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      In A Time of Panthers: Jeffery Henson Scales photographs Black history

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      In A Time of Panthers: Jeffery Henson Scales photographs Black history An absorbing pictorial history of a key component of the Black Power movement shows its relevance has not receded todayJeffrey Henson Scales is a New York Times photo editor. His latest book is most compelling in how it helps place the relentless quest for equal treatment in easily understood context. Beyond beauty or mere appealing images, In a Time of Panthers is a highly valuable work.Sisters of the revolution: the women of the Black Panther partyRead moreCharacterizing the Black Panther movement as “the vanguard of the African American civil rights struggle”, Henson Scales shows how it emerged. The movement became “focused on police violence and community needs in over-policed and under-served communities of color”. To Henson Scales, “So much in all of our lives would continue to change in ways unforeseen to me … so many of the issues that motivated us during these inspired years of activism in America remain unresolved.”For sure, the scourge of urban crime is still hotly debated. The writer Adam Gopnik once remarked that so long as you promise to keep them safe, even in Manhattan, the white middle-class is “pretty much content to look away when the rights of others are being violated”.This, according to a Bronx politician who spoke on condition of anonymity, “is why New York state’s recently hard-won amelioration of bad police policy is threatened now”. Jeff Mays, a Times reporter who lives in Harlem, concurred. He observed the irony of how closely the new Democratic mayor, Eric Adams, echoed the Republican gubernatorial candidate Lee Zeldin, a Trump supporter. Repeatedly, as hard as he could, Zeldin hit Governor Kathy Hochul with the upsurge in crime attendant to the Covid pandemic. Though making their other differences clear, Mays said of Adams and Zeldin: “Certainly their rhetoric has been very similar on things like bail reform.”Changing discriminatory bail laws, an historic accomplishment meant to equalize justice, was hardly easy. In reaction to Black Lives Matter activists, responding to a rash of police murders, progressive leaders sought to finally fix one of the many issues raised by the Panthers.“Even with it taking until now to address, there’s pushback,” said the Bronx official. . “Some seem eager to retreat to where we were. Man that’s a pitiful shame! And, without a shred of evidence, Adams connecting crime to the bail law – that was just short of a Willie Horton ad. And for Democrats, in the most enlightened place there is, New York, it was just as destructive too.”To Henson Scales, crime is complicated.“It requires nuanced thinking,” he maintains. Yes, today’s increase of violent crime is still “only” producing a few hundred annual homicides, versus a few thousand in the smaller city of 1990. “But with many, many more guns, with magazines capable of cutting down hundreds of victims in seconds, sometimes I do feel as unsafe as I did in the 1990s.”He cautions: “It’s imperative not to overreact and at all cost to avoid unintended consequences, like the mass incarceration that accompanied the Rockefeller drug laws [of 1973]. Black preachers and politicians, thousands of African Americans, favored and voted for such laws. But look where they led.”How did Henson Scales come to produce his book, which morphed into an exhibition associated with Art Basel, on display in Miami’s Black Overtown neighborhood, across from the Red Rooster Restaurant?“Well,” he said, “Four years ago, not long after my mother’s death, my family was preparing our house for sale. It’s a cool place, big enough to have a ballroom and a darkroom too. In one spot they discovered this stash of 40 rolls of film. They reasoned it was mine. And it was. I was so glad they were not lost.“This stuff dated from the late-1960s. I was around 14, a high-school freshman. My dad was a hobbyist photographer and my mother was a painter. Even before I turned 11, when dad gave me a Leica camera, both patiently instructed me. That earliest footage of mine contained a mixed bag of images. There were people and places I hoped to remember. I photographed protest and riots in my home city of Berkeley, California. Sly and the Family Stone and other acts that appeared at the Fillmore, across the bay in San Francisco, were represented too. And then among it all, was this cache of 15 sleeves with negatives showing various aspects of the Black Panther Party for Self Defense. The two of us, we grew up together.”Oakland and Berkeley, Haight-Ashbury, the Castro, LA, the summer of love, women’s liberation, Vietnam, uprisings in urban ghettos.“They were,” recalls Scales, “all of a piece. But the Panthers were the coolest people.”He seems caught up in the dynamic of art utilized in the service of action and change, taking note of great style.“The whole presentation with the leather jackets, the berets. They were very cool. You had the hippies … and then you had the Black Panthers … and it was very powerful … The movement was feeling like we could change society. We could have an effect. It was a very exciting place to be. It was dangerous because of police violence against the Panthers … As a teenager that’s all very exciting because you’re not that concerned with safety like you are as you get older.”In discussion, Henson Scales squarely addressed this short-lived Black empowerment movement’s flaws, its misogyny, homophobia, infighting and FBI infiltration. By contrast, his book is more a testament to the group’s strides in overcoming such drawbacks. In pursuit of recognition, handsome Huey P Newton, the Panther’s minister of defense and co-founder, stressed the value of alliances among all oppressed outcasts:.css-rj2jmf{height:1em;width:1.5em;margin-right:3px;vertical-align:baseline;fill:#866D50;}Whatever your personal opinions and your insecurities about homosexuality and the various liberation movements among homosexuals and women (and I speak of the homosexuals and women as oppressed groups), we should try to unite with them in a revolutionary fashion. I say ‘whatever your insecurities are’ because as we very well know, sometimes our first instinct is to want to hit a homosexual in the mouth, and want a woman to be quiet. We want to hit a homosexual in the mouth because we are afraid that we might be homosexual; and we want to hit the women or shut her up because we are afraid that she might castrate us, or take the nuts that we might not have to start with.”Coming to boast a membership of more than 10,000, 50% of whom were women, the Panther party shone a spotlight on police and political corruption, brutality and injustice, a story also related in a film by an early Panthers member, Henson Scales’s Harlem neighbor Stanley Nelson.The Black Panthers: Vanguard of the Revolution debuted in 2015. It elaborates on the party’s wide-ranging social programs. They established community support systems including food and clothing banks, clinics, transport for families of inmates, legal seminars. In the 70s the Panther’s Free Breakfast for Children, nationwide, fed thousands. All this was achieved amid near-constant surveillance by police and J Edgar Hoover of the FBI, who demonized the BPP as “the greatest internal threat to national security”.The Black Panthers: Vanguard of the Revolution review – blistering account of a misunderstood movementRead moreRather than giving a daily rundown of all they did and didn’t do, Henson Scales’ portrayals show these revolutionaries as part of the pantheon of Black valor.When Viola Davis’s recent film The Woman King appeared, many critics were astonished. Projected to gross around $12m in its opening week, it grossed $19.05m. Worldwide, the “history-based” epic has earned nearly $100m. A similarly misunderstood historical fantasy, the astutely named, Black Panther: Wakanda Forever, has earned more than three times that.As history, both are unashamedly inventive and melodramatic – much like Shakespeare. The “African-inspired” costuming and architecture is highly inauthentic. Heavy reliance on spectacle is akin to Braveheart or Gladiator. Resoundingly praised performances notwithstanding, some have wondered aloud about the appeal of such movies to Black people.If African American motivations and culture seem inscrutable to many, they ought not. Only now are we both able and fully prepared to embrace our heritage.In a Time of Panthers is an arresting look at some mighty heroes from the recent past. We revere them along with never-enslaved Blacks and those held in captivity. We celebrate our ancestors and adhere to Neo-Africanism. Whether such sources are accurately drawn or totally fabricated, the inspiration we take is legitimate. This is today’s aesthetic and intellectual answer to white supremacy’s neo-classical domination: a realization that we too are the heirs of greatness.
      In a Time of Panthers: Early Photographs by Jeffrey Henson Scales is published in the US by SPQR Editions
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      Uniting America review: how FDR and the GOP beat fascism home and away

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      Uniting America review: how FDR and the GOP beat fascism home and away Charles Lindbergh casts a shadow over Peter Shinkle’s new book, which ends with a warning about Trump and his partyThe subtitle of this remarkable popular history is “How FDR and Henry Stimson Brought Democrats and Republicans together to Win World War II”, Stimson being the Republican Franklin Roosevelt chose as secretary of war on 19 June 1940, the same day he chose another Republican, Frank Knox, for secretary of the navy.‘It’s on the tape’: Bob Woodward on Donald Trump’s ‘criminal behavior’Read moreThose appointments came five weeks after the king asked Winston Churchill to form a unity government in Great Britain, two weeks after 338,000 French and British troops were rescued at Dunkirk, and four weeks before Roosevelt was nominated for an unprecedented third term, all events featured in this compelling volume.But Peter Shinkle’s book is a great deal more than a celebration of the bipartisanship that was a key factor in American success. It also offers brisk accounts of all US campaigns in Africa and Europe, a detailed description of how Pearl Harbor happened, and the best explanation I have read of why the government pursued its disastrous policy of interning Japanese Americans.Besides all that, there is terrific social history of the ways the war changed the status of women and African Americans. Practically the only important social impact Shinkle omits is the war’s effects on gay and lesbian Americans, a subject covered best by Allan Bérubé’s definitive book, Coming Out Under Fire.Shinkle is a veteran reporter who has written another fine book, Ike’s Mystery Man, about Robert Cutler, the closeted gay man who was Dwight Eisenhower’s right-hand man for foreign policy in the White House. That book also combined political and social history. But his new volume is broader and more important.There are probably more books written about the second world war than any other 20th-century event, but every generation needs to be reminded of its triumphs and tragedies. Shinkle does a splendid job mining for new nuggets of information and fresh perspectives.There are two big reasons for focusing on Stimson. Not only did he play a vital role in practically every important military decision from 1940 to 1945, he also kept an extremely detailed diary, which makes it possible for Shinkle to tell us exactly what he was thinking.Besides canny portraits of Roosevelt, Stimson and George Marshall, the first chairman of the Joint Chiefs of Staff, there are a host of subsidiary characters. The first lady, Eleanor Roosevelt, and Black activist A Philip Randolph are two of the most important heroes while Charles Lindbergh, the celebrated solo pilot to Paris who became a fierce isolationist and a virulent antisemite, is one of its principal villains.There has been a raging debate for decades about how the surprise Japanese attack at Pearl Harbor came about, and whether Roosevelt and his aides ignored information from Japanese diplomatic cables because they wanted to bring America into the war.It turns out almost all of the answers are in Simpson’s diary, including this key sentence: “The question was how we should maneuver [the Japanese] into the position of firing the first shot, without allowing too much danger to ourselves.”One of the biggest problems Roosevelt faced in 1940 and 1941 was how to counter isolationists like Lindbergh, whose affection for the Nazis and hatred for the Jews made him as popular in some quarters as he was despised in others.Before Congress, Lindbergh denounced the bill that gave Britain resources to survive the Blitz. There was much he didn’t like in the world, but “over a period of years [on both sides] there is not as much difference in philosophy as we have been led to believe”. After the House approved the extension of the draft by a single vote, Lindbergh declared “the greatest danger to this country” posed by its Jewish citizens “lies in their large ownership and influence in our motion pictures, our press, our radio and our government”.While Roosevelt’s White House denounced that speech for resembling “the outpourings of Berlin”, former president Herbert Hoover “readily defended Lindbergh, a sign of the enduring political power of both the aviator and isolationism”.That power of these isolationists explains why Stimson did not record “shock, horror or anger” after Roosevelt informed him of the attack on Pearl Harbor. Instead, he wrote, “my first feeling was of relief that the indecision was over and that a crisis had come in a way which would unite our people … For I feel this country united has practically nothing to fear while the apathy and visions stirred up by unpatriotic men have been hitherto very discouraging.”Roosevelt refused to desegregate the armed forces, largely for fear of alienating southern Democrats. But Shinkle reminds us that Roosevelt’s civil rights record was much more complicated than that failure suggests.Ike’s Mystery Man review: astonishing tale of a gay White House aideRead moreRandolph, who was president of the first important Black union, the Brotherhood of Sleeping Car Porters, used the threat of a March on Washington by 100,000 citizens to pressure Roosevelt into signing a landmark executive order prohibiting discrimination and segregation by military contractors. One activist wrote that the Fair Employment Practice Committee Roosevelt impaneled led to “more progress” against “racial and religious discrimination than [in] any other period in American history”.Three million women were employed in the defense industry by the end of 1942, as well as new divisions of the army, navy and coast guard, similarly transforming their status.Jacqueline Cochran commanded the Women Airforce Service Pilots, which graduated 1,100 women training inspectors and test pilots. “Menstrual cycles didn’t upset anyone’s cycle,” Cochran wrote. Women flew “as regularly and for as many hours as the men”.Shinkle ends with all the ways history is repeating itself today, including a description of “Trump’s fascism”. The resurgence of that hateful ideology, and the budding isolationism of many Republicans eager to end support for Ukraine, are two reasons why this vivid volume is so timely and important.
      Uniting America: How FDR and Henry Stimson Brought Democrats and Republicans together to Win World War II is published in the US by St Martin’s Press
      TopicsBooksHistory booksFranklin D RooseveltSecond world warUS politicsDemocratsRepublicansreviewsReuse this content More

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      Waging a Good War review: compelling military history of the civil rights fight

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      Waging a Good War review: compelling military history of the civil rights fight Thomas E Ricks applies a new lens to a familiar story, showing how those who marched for change succeeded – and sufferedThomas E Ricks has written a sweeping history of the civil rights movement of the 1960s, retelling many of its moments of triumph and tragedy, from the Montgomery bus boycott spawned by the courage of Rosa Parks in 1955 to the bodies bloodied and broken by Alabama troopers on the Edmund Pettus Bridge 10 years later.‘It’s good to think strategically’: Thomas E Ricks on civil rights and January 6Read moreThe stories are familiar but Ricks is the first author to mine this great American saga for its similarities to a military campaign.James Lawson, a key figure in training a cadre of influential movement leaders, called it “moral warfare”. Cleveland Sellers said the 1964 Freedom Summer campaign in Mississippi “was almost like a shorter version” of the Vietnam war. Ricks points out that “the central tactic of the movement – the march – is also the most basic of military operations”.But the greatest value of this compelling account lies in its capacity to remind us how a relatively small group of intelligent, determined, disciplined and incredibly courageous men and women managed after barely a decade of pitched battles to transform the US “into a genuine democracy” for the very first time.As Martin Luther King Jr remarked, the attempt to undo the ghastly effects of the 90-year campaign after the civil war to keep Black Americans effectively enslaved became an effort to “redeem the soul of America”.The crucial ingredient was the nonviolent philosophy of Mahatma Gandhi. Ricks writes that it was “at the core” of how the movement “attracted people and prepared them for action”. It was the dignity of the marchers, who declined to counterattack the hoodlums who viciously attacked them, that would gradually “catch the attention of the media, and thereby the nation”.As Gandhi explained it, nonviolence did not “mean meek submission to the will of the evil doer”. It meant “the pitting of one’s whole soul against the will of the tyrant”. As an American disciple explained, “Your violent opponent wants you to fight in the way to which he is accustomed. If you adopt a method wholly new to him, you have thus gained an immediate tactical advantage.”Lawson compared the strategy to “what Jesus meant when he said ‘turn the other cheek’. You cause the other person to do the searching … We will not injure you, but we will absorb your injury … because the cycle of violence must be broken. We want the cycle of violence in America and racism stopped.”Early in the Montgomery protest, after a bomb exploded on the porch of King’s house, “filling the front room with smoke and broken glass”, the budding leader demonstrated his commitment. When supporters gathered, he ordered, “Don’t get your weapons. We are not advocating violence.” Go home, he said, “and know that all of us are in the hands of God.”King said Montgomery “did more to clarify my thinking on the question of nonviolence than all of the books I had read … Many issues I had not cleared up intellectually were now solved in the sphere of practical action.”As in a conventional war, martyrs played a vital role in inspiring soldiers. Nearly all of the students who led sit-ins at Nashville lunch counters had visions in their head of Emmett Tell, the 14-year-old boy who was tortured and lynched in Mississippi in 1955, after being accused of offending a white woman.During Freedom Summer, in Mississippi in 1964, the brutal murders of James Chaney, Andrew Goodman and Michael Schwerner became the turning point in the campaign to get the federal government to transform the nation.Two of the victims were white. Ricks writes: “The simple, hard fact was that the American media and public cared more about killings of whites than of blacks. The Student Nonviolent Coordinating Committee’s hard calculation about white lives mattering more than Black ones had been confirmed … It was no different from Winston Churchill celebrating the Japanese attack on Pearl Harbor.”But the most influential martyrs of all were John Lewis and 140 fellow marchers who were brutally attacked as they tried to march from Selma to Montgomery. The images blanketed network television, leading directly to Lyndon Johnson’s speech before Congress one week later in which he electrified the nation by declaring: “We shall overcome.” Just four months later the president signed the Voting Rights Act of 1965, one of the movement’s two most significant legislative accomplishments.“Now you were having brought into every American living room … the brutality of the situation,” remembered Bayard Rustin, one of the key architects of King’s March on Washington. “I think that if we had television 50 years earlier, we would have gotten rid of lynching 50 years earlier.”Ricks does a tremendous job of putting the reader inside the hearts and souls of the young men and women who risked so much to change America. In just three months in Mississippi in summer 1964, there were at least six murders, 80 beatings, 35 shootings and 35 church bombings, not to mention policemen who routinely put guns to the heads of protesters and cocked them without firing.The Nation That Never Was review: a new American origin story, from the ashes of the oldRead more“There were incipient nervous breakdowns walking all over Greenwood, Mississippi,” Sally Belfrage wrote to a friend. Her roommate, Joanne Grant, said it was an understatement to say she was frightened most of the time. And yet, “as with all of us, it was the best time in my life. I felt we were changing the world.”Ricks of course points out all the reversals of this progress accomplished by disastrous supreme court decisions and hatred rekindled by Donald Trump. He ends by calling for a “third reconstruction”, a new “focused effort to organize, train, plan, and reconcile”.I only hope this riveting account of the glorious exploits of so many civil rights pioneers will inspire a new generation to make that gigantic organizational effort.
      Waging a Good War: A Military History of the Civil Rights Movement, 1954-1968 is published in the US by Farrar, Straus and Giroux
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      ‘It’s good to think strategically’: Thomas E Ricks on civil rights and January 6

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      Interview‘It’s good to think strategically’: Thomas E Ricks on civil rights and January 6Martin Pengelly in Washington In his new book, the historian considers the work of Martin Luther King and others through the lens of military thoughtThere is a direct connection from Freedom Summer to the January 6 committee,” says Thomas E Ricks as he discusses his new book, Waging a Good War: A Military History of the Civil Rights Movement, 1954-1968.‘Now is a continuation of then’: America’s civil rights era – in picturesRead moreFreedom Summer was a 1964 campaign to draw attention to violence faced by Black people in Mississippi when they tried to vote. The House January 6 committee will soon conclude its hearings on the Capitol riot of 2021, when supporters of Donald Trump attacked American democracy itself.But the committee is chaired by Bennie Thompson. In his opening statement, in June, the Democrat said: “I was born, raised, and still live in Bolton, Mississippi … I’m from a part of the country where people justify the actions of slavery, Ku Klux Klan and lynching. I’m reminded of that dark history as I hear voices today try and justify the actions of the insurrectionists of 6 January 2021.”Ricks is reminded of the insurrectionists as he retells that grim history. Watching the January 6 hearings, he says, he “was looking at Bennie Thompson. And I realised, his career follows right on.“Summer ’64, you start getting Black people registered in Mississippi. A tiny minority, about 7%, are able to vote in ’64 but it rises to I think 59% by ’68. Bennie Thompson gets elected alderman [of Bolton, in 1969], mayor [1973] and eventually to Congress [1993]. And then as a senior member of Congress, chairs this January 6 committee.“Well, there is a direct connection from Freedom Summer, and [civil rights leaders] Amzie Moore, Bob Moses, Fannie Lou Hamer and Dave Dennis, to the January 6 committee. And I think that’s a wonderful thing.”Under Thompson, Ricks says, the January 6 committee is acting strategically, “establishing an indisputable factual record of what happened”, a bulwark against attempts to rewrite history.“It’s always good to think strategically,” Ricks says. Which brings him back to his book.As a reporter for the Washington Post and Wall Street Journal, Ricks was twice part of teams that won a Pulitzer prize. His bestselling books include Fiasco (2006) and The Gamble (2009), lacerating accounts of the Iraq disaster, and The Generals (2012), on the decline of US military leadership. In Waging a Good War, he applies the precepts of military strategy to the civil rights campaigns.He says: “This book, I wrote because I had to. I had to get it out of my head. The inspiration was I married a woman who had been active in civil rights.”Mary Kay Ricks is the author of Escape on the Pearl (2008), about slavery and the Underground Railroad. In the 1960s, she was “president of High School Friends of the SNCC [Student Nonviolent Coordinating Committee], Washington DC chapter.“She would pick people up at Union Station and drive them wherever they needed to be. So her memory of [the late Georgia congressman] John Lewis is him arriving, saying, ‘I’m hungry, take me to McDonald’s.’ All our lives we would be driving along, and somebody would be on the radio, and she’d say, ‘Oh, I knew that guy’ or ‘I dated that guy. Oh, I thought he was crazy.’“So I was reading about the civil rights movement to understand my wife and the stories she told me. And the more I read, the more it struck me: ‘Wow. This is an area that can really be illuminated by military thinking.’ That a lot of what they were doing was what in military operations is called logistics, or a classic defensive operation, or a holding action, or a raid behind enemy lines. And the more I looked at it, the more I thought each of the major civil rights campaigns could be depicted in that light.”In 1961, campaigners launched the Freedom Rides, activists riding buses across the south, seeking to draw attention and thereby end illegal segregation onboard and in stations. It was dangerous work, daring and remote. Ricks compares the Freedom Rides to cavalry raids, most strikingly to civil war operations by the Confederate “Gray Ghost”, John Singleton Mosby.“The Freedom Rides as raids behind enemy lines. What does that mean? Well, it struck me again and again how military-like the civil rights movement was in careful preparation. What is the task at hand? How do we prepare? What sort of people do we need to carry out this mission? What kind of training do they need?“Before the Freedom Rides they sent a young man, Tom Gaither, on a reconnaissance trip, where he drew maps of each bus station so they would know where the segregated waiting rooms were. He reported back: ‘The two cities where you’re going to have trouble are Anniston, Alabama, and Montgomery, Alabama.’ There are real race tensions in those cities.”Activists faced horrendous violence. They met it with non-violence.“They did months of training. First of all, how to capture and prevent the impulse to fight or flee. Somebody slugs you, spits on you, puts out a cigarette on your back. They knew how to react: non-violent.“But this is a really militant form of non-violence. Gandhi denounced the term passive resistance. And these people, many of them followers of God, devoted readers of Gandhi, understood this was very confrontational.”In 1965, Selma, Alabama, was the scene of Bloody Sunday, when white authorities attacked a march on the Edmund Pettus Bridge and southern racism stood exposed.Ricks says: “A line I love comes from Selma. People said, ‘What are we doing when the sheriff comes after us?’ The organisers said, ‘No, you’re going after the sheriff.’ A good example: CT Vivian, one of my heroes, a stalwart of civil rights, is thrown down the steps of the county courthouse at Selma by Jim Clark, the county sheriff. And Vivian looks up and yells, ‘Who are you people? What do you tell your wives and children?’“It is such a human question. And in this confrontational form of non-violence, I think they flummoxed the existing system, of white supremacism, which the world saw was a system built on violence inherited from slavery.”Bloody Sunday remembered: civil rights marchers tell story of their iconic photosRead moreRicks has written about his time in Iraq and post-traumatic stress disorder. At the end of Waging a Good War, he considers how those who campaigned for civil rights, who were beaten, shot and imprisoned, struggled to cope with the toll.“If you want to understand the full cost, it’s important to write about the effect on the activists and their families, their children. Dave Dennis Jr, the son of one of the people who ran Freedom Summer, he and I have talked about this a bit. We believe the Veterans Administration should be open to veterans of the civil rights movement. There aren’t a lot of veterans still alive. Nonetheless, it would be a meaningful gesture that could help some people who have had a hard time in life.”In a passage that could fuel a whole book, Ricks considers how Martin Luther King Jr, the greatest civil rights leader, struggled in the years before his assassination, in Memphis, Tennessee, in 1968.Like many PTSD sufferers, King sought refuge in drink and sex. But for Ricks, “the moment that captures it for me is he’s sitting in a rocking chair in Atlanta, with his friend Dorothy Cotton. And he says, ‘I think I should take a sabbatical.’ This is about 1967. This guy had been under daily threat for 13 years. I compare him to [Dwight] Eisenhower and the pressures he was under as a top commander in world war two … yet King does this for well over a decade. The stress was enormous. I only wish he had been able to take that sabbatical.”The campaign took its toll on others, among them James Bevel, a “tactically innovative, strategically brilliant” activist who abused women and children, moved far right and died in disgrace.Ricks hopes his book might help make other activists better known, among them Pauli Murray, Diane Nash – a recipient of the Presidential Medal of Freedom – and Fred Shuttlesworth, “a powerful character, a moonshiner turned minister”.Shuttlesworth lived in Birmingham, Alabama, scene of some of the worst attacks on the civil rights movement, most of all the bombing of the Sixteenth Street Baptist Church in 1963, in which four young girls were killed.To Ricks, “If there’s a real moment of despair in Martin Luther King’s life, it’s the Birmingham church bombing. He says, ‘At times, life is hard, as hard as crucible steel.’ That was the focal point for how I think about what King went through.”But there is light in Birmingham too. Ricks recounts the time “the white establishment calls Fred Shuttlesworth up and says, ‘We hear Martin Luther King might be coming to town. What can we do to stop that?’ And he leans back and smiles and says, ‘You know, I’ve been bombed twice in this town. Nobody called me then. But now you want to talk?’“Shuttlesworth threw himself into things. He believed in non-violence as an occasional tactic, not as a way of life. He sent a carloads of guys carrying shotguns to rescue the Freedom Riders from the KKK in Anniston.“Then there’s Amzie Moore. I wish I could have written more about him. He came home from world war two, worked at a federal post office so he would not be under control of local government. He starts his own gas station and refuses to have whites-only bathrooms. ‘Nope, not gonna do it.’ To me, he’s like a member of the French Resistance but he does it for 20 years. When Bob Moses and other civil rights workers go to Mississippi, he’s the guy they look up. ‘How do I survive in Mississippi?’ And he tells them and helps them.”Waging a Good War also considers how campaigners today might learn from those who went before. Ricks says: “Some of the people in the Black Lives Matter era have reached back. I talked to one person who went to James Lawson, the trainer of the Nashville sit-ins in 1960, and asked, ‘How do you go about this? How do you think about this? What about losses? Instructions?’“A demonstration is only the end product, the tip of an iceberg. There has to be careful preparation, consideration of, ‘What message are we trying to send? How are we going to send it? How are we going to follow up?’ So James Lawson conveys that message. Similarly, Bob Moses, who recently died, attended a Black Lives Matter meeting. There are roots by which today’s movements reach back down to the movements of the forefathers.”Democrats see hope in Stacey Abrams (again) in a crucial US election – if she can get voters to show upRead moreHe also sees echoes in two major strands of activism today.“Stacey Abrams’ work on voting rights is very similar to a lot of the work Martin Luther King did with the SCLC [Southern Christian Leadership Conference]. Fighting voter suppression, finding ways to encourage minorities to register and to vote, looking to expand the franchise.“Black Lives Matter reminds me of SNCC, if somewhat more radical, more focused not on gaining power through the vote but on abuses of power, especially police brutality.“It’s sad that the problems the movement tried to address in the 1950s and 60s still need to be addressed. We have moments of despair. Nonetheless, one of things about writing the book was to show people who went through difficult times, and usually found ways to succeed.“The more I learned, the more I enjoyed it. It was a real contrast. Writing about the Iraq war? It’s hard. This felt good. I was hauled to my writing desk every morning. I loved writing this book.”
      Waging a Good War: A Military History of the Civil Rights Movement, 1954-1968 is published in the US by Farrar, Straus and Giroux
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      The Secret History of the Five Eyes by Richard Kerbaj review – secrets and spies

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      The Secret History of the Five Eyes by Richard Kerbaj review – secrets and spies A murky alliance between intelligence agencies, among them the UK and US, is revealed in a scandalous tale of mistrust and misjudgment, including British teenager Shamima Begum being smuggled into Syria by a Canadian spy On the same spring day in 1946 that Winston Churchill made a speech coining the phrases “special relationship” and “iron curtain”, another historic event that would help to shape the next 75 years took place. A secret pact was signed between the UK and the US, a formal agreement to share intelligence in order to combat the Soviet threat.In time, as Canada, Australia and New Zealand signed on, too, that agreement would become known as Five Eyes – although it was not until 2010 that the alliance was made public. Five Eyes, much like the UK’s permanent membership of the United Nations Security Council and its leadership role in Nato, has allowed Britain to feel, post-Brexit, like it still has a seat at the top table. But, perhaps understandably for a secret alliance of intelligence agencies, little about its inner workings have ever been known.Richard Kerbaj, a former security correspondent for the Sunday Times and documentary-maker, has made a decent stab at lifting the curtain. He has persuaded many of those involved in Five Eyes to speak to him, and delved into national archives of all five nations to piece together an understandably partial history.It is a tale that reveals an alliance marred by mistrust, mistakes and misjudgments, one that likes to see itself as responsible for keeping its nations safe but has, at times, not only failed in that endeavour but has also contributed to global insecurity.Until the end of the cold war, the five nations were united in their attempts to defeat the Soviet Union. Part of that involved rooting out Soviet spies or turning Russian diplomats. This is the work that the Five Eyes has been happy to reveal. It has been less keen on shining a light on the darker role it has played.Intelligence agencies may like to see themselves as defensive outfits – preventing attacks, not carrying them out themselves. But over the past 70 years, British and American intelligence agencies have been responsible for a series of aggressive moves that have destabilised the Middle East, contributing to many of the geopolitical problems that still exist today.In the late 1950s, CIA chief Allen Dulles orchestrated the overthrow of a series of democratically elected governments from Iran to Guatemala. In Syria he oversaw “a series of conspiracies” to overthrow the government for committing the crime of refusing to join a western-led military alliance. As Kerbaj points out, “the CIA’s botched operation magnified the already growing anti-western sentiment in the Middle East”.In the early 1980s, the CIA and MI6 worked together to fund, support and arm the mujahideen in Afghanistan in order to help them defeat the Soviet Union. One of the CIA’s “greatest recipients of funding and arms”, Kerbaj notes, was the leader of the Haqqani network, a group the director of national intelligence now deems to be a terrorist network whose leaders are on the US’s most wanted list.And then there is Iraq. This was a war supposedly based on intelligence, namely that Saddam Hussein had weapons of mass destruction, that he was prepared to use them, and that he was willing to share them with terrorist groups such as al-Qaida. None of these theories were true. George W Bush and Tony Blair may have sold the war, but the material they used was created by members of Five Eyes.Not only that, those intelligence agencies were also responsible for some of the most egregious human rights abuses carried out by western powers. Torture was technically illegal, so they instead kidnapped suspected terrorists, flew them to countries with less stringent rules, allowed them to carry out the torture and even provided lists of questions to be asked once the suspects were deemed malleable. It was an American-led operation – Canadian, British and Australian citizens were sometimes the victims – but all members of Five Eyes knew it was happening. Indeed, there were numerous cases where British officials were accused of involvement.The programme, named “extraordinary rendition” rather than the more accurate “kidnap and torture”, would, as Kerbaj notes, “ultimately haunt the legacy of the Five Eyes”.The mistrust that has dogged the alliance from the start still exists today. Seventeen British nationals and citizens were held at Guantánamo but it was two years before the US agreed to release just five of them. Kerbaj reveals that Peter Clarke, former head of Scotland Yard’s counter-terrorism command, was urged by the US to imprison them on their return, something Clarke immediately dismissed. “None of the material they provided us with would have been admissible in court,” Clarke told Kerbaj.Arguably worse is the case of Shamima Begum, who left London in 2015, aged 15, to join Islamic State, and who has now been stripped of her British citizenship. Kerbaj reveals that Begum was smuggled into Syria by a Canadian spy, a fact the Canadians initially withheld from their supposed ally. Both the Canadian and British governments decided to keep this a secret. Begum’s lawyers hope this revelation will help her win the appeal against the decision to remove her citizenship, which takes place next month.Intelligence agencies tell us they keep us safe. And perhaps they do. But the stories Kerbaj tells reveal a different truth. From 2001 onwards, this is a story of failure – of missing warnings that could have prevented atrocities, of misusing intelligence to start a war, and of using its almost untrammelled power to terrorise its own citizens.Spot a problem in the Middle East and Five Eyes either didn’t see it coming, or inadvertently gave it a helping hand.And yet Kerbaj, oddly, comes to a different conclusion. After 15 chapters outlining the disasters and revealing the outrages, he ends with a parade of 14 former spy chiefs and prime ministers explaining why Five Eyes matters. No critics are quoted, nor does Kerbaj himself offer any alternative view. What he has gained in access he has lost in analysis.After 300 plus pages of scandal, Kerbaj blandly concludes: “The alliance remains vital in attempting to foresee and combat future threats.” It is a bizarre end to an, at times, brilliant book.TopicsPolitics booksThe ObserverHistory booksEspionageUS politicsreviewsReuse this content More

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      The Nation That Never Was review: a new American origin story, from the ashes of the old

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      The Nation That Never Was review: a new American origin story, from the ashes of the old Kermit Roosevelt III, descendant of Theodore, sees lessons for today’s divided nation in Reconstruction and the civil rights era As with the climate, in politics we are running out of time. America’s retreat from democracy cannot persist. Though Native Americans, Black people, women and plenty others of us were excluded from America’s compact of equality and opportunity, many are still nostalgic for once upon a time. Some see even so flawed a quest for “a more perfect union” as admirable enough to deem it beyond reproach. After all, the argument goes, the American experiment always included and valued most. So that’s alright. All do not think that way.‘Confederates were traitors’: Ty Seidule on West Point, race and American historyRead moreKermit Roosevelt III illuminates tumultuous today by examining the contentious beginning. With The Nation That Never Was: Reconstructing America’s Story, he thoughtfully explains our growing confusion as to what the creation meant and means.How can so many, looking back to the intentions of the founders, be so misled now? How have we misinterpreted what America has always been about? Citing an evolution as profound as “an eye for an eye” metamorphosing to “God is love”, Roosevelt’s investigation gives lie to every originalist argument today. One might even be tempted to view the United States’ contradictory impediment of slavery like Christianity’s “blessing” of original sin, the absence of which, theologians say, precludes salvation.Roosevelt is a Penn law professor and a great-great grandson of the “trust-busting” 26th president, Theodore Roosevelt. He is careful to give credit where credit is due. He notes his book was prefigured by Nikole Hannah-Jones’s powerful 2019 essay, Our democracy’s founding ideals were false when they were written. Black Americans have fought to make them true.Created for the New York Times’ groundbreaking 1619 Project, Hannah-Jones’s piece relates: “The United States is a nation founded on both an ideal and a lie … despite being violently denied the freedom and justice promised to all, Black Americans … have helped the country live up to its founding ideals. And not only for ourselves – Black rights struggles paved the way for every other rights struggle, including women’s and gay rights, immigrant and disability rights.”Roosevelt endorses this sentiment by stating that the Declaration of Independence was not conceived as a document dedicated to impartiality. Au contraire. As he puts it, it protected the rights and interests of “insiders” from the striving and ambitions of “outsiders”, a push and pull, he says, that remains in effect.The nub of the Declaration, Roosevelt asserts, is that when supposedly free people are oppressed, it is incumbent upon them to rebel. Ironically, it was only with the arrival of the civil war, rebelling southern states invoking the supposed tyranny of efforts to end their oppression of others, that America was redeemed.The result was not just a second revolution. It presented us with a second constitution, one that in important ways undid the slavery-supporting first constitution.And yet despite the indifference of that document to individual rights, Roosevelt writes: “We tell ourselves a story that links us to a past political regime – Founding America, the America of the Declaration of Independence and the Founders’ Constitution – to which we are not the heirs … We are more properly the heirs of the people who destroyed that regime”, who “defeated it by force of arms”.Abraham Lincoln appreciated this. So did Dr Martin Luther King Jr. Yet each strategically choose to give credence to the more broad appeal of the founding myth. Both the Gettysburg Address and the I Have a Dream speech do this. So many, their authors understood, find embracing an origin story based on the ideal of universal inclusion more palatable than our tainted reality.Moreover, the second constitution, contingent and evolving, requires both “the blood of patriots and tyrants” Thomas Jefferson proscribed to sustain liberty and the “eternal vigilance” he also recommended. To ward off neo-Confederates, neo-fascists, far-right Christians and the like takes the fortitude of activists like Black Lives Matter combined with the sacrifice of a Bobby, Martin, Malcom or John. There is no less grievous way.Realizing our promise, Roosevelt insists, requires completing the reform of Reconstruction and the civil rights era. Relics supporting the privilege of “insiders” – the electoral college, encumbrances of voting rights, pay-to-play election financing – all must be banished.The Nation That Never Was makes one all too aware of the ways insiders protect their advantage. Always they urge patience in what they see as a benevolent, color-blind system. Professing that “the arc of the moral universe is long but it bends toward justice”, even King grew weary waiting.So have I. Concerned about the modest size of a newly protected historic district, Harlem residents were reassured by the New York Landmarks Preservation Commission that they needn’t worry.“This is our opening salvo. We’ll be back to do more…”Their return only took 44 years.Why Abraham Lincoln’s meetings with Black Americans matterRead moreRoosevelt is at his poignant, tragicomic best when calling-out perennial efforts to rationalize and justify the biases of white supremacy into public policy and law. Did the supreme court chief justice, John Roberts, really believe his 2013 ruling eviscerating the Voting Rights Act? He said racially motivated voter suppression was a problem of the past, that “the nation is no longer divided” into states with a recent history of voter suppression and those without.Plessy v Ferguson, the overturning of Roe v Wade, depriving the franchise to so many inhabitants. American history is not a saga of anomalous outrage. Every incident of persisting misogyny, homophobia or racism brings to the fore the problem Roosevelt seeks to address.No matter how familiar Laozi’s truism, “The journey of a thousand miles begins with a single step”, some people today are just like those in all the other volumes I’ve reviewed here. Wether in Wilmington’s Lie, Learning From the Germans, The Other Madisons or The Groundbreaking, the common obstacle to change and healing is reluctance to even admitting that anything bad ever happened – much less that an injustice stands unamended.
      The Nation That Never Was: Reconstructing America’s Story, is published in the US by University of Chicago press
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      ‘Confederates were traitors’: Ty Seidule on West Point, race and American history

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      Interview‘Confederates were traitors’: Ty Seidule on West Point, race and American historyMartin Pengelly in New York The discovery of a plaque showing a member of the Ku Klux Klan at the US military academy made headlines. One member of the commission which recommended its removal is a historian of the US army and the lost cause mythIn a 36-year army career, Ty Seidule served in the US, Germany, Italy, Kenya, Kosovo, Macedonia, Saudi Arabia and Iraq. He retired a brigadier general.Lincoln and the fight for peace: John Avlon on a president in the shadow of new warRead moreAn emeritus West Point history professor, he now teaches at Hamilton College. His online video, Was the Civil War About Slavery?, has been viewed millions of times, and in 2021 he published a well-received book, Robert E Lee and Me: A Southerner’s Reckoning with the Myth of the Lost Cause.Outside academia, Seidule is a member of the Naming Commission, a body set up in the aftermath of the police murder of George Floyd and the protests for racial justice it inspired, tasked with recommending changes to military memorials to Confederates who fought in the civil war.Asked how the US military came to name bases, barracks, roads and other assets after soldiers who fought to secede from the union and keep Black people enslaved, Seidule said: “The first thing to know is that in the 19th century, most army officers saw the Confederates as traitors.“That’s not a presentist argument. That’s what they thought. And particularly about Lee, who renounced his oath, fought against this country, killed US army soldiers and as [Union general and 18th president Ulysses S] Grant said, did so for the worst possible reason: to create a slave republic.“So in the 19th century, they would not have done this … the first memorialisation of a Confederate at West Point is in the 1930s. So, why is that? [It’s about] segregation in America. The last West Point black graduate was 1889. The next one was in 1936. West Point reflects America. [The first memorials] were a reaction to integration.”Seidule rejects the notion that memorials to Lee and other Confederates – PGT Beauregard, a West Point superintendent fired for sedition, William Hardee, a commandant who fought in the west – might be claimed as symbols of reconciliation.“The problem with that is it was reconciliation among white people, at the expense of Black people.“There had already been reconciliation. Magnanimously, the United States of America pardoned all former Confederates in 1868 … reconciliation is sort of an agreement among whites that Black people will be treated in a Jim Crow fashion. So no, it’s not a reconciliation based, I would say, on an America we want today.”Last week, the Naming Commission made headlines when it highlighted a bronze at the United States Military Academy which depicts a member of the Ku Klux Klan.Seidule told the New York Times that though the Klan bronze fell outside the remit of the commission – the racist terror group was founded after the defeat of the south – the panel chose to highlight it “because we thought it was wrong”.The commission has issued reports concerning military bases and the military and naval academies. It will present its final report in October. Speaking to the Guardian, Seidule cited such ongoing work as reason not to discuss the Klan plaque further. But West Point did so on its Facebook page.It said: “There is a triptych (three bronze panels) at one of the entrances of Bartlett Hall [the science centre] that depicts the history of the United States. The artwork was dedicated on 3 June 1965 … As part of the middle panel titled ‘One Nation, Under God, Indivisible’, there is a small section that shows a Ku Klux Klan member.“The artist, Laura Gardin Fraser … wanted to create art that depicted ‘historical incidents or persons’ that [documented] both tragedy and triumph in our nation’s history.”Noting that the work was dedicated to graduates who served in the second world war and the Korean war, West Point added: “The academy strives to graduate diverse leaders of character for our nation.”Lee did not lead the Confederacy. Its president was Jefferson Davis, a former secretary of war and senator from Mississippi. But Lee, who died in 1870, became the most-memorialised Confederate.Asked why, Seidule said: “If you think of Confederate monuments, of the burning of books which the United Daughters of the Confederacy did in the early part of the 20th century, to ensure that textbooks said the right thing, really it’s that every religion needs its God. And in a way, that’s what Lee became.”Today, conservatives are banning books in attempts to control teaching of history, race, sexuality and other culture-war issues.Seidule concentrates on his historical work. Lee, he said, was in part idealised for lack of other options. James Longstreet enjoyed battlefield victories but after the war “fought for biracial democracy in New Orleans. So you can’t use him.“While Lee ended up losing hugely, completely defeated, his armies destroyed, he was successful for a time before that. And so he was seen by the white south as their best general, as their ideal. And by the 1930s, he comes to represent something not just in the south, but among white Americans in general.”Beyond West Point, the Confederate battle flag has become a symbol of rebellion, reaction and racism more potent than any statue or building. On 6 January 2021 it even flew in the halls of Congress, when Trump supporters attacked.Again, Seidule rejects any notion that use of the flag might in any way be excused.“We have to remember that it really didn’t mean that much different then than it does now. In 1863 it represented the Army of Northern Virginia, which was fighting to create a slave republic. Now, some people say it reflects rebellion. But remember, this was rebellion to create a slave republic. And so, to me, it is a symbol of all that America is not.“It’s a symbol of insurrection, it’s a symbol of somebody that would not take the results of a democratic election. I grew up with it, my dad had Confederate flags over the mantle. I know how powerful these symbols are.“One thing we often do with the civil war as historians is we let the smell of gunpowder seduce us into thinking about the war as American football, [about the] Xs and Os of military history, without understanding the purpose. That’s the thing I always come back to: why this cruel war?”He today that sheds his blood with me: when West Point rugby went to warRead moreSeidule’s next book will be about events at West Point towards the end of another cruel war: Vietnam. In 1971, Richard Nixon decided he wanted to oversee “a moral rebirth” of an army in disarray.“OK,” Seidule says, “that’s great. But the next thing he does is go to Trophy Point”, the focal point of the West Point campus, high over the Hudson river. “If you’ve seen Battle Monument, you know it says on there, ‘the War of the Rebellion’. Nixon says, ‘Where’s the Confederate monument?’ So he orders the superintendent to put a Confederate monument on Trophy Point.“And the Black cadets find out. And they nearly mutiny and they write a manifesto based on the Attica uprising” – at a New York prison in 1971 – “and [eventually] just so many things change.“They put on a concert to raise money for sickle cell anemia research, featuring Stevie Wonder and the Supremes, up at Michie Stadium”, the home of Army football. “They bring Louis Farrakhan to talk. They institute remarkable change, which I’m arguing comes from one of the most successful protest movements in American military history that nobody knows about, and eventually it kills the Confederate monument.“So that’s the book I’m writing now.”
      Robert E Lee and Me: A Southerner’s Reckoning with the Myth of the Lost Cause is published in the US by St Martin’s Press
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      Seen and Unseen review: George Floyd, Black Twitter and the fight for racial justice

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      Seen and Unseen review: George Floyd, Black Twitter and the fight for racial justiceMarc Lamont Hill and Todd Brewster’s brilliant book considers the history of communications technology in a racist society Nearly all the books I have read about the internet have deepened my fears about the net effect of social media on the health of our body politic. For example, I thought three facts from the congressman Ro Khanna’s recent book, Dignity in a Digital Age, were enough to scare anyone concerned about the future of democracy.Dignity in a Digital Age review: a congressman takes big tech to taskRead moreKhanna reported that an internal discussion at Facebook revealed that “64% of all extremist group joins are due to our recommendations”; he revealed that before 2020, “QAnon groups developed millions of followers as Facebook’s algorithm encouraged people to join based on their profiles”; and he pointed to a United Nations report that Facebook played a “determining role” in events in Myanmar that led to the murder of at least 25,000 Rohingya Muslims and the displacement of 700,000 others.Seen and Unseen, a brilliant new book by Marc Lamont Hill, a Black professor, and Todd Brewster, a white journalist, certainly doesn’t ignore those dangers. But the authors’ focus is overwhelmingly on the positive effects of Twitter and Black Twitter, which they argue have democratized access to information, and the power of the smartphone to provide the incontrovertible video evidence needed to prosecute the murderers of men like George Floyd and Ahmaud Arbery.The book is a brisk, smart, short history of the effects of new communication technologies, from the photographs of the 19th century to the movies and television of the 20th and the internet of our own time.It includes terrific mini-portraits of many of the heroes and several of the villains of the Black-and-white battle which has dominated so much of American history, including the great Black abolitionist, Frederick Douglass, who turns out to be the most photographed American of the 19th century, and the white supremacist Thomas Dixon Jr, whose novel The Clansman was the basis for the 1915 film The Birth of a Nation.There is a great section about the impact of The Birth of the Nation, which single-handedly revived the Ku Klux Klan and did more to rewrite the history of Reconstruction than any other book or movie. Its director, DW Griffith, was frank about wanting to give white southerners “a way of striking back”.“One could not find the sufferings of our family and our friends – the dreadful poverty and hardships during the war and for many years after – in the Yankee-written histories we read in school,” Griffith wrote. “From all this was born a burning determination to tell … our side of the story to the world.”As the authors note: “His movie did that spectacularly.”The book also reminds us that this was the first movie shown in the White House and the host, Woodrow Wilson, was a friend and Johns Hopkins classmate of Thomas Dixon Jr. Wilson, of course, was also the president who allowed the segregation of the federal government.But what makes this volume especially valuable is the authors’ capacity to see the good and the bad in almost everything.WEB Du Bois said The Birth of the Nation represented “the Negro” either “as an ignorant fool, a vicious rapist, a venal or unscrupulous politician, or a faithful but doddering idiot”. James Baldwin called it “an elaborate justification of mass murder”.And yet the film was so egregious it also had a tremendous positive effect – it “did more to advance the NAACP”, which had been founded six years earlier, “than anything else to that date. In essence it jump-started the movement for civil rights.” At that time, that term did not yet have any meaning.Du Bois and the NAACP hoped to hit back “in kind” with a movie called Lincoln’s Dream but were stymied by “the lack of enthusiasm” of white capital.In our own time, Hill and Brewster identify the unique power of the video of the murder of George Floyd, which “resonated with whites because the cruelty inflicted on him was so undeniable, so elemental … and so protracted (nine minutes 29 seconds) that it could be neither ignored nor dismissed”.For Black people of course it was much more personal: as they watched “the last breaths being squeezed from Floyd’s body, they could see themselves in his suffering; or an uncle, or a sister, or even a long-departed ancestor”.A beautiful mini-biography of James Baldwin includes many of his most pungent observations, including, “Not everything that is faced can be changed; but nothing can be changed until it is faced.” And, “To be a Negro in this country, and to be relatively conscious, is to be in a rage almost all the time”.A Lynching at Port Jervis review: timely history of New York race hateRead moreIt turns out that “one of the most frequently cited BLM counterpublic voices is Baldwin’s”. He is “the movement’s literary touchstone, conscience, and pinup” as well as its “most tweeted literary authority”.That is the most positive contribution of Twitter – and particularly Black Twitter – I have ever heard of.The authors write that Baldwin “was impatient with America because he saw it as trapped in its own history”, and wanted America to admit “that it owed its very existence to an ideology of white supremacy”.There was a time in my life when I considered that an exaggeration. But once you have acknowledged that ours is a nation that was literally founded on genocide and slavery, Baldwin’s judgment becomes an indisputable truth.
      Seen and Unseen: Technology, Social Media, and the Fight for Racial Justice is published in the US by Atria Books
      TopicsBooksRacePolitics booksHistory booksUS politicsGeorge FloydAhmaud ArberyreviewsReuse this content More