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      Tibetan Activist and Writer Tenzin Tsundue Talks to Fair Observer

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      The Fair Observer website uses digital cookies so it can collect statistics on how many visitors come to the site, what content is viewed and for how long, and the general location of the computer network of the visitor. These statistics are collected and processed using the Google Analytics service. Fair Observer uses these aggregate statistics from website visits to help improve the content of the website and to provide regular reports to our current and future donors and funding organizations. The type of digital cookie information collected during your visit and any derived data cannot be used or combined with other information to personally identify you. Fair Observer does not use personal data collected from its website for advertising purposes or to market to you.As a convenience to you, Fair Observer provides buttons that link to popular social media sites, called social sharing buttons, to help you share Fair Observer content and your comments and opinions about it on these social media sites. These social sharing buttons are provided by and are part of these social media sites. They may collect and use personal data as described in their respective policies. Fair Observer does not receive personal data from your use of these social sharing buttons. It is not necessary that you use these buttons to read Fair Observer content or to share on social media. More

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      The Russia-Ukraine War Shows History Did Not End, Ethics Did

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      The Fair Observer website uses digital cookies so it can collect statistics on how many visitors come to the site, what content is viewed and for how long, and the general location of the computer network of the visitor. These statistics are collected and processed using the Google Analytics service. Fair Observer uses these aggregate statistics from website visits to help improve the content of the website and to provide regular reports to our current and future donors and funding organizations. The type of digital cookie information collected during your visit and any derived data cannot be used or combined with other information to personally identify you. Fair Observer does not use personal data collected from its website for advertising purposes or to market to you.As a convenience to you, Fair Observer provides buttons that link to popular social media sites, called social sharing buttons, to help you share Fair Observer content and your comments and opinions about it on these social media sites. These social sharing buttons are provided by and are part of these social media sites. They may collect and use personal data as described in their respective policies. Fair Observer does not receive personal data from your use of these social sharing buttons. It is not necessary that you use these buttons to read Fair Observer content or to share on social media. More

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      Appeal to the UN to Protect Hazaras in Afghanistan

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      The Fair Observer website uses digital cookies so it can collect statistics on how many visitors come to the site, what content is viewed and for how long, and the general location of the computer network of the visitor. These statistics are collected and processed using the Google Analytics service. Fair Observer uses these aggregate statistics from website visits to help improve the content of the website and to provide regular reports to our current and future donors and funding organizations. The type of digital cookie information collected during your visit and any derived data cannot be used or combined with other information to personally identify you. Fair Observer does not use personal data collected from its website for advertising purposes or to market to you.As a convenience to you, Fair Observer provides buttons that link to popular social media sites, called social sharing buttons, to help you share Fair Observer content and your comments and opinions about it on these social media sites. These social sharing buttons are provided by and are part of these social media sites. They may collect and use personal data as described in their respective policies. Fair Observer does not receive personal data from your use of these social sharing buttons. It is not necessary that you use these buttons to read Fair Observer content or to share on social media. More

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      Afghanistan’s Public Intellectuals Fail to Denounce the Taliban

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      Unlike most societies, political alignment in Afghanistan is not divided along the right and the left axis. Most of the policy debates in the last two decades of the so-called republic were shaped by the right — either Afghan/Pashtun ethnonationalism or political Islam. At times, both these political strands were amalgamated with naive populism. 

      Currently, political fragmentation and polarization under the Taliban have become an existential conflict over culture and ethnicity. The Taliban are a terrorist group, having successfully synthesized both Islamic extremism and Pashtun/Afghan ethnic chauvinism as their ideology. Ironically, they rule over one of the most diverse countries in the world.

      What the Taliban’s Constitution Means for Afghanistan

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      The Taliban use two vague criteria to dismiss all progress made in the past two decades or, for that matter, any undesirable but transformational changes that occurred in the 1980s and early 1990s: Afghan and Islamic values. The first category denies internal social diversity while the second rejects Islamic pluralism. After usurpation of power by force, the group proudly boasted of committing over a thousand suicide attacks. Now, it is officially forming a suicide bombers brigade within its security agencies. 

      Organic Intellectuals

      The exponents of Afghan ethnonationalism desperately aim to present a benign image of the Taliban. Having fundamental, political and social ties with the Taliban, in the words of Antonio Gramsci, they form the Taliban’s “organic intellectuals.” Unlike the traditional intellectuals, Gramsci argues, organic intellectuals are linked with a social class. Contrary to Gramsci, I use it as a negative term as they represent the extreme right. Their genuine undeclared mandate is to articulate and represent the interests and perceptions of the Taliban and to downplay the risks of the group’s rule.

      In other words, these organic intellectuals are systematically engaged in PR for the Taliban. The irony is that the same people are recognized as the voices of Afghanistan rather than of the Taliban in Western academic and think-tank circles. Afghan ethnonationalism and its exponents are only challenged by the Persian-speaking Tajik and Hazara intellectuals, whose voices have been relegated to the margins due to acceptance of the Taliban order as the new normal.

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      The organic intellectuals have the nature of a chameleon, speaking in two different languages to address different audiences and constituencies. On the one hand, they praise and welcome the establishment of the so-called “order,” albeit Taliban-centric, but, with a liberal audience, they speak the language of peaceful coexistence, “cultural particularism,” relativism and political pragmatism. To incorporate such a self-contradictory stance, they adopt a fence-sitting position.

      The justifications of the Taliban made by these organic intellectuals contradict both the realist and moralist approaches in political philosophy. First, let us address the five justifications before returning to the philosophical questions.

      The Taliban Order

      To begin with, treating the Taliban-centric order as default and ignoring the ideological dimension of the Taliban, it argues that the group is adaptable to political and policy reforms. Thus, it tries to undermine the possibility of a thorough transformation of the current scenario through violent means.

      The telos of political reform is expanding the horizons of rights and liberties. In a totalitarian regime, the goal of reform is not to improve the condition of individuals and communities but to consolidate the regime’s power. To suggest political reform essentially means to work with the existing political framework, not its transformation. This entails admitting the terms and conditions of the totalitarian regime.

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      Compared to reforms in an authoritarian regime, the prospect of successful political reform and change toward emancipation in the totalitarian regime is limited because, in the latter, the state is based on a rigid doctrinal ideology. An ideological state does not accommodate change and reform unless there is an alteration in the constituent ideology. The longer a totalitarian regime stays in power, the less likely the possibility for political transformation. Thus, change in a totalitarian regime is easier to achieve in the early stages, when its power is not consolidated. 

      The Taliban government currently installed in Afghanistan is not simply another dictatorship. By all standards, it is a totalitarian regime. A totalitarian regime, according to British philosopher John Gray, is not the one that negates liberal democracy — it is one that brutally suppresses civil society. The Taliban have created a monstrosity equivalent to that of other totalitarian states. 

      Political Pragmatism

      The second justification of Taliban apologists is political pragmatism — the Taliban is a reality that could not be done away with and thus it shall be acknowledged. As part of my research on the Afghanistan peace process, I conducted an opinion poll in 2018 that showed the Taliban’s popularity as below 10% across the country. Thus, this so-called pragmatism is constituted upon a false assumption. But the Taliban are a reality, like racism, Islamic fundamentalism, bigotry and slavery. Also, they are a reality fostered by sponsors: the Pakistani establishment.

      Nonetheless, it is worth mentioning that bigotry, racism and fundamentalism could not be eradicated through endorsements by the intellectuals and those who have a moral commitment to fight them. Irrespective of the logic of morality, one cannot buy the argument to accept bigotry or extremism just because they were a reality. Endorsing the Taliban is equivalent to recognizing their wicked acts. 

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      Third, it is proposed that if we accept the Taliban as a reality, the costs of establishing political order would be reduced. For example, it can prevent another civil war. This argument is built based on a false assumption regarding the nature of the Taliban. Historically, the group has been extremely violent by nature: War, jihad and suicide bombings are an integral part of its ideology. What country in the world prides itself on having suicide squads?

      In the seven months of their rule, the Taliban have killed, tortured and humiliated numerous civilians, former security officers and women’s rights activists, primarily minority groups like the Tajik and Hazara. Moreover, they maintain strong ties with an international community of jihadists, including al-Qaeda, the Islamic Movement of Uzbekistan and the Turkistan Islamic Party, among others. 

      There is an inherent contradiction in the nationalist stance advocating for so-called reconciliation. The nationalists argue that war is costly and hence we should accept working with the Taliban. However, countless civilians being slaughtered or abused by the Taliban on a daily basis is ignored as the human cost of Taliban rule. A doctrinal state imposes its ideology on every single individual even if it is at the cost of the individuals’ lives. 

      Naïve Intellectualism

      Fourth, the naive social-media public intellectuals suppose that they can hold the Taliban accountable by citing some verses of the Quran or some articles of the law of Afghanistan. It is not that ideological totalitarian regimes do not understand what law is; rather the Taliban misuses the law to further limit the sphere of civil society and expand the regime’s control. Hannah Arendt argued that totalitarianism is primarily a denial of law, the emergence of a state in the absence of law. By this standard, the Taliban are simply a totalitarian entity.

      The assumption that the Taliban would be held accountable through a Twitter post is naïve. The issue is not negligence in the application of the law by the Taliban; rather, the fundamental issue is the group’s illegitimate rule. The Taliban have suspended a functioning state apparatus by military takeover of the state that led to the collapse of the republic, purging many technocrats from bureaucracy and creating an environment of terror, intentionally undermining the Doha peace talks.

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      Lastly, cultural particularism suggests that the Taliban represent a specific culture and shall be given time to adapt and develop according to its own history and context. Taking a relativist stance, it is said that there is no ultimate truth and no one is a final arbiter. Thus, relativist logic fails to recognize evil in its totality. The truth about the evil nature of the Taliban could not simply be dismissed by reducing the issue to a matter of a difference of opinion.

      Unlike relativists, cultural pluralists are not naïve enough to engage with evil. According to their line of thinking, although ultimate values are diverse, they are knowable; any order which negates and denies peaceful coexistence is outlawed. The Taliban eschews all forms of coexistence. They treat the Persian-speaking Tajiks, Hazaras and other nationalities as second or third-class subjects. They campaign against Persian cultural heritage such as Nawroz celebrations, the Persian language and much of the country’s pre-Islamic heritage.  

      The Realist/Moralist Challenge

      Exponents of the Taliban have to respond to both a moralist and a realist question in politics. From a moralist standpoint, by neglecting or dismissing any moral standard, they adopt a peace activist cover. They aim to humanize the Taliban in order to make the group pleasantly acceptable. 

      The question here is, what is a morally correct stance against a terrorist group that has a track record of deliberately inciting ethnic hatred, racism, ethnic supremacy, oppression, mass atrocities and terror? The answer is clear: Any act that demonizes humans and perpetuates violence for the sake of subjugation of others is condemned. The perpetrator would thus be fully responsible.

      On the contrary, any single word that misrepresents the Taliban and presents a false benign image of the group is a betrayal of the moral principle of justice, liberty and claims of intellectualism. Any responsible citizen and public intellectual has a moral obligation to not just renounce them publicly but to denounce totalitarian regimes and any act of terror.

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      Denunciation not only entails a public condemnation of evil in its totality but also an avoidance of any word or deed that contributes to the consolidation of the regime. By any standard, a terrorist group does not have a right to rule. Anyone who advises or applauds terrorist statements or policies is morally bankrupt. When faced with a totalitarian regime, one can only be either for or against it.

      Lastly, the realist question is what British philosopher Bernard Williams calls the Basic Legitimation Demand (BLD): “the idea of meeting the BLD implies a sense in which the state has to offer a justification of its power to each subject.” This is the very first question in politics.

      Before any other virtues, a state has to present an acceptable answer to those that it rules. Otherwise, the people who consider themselves alien to the rulers and have a basic fear of subjugation, humiliation and persecution, as well as those who are radically disadvantaged, have every right to disobey. As Williams says, “there is nothing to be said to this group to explain why they shouldn’t revolt.”

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Saudi executions are glossed over for oil | Brief letters

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      Saudi executions are glossed over for oilImproved human rights | A chant for Putin | Dame Caroline Haslett | Boycotting P&O During his trip to Saudi Arabia, Boris Johnson praised the country’s improved human rights record (Boris Johnson upbeat on Saudi oil supply as kingdom executes three more, 16 March). As only three men were executed during his visit there, compared with 81 at the weekend, is that what Johnson means by an improving human rights record?Jim KingBirmingham During the Vietnam war, when Lyndon B Johnson was US president, demonstrators chanted daily outside the White House: “Hey, hey, LBJ, how many kids did you kill today?” The same question would no doubt be asked of Putin by Russians (Survivors leaving basement of Mariupol theatre after airstrike, say officials, 17 March), if they did not live yet again under a repressive dictatorship.David WinnickLondon Alas, Dame Caroline Haslett can’t quite claim Haslett Avenue, Crawley, in the name of balancing up memorials to women (Letters, 17 March). Crawley Development Corporation declared the new road in the name of her father, Robert, a popular railwayman, rather than the electrifying dame herself.John CoobanCrawley, West Sussex Can you publish a list of all companies owned by P&O and its parent firm DP World, so that we consumers can ensure we never use them again (‘Scandalous betrayal’: MPs condemn P&O Ferries for mass sacking of 800 staff, 17 March)?Michael Griffith-JonesLondonTopicsSaudi ArabiaBrief lettersBoris JohnsonHuman rightsMohammed bin SalmanOilUS politicsVladimir PutinlettersReuse this content More

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      Learning Lessons in Ukraine and Beyond

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      Russian President Vladimir Putin’s invasion of Ukraine and the international condemnation it has generated contains key lessons for policymakers. They are lessons that should have been learned in past global crises but weren’t. However, the Ukraine crisis offers an opportunity to correct that mistake.

      International Law

      A first lesson is that failure to firmly stand up to violations of international law as they occur convinces trespassers that they can get away with them. It emboldens violators to commit ever more flagrant infringements. Kicking the can down the road by failing to immediately and firmly respond to violations amounts to allowing an open wound to fester. The longer the wound festers, the more difficult, costly and risky it is to cure.

      The last 14 years of Putin’s rule are a case in point. Putin began the recreation of his Russian world in 2008 when he recognized the two Georgian breakaway republics of Abkhazia and North Ossetia. The recognition constituted the first step in Putin’s defining of Russia’s borders in civilizational rather than international legal terms.

      Ukraine’s Tug of War and the Implications for Europe

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      Putin has made no bones about the fact that he sees territories populated by Russian speakers and adherents of Russian culture as the determinants of Russia’s borders, not international law. Ever since 2008, he has demonstrated his willingness to enforce his definition of Russia’s border with military might.

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      Back then, the international community effectively looked the other way. The failure to stand up to Putin emboldened him six years later to annex Crimea, which is legally part of Ukraine, and foster insurgencies in the Ukrainian republics of Donetsk and Luhansk. The United States and Europe responded by slapping Putin’s wrists. The sanctions imposed at the time did little to stop the Russian leader from increasing his war chest or making the cost of continued pursuit of his strongman tactics too costly and risky.

      This month’s Russian invasion of Ukraine resulted from the international community’s failure to draw a line in the sand back in 2008 or at the latest in 2014. “The Russian aggression is the result of years of appeasement of Russia by many countries,” said Ukrainian Foreign Minister Dmytro Kuleba.

      Human Rights Abuse

      Russia is the most dramatic, most recent example of the cost of not responding firmly and unequivocally to infringements of international law as they occur. Other examples are numerous. They include the ethnic cleansing of the Rohingya and the subsequent military coup in Myanmar, the 2013 toppling of Egypt’s first and only democratically elected president in a takeover by the armed forces, the meek response to the brutal repression of Uyghur Muslims in China, the increasingly blatant discrimination and disenfranchisement of Muslims in India, and missed opportunities to resolve the Israeli-Palestinian conflict, to name a few.

      All of these examples, like Ukraine, contain lessons the international community asserted that it had learned from World War II. They all contain a lesson that should have been learned long before Ukraine but is undeniably evident in the Eastern European crisis: Abetting violations of human rights encourages and emboldens violations of sovereign, national, ethnic, religious, cultural and gender rights.

      Back in 1989, Genocide Watch Director Greg Stanton warned then-Rwandan President Juvenal Habyarimana that “if you don’t do something to prevent genocide in your country, there is going to be a genocide within five years.” Five years later, there was genocide in Rwanda. It is a word of warning that echoes in predictions by Indian journalist Rana Ayyub that Prime Minister Narendra Modi’s Hindu nationalist policies could lead to large-scale violence against the country’s 200-million Muslims, the world’s largest Muslim minority.

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      It is a warning that reverberates in the contrast between the reception and welcome that European states are justifiably according to refugees from Ukraine compared to the rejection of earlier waves of refugees from the Middle East, Africa and Asia. A Moroccan journalist posted a video on Twitter of students from the Arab world and Africa watching buses on the Ukrainian-Polish border pick up Ukrainians every 15 minutes but transporting people from countries beyond Europe only every four hours. The journalist, Anas Daif, reported some students have been stranded for four days on the border trying to escape the war.

      Freedom of Expression

      In a similar vein, prominent BBC journalist Lyse Doucet, reporting from Kyiv, highlighted the fact that humans in distress are humans in distress irrespective of their ethnicity or religion. In a video message, she explained that her reporting on the current crisis in Ukraine prevented her from personally accepting in the Iraqi Kurdish capital of Irbil the 2022 Shifa Gardi Award named after a journalist killed in 2017 in Iraq by a roadside bomb.

      “If anyone knows about the pain and hardship of living with war, it’s the people of Iraq, of Kurdistan. And if anyone knows what it’s like to live in a war that never seems to end, of living with powerful neighbors, and the importance of independent journalism, it is the Kurdish people,” Doucet said.

      Doucet’s message brought it all together: the linkages between failing to stand up early and firmly to flagrant violations of international law, abuse of human rights and suppression of freedom of expression. Kurds formed the bulk of thousands of desperate refugees in Belarus who were trying to cross the border into Poland just four months ago. In contrast to Ukrainians being welcomed with blankets, cots, clothing and hot meals, the Kurds were brutally beaten back as they sought to storm the borders.

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      Iraq, Syria and Turkey may have been different places if Kurdish national and/or cultural rights, which Kurds have asserted for more than a century, had been honored. Instead, the international community abetted repressive policies of both autocratic and democratic governments. Similarly, Ukraine would have been a different place if the international community had stood up to Putin from day one.

      War in Europe Is Nothing New

      It would also be a different place if Europeans had less of a sense of superiority. Many have expressed shock that “this could happen in 21st-century Europe.” Europeans would be better served to recognize that their continent is as prone to conflict as are other parts of the world.

      Ukraine is not the first such incident in Europe. It was preceded by the brutal conflicts in Chechnya, Georgia and the wars of former Yugoslavia in the 1990s that, three decades later, could erupt again. That realization may be seeping in. “War is no longer something visited upon impoverished and remote populations. It can happen to anyone,” wrote Telegraph journalist Peter Hannan.

      It’s never too late to learn lessons. The world is finally standing up to Vladimir Putin. Yet there is little indication that the broader lessons Ukraine offers are finally being learned.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Does the US Have Leverage to Advocate for Women’s Rights in Afghanistan? 

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      After the US withdrawal from Afghanistan, women’s rights in Afghanistan came under consistent attack by the Taliban, with many women activists captured, tortured, killed and reportedly raped. Unfortunately, the extent of these crimes is unknown due to a lack of comprehensive media coverage. However, the AFINT news channel reports that at least 200 people had been detained, tortured, raped and banned from traveling by the Taliban in the past six months. This number includes 102 women and 98 men, of whom 50 are journalists, 92 are civil activists, two are singers and 40 are prosecutors and judges in the previous government. 

      Over the past six months, Afghan women have continued to protest against the Taliban policies, provoking a brutal response. One of the detainees told AFINT: “Unfortunately, there is sexual harassment by the Taliban. The Taliban think that a woman who protests for her rights or has worked before they came to power is a prostitute. So, they consider these women as sex slaves.” While it may be impossible to change the Taliban’s mindset, international and regional pressure is key to helping Afghan women and holding the current regime accountable. 

      The Taliban Use Violence Against Women as a Bargaining Chip

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      To deal with the international pressures, the Taliban turned the women’s rights issues into a bargaining chip against the international community to gain recognition and force engagement. The US, in particular, consistently calls on the Taliban to respect women’s rights. But does the US have enough leverage over the Taliban to force them to revise their treatment of women?

      Power Is Everything 

      Since the overthrow of the Afghan government last August, the US remained engaged with the Taliban, although Washington does not recognize the regime as legitimate. Although the Taliban views the US as the loser in this conflict, many within the group’s leadership believe that they have to interact with Washington to gain recognition. 

      The Taliban’s Deputy Foreign Minister Sher Mohammad Abbas Stanikzai said in December: “If the US embassy reopens in Kabul, all European countries will be here in half an hour. We are working hard in this regard, and since I have been a member of the negotiating team with them (the Americans), I am sure from their morals and behavior that, God willing, they will be back soon.” 

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      From the Taliban’s perspective, power is everything. As far as they can control the country, the US has to respect them and will have to recognize them. This assumption leads the group to not compromise on women’s rights. Instead of revising their policies, they detained women activists and then released some of them following pressure to do so during the Oslo talks in January.

      The US has profound concerns about the Taliban’s relations with other terrorist groups such as al-Qaeda and the Islamic State branch in Afghanistan, but human rights, women’s rights and an inclusive government are all part of the US agenda in its interaction with the country’s new leadership. In his talk at the United States Institute of Peace, Thomas West, the US special representative for Afghanistan, emphasized these values as crucial for the US-Taliban relationship. 

      However, it is imperative to keep in mind that any compromise from the international community on women’s rights that suggests to the Taliban that their harsh policies may be accommodated will only exacerbate the situation for women in Afghanistan. 

      International Commitment

      For more than 20 years, the US and international community repeated their strong commitment to supporting women in Afghanistan, creating the expectation that it should continue doing so after the Taliban takeover. However, many Afghan women saw the US agreement with the Taliban as a betrayal.

      International pressure is the critical factor for holding the Taliban accountable. When the women activists disappeared without explanation, the Taliban denied its involvement for months. The United Nations and US diplomats repeatedly called on the Taliban to find the missing women.

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      In the end, the Taliban released several well-known women activists despite denying involvement in detaining them. The group also published videos of forced confessions by the activists. Totalitarian regimes use this tactic against human rights activities for propaganda and to mislead the public; exposing the Taliban’s double game will not be easy and will require international commitment and cooperation. 

      There are several measures that can be helpful in holding the Taliban accountable, and the US can play a central role. First, the diplomatic contacts with the Taliban should not be interpreted as hope for recognition; rather, diplomacy should be used only for contact and assessing responsibilities.

      Second, international consensus on women’s rights and supporting the idea of an inclusive and legitimate government in Afghanistan is key. This is significant for women’s rights and negotiation for building a broad-based government to reflect Afghan society, which is instrumental for avoiding another round of conflict. 

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      Third, increasing the activities of international organizations in Afghanistan to support women and monitor their situation under the Taliban is necessary. Currently, there is no access to different corners of the country where crimes against women may be committed. Fourth, financial support to organizations championing women’s education and activities will be vital for women’s voices and Afghan social society to resist the Taliban’s fascist approach.

      The US can exert pressure on behalf of Afghan women to demand that their rights to work and education are honored. Any degree of leniency toward the Taliban will make the situation worse for women. If the US shows a faltering resolve or sends a misleading message, the international consensus on human rights will disappear.  

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      The Taliban Uses Violence Against Women as a Bargaining Chip

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      After the collapse of the Afghan government last August, the only significant challenge to the Taliban’s primitive totalitarianism was mounted by women in big cities — the capital Kabul, Mazar-e Sharif in the north, and Herat in the west, among others. The Taliban’s approach to women’s rights brought fears of violence that engulfed the country in the 1990s when the Talibs first won power. But Afghan society has undergone considerable changes since then, and many Afghan women refuse to accept the militants’ restricted approach to their right to work and education.

      FO° Live: Women Under the Taliban

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      In response, the Taliban have deployed various oppressive measures. In September, they replaced the Women’s Affairs Ministry with morality police, which enforces the armed group’s strict religious doctrine on the country. At the same time, while trying to confine women to their homes by forbidding them to work or study, the Taliban are using the threat of violence against women as a bargaining chip against the Western powers.

      Violent Tactics

      In September last year, the Taliban attacked the media to prevent them from covering the women’s protests in Kabul. Two Etilaatroz journalists were tortured. Etilaatroz is one of the leading Afghan newspapers and a critical voice mainly focused on investigative journalism. An attack on the newspaper was a clear signal for everyone covering the protests against the Taliban.

      Since the armed group took control of the country, at least 318 media outlets closed in 33 of 34 provinces and, according to the International Federation of Journalists, 72% of those who lost their jobs are women.

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      But the Taliban quickly changed their tactics to tackle women’s protests through more intimidating methods, including nighttime house searches to locate those who dared raise their voice. Tamana Zaryabi Paryani, a member of the movement demanding rights to work and education, is just one of the women taken from their homes in Kabul in the middle of the night; her whereabouts remain unknown. Some families report being contacted by detainees from Taliban prisons in undisclosed locations.

      The Taliban deny capturing, detaining or killing women and other opponents. This tactic aims to mislead public opinion, the media and policymakers in Western countries. The situation may be even more critical in the provinces, beyond the eyes of the media. In September last year, the Taliban killed a former police officer with the ousted Afghan government in front of her family in Gor province; she was pregnant at the time of her murder.

      There is no way to assess the true number of disappeared women across the country. Some of them are known by the media, such Mursal Ayar, Parwana Ibrahimkhel, Tamana Paryani, Zahra Mohammadi and Alia Azizi. Most of them belong to the protest movement against the Taliban’s policies. Azizi worked as a senior female prison official in Herat and went missing when the Taliban took control of the city. Amnesty International urged the Taliban to investigate the case and release her “immediately and unconditionally” if she is in their custody.

      Last week, the UN repeated its call and asked the Taliban to release the disappeared women activists and their relatives. The German Embassy, currently operating from Qatar, has called for an investigation into the missing women. It is entirely possible that the Taliban will eventually release some of the captives, claiming that they were rescued from the clutches of the kidnappers, in order to portray themselves as a responsible government.

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      Gang rape is another tactic that the Taliban deploy against women in detention. The Independent reports that last September, bodies of eight detainees arrested during a protest in Mazar-e Sharif were discovered. According to reports, the girls were repeatedly gang-raped and tortured by the Taliban. Sexual assault is a many-sided weapon against women in a society based on strict honor codes. Some of those who survived the rapes were killed by their families.

      In January, The Times reported that the staff in the government-run Mazar-e Sharif Regional Hospital claim that they receive around 15 bodies from Taliban fighters each month — mostly women with gunshot wounds to the head or chest.

      Bargaining Chip

      Violence has been the Taliban’s primary tool both in war and during negotiations with Western powers. Over the course of two decades of conflict, the Taliban used violence as a means to win recognition as a political force. During their talks with the US and the Afghan government, the Taliban escalated violence to enhance their position at the negotiating table. Now, they are pursuing the same strategy by trading repression for recognition.

      Since the Taliban took control of the country, women’s rights are a constant subject of ongoing diplomatic discussions that have so far brought no result. The international community has failed to press the Taliban to form an inclusive government and respect women’s rights.

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      But the armed group wants the international community to recognize their government. In January, a Taliban delegation was invited to Oslo to talk with Western powers and representatives of Afghan women for the first time. At the meeting, Hoda Khamosh, a civil society activist, asked the Taliban delegation: “why are the Taliban imprisoning us in Kabul and now sitting here at the negotiating table with us in Oslo? What is the international community doing in the face of all this torture and repression?”

      Since then, nothing has changed. The reality is that the Taliban used the talks in Oslo as an opportunity to make an international appearance to advertise their government. They are deploying precepts like women’s rights to force more international engagement. While Norway was criticized for inviting the Taliban and offering them exposure, Switzerland’s Ministry of Foreign Affairs confirmed that it invited the Taliban to talk about “the protection of humanitarian actors and respect for human rights.”

      The Taliban is an ideological, zealot religious movement, and years of experience suggest that they are unlikely to revise their position on women’s rights and other fundamental issues, including human rights and political pluralism. Talking about women’s rights in Western capitals is just an opportunity for them to normalize their regime and travel abroad. Human rights violations, particularly violence against women, not only serve the Taliban’s ideological purposes but have turned into a convenient bargaining chip against the international community.

      It is critical that Western powers support fundamental human rights in the country without providing the Taliban with opportunities for blackmail, implementig realistic measures to press the group to release activists and to respect women’s rights. First, it is important to maintain or escalate the current sanctions regime against the Taliban leadership. Second, making sure that there is no rush to recognize the Taliban regime mong foreign governments is another key leverage point.

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      Third, there is a need to appoint a special rapporteur to monitor the human rights situation and document violations to hold the Taliban accountable. Fourth, it is important to extend and support the mandate of the United Nations Assistance Mission in Afghanistan to help monitor the human rights situation in the country.

      Finally, the international community can continue its humanitarian support through UN agencies and other organizations without recognizing the Taliban. Recognition of the group will not only increase human rights abuses but will send the wrong signal to other extremists in the region. All these measures will reduce the Taliban’s ability to use violence as a bargaining chip against the international community.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More