Film

Subterms

    More stories

    • 175 Shares109 Views

      in US Politics

      Butt of the joke: Bette Midler fires back at West Virginia governor Jim Justice

      by

      Butt of the joke: Bette Midler fires back at West Virginia governor Jim JusticeActor and activist says ‘dog’s ass would make a better governor’ after State of the State speech stunt goes viral Bette Midler had harsh words for the governor of West Virginia after he showed his dog’s backside at the end of his State of the State speech, in a bizarre rejoinder to the actor, singer and activist.Billionaire Republican backer donates to Manchin after he killed key Biden billRead moreResponding on Thursday to a tweet in which Midler called West Virginia “poor, illiterate and strung out”, the Republican Jim Justice said she could kiss his dog’s “hiney”.On Friday, Midler retweeted a picture of the stunt with the caption: “Here we can see a dog’s asshole. Right next to it is the butt of Jim Justice’s dog.”Midler also tweeted: “Here are the state rankings of all the areas and agencies for which the so-called ‘governor’ of West Virginia, Jim Justice, is responsible. Judging from these rankings, I’d say his dog’s ass would make a better governor than him!”The graphic, from US News and World Report, showed West Virginia scoring poorly in healthcare, education, economy and other categories and 47th overall among the 50 US states. The state tends to score poorly in such rankings.Justice, 70, a coalmining magnate who was elected as a Democrat, is an eccentric figure who often uses his English bulldog, Babydog, as a political prop. His State of the State speech, at the capitol in Charleston, was delayed after he contracted Covid-19.Midler angered the governor with comments in December that were prompted by her own anger towards the West Virginia senator Joe Manchin.Manchin, a Democrat, that month sank Joe Biden’s Build Back Better spending plan. This month, he stood in the way of Senate reform to facilitate the passage of voting rights protections.“What Joe Manchin, who represents a population smaller than Brooklyn, has done to the rest of America, who wants to move forward, not backward, like his state, is horrible,” Midler tweeted.“He sold us out. He wants us all to be just like his state, West Virginia. Poor, illiterate and strung out.”She later apologised to “the good people” of West Virginia.On Thursday, Justice chose to end an address in which he said too many people “doubted” West Virginians and “told every bad joke in the world about us” by lifting up his pet and flashing its bottom to the cameras and crowd.“Babydog tells Bette Midler and all those out there: Kiss her hiney,” he said as the crowd applauded. Attendees included lawmakers, state supreme court justices and agency heads. Members of a high school girl’s basketball team Justice coaches were present in the gallery.Shawn Fluharty, a Democratic state delegate, said: “The governor brought his Babydog and pony show to the State of the State and pulled this stunt as some bold statement.“It was nothing short of embarrassing and beneath the office. Jim Justice habitually lowers the bar of our state. They don’t laugh with us, but at us.”TopicsBette MidlerWest VirginiaRepublicansUS politicsnewsReuse this content More

    • 150 Shares109 Views

      in US Politics

      Andres Serrano on his Capitol attack film: ‘I like that word, excruciating’

      by

      InterviewAndres Serrano on his Capitol attack film: ‘I like that word, excruciating’Janelle ZaraThe provocative artist has made a shocking new ‘immersive experience’ for the one year anniversary of the 6 January attack Andres Serrano is not known as an especially political artist. The 71-year-old’s photographs are more accurately described as transgressive, perennially summed up with a singular point of reference: Piss Christ, his 1987 photo of a crucifix submerged in his own orange-tinted urine, which has over the years sparked multiple instances of national outrage. In the photographic series that followed, including The Klan (1990), The Morgue (1992), Shit (2007), and Nudes (2009), Serrano’s work has remained as provocative as it is aptly named.“I like to make the kind of pictures where you don’t need much more than the title to tell you what you’re looking at,” the artist said over the phone. As for his perpetual association with a single, 34-year-old work of art, he doesn’t mind: “Piss Christ is a good soundbite – easy to remember and repeat.”‘I was there’: Democrat recalls horror and fury on day of Capitol attackRead moreSerrano’s latest work, Insurrection (2022), takes a decidedly more political tone, having debuted in CulturalDC’s Source Theatre in Washington this week, the one-year anniversary of the Capitol attack. As the artist’s first-ever film, Insurrection offers a grim portrait of the United States, stitched together from found footage of the 6 January riot. True to the transgressive nature of Serrano’s practice, it zooms well past the point where ordinary news media would cut away: we get extended cuts of the sheer spectacle of violence, the smashing of windows, the prolonged attempt of one adrenalized horde of men to force its way past another. The frenzy climaxes with an uncut, closeup sequence of Ashli Babbitt’s death, and her subsequent martyrdom in a eulogy by the former president. Much of Insurrection is nothing short of excruciating to watch.“I like that word, excruciating,” Serrano says. “What I intended to make was an immersive experience that takes you to Washington DC on January 6 in real time.”In close collaboration with the London-based organization a/political, Serrano began working on the film in April, feeling compelled to respond to the day’s events on multiple levels. He was appalled by the racial dynamics that played out on the Capitol steps, as white rioters who had broken into a federal building were gently escorted out: “Black people get killed for a lot less than storming the Capitol, and these white people got treated with kid gloves.”To him, the Capitol insurrection was also an extension of Donald Trump’s legacy of divisiveness and fraud, a subject the artist had begun to explore in his 2018 installation The Game: All Things Trump. The former president’s widely accepted version of events – that these were righteous citizens protesting a rigged election – represented not only a triumph of fake news, but his continued hold over the Republican party.“This guy has to be commended for having the charisma that Hitler had with the German people; there are Americans who don’t believe it really happened, and Republicans who say let’s forget about it and move on,” Serrano says. “I wanted to make a film that anyone would have a difficult time walking away from saying ‘We should forget about it.’”Spanning 75 minutes, Insurrection comprises news clips and smartphone footage culled from around the internet, alongside archival imagery dating back to the riots of the Great Depression. The score is a mix of American ballads that range from Bob Dylan’s You Ain’t Goin’ Nowhere to a children’s rendition of the historic civil war song, Battle Hymn of the Republic. As rioters march toward the Capitol steps, the incessant repetition of “glory, glory hallelujah” emphasizes the role that Christianity, a recurring theme in Serrano’s practice, plays in validating violence in American mythology. “There are groups of people who believe they have the right interpretations of Christ, not only in how they should live their lives, but how the rest of us should live ours,” he says. “They’re going into battle like Crusaders in their holy war.”The musical interludes and title cards interspersed throughout – “D.J. Trump Presents Insurrection”; “The Killing of Ashli Babbitt” – were inspired by Birth of a Nation, a 1915 silent civil war film condemned for its heroic portrayal of the Ku Klux Klan. The inclusion of these historical references is a reminder, according to Serrano, that “history repeats itself in specific ways.” The insurrection was not a novel event, but another instance of division within a nation that never recovered from civil war, he adds, citing the widespread refusal to accept Biden’s presidency as a resonant parallel. “There are also a lot of people who’ll never accept that the north won, and who’d love to go back to the good ol’ days. Donald Trump was there to tell those people what they wanted to hear.”Despite the symbolic criticism embedded throughout the insurrection, Serrano is actually reluctant to speak poorly of Trump, whom he photographed in 2004 for his America series. “This guy is a massive showman; he’s incredible at it, and I could see why he’s gone this far in life. He did not wreak damage on America – America was damaged already.” As for the Capitol rioters, he refuses to condemn anyone, nor say that they belong in jail: “I tried to humanize this crowd, to show their faces and hear what they’re saying. That’s what gives a work of art power: when you let people speak for themselves.”Serrano makes an important distinction in his practice: while provocation is essential to bringing art to life, he is not in the business of political messaging, telling his viewers what or how to think: “A lot of times I look at work, particularly paintings or pictures on the wall, and I’m not particularly moved,” he says. “The one thing I always try to do, whether it’s photographs or with this film, is to give you something to react to. I’m not concerned too much about how you’re going to feel about it, good or bad, but the important thing is that you’re not indifferent. You can’t walk away from it, and say, ‘I didn’t feel nothing.’”TopicsFilmArtUS Capitol attackUS politicsinterviewsReuse this content More

    • 225 Shares159 Views

      in US Politics

      Jon Ronson and Adam Curtis on the culture wars: ‘How has this happened? Where is the escape hatch?’

      by

      As Ronson’s BBC podcast Things Fell Apart begins, the documentary-makers and old friends discuss conspiracy theories, the problem of ‘activist journalists’ and what happened to Ceaușescu’s socksby Fiona SturgesJon Ronson and Adam Curtis became friends in the late 1990s, having bonded over their shared interests in power, society and the stories we tell about ourselves. Curtis, 66, is a Bafta-winning documentary film-maker whose credits include The Power of Nightmares: The Rise of the Politics of Fear and HyperNormalisation. His most recent six-part series, Can’t Get You Out of My Head, draws on the history of psychology and politics to show how we got to where we are today. Ronson, 54, is a US-based Welsh writer and journalist whose books include 2015’s So You’ve Been Publicly Shamed, about social media brutality and the history of public shaming. In recent years, Ronson has turned to podcasting, investigating the porn industry in The Butterfly Effect and its follow-up The Last Days of August.Sign up to our Inside Saturday newsletter for an exclusive behind-the-scenes look at the making of the magazine’s biggest features, as well as a curated list of our weekly highlights.His forthcoming BBC podcast, Things Fell Apart, is about the roots of the culture wars and the ways the present is echoed in the past. Over eight episodes, he talks to individuals caught up in ideological conflicts, conspiracy theories and moral panics. These include Alice Moore, the wife of a fundamentalist minister and unexpected culture war instigator who campaigned to remove textbooks containing liberal material from schools, and Kelly Michaels, a daycare worker and victim of the “satanic panic” who was wrongfully imprisoned in 1988 by a New Jersey court for child abuse (the verdict was overturned in 1993).We are on: Curtis is talking from his office in London while Ronson is at home in New York. By way of preparation before their chat, Curtis has binged on Ronson’s new series. No sooner are cameras switched on than the reminiscences begin.Jon Ronson Do you remember that time we went to an auction of [the late Romanian dictator Nicolae] Ceaușescu’s belongings?Adam Curtis Yes, now that was exciting.JR It was. We went on a minibreak to Romania together.AC I bought Ceaușescu’s cap, and a pair of socks.JR I also got a pair of socks. There was some very heavy bidding from a mysterious gentleman who got all the ornaments. The prices were getting pretty high so I stuck with the socks. I don’t even know where they are now. I bet you know where your stuff is.AC I do, actually.JR We have had many conversations over the years and generally I find I’m asking you questions because I’m trying to get ideas. I always think of you as a fantastic source of insights into the future. In the early days of social media, you were the very first person to say to me: “Don’t think of this as a utopia. There are some problems here.” There are two or three people in my life where, when they talk, I really want to listen to what they have to say, and you are one of those.AC That is completely not true. What actually happens is that I bollock on about theories which you completely ignore and then you go off on your stories. Anyway, I’m trying to remember when we actually met.JR I think the first time I met you was when I made the [1997] documentary Tottenham Ayatollah and you came to the screening.AC And your wife Elaine invited me to meet you in a cafe off Tottenham Court Road. She said: “Can you come and talk to him? Then you could take some of the pressure off me by talking about his film.”JR She probably said: “I can’t take it any more. He won’t stop agonising.”AC But when we met you didn’t agonise at all. I think what we recognised in each other – and it’s been the professional bond between us – is that we’re both interested in what happens outside those normal areas that most political journalists examine that involve politics and power. We want to look at things like psychology and how a conspiracy theory plays out and how feelings work through society.JR I’m really surprised at how frequently the things that we tell stories about overlap. But the way we go about it is so different. I think your brain works better thinking about theories and my brain works better thinking about stories.AC I think you and I are creatures of our time. I got interested in this idea that power now works not through traditional forms but through the idea of individualism; it says you should be allowed to do what you want to do, but we will serve you to get that. You and I both know what it’s like to be an obsessive individualist, but we’ve become intrigued by how that plays out in a society in which you’ve got lots of people wanting to be individuals. I’ve always had this theory that self-expression is the conformity of our age. The most radical thing you can do is something extraordinary like walking naked around the world, and not tell anyone that you’ve done it. You can’t post anything online. When you say that to people, they can’t conceive of it.JR I really like that idea.AC The other thing that we both do when we’re interviewing people is not follow a list of questions. You go into a situation where you have questions in your head but suddenly they’ll say something which is either funny or unexpected and you just learn to go with it. It’s like suddenly a little piglet swerves off from the herd, and you go with it up and over the hill.JR One positive thing that has been said about what I do is that there’s a sincerity to it. I never go into something with an idea of how it will turn out.AC We’re talking about sincerity? Don’t go there, Jon! You’ll be writing poems next.JR [Laughs] Well it’s really to do with trying to figure out what I think from my research without being told what to think by other people. I think people appreciate the fact that I’ve worked hard to come to the thoughts I’ve come to.AC Yes, I agree with that.JR I guess what we have in common is we’re not ideologues. We don’t go into a situation with a set of agendas. We’re more willing to be a twig in the river of the story and just go where it takes us. By doing that we’re forced to keep an open mind. I don’t even have a list of questions in my head when I’m interviewing somebody. I’m literally a tightrope walker with no safety net, and I have, on many occasions, plummeted to my death like in Squid Game.AC I think that open-mindedness is clear in your podcast. And it’s absolutely the right time to examine the roots of what we’re calling the culture wars, which is such a difficult and sensitive area. So much journalism, when it goes back into the past to see why something happened, always interviews the people who are defined as the actors, the people who consciously set out to [create conflict]. What I’m increasingly intrigued by is the people who were acted upon by that thing or idea. Because the way ideas or concepts play out in society are never the way that the people who started them think. What you’ve done in these programmes is follow individuals who are acted upon by these forces, because it shows you the real dimensions of what these things called culture wars are.JR Well, I realised that I would watch people become overconsumed by these cultural conflicts, to the extent that it was impacting their mental health and tearing families apart. But every show that’s about the culture ends up a part of the culture wars, and I didn’t want to do that. So I thought the way to do it was by focusing on a moment and a human story and tell that story in as unexpected a way as possible. In the end we found eight stories about the complexity of human life and they all happen to be origin stories. These are the pebbles being thrown in the pond and creating these ripples.AC Yes, these people have got caught up in the great tides of history that have come sweeping over them. It feels real. If you follow people who are acted upon, you start to understand, in a much more sympathetic way, why people do things that you might not like or approve of. You see how someone is led to something, with no idea of the consequences. In the first two episodes, you talk about how the evangelical movement up until the early 1970s had been completely detached from any involvement in the moral, political or social questions of American society. And what you trace is how two people got sucked into a particular issue, which then acted like a fuse to reawaken the evangelical movement.JR For decades the Christian right were silent: they consumed their own media, they went to their own churches and they listened to their own radio shows, and they were totally unengaged with what was happening. But then a few things happened that finally galvanised them into becoming soldiers in a culture war, and one was a new diversity of thought in school textbooks. In the series I talk to Alice Moore, who is in her 80s now and was one of the earliest cultural warriors for the evangelical right. She was a church minister’s wife in West Virginia who discovered there was going to be a new sex education lesson taught in schools, and she wasn’t having that. So she got on to the school board, and then the new curriculum arrived in 1974 that was full of all these multicultural voices, and things got so heated over just one semester that school buses were shot at – in fact, shots were fired from both sides – and a school was bombed. And I discovered while talking to Alice that one of the reasons for the intensity of the anger was a misinterpretation of a poem [that appeared in one of the new school textbooks].AC By Roger McGough!JR Yes. It was a poem [1967’s At Lunchtime: A Story of Love] that featured a spontaneous orgy that takes place on a bus, because the passengers thought the world was about to end at lunchtime in a nuclear war. So Alice was reading out this poem to me and I was thinking: “I don’t think this is in favour of spontaneous orgies on buses. I think this poet is agreeing with you, to an extent.” So then I went off to talk to Roger about it.AC And then you went back to Alice, and she was quite grumpy about it, which was funny. But I think this is a beautiful example of what we were talking about. As I was listening to that episode I was thinking: “Hang on, this isn’t quite as bad as she thinks it is.” And then, Jon’s brain is thinking the same thing, but without judgment.JR I like to steer clear of conflict as much as I can.AC Which is good and also rare. Most people would pursue her with their agenda. Right now, everyone is judged as either being good or bad. It’s good versus evil – that’s where journalism has got to now. But yours doesn’t do that.JR I’m interested in everybody as a human being and I’m quite startled by the myriad examples of the media being a part of the culture wars. It seems to happen everywhere, this mistelling of a story so it fits into a particular ideology a little more clearly. It happens on all sides. I get very disheartened when CNN lies to me or is biased or omits certain aspects of the truth to tell a certain version of the story. During the Trump years I really felt that with CNN. I felt like I was in QAnon and my Q was Anderson Cooper.AC I would read the New York Times all about the close friendship between Vladimir Putin and Donald Trump. And I know enough Russian journalists who I trust to know that it’s just complete rubbish. So hysteria happened on both sides. I mean if you go back over reports even from my own organisation, the BBC, about how Trump was actually an agent of Putin, it’s extraordinary. It’s a conspiracy theory. That’s as much of a panic as anything else you get on the right.JR I also think a lot of journalists are, like: “Oh my God. All this time I’ve just been a liberal but look at these things that are happening: Trump’s election, George Floyd.” So they think it’s not enough to be a liberal journalist, they have to be an activist journalist. And I think it’s completely understandable and, in some cases, it’s a great thing. But then in other cases, it’s really troublesome because journalism now has pre-existing ideologies.AC And then journalism lifts off from Planet Real and goes off into the realms of histrionic personality disorder. I actually think histrionic personality disorder describes most of the progressive classes in western societies, in that they’ve given up on their progressivism and retreated into a histrionic attitude to the world.JR I do think these stories tell us an awful lot about the way we live our lives today. In the satanic panic episode, which is about moral panics in the 1980s, you think it’s going to be about the parallels today with QAnon. But it becomes clear that there are also parallels with the panics on the left today, and that we all have these cognitive biases. I tell this story in which daycare workers are being accused of satanic activity, which clearly never happened, and where people actually went to jail. Suddenly it wasn’t just the Christian right worried about satanic cults at the end of your street, but mainstream America. When the flame is burning hot, we can all act in irrational, brutal or inhuman ways, and you see it across the spectrum.AC The series did make me think: how has this happened? Not just the culture wars but their ferocity. And where is the escape hatch? Because I think all sides now feel that there’s something not quite right. If you examine the years since Trump and Brexit, there has been this enormous hysteria in newspapers and on television about it. But actually the politicians have done nothing to change society. It’s almost been like a frozen world. So, I think the real answer to why this is happening is because politics has failed. It’s become this dead area, this desert surrounded by thinktanks, and someone’s got to get in there and regenerate it. The new politics is waiting to come. And I think it will happen.Jon Ronson’s Things Fell Apart continues Tuesday, 9am Radio 4 and BBC Sounds. It will be available in the US and Canada exclusively on BBC Podcasts Premium on Apple Podcasts. Adam Curtis’s Can’t Get You Out of My Head is on BBC iPlayer.TopicsJon RonsonAdam CurtisPodcastsPodcastingUS politicsfeaturesReuse this content More

    • 113 Shares179 Views

      in US Politics

      Nashville review – Robert Altman’s country classic still sings

      by

      “This isn’t Dallas, it’s Nashville! SING!” The desperate speaker is rhinestone-suited old-time country singer Haven Hamilton, played by Henry Gibson, in this rereleased state-of-America ensemble classic from 1975, written by Joan Tewkesbury and directed by Robert Altman. The toupee-wearing star has just been shot in the arm by a lone gunman in the crowd at a political rally featuring wholesomely patriotic country music, and the crowd is on the verge of panic. Only soothing tunes will calm them, and eventually a sprightly number called It Don’t Worry Me finally gets them singing along, forgetting all about the murder attempt they’ve all just witnessed. (Like Scorsese’s Taxi Driver, from a year later, this is a movie that is attempting to deal with the trauma of the Kennedy assassination as much as, or more, than the Vietnam war.)It’s an appropriately sensational and bizarre set piece to close this unique film and, watching it again for the first time since its last revival 17 years ago, what strikes me is its complex attitude to country music itself. Nashville is of course the home of country, the home of the Grand Ole Opry; the music is not really ironised in this film, not mocked, even when the singers are at their most narcissistic and self-serving and when the songs are at their cheesiest – especially Hamilton’s toe-curling For the Sake of the Children, a mawkish song from a man to his mistress, piously saying he has to return to his marriage. The music, playing almost continuously, is the glue that holds the movie together. It may sound schmaltzy, but the city-slickers deriding it sound worse.This is Gerald Ford’s America, on the verge of the bicentennial in 1976 … an event everyone hopes will heal the agonies of Watergate. An independent presidential candidate is coming to Nashville, hoping to promote his new ideas: taxing churches, abolishing the electoral college, removing lawyers from government. But for some Kennedy lovers present, the final dismissal of Nixon just brings back unhappy memories of how Nixon actually won against Kennedy in Tennessee in 1960, and the Kennedy motif is an unhappy omen.So too is a public fainting fit suffered by the local country star Barbara Jean (Ronee Blakley), who has perhaps intuited the hysteria and anxiety in the air. Allen Garfield is great as her boorish husband-slash-manager Barnett. Geraldine Chaplin is insufferably patronising British journalist Opal, who has a fling with handsome singer Tom (Keith Carradine), who is also having an affair with Linnea (a superb Lily Tomlin), with whom Wade (Robert DoQui) is poignantly in love. Linnea is an unsatisfied married woman with hearing-impaired children whose sleazy husband Delbert (Ned Beatty) is working with visiting TV producer John Triplette (Michael Murphy) to set up a lucrative media-political deal. All these – and many more – characters’ lives crisscross, their dialogue overlapping in the middle-distance sound design while the candidate’s megaphone-van trundles around the city, blaring its choric political commentary, an ambient effect rather like the tannoy announcements in M*A*S*H.The film’s most brutal moment is the treatment of Sueleen Gay, the waitress and tone-deaf wannabe country star played by Gwen Welles, who is tricked by the unspeakable Delbert and Triplette into appearing on stage, purely because they want her to do a striptease for the braying good ol’ boys present. Poor Sueleen thinks they wanted to hear her sing. It’s an ugly moment of abuse and, perhaps tellingly, the band switch from wholesome country to traditional burlesque music for this humiliation.Altman’s control of this sprawling material is wonderful – though Tewkesbury’s screenwriting achievement should not be forgotten. This is the heart of the troubled mid-70s American zeitgeist: angry, sentimental, violent, comic, afraid. More

    • 138 Shares199 Views

      in US Politics

      Matthew McConaughey ‘making calls’ about run for Texas governor – report

      by

      The actor Matthew McConaughey appears to be seriously considering entering politics, according to a report on Sunday which said the Dallas Buyer’s Club star has been “quietly making calls to influential people in Texas political circles” as he mulls a run for governor.McConaughey, 51, was born in Uvalde, Texas, and lives in Austin, the state capital, with his wife and children. Last year he published an autobiography of sorts and in March he told a Texas podcast running for governor was “a true consideration”.“I’m looking into now again, what is my leadership role?” he said. “Because I do think I have some things to teach and share, and what is my role? What’s my category in my next chapter of life that I’m going into?”Brendan Steinhauser, an Austin-based Republican strategist, told Politico, which reported the McConaughey calls, he was “a little more surprised that people aren’t taking him more seriously, honestly.“Celebrity in this country counts for a lot … it’s not like some C-list actor no one likes. He has an appeal.”McConaughey’s other recent screen credits include The Wolf of Wall Street, for Martin Scorsese; The Gentlemen, directed by Guy Ritchie; and Free State of Jones, about a civil war deserter who led an uprising against the slave-owning Confederacy.He also has an impressive three entries – The Paperboy, The Wedding Planner and Serenity – in Hear Me Out, a Guardian series in which writers make a case for why widely loathed movies deserve to be re-examined.In the US, entertainment often bleeds into politics. Ronald Reagan was an actor before campaigning for rightwing causes, becoming governor of California and beating an incumbent, Jimmy Carter, for the White House. The bodybuilder and actor Arnold Schwarzenegger became governor of California, the wrestler Jesse Ventura governor of Minnesota.And, of course, when Donald Trump ran for the White House in 2016, he owed his fame more to a reality TV hit, The Apprentice, than to his bankruptcy-flecked career in real estate.McConaughey is not alone in pondering a switch from Hollywood to a governor’s mansion. The reality TV star Caitlyn Jenner is in the early – if faltering – stages of a run in California, as Republicans seek to recall Gavin Newsom.The Republican governor of Texas, Greg Abbott, will seek a third term next year. He remains a formidable figure, despite controversy over his handling of a winter storm earlier this year which crippled the power grid, left 125 Texans dead and made state Republicans a national laughing stock.Reagan, Schwarzenegger, Trump and Jenner ran as Republicans. Ventura was the candidate of the Reform Party, his victory a major shock.McConaughey’s views are mostly a mystery. Karl Rove, a senior adviser to the last governor of Texas to become president, George W Bush, told Politico he found a McConaughey run “improbable, but not out of the question” and said “the question is: Would he run as a Republican? A Democrat? Independent? And where is he on the political scale?“He says he has a funny phrase about being a hardcore centrist, but what party would he run under?”Democratic hopes of turning Texas blue – or at least purple, away from its baked-in ruby red Republicanism – have continually come up short.In 2018, Beto O’Rourke, a congressman, made national headlines but failed to eject Ted Cruz from the US Senate. In 2020 the state’s other Republican senator, John Cornyn, also survived a much-hyped challenge.Earlier this month a long slate of Democratic candidates in a race for an open US House seat effectively cancelled each other out, two Republicans making the runoff.O’Rourke failed to parlay his fame into a successful presidential run and has yet to say if he will seek to challenge Abbott. Julián Castro, a former mayor of San Antonio, US housing secretary and candidate for the Democratic nomination, could also run.McConaughey’s star status is proving a considerable lure for progressives but many fear a run as an independent. Most observers reason that would only succeed in splitting the vote and ushering Abbott back into power.A leading Democratic strategist, Paul Begala, told Politico: “Texas doesn’t need a third party, Matthew! We need a second party.” More

    • 175 Shares169 Views

      in US Politics

      The Rock for president? I’ll run if the people want it, says Dwayne Johnson

      by

      The professional wrestler turned star actor Dwayne “The Rock” Johnson said on Monday that he would run for US president if he felt he had enough support from Americans.Johnson, 48, one of the highest-paid and most popular actors in the United States, has been flirting with a possible White House bid for several years.“I do have that goal to unite our country and I also feel that if this is what the people want, then I will do that,” Johnson said when asked about his presidential ambitions in an interview broadcast on the Today show on Monday.The ex-wrestler did not say which party he would represent or when he might launch any bid for the White House.His remarks follow an online public opinion poll released last week that found some 46% of Americans would consider voting for Johnson.Johnson, whose work includes the rebooted Jumanji movie franchise and the TV show Young Rock, joins a long list of American celebrities who have run for political office.They include Terminator star Arnold Schwarzenegger who became governor of California, former wrestler Jesse Ventura who became governor of Minnesota and former actor Ronald Reagan who become president as did former “Apprentice” star Donald Trump.More currently actor Matthew McConaughey and former Olympic champion and reality TV star Caitlyn Jenner are reported to be weighing potential runs for governor in Texas and California respectively. More