Ministry of Foreign Affairs summoned France’s ambassador to Rome after Macron harshly criticized Italy’s refusal to accept the migrant ship Aquarius carrying more than 600 people.

      In June 2019, the current Italian foreign minister and then-deputy prime minister, Luigi Di Maio, lambasted the French immigration policy by saying that “If today people are leaving, it’s because certain European countries, chief among them France, never stopped colonizing dozens of African countries. France prints the currency, the colonial franc, in dozens of African countries, and with this currency, they finance the French debt . . . If France did not have the African colonies, she would be the world’s 15th economic power, but she’s among the first because of what she’s doing in Africa.” Di Maio even called for EU sanctions against France. The row escalated to a point where France recalled its ambassador to Italy in February 2019, a move unprecedented since the Second World War. The acrimony with France has prompted Rome to side with Ankara in this latest diplomatic spat.

      Embed from Getty Images

      Italy’s support for Turkey in Libya seems to have paid off. After Turkey’s successful military campaign against the French-backed General Khalifa Haftar earlier this year, a senior European diplomat told the Financial Times: “Let’s be honest, Turkey stopped the fall of Tripoli. Without their intervention, it would have been a humanitarian disaster.” The influx of those running fleeing Haftar’s retribution would have severely crippled Italy.  

      An ascendant France in the Mediterranean basin also threatens Italy’s economic interests. Italy had considerable business stakes in Libya under Gaddafi, whose removal from power severely jeopardized them. The Italian energy giant ENI first entered the oil-rich country in 1959 and had a continuous presence throughout the 1980s, even when the West snubbed the Gaddafi regime for its links to terrorism. Before the French-led military intervention, Operation Harmattan, in 2011, Libya accounted for 15% of ENI’s total global hydrocarbons output, with oil production at 108,000 barrels per day and natural gas production at 9.4 billion cubic meters.

      Today, a number of lucrative oil projects are at stake for ENI, including the Bouri oil field, the largest offshore field in the Mediterranean Sea, located immediately off the coast of Libya. This area is controlled by the Turkish-backed Government of National Accord. Considering that ENI’s biggest challenger for the Libyan oil and gas is the French oil giant Total, Rome has naturally supported Fayez al-Sarraj’s Turkey-led coalition against Khalifa Haftar’s French-backed Libyan National Army. This too explains why Rome is reluctant to join France and Greece in imposing sanctions on Turkey.  

      British Considerations

      Historically speaking, France’s growing ambitions in the Mediterranean have triggered British suspicion. For instance, it was British support for the Ottoman Empire in the late 18th century that facilitated the defeat of Napoleon Bonaparte by the Turks in Egypt and Syria, which also safeguarded British regional interests. Just as it was then, today Turkey has become an important part of the UK’s geopolitical considerations, particularly in the post-Brexit era. London has manifested its support for Ankara on various occasions. For example, the UK, which has strategic Akrotiri and Dhekelia military bases on the island of Cyprus, openly rejected the Greek Cypriots’ request for cooperation against Turkey. Angered by this refusal, the Greek Cypriots turned to France.

      With regard to the Turkey-France naval incident, UK Prime minister Boris Johnson clearly sided with Turkey by publicly stating, “I do not give much credence to France’s view.” As a display of solidarity, the British frigate HMS Argyll and Turkish TCG Giresun held an exclusive naval training exercise in the disputed waters of the eastern Mediterranean the day after the French-led MED7 summit in Corsica. 

      The UK’s desire to cooperate with Turkey in the Mediterranean is also reflected on the smallest EU member, Malta, which shares a maritime border with Libya. Although it declared its independence from the UK in 1964, Malta’s foreign policy still is heavily influenced by London. In Libya, the Maltese government has openly declared its support for the Turkey-backed al-Sarraj administration. Moreover, as a blow to France’s efforts to prevent Turkey from sending weapons to Libya, Malta vetoed EU funding for Operation Irini meant to enforce an arms embargo.

      Malta’s support for Turkey in the Mediterranean partially stems from the anti-French sentiment that prevails in society. Prominent Maltese broadcaster Charles Xuereb, the author of “France in the Maltese Collective Memory: Perceptions, Perspectives, Identities After Bonaparte in British Malta,” states that “Napoleon’s slaughter of thousands of Maltese and the heavy pillaging of the island created a Maltese collective memory which blocks anything French but sees the British as their saviors.” It is only natural for Malta to throw its support behind Turkey, which has confronted France throughout the region. 

      Romantic Ideas

      Where do we go from here? The romantic idea of a united Europe where prosperity, democracy and solidarity reign supreme is becoming increasingly obsolete. The aging population, the influx of refugees and the rising populist far right, the COVID-19 pandemic and the abysmal state of eurozone economies, which is increasing the north-south divide, have all but weakened the idea of a shared future for the Europeans.

      Embed from Getty Images

      The weakening of Europe is happening at a time when Turkey seems to be on the rise. EU Foreign Minister Josep Borrell stated earlier this month: “Europe is facing a situation in which we can say that the old Empires are coming back, at least three of them: Russia, China, and Turkey; big empires of the past who are coming back with an approach on their immediate neighborhood, globally, which represent for us a new environment. And Turkey is one of these elements that change our environment.” 

      What is happening in the Mediterranean is not only a conflict between Greece and Turkey — it is also a European problem. Turkey’s ascendancy in the region should be expected to accelerate the fracturing of Europe, where each state is increasingly preoccupied with its own problems, forming competing alliances against one another.

      The latest addition to this chessboard is the renewed fighting between Azerbaijan and Armenia over the disputed region of Nagorno-Karabakh. Each side is accusing the other of causing the flare-up, but according to UN Security Council resolutions, Armenia is illegally occupying 20% of Azeri territory. In this conflict too, as in Libya, Syria and Iraq, Turkey holds the key. Turkey’s support for Azerbaijan has already led to heavy Armenian casualties. The Azeri-Armenian conflict will only strengthen Turkey’s position vis-à-vis Europe even more, disincentivizing Brussels to take measures against Ankara.  

      The dream of a united Europe is becoming more of an unattainable each day. The question now arises whether President Erdogan will be the one to deal the final blow to that idea.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      QAnon: A Conspiracy for Our Time

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      Those of us who, in the late 1980s and 1990s, frequently traveled in the United States might recall being approached by young men, dressed for business in suits and ties, at major airports. They distributed tracts and asked for contributions. No, they were not Mormons but followers of Lyndon LaRouche, one of the most eccentric figures on the American radical right. A perennial candidate for the American presidency, LaRouche was the head of a political cult that subscribed to the notion that current events were orchestrated and manipulated by dark forces, most notably by the queen of England (charged with presiding over the international drug trade) and the “Zionist British aristocratic oligarchy.” Among other things, he was a great proponent of fusion power, a legacy that continues to inspire his admirers.

      Lyndon LaRouche might be dismissed as a nutjob. He was, and at the same time he was far from it. LaRouche was not only the only presidential candidate to campaign for the presidency “with a platform that included his own version of quantum theory.” He was also the only candidate to evoke Plato. In the words of a leading expert on conspiracy theories, LaRouche was convinced that “history is a war between the Platonists (the good guys) and the evil Aristotelians. Anyone who has taken Philosophy 101 can follow the drift: Platonists believe in standards, an absolute truth that can be divined by philosopher kings like Mr. LaRouche. To the Aristotelians everything is relative.”  

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      While Platonists seek to use technology and classical music to the benefit of humanity, Aristotelians are out to thwart them. “With their bag of brainwashing techniques” — such as sex, rock music and environmentalism — “they hope to trick civilization into destroying itself, bringing on a ‘’new dark ages’’ in which the world’s riches will be firmly in the hands of the oligarchy.”

      Brilliant or Unhinged?

      A few years ago, such ruminations might have been dismissed as the delusional musings of a brilliant yet unhinged mind, gone off the deep end. Today, it appears that LaRouche was way ahead of his time. LaRouche, who passed away in 2019 at the ripe age of 96, presumably would have a field day were he still alive today, delighting in the fact that in the first years of the Trump presidency, the “Platonists” have finally come into their own, having made significant gains in the struggle for gaining the upper hand in the quest for cultural hegemony.

      The terms originated with the Italian Marxist theorist Antonio Gramsci as a heuristic construct to explain why Italian workers acted against their objective interests. For Gramsci, cultural hegemony is strongest when subordinate classes “come to believe that the economic and social conditions of their society are natural and inevitable, rather than created by people with a vested interest in particular social, economic, and political orders.”  

      The struggle over cultural hegemony is a war of position, a slow process of creating and diffusing alternative narratives capable of subverting the hegemonic ones. Success in the struggle over cultural memory means being able to define concepts and fill them with meaning, seductive enough to appeal to a significant portion of the population. This is what has happened in the United States over the past several decades, reflected in what has come to be known as the culture war. In 2016, Donald Trump promoted himself as an “aggressive culture warrior” ready to take on the establishment.

      Central to this strategy was coming to the defense of the white Christian (both Protestant and Catholic) communities, who increasingly saw themselves as strangers in their own land, their values and beliefs ridiculed and disparaged, their voice marginalized and ignored, more often than not drowned out by minorities, such as gays, lesbians and transgender people, whom they consider immoral.

      Central to any religion is the notion that there is an absolute truth, which can only be grasped by faith. You either believe that human beings were created some 10,000 years ago — as a third of the American population seem to believe — or you don’t. You either believe that today’s natural catastrophes are part of a grand divine scheme, heralding the beginning of “the end times” ushering in the return of Christ, or you don’t. You either believe that you are among the few lucky ones who will be spared, via rapture, from having to live through the times of great tribulations, or you don’t. Surveys suggest that a growing number of Americans don’t. As a result, true believers feel even more beleaguered, victimized by a society increasingly not only slowly but inexorably “de-Christianizing” but more and more hostile to their beliefs and way of life.

      In 2016, Barna, a leading Christian pollster, revealed that a large majority of Americans viewed Christianity as “extremist.” For instance, more than 80% of respondents considered it extreme if a service provider refused to serve a customer (as has happened to gay customers ordering a wedding cake for their wedding) because “the customer’s lifestyle conflicts with their beliefs.”

      These results are only one indication that America’s Platonists, to stay with the LaRouchian frame, are on the verge of losing some of the major gains they made in the initial phase of the Trump presidency. In fact, in recent months, a number of Trump’s “culture war allies” have defected; his advisers have warned that with COVID-19 and the uproar over police brutality, the world is fundamentally different from 2016. This does not mean, however, that the conflict identified by LaRouche has abated. It has only moved to a different plane — the realm of conspiracy theory, the most famous one these days being QAnon.

      Just Ask Q

      A recent poll revealed that around 55% of Republicans believe that QAnon is mostly or partly true. Against that, more than 70% of Democrats agreed with the statement that QAnon is not true at all. For those not familiar with QAnon, it is a conspiracy theory that holds that Donald Trump is fighting a globally operating secret cabal of Satan-worshipping pedophiles, consisting of liberal politicians, “deep-state” government officials and their fellow travelers in finance, the media, higher education and the entertainment industry — i.e., the liberal elite. QAnon might sound absurd and abstruse, yet it has, over the past several months, found a rapidly growing number of adherents and supporters, not only in the United States, but also on the other side of the Atlantic, from Italy to Switzerland, from France to the far corners of central Europe.

      In recent demonstrations against the measures put forward by Angela Merkel’s government in Germany designed to slow down the spread of COVID-19, most notably the obligation to wear a mask, a number of demonstrators identified themselves as QAnon adherents, wearing T-shirts displaying the slogan “Save the Children.”

      Save the children is the relatively more benign side of QAnon — as far as conspiracy theories go. It explains, for instance, why in the United States women have been particularly attracted to it. As Annie Kelly recently wrote in The New York Times, it is motherly love that draws women to the “theory,” with “concerned mothers taking a stand for child sex abuse victims.” Saving children, however, only one facet of Q, and arguably of lesser importance. The reality is that QAnon serves to a large extent as an empty signifier, a term devoid of meaning in and of itself, and as such in a position to accommodate each and every conspiracy theory, folding them “into its own master narrative.”  

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      A prominent example are anti-vaccination activists, the anti-vaxxers, one of the groups participating in the anti-mask demonstrations that have been held in Germany and elsewhere in Europe. Their argument is not only that vaccinations pose dangers, but that vaccinations are part of an insidious, evil plot hatched at the headquarters of the global satanic elite. Its supreme villain is Bill Gates, the Ernst Stavro Blofeld of Q’s imagination.

      A German video posted on YouTube and produced by a relatively unknown former radio show host quickly went viral. The author’s claim: COVID-19 is part of a conspiracy conceived by Bill and Melinda Gates, aimed at drastically reducing humanity via mass vaccinations laced with sterilization molecules. So far, the video has been seen by more than 3 million viewers, and its author has been the subject of discussion in Germany’s leading media.

      In Italy, a former deputy of the Five Star Movement managed to expound the “theory” in parliament. In justification of her opposition to proposed anti-COVID-19 emergency measures, she charged Bill Gates with having, for ages, devised plans to reduce the world population and establish a “dictatorial hold on global politics” designed to gain “control over agriculture, technology and energy.” For years now, the deputy charged, Bill Gates had argued that vaccinations and reproductive health would reduce the world population by 10% to 15% and, more importantly, “only genocide could save the world.”

      Particular Resonance

      QAnon started out as an obscure internet-based conspiracy theory. In the wake of the coronavirus pandemic, it has morphed into a cult, an ersatz religion, a great narrative that gives sense and meaning to an increasingly disconcerting, if not frightening reality. In LaRouchian terms, it is the ultimate Platonists’ dream. QAnon is true because common sense says it is true. It is true because a substantial number of ordinary people believe it is true. It is true because some celebrities of newly acquired internet fame, who got their degree from the “University of Google,” say so. It is true because it can be found on social media.

      In a world where truth claims are subjected to rigorous scientific scrutiny, QAnon would easily be debunked as utter nonsense. In today’s chaotic world, however, any attempt to unmask Q not only appears to strengthen the resolve of the theory’s adherents but also attracts new converts. In the process, it has turned into a movement “united in mass rejection of reason, objectivity, and other Enlightenment values,” as Adrienne LaFrance has put it in The Atlantic.

      Embed from Getty Images

      The example of the Moldovan Orthodox Church provides an illustration of the far reach of the movement. In May, the church released a statement charging that the “global anti-Christian system wants to introduce microchips into people’s bodies with whose help they can control them, through 5G technology.” Vaccination, developed and promoted by Bill Gates the church stated, “introduces nanoparticles into the body that react to the waves transmitted by 5G technology and allow the system to control humans remotely.”

      Given widespread public skepticism toward scientific knowledge, if not outright rejection of it, it seems QAnon is the perfect narrative for all those who live in an alternative reality where Donald Trump is the white knight In shining armor indefatigably laboring to thwart the diabolical plots of satanic avatars and their deep-state allies — Gates, George Soros, Warren Buffett, Tom Hanks and Jane Fonda. The list is long, and anybody can add to it.

      Under the circumstances, it is hardly surprising that QAnon has had a particular resonance among white evangelicals, who generally “exhibit the strongest correlation, among any faith group, between religiosity and either climate science denial or a general anti-science bias.” At the same time, white evangelicals are the voting bloc most committed to Donald Trump, a constituency he cannot afford to lose. This might explain why Trump has refused to reject QAnon out of hand, instead expressing his appreciation of the fact that its adherents “like me very much” and “love our country.”

      Evangelicals are LaRouche’s ideal Platonists. When belief clashes with scientific knowledge — as it does on evolution — they invariably side with faith as the ultimate source of truth. Unfortunately, these days, in the face of a devastating pandemic, a seemingly never-ending series of environmental catastrophes and mounting global tensions, evangelicals are hardly alone in seeking refuge in an all-encompassing “theory” that provides answers, comfort in the knowledge not to be alone and, most frighteningly, a rationale for violent action. These are chilling prospects, given the upcoming US presidential election. Whatever happens, tensions are bound to rise, with potentially devastating consequences.

      *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More