Gender inequality news

Subterms

    More stories

    • 88 Shares99 Views

      in World Politics

      Saudi Arabia’s Mission to Correct “Distorted Narrative”

      by

      The virtual G20 Leaders’ Summit hosted by Saudi Arabia this past weekend was intended to be a moment of triumph for Riyadh and Crown Prince Mohammed bin Salman. It was the first time an Arab state has hosted the gathering, which represented a golden opportunity to flaunt on the global stage the many changes the kingdom has undergone in a very short period of time — changes that frequent visitors to the kingdom have remarked upon with a degree of amazement.

      They speak about that which was previously forbidden: concerts with pop stars from the West, movie theaters, cultural exhibitions and sporting events such as the World Wrestling Entertainment Super ShowDown at the Mohammed Abdu Arena in Riyadh in February and the just-concluded inaugural Aramco Saudi Ladies International golf tournament, all with mixed audiences of men and women. And, of course, seeing women driving — a right that was granted in June 2018.

      Is the US Ready to Back Real Change in Saudi Arabia?

      READ MORE

      The relaxation of the male guardianship system in August of this year has also been hailed as a significant advance for women. At the time, the decision was celebrated by Princess Reema bint Bandar Al Saud, the Saudi ambassador in Washington. Gathering together a group of female employees in the embassy, she said: “You have unalienable rights now, the right to your own identity, to move, dream, work.”

      Correcting the Narrative

      Speaking on November 19, the ambassador discussed the importance of gender equity and women’s advancement as a cornerstone of Vision 2030, Mohammed bin Salman’s ambitious and audacious program of economic and social transformation. She also took up a theme often expressed by Saudi authorities: Hers was a country “too often misunderstood, our remarkable progress, reform and change too often overlooked.” She added, “We need to do a better job of correcting an inaccurate and distorted narrative.”

      That was what the G20 summit was designed to do — to shift the narrative away from the negative. But COVID-19 intervened, and what was to have been a glittering showcase of Saudi innovation, creative drive and women’s empowerment became a flat Zoom reality. The opportunity to press the flesh and wow their guests with trips to sites like the $500-billion futuristic Neom city now under construction morphed into a dull screen of faces. Still, there was one moment of technical wizardry projecting a group photo of G20 leaders onto the walls of the historic ruins of the city of Diriyah on the outskirts of Riyadh.

      But haunting that moment was another image, cast onto the Louvre museum in Paris. It was of three women activists detained in Saudi prisons: Loujain al-Hathloul, Nassima al-Sadah and Samar Badawi. Their plight and the plight of other women prisoners is the subject of a just-released report by Baroness Helena Kennedy, QC. She cites multiple Saudi and international laws and agreements that have been violated during the arrests and detention of the women. She details credible allegations of torture and names two individuals very close to the Saudi crown prince either directly engaged in or presiding over torture. The torture, the report says, included beatings, electric shock, sexual assault and threats to rape and kill family members.

      Embed from Getty Images

      The two named individuals are Saud al-Qahtani, implicated in the murder of Washington Post journalist Jamal Khashoggi in the Saudi consulate in Istanbul, Turkey, in October 2018, and Mohammed bin Salman’s younger brother and the former ambassador in Washington, Khalid bin Salman. Al-Qahtani escaped prosecution in Saudi Arabia for the killing of Khashoggi but remains on the US sanctions list he was put on shortly after the murder; in July, his name was added to the UK sanctions list.

      Khalid bin Salman, while serving as ambassador to the US, reportedly encouraged Jamal Khashoggi in the belief that he could return safely to Saudi Arabia. Prince Khalid left the United States shortly after details of the killing began to emerge. He returned briefly, then quit his post. In February 2019, he was appointed deputy defense minister. His older brother, the crown prince, is defense minister. As Helena Kennedy’s report states:

      “Al-Qahtani personally tortured Loujain on a number of occasions. Al-Qahtani’s involvement is also attested to by the former female inmate of Dhabhan, who stated that one of the Women’s Rights Activists had told her that Saud Al-Qahtani was present at the unofficial facility for much of the time she was there, directed a number of both individual and group torture sessions, threatened her with rape, and sexually abused her. She also told the former inmate that she had witnessed Saud Al-Qahtani sexually assaulting several other Women’s Rights Activists in their rooms, including Loujain Al-Hathloul and Eman Al-Nafjan.

      Additionally, the former female inmate of Dhabhan reports that Khalid bin Salman was occasionally present at the unofficial facility, and would sometimes attend interrogations. One of the Women’s Rights Activists told her that he would threaten rape and murder when overseeing interrogations, and would boast about his position and power, saying ‘do you know who I am? I am Prince Khalid bin Salman, I am the ambassador to the US, and I can do anything I like to you’, or words to that effect.”

      These are very serious allegations. However, they are not proven and the Saudi authorities have consistently denied the claims. But rather than have an independent investigation, the authorities have chosen to take the view that those detained and the manner of their detention are internal issues for the Saudi courts to deal with. It’s a position they took in convicting eight individuals and sentencing them to between seven and 20 years in jail for the murder of Jamal Khashoggi. Saud al-Qahtani was not among those charged.

      “People Have Not Been Fair”

      In an interview with the BBC’s Lyse Doucet, Adel al-Jubeir, the Saudi minister of state for foreign affairs, said, “Our judiciary is independent and we do not allow people to lecture us or tell us what we should or shouldn’t do.” The minister claimed that Loujain al-Hathloul was not detained for her women’s rights activism but because she was being investigated as a national security risk. In 2018, Mohammed bin Salman called her a spy and said he would produce evidence “the next day” to prove it, but no such evidence has emerged.

      Al-Jubeir also complained, as has Princess Reema, that Riyadh is a victim of unwarranted criticism: “I think that people have not been fair when it comes to dealing with the Kingdom of Saudi Arabia,” he told Doucet. “I think they always look for the negative part of it rather than the positive part of it.”

      Had US President Donald Trump secured reelection earlier this month, telling that “positive part” would have been less challenging. As it was, with the Saudis attempting to focus the summit on the global battle against COVID-19, Trump made a brief appearance via Zoom to extol his administration’s efforts at combating the pandemic and then left to play a round of golf. Joe Biden described Saudi Arabia as a “pariah” state in 2019, stating in October that his administration would “reassess our relationship with the Kingdom, end US support for Saudi Arabia’s war in Yemen, and make sure America does not check its values at the door to sell arms or buy oil.”

      The Saudis are hoping that was just electioneering talk. Speaking to Reuters in a virtual interview on the sidelines of the G20 summit, Prince Faisal bin Farhan Al Saud, the Saudi foreign minister, said: “I’m confident that a Biden administration would continue to pursue policies that are in the interest of regional stability.” The foreign minister is likely correct in that assessment. But with the current abysmal state of human rights in the kingdom, it is far less likely that the Biden White House will buy into the positive narrative of reform and change Princess Reema has been deployed to sell in Washington.

      *[This article was originally published by Arab Digest.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

    • 113 Shares179 Views

      in World Politics

      Trans and Non-Binary Voters Face Disenfranchisement in US Election

      by

      In the United States, trans and non-binary people’s voting rights are under threat from strict photo ID laws or harassment at polling stations. As November 3 approaches, the impact of such restrictions looms large for the status of the country’s democracy. To have credible democratic elections, they must be free from discrimination, particularly regarding the ability of historically marginalized groups to participate. It is essential that steps are taken to mitigate this impact in the next two weeks and that changes are made for future elections. 

      360˚ Context: The 2020 US Election Explained

      READ MORE

      In the US, 36 states have voter ID laws, with 18 of those requiring a photo ID; notably in North Carolina and Pennsylvania, strict photo voter ID laws were recently struck down. These ID laws significantly affect transgender voters who may have difficulty obtaining an ID that accurately reflects their name, gender and appearance. As a result, transgender citizens with identification documents that do not match their gender may be turned away at the polls. By some estimates, approximately 42% of eligible transgender voters do not have identification documents that reflect their name and gender.

      Disenfranchisement

      When it is permitted, the administrative process of updating voter identification cards can also be onerous and involve significant financial and administrative hurdles for trans people, discouraging voting. At least 14 states have burdensome requirements to alter the gender section on IDs, including a court order, proof of gender-affirming surgery or an amended birth certificate. This is despite the fact many trans people do not want, cannot access or afford surgery or other gender-affirming care. In addition, as a result of the COVID-19 pandemic, a lot of gender-affirming procedures have been put on hold as non-emergency care and surgeries are postponed.

      These requirements potentially disenfranchise hundreds of thousands of trans citizens. The UCLA Williams Institute notes that “In the November 2020 general election, over 378,000 voting-eligible transgender people may face barriers to voting due to voter registration requirements and voter ID laws, including 81,000 who could face disenfranchisement in strict photo ID states.” These difficulties have only been exacerbated by the pandemic when courts and the Department of Motor Vehicles offices closed across the country for weeks, hindering the process of updating identification documents.

      Of course, the potential for disenfranchisement is even higher for transgender people facing other vectors of oppression related to their race, criminal history, ethnicity, age, income or ability. For instance, as Human Rights Watch notes, the practice of disenfranchising felons and of removing inactive voters from the rolls can disproportionately affect transgender voters who experience housing insecurity and incarceration — often due to the criminalization of HIV transmission or sex work — at higher rates.

      Transgender people also often face harassment and discrimination at the polls, even from poll workers. Human Rights Campaign found in 2019 that fear of discrimination has led “49 percent of transgender adults, and 55 percent of trans adults of color to avoid voting in at least one election in their lives.” This fear is not without basis. The Williams Institute also found that after presenting inaccurate IDs at a polling station, many experience voter suppression: “Respondents reported being verbally harassed (25%), denied services or benefits (16%), being asked to leave the venue where they presented the identification (9%), and being assaulted or attacked (2%).”

      Ensuring Equal Access to Suffrage

      Access to suffrage, regardless of gender identity, is fundamental to democracy, and all undue constraints on who can vote should be eliminated. While the responsibility this November will, unfortunately, fall primarily on trans and non-binary voters to create a voting plan that may include voting by mail when possible, it is the state’s responsibility to ensure equal access for these communities.

      Across the globe, there are models on which to base reform. In several countries such as Argentina, Colombia and Denmark, citizens can self-determine their gender on their IDs. In Malta, there is also an “X” or third gender/decline-to-state option for passports. Having this third option is extremely important for including trans and non-binary voters, yet in the US, only 19 states and the District of Colombia allow residents to select a non-binary option on their driver’s licenses. Further, changing one’s gender on an identification card should not require proof of medical intervention and should be based solely on self-identification.

      In addition to these longer-term reforms, there are also opportunities to prevent discrimination against trans and non-binary voters in this electoral cycle. Advocacy groups should continue to encourage members of the LGBTQ+ community to become poll workers. Simultaneously, the government should train all poll workers on interacting with transgender and non-binary voters and ensuring that they are not denied a ballot. Notably, voters can also report any intimidation at the polls to the nonpartisan Election Protection Coalition at 866-OUR-VOTE. These steps can ensure that members of these communities will feel safe going to the polls and making their voices heard.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

    • 63 Shares129 Views

      in World Politics

      Femicide Continues to Plague Mexico

      by

      President Andres Manuel Lopez Obrador (AMLO) won the 2018 election on a campaign of combating the underlying causes of the social ailments impacting Mexican society. He vowed to fight violence and narcotics trafficking by eliminating its root cause, poverty. His plan was summarized by his tagline, “hugs, not bullets.” AMLO has sought to be the voice of the marginalized and to end the endemic corruption in Mexican politics. In September, during his state of the union speech, he claimed that most crime was down under his administration, including kidnapping, robbery and femicide. His track record thus far, however, disproves his claims and leaves much to be desired, especially when it comes to violence against women.

      How to Fight Domestic Violence During a Global Pandemic

      READ MORE

      On August 3, the president celebrated a victory over the arrest of one of Mexico’s most wanted criminals, Jose Antonio Yepez Ortiz, “El Marro,” the alleged leader of the Santa Rosa de Lima cartel. That win was soon followed by the extradition from Spain of Emilio Lozoya, ex-chief of the state-owned oil company, PEMEX, on bribery and money laundering charges, which ultimately implicated ex-presidents and various congressmen.

      Gender-Based Violence

      While Lopez Obrador touted these examples as clear evidence of his administration’s success, he, like many populists in the region, believes that he can shape public opinion and reality solely through his own declarations, despite all the evidence to the contrary. However, on the heels of these so-called victories, a July government report captured a staggering statistic: 17,493 homicides in the first half of 2020, indicating a nearly 2% increase since last year, putting 2020 on track to be the deadliest year on Mexico’s record. 

      Among the record-breaking homicides figure lies a much greater policy failure to combat femicide — the murder of women based on their gender. Femicide is up 9.2% compared to the first half of 2019, totaling 489 deaths through June this year according to the Secretariat of Security and Civilian Protection (SSPC). Femicide shot up by 36% alone from May to June. While violence against women has long been problematic in Mexico, COVID-19 lockdowns have only worsened the situation by forcing many victims into dangerous circumstances with their aggressors. 

      Embed from Getty Images

      Budget cuts to federal and state programs due to the economic recession and diminishing tax revenues will likely make it harder to respond to domestic abuse calls and to prosecute femicides. Amid these extraordinary developments, AMLO’s response so far has been to downplay the chronic nature of gender-based violence in Mexico. 

      Emergency calls show just how endemic the violence really is. Through the end of July, the emergency helpline had received 154,610 calls reporting gender violence incidents, up 47% from 2019, according to the SSCP. AMLO has claimed in a press conference that 90% of these calls are “false.” While experts agree many of the calls are “inadmissible” or “unfounded,” due to poor connections, the victims hanging up and even prank calls, inadmissible calls don’t exceed 77%.

      The president is attempting to use the inadmissibility argument to refute the verified emergency call statistics of his own government. The figures also cannot account for the many victims who do not contact authorities out of fear. According to an independent NGO, 9 out of 10 women do not report gender-based violence in Mexico. Rather than providing compassion and answers to victims, the president has selfishly claimed that his opponents are using femicide statistics for political attacks.

      Economic Impacts

      Beyond the physical trauma, domestic and state abuse against women can also have profound effects on women’s economic well-being. According to a 2018 report by the National Institute of Statistics and Geography of Mexico (INEGI), over 19 million women reported being victims of domestic abuse, with 64% of incidents leading to severe violence. As a result, each victim lost an average of 30 days of paid and 28 days of unpaid work annually. INEGI estimates that between October 2015 and October 2016, the total cost of lost income by women who missed work due to domestic violence amounted to 4.4 billion pesos ($184 million).

      These losses often perpetuate women’s dependence on their aggressors, worsening what already are unequal economic circumstances. According to the United Nations Development Program’s (UNDP) Gender Development Index, women on average earn $11,254 per year, less than half of men, who make $24,286. More women rely on informal employment, with 56.6% working in the informal sector (excluding agriculture) compared to 48.4% of men. The Mexican Social Security Institute noted that women only comprise 38% of social security beneficiaries. This economic and labor inequality has meant that women have been disproportionately hit by the COVID-19 lockdowns, rising unemployment and lack of access to social security benefits. 

      AMLO has failed to adequately respond to the issue, and the situation is likely to worsen unless the government makes a concerted effort. In August, a reporter confronted the president about a June report showing a cut of 37.5 million pesos to the National Commission to Prevent and Eradicate Violence Against Women. After the president’s denial, the government released a statement saying that no such cuts would be made because fighting gender violence was an essential task.

      However, the response still falls well short of a meaningful attempt to stamp out the endemic issues in the criminal system and within Mexican machismo culture at large. The president’s austerity measures cannot come at the expense of rising femicide rates and violence against women throughout the country. Rather, a July report from the UNDP recommends that the government take on more debt to spend on protecting the most vulnerable groups from the socio-economic effects of the pandemic.

      As endemic as femicide is in Mexico — it trails only Brazil’s total number of cases in Latin America — gender-based violence is a pandemic that is claiming the lives of countless victims across the hemisphere. According to the United Nations’ Gender Equality Observatory for Latin America and the Caribbean, the countries with the highest rate of femicide per 100,000 women are: El Salvador (6.8), Honduras (5.1), Bolivia (2.3), Guatemala (2.0) and the Dominican Republic (1.9). Mexico’s rate of femicide is 1.4, which suggests that in addition to national measures taken to halt this pandemic, Latin America as a region has much work to do to protect the well-being of half of its citizens. 

      *[Fair Observer is a media partner of the Young Professionals in Foreign Policy.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

    • 100 Shares159 Views

      in World Politics

      No Place for Naivety in Afghan Peace Talks

      by

      In recent years, there has been widespread talk in the media about how much the Taliban has changed. First, it has been argued that the Taliban’s ideological view has been adjusted, which created the impression that the armed group no longer has a problem with human rights or gender equality. Second, it has been suggested that the Taliban has become more in tune with the transformation taking place in Afghanistan over the past two decades. However, from all available evidence, we see that the Taliban’s vision remains inflexible and exclusionary. This approach to equality in political rights will undermine the peace process.

      On September 12, the intra-Afghan talks between the Afghan government delegation and the Taliban officially started in Qatar’s capital, Doha. After two weeks of bargaining, negotiations are yet to finalize the procedural rules for these talks. There is disagreement over two issues. First, the Taliban insists that the basis for the intra-Afghan talks should be the group’s deal with the United States, signed in Doha on February 29. Second, the Taliban insist that the framework for the resolution of disagreements should be based only on Hanafi jurisprudence of Islam.

      Can the Taliban and the Afghan Government Make Peace?

      READ MORE

      Given the Taliban’s sectarian past vis-à-vis the Shia community, widespread concerns have been raised that the group may pursue exclusionary policies. This issue became serious when the Taliban delegation opposed mentioning the name of the Shia branch of Islam. Abdul Salam Hanafi, a member of the Taliban team in Qatar, explained that the choice was made in favor of the Hanafi religion in order to resolve differences in the interpretation of Islamic texts and that “this does not mean that we should discriminate against our Shia brothers.” Mullah Khairullah Khairkhwa, a member of the Taliban’s negotiating team, said that they would discuss the “personal status, ritual and rites” of the Shia during talks regarding the Afghan Constitution.

      Regime of Discrimination

      The question arises as to why only one branch of Islam is used as a source of interpretation or as a framework for resolving disagreements when Afghanistan is a diverse country, home to various branches of the Islamic faith as well as non-Muslim communities. Do they only have rights to their religious tradition and practices, or do they also have political rights?

      Given the Taliban’s strict interpretation of Islamic texts and sharia law, their approach became a source of concern for Sunnis as well, including the Hanafi, whose own interpretation differs from that of the Taliban, which leaves no place for moderate Sunnis. Their interpretation of Islam is fundamentally in opposition to human rights, freedom of speech and civil liberties.

      Studies have shown that religious intolerance leads to political, cultural and economic discrimination when religion is considered as the basis for political legitimacy in government. Equating religion with political doctrine or using it as a guide for social and cultural activities jeopardizes civil liberties and citizenship, leading to discriminatory practices. Mohammad Reza Nikfar, a philosopher who has written extensively about religious discrimination, used the term “regime-e tabeez” to describe Iran, which in Persian means “regime of discrimination.” A regime of discrimination not only legalizes inequality in society, but the government sees its own discriminating practices as a divine mission.

      Embed from Getty Images

      Such a regime creates discriminatory distinctions. While implementing such discrepancies, the regime formulates specific principles of behavior, speech acts and institutions. This procedure is based on a regime of truth that defines what is right and wrong or who deserves punishment and deprivation. According to Nikfar’s theory, a regime of discrimination based on religion resembles an Orwellian political system.

      The history of the Taliban regime falls squarely in this category. Taliban ideology is rooted in violent Salafism, and the group wants to establish a “puritanical Islamic state.” The Taliban’s leader, Hibatullah Akhundzada, has repeatedly called for a “pure Islamic government” — the Islamic Emirate. In principle, the Taliban, like most other extremist groups, do not believe in religious pluralism. Afghanistan is a country of Islamic mysticism, but the Taliban have no respect for either mysticism or philosophy. This makes it difficult for Sunnis, and impossible for the Shia, to have a different interpretation of Islam and Islamic law.

      During Taliban rule, between 1996 and 2001, Afghanistan’s Hindus and Sikhs were ordered to wear yellow armbands to be identifiable from other citizens. At the time, no one was considered a citizen with political rights; instead, the Taliban treated people as subjects and followers. Girls and women were barred from going to school and working. During the regime, women were executed in public spaces such as sports stadiums and are still being shot after being found guilty by the Taliban’s religious tribunals.

      Despite many challenges, the situation for women has significantly improved in the past two decades. Today, millions more girls are in school, and women hold high positions within the government and play a significant role in the country’s political process. Thus, the Taliban’s strict religious approach toward women’s rights is a significant concern in the negotiations, with the group’s ambiguity and evasion on the question of women’s rights and political rights of minorities suggesting they may continue to pursue an exclusionary approach.

      Sociologically, the Taliban’s perception of Afghanistan is based on a tribal mindset, with views on Afghan society and culture rooted in the social ecosystem of a village setting. This lack of cultural capital based on a narrow local perspective cannot bring peace and stability because it fails to acknowledge the cultural plurality of Afghan society. A political philosophy based on tribal village structures cannot successfully govern over a diverse country. The Taliban emphasizes “Afghan values,” but in reality, these are indefinable. A book by Abdul Salam Zaeef, a former senior Taliban official, is a prime example of the Taliban’s perspective, which sees Afghanistan as a homogeneous and tribal society — as he has experienced it.

      The Taliban’s lack of a broad and inclusive view of Afghan society is not just a sign of their ignorance, but it describes a political outlook that could lead to a strategy of cultural violence and, subsequently, physical elimination. To control the diverse voices of Afghan society, the Taliban apply a highly centralized political system presided over by an unelected leader whose legitimacy stems from religion. In this case, the leader has absolute power. However, as the 19th-century historian, John Emerich Edward Dalberg, Lord Acton, warned, it is clear that absolute power brings absolute evil and corruption. The Taliban’s worldview, by default, would lead to locking the society in an old, rusty box of religious extremism, which would render a durable peace a near-impossibility.

      Challenging Circumstances

      Focusing on civilian causality is peace talks is an urgent issue. Naeem Wardak, a spokesman for the Taliban’s office in Qatar, said that the Taliban had killed “no civilians.” However, a UN report attributed 43% of the 1,282 civilians killed and 2,176 injured between January 1 and June 30 this year to the Taliban, 23% to the Afghan national security forces, with the rest of attributed to other actors such as the Islamic State. Some Taliban commanders publicly threaten civilians with mass killings. One of them, Mullah Niazi, speaks with pride and joy about killing civilians. He explains how he will kill Hazaras, a predominantly Shia ethnic minority, and burn down their houses one by one.

      Afghanistan is on the verge of a monumental shift. So far, the Taliban failed to show their commitment to end the violence and support equality and political rights of each Afghan, regardless of their religious and ethnic background. Any naive or negligent decision during the peace negotiations can lead the country into darkness and violence. But at the same time, the inter-Afghan dialogue is a significant opportunity to end the war and secure lasting peace. Both sides have to take an inclusive approach, respect human rights and accept equal political rights for all Afghan citizens regardless of their gender and ethnic background.  

      The current intra-Afghan negotiations are taking place in challenging circumstances. The government negotiating team is working under pressure from foreign powers and domestic circles as the Taliban continue to attack Afghan security forces. This is dangerous for the peace process.

      The international community and regional countries can play a significant role in encouraging both sides to reduce violence and recognize socio-cultural diversity, respect human rights and gender equality, and avoid creating a discriminatory political regime. Any exclusionary approach will increase distrust and will delegitimize the current peace talks. Violence should never be used as a bargaining chip in negotiations as it will severely undermine the peace process.

      *[The author is one of the investigators on the Carnegie Corporation of New York-funded project “Assessing the impact of external actors in the Syria and Afghan proxy wars” (Grant number: G-18-55949) at Deakin University, Australia.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

    • 50 Shares149 Views

      in World Politics

      America’s War on Abortion

      by

      Despite the World Health Organization (WHO) releasing a statement earlier this year articulating that, “services related to reproductive health are considered to be part of essential services during the COVID-19 outbreak,” legislators in some US states have been making relentless efforts to declare abortion services as non-essential during the pandemic. Lawmakers in Oklahoma, Alabama, Arkansas, West Virginia, Louisiana, Ohio, Tennessee and Iowa are having to contest extensive lawsuits in connection with the issue.

      On March 23, Texas Attorney General Ken Paxton asked all licensed health care professionals and facilities, including abortion providers, to comply with the executive order issued by Governor Greg Abbott that stated that all surgeries and procedures that are not medically necessary to correct a serious condition or preserve life will be postponed. Thus, all procedural abortions in the state of Texas were banned amid the COVID-19 outbreak to conserve medical resources. After a union of abortion-rights groups, including Planned Parenthood, sued the state of Texas over this temporary yet extremely restrictive measure, the bans were partially lifted, with abortions resuming again at the end of April.

      Global Pandemic Exposes Gender Inequality

      READ MORE

      According to Marie Stopes International, the suspension of services could lead to anywhere between 1.2 million and 2.7 million unsafe abortions during the pandemic across the 37 countries where the charity operates. A large part of these will occur in the United States, owing to a lack of safe abortion facilities. Thus, the uproar caused by the US restrictions has breathed new life into the standoff between pro-life and pro-choice advocates, an argument the relevance of which has not diminished with time.

      May 15, 2019,was a decisive and divisive date for women in the United States, particularly in the state of Alabama, which saw the passing of the Alabama Human Life Protection Act. Under this law, women who undergo an abortion after six weeks of pregnancy can be held criminally culpable or civilly liable for homicide. The act bears only two exceptions: if the fetus has a lethal anomaly or if the pregnancy poses a threat to the mother’s life. Since the landmark decision of Roe v. Wade in 1973, this is the first time abortion is being criminalized in the US. The passing of the act has triggered a domino effect, opening the availability of abortion up for debate in several states. In Georgia, Ohio, Louisiana and Missouri, blanket bans on abortion have been passed.

      Of the 27 Republicans in the Alabama Senate, 25 of those who voted the act through were white men. As Nahanni Fontaine, a member of the Legislative Assembly of Manitoba, Canada, tweeted, “These 25 men, who will never be pregnant, just legislated more rights to rapists than to women, girls & victims of rape/incest.”

      Hundreds of pro-choice demonstrators marched to the Alabama Capitol to protest the bill, with slogans like “My Body, My Choice!” and “Vote Them Out!” Then-Democratic presidential candidates Bernie Sanders, Elizabeth Warren and Pete Buttigieg vocalized their opposition to the passage of the act. Celebrities like Jameela Jamil, Ashley Judd, Amber Tamblyn and Busy Philipps talked about their own abortion stories as an act of protest. Rihanna, Lady Gaga, Billie Eilish, Sophie Turner and Emma Watson have also spoken out against the bans. Even Tomi Lahren, a conservative commentator, has voiced her opinion against the ban, calling it “too restrictive.” The postulate that “Men shouldn’t be making laws about women’s bodies” flooded the internet.

      Pro-Life?

      On the other side of the argument, pro-life supporters think that the 6-week-old embryo is a living being and that aborting it is murder — even in the cases of incest and rape. Often, religion is used to justify such ideology. The main argument that pro-lifers bring to the table is that because at six weeks of gestation the fetus inside its mother’s womb has a heartbeat, it must be recognized as a human being.

      In 2015, 89% of all abortions in the United States happened during the first trimester, prior to week 13 of gestation. During this period of time, the fertilized zygote is generally attached to the wall of the mother’s uterus through the placenta. At this stage, the embryo is incapable of surviving independently from its mother. Hence, the embryo — which becomes a fetus at seven weeks gestation — cannot be considered an entity in itself.

      Pro-life advocates go on to say that adoption is an alternative to abortion and also highlight the fact that abortions may result in medical complications later in life. However, more than 60% of children in foster care spend two to five years, and 20% spend five or more years, in the system before being adopted. Some never do. This can lead to issues like a greater vulnerability to depression, obesity and anxiety. Furthermore, new research shows that only about 6% of children passing out of foster care have actually finished college and less than half are employed at the age of 23.

      When it comes to the safety of abortions, a study by the Bixby Center for Global Reproductive Health shows that major complications in abortion procedures are rare, occurring in less than a quarter of 1% of procedures, which is safer than having a wisdom tooth removed. Abortions performed in a clinical environment are safe. However, that is precisely what these acts are denying women.

      In the case of incest or rape, pro-life advocates are vocal about punishing the perpetrator. However, Republican Congressman Steve King has defended the blanket bans by saying, “What if we went back through all the family trees and just pulled out anyone who was a product of rape or incest?” He went on to ask: “Would there be any population of the world left if we did that? Considering all the wars and all the rapes and pillages that happened throughout all these different nations, I know that I can’t say that I was not a part of a product of that.” The fact that the birth of a child is a physical burden carried out by women, not men, is glaringly absent from this line of thought.

      Embed from Getty Images

      What legislators seem to be impervious to is that rapists continue to walk free while women are made to carry their children. Nearly 3 million, or 2.4% of American women, experience rape-related pregnancy in their lifetime. However, for every 1,000 sexual assaults that take place in America, 995 perpetrators walk free. According to a CNN investigation, 25 law enforcement agencies in 14 states were found to be destroying rape kits in cases that could still go to trial.

      The American justice system is currently incapable of delivering justice to women. No minor — like the 11-year-old rape victim from Ohio — must be forced to carry her rapist’s child to term. Moreover, in cases of incest-related rape, the child born out of the union can suffer various mental and physical deficiencies. Children born to close relatives often suffer from being more prone to recessive genetic diseases, reduced fertility, heart defects, cleft palates, fluctuating asymmetry and loss of immune system function.

      Conservatives insist that women must be responsible enough to use contraception and not use abortion as an alternative. A Gallup poll shows that at least 78% of all American adults who are opposed to abortion are also pro-birth control. However, between 2011 and 2013, 43% of adolescent females and 57% of adolescent males in the US did not receive information about birth control before they had sex for the first time.

      There is a lack of sex education at the primary and high school levels, and women are expected to be aware of contraceptives in a system that doesn’t teach preventive measures in the first place. Moreover, in 2014, 51% of abortion patients were using a contraceptive method in the month they became pregnant, and this goes to prove that contraception does not always stop conception, especially in cases where people are ill-informed about its use.

      A Nightmare for Women

      The deeper one looks into the issue, the clearer it becomes that pro-life advocates are not really saving lives. They are more simply anti-women. The Alabama Human Life Protection Act states that if a woman does undergo an abortion, the doctor carrying out the procedure could go to jail for up to 99 years — a class-A felony charge.

      The ban will disproportionately affect racial minorities. For example, some 36% of abortions are performed on African American women, who make up just 13% of the population. In Georgia, while African Americans constitute 32.2% of the population, they account for 62.4% of all abortions. Policymakers are conscious of this.

      The bill also fails to address the crucial question of who will provide the basic necessities that a child needs to survive. In the US, the average cost of raising a child up to the age of 18, excluding college education, is $233,610. However, 49% of all abortion patients in the United States of America live below the poverty line, with an annual income of less than $11,770. Childbirth costs for many uninsured Americans can easily extend to over $30,000.

      Furthermore, in 2017, a total of 194,377 children were born to women aged between 15 and 19 — a rate of 18.8 per 1,000 women in this age group, a record low. The states of Mississippi and Louisiana, where attempts have been made to criminalize abortion, rank among the first six states with the highest teenage pregnancy rates. The expenses of having an unplanned child become insurmountable for many of these women.

      But making abortions illegal will not stop them from taking place. In 2017, over 6,000 abortions were provided in Alabama. This is despite the fact that the number of abortion clinics had been reduced to just five and that some people had to drive hundreds of miles to get to one. In the state of Georgia, 27,453 abortions were carried out in  2017, 8,706 in Louisiana, 20,893 in Ohio, 3,903 in Missouri and 2,594 in Mississippi. It is unrealistic to suggest that all these women will decide to keep the baby just because of the change in the law.

      Baby Lives Matter

      The only change Alabama’s new law will bring about is in the methods women will use to secure an abortion. In countries where abortion is already criminalized, non-clinical and illegal abortions still cause about 8 to 11% of all maternal deaths. America may soon be no different. Women may be forced to seek help online, where they receive suggestions such as injecting themselves with unknown drugs, falling down the stairs and other horrific solutions.

      Embed from Getty Images

      As the Alabama abortion laws remain blocked by a federal judge, Americans are shadowed by uncertainty with respect to their right to abortion. With the passing of Supreme Court Justice Ruth Bader Ginsburg earlier this week, the right to abortion enshrined in Roe v. Wade comes under threat of a possible conservative majority on the court.

      Following  President Donald Trump’s termination of America’s relationship with the WHO, the US is under no obligation to adhere to the prospects of abortion being an essential service. Despite retaliation from several reproductive rights groups and national medical associations including the American Medical Association, the Trump campaign is selling baby onesies with the slogan “Baby Lives Matter.”

      These bans, though legally restricted to the US, affect women all over the world as they affect any progress toward gender equality and create general disagreement on the issue. According to Marie Stopes International, unless efforts are made to acknowledge the essential nature of reproductive health, 9.5 million women across the world could lose access to contraception, causing up to 3 million unwanted pregnancies and, in turn, between 1.2 million and 2.7 million unsafe abortions and 11,000 pregnancy-related deaths. Considering the current state of affairs around abortion in the US, it is safe to say that a large portion of these figures will be attributed to America.

      Amid deepening economic, social and health care crises spurred on by the global pandemic, the debate over reproductive rights will affect women the world over. When it comes to abortion, laws around it must be written by women, for women. America must listen to its women, who must retain their right to choose, especially during these trying times.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

    • 75 Shares169 Views

      in World Politics

      How Will COVID-19 Shape Our Society?

      by

      Editor’s Note: These are unprecedented times. A global pandemic has changed life as we know it. In recent months, Fair Observer has examined the crisis through political, economic and social lenses, publishing articles from around the world. The result is three 360° series that we urge you to read. You too can get involved in […] More

    • 100 Shares149 Views

      in World Politics

      It’s Time for #MeToo to Address Structural Racism

      by

      The impact of the #MeToo movement has no doubt been useful in getting us to speak about the traumas we experience in various spaces. But there is more to be done. Every institution, ranging from private to public, which includes professional, religious, political, educational and social organizations, is not exempt from its reach. However, when […] More