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      in World Politics

      Right Think: Jane Austen Against Terrorism

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      A creative British judge has demonstrated how judgments in criminal cases need not be about meting out humiliating, painful punishment to the guilty. In the case of 21-year-old Ben John, accused of acts identifying him as a “terror risk,” the punishment prescribed by Judge Timothy Spencer QC consists essentially of reading works by Charles Dickens, Jane Austen, William Shakespeare, Anthony Trollope and Thomas Hardy. John will return to court three times a year “to be tested on his reading.”

      Ben John’s crime consisted of downloading exactly 67,788 documents that appeal to right-wing terrorists. Call it downloading with intent to read. According to the BBC, “He was arrested in January 2020 and later charged with offenses under the Terrorism Act, including possessing documents on combat, homemade weapons and explosives.” To be clear, he didn’t actually possess weapons and explosives, merely documents about them. According to John’s attorney, even the prosecution didn’t believe he was planning a terrorist attack. 

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      Understanding the diminished nature of the threat, alongside the fact that he technically did violate a modern law that some complain encourages abuse by law enforcement, the judge gave this account of John’s taste in downloading: “It is repellent, this content, to any right-thinking person. This material is largely relating to Nazi, fascist and Adolf Hitler-inspired ideology.”

      Today’s Daily Devil’s Dictionary definition:

      Right-thinking person:

      Someone who understands the importance of limiting their thinking not only to approved topics but also to approved takes on those topics while accepting to make a concerted effort not to let their thinking wander into unsavory areas

      Contextual Note

      Britain is a nation and a culture that lives and breathes through its awareness of its centuries-old traditions. The idea of “right-thinking” cannot be defined by any law, but instead of being discarded, as it would be in the US, thanks to the British perception of the weight of its inherited culture, the concept can be credibly invoked in a courtroom and even figure in a verdict. Judge Spencer apparently believes the key to becoming a right-thinking citizen is to practice being a right-reading citizen. A clear-headed judge in the US applying the same logic would impose reading the law, not works of fiction.

      Judge Spencer understands that knowing the law isn’t enough. Thinking like a good Englishman requires familiarity with great English writers of the past. And it must be the past. In his list there is no Martin Amis, Ali Smith, Ian MacEwan or even 20th modernists such as Virginia Woolf, Joyce Cary or D.H. Lawrence. Right-thinking English society reached its pinnacle more than a century ago.

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      It stopped evolving at the beginning of the 20th century, by which time all British citizens were expected to understand at least that part of a dying empire’s heritage. This judgment reveals that the nostalgia for a society of the queen’s right-thinking subjects remains a powerful cultural force in British society.

      John’s lawyer described his client’s character as “a young man who struggled with emotions; however, he is plainly an intelligent young man and now has a greater insight.” Perhaps the judge expects that John’s reading of great works from the past will inspire him to become a writer himself, making him not only right-thinking but even an active contributor to the perpetuation of the literary tradition that defines the nation’s greatness. John may even be inspired to take up writing his own dramatic story. Instead of engaging in the crime of downloading with intent, he may start uploading with creative ambition. 

      This legal episode may leave the reader of the article with the impression that the judge regrets not having pursued a vocation in academia and is using the opportunity to hone his skills as a literature teacher. On that score, Judge Spencer may risk falling into the trap of the great British tradition of imitating a cast of despotic, if not sadistic headmasters and superintendents, on the model of Dickens’ Thomas Gradgrind in “Hard Times.”

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      There is a hint of Dickensian severity in Spencer’s formulation of the young man’s sentence: “On 4 January you will tell me what you have read and I will test you on it. I will test you and if I think you are [lying to] me you will suffer.” But unlike Gradgrind — who condemned “fancy” (“You are never to fancy”) and promoted “fact, fact, fact” — by imposing fiction, Spencer may even be encouraging the development of John’s fancy, so long as it stays close to what right-thinking people fancy.

      John’s barrister, Harry Bentley, reassured the judge: “He is by no means a lost cause and is capable of living a normal, pro-social life.” The term “pro-social” should be taken as a synonym of “right-thinking,” which means not “Nazi, fascist and Adolf Hitler-inspired.”

      Historical Note

      The judge mentioned some specific titles of works that John will be expected to read, all of them works that belong to the prestigious history of English literature. Judge Spencer gave this specific instruction: “Start with Pride and Prejudice and Dickens’ A Tale of Two Cities. Shakespeare’s Twelfth Night. Think about Hardy. Think about Trollope.” Apart from Shakespeare, these are all 19th-century writers. In their works, they describe the material, social and economic conflicts that concerned people living in a world that has little in common with today’s reality.

      These novels reflect in different ways the impact of the momentous change as a formerly rural society was overturned by industrialization. Is it reasonable to think a young extremist of the 21st century will be able to learn from such examples?

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      We are left wondering at what the chosen titles mean for the judge himself and what impact he expects them to have on the man accused of terrorist tendencies. Will the preoccupations of a destitute gentry in the early 19th century in “Pride and Prejudice” provoke some epiphany for the young man? Will the absurdly melodramatic pseudo-political events Dickens situates during the French Revolution in “The Tale of Two Cities” clarify his ideas about radical politics?

      Does the judge expect that the subtle confusion about a twin playing at reversing her gender role in Shakespeare’s sublime comedy will effectively educate John on the subtleties of sexual identity and help him to nuance his opinions on homosexuality?

      Depending on how he conducts the discussion sessions around the convicted man’s readings, the magistrate may be creating a precedent that is worth imitating in other cases of individuals with terrorist inclinations. Calling great writers of the past as witnesses of what right-thinking people believe will at least rob such individuals of the time they would dedicate to reading downloaded extremist literature. It’s a question not of fighting fire with fire, but with comforting warmth. 

      There is a problem, however. Understanding what Shakespeare, Austen, Dickens and others had to say requires delving into the history of their times and the modes of thought that accompanied those times. We might even wonder how right-thinking these authors were. Shakespeare in particular left hints that he wasn’t very fond of the oppressive order he was living under. His form of protest was not to download instructions provided by Guy Fawkes (who did attempt to blow up Parliament), but the texts of his tragedies that indirectly express his doubts about the existing political order.

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      For Shakespeare, something was rotten in England as well as Denmark, and the time was clearly out of joint. He carefully avoided appearing too subversive from fear of the temporal power that would inevitably accuse him under the Elizabethan version of the Terror Act.

      Judge Spencer has nevertheless defined a noble course of action in this particular case. Let us hope that he is up to the task as a teacher. If he does succeed, we should recommend his example for handling future cases of intelligent individuals so disturbed by the reigning hypocrisy that they become ready to embrace ideas pointing in the direction of terrorism. Given the constant degradation of our political culture and of the trust people are willing to put in our political leaders and the justice system itself, such examples in the near future are likely to be legion. 

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      Afghans Have Been Left at the Mercy of the Ruthless Taliban

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      On August 15, Taliban militants entered the outskirts of Kabul, the capital of Afghanistan. It was the worst thing that could have happened to former Afghan employees of foreign institutions, women and civil rights defenders, religious and ethnic minorities, local journalists and even ordinary people.

      Now, with the final withdrawal of US and NATO forces, nearly 38 million Afghans have been handed over to a group that has conducted suicide attacks, oppressed women and massacred minorities.

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      Chaotically, people packed their bags and hurried to Kabul International Airport, apparently the only way left to get out of the country. Some did not even have visas and passports, without knowing their destination. The only thing they wanted was to get as far away from Afghanistan as possible. Some Afghans boarded planes, but others were unable to get on and desperately clung to an American aircraft that was about to take off. While some managed to safely arrive in other countries, others fell from the plane. This included a 19-year-old Afghan national footballer who lost his life.

      In a matter of weeks, the Taliban have managed to dismantle an army built by the United States over the past two decades. Officially, the Afghan forces were at least four times the size of the Taliban and had greater combat capabilities. This failure was unpredictable for the Afghan people and anyone involved in Afghanistan. How is it possible for such a costly army to kneel before a relatively irregular terrorist group after receiving training from the world’s most powerful military?

      Why Did the Afghan Army Kneel?

      There are many possible reasons for this catastrophic defeat. This includes the lack of NATO air support for Afghan troops, low morale and faith in resisting the Taliban, widespread corruption in the army and among politicians, illegal deals and mass desertions. Reports indicate that some brigades and corps of the army had not fought a war against the Taliban in some provinces. This meant local forces who took up arms were on the front lines in key cities were without support from the Afghan army. Soldiers in the 209th Corps in Mazar-e-Sharif left their base without informing their allies. The local commanders in this strategic province later called the army’s withdrawal a betrayal and conspiracy.

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      Over the years, Afghanistan’s defense and security institutions have become increasingly corrupt and inefficient due to the interference of politicians. This is according to Munira Yousefzada, the former deputy defense minister. In an interview with BBC Persian, she claimed that decisions at all levels of the army were illegally taken from the Ministry of Defense and assigned to the office of Hamdullah Mohib, the national security adviser. These included critical decisions over war, intelligence, the appointment of officials, training and personnel matters. Therefore, “the Ministry of Defense had no role in the war,” she said, “and all commanders, from district commanders to commanders of corps, had to be close to Hamadullah Mohib.”

      An “Unpatriotic” Fugitive

      Ashraf Ghani, the now-former president, made the national army an incapable institution by unnecessarily dismissing and appointing personnel during his rule. The Afghan National Defense and Security Forces (ANDSF), as the military was officially known as, was not disintegrated by the Taliban, but by the mismanagement of Afghan politicians. Ghani used his position to marginalize non-Pashtun actors from the government. When the Taliban began their operation of seizing districts, large cities and then the capital, commanders of corps and divisions surrendered one after another without putting up a fight.

      In an interview with Afghanistan International, General Yasin Zia, the head of the joint chiefs of staff in the Afghan government, said that Ghani had betrayed the soldiers by making wrong decisions and fleeing the country during a war. Mohammad Mohaqiq, the former security adviser, also told the broadcaster that the president was the main culprit in the defeat of ANDSF. For the past seven years, Mohaqiq said, Ghani was overwhelmed by the illusion of power, made wrong decisions and, upon witnessing Taliban fighters reaching Kabul, fled the country with $169 million in cash. 

      Ghani’s presidency will be remembered as one of the worst points in Afghan history. Thanks to his mismanagement and the crimes that took place during his rule, Afghans have accused Ghani of committing suspicious acts against national interests. His political opponents have long considered him as one of the biggest obstacles to peace. 

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      In particular, the president did not back down when US politicians, almost all members of the Afghan High Peace Council and even Taliban leaders gathered in Qatar and called for an interim government. In early March, US Secretary of State Antony Blinken wrote a scathing letter to Ghani, saying the threats are too high and that a UN-led peace agreement with the Taliban should be signed. If this was not done, Blinken warned, the security situation in Afghanistan would spiral out of control. Shortly thereafter, several high-level US delegations, including Defense Secretary Lloyd J. Austin III, visited Afghanistan to speak to Ghani about reaching an agreement with the Taliban. The warnings went unheeded. 

      Can the Taliban be Trusted?

      Since seizing power, the Taliban have announced a general amnesty for all people in Afghanistan, including employees of foreign institutions. According to this, everyone has immunity. As per Taliban leaders, women can return to work by observing Islamic law. Media outlets can also operate freely, as long as they follow Islamic principles. Nevertheless, it cannot simply be concluded that the Taliban are trustworthy. In the coming weeks, it will become clearer if they are tolerant toward women, minorities and activists. 

      In 1996, the Taliban announced an amnesty as they entered Kabul and took control of Afghanistan; they ruled the country until the US-led invasion in 2001. Yet soon after, the Taliban launched a retaliatory campaign. The worst crimes against humanity took place during the Taliban’s rule. In August 1998, thousands of Hazaras, an Afghan minority, were massacred in Mazar-e-Sharif. Pakistani writer Ahmed Rashid described the killing as “genocidal in its ferocity.” 

      Taliban leaders who have appeared in the media portray a more moderate regime. They speak of forming an inclusive government, tolerance toward minorities and respecting women’s rights. But this is far from the reality.

      Taliban militants are still committed to the group’s core ideology. Their fighters follow extremist thought, such as the Deobandi school and jihadi Salafism, one of the most basic principles of which is intolerance toward other Islamic sects. There have been reports of jihadists from Pakistan and other countries fighting alongside the Taliban. According to the United Nations, there are between 8,000 and 10,000 foreign fighters in Afghanistan who are either affiliated with the Taliban, al-Qaeda or the Islamic State in Khurasan Province (IS-KP).

      Afghans Are Left at the Mercy of the Taliban

      The Taliban have so far worked closely with terrorist groups operating in Central Asia and South Asia. Needless to say, this cooperation is likely to continue in the future. The Taliban’s view of religious principles is at odds with human dignity and civil rights. In particular, the Taliban’s definition of women’s rights and freedom does not apply to Afghan society.

      The group’s fighters have no faith in democracy and elections, and they are suspicious of women and minorities. Taliban leaders try to portray the group as tolerant in the media and talk about women’s rights to gain international support. In practice, their fighters on the ground believe that “women are mindless in general knowledge and religion.” 

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      The Taliban do not have a development-oriented mindset. They do not have a plan or even skilled followers to govern, and they certainly cannot manage the country’s shattered economy. A Taliban government would presumably be accompanied by widespread opium cultivation, drug trafficking and human rights violations. 

      The theory that the Taliban have changed is just an illusion. The Taliban have already begun targeted house-to-house inspections searching for Afghans who worked with US and NATO forces. There are also reports indicating that people, despite a general amnesty, have been arbitrarily persecuted publicly. Four former Afghan commanders and a relative of a Deutsche Welle journalist have reportedly been killed by Taliban fighters.

      The Taliban have not treated ethnic and religious minorities well either. Just one night after their takeover, the Taliban’s unbridled fighters destroyed a statue of Abdul Ali Mazari, a Hazara religious and national leader, in Bamiyan province where the Taliban demolished two 1,600-year-old Buddha statues in 2001. According to Amnesty International, the Taliban brutally massacred nine Hazaras in July this year after seizing the rural village of Mundarakht in the Malistan district of Ghazni province. Six of them were allegedly shot dead and three were tortured to death by Taliban fighters.

      The Taliban have no suitable personnel and capacity to run a country, and their only means of maintaining power is carrying out large-scale violence and ruling through fear. Under the Taliban, media will be censored and civilians will be forced to live like people in the dark ages. With the Taliban taking power, poverty, violence and organized repression will rage in the country. During their rule, civil rights advocates have no chance of survival.

      Afghan civilians have been left defenseless and helpless at the mercy of one of the world’s most notorious terrorist groups.    

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      US Media Amplifies Afghan Chaos

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      The Daily Devil’s Dictionary appears today in its final August weekly edition containing multiple items taken from a variety of contexts. The daily format returns next Monday.

      The Fading Horizon of US Middle East Politics

      US foreign policy has always sought effective metaphors intended to express the nation’s exceptional virtues, often framed in terms of vision, resolution, industriousness or simply noble intentions. The Afghan war was baptized, “Operation Enduring Freedom.” The war in Iraq gave us “Operation Iraqi Freedom” and “Operation New Dawn.” 

      Ever since Woodrow Wilson’s promise to “make the world safe for democracy” expressed America’s aptitude for entering wars, securing privileged access to resources, engaging in economic colonialism and intimidating uncooperative nations, slogans have served to clarify the direction of US policy. In recent years, the public has periodically learned about a “reset,” a “rebalance” or a “pivot” that announces a creative shift of perspective or intent.

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      Faced with the quandary of military withdrawal from the “forever wars” inherited from the three previous administrations, the Biden team has crafted a new metaphor intended to reassure a concerned public. Following the definitive overthrow of the US-supported Afghan government and the definitive withdrawal of foreign troops, President Joe Biden made the solemn promise “to retain an over-the-horizon capacity” as the appropriate response to any attempts by the Taliban government to threaten US interests. Biden defines this as the capacity “to take them out, surgically.”

      Over the horizon:

      Belonging to an imaginary domain where everything is perfectly coordinated and clearly efficient, an update of the “over the rainbow” capacity of Dorothy in the Wizard of Oz

      The Context

      As Oliver Knox pointed out in The Washington Post, that “phrase has been a staple of Biden’s rhetoric on the troop withdrawal.” If all human efforts fail, whether with soldiers or diplomats, Americans tend to believe that their superior technology will respond to every need. The same reasoning has been consistently applied to the climate crisis, which, in the interest of economic growth, will continue to worsen because at the end of the day a technology fix will miraculously ride into the frame of the movie from over the horizon to save the enterprising pioneers in the wagon train.

      What if the Taliban Were to Keep Their Promises?

      With the sudden collapse of the Afghan government, Taliban spokesman Mohammad Naeem declared that the war that began 20 years ago was now “over.” In its initial reaction, The New York Times agreed, summing up the event with the headline: “Kabul’s Sudden Fall to Taliban Ends U.S. Era in Afghanistan.” This calm description more appropriate to a report on a thrilling chess match made it sound as if a noble chapter of history has now been closed.

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      The drama that ensued led even The Times to change its tone. For the Afghans or at least the Taliban, the invader has finally been defeated. For the US, a dolorous reckoning is taking place. And while, among the confusion, the level of fear and anguish has never been higher, especially for those Afghans who cooperated with the US and the fallen government, coldly reasoning Americans (if such creatures exist) should take comfort from the promises the Taliban have made to “allow Afghans to resume daily activities and do nothing to scare civilians.”

      Naeem sought to reassure the US about Taliban 2.0. Even members of the 2001 Bush administration should be impressed, those who justified the war against Afghanistan on the grounds that the country was “harboring terrorists.” “We will not allow anyone,” Naeem insisted, “to use our lands to target anyone, and we do not want to harm others.”

      Target:

      In the domain of foreign relations, a polite synonym of kill, torture, injure and oppress with a sense of total impunity

      The Context

      What more could Americans ask for? Mission finally accomplished. If the Afghans no longer allow anyone to use their lands to target anyone else (for example, tall buildings in New York), all will be well with the world. Lower Manhattan’s traders can carry on their business in total tranquility. The Taliban leaders have even promised to improve the lives of Afghan women, as well as hinting they will tone down at least some of their traditional fanaticism. So, why is everyone so upset?

      Could it be that Americans feel destabilized by the realization, nearly half a century after the fall of Saigon, of the utter futility of building such a powerful military machine that, no matter where it is deployed, will accomplish nothing other than intimidate its own allies while producing monumental profits for the defense industry? Who doesn’t remember George W. Bush boasting about the most powerful military in the history of mankind that was “supported by the collective will of the world?”  

      Now, it is the Taliban who have seized the pen that writes the rules in Afghanistan. Despite the official promise to go easy on collaborators, US media have expressed “growing doubts about that pledge.” It leaves the impression that critics of the US withdrawal would be disappointed if no spectacular reprisals were to occur. Americans need their enemies to live up to the image they have created of them. The Times predicts that the “Taliban may indeed engage in reprisal killings, as they did when they took over in Afghanistan more than 20 years ago.” If the US defined the rules of the game through its own violence, ineptness and prevarication over two decades, the Taliban could at least demonstrate their own ability to play by those rules. Stick to the script, guys! We need your cooperation.

      There are legitimate reasons to fear the worst from a group defined by its religious fundamentalism seeking control of a chaotically divided nation of warlords and competing ethnic groups in which the idea of getting revenge on the invader and occupier motivates a lot of people. But the message today, as expressed by Abdul Qahar Balkhi from the Taliban’s Cultural Commission, is clearly different from the Taliban’s historical past. 

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      In another article, The Times mocks the very idea of the Taliban’s effort to “make nice.” This too reads like a case of futuristic schadenfreude sending the implicit message: Let’s hope they don’t succeed in making nice because our nation and its people need to remain convinced that the Taliban are evil enough to make our 20-year war on them appear justified.

      The State Department’s Philosophy of Trickle-down Sharing

      In February, Biden made a point of reassuring the nation’s European allies, who during the four years of Donald Trump’s tragicomic reign had begun to have doubts about the solidity of promises made by an American president. “Let me erase any lingering doubt,” Biden insisted, “the United States will work closely with our European Union partners and capitals across the continent, from Rome to Riga, to meet the shared challenges we face.”

      It didn’t take long for the first of such challenges to appear.

      Shared challenge:

      A crisis created by a powerful nation such as the United States, who generously offers other friendly nations the opportunity to accompany it in the experience of responding to the crisis, which will last as long as it serves the initiator’s interests, while at the same time avoiding bothering the partners with the annoyance of trying to work out collegially an appropriate and honorable solution

      The Context

      Since the end of World War II, the United States has assumed the noble responsibility of managing the foreign affairs of its largely docile allies, while at the same time finding multiple ways of disrupting the foreign affairs of rogue nations that irresponsibly refuse to have their affairs managed from Washington. In the intervening decades, this has worked quite well. It has enabled an enduring system called a “rules-based order,” whose efficiency depended on one nation having the exclusive right not just to define the rules, but also to enforce them.

      With the chaos surrounding the US withdrawal from Afghanistan, the first signs are appearing that the vaunted efficiency of the rules-based order has become counterproductive. Yahoo cites Dave Keating, a senior fellow with the Atlantic Council, who explains that Europeans are angry “that they weren’t consulted about the withdrawal plan and were treated as an afterthought even though this was supposed to be a NATO joint endeavor.” Everyone — Americans and Europeans alike — has suddenly become aware of “the tremendous loss of money and lives spent on the NATO mission in Afghanistan over the past two decades that now seems very difficult to justify.”

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      Some observers pointed out in late 2001 that waging an open and easily extendible war to counter a specific crime by a small group of people might be “difficult to justify.” But in the rule-based order, at a time of exaggerated emotions, a firm and resolute decision by the drafter of the rules was as good as formal law and much better than moral law in redefining the rules and having everyone abide by them.

      Credibility Ratings Are the Diplomatic Equivalent of Credit Ratings

      The Washington Post understands the imperatives associated with the task of maintaining the image of an imperial power and the sacrifices it requires. Last week, following the debacle of Kabul, The Post’s editorial board explained how feasible it would have been for the US not to shamelessly abandon Afghanistan: “A small U.S. and allied military presence — capable of working with Afghan forces to deny power to the Taliban and its al-Qaeda terrorist allies, while diplomats and nongovernmental organizations nurtured a fledgling civil society — not only would have been affordable but also could have paid for itself in U.S. security and global credibility.”

      Global credibility:

      The impression retained by other nations and peoples that a superpower is ready, willing and able to subjugate any other group of people through the use of military might, technology, economic sanctions and any other appropriate means it possesses that sets it apart from the rest of humanity

      The Context

      The Post routinely supports establishment Democrats such as Biden, especially in opposition to dangerous progressives within the same party. But in this case, Jeff Bezos’ paper dared not only to criticize its hero, but even to accuse him of relying on clichés to support his reasoning. “Contrary to his and others’ cliches about ‘endless war,’ though, U.S. troops had not been in major ground operations, and had endured very modest casualties, since 2014,” The Post reports.

      The Trojan War left traumatic traces on ancient Greek civilization because it lasted what felt to its contemporaries like an eternity: 10 years. To expiate the guilt associated with that enduring drama, Odysseus was condemned to another 10 years of wandering. At least, that’s how the editorial board that produced the Iliad and Odyssey seemed to see things. For the Greeks, 20 years of testing their manliness in war and Odysseus’ forced peregrination provided the matter that would define who they were as a civilization. A few centuries later, they offered the world the philosophy of Socrates, Plato and Aristotle, the drama of Aeschylus, Sophocles and Euripides and the Aphrodite of Praxiteles, as well as the radically unarmed Venus de Milo.

      The key to the liberating Greek civilization from what Homer consistently described as a permanent manipulation of human heroes by capricious, undisciplined gods was the fact that a seemingly endless war did end. Once Odysseus, after a decade of wandering, had cleared his home of the crowd of suitors that had assembled coveting his neglected wife, the nation as a whole could settle down to producing a civilization in which art and intellect flourished (punctuated by an occasional war against Persians or even civil war between rival cities, just to keep everyone alert).

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      The Greeks understood that some seemingly endless things actually do need to end. The Washington Post — but more fundamentally, the deeply militarized economy of the US that The Post is wont to defend and promote — haven’t yet learned that lesson.

      With Global Warming Confirmed, Israeli Settlers Need Their Ice Cream More Than Ever

      Like Lebron James and the late Kobe Bryant, two basketball legends, Ben Cohen and Jerry Greenfield are so famous that only their first names are needed to identify them. This is true, in any case, so long as the two names are paired together, since the first names Ben and Jerry lack the uniqueness of Lebron and Kobe. The two men from Merrick, New York, launched what became the most famous ice cream brand in the United States more than 30 years ago. They became celebrities thanks to the quality of their products but even more so to their marketing skills, which included a dose of sincere social concern and political awareness, something most successful businesses usually seek to avoid. Unlike the many brands that suddenly discovered their love for Black Lives Matter after the murder of George Floyd in 2020, their commitment to causes never reflected pure marketing opportunism.

      The two Jewish boys no longer run the business, but they have imprinted on it its dimension of social awareness. Consistently with the company’s moral conscience, the company Ben & Jerry’s decided to stop sales in the Israeli-occupied Palestinian Territories. Consistently with a certain style of propaganda designed to legitimate policies and actions even more openly racist and oppressive than police brutality in the United States against blacks, the state of Israel itself and numerous organizations have accused Ben and Jerry’s of anti-Semitism.

      The Times of Israel reports on demonstrations in front of a Ben & Jerry’s in New York by militant Zionists who “led chants of ‘Shame on you, Ben & Jerry’s,’ ‘Everyone deserves ice cream’ and ‘From the river to the sea, Israel will always be.’”

      Deserve:

      Enjoy one of the rights essential to one’s well-being within a human community, a category that includes abstract notions such as the right to vote in a democracy and, more recently, following the logic of the consumer society, the right to purchase any commercial commodity

      The Context

      In the latest news, according to The Hill, Florida Senator Rick Scott is “calling for a federal investigation into Ben & Jerry’s over its decision to stop selling ice cream in occupied Palestinian territory.” This moment may appear as the most telling sign of the irreversible decline of a great democracy that once at least pretended to set standards for the rest of the world.

      In its famous 2010 Citizens United decision, the Supreme Court pushed the idea of freedom of speech to the point of authorizing corporations to undermine democratic processes by calling their use of money to influence elections “free speech.” Now, the idea that American citizens and corporations might use the feeble force of their refusal to consume products originating in a foreign country deemed virulently anti-democratic for its treatment of the populations living within its borders has already been condemned as unpatriotic and anti-Semitic. Florida and many other states have passed anti-BDS laws punishing efforts to boycott Israel, a country that practices policies similar to South Africa’s notorious apartheid system.

      Embed from Getty Images

      Ben & Jerry’s isn’t even proposing a boycott, which is the refusal to buy goods from a particular source. Ben & Jerry’s sell; they don’t buy. They aren’t even aiming at Israel as a nation, but will only refuse to sell in those parts that have been identified by the United Nations as illegally colonized. Scott, a Republican senator, wants the company investigated, condemned and presumably sanctioned for failing to blindly endorse an apartheid-style occupation conducted by a foreign country. He appears to think that the US Constitution’s First Amendment protects the right of Americans to speak out against the policies of one’s own country but not those of Israel.

      The key word is of course anti-Semitism, now considered to be identical with any form of criticism of Israel and a shortcut for letting original forms of white supremacy off the hook. The word has become a magic wand of the right in many Western countries. A conservative or even a liberal establishment politician can wave it in the air with appropriate gestures to shame anyone who dares to spout progressive themes about oppressed peoples and expect the media to respond.

      It’s curious that so few people who follow the media will stop to think about how paradoxical it may appear that a company founded by two Jewish guys, who remain the source of the firm’s social conscience, are labeled anti-Semitic by a US senator defending the right of another nation to practice an aggressive form of apartheid, one of the most extreme historical examples of white supremacy.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      What Starts in Afghanistan Does Not Stay in Afghanistan

      by

      The Taliban’s offensive in Afghanistan has shifted the Central Asian playing field on which China, India and the United States compete with rival infrastructure-driven approaches. At first glance, a Taliban takeover of Afghanistan would give China a 2:0 advantage against the US and India, but that could prove to be a shaky head start.

      The fall of the US-backed Afghan government led by President Ashraf Ghani will shelve if not kill Indian support for the Iranian port of Chabahar, which was intended to facilitate Indian trade with Afghanistan and Central Asia. Chabahar was also viewed by India as a counterweight to the Chinese-supported Pakistani port of Gwadar, a crown jewel of Beijing’s transportation, telecommunications and energy-driven Belt and Road Initiative (BRI).

      The Hazaras of Afghanistan Face a Threat to Survival

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      The United States facilitated Indian investment in Chabahar by exempting the port from harsh sanctions against Iran. The exemption was intended to “support the reconstruction and development of Afghanistan.” However, due to stalled negotiations with Iran about a revival of the 2015 nuclear agreement, the US announced in July — together with Afghanistan, Pakistan and Uzbekistan — plans to create a platform that would foster regional trade, business ties and connectivity.

      The connectivity end of the plan resembled an effort to cut off one’s nose to spite one’s face. It would have circumvented Iran and weakened Chabahar but potentially strengthened China’s Gwadar alongside the port of Karachi. That has become a moot point with the plans certain to be shelved as the Taliban take over Afghanistan and form a government that would be denied recognition by at least the democratic parts of the international community.

      China

      Like other Afghan neighbors, neither Pakistan, Uzbekistan nor China are likely to join a boycott of the Taliban. On the contrary, China last month made a point of giving a visiting Taliban delegation a warm welcome. Yet recognition by Iran, Central Asian states and China of a Taliban government is unlikely to be enough to salvage the Chabahar project. “Changed circumstances and alternative connectivity routes are being conjured up by other countries to make Chabahar irrelevant,” an Iranian source told Hard News, a Delhi-based publication.

      Embed from Getty Images

      The Taliban have sought to reassure China, Iran, Uzbekistan and other Afghan neighbors that they will not allow Afghanistan to become an operational base for jihadist groups. This includes al-Qaeda and Uighur militants of the Turkestan Islamic Party (TIP). The Taliban have positioned themselves as solely concerned with creating an Islamic emirate in Afghanistan and having no inclination to operate beyond the country’s borders. But they have been consistent in their refusal to expel al-Qaeda, even if the group is a shadow of what it was when it launched the 9/11 attacks in 2001.

      The TIP has occasionally issued videos documenting its presence in Afghanistan. But it has, by and large, kept a low profile and refrained from attacking Chinese targets in Afghanistan or across the border in Xinjiang, the northwestern Chinese province in which authorities have brutally cracked down on ethnic Turkic Uighurs. As a result, the Taliban reassurance was insufficient to stop China from repeatedly advising its citizens to leave Afghanistan as soon as possible. “Currently, the security situation in Afghanistan has further deteriorated … If Chinese citizens insist on staying in Afghanistan, they will face extremely high-security risks, and all the consequences will be borne by themselves,” the Chinese foreign ministry said.

      Pakistan

      The fallout of the Taliban’s sweep across Afghanistan is likely to affect China beyond Afghan borders, perhaps no more so than in Pakistan, a major focus of Beijing’s single largest BRI-related investment. This has made China a target for attacks by militants, primarily Baloch nationalists. In July, nine Chinese nationals were killed in an explosion on a bus transporting Chinese workers to the construction site of a dam in the northern mountains of Pakistan, a region prone to attacks by religious militants. This incident raises the specter of jihadists also targeting China. It was the highest loss of life of Chinese citizens in recent years in Pakistan.

      Unique Insights from 2,500+ Contributors in 90+ Countries

      The attack occurred amid fears that the Taliban will bolster ultra-conservative religious sentiment in Pakistan that celebrates the group as heroes, whose success enhances the chances for austere religious rule. “Our jihadis will be emboldened. They will say that ‘if America can be beaten, what is the Pakistan army to stand in our way?’” said a senior Pakistani official. Indicating its concern, China has delayed the signing of a framework agreement on industrial cooperation, which would have accelerated the implementation of projects that are part of the China-Pakistan Economic Corridor (CPEC).

      Kamran Bokhari, writing for The Wall Street Journal, explained: “Regime change is a terribly messy process. Weak regimes can be toppled; replacing them is the hard part. It is only a matter of time before the Afghan state collapses, unleashing chaos that will spill beyond its borders. All of Afghanistan’s neighbors will be affected to varying degrees, but Pakistan and China have the most to lose.”

      The demise of Chabahar and/or the targeting by the Taliban of Hazara Shia Muslims in Afghanistan could potentially turn Iran into a significant loser too.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Beirut Explosion One Year On: Are Israel and Hezbollah Responsible?

      by

      August 4 marks the one-year anniversary of the explosion that rocked the port of Beirut. Today, thousands of Beirutis are marching to the site in memory of the victims and in peaceful protest at continued government inaction. As Lebanon wrestles with political paralysis, a rampant pandemic and a wrecked economy, the authorities have provided no answers. To date, no one in a senior position has been held accountable for the blast that killed 218 people, injured more than 7,000 and displaced over 300,000 as large parts of the capital were laid to waste.

      Beirushima: What Lebanon Needs to Survive

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      An FBI report from October last year (seen by Reuters at the end of July) concluded that the amount of ammonium nitrate left in the port warehouse by the time of the explosion constituted just one-fifth of the 2,754 tons seized by the authorities in 2013. The question the FBI did not ask was where the bulk of that shipment had gone. Arab Digest’s own account from July 20 suggests the likely destination: the regime forces of Syria’s President Bashar al-Assad. Sources claim that Assad’s ally Hezbollah moved the ammonium nitrate into Syria over the years.

      Buttressing our analysis is the fact that no insurance claim has ever emerged from the supposed destination, Mozambique, for the undelivered fertilizer. The Israelis, we postulate, in hitting a Hezbollah weapons cache in the harbor, unintentionally triggered the blast.

      No Concrete Evidence

      A new investigation published by Human Rights Watch (HRW) links to over 100 documents related to the Rhosus and its cargo, some of which have not been previously published. Once again, more questions than answers are forthcoming, including over such key issues as whether the ammonium nitrate was really ever, as has been asserted, intended for Mozambique:

      “The widely reported narrative regarding the arrival of the Rhosus, a Moldovan-flagged ship, in the port of Beirut in November 2013 carrying 2,750 tonnes of high-density ammonium nitrate is as follows: the ship’s cargo was ultimately bound for Mozambique; it entered Beirut’s port to load seismic equipment it was then meant to deliver to Jordan before traveling onward to Mozambique; the ship’s owner was a Russian national, Igor Grechushkin; and the owner of the ammonium nitrate on board, Savaro Limited, was a chemical trading company in the United Kingdom. Upon examination, however, it is not clear that any of these assertions are true.”

      Unique Insights from 2,500+ Contributors in 90+ Countries

      The HRW report goes on to mention three possible reasons for the blast: that the explosion was caused when welding sparks caused a fire in hangar 12, igniting the ammonium nitrate; that the explosion was caused by an Israeli airstrike; or that the explosion was an intentional act by Hezbollah. The hypothesis that the explosion might have been caused by an Israeli attack that was not an airstrike is not one that is under official consideration, although in June, investigative judge Tarek Bitar told journalists that he was “80 percent certain” that the blast was not caused by an Israeli missile.

      In July, we described how an Arab Digest member recalled the events of that day:

      “Shortly after 6 pm, we heard a jet flying at low level from the west and an explosion from the direction of the port. A couple of minutes later came the deeper sound of a surface-to-surface missile followed by another explosion. The ground then shook violently — this turned out later to be the ammonium nitrate detonating — and we watched in disbelief the plume of smoke and debris soaring into the sky. The blast reached us a few seconds later, throwing us off our feet from the terrace into the flat and blowing in all the glass.”

      For our member, it was a fortunate escape: bruised and cut, and astonished to find that, in the midst of the badly damaged flat, the internet was still working.

      Inconclusive Conclusion

      Now, a year on, there are still pressing questions about what caused the blast and who is responsible, questions that the suffering people of Lebanon deserve to have answers to. The second, and by far the most destructive explosion, occurred when a warehouse containing ammonium nitrate caught fire. A common explanation put about at the time was that the explosion had been caused by careless workers. But no concrete evidence has been brought forward to support that claim.

      France had declared that it would conduct a major investigation. However, a  French judge could not determine conclusively “whether the explosion was the result of an intentional security operation or whether it was the result of negligence in storing the ammonium nitrate and shortcomings that led to the devastating explosion.” According to Reuters, the FBI had arrived at the same inconclusive conclusion.

      The French report raised the possibility of an attack — “an intentional security operation” — together with the claim that the explosion was an accident caused by negligence. The equivocation and failure to find answers didn’t prevent the French from patronizingly scolding the Lebanese. As the French ambassador in Beirut put it, “To all this country’s leaders, I want to say that your individual and collective responsibility is considerable, be brave enough to take action, and France will help you.”

      Embed from Getty Images

      The first Lebanese judge investigating the blast was forced out in mid-February after he had attempted to charge cabinet ministers and the prime minister in office at the time of the explosion. A second judge has made virtually no headway against entrenched political elites whose central goal is to protect themselves and their fiefdoms while evading responsibility and the truth.

      On July 14, Amnesty International called for the removal of immunity for senior politicians as well as government and military personnel: “The protesters’ demand is simple: let justice take its course. We stand with these families in calling on Lebanese authorities to immediately lift all immunities granted to officials, regardless of their role or position. Any failure to do so is an obstruction of justice, and violates the rights of victims and families to truth, justice and reparations.”

      Despite pleas and protests by the families of the victims, justice is unlikely to be allowed to take its course. The judiciary itself is deeply compromised and beholden to numerous sectarian, business and political factions, a malignant legacy of Lebanon’s 1975-1990 civil war. As an article on Just Security forensically elucidates, “the corruptibility of the judicial system is no accident. Instead, the convoluted structure of the judiciary complements the structure of the rest of the political system — in that it facilitates impunity at the highest levels and protects those who have retained power in the aftermath of Lebanon’s civil war.”

      Speculations Abound

      In the absence of an independent investigation, with all the foot-dragging and obfuscation it entails, speculation abounds about what caused the explosion. There are those, including our member, who believe that what happened on August 4, 2020, was the unintended consequence of an Israeli attack on a Hezbollah weapons dump in the port. The cache was located adjacent to the warehouse holding the ammonium nitrate. The first blast, with its eerie resemblance to fireworks going off, set off the fire that caused the major blast which leveled the port and damaged much of Beirut.

      The Arab Digest member, who is familiar with both the Israeli air force tactics and their consequences, is convinced it was a missile strike: “We compared notes with a friend who had observed the jet banking away from the attack and another friend who actually saw the surface-to-surface missile flash past her office window.” The member says that, according to detailed work done by Lebanese citizen activists in the wake of the attack, the ammonium nitrate aboard the Rhosus had landed in Beirut under a cover story in 2013. 

      The shipment was subsequently seized by port authorities. The supposition put forward by the activists is that it was then trucked to Syria by Hezbollah to provide the regime forces of Bashar al-Assad with the raw material for the improvised barrel bombs they began dropping on opposition-held cities having run short of conventional ammunition. The member quoted expert sources who estimated that over several years, the original 2,750 tons had been reduced to about 400 tons at the time of the blast, which is in line with the FBI’s findings.

      Embed from Getty Images

      Richard Silverstein, who describes himself as a writer who “focusses on the excesses of the Israeli national security state,” wrote in his blog, Tikun Olam, just after the blast:

      “A confidential highly-informed Israeli source has told me that Israel caused the massive explosion at the Beirut port earlier today which killed over 100 and injured thousands. … The source received this information from an Israeli official having special knowledge concerning the matter.

      Israel targeted a Hezbollah weapons depot at the port and planned to destroy it with an explosive device. Tragically, Israeli intelligence did not perform due diligence on its target. Thus they did not know (or if they did know, they didn’t care) that there were 2,700 tons of ammonium nitrate stored in a next-door warehouse.”

      Tikun Olam referred to comments of then-President Donald Trump who, in a hastily arranged press conference, said he had met with some of his “great generals” and “they seem to think it was an attack. It was a bomb of some kind.” His comments caused consternation at the Pentagon, with Silverstein arguing that Trump had let slip “highly classified information,” i.e., that the Israelis had informed Washington that they were going to carry out an attack on a Hezbollah weapons cache.

      Silverstein, though a controversial figure, is viewed by some experts as a useful source on Israeli defense information that would otherwise be censored by the authorities. When contacted by Arab Digest, Silverstein thought it “not likely” that the Israelis would have used a fighter jet to carry out the alleged strike. He thought it too obvious and reckless. He pointed to the modus operandi used against Iranian targets where explosives were placed and then detonated remotely as a more likely approach. He said his source had not mentioned anything about using a fighter jet. “It might have been triggered by a drone,” Silverstein suggested.

      But Silverstein was certain of the attack itself: It was carried out by the Israelis. His source, he said, had been contacted by a cabinet minister in the Netanyahu government (the “Israeli official having special knowledge”) shortly after the explosion. Silverstein told Arab Digest that he was “totally confident about the source.”

      True Narrative

      Should this version, or variations on it, be the true narrative, it is understandable why Hezbollah and Israel would not want it to see the light of day. Less understandable and puzzling is why major news outlets have not touched the story when it was presented to them by reputable sources. Part of the answer may lie in the fact that the sources, either for professional or personal security concerns, have not wanted to go on the record.

      A truly independent investigation might answer the questions and uncover the truth. But for the Lebanese people, battered by an economic crisis and stalked by the COVID-19 pandemic, finding out what happened that terrible day in Beirut must join a disheartening queue. In a country that has for too long been abused by its political elites and used by foreign powers for their own purposes, seeking answers is a long and arduous task with little hope at its end that justice will be served.

      *[This article was originally published by Arab Digest, a partner organization of Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Christianism: The Elephant in the Extremism Room

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      I contend that my subject matter is something of an elephant in our global room, but I should warn that it is equally a thoroughly unhappy one: religiously-inspired, revolutionary political violence. For nearly 20 years now, scarcely a day has gone by without reportage on Islamism. This type of extremism remains present in our global room, and no one can claim it is unseen.

      Evangelical Blues, or How Supporting Trump Discredits Christianity

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      That is of course with good reason: On 9/11, nearly 3,000 people were brutally murdered by violent jihadi Islamists in the worst sub-state terrorist attack in history. But there is something that has long vexed me, in keeping with the New Testament injunction to take the “log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” I have referred to this phenomenon for more than a dozen years but have never had the opportunity to properly delineate what I think is again becoming an urgent subject matter, namely Christianism.

      Perversion of Christianity

      As I have written earlier, “Whereas religious politics, in a banal sense at least, may be observed wherever clerics become directly involved in politics, the term ‘Christianism’ is intended to denote a more radical, revolutionary approach to secular politics.” Christianism may have Christian connotations and indeed draw upon Christian language but, like Islamism, it is essentially appropriative. It allows an entirely secular Anders Behring Breivik (now known as Fjotolf Hansen) who murdered 77 in Norway on July 22, 2011, to term himself a “cultural Christian” — not on account of any metaphysical belief, but because he believed it was a useful framework with which to attack Muslims and Europe and, using an anti-Semitic dog whistle, “cultural Marxists.”

      Christianism, therefore, is a secular doctrine that is different from, alternatively, evangelicalism, political Christianity and fundamentalism. Joas Wagemakers makes a similar claim about the distinction of Islamism from types of religious fundamentalism such as Salafism. This is a political ideology appropriating religion, not the other way around. But I would go further than Wagemakers does in describing Islamism as “a political application of Islam.” Instead, I would suggest that both violent and non-violent forms of Islamism, in their very nature, reject pluralism and advance a doctrine of supremacy that is the hallmark of extremism — whether ethnic, national or religious.

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      Moreover, it is precisely the political violence exemplified by the horrors unleashed by Breivik that Christianism is intended to denote. In short, this is a distinct, ideological perversion of Christianity that is, at the same time, distinct from older and more familiar forms of Christian nationalism and even from the theologically-based exclusion or persecution that has marred Christianity no less than other monotheistic faiths. One need not be a Christian to be a Christianist, nor is Christianism driven by the same impulse as the regrettably all too familiar instances of tribalism in Christian history.

      It scarcely should need saying, but Islamism is an extremist perversion of one of our world’s leading faiths. As a revolutionary ideology born of the 20th century, it can be directly traced from the interwar Muslim Brotherhood under Hasan al-Banna, for example, and the doctrines of Sayyid Qutb in postwar Egypt to the quasi-state terrorism of the Islamist death cult, Daesh. For all of its supposed medievalism, then, Islamism is a product, and not merely a rejection, of modernity.

      A similar perspective can be taken on Christianism. So, first, a banal point: Believers have politics, just as do non-believers. For this reason, I am wary of constructions like “political Christianity” or “political Islam” for the same reason I’m only marginally less wary of constructions like “apolitical Christianity” or “apolitical Islam,” though I accept, of course, that different forms of hermeticism stretch across most faith traditions.

      Thus, Christianism doesn’t refer to a form of Christian nationalism that is evident in the contemporary US (although not only there). One might observe the heart-breaking scenes in early April of Protestant loyalists rioting in Belfast with the frightening implications for the Good Friday Agreement in Northern Ireland, or indeed the conflict acting as the midwife for the long struggle over the six counties, the Great War. Throughout that conflict, scholars have clearly shown that both Protestant and Catholic confessions anointed or, better, armed their nations with justifications of a holy war. Christian churches’ injunctions to fight for God and nation is but one example of Christian nationalism, and there are countless others like it in the Christian tradition as there are in other faith traditions. It is far from new.

      Sacrazlied Politics

      This particular sense of Christian nationalism, likewise, has been extensively studied in the American context, with particular focus on white evangelicalism. In the compelling empirical account, “Taking America Back for God,” Andrew Whitehead and Samuel Perry conclude that “those who embrace Christian nationalism insist that the Christian God formed, favors and sustains the United States over and above the other nations in the world.” It is in this sense that Rogers Brubaker refers to adherents of Christianism in a 2017 article, whereby “Christianity is increasingly seen as their civilizational matrix, and as the matrix of a whole series of more specific ideas, attitudes, and practices, including human rights, tolerance, gender equality, and support for gay rights.”

      Yet here too we may be seeing a case of old wine in new bottles, whereby reactionary and even tribal expressions of a faith — in this case Christianity — which seem to belong to a tradition that, in American terms, stretches from John Winthrop’s “city on a hill” to the televangelists of our day. Even cast in such civilizational terms, these forms of Christian tribalism are of a different stamp than the tradition I’d like to indicate. It is first and foremost ideological and emerged between the two world wars to afflict all three principal confessions in Europe: Protestantism, Catholicism and Orthodoxy.

      To take but one example of from each of these confessions, consider first the Romanian Orthodox ideologue, Ion Moţa, a key leader of militant fascist mystics, the Legion of Archangel Michael. Just before he was killed by Republicans in what he understood as a holy war in Civil War Spain, Moţa declared: “No force, no love exists which is higher than that of the race (and can only be realized in the race), except for the force of Christ and love of him. We are defending Christianity in a foreign land, we are defending a force which wells up from the force of our people, and, spurred on by our love for the Cross, we are obeying here in Spain our love for the Romanian people.”

      Embed from Getty Images

      Underscoring that his views were scarcely marginal, a mortuary train carried Moţa’s body from the Spanish battlefield across Europe in winter 1937 into Bucharest, where he was received by hundreds of thousands of devotees, helping to nearly triple the mystical fascist party — the Romanian Iron Guard — membership to 272,000 by the end of that year. No doubt many of these supporters later took part in the earliest massacres during the wartime Holocaust, murdering more than 100,000 Jews in pogroms across Romania in 1940.

      This form of sacralized politics was not limited either to the laity or to Orthodox fascists. In Nazi Germany, the regime initially supported the mistitled German Christians as an expression of what was termed “Positive Christianity” in the NSDAP program. Under Reichsbishop Heinrich Müller, the German Christians promoted the Führerprinzip in the country’s Protestant churches, aiming for complete coordination between a totalitarian state and a totalitarian church.

      A picture of what this looked like can be glimpsed from these selections of Muller’s 1934 rendering of Christ’s “Sermon on the Mount”. Thus, “Blessed are the meek” becomes “Benevolence to him who bears his suffering manfully,” while “Blessed are the peacemakers” is mongered into “Benevolence to those who maintain peace with the members of the Volk.” Most sacrilegiously, the categorical “turning the other cheek” is turned to the following:  “I say to you: it is better, so to live with other members of your Volk that you get along with each other. Volk community is a high and sacred trust for which you must make sacrifice. Therefore come out to meet your opponent as far as you can before you completely fall out with him. If in his excitement your comrade hits you in the face, it is not always correct to hit him back.”

      So far did this heresy go that the German Christians even sought the “liberation from the Old Testament with its cheap Jewish morality” by attempting to simply expunge it from the Bible. The genocidal analogue of this attempted erasure was the Holocaust, which was powered by what Saul Friedlander has aptly called “redemptive antisemitism.”

      Clerical Fascism

      Yet fighting a holy war against socialists in Spain or advocating genocide from the pulpit was not Christianist enough for the Independent State of Croatia, the Catholic wartime ally of Nazi Germany under the rule of the Ustasa, rightly described as “the most brutal and most sanguinary satellite regime in the Axis sphere of influence.” The Ustasa methods of killing were so sadistic that even the Nazi plenipotentiary based in Croatia recoiled. For instance, consider the words of Dionizije Juričev, the head of State Direction for Renewal, from October 22, 1941:

      “In this country only Croats may live from now on, because it is a Croatian country. We know precisely what we will do with the people who do not convert. I have purged the whole surrounding area, from babies to seniors. If it is necessary, I will do that here, too, because today it is not a sin to kill even a seven-year-old child, if it is standing in the way of our Ustaša movement … Do not believe that I could not take a machine gun in hand just because I wear priest’s vestments. If it is necessary, I will eradicate everyone who is against the Ustaša.”

      Embed from Getty Images

      These words were targeted not only at the demonized victims of Nazism such as Jews, Roma and Sinti Travelers, but also at the Orthodox Serbs who were the largest victims of the Ustasa “policy of thirds” — kill one-third, expel one-third and forcibly convert one-third of their enemies. This sacrilege culminated in the only extermination center not directly run by the Nazi SS — the Jasenvocac camp, less than 100 miles from the Croatian capital Zagreb.

      Jasenovac, where some 100,000 ethnic or religious victims were brutally murdered, was commanded by Miroslav Filipovic-Majstorovic, a serving priest. Though he was later defrocked and ultimately hanged in 1946, both his wartime actions and the escape of so many of his allies on the Catholic “ratline” to South America, including the Ustasa leader, Ante Pavelic — who spent more than a dozen years hidden in Argentina after the war — suggests that, in much the same way that fascism could appeal to seduced conservatives, Christianism could also appeal to Christian tribalists.

      The case of such priests during the fascist era led to the useful term “clerical fascism,” characterized as a hybrid between the Christian faith and fascism. Yet in a manner inverse to Christian nationalism, which can be entirely secular, clerical fascism suggests a phenomenon from, and within, Christian churches. With respect to Christianism in our (arguably) secularizing world, this would exclude self-described “cultural Christians” like Anders Breivik, whose 775,000-word manifesto is clear on his secular appropriation of Christianity for the purposes of attacking cultural Marxism.

      So too with the civilizational frame adopted by conspiracist proponents of the “great replacement,” which alleges a Muslim plot to destroy Christian civilizations from within. The convicted terrorist Brenton Tarrant, the murderer of 51 Muslim worshippers at Friday prayers in Christchurch, New Zealand, on March 15, 2019, was aimed at countering this so-called “white genocide,” itself a neo-Nazi term coined by the convicted race murderer David Lane (also notorious for popularizing the “14 words”: “we must secure the existence of our people and a future for white children”). Like Breivik, Tarrant’s 74-page manifesto, “The Great Replacement,” specifically addresses itself to Christians:

      “Let the fire of our repentance raise up the Holy War and the love of our brethren lead us into combat. Let our lives be stronger than

      death to fight against the enemies of the Christian people.

      ASK YOURSELF, WHAT WOULD POPE URBAN II DO?”

      Pope Urban declared the First Crusade in 1095, opening one of the darkest chapters in Christian history.

      Although modern and revolutionary, Christianism need not be defined as a theological stance. One can be agnostic on the issue of faith and still be a Christianist. More important is the Durkheimian religious behavior toward the sacred and the profane, which closely links clerical fascists with cultural Christians of Tarrant and Breivik’s stripe. This leads to the definition of Christianism as a modern, ideological appropriation of Christianity based upon a secular vision of redemption through political violence against perceived enemies.

      Relevant Again

      While it might be tempting to think that the era of fascism has left Christianism in our bloody past, this construction feels relevant again in the wake of the Capitol Hill insurrection earlier this year in Washington, DC. True, Identity Christians, the Army of God and many similar groups emerged after 1945, but these were tiny and fringe extremist movements. By contrast, what makes Christianism today the elephant in the room is precisely how widespread it appears to be developing in a new guise — and radicalizing.

      In the US, for instance, according to recent polling reported by The New York Times, nearly “15 percent of Americans say they think that the levers of power are controlled by a cabal of Satan-worshiping pedophiles, a core belief of QAnon supporters.” That equates to some 50 million Americans. That this ideological crusade is “infecting” Christian churches, indeed conquering them, is borne out by a similar Axios report indicating that this virus stretches across confessions: “Hispanic Protestants (26%) and white evangelical Protestants (25%) were more likely to agree with the QAnon philosophies than other groups. (Black Protestants were 15%, white Catholics were 11% and white mainline Protestants were 10%.)”

      Embed from Getty Images

      We should not delude ourselves that this is, or will always be, a non-violent movement. Already, nearly 80 “conspiracy-motivated crimes” can be laid at the QAnon Christianists’ door — and that’s before ascribing to them a key role in the January 6 insurrection, also partly fomented by then-President Donald Trump. The fusion of QAnon with Christianity — an exemplary case of Christianism — is chillingly evidenced by a professionally shot video released this New Year’s Day, just days before the attempted coup in Washington. Even if this ideological call to battle ends with the canonical Lord’s Prayer familiar to Christians, salvation is emphatically this-worldly and focused on a “reborn” US in a manner quite familiar to scholars of fascism.

      It is for this reason that Christianism is very much the elephant in the room. As such, it needs to be confronted and rejected both politically and theologically — first and foremost by Christians themselves. This repudiation would not simply be for the sake of the self-preservation of the faith in the face of its heretic form and not just for the protection of life that will be an increasing concern in the months and years to come. It is necessary because this is a syndrome not unfamiliar to other faiths but has yet to be named as such among mainstream Christian confessions.

      We must not look away from this. Let us not go back to the genocidal years of clerical fascism in Europe, spawned by ideology and bloodlust, and let us stand tall against what is so obviously sacrilege. Both faith and civic duty command it. That is because, put in more familiar terms in William Faulkner’s “Requiem for a Nun,” “The past is never dead. It’s not even past.”

      *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      The Strategy of Tension: Bringing Down German Democracy

      by

      Despite its government’s best efforts, Germany is suffering through a wave of right-wing violence. Triggered in part by Chancellor Angela Merkel’s 2015 decision to admit thousands of refugees from the Syrian Civil War, networks of clandestine neo-Nazi groups whose ambitions encompass the overthrow of the Federal Republic have appeared. Particularly troubling was the discovery that elements within a special commando unit of the country’s armed forces, the Bundeswehr, have been stockpiling weapons with the aim to ignite a civil war and bring about the collapse of German democracy.

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      Fortunately, the authorities were able to uncover this scheme and purge the Bundeswehr of these anti-democratic elements. In April this year, 12 men accused of planning a series of attacks on asylum seekers, Muslims, Jews and politicians went on trial in Stuttgart.

      False Flag Tactics

      Part of this plan was a false flag operation. A former Bundeswehr officer, identified only as “Franco A.” in the court proceedings, went on trial in Frankfurt in May for planning attacks on German politicians and various prominent individuals. Beginning in 2015, Franco A. sought to create a new identity for himself as a Syrian asylum-seeker. He succeeded in persuading the authorities of his false Muslim identity, at least for a while.

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      Among other individuals, Franco A. singled out Claudia Roth, a vice president of the German parliament; Heiko Maas, the foreign minister; and Anetta Kahane, a Jewish woman, frequently identified as an outspoken defender of asylum seekers, as likely targets. Fortunately, the authorities were able to uncover the scheme and arrest its principal perpetrator before it could be put into operation.

      By impersonating a Muslim and carrying out attacks on prominent and individuals largely sympathetic to the cause of integration, Franco A. hoped to exacerbate the backlash against the Muslim community already underway throughout the country. In this way, he hoped to spark a conflict that would shake the foundations of German democracy.

      The false flag tactic has a familiar ring to it. It was employed, for example, in the bombing campaign launched by right-wing provocateurs in the lead-up to the 1967 military coup d’état in Greece. But the one place where the tactic was employed most extensively was Italy. The “strategy of tension” was employed by Italian neo-fascists and elements within the state security agencies during the country’s Years of Lead — Anni di piombo — roughly 1968 to 1982.

      Strategy of Tension

      Northern Italy and Rome during the late 1960s were alive with revolutionary agitation and protest. Wildcat strikes broke out in the plants and factories of Milan, Turin and other cities during the “hot autumn” of 1968. University students throughout much of the country staged mass protests against the Vietnam War, in solidarity with their counterparts in Paris and Berkeley, and the outdated character of Italy’s system of higher education.

      In this atmosphere, extra-parliamentary leftist groups formed. With such names as Worker Vanguard, Worker Power and the Continuous Struggle, these militant bands called for violent revolution against the corrupt Italian state and the Christian Democratic Party that dominated it. What would become the country’s most notorious terrorist group, the Red Brigades, emerged from this milieu.

      At this point, we should call attention to the Italian Communist Party (PCI), the biggest Marxist bloc in the Western world. By 1968-69, roughly one-third of Italian voters cast their ballots for the PCI, whose leaders, among other things, dominated the country’s largest trade union federation. Many journalists expected the PCI would shortly surpass the Christian Democrats as the number one party in Italy.

      PCI’s leaders Enrico Berlinguer and Luigi Longo were at pains to point out that Italian communism was different — that it accepted the democratic rules of the game and aimed to enter a coalition government with the Christian Democrats to provide the country with a stable, democratic regime. Still, in the eyes of many Italians, the PCI was a communist party after all.

      Counterrevolutionary Logic

      Enter the strategy of tension. The counterrevolutionary logic of this strategy was to launch a series of indiscriminate bombings in public places disguised in such a way that the Italian public would blame the far left for these atrocities and for the breakdown of public order in general. In this way, Italians seeking a restoration of law and order would support, or at least remain indifferent to a seizure of power by the country’s military and security services.

      Embed from Getty Images

      Accordingly, during the summer and fall of 1969, there were a series of bombings in Rome — one in front of an elementary school — and in the north of the country. The police reported these acts were the responsibility of anarchists. A number of individuals with backgrounds in neo-fascism (members of the New Order or the National Vanguard) changed their identities and resurfaced as “revolutionaries.”

      Giorgio Almirante, the leader of the Italian Social Movement, a neo-fascist party in parliament, appealed to a “silent majority” of Italians demanding a restoration of law and order, borrowing language from the Nixon administration in Washington. Then, on December 12, there was the bombing of the National Agricultural Bank at Piazza Fontana in Milan that killed 17 customers. The police quickly blamed revolutionary anarchists for the massacre and within days arrested two individuals with the appropriate backgrounds. One of them allegedly committed suicide by jumping out of the fourth floor of the police headquarters. Few believed the official account.

      The story unraveled quickly, thanks to investigations carried out by suspicious journalists. It’s a complex tale. But it should suffice to report that it involved a collaboration between Italy’s state security agencies, the state police and key figures in the neo-fascist movement. Arrests followed, but the subsequent court proceedings dragged on for more than a decade.

      The chances seem remote that the democratic order in Germany will be challenged as seriously as it was in Italy, now more than 50 years ago. Still, some of the same ingredients for false flag operations appear to have been present in the case of Franco A.

      *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      Why Designating the Azov Movement as an FTO Is Ineffective

      by

      In early April, a member of the US Congress, Elissa Slotkin, sent a letter to Secretary of State Antony Blinken asking that 13 radical-right extremist groups and movements be officially designated as foreign terrorist organizations (FTOs) in the United States. This designation would, in theory, ban any American from providing “material support or resources” to any of these designated organizations, ban foreign members of these groups from entering the US, and freeze funds held in American banks belonging to these groups.

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      Some of the groups on the congressperson’s list are familiar names to any observer of transnational radical-right extremism over the last several years: the Nordic Resistance Movement, Blood and Honour, National Action and what Slotkin, a former CIA employee focused on extremism in the Middle East and North Africa, describes collectively as the “Azov Battalion” in Ukraine. Not surprisingly, as someone who has written extensively about the threat of the radical right in Ukraine, the mention of Azov caught my attention. But it wasn’t for the right reasons, and it shows that, when the radical right is concerned, group designations and proscriptions aren’t always the best policy tool.

      What’s in a Name?

      For one, I’ve seen this play out before. In 2019, another member of US Congress, Max Rose, authored a similar letter demanding that the Azov Battalion be designated as an FTO. Rose’s letter was, ultimately, a complete failure. As I wrote from Ukraine in November 2019, it contained inaccurate information, including the unproven claim that the Christchurch terrorist admitted to training with Azov, and ended up being a propaganda boon to the radical right.

      Slotkin’s letter, fortunately, doesn’t make those kinds of sweeping, evidence-free claims. But it’s not without its major flaws. For one, the letter incorrectly refers to the Azov Battalion. The military unit once known as the Azov Battalion, formed in 2014 to combat Russian-backed insurgents in a still-hot war in eastern Ukraine, has been under the auspices of Ukraine’s National Guard and properly known as the Azov Regiment for years. While referring to it as the “Azov Battalion” could be excusable as something a commentator without experience in Ukraine might mention in passing, it’s not so excusable in an official letter demanding that said organization be designated as a terror group. In particular, how can a group be designated if it can’t even be named and identified correctly?

      Embed from Getty Images

      The accurate descriptor would, of course, be the “Azov Movement.” I’ve described the Azov Movement, which grew out of the original battalion and regiment, as a heterogenous radical-right social movement. At its core, the movement encompasses the regiment itself, the National Corps political party, the Centuria (formerly the National Militia) paramilitary organization as well as a number of affiliated subgroups and initiatives including a book club, youth camps, a “leadership school” and a (temporarily closed) three-story social center just off Kyiv’s central Independence Square.

      It also encompasses organizations and networks that are clearly led by and are made up of members of the movement who appear to function with some degree of independence, often without any stated relationship to the movement and who are more open or extreme in their rhetoric. There are also smaller radical-right organizations that are nominally independent but still appear to have at least some relationship with the movement and who circle around its orbit.

      Superficial Terms

      Slotkin’s letter, on the other hand, describes Azov in superficial terms. The movement is referred to solely as “a well-known militia organization in Ukraine [that] uses the internet to recruit new members and then radicalizes them to use violence to pursue its white identity political agenda,” with one sole reference to a relatively recent January 2021 article. Sure, there’s not enough space in a letter like this to discuss the Azov Movement in considerable detail. But there’s no shortage of material in English on the movement’s activities over the past several years (certainly not just from this author), and, what’s more, it is easily accessible and digestible to anyone who chooses to take a few minutes to read beyond a simple Google search.

      Having even a cursory understanding of what the Azov Movement actually is and how it functions would reveal just how difficult it would be in practice to designate it as an FTO, and, in fact, how difficult it is to proscribe these kinds of movements in practice. Even as the UK has moved to ban the violent neo-Nazi Atomwaffen Division, reports from Germany suggest that sympathizers are using still-existing networks to rebuild an offshoot of the group there.

      The question then turns to who would be designated as an FTO. Would it be the regiment alone, which is itself a member of Ukraine’s National Guard and thus a member of the country’s armed forces? As counter-extremism expert Kacper Rekawek pointed out last week in a blog post for the Counter Extremism Project, the US would surely never designate an official unit of an American ally’s military, whether one likes it or not.

      Moreover, and to move further into the morass, would the broader movement be proscribed as an FTO, and if so, whom would that include? One could see it encompassing the National Corps and Centuria, but does that include every single affiliated organization, from sports clubs to youth camps? What would be the legal criteria for determining whether an entity is or isn’t part of the movement? And, moreover, which individuals can even be described as being part of the movement? Trying to parse these questions would be a veritable nightmare.

      A Better Way

      Even worse, I can easily imagine how affiliated organizations within the movement would worm their way out of being part of the designation, which exposes a serious flaw with going after the radical right through the means of executive group proscription. Daryl Johnson, an American domestic terrorism expert and former senior analyst with the US Department of Homeland Security, told a journalist in Canada, my home country, that its government’s efforts to ban groups like the Proud Boys were “more of a symbolic gesture,” and that radical-right organizations facing these kinds of bans could simply just change their names and regroup under a new banner.

      Given that, in the Ukrainian context, radical-right organizations and affiliates have a history of changing their names and branding while maintaining the core leadership, one should expect this to continue if an attempt to proscribe the entire movement were to actually happen. If US and Ukraine’s other Western allies are seriously concerned about the Azov Movement — as they should be — there are far more effective means at their disposal than the clumsy if attention-grabbing mechanism of a foreign terrorist organization designation.

      They should consider, for one, designating specific individuals, with specific and justified reasons, instead of broader groups and movements. Visa and travel bans for specific prominent individuals, which would also encourage European allies to extend visa-free Schengen Area restrictions to those same individuals, would also be useful. There is also the option of placing pressure, both public and private, on Ukraine’s government and elements in the Ukrainian state to properly acknowledge and tackle the issue of the violent radical right in their country — pressure that could even include making some international funding and financial support contingent on tackling the problem.

      These would be much more effective starting points for the US or any other Western country worried about the activities of Ukraine’s Azov Movement than any attempted FTO designation.

      *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More