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    Christian nationalists embrace Trump as their savior – will they be his?

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    A thrice-married man who refers to the Eucharist as a “little cracker”, was apparently unable to name a single Bible verse and says he has never asked God for forgiveness was always an unlikely hero for the most conservative Christians in the US.But in both 2016 and 2020, Donald Trump resoundingly won the vote of white evangelicals. Now, with Trump having almost certainly secured the Republican nomination for 2024 and eyeing a return to the White House, his campaign is doubling down on religious imagery, securing the evangelical base and signaling sympathies with Christian nationalism.Indeed, the former US president’s relationship with the religious right has deepened so much that Trump is now comfortable with comparing himself to their messiah.“And on June 14, 1946, God looked down on his planned paradise, and said: ‘I need a caretaker,’” booms a video that Trump shared on his Truth Social account, and that has been played at some of his rallies.“So God gave us Trump.”The video, made by Dilley Meme Team, a group of Trump supporters, continues:“God said: ‘I need somebody willing to get up before dawn, fix this country, work all day, fight the Marxists, eat supper, then go to the Oval Office and stay up past midnight at a meeting of the heads of state.’ So God made Trump.”To some, it is a baffling pairing. Evangelicals, who typically adhere to a literal reading of the Bible and, theoretically, follow a strict code that opposes infidelity, immorality and abortion and is critical of same-sex relationships, seem an odd match-up with a man like Trump.But the pairing has had benefits for both parties: Trump got elected in 2016, and evangelicals got a conservative supreme court that has already overturned the Roe v Wade ruling, which enshrined a constitutional right to abortion.Now, Trump is believing the hype he’s received from some on the religious right: that he has been chosen, or anointed, by God himself.He has increasingly begun to lean into the rightwing social conservatism that white evangelicals – who make up 14% of Americans – favor. That was clear in February, when Trump spoke at the National Religious Broadcasters convention (NRBC), a gathering of the kind of conservative Christians who lead mega-churches, host televangelist shows and claim to receive prophecies from God.Trump said in that address that there was an “anti-Christian bias” in the US, and promised that he would create a taskforce to investigate “discrimination, harassment and persecution against Christians in America”.While Trump easily won the white evangelical vote in his previous two presidential elections, Kristin Du Mez, a professor of history and gender studies at Calvin University whose research focuses on the intersection of gender, religion and politics, said this election cycle sees him leaning even further into this appeal.Du Mez said his speech at the NRBC was “a new level we haven’t often seen”.“He was promising [the evangelical audience] power, but in much more explicit terms,” she said. “And he was really leaning into this language of culture wars, of religious wars: that he was going to protect their interests and protect their power against the enemies – against fellow Americans, against liberals, against the enemies who were trying to persecute Christians, who were persecuting Christians.”The “God made Trump” video is not the only example of Trump seeing himself as a deity. On 25 March, Trump said on his Truth Social account that he had received the following message from a supporter:“It’s ironic that Christ walked through His greatest persecution the very week they are trying to steal your property from you.”It follows Trump sharing a fake court sketch in late 2023, published during Trump’s fraud trial in New York, which shows him seated beside Jesus Christ.About 85% of white evangelical Protestant voters who frequently attend religious services voted for Trump in 2020, Pew Research found, as did 81% of those who attend less frequently.Securing, and adding to, that vote could be key to a Trump victory. Du Mez pointed to research by the Public Religion Research Institute that shows how crucial the evangelical vote is in swing states. Evangelicals make up about a quarter of residents in Georgia and North Carolina, 16% of the population in Pennsylvania and about 12% of voters in Wisconsin.Biden beat Trump in all but North Carolina in 2020. Given the lack of enthusiasm for both candidates, both men are desperate to win every possible vote in what is expected to be a tight election.It helps Trump that evangelicals feel under attack. Since 2015, he has told his supporters that they are looked down on by liberal elites, and that their rights are threatened. That same message resonates with some religious voters, Du Mez said, who could also resent the mockery of Trump’s imagining himself as Jesus Christ.“It only reinforces the scripts that they’ve been handed, which is that the left is out to get you and they are mocking and they have no respect for your faith,” Du Mez said.While Trump has long enjoyed popularity among evangelicals, and has been courted by leaders including televangelists and pastors at mega-churches, this is the first election cycle in which he has been confident enough to compare himself to Jesus Christ. So, what’s changed?Trump “has been getting this message from these folks for years now”, said Matthew D Taylor, author of The Violent Take It by Force: The Christian Movement That Is Threatening Our Democracy, recalling the sight of evangelical leaders praying over Trump during his time in office.The thirst for Trump as a biblical figure can be traced to the unique way he ascended to become an evangelical favorite, Taylor said: when he launched his campaign in June 2015, few in “respectable evangelical circles” wanted anything to do with the brash, twice-divorced, self-proclaimed billionaire.It made sense. This was a man who, during his first presidential campaign, memorably misnamed the body of Christ, and while at church put cash in a plate that is meant to hold the communion. During his early forays into religious outreach, Trump was asked to name his favorite verse in the Bible, and couldn’t name one – asked again three weeks later, he named one that doesn’t exist.He enlisted Paula White as his spiritual adviser, and charged her with bringing the evangelical elites onboard. The problem was that White, herself a thrice-married multimillionaire who preaches the idea that God will bestow wealth on his followers, didn’t move in those circles.Taylor noted that White’s allies were among fellow prosperity gospel preachers and “new apostolic reformation leaders” – a movement that seeks to inject Christianity into politics, the judiciary, the media and business.“These folks were really on the margins not only of American Christianity, but of American evangelicals. They were seen as kind of lowbrow and prosperity gospel types and televangelists. They were seen as kind of a laughable sector of evangelicalism in respectable evangelical circles,” Taylor said.As Trump won primary elections in state after state, the respectable evangelicals were able to overcome their moral objections to him being the Republican candidate.But by this point, Trump’s main advisers were cemented as the type of religious leaders once scoffed at by the religious elites. Trump continued to rely on the Paula Whites of this world, and the more far-out religious leaders won influence – and are set to have even more if he wins in 2024.“Those are the type of people I think Trump would be bringing in to help shape policy, help shape identity,” Taylor said.“These aren’t the kind of people who are policy wonks, but there are Christian nationalists who have very clear agenda items, especially on topics like abortion, on topics like support for Israel, on topics like religious freedom, on topics such as LGBTQ +rights.“Trump has surrounded himself and has brought into his White House advisers echelons some very, very extreme Christian voices. And he seems to be at the very least playing footsie with them, if not overtly endorsing some of their ideas.”This bodes poorly for a Trump second term, when abortion rights, the rights of LGBTQ+ people and even the right to access IVF treatment could come under attack.There are also warning signs, Taylor said, should Trump again refuse to concede the election – and if his supporters once more interpret his rhetoric as a call to attack the home of US democracy.Trump’s religious supporters were among those at the Capitol during the January 6 insurrection. Taylor said he was seeing “more and more of this cross-pollination between far-right and even overtly racist elements and these spiritual warriors”.“When you are mixing white nationalism and neo-Nazi ideas with very heavy religious fervor and processes, that is a very, very dangerous mix,” Taylor said.“Because it’s encouraging more and more people to do extraordinary things, if they feel like their country is slipping away from them.” More

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      The Exvangelicals review: fine study of faith under fire in the age of Trump

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      Sarah McCammon’s new book about “exvangelicals” like herself is a powerful memoir of her complicated journey away from Christian fundamentalism. Because she experienced it from the inside, she is also able to give the rest of us one of the best explanations I have ever read of how so many Americans became part of the non-reality-based cult that remains so stubbornly addicted to the insanities of Donald Trump.Brought up by rigorous evangelicals equally opposed to abortion and in favor of corporal punishment of their children, McCammon grew up inside a religious bubble supposedly designed to protect everyone within it from the evils of a secular world.Now 43 and national political correspondent for NPR, she was born at the dawn of the Reagan administration, which also marked the beginning of the alliance between religious extremism and the Republican party.The number of Americans who identified as evangelical or born again peaked in 2004, when it reached 30%. McCammon’s parents, though, came of age at the height of the Vietnam war and the sexual revolution. Like millions of others who felt unhinged by the chaos, they cast aside the “love ethos” of their youth, replacing “drug culture and anti-war protests” with “praise choruses” and the teachings of religious reactionaries such as James Dobson.The McCammons took Dobson’s teachings very seriously, especially his book Dare to Discipline, which taught them to spank babies as young as 15 months and to use “a small switch or belt” which should be seen by the child as an “object of love rather than an instrument of punishment”.As the historian Kristin Kobes Du Mez has explained, McCammon’s generation grew up during the creation of “a massive industry of self-reinforcing Christian media and organizations” and a media network that functioned “less as a traditional soul-saving enterprise and more as a means by which evangelicals … maintained their own identity.” Or as DL Mayfield, another writer born into an evangelical family, put it: “Being born into white evangelicalism as marketers were figuring out how to package and sell Christian nationalism … was really bad timing.”The literal interpretation of the Bible McCammon grew up with of course required the rejection of evolution. Everything, including “our understanding of basic scientific facts” had to be “subordinated to this vision of scripture”. By pulling their children out of public schools, parents could guarantee that “they could graduate from high school without ever taking a course on evolution or sex ed” and then move “seamlessly to a four-year Christian college with the same philosophy”.View image in fullscreenEvolution had been invented by scientists so they could reject God’s authority and construct “a world … where they were free to pursue their sinful lusts and selfish desires. What other motive could the there be” for dismissing the story of Adam and Eve?The real-world consequences of this indoctrination include a Republican party blithely unconcerned with the effects of global warming. As Jocelyn Howard, an exvangelical interviewed by McCammon, observes: “When you’re taught that science is basically a fairytale … then why would you care if the world is burning around us … The world around us doesn’t matter, because this is all going to burn like in Revelations anyway.”By distancing so many evangelicals from mainstream thought, their leaders created “a fertile breeding ground for conspiracy theories that can be nearly impossible to eradicate”. As Ed Stetzer, an evangelical pastor and executive director of the Wheaton College Billy Graham Center told FiveThirtyEight: “People of faith believe there is a divine plan – that there are forces of good and forces of evil … QAnon is a train that runs on the tracks that religion has already put in place.”Part of the time, McCammon manages to remember her youth with humor, particularly in a passage describing a discussion of the meaning of “oral sex” with her mother, inspired by the release of Ken Starr’s report about Bill Clinton’s interactions with Monica Lewinsky, an intern at the White House.“I think,” said the author’s mother, “if you have Jesus, you don’t need oral sex.”McCammon can’t remember how she responded but she has been “telling that story for decades when people ask me to describe my childhood”.The first cracks in her evangelical faith began when she spent a semester as a Senate page and befriended a fellow page who was a Muslim.skip past newsletter promotionafter newsletter promotion“Do you believe that because I’m Muslim I’m going to hell?” he asked.“Suddenly,” McCammon writes, “everything that felt wrong about the belief system I had been told to promote crystalized in my mind. All she could muster in response to his question was, ‘I don’t know. I think it’s between you and god.’”By the time she graduated from college, McCammon “was exhausted from trying to get my brain to conform to the contours of the supposed truth I‘d been taught. Why did certain types of knowledge seem forbidden, and why were only our experts to be trusted?”Her solution was to choose a career in journalism: “I craved a space to ask questions about the way the world really was, and the freedom to take in new sources of information. Journalism required that: it honored the process of seeking truth and demanded the consideration of multiple points of view.”This book is an elegant testament to how well McCammon has learned her craft. The hopeful message she leaves us with is that her own journey is being replicated by millions of others in her generation, many finally convinced to abandon their faith because of the racism and xenophobia embraced by evangelicals’ newest and most unlikely savior: Trump.Since 2006, evangelical Protestants have experienced “the most precipitous drop in affiliation” among Americans, according to the Public Religion Research Institute, shrinking from 23% in 2006 to 14% in 2020. In November, we will learn if that is enough to keep democracy alive.
      The Exvangelicals is published in the US by St Martin’s Press More

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      What Alabama’s IVF ruling reveals about the ascendant Christian nationalist movement

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      In the Alabama state supreme court case that dubbed embryos “extrauterine children” and imperiled the future of in vitro fertilization (IVF) in the state, the first reference to the Bible arrives on page 33.“The principle itself – that human life is fundamentally distinct from other forms of life and cannot be taken intentionally without justification – has deep roots that reach back to the creation of man ‘in the image of God’,” the Alabama supreme court justice Tom Parker wrote in an opinion that concurred with the majority. Attributing the idea to the Book of Genesis, Parker’s opinion continued to cite the Bible as well as such venerable Christian theologians as John Calvin and Thomas Aquinas.For experts, Parker’s words were a stunningly open embrace of Christian nationalism, or the idea that the United States should be an explicitly Christian country and its laws should reflect that.“He framed it entirely assuming that the state of Alabama is a theocracy, and that that is a legitimate way of evaluating laws and policies,” said Julie Ingersoll, a University of North Florida professor who studies religion and culture. “It looks like he decided to just dismiss the history of first amendment religious freedom jurisprudence at the federal level, and assume that it just doesn’t apply to Alabama.”View image in fullscreenDebates over the centrality of Christianity in US life have raged since the founding of the country. But now that Roe v Wade has been overturned and Donald Trump is once again running for president, observers say Christian nationalism has gained a stronger foothold within US politics – and its supporters have grown bolder.“They’re sort of saying the quiet parts out loud,” said Paul Djupe, who studies Christian nationalism as the chair of data for political research at Denison University in Ohio, of Parker’s decision.Today, 30% of Americans support tenets of Christian nationalism, according to a study released earlier this week from the Public Religion Research Institute (PRRI). Researchers asked more than 22,000 Americans how much they agreed with statements such as: “The US government should declare America a Christian nation”; “Being Christian is an important part of being truly American”’; and “God has called Christians to exercise dominion over all areas of American society.” Ultimately, about 10% of Americans qualify as “adherents” to Christian nationalism, and another 20% are “sympathizers”.White evangelicals are particularly likely to support Christian nationalism: 66% hold Christian nationalist views.View image in fullscreenPRRI did not ask whether people self-identify as Christian nationalists, because many people who may hold those beliefs shy away from the divisive label. Yet over the last several years, conservatives at the local, state and federal level have notched major legal and political victories that have cleared the way for Christian nationalist priorities such as the overturning of Roe v Wade and the proliferation of efforts targeting sex education, LGBTQ+ rights and the separation of church and state in schools. Now, supporters are seeing further opportunity in a potential second Trump term. Whether someone openly claims the label of “Christian nationalist” is almost beside the point, Ingersoll said.“There are all kinds of people who are influenced by it in ways that they’re not even aware of,” Ingersoll said. “Most people couldn’t tell you who Thomas Aquinas was, but that doesn’t matter. They don’t have to know who that is to have been shaped by a form of Christianity that arose from his work. And I think that happens with Christian nationalism all over the place. It’s a way of shaping the public discourse.”Parker has ties to proponents of the “Seven Mountain Mandate”, a theological approach that once seemed fringe within evangelicalism but is now gaining traction. Backed by a network of nondenominational, charismatic Christians known as the New Apostolic Reformation, this mandate calls on its adherents to establish what they believe to be God’s kingdom over the seven core areas of society, including the government. On 16 February, the day the Alabama supreme court issued its ruling, a prominent proponent of the Seven Mountain Mandate released an interview with Parker.View image in fullscreen“God created government and the fact that we have let it go into the possession of others is heartbreaking,” Parker said in the interview, whose existence was first reported by the liberal media watchdog Media Matters for America. The interview took place in front of a framed copy of the Bill of Rights.A spokesperson for the Alabama state supreme court did not immediately return a request for comment from Parker.“It is clear that in the US, there have been two competing visions of the country,” said Robert P Jones, PRRI’s president and the author of The Hidden Roots of White Supremacy and the Path to a Shared American Future. “They’re mutually incompatible visions of the country, but they really have been: are we a pluralistic democracy, where everybody stands on equal footing before the law, or are we a promised land for European Christians?”‘I’m going to be your defender’Support for Christian nationalism is deeply linked to partisan politics. Residents of red states are far more likely to espouse Christian nationalist beliefs; in Alabama, 47% of people are adherents of or at least sympathetic to Christian nationalism, according to the PRRI survey. More than half of Republicans also hold Christian nationalist beliefs, compared with a quarter of independents and just 16% of Democrats.According to Jones and the PRRI survey, Christian nationalists’ top litmus tests for politicians are support for access to guns and opposition to immigration, although they are also very likely to say that they would only vote for a candidate who shares their opposition to abortion and LGBTQ+ rights.The 2015 US supreme court decision Obergefell v Hodges, which legalized same-sex marriage nationwide, sparked a huge backlash among many conservative Christians. Galvanized by the ruling, they threw their considerable electoral power behind Trump, who had announced his presidential candidacy just days before Obergefell was decided.View image in fullscreen“Conservative Christians have long had this kind of worldview that they’re embattled by the broader culture,” Djupe said. The Obergefell decision “was a huge spur and Trump played with it. He came on the scene to run for president about the exact same time saying: ‘You’re about to be persecuted. I’m going to be your defender.’”Trump went to great lengths to reward rightwing Christians for their support. According to one analysis, Trump’s judicial appointees were more than 97% Christian and a majority had some kind of affiliation with a religious group such as churches, the Christian law firm the Alliance Defending Freedom and the Catholic fraternal order the Knights of Columbus – far higher rates than judges who were appointed by Democrats or other Republicans. (The judges were no less well-credentialed.) Trump-appointed judges were also much likelier to vote in favor of Christian and Jewish plaintiffs embroiled in cases over the free exercise of religion.Trump also appointed three of the six US supreme court justices who voted to overturn Roe. The supreme court’s new conservative majority has steadily eroded the separation of church and state embedded in the US constitution.View image in fullscreenThe post-Roe skirmish over abortion rights illustrates another key element of a Christian nationalist worldview: the tendency to not only cast issues in binary terms, but to believe that the opposing side is a force of literal evil.“If you believe that babies are being murdered – which is the rhetoric that you often find in these ‘pro-life’, anti-abortion circles – if you believe that, then that is a very troubling and even diabolical activity,” said Matthew Taylor, Protestant scholar at the Institute for Islamic, Christian and Jewish Studies and author of an upcoming book about Christian extremism, The Violent Take It by Force. “There’s no dialogue with the other side … in their mind, you never compromise with demons. You exorcise demons.”Christian nationalists are roughly twice as likely as other Americans to believe that political violence is justified, according to the PRRI survey.‘They’re seeing the energy’In 2022, Marjorie Taylor Greene, a far-right Republican congresswoman from Georgia, openly embraced Christian nationalism. “We need to be the party of nationalism,” she said. “I am a Christian and I say it proudly, we should be Christian nationalists.”But Greene is something of an outlier. Powerful organizations within the Christian legal movement, such as the Alliance Defending Freedom, are not yoked to the charismatic strain of evangelical Christianity that is today more closely linked to Christian nationalism, according to Djupe – even if they often work toward similar aims.View image in fullscreenStill, Djupe believes that the energized charismatic movement is pulling other Christian groups further to the right. Mike Johnson, the speaker of the House, has ties to the New Apostolic Reformation, which has also been linked to Trump’s rise. Johnson once suggested that no-fault divorces were responsible for school shootings.“They’re seeing the energy, they’re seeing the growth among charismatics, and saying, ‘Hey, you know, there’s clearly something to that formula that’s influential,” Djupe said. I think they’re starting to adopt it.”View image in fullscreenPolitico reported last week that the Center for Renewing America, a rightwing thinktank close to the former president, is drawing up plans to infuse Christian nationalist ideas throughout a second Trump administration. The Center’s president, Russell Vought, has also advised another powerful conservative thinktank, the Heritage Foundation, on its Project 2025, a playbook of proposals for a Trump administration 2.0, according to Politico.If Trump does win in November, experts fear what may happen next.“This is a worldview that does cast political struggles into an a kind of apocalyptic struggle between good and evil,” Jones said. “We stop thinking about our fellow citizens as political opponents and we start seeing them as existential enemies. And that really, at the end of the day, is poison to the blood of democracy.” More

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      A far-right US youth group is ramping up its movement to back election deniers

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      Turning Point USA, a far-right youth group known for its fundraising prowess and for promoting election-conspiracy theories, is mounting a multimillion-dollar mobilization drive via its advocacy arm in the swing states of Arizona, Georgia and Wisconsin.Arizona-based TPUSA, a non-profit co-founded in 2012 by then 18-year-old Charlie Kirk that’s become a key ally in Donald Trump’s Maga ecosystem, has launched the drive through Turning Point Action, which has raised tens of millions of dollars and is hiring hundreds of full-time employees in the three states, according to its spokesperson, Andrew Kolvet.While its current fundraising drive is to support the voter-outreach efforts, TP Action is likely to help finance other political advocacy initiatives, including ousting some key Arizona election officials who disputed claims of election fraud in 2020.Dubbed “chase the vote”, the drive is being supplemented by another get-out-the-vote campaign that TP Action is starting with the Christian nationalist and televangelist Lance Wallnau.Together with Wallnau and some other Maga allies like Moms for America, TP Action is planning a “courage tour” in the same three swing states to enlist pastors and their churches in the voter-mobilization drive, which will include booths in churches to register voters.TP Action’s fledgling campaign is aimed at identifying and registering “patriotic” voters, encouraging early voting and getting voters to the polls in November, according to its website. Billed as the “first and most robust conservative ballot-chasing operation”, TP Action’s drive could benefit Trump and Maga-allied candidates in the three states.The new political advocacy drives come after TPUSA and TP Action sparked strong criticism from veteran Republicans, watchdog groups and analysts for backing several hard-right candidates in Arizona who were defeated in 2022, and pushing conspiracies about election fraud, Covid-19 and other issues.“TPUSA has a radicalized worldview that they use as a litmus test” in backing candidates, said Kathy Petsas, a GOP district leader in Phoenix. “When it comes to the general elections that matter, their ROI is lousy.”Notably, four top Arizona candidates in 2022 who were backed by TP Action lost to Democrats, including ex-Fox News anchor Kari Lake in her race for governor, and Mark Finchem in his bid to become secretary of state.“Virtually every major race they touched they lost in the general election in Arizona,” the former Arizona congressman Matt Salmon said. “Everyone Trump endorses they get behind. It’s not clear if it’s the tail wagging the dog, or vice versa.”Kolvet pushed back on criticism of the group’s 2022 results, noting that TP Action only spent $500,000 in total in several states in 2022, but that this year it intends to mount a much better-financed and robust effort, hiring hundreds of full-time employees for its “chase the vote” drive and seeking to raise an eye-popping $108m dollars.View image in fullscreenTP Action’s aggressive fundraising could prove useful in other election-related projects this year that the group is likely to get involved with.Austin Smith, a state legislator and TP Action’s enterprise director, in a tweet this week signaled an effort to oust several key election officials in the state’s largest county, Maricopa, in primaries this July.Smith said “[we] need to clean house in Maricopa county” and cited, among other officers, the county recorder, the Republican lawyer Stephen Richer, who rejected unsubstantiated claims of voting fraud in 2020 and 2022.Kolvet said TP Action to date hasn’t joined the effort, but added that “it’s more likely than not we’ll get involved in some of these races. We’re going to get behind conservative candidates.”One key example: TP Action in February endorsed Trump loyalist Kari Lake’s 2024 Arizona senate campaign.Kirk and TPUSA’s strong fundraising talents could prove helpful to TP Action’s current drive. TPUSA’s annual revenues have soared in recent years with help from leading rightwing donors including the Bradley Impact Fund, which chipped in $7.8m in 2022, the Ed Uihlein Family Foundation and dark-money behemoth Donors Trust.TPUSA has also benefited mightily from hosting several gaudy gatherings at Trump’s Mar-a-Lago club and in tony Arizona venues that have drawn some big donors and conservative stars like the representatives Marjorie Taylor Green and Matt Gaetz, and Don Trump Jr.These events and mega-donor checks have helped make TPUSA a fundraising goliath: the group’s revenues soared from $39.8m dollars in 2020 to $55.8m in 2021 and $80.6m in 2022, according to public records.TPUSA now employs 450 people and has broadened its focus from fighting left and “woke” influence on campuses to other culture war fronts by setting up a Turning Point Faith unit that’s hosted large gatherings at churches featuring Wallnau and other Christian nationalist figures.Notwithstanding TPUSA’s fundraising successes, the organization and Kirk have been buffeted by criticism on multiple fronts. Late last year, Kirk ignited a political firestorm in mainstream GOP circles by using his eponymous radio show and an Arizona bash to make incendiary attacks on the late civil rights leader Martin Luther King Jr, which recycled old and unverified slurs about King, and disparaged Black airline pilots.During a major TPUSA event in Arizona in December, Kirk opined that “MLK was awful. He’s not a good person. He said one good thing he actually didn’t believe.”“Kirk’s cheapening of Martin Luther King’s legacy and disparaging remarks about Black pilots hurt our cause, and don’t help it,” Salmon of Arizona said, adding that Kirk is “one of the strongest voices for factionalism in the party”.Other GOP veterans also voiced harsh critiques.“Kirk chases conspiracies that animate his followers and generate funds,” the long-time GOP consultant Tyler Montague said. “Kirk has used this method to push conspiracies about election fraud, Christian nationalism, anti-immigrant xenophobia, and now he’s opened a new front in racism with his Martin Luther King attacks.”Montague’s comments are in keeping with earlier criticism of Kirk for promoting Trump’s unsubstantiated claims of election fraud in 2020.Kirk and TP Action collaborated with about a dozen other groups to bring busloads of Trump allies to DC to attend Trump’s 6 January March to Save America rally that preceded the mob attack on the Capitol.View image in fullscreenPrior to the rally, Kirk predicted in a tweet it “would likely be one of the largest and most consequential in American history”, but he quickly deleted the tweet after the day’s violence.Independent analysts who study misinformation criticize Kirk’s penchant for pushing conspiracies and false narratives on the Charlie Kirk Show, which runs daily on the evangelical Salem Radio Network.“The Charlie Kirk Show consistently ranks high in the top 100 shows on Apple podcasts, and has been a leader in spreading false and unverified claims,” said Valerie Wirtschafter, a Brookings Institution fellow in AI and emerging technologies.Kirk’s dubious claims range “from the idea that the Covid-19 vaccine was poison, to the belief that the election was stolen in 2020 with fraudulent ballots, to claims that purported Ukrainian bioweapons facilities are somehow linked to Anthony Fauci,” she added.Kirk had company in backing Trump’s election fraud claims, which could pose legal risks to a top TP Action official: Tyler Bowyer, the COO, who also had that title with TPUSA, and who was one of Arizona’s 11 fake electors for Trump in 2020. He and the other fake electors are facing a state attorney general probe.The 11 fake electors filmed themselves signing documents stating they were legitimate electors, even though the then GOP governor, Doug Ducey, had certified Biden’s win by more than 10,000 votes.Bowyer, an Arizona GOP national committeeman who signed paperwork falsely claiming that Trump had won, introduced a resolution at a Republican National Committee meeting that began in late January seeking to get the RNC to indemnify RNC members in multiple states who had been fake electors and who face legal bills due to state probes.Bowyer justified his resolution by writing on X that “we need to send a clear signal that the RNC will defend those who serve as electors against Democratic radicals trying to criminalize civic engagement and process”.The resolution didn’t pass, but to appease Trump backers the RNC pledged to “vocally” back individuals who “lawfully” served as Trump electors in states that Biden actually won.Prosecutors in three states have brought charges against fake electors for sending certificates to Congress falsely stating Trump had won their states, and the justice department has probed fake elector schemes in multiple states in its wide-ranging inquiry into efforts by Trump and his allies to thwart Biden’s election.Serendipitously, right before the RNC meeting, TP Action hosted a two-day summit dubbed Restoring National Confidence, which drew several big-name election deniers including My Pillow CEO Mike Lindell, ex-Trump senior White House strategist Steve Bannon and Don Jr.In a tweet, Don Jr wrote: “It was great speaking to all my friends at the Turning Point Restoring National Confidence Summit earlier this week.”The tight ties between TPUSA and Don Jr were underscored in 2020 when TPUSA paid a company owned by Don Jr $333,000 to buy copies of one of his books, which TPUSA gave away as part of a fundraising drive, according to the Associated Press.But watchdog groups are alarmed by TPUSA and TP Action’s record of promoting the ex-president’s bogus claims of election fraud, and candidates in Arizona in 2022 who espoused similar election falsehoods. They’re bracing for more in another heated election year.“They’ve backed conspiracy theorists for high office, mobilized activists around the ‘big lie’ and hired one of Arizona’s fake electors to help run their campaign arm,” said Heather Sawyer, the president of the watchdog group American Oversight.“Since January 6, TPUSA has become an animating force behind the election-denial movement.” More

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      Trump warns of enemies ‘within our country’ to Christian media gathering

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      Donald Trump told a warmly receptive gathering of religious broadcasters on Thursday that “it’s the people from within our country that are more dangerous than the people outside”, in his latest effort to mobilize Christian fundamentalists who have swung dramatically behind him in recent years.Trump’s speech in Nashville, Tennessee, to the National Religious Broadcasters presidential forum gala offered him a chance to pitch himself to hundreds of Christian media figures whose approval – and willingness to carry his message on air – could drive huge turnout in November.“The greatest threat is not from the outside of our country – I really believe it is from within,” said Trump, whose fire-and-brimstone speech focused largely on his political enemies. “It’s the people from within our country that are more dangerous than the people outside.”The former president’s relationship with the religious right has shifted since his unlikely bid for the presidency in 2016, when his campaign was met with deep skepticism from conservative Christian leaders who had initially thrown their support behind Ted Cruz.Trump has since consolidated support among Christian fundamentalists. In 2016, in exchange for the support of prominent conservative pastors, he offered them a direct hand in policymaking through an evangelical advisory board, giving rightwing Christian religious leaders unprecedented access to the White House.“In my first term I fought for Christians harder than any president has ever done before,” said Trump. “And I will fight even harder for Christians with four more years in the White House.”In his speech, Trump promised to create a new taskforce to counter “anti-Christian bias” by investigating “discrimination, harassment and persecution against Christians in America”. He vowed to appoint more conservative judges, reminded the audience of his decision to break with decades of international consensus and move the US embassy in Israel to Jerusalem, and assured them a future Trump administration would take particular aim at transgender people – for example, by endorsing policies to restrict access to gender-affirming healthcare.The event brought together key figures in the former president’s coalition, from the president of the Heritage Foundation to the hard-right former head of the Alliance Defending Freedom, Michael Harris.A non-profit and tax-exempt organization, National Religious Broadcasters (NRB) is prohibited from campaigning directly for any candidate for public office, a fact that its president, Troy Miller, mentioned during his opening remarks. Trump was nevertheless the star of the show, with speakers lavishing him with praise in an atmosphere similar to one of his campaign rallies.skip past newsletter promotionafter newsletter promotion“Appearing on a stage before Donald Trump is like opening for the king himself, George Strait,” said the Heritage Foundation’s president, Kevin Roberts, to laughter and applause. “If you do well, everyone will be very nice. If you do poorly, no one will remember anyway.”The event spotlighted the Heritage Foundation’s Project 2025, a “presidential transition project” that envisions reshaping the executive branch to maximize the president’s power. Many fear Trump’s first acts should he win office would be to enact revenge on his political enemies, deport immigrants en masse and roll back legal protections for LGBTQ+ people.It also highlighted the central role that Christian fundamentalism would play in Trump’s second term in office, with Miller declaring: “One of the most dangerous falsehoods spread today is the separation of church and state.” More

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      ‘This war is prophetically significant’: why US evangelical Christians support Israel

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      It didn’t take long for many evangelical Christian groups in America to show their support for Israel.Hours after Hamas attacked the country on 7 October, killing more than 1,400 people, Christians United for Israel, an evangelical lobbying group which claims to have more than 10 million members, posted a message to on X, formerly known as Twitter.“To the terrorists who have chosen this fight, hear this, what you do to Israel, god will do to you. Despite today’s weeping, joy will come because he [god] who watches over Israel neither slumbers nor sleeps,” CUFI, whose founder believes the presence of Jews in Israel is a precursor to Jesus Christ returning to Earth, wrote.Soon an “Evangelical statement in support of Israel” was issued by the ethics and religion liberty commission – an arm of the Southern Baptist Convention, a denomination which has 45,000 churches in the US.In the statement, 2,000 evangelical leaders – not all were named – said they “fully support Israel’s right and duty to defend itself against further attack”. Little credence was given to the Palestinians who would soon find themselves under attack: more than 8,000 people in Gaza have now been killed by Israeli bombardments, according to Gaza’s health ministry .“While our theological perspectives on Israel and the Church may vary, we are unified in calling attacks against Jewish people especially troubling as they have been often targeted by their neighbors since God called them as His people in the days of Abraham (Gen. 12:1-3),” the evangelical statement said.“In keeping with Christian Just War tradition, we also affirm the legitimacy of Israel’s right to respond against those who have initiated these attacks as Romans 13 grants governments the power to bear the sword against those who commit such evil acts against innocent life.”The more than 90 named signatories – four were women, the rest men – included the current president, and eight former presidents, of the Southern Baptist Convention, among other influential evangelicals.For people not immersed in evangelicalism – a conservative strand of Christianity which emphasises adherence to the Bible – the overt biblical references may have seemed unusual to hear in a geopolitical context.Romans 13 – the 13th chapter of the Epistle to the Romans in the New Testament – is essentially a lengthy treatise on the importance of submitting to bureaucracy, which states:“Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason.”For those more familiar with the evangelical world, the vehemence of the support has not been a surprise, given the importance to evangelicals of an Israel inhabited by Jewish people. One main strand of evangelical theology holds that the return of Jews to the region starts the clock ticking on a seven-year armageddon, after which Jesus Christ will return.To that end, the issue of Israel and Palestine has dominated sermons at evangelical churches over the past two Sundays, said Daniel Hummel, a historian of American religion, and the author of Covenant Brothers: Evangelicals, Jews, and US-Israeli Relations.“The overwhelming theme has been: this war is prophetically significant, but no one is willing to really claim exactly how,” Hummel said.“And that’s been a long tradition of sort of hedging your bets and getting whatever you can in terms of sort of interest and eyeballs, by declaring that there’s something significant here, but once you start saying specific things and you’re sort of on the hook, it doesn’t turn out that way.”The rush to respond, and the statements in support of Israel, were not surprising to those aware of the deep feeling evangelicals have for Israel.Broadly speaking, some evangelicals believe that Jewish people returning to Israel following the 1917 ​​Balfour Declaration, a British statement which called for “the establishment in Palestine of a national home for the Jewish people”, was key to end times, when God will purge sinners and Jesus Christ will return.John Hagee, an evangelical pastor and influential founder of Christians United for Israel, explained the prophecy to TBN Networks in December 2022.“God is getting ready to defend Israel in such a supernatural way it’s going to take the breath out of the lungs of the dictators on planet Earth but we are living on the cusp of the greatest most supernatural series of events the world has ever seen ready or not.”Hagee said when Jewish people are present in Israel “the clock starts ticking” on the rapture.“What will come soon [is] the antichrist and his seven year empire that will be destroyed in the battle of armageddon. Then Jesus Christ will set up his throne in the city of Jerusalem. He will establish a kingdom that will never end,” Hagee said.Hagee, despite having a long history of antisemitism – he has suggested Jews brought persecution upon themselves by upsetting God and called Hitler a “half-breed Jew” – founded Christians United for Israel in 2006.Among other things, the group lobbied for the US embassy in Israel to be moved from Tel Aviv to Jerusalem, which Donald Trump did in 2018, and is “committed to Israel’s strength, security and sovereignty”.The support of evangelical Christians – in 2015 the Pew Research Center estimated there were about 62 million in the US – for Israel can be split into different groups, Hummel said.While there are plenty of evangelicals who, like Hagee, adhere to the Israel-is-key-to-Jesus’-return theology, there are also those who believe in “blessings theology”, a less outlandish, more transactional approach to support for Israel.The blessings theology is based on a literal reading of the book of Genesis, where God told Abraham – who Hummel described as “the patriarch of the Jewish people” – that he would “bless those who bless you” and “curse those who curse you”.“For the last couple of centuries this has been interpreted on individual terms. So you can accrue personal blessings by being good to the Jewish people, or by giving money, or touring Israel or things like that,” Hummel said.That also works on a national level, he said.“And so the crude way of doing this is a pastor will say something like: ‘Look at the Roman Empire and how they persecuted the Jews and Rome fell. Look at the British Empire and how the British didn’t treat the Jews well, and how they fell. Look at the Nazis and how they persecuted the Jews, and they fell.“And we, the Americans, don’t want to be the next Empire or the next great power to fall because we didn’t sufficiently bless the Jewish people.’”There are also those whose support is “more broadly American”, Hummel said: “There’s a deep cultural affinity that’s been built over decades and decades between the US and Israel all across the board.”Evangelicals make up an influential part of the Republican party base, and have a strong number in Congress. More than 100 members of the current Congress can be broadly identified as evangelical, and that was on display in recent days.Lee Fang, a journalist, recently asked congressmen and women whether their religion was important to their support for Israel, for the documentary “Praying for Armageddon”.“This entire matter is based upon the faith of our maker, our creator, but it’s also faith of a chosen people,” Pete Sessions, a Republican congressman from Texas and a Methodist, said.Fang asked Tim Burchett, a Republican congressman from Tennessee, about evangelical support.“They’re following the scripture, and what the scripture says about Israel: ‘Those who bless Israel will be blessed,’ they take it literal, and I’m one of those people,” Burchett said.In terms of the influence evangelicals might wield as the Israel-Hamas conflict continues, Hummel said there had been a “mixed record” on evangelicals’ political sway.Still, Trump has specifically said he moved the US embassy to Jerusalem “for the evangelicals”, while Hagee served as an adviser to the twice-impeached president.In the 2020 election, evangelical or born-again Christians made up 28% of the overall electorate, CNN reported, and three-quarters voted for Trump. Given that support for the Republican party, under GOP leadership evangelicals would have plenty of influence.“When there’s a Republican president they have a seat at the table it doesn’t mean the president’s going to do exactly what they want, but they’re the ones that the president’s listening to more than other interested parties on Israel,” Hummel said.With a presidential election looming, and with few signs that the Israeli conflict will ebb away any time soon, evangelicals could find themselves in a position of significant power in the near future. More

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      Losing Our Religion review: Trump and the crisis of US Christianity

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      Christianity and the “powers that be” have weathered two millennia, their relationship varying by time and place. Pontius Pilate condemned Jesus to the cross. Emperor Constantine converted. Henry VIII broke from Rome and founded the Church of England. In the US, the denominational divides of protestantism helped drive the revolution and provided fuel for the civil war.In his new book, the Rev Russell Moore opens a chapter, “Losing Our Authority: How the Truth Can Save”, with the words “Jesus Saves”, followed by a new historical tableau: January 6 and the threat Donald Trump and the mob posed to democracy and Mike Pence.“That the two messages, a gallows and ‘Jesus Saves’ could coexist is a sign of crisis for American Christianity,” Moore writes.Heading toward the Iowa caucus, Trump runs six points better among white evangelicals than overall. As for the devout Pence, a plurality of white evangelicals view him unfavorably.Moore is mindful of history, and the roles Christianity has played: “Parts of the church were wrong – satanically wrong – on issues of righteousness and justice, such as the Spanish Inquisition and the scourge of human slavery.” He is editor-in-chief of Christianity Today, a publication founded by Billy Graham. Losing Our Religion offers a mixture of lament and hope. In places, its sadness is tinged with anger. In the south, the expression “losing my religion”, popularized by REM in a 1991 song, “conveys the moment when ‘politeness gives way to anger’,” Moore explains.Moore’s public and persistent opposition to the election of Trump set him apart from most white evangelicals and would lead to his departure from the Southern Baptist Convention (SBC).“The man on the throne in heaven is a dark-skinned, Aramaic-speaking ‘foreigner’, who is probably not all that impressed by chants of “Make America great again,” Moore wrote in spring 2016. “Regardless of the outcome in November, [Trump’s] campaign is forcing American Christians to grapple with some scary realities that will have implications for years to come.”He was prescient. Graham’s son, Franklin, threatened Americans with God’s wrath if they had the temerity to criticize Trump. At the time, Moore was president of the SBC ethics and religious liberty commission. His politics forced him to choose. He opted for Christ and his convictions. He joined a nondenominational church.His new book is subtitled “An Altar Call for Evangelical America” but it aims for a broader audience. It contains ample references to Scripture, but also to the journalist Tim Alberta, Jonathan Haidt of New York University, Robert Putnam, author of Bowling Alone, and Robert Jones of the Public Religion Research Institute, a liberal group.Of white evangelicals, Moore quotes Jones: “Their greatest temptation will be to wield what remaining political power they have as desperate corrective for their waning cultural influence.” Welcome to the culture wars, and to what Ron Brownstein of the Atlantic has called the coalition of restoration.Against the backdrop of rising Christian nationalism and January 6, Moore reads the writing on the wall. He is troubled by the shrinking gap between Christian nationalism and neo-paganism. “The step before replacing Jesus with Thor is to turn Jesus into Thor,” he observes. Moore found the presence of prayers in “‘Jesus’s name’ right next to a horn-wearing pagan shaman in the well of the evacuated United States Senate” disturbing, but not coincidental.The Magasphere and Twitterverse bolster Moore’s conclusions.“President Trump will be arrested during Lent – a time of suffering and purification for the followers of Jesus Christ,” Joseph McBride, a rightwing lawyer who represents several insurrectionists, tweeted last March. “As Christ was crucified, and then rose again on the third day, so too will Donald Trump.”Caesar as deity. We’ve seen that movie before. McBride, however, did not stop there.Hours later, he tweeted: “JESUS LOVES DONALD TRUMP. JESUS DIED FOR DONALD TRUMP. JESUS LIVES INSIDE DONALD TRUMP. DEAL WITH IT.”Three-in-10 adults in the US, meanwhile, are categorized as religious “nones”. Only 40% of Americans call themselves Protestant. The Wasp ascendancy has yielded to Sunday brunch and walks in the woods. “The Father, Son and Holy Ghost, they took the last train for the coast,” as Don MacLean sang. For some, Trump rallies present a variation of community and communion. A younger generation of evangelicals heads for the door. The numbers tell of a crisis of faith.“We see now young evangelicals walking away from evangelism not because they do not believe what the church teaches, but because they believe the “church itself” does not believe what the church teaches,” Moore laments.Predation, lust and greed are poor calling cards for religion. Unchecked abuse within the Catholic church left deep and lasting scars among those who needed God’s love most. Moore notes the Catholic church’s fall from grace in Ireland and posits that “born-again America” may be experiencing a similar backlash, as a powerful cultural institution lacking “credibility” seeks to “enforce its orthodoxies”.Against this backdrop, Catholicism’s boomlet among younger continental Europeans is noteworthy. Recently, hundreds of thousands converged on Lisbon to hear the Pope. The same demographic helps fuel the resurgence of the Spanish far right. Tethering the cross to the flag retains its appeal.That said, Jerry Falwell Jr’s posturing as Trump-booster and voyeur didn’t exactly jibe with Scripture. The ousted head of Liberty University, son of the founder of the Moral Majority, allegedly paid a pool boy to have sex with his wife as he watched.“What we are seeing now … is in many cases the shucking off of any pretense of hypocrisy for the outright embrace of immorality,” Moore writes.America barrels toward a Biden v Trump rematch. The former president is a professional defendant. The country and its religion sag and shudder. Moore prays for revival, even as he fears nostalgia.
      Losing Our Religion is published in the US by Penguin Random House More

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      Pat Robertson obituary

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      Although the concept of separation of church and state is entrenched in the US constitution, the influence of churchmen in political affairs is an American tradition dating back to the colonial era. Indeed, modern media has made the voice of contemporary evangelists every bit as powerful as Cotton Mather’s sermons were to the early Puritans. Pat Robertson, who has died aged 93, rode the growth of cable television, and a shrewd sense of the economics of the business, to become the most overtly political, and arguably the most influential, of them all.When Robertson appeared on the front of Time magazine in 1986, the cover line read Gospel TV: Religion, Politics and Money. The melding of those three strands of his career was not always seamless, though in American fundamentalism, material wealth is usually seen as a visible sign of God’s blessing. Through his Christian Broadcasting Network (CBN), he progressed from televised faith healing to a serious run at the US presidency in 1988, and made a fortune in the process.Robertson started that campaign for the Republican nomination with a petition, and contributions, from 3 million viewers, and finished second in the Iowa caucuses, ahead of the then vice-president George HW Bush. But voters gave him little support in the Republican primaries, and Bush of course went on to the presidency.Robertson, who had handed control of CBN to his son Tim, then founded the Christian Coalition of America. Having failed to take over the Republican party, his “rainbow coalition” of fundamentalists would attempt to steer the party in its ideological direction.The coalition’s lobbying exerted immense influence, helping spearhead the right’s assault on President Bill Clinton, and provided both a fundraising and ideological template for Bush. Although the coalition was censured and fined for coordinating its campaigns directly with the Republican party, and for improper aid delivered to then-House majority leader Newt Gingrich and the Virginia senatorial candidate Oliver North, its success spurred on Robertson’s indulgence in another grand tradition of American evangelical preachers, the hubris that found him courting constant controversy, and frequent financial scandal.Controversy became inevitable with the shift from mainstream politics to the Christian Coalition. Preaching to the converted meant the restraints on expressing his true beliefs were lifted. The framework for those beliefs was set out in his 1991 bestseller The New World Order, an amalgam of historical conspiracy theories, which posited an alliance of Masons and Jewish bankers who controlled the world.Robertson called feminism a “socialist, anti-family political movement that encourages women to leave their husbands, kill their children, practise witchcraft, destroy capitalism and become lesbians”. He predicted that the staging of “gay days” at Disney World would result in God’s retribution through earthquakes, tornados, terrorist bombings or meteors.Asked to be “nice” about rival Protestant denominations, such as Episcopalians, Presbyterians or Methodists, he said: “I don’t have to be nice to the spirit of the antichrist.” He described leftwing academics as “racists, murderers, sexual deviants, and supporters of al-Qaida”.In 2005 he called for the assassination of the Venezuelan president Hugo Chávez, and explained Ariel Sharon’s 2006 stroke as God’s retribution for giving land back to Palestinians. He later apologised to Sharon’s family and claimed to have been misquoted.That followed Robertson’s standard pattern, of making wild accusations that pleased his core audience, then claiming to have been misquoted by an anti-Christian mainstream media. Most notoriously, on his TV show The 700 Club, he agreed emphatically with his fellow evangelist Jerry Falwell’s theory that the 9/11 attacks were caused by “pagans, abortionists, feminists, gays, lesbians, the American Civil Liberties Union, and [the progressive advocacy group] People for the American Way”. After the ensuing uproar, he claimed that due to a malfunctioning earpiece he had not actually heard what Falwell was saying when he agreed with it.Robertson came by his political ambitions naturally, being related through the family of his mother, Gladys (nee Willis), to two presidents, the Harrisons, William Henry and Benjamin, while his father, Willis Robertson, was a US Senator from Virginia, one of the conservative segregationist southern Democrats dubbed “Dixiecrats”. He was born in Lexington, Virginia, and christened Marion Robertson, but was nicknamed Pat, because his older brother, Willis Jr, would say “pat, pat, pat” while patting baby Marion’s cheeks.Pat was educated at two military academies: McDonogh, near Baltimore, and McCallie, in Chattanooga, Tennessee. He attended Washington and Lee University in his home town. He was commissioned as a lieutenant in the Marines, but his claims to have seen combat with the First Marine Division in Korea came back to haunt him during his run for the presidential nomination.His Republican rival, Congressman Pete McCloskey, who had served with Robertson, said Robertson’s father had used influence to keep him out of combat, and that his primary responsibility had been to keep the officers’ clubs stocked with liquor. Robertson denounced this, and allegations by fellow Marines that he had consorted with prostitutes, as attempts to discredit him.Robertson returned home to gain a law degree in 1955 from Yale, but failed the bar exam. Soon afterwards, he was converted by the Dutch missionary Cornelius Vanderbreggen. By the time he was ordained by the Southern Baptist Convention in 1961, he had bought his first television station, in Portsmouth, Virginia, and established the Christian Broadcasting Network. He gave Jim and Tammy Faye Bakker their first break, doing a children’s programme, and started the breakfast-time show The 700 Club, its title taken from a fundraising drive for 700 subscribers.Robertson’s early success was based on televised faith healing. Critics pointed out that God seemed to speak through Robertson while taking programme cues from the director. His style, with fixed smile and narrow eyes, could seem almost a caricature of a snake-oil salesman, but its appeal was unquestionable, as CBN eventually claimed an audience in 180 countries. It functioned as a network of affiliated stations subscribing to its programming, but in 1977 Robertson started his own cable channel, CBN Cable, offering mainstream entertainment bookended by The 700 Club.Renamed the Family Channel, its profits eventually threatened CBN’s religious non-profit status, so Robertson set up International Family Entertainment, with himself and Tim as its heads, and sold the Family Channel to it. In 1992 he took IFE public, making $90m on the launch. In 1997, IFE sold the Family Channel to Rupert Murdoch’s Fox network for $1.9bn. Fox has since sold it on to Disney, but as a condition of the original sale, the channel, now called Freeform, is still required to broadcast The 700 Club, hosted by Pat’s son Gordon, president of CBN, twice a day.Evangelists including Oral Roberts and Bob Jones had founded their own colleges, and Robertson’s television success spawned CBN University, now called Regent University, at the CBN headquarters in Virginia Beach, the city where Robertson lived in a hilltop mansion with its own landing strip. On a number of occasions he credited his public prayers for steering hurricanes away from Virginia Beach, though he was unsuccessful with Hurricane Isabel in 2003.More controversial than Regent was his international humanitarian charity Operation Blessing. In 1994, it was claimed in his local newspaper, the Virginian-Pilot, that Robertson’s impassioned fundraising for Operation Blessing’s refugee airlift in Rwanda and Zaire was at least partly a cover for the use of his aircraft to transport diamond-mining equipment for the Robertson-owned African Development Corporation. A long investigation by Virginia’s Office of Consumer Affairs recommended Robertson be prosecuted for fraud, but the state’s attorney general, Mark Earley, brought no charges against him. The George W Bush administration made Operation Blessing the second-largest recipient of federal relief funds in New Orleans following Hurricane Katrina, which was seen in some quarters as payback for Robertson’s support.In 2003, Robertson used The 700 Club as a platform to argue on behalf of the Liberian president Charles Taylor, who had been indicted by the UN for war crimes. It emerged that Robertson had an investment in a Liberian gold mine, which he claimed was intended to help pay for Operation Blessing’s humanitarian efforts in the country, but which was allowed to go bankrupt after Taylor’s departure from office.Other business enterprises included the Ice Capades, a pyramid sales scheme, and a financial services venture with the Bank of Scotland, which was cancelled after Robertson called Scotland “a dark land overrun by homosexuals”. No matter how outrageous his statements, Robertson never alienated his core audience, and could count on the committed support of born-again Christians who felt the Lord spoke through him, and rewarded him for passing on his message, as did countless politicians hungry for his endorsement.He married Dede (Adelia) Elmer in 1954. She died in 2022 and Robertson is survived by their sons, Tim and Gordon, and daughters, Elizabeth and Ann, 14 grandchildren and 24 great-grandchildren. More

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      The backlash against rightwing evangelicals is reshaping American politics and faith | Ruth Braunstein

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      The backlash against rightwing evangelicals is reshaping American politics and faithRuth BraunsteinSome sociologists believe that the rising number of non-religious Americans is a reaction against rightwing evangelicals. But that’s just part of the story What if I were to tell you that the following trends in American religion were all connected: rising numbers of people who are religiously unaffiliated (“nones”) or identify as “spiritual but not religious”; a spike in positive attention to the “religious left”; the depoliticization of liberal religion; and the purification and radicalization of the religious right? As a sociologist who has studied American religion and politics for many years, I have often struggled to make sense of these dramatic but seemingly disconnected changes. I now believe they all can all be explained, at least in part, as products of a backlash to the religious right.Since the religious right rose to national prominence in the 1980s, the movement’s insertion of religion in public debate and uncompromising style of public discourse has alienated many non-adherents and members of the larger public. As its critics often note, the movement promotes policies – such as bans on same-sex marriage and abortion – that are viewed by growing numbers of Americans as intolerant and radical.In a 2002 article, sociologists Michael Hout and Claude S Fischer argued that a significant trend in American religion – the skyrocketing number of people disaffiliating from religion – could be partly explained as a political backlash against the religious right. In the two decades since this article was published, a wealth of additional evidence has emerged to support its general argument. Sociologists Joseph O Baker and Buster G Smith summarize the sentiment driving this backlash: “If that’s what it means to be religious, then I’m not religious.”While pathbreaking, this research has been relatively narrow in its focus. This is because it has typically started with the puzzle of the rising “nones” and worked backward in search of a cause, landing on backlash against the religious right. I wondered what would happen if we flipped this question around, and started with the rise of the religious right and public concerns about its radicalism. We could then consider the varied ways that backlash against it has manifested, including but not limited to the rise of the “nones”.Backlash, after all, can take many forms. The kind of backlash that has led people to disavow religious affiliation in general is what I call a “broad” form of backlash. In this form, backlash against a radical form of religious expression leads people to distance themselves from all religion, including more moderate religious groups that are viewed as guilty by association with radicals. This is a common pattern within social movements, where moderates often worry that radicals will discredit their movement as a whole.But this is not the only plausible form that backlash can take. One can also imagine a narrower, more targeted, backlash against the religious right itself, in which people do not abandon religion altogether but rather migrate to more moderate or otherwise appealing religious groups. Evidence of this form of backlash abounds. It can be found in rising numbers of people who identity as “spiritual but not religious”. These individuals are not rejecting religion altogether; they are embracing a new category of religiosity, one viewed as unpolluted by its association with radical conservative politics.‘Identity crisis’: will the US’s largest evangelical denomination move even further right?Read moreSimilarly, those who associate with the religious left do not discredit religion in general, but promote what they view as a more pluralistic form of public religious expression. Since Donald Trump was elected president with the support of religious conservatives, typically low-profile groups on the religious left received a surge of positive attention as observers saw in them a means of checking the power of the religious right. As a column by Nicholas Kristof put it in the New York Times: “Progressive Christians Arise! Hallelujah!”Finally, new research finds that people who are both religious and politically liberal are intentionally distancing themselves from the religious right by depoliticizing their public religious expression – a development worthy of much more attention.Finally, backlash is not a one-way street – the experience of being the object of political backlash has led to a counter-backlash among the conservative Christians who comprise the religious right. White evangelical Christians believe that they are being illegitimately persecuted and are increasingly invested in the boundary between the perceived morally righteous and their enemies. Religious conservatives not committed to Trump and the Republican party are being pushed out. Those who remain are not only deeply loyal to a shared political project, but less likely to encounter internal checks on radical ideas.Even as this group is shrinking by some measures, recent data suggests that growing numbers of nonreligious and non-Protestant Americans are adopting the label of “evangelical” – not as a statement of their religious identity, but as a statement of their political identity as rightwing Republicans or supporters of Donald Trump. Together, these counter-backlashes seem to be driving this movement toward deeper political radicalism.Backlash against the religious right has had ripple effects far more widespread than previously recognized. These dynamics are effectively reshaping American religion and politics, and show no signs of stopping.
      Ruth Braunstein is an associate professor of sociology at the University of Connecticut and the director of the Meanings of Democracy Lab. She is the author of Prophets and Patriots: Faith in Democracy Across the Political Divide
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