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    How Indigenous basketball teams are preserving culture: ‘This is a healing process’

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    Long before Michael Jordan changed the sport of basketball, another Jordon transformed the National Basketball Association’s (NBA) history by breaking the league’s racial barrier as its first Native American player.In 1956, Phil “the Flash” Jordon, a descendant of the Wailaki and Nomlaki tribes, was drafted by the New York Knicks and played 10 seasons in the league. Though he may not carry the same cultural cache as other hoopers throughout professional basketball’s century-plus existence, Jordon embodies a longstanding Native American fixation on the sport – especially at the community level. Throughout the years, Native Americans have embraced basketball and made it their own. One way they’re doing so today is with “rez ball”, a lightning-fast style of basketball associated with Native American teams.Although the notion of Native Americans in basketball hasn’t fully permeated the mainstream sports consciousness (basketball gyms on reservations are still among the most overlooked in the country by talent scouts), the NBA, Women’s National Basketball Association (WNBA) and other basketball entities have begun to acknowledge native hoopers and their rich legacy more fully.Rez Ball, a LeBron James-produced film currently streaming on Netflix, is based on Canyon Dreams, an acclaimed book about a Navajo high school team in northern Arizona. The Toronto Raptors unveiled an alternate team logo designed by Native American artist Luke Swinson in honor of the franchise’s annual Indigenous Heritage Day; the illustration depicts two long-haired, brown-skinned hoopers flowing inside of a basketball silhouette, which doubles as an amber sunrise. And earlier this season, NBA superstar Kyrie Irving – whose family belongs to the Lakota tribe of the Standing Rock Sioux reservation in North Dakota – went viral for meeting with a group of Native American fans after a Dallas Mavericks game. The eight-time All-Star also debuted Chief Hélà, his pair of Indigenous-inspired sneakers, during the 2024 NBA finals last June.View image in fullscreenAs for the WNBA, the league boasts the only professional sports franchise owned by a Native American tribe. The Mohegan Tribe purchased the Connecticut Sun (formerly the Orlando Miracle) in 2003 and relocated the team to the Mohegan Sun arena in Uncasville, Connecticut.Still, there’s much left to be desired for Native American representation and their conservation of traditions and identity at large, both on and off the court. It’s something Native basketball players and coaches are hustling to retain and defend.“Imagine not being able to speak your language, that’s having your identity stolen,” says Adam Strom, a member of the Yakama tribe in Washington state. “I’m not fluent in Ichiskíin [a Yakama dialect]. I only know a few words. But there’s a big push in Indian country to preserve and hold on to your language. Basketball is a conduit for that.”For Strom and others invested in the Native American basketball community, the sport offers a chance to celebrate Native American history, retain Indigenous languages and provide an inviting, accessible space for intergenerational exchange.Strom is the head coach of the women’s basketball team at Haskell Indian Nations University – the only Native American institution in the country that offers a sanctioned four-year athletic program for Native Americans, and which Strom compares to an HBCU equivalent for Indigenous students. For that reason, it’s unlike any other campus in the nation.But Strom’s role – along with various staff positions at Haskell – have come under fire by the Trump administration’s budget cuts. The recent executive order has put the Native American institution directly at risk. After slashing tribal funds and attempting to revoke Native American birthright – a draconian move which a federal judge has deemed as “unconstitutional” – it’s an especially precarious moment for Haskell and its students. That hasn’t stopped Strom or his basketball program from trying to instill a winning mindset imbued with cultural awareness in the next generation of Native American community members. Despite formally losing his job, Strom – a 24-year veteran and son of the late basketball coach, Ted Strom – is leveraging his basketball prowess to proverbially level the playing field. Or, in his case, the hardwood court.“At Haskell, we play for Indian country,” Strom says, who is now working without pay as a volunteer due to Trump’s unprecedented firings. “Any time my players step on the court, they represent Native Americans throughout the United States. My recruiting pool is a sliver compared to those other universities we participate against. Players have to meet that bloodline. There’s a lot of pride in that.”View image in fullscreenAccording to the NCAA, only 544 student athletes out of 520,000 are Native Americans competing in Division I sports. As the least represented ethnic group in all of college sports, it speaks volumes that Native American women account for roughly 19% of all Native Americans in Division I competition. Players such as Jude and Shoni Schimmel, two Indigenous sisters who were raised on the Umatilla Indian Reservation in Oregon, are examples. The sisters went on to have successful careers at the University of Louisville, with Shoni becoming an All-American first-round draft pick of the Atlanta Dream in 2014.In a New York Timesarticle about the Schimmels, Jude referenced basketball as “‘medicine’ that ‘helps and heals’ Native Americans”. Shoni (who pleaded guilty to abusing her domestic partner in 2023) has since retired from the WNBA, while Jude, after playing overseas in Spain, is currently signed to Athletes Unlimited Pro Basketball.More than any institutional accolades or professional achievements, though, the Native American spirit for basketball is most visible at the grassroots level, where significant assists are being made to carry forth a vibrant legacy. For basketballers in Indian country, it’s a way to stay interconnected by passing generational knowledge on to the next player.“Without language you lose culture; without culture you lose your people. Kids from this community, their great-great-great-grandparents spoke [Indigenous] languages. So how do you count, pass, catch, run in that language?” says Mitch Thompson, co-founder of Bilingual Basketball and an assistant coach with the Seattle Storm.The program is designed to support marginalized communities by providing free basketball camps that utilize bilingualism and sociolinguistics as part of their core mission to reclaim historically overlooked spaces through basketball.Thompson, a basketball coach with experience working for NBA and WNBA organizations in the United States and Mexico, is a passionate advocate for social equity and cultural empowerment through the sport. Having grown up in northeastern Oregon, Thompson became familiar with rez ball through the nearby Yakama, Cayuse, Walla Walla and Umatilla reservations.View image in fullscreenHis vision for Bilingual Basketball came to life in 2021 after Adrian Romero, a Mexican American basketball player he had formerly coached, and their friend, Irma Solis, decided to offer the program to local youth. At the time, that meant serving a predominantly immigrant, Spanish-speaking demographic. To date, they’ve served around 2,000 participants, mostly in the Pacific north-west.Everything changed in 2024 when Thompson teamed up with his former colleague, Strom, to bring the program to Native American reservations for the first time – starting with the Yakama in White Swan, Washington.“Adam and I worked closely with the Yakama language department. I believe it was the first ever basketball camp offered in Ichiskíin,” says Thompson. “There are only around 100 conversational speakers of this language on earth. Everything needs to be approved by tribal elders. But if you can combine that identity and those nuanced cultural aspects with basketball, that’s powerful.”The weekend-long camp mixed English with Ichiskíin. The program offered Indigenous prayers, a “basketball powwow” (dances and songs used to pass down Native American traditions), and dribbling routines led by ceremonial drummers. It may be the first and only basketball camp of its kind, according to Thompson, who has extensive experience working with non-traditional basketball communities around North America.“This is culturally sensitive. These communities had boarding schools and the kids were stolen from their families and forced into spaces where only English was spoken,” says Thompson. “They had to practice Christianity [and] cut their hair. This is the opposite of that. We’re celebrating language. This is a healing process.”Bilingual Basketball followed up their Yakama camp by working with the Prairie Band Potawatomi Nation (PBPN) in Kansas – a tribe with even higher linguistic preservation needs. In 2019, the PBPN language and cultural department coordinator, Dawn LeClere, declared the Potawatomi language as nearly extinct, with only five known fluent speakers, a dwindling fraction of the estimated 10,000 that once flourished in the 1700s.Language preservation – outside of basketball – is a lifeline for North American tribes. To be sure, translating modern basketball jargon into an ancient language that isn’t fluently spoken isn’t easy. It requires tremendous creativity, and the phrases often don’t match on a 1:1 basis.There is no word in Ichiskíin for “basketball”, for example, so professional linguists and community members teamed up to invent a literal translation that combines the native words for basket and ball. For participants and coaches alike, it’s all a new experience.View image in fullscreen“We have learned so much working with the Yakama and Potawatomi nations,” says Romero, one of the program’s co-founders and directors. “The involvement from the language programs has been huge by providing translation of basketball terminology and everyday phrases. There have also been many volunteers to help teach the language throughout the duration of the camp. The kids got a chance to enhance their language skills and also learn cheers and cultural dances like Native American hoop dance.”As a bilingual speaker in English and Spanish, Romero learned new phrases including “kgiwigesēm” (“you all did good”) and “tuctu” (“let’s go”). If you try Googling those words, nothing appears. And that’s exactly the kind of gap that Strom and Bilingual Basketball are trying to bridge – rather than destroy – with basketball as their tool. While these native communities face persecution in other arenas outside of basketball, the 134-year-old recreational sport has offered an unlikely pathway towards cultural preservation. It’s something that Strom and the founders of Bilingual Basketball are committed to passing forward in real time.“There’s a sense of amnesia in American culture that [Indigenous] communities and people don’t exist anymore. They absolutely do,” says Thompson. “Their language and culture has persevered through genocide, boarding schools, and other intentional ways to keep them impoverished. Most Americans don’t have any real, interpersonal connection to tribal communities. Really connecting to the communities, going into the spaces. But they’re still there. It’s important for non-Indigenous Americans to realize it’s not just something of the past.” More

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      ‘Protect our future’: Alaskan Indigenous town fights ‘destructive’ uranium mine project

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      For generations, the people of Elim have subsisted off the forests and waters of north-west Alaska: hunting caribou and bearded seals in the late winter, gathering bird eggs and wild greens from the tundra in early spring, and fishing the salmon run in the late summer.The Iñupiat community of 350 people lives on one of the state’s most productive and biodiverse fisheries, an inlet of the Bering Sea called the Norton Sound. They refer to their land as Munaaquestevut, or “the one who cares for us”.“We depend on the land to put food on the table, to keep our tribe healthy. We have a subsistence economy with a cash overlay,” said Emily Murray, a resident of Elim and vice-president of Norton Bay Watershed Council, a non-profit tribal organization focused on regional water quality.“We’ve been doing this for generations upon generations.”Now, an intensifying global competition for critical minerals and the priorities of a new administration threaten to put their land, their fishery and their lives at risk, members of the community say.This summer, the Canadian mining company Panther Minerals is set to start exploration for a uranium mine at the headwaters of the Tubuktulik river, adjacent to Elim’s land. David Hedderly-Smith, a consultant to Panther and the owner of mining claims for the property, has said the site could become the “uranium capital of America”.The people of Elim have opposed the mine since last May, when Panther Minerals announced its intention to apply for exploration permits. In interviews, they said they feared for their health, and spoke of the cancer and contamination that followed uranium mining on Navajo land in the 1960s, 70s and 80s.View image in fullscreen“If [the river] becomes contaminated, it will have an impact on the whole Bering Sea. That’s the way I see it,” said Johnny Jemewouk, a resident of Elim.Last summer, Elim successfully pressured the Bureau of Land Management, which manages a small portion of the claim, to deny Panther Minerals’ exploration permit on the land. In December, a regional tribal consortium passed a resolution “categorically” opposing the mine.However, Alaska’s department of natural resources (DNR), which manages most of the land, has so far refused Elim’s requests for a consultation – and brushed aside over a hundred comments from the community over plans for the mine. In October, they granted Panther Minerals a four-year exploration permit, which will allow the company to start drilling wells and taking uranium core samples this June.Elim has appealed against the permit. But with time running out, the community has gone one step further, protesting against the mine using the largest international forum available to them: the Iditarod, Alaska’s grueling annual sled dog race, which passes through their village on its way to Nome.As musher Jesse Holmes approached Elim’s checkpoint and the 1,008th mile of the race, more than 70 students and community members waited for him in the Arctic night. They held signs saying “Protect our future”, and “Keep the uranium in the ground.”It was their chance to tell the world what their way of life means to them.“I want to protect our future,” said Paige Keith, an eighth-grader from Elim. “If they go through with this, it’s going to affect our animals and our water. I want to help try to stop the mine.”‘A race for resources’As global competition for critical minerals intensifies, the Trump administration is eyeing Alaska.An executive order issued on Trump’s first day in office calls on the US to “fully avail itself of Alaska’s vast lands and resources”. The order was applauded by the state’s mining industry.The order reversed a number of Biden-era protections for Alaskan land, opening oil and gas drilling in the Arctic national wildlife refuge and ending restrictions on logging.Several of these reversals put the administration at cross purposes with the Native communities that subsist off Alaska’s land. For example, one of them enables plans for a mining access road in Alaska’s Brooks Range, which a tribal network has called “one of the biggest and most destructive” projects in the state’s history.“We’re in an age of green transition. We’re looking for other forms of energy. And, with the new administration, there is this push to mine domestically,” said Jasmine Jemewouk, an activist from Elim.“It’s a race for resources and they’re looking at Alaska.”The coming years are likely to see continued conflicts between Alaska’s powerful mining industry and Native communities – especially as the US seeks to onshore its critical mineral supply chain. And while Panther Minerals’ exploration permit is up to the state of Alaska, and not the federal government, advocates and community members said the Trump administration may further embolden Alaska’s DNR to brush aside Elim’s concerns. Alaska’s governor, Mike Dunleavy, has welcomed Trump’s executive orders, saying: “Happy days are here again.”skip past newsletter promotionafter newsletter promotion“The current administration in Alaska is very industrial extraction driven,” said Hal Shepherd, an attorney and water rights advocate based in Homer, Alaska. “Trump and Dunleavy basically are partners in developing Alaska.”“Our current governor is pretty much a typical Republican. If it ain’t nailed down, sell it,” said Robert Keith, president of the native village of Elim.Alaska’s DNR did not respond to multiple requests for comment.Lack of consultationIn interviews with local media, Hedderly-Smith, the project’s consultant, has said the people of Elim have “been misled and they’re spreading mistruths”, regarding the dangers of the uranium mine.Robert Birmingham, Panther Minerals’ president, did not respond to queries regarding Elim’s health concerns, saying the company had yet to finalize its mining plans and could not comment.“We are positive about the uranium opportunity in Alaska, as it has been underexplored,” he wrote, and said the company would “continue outreach and the conversation with the Elim community” once its plans were finalized.Hedderly-Smith has also said the company would “like to be friends” with Elim if it develops the mine. But while Birmingham said the company had made an attempt to contact Elim in early 2024, Keith, the president of Elim, said that Panther Minerals had never come to their village or attempted to contact the community since they first applied for the permit.For Elim, the plans for the mine raise a history of state and federal failures to safeguard native communities from the harms of mining. In 2008, the community successfully rallied against another Canadian company, Triex Minerals, which had started to explore for uranium near their village. While organizing their opposition, the students of Elim researched the effects of uranium mining elsewhere in the US.They taught the community about the example of the Navajo, and the cancer risks and health problems that came after they allowed uranium mines on their land.Should a mine be built in Elim, Panther Minerals has said it would probably use in situ leaching to extract uranium – a technique said to be less disruptive than conventional methods to mine the material, including those used on Navajo land. Shepherd and the community, however, have said that the project’s proposed use of groundwater threatens to contaminate the fishery and ecosystem.Keith said the community had a reason to be cautious about government promises. Closer to home, he gave the example of Moses Point, a fishing village next to Elim which hosted a military airfield during the second world war. The military had buried or left a lot of material at the site, he said, including thousands of drums of high-octane fuel.“Most of those people where the concentrations of drums were, including my mother – the majority of them survived or died of cancer,” he said. “So we’re kind of sensitive.”Jasmine Jemewouk, the activist, added: “What they’re not realizing is that the community bears the burden. Whatever they leave behind, whatever is contaminated in the process … We’re not being consulted at all.”Her grandfather, Johnny Jemewouk, agreed. He said the time to act is now.“People, the way I see it here, they don’t realize what the future holds for them once they start getting sick. Either they start getting sick, or the food they can’t eat, or the water they can’t play in,” he said.“When that starts taking effect, they’ll want to say, ‘let’s do something.’ But that’s too late.” More

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      ‘A slap in the face’: activists reel as Trump administration removes crucial missing Indigenous peoples report

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      Since January, Donald Trump’s presidency has been marked by a series of radical changes. Of note is the way troves of previously publicly available information on government websites such as the Centers for Disease Control and Prevention (CDC) or National Institutes of Health (NIH) have quietly gone dark.One such page is the Not Invisible Act Commission’s final report from November 2023. The Not Invisible Act Commission was mandated by bipartisan legislation and signed into law by Trump himself. The report was a collaboration between the justice department and the interior department to address, document and respond to the missing and murdered Indigenous peoples (MMIP) crisis, in which Indigenous communities experience disproportionate rates of abduction, assault and murder. Accurate statistics about the MMIP and missing and murdered Indigenous women (MMIW) crises can be limited and dated, but, as of 2019, homicide was the third most common cause of death for Indigenous girls aged 15 to 19 and Indigenous women aged 20 to 24.The Not Invisible Act Commission’s final report was a culmination of seven in-person field hearings held across the country and a one-day virtual national hearing. Nearly 600 people attended the hearings and 260 people, including survivors, victims, family members, advocates and law enforcement gave testimony to the commission. As a result of those hearings, the commission issued its final report of recommendations to address the crisis.Having a resource like the Not Invisible Act Commission’s final report provided Indigenous people and governments, as well as federal, state and local branches of the US government, with data and suggestions on how to reduce the crises. The act itself was historic, not only because it shed light on an issue that Indian Country has faced for decades, but also because it was the first bill that was introduced and passed by four Indigenous US congressional members.Despite the report no longer being available online, advocates say the fight to bring light to and end the MMIP and MMIW crises continues.Tracking numbersCharolette Gonzales, the policy and advocacy director of the Coalition to Stop Violence Against Native Women (CSVANW) said that she and other staffers were shocked when the Not Invisible Act Commission’s report was removed from the federal website.“They were like, ‘What does this mean for the future of other information that supports our work?’” said Gonzales, who is Diné and San Ildefonso Pueblo. “[We] make sure that our communities are informed. What does that mean for them?”The coalition focuses on preventive work, or trying to stop violence against Indigenous women before it happens.“When doing this education, we are better able to equip them with the ability to advocate for themselves, and that work is really important as we move forward, especially with these unprecedented times of this current presidential administration,” she said.Karrisa Newkirk, of the Oklahoma-based MMIW Chahta, an organization that supports affected families through financial assistance, provides training opportunities for law enforcement agencies, and works with victims to help them heal after experiencing violence, said that the work doesn’t stop just because of a decision made in Washington.“When it comes to our work and what we do, I don’t feel like we’ve missed a step,” she said. “We’re going to continue to serve our families exactly how we should and always have. When it comes to other MMIWs across the United States, I truly feel like it kind of puts us back in time a little bit, where people aren’t going to see what a real crisis it is.”Newkirk said that after the commission collected the data, it should have been used to make tangible changes. Still, having a national database that tracked MMIW cases was vital.“Even though there were great strides in the last couple years, them removing that was like a slap in the face. It was a huge step back.” she said. “It felt like we were being heard and recognized, and then all of a sudden it felt like that was no longer what it was any more … When you think about that as someone that’s in the work and you know how many people already don’t know about it, and then it’s removed from the United States website, it’s definitely disheartening.”The CSVANW has begun discussing creating a database of its own, one built with information that the organization has collected over the years, including documents and reports that the Department of Justice previously issued. This method of ensuring that vital documents and resources are stored somewhere other than on government agencies’ websites is something that some advocates have been pushing for since the website purges began.The National Indigenous Women’s Resource Center, Inc (NIWRC), a non-profit organization that works to end violence against Native women, children and communities, for example, has a version of the Not Invisible Act Commission’s report that is still accessible.skip past newsletter promotionafter newsletter promotion“We’re taking it upon ourselves to collect as much information as we can as it slowly becomes unavailable to us on purpose,” Gonzales said. “I think the censorship is a really hard hit to our communities, especially to our work. We already have limited resources as not only just a Native organization and survivor-led organization, but also as tribal people who live in these pueblos and work with our people.”MMIW Chahta also tracks its own numbers, and is trying to overcome racial misclassification by law enforcement.Tribal communities are also concerned about whether treaties, agreements made between sovereign nations, will be upheld by the US government, Gonzales said. The US has had a long history of violating treaties even before Trump’s election.Since he was sworn in, Trump and Elon Musk have called on the General Services Administration to terminate the leases of roughly 7,500 federal offices, including 25 regional offices of the Bureau of Indian Affairs. On Friday, Trump rescinded a Biden-era executive order, which aimed to strengthen tribal sovereignty for the 574 federally recognized tribes in the nation.Following the removal of the Not Invisible Act Commission’s final report page, federal agencies have flagged hundreds of words to limit or avoid, including, “indigenous community”, “tribal”, and “Native American”. Defense department websites removed pages about Indigenous code talkers, whose usage of Choctaw and Navajo languages to communicate messages were vital for winning the first and second world wars.Of the extreme changes being made by the administration and their implications for Indigenous people, Gonzales said: “A lot of community members, along with our staff, are emotionally exhausted every day we hear about new executive orders coming out.“Our survivors and our resources truly help decrease the violence that happens in our communities … And so, once we heard this, I think our mind instantly went to the fact that Native women will die if we don’t have federal funding. That’s just a fact.” More

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      ‘Straight in harm’s way’: can Trump open up Alaska’s 19m-acre refuge for drilling?

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      The Arctic national wildlife refuge (ANWR) is one of the earth’s last intact ecosystems. Vast and little-known, this 19m-acre expanse along Alaska’s north slope is home to some of the region’s last remaining polar bears, as well as musk oxen, wolves and wolverines. Millions of birds from around the world migrate to or through the region each year, and it serves as the calving grounds for the porcupine caribou.Donald Trump has called the refuge the US’s “biggest oil farm”.The first Trump administration opened 1.5m acres of the refuge’s coastal plain to the oil and gas industry, and under Trump’s watch, the US government held its first-ever oil and gas lease sale there.In a few weeks, when Trump takes office again, the refuge – one of the last truly wild places in the world – is awaiting an uncertain future.The president-elect has promised to revive his crusade to “drill baby drill” on the refuge as soon as he returns to the White House in January, falsely claiming it holds more oil than Saudi Arabia. Project 2025, the conservative Heritage Foundation’s blueprint for Trump’s second term, calls for an immediate expansion of oil and gas drilling in Alaska, including in the ANWR, noting that the state “is a special case and deserves immediate action”.From his end, Joe Biden is moving to limit drilling in the region as much as his administration can. Experts are debating how much oil and gas there is to gain if Trump were to open up the region for drilling again. But Alaska’s Republican governor and Native Alaskan leaders in the region say they are eager to find out – seeing the potential for a major new source of revenue in the geographically remote region.Other Native leaders and activists have banded with environmental groups that oppose drilling on the refuge – and are gearing up for an arduous battle.“I see it as a David and Goliath fight,” said Tonya Garnett, a spokesperson for the Gwich’in steering committee, representing Gwich’in Nation villages in the US and Canada. “But we are resilient, and we are strong, and we’re going to keep fighting.”‘Sacred place where life begins’Garnett, who grew up in Arctic Village, just south of the refuge’s border, has spent most of her life trying to protect the refuge. Trump’s election has upped the urgency.The Gwich’in call the refuge’s coastal plain Iizhik Gwats’an Gwandaii Goodlit – the “sacred place where life begins”. It serves as the breeding grounds for a 218,000-strong herd of porcupine caribou – which the Gwich’in have hunted for sustenance through their entire history. “We don’t even go up there, because we don’t want to disturb them,” said Garnett. “We believe that even our footprints will disturb them.”Environmental concerns go beyond the caribou. Scientists have warned that mitigating the risks drilling will pose to polar bears will be impossible. A 2020 study in PloS One found that the infrared technology mounted on airplanes used to scope for dens are unreliable.Experts have also warned that the trucks and equipment used in even the initial stages of exploration could cause severe damage to the remote tundra, endangering the habitat of the bears and many other sensitive species. With the climate warming nearly four times faster than the rest of the planet, bears are already struggling to hunt on a landscape that is quickly melting away below them. “Drilling puts the polar bears straight in harm’s way,” said Pat Lavin, the Alaska policy adviser for the non-profit Defenders of Wildlife.All the while, extracting and burning more fossil fuels is guaranteed to accelerate global heating – further degrading the region that is home to not only bears and other wildlife, but also several Alaskan communities.Melting permafrost is releasing mercury, as well as greenhouse gases – and eroding infrastructure as the literal ground beneath many Alaskans feet begins to disintegrate. “It’s a scary thing,” said Garnett.‘This issue has become symbolic’The political zeal to drill in the Arctic has remained strong, despite industry skepticism over how much there would be to gain from drilling the ANWR. The US Geological Survey estimates that between 4.3bn and 11.8bn barrels of oil lie underneath the refuge’s coastal plain, but it remains profoundly unclear how large the deposits are and how difficult it will be to get to them. Its location in the remote, northernmost reaches of the continent, bereft of roads and infrastructure, makes it exceptionally difficult and expensive to even explore for petroleum.“We think there is almost no rationale for Arctic exploration,” Goldman Sachs commodity expert Michele Della Vigna told CNBC in 2017. “Immensely complex, expensive projects like the Arctic we think can move too high on the cost curve to be economically doable.”And yet, Republicans seem determined. Environmentalists have wondered if this zeal is more political than practical. “To some extent, this issue has become symbolic,” said Kristin Miller, executive director of the Alaska Wilderness League. “There’s an idea that if they can drill the Arctic Refuge, they can drill anywhere.”The Biden administration is working to limit exploration as much as it can in its remaining weeks in office. After two of the companies who’d bought leases in the first Trump years relinquished them voluntarily, in 2023 the Biden administration cancelled the remaining leases. However, the administration is obligated to hold a final oil and gas lease sale in the refuge as required by Trump-era law. Biden’s team has indicated it will be offering up just 400,000 acres – the minimum required by the 2017 law – with contingencies to avoid habitat for polar pears and the caribou calving grounds.It’s unclear who would bid for these leases. Already, several big banks have vowed not to finance energy development there, and big oil and gas companies have avoided the region – in large part because drilling into this iconic landscape remains deeply unpopular with many Americans.During the first Trump term, only two small private companies submitted bids for leases on the refuge, and later relinquished them. The other main bidder was the Alaska Industrial Development and Export Authority (AIDEA), a public corporation of the state of Alaska, which is suing the Biden administration over the cancellation of its leases last year.That group has already approved $20m to potentially bid again on leases for oil exploration in the region, even amid growing scrutiny of the extraction-focused group’s use of taxpayer funds, and its failure to meet its mandate of encouraging economic growth.The group did not respond to the Guardian’s request for comment on how it plans to proceed.‘We’re ready to fight’Garnett said she sees the unending drive to drill into this land as a form of colonization. The Gwich’in have built their livelihoods and culture around the porcupine caribou, and by disrupting the caribou’s habitat, oil industrialists will destroy the Gwich’in’s history and way of life, she said.“We’re ready to fight, to educate, and to go with a good heart,” she said. “Because that’s what we have to do.” The Gwich’in tribes have urged the Biden administration to establish an Indigenous sacred sight on the coastal plain in the coming weeks.Not all Native groups in the region agree on that plan. Iñupiaq leaders on the North Slope have said the petition infringes on their traditional homelands, and threatens oil and gas development that could benefit the Iñupiaq village of Kaktovik, the only community located within the refuge boundaries.In an October op-ed, Josiah Patkotak, mayor of the North Slope borough, which includes Kaktovik, said that the territory in question “has never been” Gwich’in territory”.“This is not about the protection of sacred sites” he wrote in response to news that the administration would consider designating the site. “It is about a federal government that thinks it knows better than the people who have lived on and cared for these lands since time immemorial.”Nathan Gordon Jr, the mayor of Kaktovik, said he’s excited about the incoming administration, and its openness to renewing oil and gas exploration. “We would be able to provide more for the community, more safety regulations and infrastructure,” he said.Gordon said he disagrees with the argument that oil and gas exploration would decimate the caribou, noting that residents in Kaktovik, too, rely on the herd for sustenance hunting. “We wouldn’t do anything to hurt our own herd,” he said. “I don’t see the main negative effects that everybody else sees.”One thing he has in common with tribal members on the other side of this issue, is that he too has spent years advocating on the issue. “I’ve been working on this ever since I’ve been a tribal councilmember,” he said. “We want to be able to use our lands.” More

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      ‘Disenfranchised and demobilized’: Native Americans face ballot box barriers in Arizona

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      The calls started coming in to the Arizona Native vote election protection hotline around 6am on election day.Voters in Apache county, where a sizable chunk of the population is Diné, also known as Navajo, were seeing problems at the polls. One location was locked and several others were having trouble printing ballots, according to an affidavit filed in state court. As the day went on, voters reported hours-long waits and observers reported that people were leaving. A local judge would eventually agree to extend voting in nine precincts in the county by two hours.“It was just a mess from what we could tell and from our folks,” said Jaynie Parrish, the executive director of Arizona Native Vote, a nonprofit civic engagement organization focused on Native communities.While delays in opening polling sites and glitches that lead to long lines are not uncommon, they can be particularly acute in Native communities, where voters can travel hours to get to the polls and face other unique barriers, like non-traditional addresses and language access issues. Taken together, those barriers result in a significant gap between turnout among those living on tribal lands and those who live off of them, according to a new study from the Brennan Center for Justice, a nonprofit that studies voting rights and elections.“There are systemic issues that prevent Natives from getting to the ballot box – some intentional,” said Samantha Blencke, a staff attorney with the Native American Rights Fund, which had poll watchers in six states this election. For a voter who travels a far distance to cast a ballot, a polling place not opening on time could make a big difference, she said. “That’s it,” she said. “That’s their one shot to vote.”Native American voters are an influential voting bloc in Arizona, where they comprise 5% of the population. Both Republicans and Democrats courted Native voters this year. Election results analyzed by the New York Times showed that Donald Trump gained in many counties where Native Americans comprise a majority of the population.In addition to long travel times, Native voters also face a litany of unique hurdles. Many lack traditional addresses, making it more difficult to vote by mail. Tribal identification cards can get rejected at the polls. And there can be significant issues in translating ballots into Native languages.Turnout among those living on tribal lands was on average 11 points lower than turnout among people living off them between 2012 and 2022, according to the Brennan Center’s study. In presidential elections, the gap was 15 points.Tribal lands that had the highest share of Native voters also had the lowest turnout rates, the study found. And those who live on tribal lands were also less likely to use mail-in voting than those who lived off them.“These findings demonstrate that Native Americans living on tribal lands are uniquely disenfranchised and demobilized from participating in federal elections,” the report says.This year, after election day, Navajo voters sued Apache county again. Arizona gives voters five days after election day to address any issues with mail-in ballots. But county officials had delayed making public the number of voters who had problems with their ballots until two days before the deadline, the lawsuit said. With just two days left, they notified that there were 182 people who needed to cure their ballots, setting off a scramble to contact them.A judge rejected the request after elections employees said they had made a reasonable effort to contact anyone who was at risk of having their ballot rejected.For years, Leonard Gorman, the executive director of the Navajo Nation Human Rights Commission has been concerned about the way ballots have been translated into Navajo. Translation is required under the Voting Rights Act, and accurately describing things like ballot measures on abortion and fentanyl can be immensely challenging, Votebeat reported earlier this year. Navajo is a historically oral language, and translators come up with audio that those who are not proficient in English can listen to at the polls, according to Votebeat.skip past newsletter promotionafter newsletter promotionOver the years, Gorman said he’s heard glitches and poorly worded audio. And when he showed up at a polling location in Apache county in late October, the machine that offered the audio translation wasn’t working, he said.“It only said in literal translation or interpretation: ‘If you want to listen to the ballot, press any button,’” he said. When he pressed a button, the instruction would simply repeat. “That was the worst experience I’ve ever had.”Apache county election officials did not respond to an interview request.Chelsea Jones, a researcher at the Brennan Center who co-authored the nonprofit’s study, said its findings showed that people who live on tribal lands face unique barriers that haven’t thus far been addressed by federal laws. A piece of legislation, the Native American Voting Rights Act, that would address many of the systemic challenges Native voters face, has stalled in Congress.“Any of these common ways that we participate in elections have really layers of barriers for people who live on tribal lands,” Jones said. “Each of those numbers represent hundreds of thousands of people who are not able to or have a harder time participating. And so that’s what’s the hardest for us to grasp is that this many people are being left out of what is a fundamental right for all Americans.” More

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      This Diné leader is using horses to bring ‘the greatest Native turnout ever’ to the polls

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      In Diné, or Navajo, culture, the horse symbolizes strength and resilience, as well as a connection to the earth. Cowboy culture is so relevant to Native communities, that horseback trail rides are used to draw awareness to issues within the community including suicide prevention, and alcohol and drug use, said Allie Young, a 34-year-old Diné grassroots organizer. This fall, Young has harnessed the trail ride to engage Diné voters for the presidential election: her group’s voter-registration events will culminate with 100 Indigenous voters riding on horseback to a polling station in Arizona on election day.“When one mounts a horse and is in rhythm with the horse, that reconnection happens,” Young, founder of the Indigenous-led civic engagement program Protect the Sacred, told the Guardian. “So when we’re connected with the horse, we’re then reconnected to Mother Earth and reminded of our cultural values and what we’re fighting for, what we’re protecting.”Native American turnout is especially critical in the upcoming election, when tribal sovereignty could be threatened by the conservative blueprint Project 2025, which states that fossil fuel drilling should be facilitated on tribal lands. Political representation that brings needed resources into Native communities is particularly important on tribal lands, where 75% of roads remain unpaved. In part due to Young’s advocacy, Native American voters are credited with flipping the historically red state of Arizona to Democrat during the 2020 election. That year, up to 90% of the roughly 67,000 eligible voters in the Navajo Nation voted for Joe Biden, according to data.Young said she hopes that the success of the Ride to the Polls campaign in 2020 and 2022 will encourage “the greatest Native turnout ever” in the upcoming election. This year, the campaign has extended its reach with events such as skateboarding and bull-riding competitions, heavy metal and country music concerts.View image in fullscreen“We’re trying to communicate to our community that we need to protect our tribal sovereignty,” said Young, “and with that, protect our sacred sites, protect our lands, our cultures, our languages, our traditions.”Young launched the Ride to the Polls campaign in 2020 in response to the rapid spread of Covid-19 infections in the Navajo Nation, where some counties saw the highest death rates per capita in the nation. She wanted to ensure that her community filled out the US census to receive the funding they deserved and to elect politicians who prioritize the concerns of Native communities.“Our nation and many tribal nations across the country were devastated by the onset of Covid-19 because our system is being chronically underfunded,” said Young, “which revealed to the rest of the world what we already know: that the government is not honoring our treaty, which says that we are to receive good healthcare and education.” She began creating culturally relevant initiatives so that young Diné citizens who felt disenfranchised would see voting as a tool to “rebuild our power as a community”.The campaign’s goal in 2024 is to register 1,500 new voters during their in-person initiatives and more than 5,000 voters through online efforts. So far, they have registered 200 new voters and checked or updated the registrations of about 400 people.On 12 October, the actor Mark Ruffalo will join Ride to the Polls to help mobilize Native voters and to mark the 100th anniversary of Native Americans being granted the right to vote. Ruffalo and Indigenous voters wearing traditional clothing will walk three miles to vote early at a community ballot drop box in Fort Defiance, Arizona – the site where the forced removal called the Long Walk of the Navajo began in 1863.View image in fullscreen“Indigenous people have only been able to fight for their future at the ballot box for 76 years,” Ruffalo said in a statement. “Now we’re seeing a massive movement of young Indigenous folk exercise their power at the polls … I hope their resilience will inspire other young Indigenous folks from all communities to do the same.”While US citizenship was granted to most Native Americans under the Indian Citizenship Act of 1924, some state constitutions continued to block the voting rights of Native Americans who lived among their nations. In Arizona, pollsters required English literacy tests to cast a ballot. All Native Americans were finally granted the right to vote under the federal voting rights act of 1965.Still, barriers have remained that make it difficult for Diné to register to vote and cast ballots, including a lack of residential addresses since many people on the Navajo Nation use post office boxes. It also can take up to an hour to drive to a polling location, said Young. And this summer, the US supreme court ruled that Arizona can enforce a state law requiring prospective voters to include proof of US citizenship in registration forms, which Young said was a “slap in the face to Native Americans, who are the first peoples of this land, to be asked to prove their citizenship”.To help address some of those hurdles, Protect the Sacred is partnering with the Indigenous-led voter-engagement non-profit Arizona Native Vote. Indigenous organizers register voters and help residents find their addresses by locating their houses on Google Maps. “A key talking point when we talk to voters is letting them know that voting and registering to vote should not be this hard,” Jaynie Parrish, executive director of Arizona Native Vote, said. “For example, the form itself – what will take five minutes or less from someone in Flagstaff or Phoenix or in a city that has a physical address or town, that’s not what happens here.”During a six-stop trail ride to register Diné citizens throughout the Navajo Nation in mid-September, Indigenous organizers discussed with voters the importance of casting ballots in every election. They served citizens stew and frybread while explaining to them that county elections can determine how local government operations are funded. Young said: “I believe that we started a movement around the power of the Native vote.” More

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      Native tribes on banning Kristi Noem from reservations: ‘She’d be charged with trespassing’

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      While sifting through his work emails one February afternoon, Clyde Estes saw a message that dismayed him.“I started reading it and was just shocked,” recalled Estes, chairman of the Lower Brule Sioux Tribe. “It’s something you don’t expect to see.”It relayed what Kristi Noem said at the state legislature just a few days prior. In her address at the state capitol, the second-term South Dakota governor blasted US immigration policy, saying that “invasion is coming over the southern border”. In that same speech, Noem pronounced: “Make no mistake, the cartels have a presence on several of South Dakota’s tribal reservations.”Noem alleged that tribal leaders in South Dakota were profiting off drug cartel activity. These remarks, and her controversial comments about Native children, have been met with staunch condemnation from Indigenous leaders, and have dredged up a bitter history between the tribes and the state.As a result, all nine of South Dakota’s federally recognized tribes, which cover more than 12% of the state, have now banned Noem from their reservations.After initially deciding against banning Noem in April, the tribal leaders of Lower Brule Sioux voted in May to go ahead. “There were a couple of fellow tribal council members who wanted an apology first, so we were holding out hope and got no reply from her at all,” said Estes.If the governor attempts to enter the reservation, Estes said that tribal law enforcement would notify county sheriffs and ask her to voluntarily leave the reservation.“She would be charged with trespassing,” said Estes, calling the situation “very, very unfortunate”.“We’re going to stand up to defend our people.”A vocal ally of Donald Trump, Noem was once considered a possible pick for Trump’s vice-presidential running mate. But her path to that role now seems more complicated following her revelation in her recent memoir that she killed her dog. Some see Noem’s focus on reservations as a political tactic.“She’s clearly trying to raise her profile as somebody who’s tough on the border, tough on crime,” said Chase Iron Eyes, a Lakota activist and attorney who is a member of the Oglala Sioux Tribe. “She’s trying to use tribal nations as ploys for her political ambition.”The Oglala Sioux were the first tribe to ban Noem in 2019, the same year she began serving as South Dakota governor. Many tribes in the state, including the Oglala Sioux, had protested against the construction of the Keystone XL pipeline, a controversial project that would transport oil from Canada to the United States while crossing major waterways that Indigenous tribes in South and North Dakota rely on. The protests, largely led by Native Americans, resulted in 761 arrests in a six-month period.Noem subsequently signed anti-riot legislation aimed to quash public protest, although it was later blocked. The Oglala Sioux Tribe said it felt targeted by the new law and it was “particularly offended” that Noem consulted with the pipeline company rather than the tribes.In February this year, the Oglala Sioux reissued a ban following her recent comments linking drug cartels to tribes in South Dakota. In March, Noem accused tribal leaders of “personally benefiting” from cartels.“If she claims to have evidence of tribal leadership involved in cartel activity, then make that evidence known,” said Iron Eyes.“None of the council or myself are aware of any relationship with any cartel,” said Estes.Frank Star Comes Out, president of the Oglala Sioux, has stated in the past that he believes cartels are active on tribal land. But tribes object to Noem’s suggestion that they are tied to the cartels – and say instead that the government is failing in its historic obligation to help tribes battle crime.skip past newsletter promotionafter newsletter promotionThe Standing Rock Sioux, for instance, say tribes “ceded vast lands and resources” to the US in the 19th century in exchange for help providing law enforcement, among other things. Today, however, “on the Standing Rock Sioux Reservation, seven police officers patrol an area the size of two small states and serve a community of more than 12,000 tribal members and residents, needing at least 20 more officers to be fully staffed,” a tribal spokesperson said in a statement.Noem did not respond to questions about these issues from the Guardian, but her spokesperson shared a recording of a May press conference in which she said, in part: “Instead of working with me, many of them [tribes] have chosen to banish me, and I will ask them right back, why have they not banished the cartels? Why have they focused their attention on me, who has only offered them help, and not gone after those who are perpetuating violence against their own people?”She says the help she has offered includes a law enforcement course designed to train tribal officers and a law enforcement summit next week. The governor has also asked for audits of all federal funds given to South Dakota’s tribes to “verify the need for additional law enforcement resources”.‘Attacking Native children is wrong’Noem has criticized tribes on other fronts. “Not only is she impugning the reputations of tribal council members and elected leadership, she says that Native children are hopeless,” said Estes.In remarks during a March town hall in Mitchell, South Dakota, Noem alleged that Native children “don’t have any hope”, in the context of commenting on limited access to education and jobs on reservations. She added: “They don’t have parents who show up and help them.”For some, Noem’s comments about Native American children touch on a fraught history.Thirty federal boarding schools operated in South Dakota between 1819 and 1969 that separated Native children from their parents, forced cultural assimilation and punished kids for speaking Indigenous languages.“My mom went to one of these boarding schools. A lot of abuse took place there, a lot of forced removal of children,” said Iron Eyes. “In South Dakota, boarding school was a euphemism for a place where they erase who you are as a Native person.”The South Dakota governor has since doubled down on her comments about cartels on tribal lands on social media.“Instead of apologizing, she seems to be convincing herself that what she’s doing is not wrong,” said Chase Iron Eyes. “That attacking Native children is not wrong, saying they’re hopeless is not wrong.”There have been no publicly reported accounts of Noem attempting to enter reservations, which have their own law enforcement, in the wake of the bans. When asked what state police would do in such a situation, a South Dakota highway patrol spokesperson said: “We decline to answer a hypothetical question.” More

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      Kristi Noem banned from seven Native American reservations in her own state

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      The governor of South Dakota, Kristi Noem, is no longer allowed to step foot on large swaths of her state after another Native American tribe banished her from its reservation in response to comments she made about tribal leaders benefiting from drug cartels.The Crow Creek Sioux Tribe on Tuesday confirmed that the tribe had voted to ban the Republican governor from its reservation in central South Dakota. It is the latest development in a widening rupture between Native American tribes in South Dakota and the state’s governor.Noem, an ally of Donald Trump, has embraced his hardline rhetoric on immigration and in recent months has repeatedly linked drug cartels with crime on the reservations in the state.“We do not have cartels on the reservations,” the Crow Creek Sioux Tribe chairman, Peter Lengkeek, told NPR following Tuesday’s vote.“We have cartel products, like guns and drugs. But they pass over state highways getting to the reservation,” he continued. “So, putting us all together like that and saying that all tribes are involved in this really shows … the ignorance of the governor’s office.”The action comes a week after the Sisseton-Wahpeton Oyate tribe voted to banish the governor and the Yankton Sioux Tribe recommended a ban against Noem. The governor is now unwelcome on seven of the nine reservations located in South Dakota, amounting to roughly one-fifth of state territory.“Banishing Governor Noem does nothing to solve the problem,” a spokesperson for the governor’s office said in a statement. “She calls on all our tribal leaders to banish the cartels from tribal lands.”In a social media post last week, Noem implored tribes to partner with her office to help “restore law and order” on tribal land and blamed the situation on the Biden administration’s failure to address migration at the southern border.In statements, several tribal members have accused Noem, once considered a potential running mate for Trump, of political opportunism and called her comments disrespectful and dangerous.“Our people are being used for her political gain,” the president of the Oglala Sioux Tribe, Frank Star Comes Out, recently told the Associated Press.This is not the governor’s first clash with some of the tribes in her state. She was previously banned by the Oglala Sioux Tribal Council after she backed anti-riot legislation in response to the 2016 Dakota Access pipeline protests and again during the Covid-19 pandemic when some tribes implemented checkpoints to control the spread of the disease on their reservations.skip past newsletter promotionafter newsletter promotion“This decision does not come after one or two incidents but after years of witnessing the governor’s harmful and aggressive actions against tribes,” members of the Yankton Sioux Tribe’s business and claims committee said, announcing their support for banning Noem, whom they called “anti-tribe”.The controversy comes as Noem, once considered a vice-presidential contender, reels from revelations in her memoir No Going Back that she shot and killed her family dog, Cricket, after it misbehaved after a pheasant-hunting trip. Facing bipartisan blowback over her actions, and withering ridicule, Noem defended her actions on a book tour, arguing that the dog had shown threatening behavior and needed to be put down.She was also forced to remove an anecdote from the book in which she claims to have met the North Korean dictator Kim Jong-un, after experts disputed the claim. More

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      Man in Maga hat charged over shooting of Indigenous activist at statue protest

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      An Indigenous justice activist is fighting for his life after a man wearing a hat with the Donald Trump slogan “Make America great again” allegedly shot him during a protest against the reinstallation of a statue honoring a Spanish conquistador in New Mexico.Jacob Johns was shot on Thursday morning in the northern New Mexico city of Española while demonstrating against plans to again erect a Juan de Oñate statue that previously had been taken down and put in storage. First responders flew Johns to a hospital in Albuquerque by helicopter after he was wounded.By Friday, he was recovering from emergency surgery, said a message on an online GoFundMe campaign set up in his support.The suspected shooter – 23-year-old Ryan Martinez – was arrested on charges of attempted murder and aggravated assault with a deadly weapon. On Friday, a judge ordered Martinez held without bond through at least the weekend.Johns was part of a crowd who had gathered at the Rio Arriba county annex building to celebrate officials’ postponement of plans to re-erect a statue of Oñate there. The conquistador and his Spanish compatriots carried out a 1599 massacre of hundreds of members of a pueblo tribe in what is now New Mexico.Crews had torn down Oñate’s statue from a spot in the community of Alcalde and had taken it into storage in 2020 amid racial justice protests ignited by a Minneapolis police officer’s murder of George Floyd weeks earlier. But there were plans to stand the statue back up near the county annex, though protests forced officials to delay the monument’s reintroduction.A cellphone video posted on social media showed that a fight broke out near where a crowd was celebrating the postponement. At one point, the video showed the man identified as Martinez jump over a waist-high barrier and try to grab another man.Two more men then grappled with Martinez, who is seen leaping back over the barrier, grabbing a pistol from his waistband and aiming the weapon at those with whom he was tussling as voices yell, “Let him go!”Martinez, clad in a turquoise hooded sweatshirt, appeared to fire once. A voice shouted in pain, and Martinez ran toward a parking lot, according to the video. The recording then showed the driver of a white car speed away, honking the horn.In the moments before the shooting, the video in question captured a red hat getting knocked off Martinez’s head as he struggled with other men during the confrontation.Still images of Martinez taken earlier in the day showed that hat bore the “Make America great again” slogan.Additionally, according to the Daily Beast, a social media profile matching Martinez’s details featured the phrase “Fuck Joe Biden”. The profile also declared “Trump won”, echoing the false conspiracy theory that the former president was denied re-election by fraudsters.Police in Española later arrested Martinez and booked him into jail.Martinez’s arrest came after the second shooting surrounding a face-off of protesters and counter-protesters near the Oñate statue. In June 2020, during a rally calling for the statue’s removal, Steven Baca shot Scott Williams and was arrested on a count of aggravated battery with great bodily harm.Baca pleaded guilty to unlawful carrying of a deadly weapon as well as aggravated battery for pulling a protester down by her hair. Prosecutors dismissed the charge pertaining to the shooting, the Albuquerque Journal reported.The GoFundMe for Johns, the victim of Thursday’s shooting, described him as being a Hopi Native American.A photo from the Albuquerque Journal showed Johns – of Spokane, Washington – holding up a sign that read “Do Not Resurrect Oñate” next to a speaker before the shooting that wounded him in the upper torso. In that photo, Johns and the speaker stood before another pair of signs that read: “Not today Oñate.”Johns’s GoFundMe campaign described him as a climate activist, artist, musician and father to a teenage daughter. As of Friday, the campaign had raised more than $31,000 that organizers said were meant to help cover his medical bills as well as other family needs during what would “likely be a very lengthy recovery period”. More