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    US and South Korea Renew Commitment to Promoting Democracy

    The summit in May between Joe Biden and Moon Jae-in delivered numerous positive outcomes that advanced the United States and South Korea as a future-oriented alliance. The two allies redoubled their cooperation in areas that are becoming more and more crucial globally, including emerging tech, climate change and space policy.

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    The expanded multidimensional collaboration marked meaningful progress in the transition of the US–South Korea relationship from that of a traditional military alliance to a more versatile, modernized partnership. But perhaps even more noteworthy was the joint commitment to strengthening regional governance and championing human rights, especially women’s rights. 

    Making a Statement

    To begin with, the Biden and Moon administrations reinforced their common vision of promoting regional governance centered on liberal values in the Indo-Pacific. Broad-brush commitments from the 2019 joint statement by the US and the Republic of Korea (ROK) — such as encouraging regional digital transparency and advancing openness, sovereignty and the rule of law in the Indo-Pacific — solidified into more explicit terms during the recent meeting in Washington.

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    For instance, both sides agreed to oppose all activities that undermine, destabilize and threaten the rules-based order; uphold freedom of navigation and stability in the South China Sea and the Taiwan Strait; support open and inclusive regional multilateralism, including the Quadrilateral Security Dialogue (Quad); and build clean 5G and 6G telecommunications networks. The allies also established the KORUS Global Vaccine Partnership, a tangible step toward strengthening regional leadership and governance through public health and vaccine distribution.

    For Washington, getting South Korea to acknowledge and emphasize the importance of liberal norms in the South China Sea and the Taiwan Strait, as well as demonstrate mutual support for the Quad, was a welcome change. Out of fear of damaging strategic ties with China, its largest trading partner and an important broker of regional diplomacy with North Korea, leaders in Seoul have largely avoided publicly siding with the US on China-related issues.

    South Korea’s traditional wariness is based on experience. In 2016, after Seoul deployed the THAAD missile defense system, which China perceives as a vehicle for US strategic surveillance of Chinese interests, Beijing imposed informal economic boycotts against South Korea and cut off bilateral defense talks. Against this backdrop, the Biden-Moon statement from the summit, which contains language that can be viewed as contrary to Chinese interests (such as supporting the Quad and upholding liberal norms around disputed East Asian seas), signaled that Seoul is growing more confident in standing up for its own values and supporting a free and open Indo-Pacific, regardless of Beijing’s preferences and despite the possibility of retaliation. 

    Human Rights

    In addition to regional governance, human rights marked another issue where Washington and Seoul renewed commitment at the summit. The joint statement comprised several pledges that soundly reflected the alliance’s devotion to human rights. This included expanded financial aid for Northern Triangle countries, commitment to aiding North Korean citizens, support for the ongoing democratic movement in Myanmar, and standing for justice against racism and hate crimes targeting Asian Americans. But particularly eye-catching was the alliance’s unusually strong emphasis on empowering women and enhancing gender equality.  

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    The Biden-Moon statement acknowledged “women’s full participation” as the key to resilient democracy and presented several important commitments for women’s empowerment. The two presidents mentioned exchanging best practices to reduce the gender wage gap, empowering women in the fields of science, technology, engineering and mathematics (STEM), and combating abuses against women, including domestic violence and cyber-exploitation.

    When it comes to workplace equality, both allies stand well below the average for member states of the Organization for Economic Cooperation and Development (OECD) on issues like gender wage gap disparity and female leadership (or the glass ceiling phenomenon), with South Korea ranking last. Tied to this is gender disparity in STEM, which limits greater labor diversification and which has also been a concern for both the United States and South Korea. Violence against women is a challenge both societies face.

    These are all vital areas of improvement for both countries to elevate their state of gender equality and overall democracy. The specific mention of these issues in the joint statement is encouraging for women’s rights advocates. 

    Falling Short

    Despite this promising turn, shared awareness of gender equality issues does not mean much if not put into action. Inconsistent progress on this front has been a problem for both allies. Women’s empowerment was a key goal at the summit in 2015 between Barack Obama and Park Geun-hye. But while the US remained committed to these shared objectives, South Korea fell short. While things have improved in South Korea, with its gender equality ranking rising from 118 to 102 under Moon, the US saw a backslide under former President Donald Trump, going from 45th to 53rd place globally, according to the World Economic Forum.

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    However, under the Biden administration, which prioritizes gender equality, the US will likely make significant progress in the future. Promoting gender equality is an indispensable element of the universal human rights agenda. As two sophisticated democracies championing human rights, both the US and South Korea are responsible for making enduring efforts to empower women. Under any administration ruled by whichever political coalitions, the value of women’s rights should not be undermined. 

    On top of striving to tackle gender inequality at home, the US and South Korea should lay out more concrete bilateral initiatives and build a high-level communication channel to discuss progress regularly and hold each other accountable for tangible progress toward their commitments. Gender inequality remains a longstanding obstacle to regional growth in Asia. At the regional level, the US–ROK alliance could revisit and expand on its pledges from the 2020 East Asia Summit regarding women’s economic empowerment and participation in security and peacekeeping issues.

    After all, the Biden and Moon administrations’ renewed cooperation on regional governance in the Indo-Pacific and gender equality established a good framework for the US–ROK alliance to expand its influence and spread democratic values throughout Asia. Both sides should make sure to diligently implement the commitments going forward.

    *[Fair Observer is a media partner of Young Professionals in Foreign Policy.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Will the Taliban End Up Under the Influence?

    Yahoo News Senior Editor Mike Bebernes asks the big question on everyone’s mind after the American debacle in Afghanistan: “Does the U.S. have any real leverage over the Taliban?” After summarizing the immediate political background of the topic, he compares the speculative answers of a variety of pundits.

    Bebernes distinguishes between what he calls optimists, who “say the U.S. has enormous leverage to hold the Taliban to their commitments,” and the pessimists, who apparently believe that the interests of the two countries have so little in common that it isn’t worth bothering about the concerns of such savage people. In other words, as Donnie Brasco would say, “Forget about it!”

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    The optimists typically cite the weakness of the Afghan economy and the problems the Taliban will face without US cooperation. Others think that a common concern with fanatical terrorist groups may create an opportunity for mutual understanding. Bebernes suggests that the Taliban government is likely to “seek support in combating its own terror threat from groups like [the Islamic State in Khorasan Province], which some experts believe will create another point of leverage for the U.S.”

    One of the pessimists appears to believe that, as in the Cold War, there may become what General Turgidson in “Dr. Strangelove” would have called a “leverage gap” between the US and Russia or China. “Other world powers could undercut America’s leverage.”

    Today’s Daily Devil’s Dictionary definition:

    Leverage:

    The measure of the power of a state with imperial ambitions over the life and death of populations beyond its borders

    Contextual Note

    The trauma Americans experienced after Saigon, nearly half a century ago, and Kabul today has provoked what might be called the first “leverage crisis” in US history. For more than two centuries, the United States has carved out, largely unimpeded, its areas of influence in various parts of the world. Areas of influence eventually evolved into “spheres of influence.”

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    Following World War II, American strategists realized they could conquer, economically if not politically, the great sphere itself, the earthly globe. The globalization of what was originally the US version of Europe’s capitalist economy, along with a reinforced ideology thanks to thinkers from the University of Chicago, led every strategist within Washington’s Beltway to assume that the globe itself could become America’s hegemonic domain.

    Exercising geopolitical and economic hegemony required two things: physical presence — provided essentially by multinational firms and American military bases — and a toolbox of influence, which could take the form alternatively of overt and covert military action or economic sanctions. Ever since the collapse of the Soviet Union, the US State Department has wielded those tools with a sense of ever-increasing impunity as it proceeded to intimidate both its allies and nations that refused to acknowledge their tributary status with regard to US influence. For the past four decades, the US has relied on either warfare — invasion, occupation and bombing campaigns, unlimited in time and scope — or increasingly severe economic sanctions to reaffirm what was officially formulated as influence, but exercised with a spirit of hegemonic control.

    The debacle in Afghanistan reveals a deeper trouble at the core of strategic decision-making in Washington. The new emphasis on the concept of leverage can be read as an admission that the toolbox to manage a sphere of influence has lost much of its efficacy. For decades, the idea of applying and reinforcing influence dominated Washington’s strategic thinking. It is now being replaced by the much more fragile idea of exercising leverage. Both the State Department and the media pundits appear puzzled about what that might mean.

    The concept of leverage comes from the field of mechanics. It describes the function of a lever. “Levers convert a small force applied over a long distance to a large force applied over a small distance.” Twenty years of yet another futile, expensive and demonstrably stupid war appears to have taught Washington that it no longer has the control over distance that it formerly believed it had. Its wasteful actions have also diminished its force.

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    Making leverage work in mechanics requires some careful analysis, preparation and effective execution. These are efforts the strategists, planners and decision-makers, convinced of the indomitable force of their influence, have consistently failed to carry out in a competent way. Could it be too late for them to learn the art of leverage? Or is the very fact that they are now obliged to think in terms of leverage rather than influence so humiliating an experience that they will fail to engage?

    This may be the occasion for US President Joe Biden to leverage the vaunted “power of our example” rather than the “example of our power” that he so regularly mentions in his speeches. That would require some real geopolitical creativity. And does he really believe that the US could live up to that standard? Few commentators have remarked that Biden, true to his own tradition, plagiarized that line from Evan Augustine Peterson III, J.D., who originally used it in 2005 to condemn the Iraq war that Biden had so forcefully promoted as chairman of the Senate Armed Services Committee.

    Historical Note

    In 1823, President James Monroe promulgated the Monroe Doctrine that continues to this day to dominate US relations with the entire American continent. It became a permanent feature of the mindset of US strategists, who without a trace of tragic irony routinely consider Latin America in its entirety, right down to the Tierra del Fuego, as Washington’s “backyard.” Peter Hakim, a senior fellow of the Inter-American Dialogue, in a Foreign Affairs in 2007 article with the title, “Is Washington Losing Latin America?” dared to express the feelings not only of the US political class, but also those of the USA’s neighbors. “Perhaps what most troubles Latin Americans is the sense that Washington just does not take the region seriously and still considers it to be its own backyard,” he wrote.

    In 1823, Latin America’s population consisted of three broad socio-cultural and ethnic components: indigenous people who occupied most of the mountainous interior; descendants of Iberian Europeans (Spanish and Portuguese) who, following their 15th and 16th-century conquests, dominated the political and economic structures; and imported African slaves (primarily in Brazil). All three were as distant from the dominant Anglo-Saxon culture of the US as anyone could imagine. These were the populations President Monroe wanted to “protect” from hostile action by European powers. 

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    Through its own expansion justified in the name of “manifest destiny,” the US had demonstrated how it would deal with indigenous Americans. Primarily through genocidal warfare. It demonstrated its attitude toward Africans, deemed useful purely for economic exploitation as slaves. As for the Spanish and Portuguese-speaking populations who created the culture that prevailed across all the coastal regions of Latin America, they belonged at best to the category of second-class Europeans. The fact that the majority were mestizos (mixed-race) defined them irrevocably as third-class. At least they could thank their hybrid status for being spared the fate of the true indigenous, who could at any moment, even in recent times, be subjected to genocidal treatment.

    In 1904, President Theodore Roosevelt refined the Monroe Doctrine by adding the Roosevelt Corollary. It “stated that in cases of flagrant and chronic wrongdoing by a Latin American country, the United States could intervene in that country’s internal affairs.” If during the 19th the Monroe Doctrine functioned mainly as a barrier to European incursion, by the beginning of the 20th century, the US had come to understand the value for its burgeoning capitalist economy of controlling what came to become a continental sphere of influence. Controlling meant having the power to organize the economy of the countries under its influence.

    Following the Second World War and the collapse of nearly all the vestiges of European colonization, the US discovered that the entire globe could potentially become its sphere of influence. Some have called the period of the Cold War the Pax Americana, simply because the standoff with the Soviet Union never became a hot war between the two massively armed superpowers. But throughout the period there were proxy wars, clandestine operations and regime change campaigns galore that meant the heat was never really turned down.

    What a comedown it must be today to have to debate how to exercise leverage.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Right Think: Jane Austen Against Terrorism

    A creative British judge has demonstrated how judgments in criminal cases need not be about meting out humiliating, painful punishment to the guilty. In the case of 21-year-old Ben John, accused of acts identifying him as a “terror risk,” the punishment prescribed by Judge Timothy Spencer QC consists essentially of reading works by Charles Dickens, Jane Austen, William Shakespeare, Anthony Trollope and Thomas Hardy. John will return to court three times a year “to be tested on his reading.”

    Ben John’s crime consisted of downloading exactly 67,788 documents that appeal to right-wing terrorists. Call it downloading with intent to read. According to the BBC, “He was arrested in January 2020 and later charged with offenses under the Terrorism Act, including possessing documents on combat, homemade weapons and explosives.” To be clear, he didn’t actually possess weapons and explosives, merely documents about them. According to John’s attorney, even the prosecution didn’t believe he was planning a terrorist attack. 

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    Understanding the diminished nature of the threat, alongside the fact that he technically did violate a modern law that some complain encourages abuse by law enforcement, the judge gave this account of John’s taste in downloading: “It is repellent, this content, to any right-thinking person. This material is largely relating to Nazi, fascist and Adolf Hitler-inspired ideology.”

    Today’s Daily Devil’s Dictionary definition:

    Right-thinking person:

    Someone who understands the importance of limiting their thinking not only to approved topics but also to approved takes on those topics while accepting to make a concerted effort not to let their thinking wander into unsavory areas

    Contextual Note

    Britain is a nation and a culture that lives and breathes through its awareness of its centuries-old traditions. The idea of “right-thinking” cannot be defined by any law, but instead of being discarded, as it would be in the US, thanks to the British perception of the weight of its inherited culture, the concept can be credibly invoked in a courtroom and even figure in a verdict. Judge Spencer apparently believes the key to becoming a right-thinking citizen is to practice being a right-reading citizen. A clear-headed judge in the US applying the same logic would impose reading the law, not works of fiction.

    Judge Spencer understands that knowing the law isn’t enough. Thinking like a good Englishman requires familiarity with great English writers of the past. And it must be the past. In his list there is no Martin Amis, Ali Smith, Ian MacEwan or even 20th modernists such as Virginia Woolf, Joyce Cary or D.H. Lawrence. Right-thinking English society reached its pinnacle more than a century ago.

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    It stopped evolving at the beginning of the 20th century, by which time all British citizens were expected to understand at least that part of a dying empire’s heritage. This judgment reveals that the nostalgia for a society of the queen’s right-thinking subjects remains a powerful cultural force in British society.

    John’s lawyer described his client’s character as “a young man who struggled with emotions; however, he is plainly an intelligent young man and now has a greater insight.” Perhaps the judge expects that John’s reading of great works from the past will inspire him to become a writer himself, making him not only right-thinking but even an active contributor to the perpetuation of the literary tradition that defines the nation’s greatness. John may even be inspired to take up writing his own dramatic story. Instead of engaging in the crime of downloading with intent, he may start uploading with creative ambition. 

    This legal episode may leave the reader of the article with the impression that the judge regrets not having pursued a vocation in academia and is using the opportunity to hone his skills as a literature teacher. On that score, Judge Spencer may risk falling into the trap of the great British tradition of imitating a cast of despotic, if not sadistic headmasters and superintendents, on the model of Dickens’ Thomas Gradgrind in “Hard Times.”

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    There is a hint of Dickensian severity in Spencer’s formulation of the young man’s sentence: “On 4 January you will tell me what you have read and I will test you on it. I will test you and if I think you are [lying to] me you will suffer.” But unlike Gradgrind — who condemned “fancy” (“You are never to fancy”) and promoted “fact, fact, fact” — by imposing fiction, Spencer may even be encouraging the development of John’s fancy, so long as it stays close to what right-thinking people fancy.

    John’s barrister, Harry Bentley, reassured the judge: “He is by no means a lost cause and is capable of living a normal, pro-social life.” The term “pro-social” should be taken as a synonym of “right-thinking,” which means not “Nazi, fascist and Adolf Hitler-inspired.”

    Historical Note

    The judge mentioned some specific titles of works that John will be expected to read, all of them works that belong to the prestigious history of English literature. Judge Spencer gave this specific instruction: “Start with Pride and Prejudice and Dickens’ A Tale of Two Cities. Shakespeare’s Twelfth Night. Think about Hardy. Think about Trollope.” Apart from Shakespeare, these are all 19th-century writers. In their works, they describe the material, social and economic conflicts that concerned people living in a world that has little in common with today’s reality.

    These novels reflect in different ways the impact of the momentous change as a formerly rural society was overturned by industrialization. Is it reasonable to think a young extremist of the 21st century will be able to learn from such examples?

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    We are left wondering at what the chosen titles mean for the judge himself and what impact he expects them to have on the man accused of terrorist tendencies. Will the preoccupations of a destitute gentry in the early 19th century in “Pride and Prejudice” provoke some epiphany for the young man? Will the absurdly melodramatic pseudo-political events Dickens situates during the French Revolution in “The Tale of Two Cities” clarify his ideas about radical politics?

    Does the judge expect that the subtle confusion about a twin playing at reversing her gender role in Shakespeare’s sublime comedy will effectively educate John on the subtleties of sexual identity and help him to nuance his opinions on homosexuality?

    Depending on how he conducts the discussion sessions around the convicted man’s readings, the magistrate may be creating a precedent that is worth imitating in other cases of individuals with terrorist inclinations. Calling great writers of the past as witnesses of what right-thinking people believe will at least rob such individuals of the time they would dedicate to reading downloaded extremist literature. It’s a question not of fighting fire with fire, but with comforting warmth. 

    There is a problem, however. Understanding what Shakespeare, Austen, Dickens and others had to say requires delving into the history of their times and the modes of thought that accompanied those times. We might even wonder how right-thinking these authors were. Shakespeare in particular left hints that he wasn’t very fond of the oppressive order he was living under. His form of protest was not to download instructions provided by Guy Fawkes (who did attempt to blow up Parliament), but the texts of his tragedies that indirectly express his doubts about the existing political order.

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    For Shakespeare, something was rotten in England as well as Denmark, and the time was clearly out of joint. He carefully avoided appearing too subversive from fear of the temporal power that would inevitably accuse him under the Elizabethan version of the Terror Act.

    Judge Spencer has nevertheless defined a noble course of action in this particular case. Let us hope that he is up to the task as a teacher. If he does succeed, we should recommend his example for handling future cases of intelligent individuals so disturbed by the reigning hypocrisy that they become ready to embrace ideas pointing in the direction of terrorism. Given the constant degradation of our political culture and of the trust people are willing to put in our political leaders and the justice system itself, such examples in the near future are likely to be legion. 

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    The US Tries to Make a Fine Distinction in Afghanistan

    The US special representative, Zalmay Khalilzad, who served as the Bush administration’s ambassador to Afghanistan and later to the United Nations, has delivered his post-mortem on America’s two-decade-long war in Afghanistan. On August 30, he tweeted: “Our war in Afghanistan is over. Our brave Soldiers, Sailors, Marines, and Airmen served with distinction and sacrifice to the very end. They have our enduring gratitude and respect.”

    Today’s Daily Devil’s Dictionary definition:

    Distinction:

    Blind obedience, which, according to the place and time, may turn out to be obedience to strategically blind politicians

    Contextual Note

    The idea of “distinction” derives from the notion that some people achieve a status that distinguishes them from their peers, placing them on a superior level. The expression “serve with distinction” in the armed forces is a time-honored cliché, whose meaning no one questions. Any individual who accepts the conditions of military service that imply the risk of losing one’s life at any given point in time automatically earns the right to be “distinguished” from the rest of humanity. Ordinary people do everything in their daily lives to reduce or eliminate risk, especially direct risks to their survival or well-being. The instinct for survival makes all humans indistinguishable. Those who engage in actions that may compromise their survival are clearly distinguished from the rest of humanity.

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    Not all service personnel are exposed to battleground conditions. Some, exercising specialized tasks, never encounter them. But all members of the military implicitly accept to participate in operations commanded by their superiors with the knowledge that their survival may be in play.

    Khalilzad predictably trots out the cliché but then extends it by adding “sacrifice” to “distinction.” Some may see this as unintentionally ironic. This could include Lieutenant Colonel Stu Scheller, who has vociferously clamored for accountability by military and political leaders. Over a span of 20 years, urged on by the Pentagon, three US presidents have sent their citizens abroad as sacrificial victims to the god of war they honored, if not worshipped. The belief that Ares, Mars or Týr — or indeed a god of war by any name — might require the ritual of animal sacrifice, let alone human sacrifice, would be universally mocked today. But Khalilzad reminds us that the tradition has survived in our patriotic values.

    NBC’s distinguished Middle East correspondent, Richard Engel, thinks the sacrifice should be continued. “Who is going to go in now?” he asks. What power is going to go in and undo them?” Like many Americans, Engel criticizes President Joe Biden’s decision to withdraw US troops from Afghanistan. That country now finds itself under the control of what Engel persists in calling “the enemy.” If the war is over, the notion of enemy should disappear, even if a renewal of the state of war remains possible.

    The Taliban seem to have understood that. Taliban spokesman Zabihullah Mujahid appealed to the US to develop peaceful relations. “We have communication channels with them,” he explained, “and we expect them to reopen their embassy in Kabul and we also want to have trade relations with them.”

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    US Secretary of State Antony Blinken welcomed the safety that cooperation has provided, but he appeared uncommitted to exploring the development of peaceful relations between the two nations. He saw no need for an embassy in Kabul. “For the time being,” he explained, “we will use this post in Doha to manage our diplomacy with Afghanistan, including consular affairs, administering humanitarian assistance, and working with allies, partners, and regional and international stakeholders to coordinate our engagement and messaging to the Taliban.” 

    According to Blinken, the US will politely discuss with the Taliban from afar the time it takes to evacuate those still stranded in the country whom the US believes deserve evacuation. Once that is accomplished, the US will most likely apply the opposite of the Taliban’s wish to see a US embassy in Kabul and new trade relations. The more predictable course of action, similar to the one applied to Cuba for the past 60 years, would be an aggravated economic war consisting of sanctions and blockades.

    In fact, the campaign to starve Afghanistan has already begun. The United Nations warns that emergency food reserves are likely to run out within a month and that “starvation could soon compound the humanitarian crisis convulsing Afghanistan.” At the same time, The New York Times reports that “Washington has frozen Afghan government reserves, and the International Monetary Fund has blocked its access to emergency reserves.“

    Historical Note

    In a different tweet, Zalmay Khalilzad affirmed that the Taliban were now facing what he called “a test” and then asked two rhetorical questions. “Can they lead their country to a safe & prosperous future where all their citizens, men & women, have the chance to reach their potential?” was his first question. This seems reasonable enough, given the promises the Taliban have made to be more open than in the past to normalized international relations and human rights. Reasonable leaders in a reasonable world should encourage them to prove their capacity to honor their own promises. But Khalilzad’s second question reveals how hollowly rhetorical the first one was. “Can Afghanistan,” he asks, “present the beauty & power of its diverse cultures, histories, & traditions to the world?”

    That is so obviously distant from even an enlightened Taliban policy that asking it can only be seen as hypocrisy. Khalilzad clearly anticipates blaming them for their failure to live up to Western ideals. This is designed to serve as a pretext for a future campaign to punish the impudent Taliban for winning a war not just against Americans — the Vietnamese had already done that — but against NATO and the entire “rules-based” coalition of nations that followed the US into the quagmire of Afghanistan.

    The campaign by corporate US media to humiliate and eventually add to the suffering of a Taliban-run Afghanistan has already begun. In the same interview cited above, Richard Engel follows up his implicit appeal to a brave nation other than the US to take over the task abandoned by the Americans (“to go in and undo them”) with an observation that sits oddly with his acknowledgment of the definitive American retreat.

    “It will be a challenge,” Engel tells his American audience, “to bring the Taliban into the international community. But that is the challenge that is facing us for the sake of the Afghan people.” He doesn’t explain who the “us” is who are now faced with the challenge. Is it the US, its traditional allies (Europe, Israel and the Gulf countries), or perhaps the entire human race, who he assumes adheres to the values promulgated by the US?

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    His question is nevertheless intriguing. To the extent that Engel supposes that the US should be the one “to bring the Taliban into the international community,” two opposing policies are worth considering. For simplicity’s sake, let’s call them the carrot and the stick. The carrot would be to let 20 years of bygones be bygones and respond to the Taliban’s overture by saying: Yes, let’s push cooperation to the hilt and make something out of our past mistakes.

    The stick would be to stoke a rapid deterioration of economic and social conditions while offering clandestine support to any and all forces of opposition within Afghanistan — the policy the US pursued under Jimmy Carter and Ronald Reagan, aimed at overthrowing an independent, socialist-leaning government that they feared would be magnetically attracted to the Soviet Union. The allies the US cultivated in the 1980s were the mujahadeen, whom the US trained in the fine art of what is deemed “good” terrorism, designed to destabilize unfriendly governments.

    Engel ends his analysis by comparing the Taliban-run Afghanistan to a “hole in the map” of the region. He expresses his belief that the sudden absence of US troops will “suck in other countries around it” into what he calls a “vortex” of instability. The consequences of the US retreat for Pakistan and India are difficult to measure, to say nothing of the virtual alliance between Israel and the Sunni monarchies of the Gulf, who counted on an abiding US military presence to continue their aggressive opposition to Iran. In any case, it is likely that the future will see less distinction but continued sacrifice.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Remembering What to Remember in America

    As America approaches the 20th anniversary of the 9/11 disaster, there are still terrorists hanging out in many of the world’s shadowy recesses, some of whom are probably hoping for another opportunity to bring down another shrine to capitalism somewhere in the American homeland. Even with this continuing threat still looming over the nation and after years of a “war on terror” fought in far-off lands, it now seems that the greatest terrorist threat to the US comes from its homegrown “patriots,” who no longer have to hang out in America’s shadowy recesses.

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    Now that the American political and military exit from Afghanistan has stumbled to completion, a key component of America’s egregious and deadly response to 9/11 is finally ended after 20 years of failed policy. But failed policies should have consequences, and this one surely did, both here and abroad. The loss of life in Kabul during the withdrawal is just the latest reminder of yet another “gallant” American adventure gone bad in some foreign land. For 20 years, throughout the Muslim world, we made enemies we didn’t have to make, and we created a whole new cadre of wounded warriors in our midst ready to vanquish the incoming hoards at all cost to save the homeland from itself.

    Imposing Its Will by Force

    To make matters worse, there is a shocking ignorance about even relatively recent history and its relevance to the present and the future. Few Americans seem to fathom that in response to the killing of nearly 3,000 Americans on September 11, 2001, the national government set out to extract a bloody bounty to avenge each of those lost lives. While the US mourned its losses, there was hardly a thought or a moment of introspection before the nation’s leaders charted their deadly and destructive course around the world.

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    In every far-off land where the US government seeks to impose its will by force, no matter the reason for doing so in the first place, the people in those invaded lands pay a terrible price. And it always ends the same way. It is important to know that America has not won a war since 1945 and has not fought a war on its own soil since the Civil War. Yet in Afghanistan alone, it is estimated that hundreds of thousands of Afghans have been killed, maimed and wounded, with millions more displaced, by an invasion that those men, women and children neither sought nor provoked.

    As in Vietnam, US government operatives found elements of the local populace in Afghanistan that they assured themselves were welcoming. Then the killing started. And as always, the people we paid in those lands loved us, and the people we killed maimed and devastated hated us. And here is the lesson to be learned: There are always more of the latter than the former. When the payments stop coming, love is quickly lost, but the hatred of the devastated never dies.

    Repeating the Vietnam Playbook

    If there is anything to be gained from the crushing defeat and exit from Afghanistan, it is that after 20 years of repeating the same essential Vietnam playbook, while dealing death and destruction at every turn, many in America may finally understand how Vietnam ended as it did. When one nation invades another, it never ends well. When the invading nation has some messianic notion that it alone can succeed in supplanting existing cultural, social and political norms, and does so at the point of a gun, the invaded nation will eventually rebel, unite and drive out the invaders.

    So, as another 9/11 anniversary looms, Americans must again try to comprehend that our national loss on September 11, 2001, was not sufficient cause to scream at the world like some out-of-control toddler. It was a horrible day because so many innocent people lost their lives and so many more were left injured and broken. But when the US government set out to exact revenge, the worst that we could be was unleashed on others, many of whom were just as innocent as those who lost their lives in America on 9/11.

    In doing so, the US not only failed to wipe out terrorism, but it failed to create even a semblance of a new era of American heroism driven by an army of new American heroes. Rather it succeeded in creating an international force devoid of morality that it then had to sell at home as some group of avenging angels. Selling that narrative became even harder when our own soldiers, as always, started to come home in body bags.

    The US Failed

    There is a tragic symmetry to all of this. President Joe Biden seems to be a truly decent man, and when faced with a difficult choice that paralyzed his predecessors, he made the right choice and stuck to it. But as he did so, he was unable to seize that critical moment to tell the nation that we had failed, as before.

    Embed from Getty Images

    Once again, it seemed impossible to say that we as a nation must be better and do better. When the end in Afghanistan became most tragic at a cost of American lives, Biden echoed George W. Bush after 9/11 in leading the nation to believe in a new sacred mission to root out and kill the cockroaches who did us harm. This is the worst of who we are, and it never leads to anything good. Biden could have and should have done better at that moment. Instead, he felt compelled to affirm that if you kill us, we will kill you, and it will always be disproportionately tilted toward the others, anyone in the way be damned.

    It can only be hoped that no more young men and women, ours or theirs, will be sacrificed on the long-blackened stones of the alters constructed by their elders. There remain many people in the world who do not revere America the way so many here seem to think they should, and some of those will threaten the nation. Yet, after 20 years of fighting terrorism on the soil of others, the threat from afar seems minimally diminished.

    Rather, a whole new generation of wounded warriors walks among us. Some are surely heroes and some are surely villains, but way too many of them are integrated into the squads of self-styled patriots in every community, mostly out in the open, dangerously armed and supported by a significant cohort of those who will be most vocal about the ravages of 9/11. I have never quite understood why you get a patriotism merit badge for killing people in far-off lands or for simply wearing a uniform that to many in the world is synonymous with death, not dignity.

    The Heroes

    But this isn’t about merit or merit badges. Together, as a nation, Americans have to begin to walk away from violence and its always tragic end, whether in Afghanistan, Iraq or Chicago. One image stands out to me from the chaos of the Afghanistan exit. It is the photo of two US soldiers in full battle gear lifting a baby over a razor-wired wall to a place of safety. Those soldiers are my heroes. I hope they come home and remember that moment above all else and find their voice to urge others to lift other babies over barriers to safety wherever they may be.

    I give my thanks to Joe Biden for having the courage to end this futile war in Afghanistan. I hope he finds those two soldiers and tells them and the nation that they were the most heroic of all.

    *[This article was co-published on the author’s blog, Hard Left Turn.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Critical Race Theory: A Dictatorship of the Woke?

    In Washoe County, Nevada, parents protest critical race theory (CRT), while a conservative group is pushing for teachers to wear body cameras to make sure they aren’t indoctrinating students. In Loudon county, Virginia, home to Leesburg, a town named after Confederate General Robert E. Lee, wealthy white parents scream in school meetings. Across the US, mostly white parents picket school board meetings, holding up “No CRT” signs as though it were 1954 and their schools were about to be integrated.

    Understanding Racism in All Its Forms

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    This demonization of an academic theory is supported by virulent media discourses. Fox News says that the teachers’ unions support CRT and will push it on your schools at a cost of $127,600. Breitbart takes it further, suggesting that CRT is going to set up “a dictatorship of the anti-racists.” On Twitter, opponents compare CRT to anti-white racism and the far-right conspiracy of white genocide.

    Undoing Racism

    So what is critical race theory? Is it a radical anti-racist Marxist program bent on overturning power structures for an amount equivalent to what Tucker Carlson earns in a week? Scholars say CRT is in fact a framework from critical legal studies emphasizing not the social construction of race but the reality of racism, in particular racism’s deep roots in American history and its perpetuation in legal and social structures. Kimberlé Crenshaw, who coined the term, emphasizes that it is an ongoing scholarly practice of interrogating racism.

    Is it being taught in your schools? Nobody is teaching CRT to kindergarteners. Critical race theory has become part of education studies, one of many frameworks influencing researchers and instuctors who want a framework for understanding, and undoing, racism in education. Some link CRT in schools to The 1619 Project launched by The New York Times that seeks to center black history and slavery in the story of America’s founding.

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    So why does your uncle who spends too much time on the internet think this is a dictatorship of the woke? The moral panic over CRT is the brainchild of Chris Rufo, who began using the term to refer to a catch-all, nefarious force behind all kinds of social change, from Joe Biden’s weak liberalism to Black Lives Matter. Conservatives link CRT to trans rights and communism, the Heritage Foundation compares it to Marxist critical theory. The Trump administration launched a counter to The 1619 Project, the 1776 Commision, to elevate whiteness and fight “critical race theorists” and “anti-American historical revisionism.”

    Moral panics position one idea, process, identity or group as evil, a threat to public order, values and morality, but they align institutional power with popular discourses to enforce the social positions and identities behind them. As of July, 22 states have proposed bills against teaching critical race theory and five have signed them into law. These bills ban teaching CRT, which they insist makes white students uncomfortable and introduces “divisive concepts.” For the right, the vision of US history is one that teaches color-blind unity and pride in being American. Of course, it also teaches that the KKK was OK.

    Anti-Anti-Racist Panic

    This is far from the first moral panic over education. Historian Adam Laats compares the fight against CRT to the fight against the evolution of teaching. This first moral panic led to widespread distrust in public schools. More recent moral panics also led to divestment in social institutions. In the 1980s, a panic about satanic kindergartens in the US led to the reinforcement of dominant gender and racial power structures, but also to the withdrawal of support for daycare and early childhood education.

    Panics over sex education, from Australia to Aabama, called for defunding these programs, shrinking already limited school budgets while increasing conservative opposition to public education. In the UK, the Conservative Party wants to ban teaching white privilege because it hurts working-class boys — while at the same time dismantling the free school meals program.

    What will the effects of this anti-anti-racist panic be? Will they curb the freedom of teachers to share the truths of history or push them to teach a still more nationalist version of the American story? Will history classes explicitly celebrate white masculinity, full of heroic founders fulfilling a holy promise for freedom and capital? Or might it also serve as another push to demonize public schools, painting them not as (unequally funded) shared democratic institutions but as anti-American indoctrination centers?

    Embed from Getty Images

    Even if the bills do not reshape education standards, the dramatic language around CRT and white genocide continues the longstanding push to defund and privatize public schools. As education scholar Michael Apple notes, the right’s education reform has long linked neoliberal privatization with neoconservative curriculums, something that continues with the opposition to CRT.

    Breitbart mentions Utah’s Say No to Indoctrination Act that will “keep taxpayer dollars from funding discriminatory practices and divisive worldviews,” linking cost and curriculum. It is not a coincidence that conservative media mention the price of anti-racist interventions and the dog whistle of “taxpayer dollars.” Fighting CRT might mean bills to change curriculum standards, but it could equally mean a push to cut funding for public schools reframed as cutting funding for CRT — as Senate candidate J.D. Vance suggests on Twitter — or a call for greater support for private, religious and home education.

    Both increased nationalism and privatization of education were key issues for the right. Donald Trump’s 2020 education platform’s first point was to teach American exceptionalism; his second was to have school choice. With this panic over critical race theory, far-right drama serves to reinforce the more banal nationalism of capital and conservatism. Painting schools as cultural-Marxist madrassas makes it a lot easier to stop paying for them.

    *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    The New American Art of Inconclusive Conclusions

    In early 2020, as soon as the epidemic caused by a novel coronavirus began turning into a global pandemic, everyone, from scientists to politicians and media pundits, was eager to understand where it came from. Conveniently for US President Donald Trump, it came from China. That enabled him to suggest that if it originated in a nation now perceived to be America’s enemy, it was probably a malicious plot designed to weaken his electoral chances.

    But the scientific community, relayed by the media, calmly explained that, like earlier examples of the coronavirus, it was transmitted to humans by animals and originated with bats. The essential message could be boiled down to: Trust the scientists, who know what they’re talking about.

    A year later, with Trump no longer in the White House, suspicion arose even among many scientists that, well, accidents happen, even among all-knowing scientists. But this accident, if that’s what it was, turned out to be particularly embarrassing, with millions of people dying, the global economy thrown into a tailspin and all the rituals of daily life upended, including such things as children’s education and, more drastically (in terms of loss of income), professional sports.

    Do Americans Still Trust Their Public Health Agencies? 

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    When the stakes are so high, suspicion about who and what is to blame takes on a new dimension. The dominant take of 2020 was that it was all about wild animals. The dominant take in the spring of 2021 was that, no, it was people, and specifically scientists, who were the unwitting culprits. Back in 2020, the logic of US politics meant that reasonable people could assume that any assertion by the incumbent president, Donald Trump, known for his addiction to “alternative facts,” was a self-interested lie. Moreover, if a scientist provided a version that contradicted Trump, it was likely to be the truth.

    A year later, Trump was gone. The path was cleared for rational public discussions. It became possible to begin weighing evidence before asserting a possibly unfounded opinion. That is when some medically-informed journalists and an increasing number of scientists admitted that human error as the source of COVID-19 was not only possible, but highly credible. 

    The confusion spawned by this reversal of public discourse led the presumably level-headed President Joe Biden to commission a report from the intelligence community on the true origin of the pandemic. Last week, The Washington Post reported on the initial result of that study. The article stated that “President Biden on Tuesday received a classified report from the intelligence community that was inconclusive about the origins of the novel coronavirus, including whether the pathogen jumped from an animal to a human as part of a natural process, or escaped from a lab in central China, according to two U.S. officials familiar with the matter.”

    Today’s Daily Devil’s Dictionary definition:

    Inconclusive:

    Not quite certain enough yet to be codified and promulgated as an official lie

    Contextual Note

    If Trump could be counted on to produce any version of the “facts” that suited his agenda, Biden came into office with a confirmed capacity for lying about the facts of his own life — including his educational honors and his stance on the Iraq War — but also with a reputation for largely respecting publicly acknowledged truth. He did, however, out of ordinary political opportunism, give credence to the easily debunked reports about Russians paying bounty to Afghans willing to kill Americans. That was because he knew his fellow Democrats were fond of blaming Russians for all the nation’s ills. 

    One difference between the two presidents is that Trump was always ready to jump to a conclusion, rejecting the temptation to call anything inconclusive. He painted the world in black and white, from which nuance was excluded. There was, however, one exception. He opposed the CIA’s largely conclusive assessment that Trump’s buddy, Saudi Crown Prince Mohammed bin Salman, had commanded the bone-saw crew who dismembered Washington Post journalist Jamal Khashoggi. On that issue, Trump claimed that the evidence was inconclusive.

    Most theories that lead to blaming someone other than the initially designated culprit are routinely deemed inconclusive or labeled as conspiracies to the extent that no smoking gun has been found. Those who cling to the idea that Lee Harvey Oswald was the lone assassin of John F. Kennedy and the soon-to-be-paroled Sirhan Sirhan for the death of Robert Kennedy continue to claim that the mountain of countervailing evidence is inconclusive. In both Kennedy assassinations, the smoke eventually became visible, but the smell of the gunfire had faded. Any forensic traces of actual smoke were of course branded conspiracy theories.

    Embed from Getty Images

    Concerning the report on the origins of COVID-19, the inconclusive assessment appears justified. The case for a lab leak has grown stronger in recent months, but apart from suspicion generated by the fact that the Chinese government has been obstructive, there is no serious evidence to justify it. The Chinese government is by definition obstructive in everything it does, so this could hardly be confused with the kind of exceptional behavior that credibly points toward a coverup. 

    The Post offers an interesting explanation of another apparent anomaly: “Proponents of that theory point to classified information, first disclosed in the waning days of the Trump administration, that three unidentified workers from the Wuhan Institute of Virology — one of the world’s preeminent research institutions studying coronaviruses — went to the hospital in November 2019 with flu-like symptoms.”

    Americans would of course find this suspect, since, given the crippling price of medical treatment in the US, people avoid going to the hospital except in an emergency. The Post helpfully adds: “In China, people visit the hospital for routine and mild illnesses.” Cultural assumptions can always intervene to skew the perception of the meaning of the evidence.

    Historical Note

    Since COVID-19 is still mutating and raging nearly two years after its outbreak, no one knows when the definitive history of the COVID-19 pandemic will be written. The current wisdom says that, unlike the Spanish flu of a century ago, it will end up not as a chapter of history, with a beginning, a middle and an end, but as an endemic feature of humanity’s pathological landscape.

    In contrast, the history of the deep psychological mutations taking place as a result of the pandemic, especially in Western society, is beginning to take shape. Democracy has always lent itself to contestation. Protest has traditionally served to help define the positive dynamics of democracy, where voices could be heard that might influence what Thomas Jefferson once called “the course of human events.” But the pandemic has accelerated a different, far less positive trend, not of constructive protest but of an utter loss of faith not only in civic authority, but also in every other form of authority. Science itself may be the victim. 

    The secular order imposed by modern formally democratic governments depends to a large extent on the belief in the beneficent authority of science and the sincerity of its representatives, the scientists. In recent decades that authority has been shaken by the role powerful economic actors and complicit politicians have played in manipulating science to serve their purposes. The managers of the economy have become accustomed to using their clout to promote comforting lies about science itself, in the name of “national interest” and the “needs of the economy,” which means the health, not of the planet or its population, but of the mighty enterprises that create (and also destroy) jobs.

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    It is a well-known fact that in US culture, uncertainty and inconclusiveness are unpopular. That aversion was one of the keys to Trump’s electoral success. Not having a decided opinion on something is often seen as an excuse for not getting things done, which means committing the cardinal sin of wasting time. Americans tend to see having and expressing a strong opinion — the art of being assertive — even when poorly informed, as a fundamental right that should never be compromised by the rituals of dialogue and debate.

    Nearly 60 years after the JFK assassination, an event that still contributes to undermining Americans’ faith in political authority, an accumulation of more crises has added powerfully to the confusion. The latest Afghan debacle, an unresolved pandemic and mounting evidence of the tragedy of climate change have combined to undermine every American’s hope for establishing the kind of certainty Americans believe to be their birthright.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Infrastructure: The Key to the China Challenge

    China has been recognized by Washington as the major rival to the United States in nearly every field. However, this isn’t the first time an Asian country has posed a threat to America’s economic dominance. In the mid-1980s, Japan built up a massive trade surplus with the United States, igniting a fierce backlash from both Republicans and Democrats over how it acquired US technology — often by theft, according to US officials — and how Tokyo used the government’s deep influence to push its companies into a dominant global position.

    But there was no nefarious scheme. In reality, Japan had made significant investments in its own education and infrastructure, allowing it to produce high-quality goods that American customers desired. In the case of China, American businesses and investors are covertly profiting by operating low-wage factories and selling technologies to their “partners” in China. American banks and venture capitalists are also active in China, funding agreements. Furthermore, with the Belt and Road Initiative (BRI), China’s infrastructure investment extends far beyond its own borders.

    The Unintended Economic Impacts of China’s Belt and Road Initiative

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    The BRI is Chinese President Xi Jinping’s hallmark foreign policy initiative and the world’s largest-ever global infrastructure project, funding and developing roads, power plants, ports, railroads, 5G networks and fiber-optic cables all over the world. The BRI was created with the goal of connecting China’s modern coastal cities with the country’s undeveloped heartland and to its Asian neighbors, firmly establishing China’s place at the center of an interlinked globe.

    The program has already surpassed its initial regional corridors and spread across every continent. The expansion of the BRI is worrying because it may make countries more vulnerable to Chinese political coercion while also allowing China to extend its authority more widely. 

    Infrastructure Wars

    US President Joe Biden and other G7 leaders launched a worldwide infrastructure plan, Build Back Better World (B3W), to counterweight China’s BRI during the G7 summit in Cornwall in June. The plan, according to a White House statement, aims to narrow infrastructure need in low and middle-income countries around the world through investment by the private sector, the G7 and its financial partners. The Biden administration also aims to use the plan to complement its domestic infrastructure investment and create more jobs at home to demonstrate US competitiveness abroad.

    The US government deserves credit for prioritizing a response to the BRI and collaborating with the G7 nations to provide an open, responsible and sustainable alternative. However, it seems unlikely that this new attempt would be sufficient to emulate the BRI and rebuild America’s own aging infrastructure, which, according to the Council on Foreign Relations, “is both dangerously overstretched and lagging behind that of its economic competitors, particularly China.”

    On the one hand, it’s unknown if B3W will be equipped with the necessary instruments to compete. The Biden administration has acknowledged that “status quo funding and financing approaches are inadequate,” hinting at a new financial structure but without providing specific details. It remains to be seen if B3W will assist development finance firms to stimulate adequate new private infrastructure investments as well as whether Congress will authorize much-needed extra funding.

    Embed from Getty Images

    Even with more funding, B3W may not be sufficiently ambitious. While the World Bank predicts that an $18-trillion global infrastructure deficit exists, the project will be unable to make real progress until extra resources are allocated to it.

    Also, the United States still lacks an affirmative Asia-Pacific trade policy. To compete with the BRI, the US will need to reach new trade and investment agreements while also bolstering core competitiveness in vital technologies such as 5G. It will also need to devote greater resources to leading the worldwide standards-setting process, as well as training, recruiting and maintaining elite personnel.

    On the other hand, China is often the only country willing to invest in vital infrastructure projects in underdeveloped and developing countries, and, in some cases, China is more competitive than the US as it can move quickly from design to construction. 

    Desire to Invest

    Furthermore, China’s desire to invest is unaffected by a country’s political system, as seen by the fact that it has signed memorandums of understanding with 140 nations, including 18 EU members and several other US allies such as Japan, South Korea, Australia and New Zealand. Even the United Kingdom, as a member of the G7, had a 5G expansion deal with Huawei that was canceled owing to security and geopolitical concerns. Nonetheless, the termination procedure will take about two years, during which time the Chinese tech behemoth will continue to run and upgrade the UK’s telecoms infrastructure.

    As a result, the BRI has fueled a rising belief in low and middle-income nations that China is on the rise and the US and its allies are on the decline. The policy consequence for these countries is that their future economic growth is dependent on strong political ties with China. 

    Unlike the US and European governments, which only make up for part of the exporters’ losses, Beijing guarantees the initial capital and repays the profits to the investing companies and banks. In addition, since there is no transfer of power and government in China, there will be virtually no major policy changes, meaning that investors will feel more secure. So far, about 60% of the BRI projects have been funded by the Chinese government and 26% by the private sector. 

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    For far too long, the US reaction to the BRI has been to emphasize its flaws and caution countries against accepting Chinese finance or technology without providing an alternative. Until now, this haphazard reaction has failed to protect American interests. The United States is now presenting a comprehensive, positive agenda for the first time. Transparency, economic, environmental and social sustainability, good governance and high standards are all emphasized in Build Back Better World.

    While providing a credible US-led alternative to the Belt and Road Initiative is desirable, the US must commit adequate financial and leadership resources to the effort. This is a good first step, but Washington must be careful not to create a new paranoia by demonizing economic and geopolitical rivals such as China and Japan to the point where it distorts priorities and leads to increased military spending rather than public investments in education, infrastructure and basic research, all of which are critical to America’s future prosperity and security.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More