Insight

Subterms

    More stories

    • 113 Shares129 Views

      in World Politics

      Austerity for the Poor and Prosperity for the Rich

      by

      There has been a growing interest in social protection policies in the Arab region dating back to the 1990s. Yet the impact of such measures has not been empirically and independently assessed. Evidence shows that, even before the COVID-19 pandemic, the poor have been getting poorer and the number of vulnerable groups and people living below the poverty line is increasing.

      Poverty rates have risen throughout a decade of turmoil. This started with the Arab Spring in 2010-11 and intensified when the pandemic began in 2020. The situation is worse in Arab countries where there is ongoing conflict, economic hardship or political crises. These indicators of rising poverty mean the effectiveness of the social protection policies in the region must be placed under critical examination.

      How China’s Growing Dominance Will Impact Sino-Gulf Relations

      READ MORE

      The Arab Mashreq is a case in point. This region, which consists of Jordan, Iraq, Syria, Lebanon, Palestine and, in some definitions, Egypt, has been marred by prolonged conflict, economic turmoil and political upheaval. In response to the crises, there has been an added focus on people’s resilience mechanisms to cope with the socioeconomic uncertainty.

      From Economic Reforms to the COVID Crisis

      Since 2015, many Arab governments have introduced financial and economic reform policies, supported by the International Monetary Fund. However, in the absence of effective social protection policies, these changes led to a sharp increase in inflation. This exacerbated the hardship of the poor, caused negative repercussions for people’s living conditions and led to further structural social stratification. The negative impact on the poor was accompanied by a political narrative of austerity for a better future. Simultaneously, generous policies were introduced for the upper class.

      Embed from Getty Images

      The policy response in Mashreq countries to the pandemic was not an exception from this inequality paradigm. The poor have been excluded in the design of policy responses. The fragile health sectors and the coverage gap of medical insurance generated an association between appropriate recovery and the upper class. Accordingly, access to quality care was exclusively for the rich. On the other hand, the poor had to rely on public health, which is often underfunded, understaffed and lacks sufficient resources.

      In addition, government support in the form of loans and financial subsidies to recover from the economic fallout of the pandemic was directed exclusively at big businesses. This led to the shutdown of many small and medium-sized enterprises (SMEs) and caused unemployment to rise in all Mashreq countries.

      Moreover, refugees and internally displaced people were left behind in the policy response. Instead of prioritizing their needs as vulnerable people, they faced restrictions on moving out from overcrowded camps due to the lockdown measures, which exacerbated their plight. In particular, they suffered from a lack of access to health services and malnutrition.

      Resilience Mechanisms

      In the Mashreq, people have used different coping and resilience mechanisms throughout the pandemic. Yet defining what appears to be the relatively simple concept of resilience is complex. Resilience is a term that has been applied to research and practice in nearly every possible area of life and academia — from science to sociology, psychology, nursing and medicine to business and ecology. The theoretical definition of resilience is “one’s ability to bounce back or recover from adversity.” Research on coping with poverty emphasizes the importance of resilience mechanisms to be considered in the design, development and implementation of social protection policies for the prevention of risks associated with irrational resilience mechanisms.

      Unique Insights from 2,500+ Contributors in 90+ Countries

      Some resilience mechanisms in Arab Mashreq countries are constructive. For instance, there has been a rise in transnational family support, including remittances, and a revival in the agricultural sector due to food shortages. Dual-earner households have also increased as more women are joining the labor force. Yet the majority of reported resilience mechanisms are destructive. Seven areas are particularly important.

      First, reports show increasing numbers of children who have ab­stained from going to school or dropped out altogether, often due to rampant poverty. In recent years, economic reform policies have included a sharp reduction of fuel, electricity and water subsidies. This has led to higher living costs. In response, children have been forced to work to earn money and contribute to the family income. The pandemic has made the situation even bleaker with the new educational setup, as not everyone has access to computers or the internet. The lack of technological infrastructure has meant the poor are excluded from the online classes introduced by lockdowns.  

      Second, even before the pandemic, leftover or used food markets emerged in countries such as Jordan and Egypt. At these places, the poor can buy food at reduced prices. These markets, which sell scraps of food, have become increasingly common in areas with people on low incomes. Often, the remains of meals from restaurants and hotels are offered to families at a discounted rate, with many food items unpackaged and no information as to where or when they were made. Some customers have said that no matter the quality, they are in need of the low prices as they cannot afford to buy other food products.

      Third, the cut in subsidies and rising food prices have not only affected the poor. Many middle-class people cannot afford quality food due to the increase in prices and their depleted family savings. This has been exacerbated by economic hardship and the pandemic. This is particularly the case in Lebanon, where the lira (or pound) has lost most of its value, leading to higher costs of living. Lebanese people are reportedly cutting out meat from their diets or skipping meals. In Iraq, throughout the COVID-19 crisis, people have been forced to sell their furniture and personal items, just for the sake of buying food. Many Iraqis have lost jobs and the country lacks social protection measures.  

      Embed from Getty Images

      Fourth, in response to the rising prices of medicine in the region, people have turned to traditional medicine and herbal remedies instead. For instance, due to the loss of more than 90% of the Lebanese pound’s value, there has been a shortage of essential medicines. The catalyst behind this was the ongoing national economic crisis in Lebanon and the state measures on lifting subsidies on medicine. Pharmacies often lack basic medications for blood pressure and even painkillers and antibiotics.

      Fifth, to cope with poverty, mothers are joining the informal sector in order to have dual-earner families. Daughters have also joined the workforce. But the problem is that this sector is not covered by any social protection schemes, which means that families struggled during the height of lockdowns to curb the spread of COVID-19.

      Sixth, the unprecedented rise in food prices has led some of the poor to buy their daily needs of food products via the postpaid system, or the so-called popular “note.” This system, known as shokok, is based on mutual trust between grocery store owners and residents in poor areas. As part of shokok, a shop owner archives either daily or weekly the merchant records of customer withdrawals on a note before collecting the cash at the end of each month.

      Seventh, the United Nations and several media outlets have reported increased rates of crimes, drug abuse, robberies and rising cases of suicide as some people struggle to cope with poverty and hardship.

      In light of these resilience mechanisms, social protection systems have to be rethought in Arab Mashreq countries. When left behind, most vulnerable people generate their own forms of resilience, which might be destructive. To a major extent, the policy response is designed for the poor to fund the rich. However, the unmet needs of the poor are not only affecting their wellbeing negatively, but it will also impact the state in the long term.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

    • 113 Shares129 Views

      in World Politics

      The Hazaras of Afghanistan Face a Threat to Survival

      by

      September 11, 2001, is internationally recognized as a date associated with terrorism and mass murder by al-Qaeda militants based in a Taliban-ruled Afghanistan. Yet the current situation in the country means that September 11, 2021, could see another tragedy: the ethnic cleansing of the Hazara minority. In April, President Joe Biden announced that US forces, and NATO troops along with them, will depart from Afghanistan after 20 years of conflict. This is despite the absence of a peace treaty between the Afghan government and Taliban insurgents.

      Britain Must Protect Afghanistan’s Chevening Scholars

      READ MORE

      Unconstrained by the presence of foreign forces or the binding conditions of a peace agreement, Afghan civilians will be vulnerable to attacks by the Taliban and other terrorist groups, such as the Islamic State in Khurasan Province (IS-KP). Yet if history and the current situation are indicators, the Hazaras are at the greatest risk.

      The Hazara of Afghanistan

      Before the 19th century, Shia Hazaras were the largest minority in Afghanistan, making up 67% of the population. Between 1890 and 1893, Pashtun Sunni leader Amir Abdur Rahman Khan declared jihaduponHazaras, who resisted by declaring jihad against the ruling forces. Although their fighting was fierce, over half the Hazara population was killed or forced into exile, their lands confiscated and thousands sold via slave markets that remained active until 1920. Women were coerced into marriage with Pashtun men, a practice intended to destroy the cultural integrity and identity of Hazaras.

      Embed from Getty Images

      This period has been described as the “most significant example of genocide in the modern history of Afghanistan.” The historic significance of Khan’s jihad not only galvanized Pashtun and other Afghan tribes against the Hazaras, but it institutionalized their relegated status within Afghan society to an inferior position. This continued until the invasion of US and NATO forces in 2001.

      Today, Hazaras make up around 20% of Afghanistan’s 38-million population. Some, such as international relations scholar Niamatullah Ibrahimi, put this figure at 25%. Yet regardless of how many remain, one thing is clear: The Hazaras are amongst the most discriminated against and persecuted people in the world. As such, they form one of the largest groups of asylum seekers and refugees.

      The Soviet Union’s invasion of Afghanistan in 1979 precipitated the largest exodus of Hazaras since 1890. After 10 years of war, the Soviets withdrew. A vacuum ensued that led to various factions vying for power. The Taliban seized control and ruled the country from 1996 to 2001. The Taliban soon launched another era of persecution of Hazaras. Two years after taking control of the Afghan capital, Kabul, the Taliban slaughtered 2,000 Hazaras in Mazar-e-Sharif. An estimated 15,000 Hazaras lost their lives under the Taliban regime. The US-led invasion removed the Taliban from power and resulted in less violence against the Hazaras. Yet the community continued to be deemed an inferior group in Afghanistan. Historically, Hazaras were relegated to menial labor.

      Despite the legacy of persecution, marginalization and exclusion from the highest levels of government, Hazaras have achieved important gains in the fields of education and culture since 2001. The Hazaras advocate and practice democratic participation, universal education and tolerance for religious and ethnic pluralism. These values are indispensable for the creation and maintenance of a healthy civil society. Yet Hazaras are anathema to the Taliban and IS-KP.

      Targeting the Hazara

      With the US departure imminent and the return of the Taliban inevitable, the identity, values and achievements of the Hazara people make them a primary target. The formula was repeated throughout the 20th century: An ideologically intolerant group obtains political power and accentuates salient differences of a minority. The dominant group discriminates against minorities, marginalizes them to the lowest caste in society and then systematically eliminates them.

      The pattern of violence often appears to the outside world as random. But to the Hazaras, the violence is systematic. Due to their religious and ethnic identity, passion for education and procreation, the minority community has been targeted for ethnic cleansing.

      Embed from Getty Images

      Since December 6, 2011, when thousands of Hazaras were attacked in Kabul during the holy day of Ashura, the violence has resembled a genocidal character. The bombings, which killed 70 in Kabul and four in Mazar-e-Sharif, were claimed to be conducted by Lashkar-e-Jhangvi (Lei) a Pakistan-based group strongly affiliated with al-Qaeda and the Taliban. In May of this year, triple bombings left nearly 100 dead, 85 of whom were students at Syed-Al-Shuhada high school, which is predominantly attended by teenage girls. Last year, a maternity ward of a hospital operated by Médecins Sans Frontières was attacked. Twenty-four people died, including 16 mothers and two children. In the same year, 40 students were killed at the Kawsar Danish tutoring center. 

      Currently, the Taliban control more than half of Afghanistan’s territory. This includes 17 out of 19 districts in Herat’s province, which is densely populated by Hazaras. With repeated attacks against Hazaras, it is clear that ethnic cleansing is taking place in Afghanistan.

      The Taliban have applied this formula before and are deliberately using it again with renewed expectation for its all-out assault on Afghanistan after the US departs. Vulnerable groups in the country are already arming themselves and realigning their relationship with the Taliban. Yet not all of these groups support or embrace the Taliban. Rather, they are only doing so out of political necessity and survival. In other words, act supportively of the Taliban or die.

      The litmus test of loyalty will be measured by the degree to which other ethnic groups hold the Hazaras in contempt and advance the Taliban’s agenda against them. The phenomenon is called a “cascade,” wherein acts of violence against a marginalized group establishes one’s legitimacy in the eyes of the dominant group.

      What Can Be Done?

      The Afghanistan Independent Human Rights Commission has called for the UN to appoint a commission of inquiry to investigate the murder of Hazara school children and attacks on Shia worshippers. The International Criminal Court has authorized the chief prosecutor, Fatou Bensouda, to investigate war crimes committed by all responsible parties, including the Taliban.

      Yet more needs to be done. The international community should acknowledge the emerging signs that genocide is underway against the Hazaras and will only escalate. Global powers, such as the United States, must call for the protection of the most vulnerable people. The United Nations High Commissioner for Refugees (UNHCR) should place Hazara refugees on the high-priority list for asylum.

      Unique Insights from 2,500+ Contributors in 90+ Countries

      In response to the Taliban’s territorial gains, several mujahedeen commanders, including Hazara leader Mohammed Mohaqiq, have organized local civilian forces whose presence has strengthened and inspired government troops. In the recent past, the government armed Hazara civilians, who successfully defended mosques and sacred celebrations from Taliban attacks. Kabul must consider this strategy again.

      Yet local civilian forces, the Afghan army and international troops alone will never bring peace, security and stability to Afghanistan. If Hazaras are to remain in the country with any expectation of a recognizable civil existence, a political solution is required. But a settlement without involving Pakistan, China, Iran and the US is doomed to fail.

      Pakistan continues to provide safe harbor and assistance to the Afghanistan-based Taliban. China, a key ally of Islamabad, is the only global power with credible influence over the Pakistanis. Iran now supports the Taliban. It does so in order to counter the emergence of an anti-Iranian Islamic state in Afghanistan. The long-term interest of the United States is to prevent Afghanistan from becoming a training ground for anti-Western terrorists. The presence of all these parties, particularly the Iranians and Americans, is required at the negotiating table.  

      International leadership capable of identifying and appealing to these four powers, whose current relationship is shaped more by enmity than commonality, has yet to emerge. The situation on the ground requires immediate remedies specifically addressed to the threats posed to the Hazaras. It is time to take notice.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

    • 50 Shares189 Views

      in World Politics

      When Technology Cancels Anonymity

      by

      Only days after The Washington Post’s startling revelations of abuse by various governments using Israeli firm NSO’s Pegasus spyware, Axios reports on the case of a Catholic Church official in the US, Monsignor Jeffrey Burrill, who resigned after being shamed as apparently gay by the Catholic news outlet The Pillar. The publication claims to have conducted an investigation that involved considerable expense. It required purchasing a trove of data that had been analyzed by a technically qualified consulting firm to charge its victim.

      Concerning the collection of personal data, technology providers are required to protect the identity of users by formatting the data in such a way that, even when all the details of a person’s behavior are analyzed to produce a consumer profile, the user’s identity remains hidden. To solve this problem, The Pillar’s team worked in two stages. 

      The first stage consisted of purchasing data from a firm that exercises the new profession that Tech Crunch refers to as “data brokers.” The data in question is the result of tracking the user’s behavior while using apps or consulting internet sites. Data brokers collect and store the result of that permanent tracking before selling it to advertisers who can then “profile you, understand your tastes, your hobbies and interests, and use that information to target you with ads.”

      Is Spying an Art or a Crime?

      READ MORE

      The data thus serves to create consumer profiles. The brokers may not legally associate the data they sell with named individuals. They must anonymize the data before selling it to a third party. But inevitably, among the mass of behavioral information collected, clues will be present enabling anyone with the requisite time, patience, analytical skills and sheer animus to make the attribution.

      Once the data was in its hands, The Pillar hired consultants to set about deciphering it to identify a culprit. The consultants narrowed down all the connections, including geographical data, that eventually led with near-absolute precision to the individual The Pillar suspected, Msgr. Burrill. Not only did The Pillar carry out the investigation in what it deemed to be the public interest, it immediately reported it, thereby shaming the victim and forcing him to resign.

      Axios points out that awareness of the ethical issues linked to this system of recording and marketing the behavior of individuals is not new. “Privacy experts have long raised concerns about ‘anonymized’ data collected by apps and sold to or shared with aggregators and marketing companies.” This may, however, be the first time those concerns have proven justified. “Some privacy experts,” according to The Washington Post, “said that they couldn’t recall other instances of phone data being de-anonymized and reported publicly.” The experts add “that it’s not illegal and will likely happen more as people come to understand what data is available about others.”

      Today’s Daily Devil’s Dictionary definition:

      De-anonymize:

      Undertake a complex process of data manipulation for the noble purpose of publicly shaming (or blackmailing) someone whose behavior one doesn’t condone

      Contextual Note

      Axios explains why this affair is significant: “The small Catholic outlet, The Pillar, was able to achieve this by obtaining ‘anonymized’ data from a broker, and having a consulting firm analyze it and link it to the church official — showing how easy and legally this can now be done.” In the age of cancel culture, we finally have the ideal toolset to get the job done.

      What was the monsignor’s crime that justified The Pillar’s “investigation”? As it reports, “Burrill’s mobile device shows the priest … visited gay bars and private residences while using a location-based hookup app in numerous cities from 2018 to 2020.” That is something the public definitely needs to know.

      Unique Insights from 2,500+ Contributors in 90+ Countries

      “No federal laws prohibit buying this data,” The Post reminds its readers. One expert cited by The Post explains that users “have no idea where this data actually lives. But it’s out there, and it’s for sale.” That may sound shocking, but it corresponds to a deeper logic at the core of today’s economic culture. The syllogism goes like this. Premise one: Data has value. After all, it is the key to Google’s and Facebook’s prosperity. Premise two: Anything that has value can be sold. In any commercial setting, it is likely to be sold. Conclusion: Data, however damaging its dissemination may be, will be sold and then either exploited for another purpose or disseminated. This correlates with another law of modern economics: If you don’t sell what has value, you are a loser.

      Making money out of data has become the first principle and the central axiom of what we call “the information society.” Data is a valuable commodity. Human dignity and social integrity may be worthy ideals, but they will always be deemed secondary because they cannot be transformed into a commodity. The Pillar understands that principle and calls that choice “investigative reporting.”

      Historical Note

      In 1974, the distinguished 69-year-old French theologian, Jesuit cardinal and elected member of the French Académie, Jean Danielou, died in the apartment of a young female “friend.” The 24-year-old blonde was known to have financial problems. In particular, she hoped to pay for a lawyer for her Corsican husband in prison for pimping. Gilberte worked in a bar frequented by underworld figures, where she went by the name of Mimi or Gaby. Some suspected she had different ways of supplementing her income.

      Monsignor Danielou was said to have been a frequent visitor to her apartment. At the time of his death, he had 3,000 francs on his person. (New York governor and Republican presidential contender Nelson Rockefeller appears to have died in a manner similar five years later.) The French media, often with a touch of irony, noted these facts and assumed that the truth may have been slightly different than the official explanation, that the theologian was paying a pastoral visit to his friend in need, Gilberte.

      Embed from Getty Images

      In its account, the French newspaper Le Parisien noted that five years before his death, Danielou had proclaimed that “sexuality is a gift of God,” adding: “I understand personally that certain priests may be sensitive to the beauty and charms of a woman.” He insisted that “we expect too much from a priest since he is only a man.”

      In an article in the National Catholic Reporter, theologian Steven P. Millies explains the ethical principle The Pillar seems to ignore: “I am a sinner. So are you. So is Msgr. Jeffrey Burrill. Not one of us has a personal life that would withstand the sort of scrutiny The Pillar has applied to Burrill.” Millies identifies a problem that goes beyond the question of the ethics of the Catholic clergy and is of particular concern in American society today. The mission to shame and cancel other people has become perversely elevated to the status of an act of virtue.

      Millies cites Canon Law: “No one is permitted to harm illegitimately the good reputation which a person possesses nor to injure the right of any person to protect his or her own privacy.” While exposing other people’s sins harkens back to the Puritanical roots of the Anglo-Saxon American experiment, the role of technology has turned this nasty trait into an authentic social plague.

      In the European Catholic tradition, sexual excess (lust) has always been considered one of the seven deadly sins. It has also been the one easiest to forgive and the most prone to being charitably confused with the ultimate virtue in Christian ethics, love. If Don Giovanni (Molière’s Don Juan) — an ancient but less slimy version of Harvey Weinstein — deserves his final plunge into hell, Christian audiences can’t help secretly sharing Leporello’s admiration for his accomplishments (“mille et tre”). After all, unlike Weinstein or Jeffrey Epstein, the Don carried them out with style.

      Embed from Getty Images

      In the case of Cardinal Danielou, the French media and people took the case in stride, laughing about the embarrassing allegations. Charlie Hebdo and the Le Canard Enchainé stand as exceptions since both are always ready to mercilessly exploit any apparent hypocrisy for humor. But on the whole, the French avoided impugning the reputation of an authentic thinker who, though a conscientious priest, was also a man and, therefore, a sinner.

      Sam Sawyer S.J., the senior editor of the Jesuit publication “America,” pinpoints the outcome of The Pillar’s article by noting that “what the church is left with is the specter of effectively unlimited retroactive surveillance, deployed under private direction at The Pillar’s discretion for the purpose of policing failures in celibacy through the threat of public disclosure.” 

      More broadly, society is left with a similar specter of “unlimited retroactive surveillance” by anyone, public or private, with the financial means to carry it out and an undisclosed motive for doing so. In such circumstances, Monsignor Burrill’s real sins and other people’s crimes may be exposed, but the notion of trust within the community will be the ultimate victim. In an era in which social media is used for increasingly aggressive antisocial behavior, trust was already on the defensive. Thanks to our deteriorating social climate crisis that parallels in intensity the physical climate crisis, trust may be the first species to go extinct.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

    • 88 Shares159 Views

      in World Politics

      Is Spying an Art or a Crime?

      by

      The New York Times on Monday reported that the US has accused China “of breaching Microsoft email systems used by many of the world’s largest companies.” On the same day, The Washington Post announced the findings of an investigation into “spyware licensed by an Israeli firm to governments for tracking terrorists and criminals.” The Pegasus spyware supplied by the Israeli firm NSO targeted “journalists, human rights activists, business executives and two women close to murdered Saudi journalist Jamal Khashoggi,” as well as three sitting presidents and three current prime ministers, a king and a host of high-profile officials around the world.

      With American troops wending their way home from the 20-year-long hot war in Afghanistan, the new cold war that recently became a dominant theme in American electoral politics has taken a curious turn. The original Cold War had meaning because it appeared to be a largely equitable match between the United States and the Soviet Union. That changed with the implosion of the USSR in 1991. What didn’t change was the psychological dependence of American administrations on their ability to identify existential threats from abroad. What better way, after all, to distract from the growing disarray visible within its own society?

      Are Americans Waiting for a Cyber Apocalypse?

      READ MORE

      The decade that followed the collapse of the Soviet Union demonstrated the scope of the problem. In his 2000 presidential campaign, grammatically challenged George W. Bush lamented the fact that the nation had lost the reassuring feeling of living in “a dangerous world” in which “you knew exactly who they were. It was us versus them, and it was clear who them was.” Bush was nevertheless convinced that there was an enemy on whom the nation could concentrate its fears.

      Just eight months into his first term, after being elected by the Supreme Court, Bush got lucky. Islamic terrorism stepped in to play the role of archvillain, becoming the steed three presidents would ride for the next two decades, though its effect would wear with time. Despite the FBI’s persistent campaign to incite rudderless young Muslims to play the role of domestic terrorists — even funding plots that were subsequently “thwarted” by the FBI itself — homegrown Islamic terrorism has never lived up to its role as the existential threat the nation’s leaders wished for. That’s why Russia and China are back.

      The response to Islamic terrorism has been so chaotic and mismanaged that, instead of unifying the nation as it once did in the immediate aftermath of 9/11, it has had the effect of fragmenting society beyond recognition. Americans now live to hate and cancel other Americans. The most identifiable enemies are people’s own neighbors or fellow citizens with contrasting mindsets.

      After the debacle of Trump’s election in 2016, establishment Democrats seeking a scapegoat focused on Russia as the source of the nation’s deepest fears. Their marketing geniuses imagined what they termed “collusion” between Vladimir Putin and Donald Trump. Republicans preferred to focus on China, though the business wing of the Republican party continues to see China as a burgeoning marketplace for its goods. 

      Now that Russia and China practice the virtues of capitalism, it has become more difficult to frame the rivalry in purely military terms, though the pressure to launch a new arms race is as real as ever. But that has more to do with the fact that the military-industrial complex has become the core of the industrial economy. The new focus is on the notion of cyberthreat. The Cold War is morphing into the Code War.

      Embed from Getty Images

      In April, The Times reported that the Biden administration had “imposed extensive new sanctions on Russia” for the famous SolarWinds hack. It did so on the grounds that the Russian government may have been involved, though, as WhatIs.com reported, it is clearly a question of belief rather than established fact: “Federal investigators and cybersecurity agents believe a Russian espionage operation — most likely Russia‘s Foreign Intelligence Service — is behind the SolarWinds attack.” One of the curious features of the SolarWinds attack is that nobody seems to know if there were any consequences other than the gathering of economic information. “The purpose of the hack remains largely unknown,” WhatIs reports.

      If the complaint about Russian and Chinese industrial spying is little more than rebranded old news in the Russiagate tradition, the most substantial piece of new news is The Washington Post’s scoop about NSO’s software. The fact that it was used to spy on the widest diversity of targets by various governments not averse to exaggerated forms of despotism makes it distinctive and seriously troubling. This isn’t industrial espionage — it’s people espionage.

      What has been the reaction in Israel? While the Israeli government has remained silent, The Washington Post notes that the “NSO Group firmly denies false claims made in your report which many of them are uncorroborated theories that raise serious doubts about the reliability of your sources, as well as the basis of your story.”

      Today’s Daily Devil’s Dictionary definition:

      Uncorroborated theory:

      1. A common way of describing a boatload of unconnected facts that all point toward a person’s or an institution’s accountability
      2. Most of what appears in the news to justify the aggressive foreign policy Americans now believe is a feature of their nation’s identity

      Contextual Note 

      The New York Times described the latest scandal in these terms: “A major Israeli cyber-surveillance company, NSO Group, came under heightened scrutiny Sunday after an international alliance of news outlets reported that governments used its software to target journalists, dissidents and opposition politicians.” A person suspected of a major crime is arrested and eventually charged. In today’s neoliberal world, a company, even in the presence of massive evidence, is merely subjected to “heightened scrutiny.”

      The goal of those using the software is the theft of private information and includes setting up kidnaps and murders, allegedly including the gruesome killing of Washington Post columnist Jamal Khashoggi. Reuters explains what the US Justice Department believes to be the goal of the Chinese hackers: “The campaign targeted trade secrets in industries including aviation, defense, education, government, health care, biopharmaceutical and maritime industries.” In other words, China’s crime is industrial spying rather than political espionage. It is about property rather than people, or what Deputy Attorney General Lisa O. Monaco condemned as an attempt “to steal what other countries make.”

      Historical Note

      It is an observable fact in the functioning of today’s legal systems that protecting private property is far more important than the security of the population. National interest has come to be synonymous with corporate interest. The nations whose corporations historically grew by stealing the resources of the rest of the world after subjecting their populations to colonial rule see no crime as heinous as the attempts of those exploited nations and regions to use modern technology, not to steal, but to learn how to exploit the same processes the advanced economies have built.

      Stealing ideas and processes — or industrial plagiarism — has always been a feature of dynamic economies. Defenders of the letter of the law complain that violating patents kills innovation. On the contrary, the prevention of the transfer of immaterial knowledge encourages monopoly. That not only stifles innovation but creates the conditions for various forms of oppression, including the ability to steal with impunity from weaker rivals. In October 2020, Business Insider reported the allegation against Amazon. An antitrust report by the House Judiciary Committee determined that “Amazon uses third-party seller data to copy the site’s most popular products.”

      The Times offers this historical reminder: “While there is nothing new about digital espionage from Russia and China — and efforts by Washington to block it — the Biden administration has been surprisingly aggressive in calling out both countries and organizing a coordinated response.” Biden seeks to be remembered not as the new FDR, but as the defender of the neoliberal order and the consolidation of the corporate oligarchy as the virtual government overseeing a form of democracy that has been reduced to a set of electoral rituals.

      Capitalists will always seek to steal what others have done. That is called getting an edge on the competition. Sometimes they can do it legally, but often they will do it illegally after taking a maximum number of precautions to avoid being caught. In today’s world of asymmetric economic warfare, the stronger corporations will get away with it, and the stronger nations will find effective ways of punishing those that are trying to catch up.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

    • 113 Shares159 Views

      in World Politics

      After Recent Protests, Cuba Will Not Be the Same

      by

      The wave of protests that engulfed Cuba on July 11 has become a milestone in the island’s recent struggle for a free society. Limited at first, like so many protests across Latin America over the last few years, they soon spread out to most of the country, including small towns. It began in San Antonio de los Banos, a town about 16 miles south of Havana, as a reaction to the worsening living conditions, including shortages of food and other basic goods, power outages and a spike of COVID-19 that demonstrated the inability of the authorities to cope with the pandemic.

      Biden’s Pirates of the Caribbean

      READ MORE

      Soon, the protests acquired more political overtones as tens of thousands of protesters chanted for freedom and “Patria y Vida” — “Homeland and Life,” as opposed to the old revolutionary slogan, “Homeland or Death” — a song by rapper Maykel Castillo that has become the mantra of Cuba’s democratic movement. Other slogans were less civil. They focused directly on Miguel Diaz-Canel, Cuba’s president appointed by Raul Castro in 2019, by haranguing “Díaz Canel y Raúl, singaos!” (bastards!). Ramiro Valdes, part of the revolutionary old guard, was forced to abandon Palma Soriano as demonstrators chanted “Murderer!”

      Freedom and Change

      Most Cuba observers have concluded that these protests are quite unprecedented. Compared to the famous Maleconazo uprising that occurred in 1994 during the dark times of the so-called Periodo Especial after the fall of the USSR, the contrast is striking. At the time, when Cuba suffered economic collapse as a result of the abrupt termination of Soviet aid, the protests took place only in Havana, around the famous Malecon esplanade. Fidel Castro himself, accompanied by a rapid-response squad, went down to face off with the protesters.

      The unrest was rapidly quelled, but later that year, travel restrictions were loosened, leading to a flood of emigrants sailing for Florida by any means possible. One important difference with the current protests is their orientation. Back in 1994, many Cubans wanted to leave the country — which they did when allowed. This time, protests are asking for freedom and internal change.

      .custom-post-from {float:right; margin: 0 10px 10px; max-width: 50%; width: 100%; text-align: center; background: #000000; color: #ffffff; padding: 15px 0 30px; }
      .custom-post-from img { max-width: 85% !important; margin: 15px auto; filter: brightness(0) invert(1); }
      .custom-post-from .cpf-h4 { font-size: 18px; margin-bottom: 15px; }
      .custom-post-from .cpf-h5 { font-size: 14px; letter-spacing: 1px; line-height: 22px; margin-bottom: 15px; }
      .custom-post-from input[type=”email”] { font-size: 14px; color: #000 !important; width: 240px; margin: auto; height: 30px; box-shadow:none; border: none; padding: 0 10px; background-image: url(“https://www.fairobserver.com/wp-content/plugins/moosend_form/cpf-pen-icon.svg”); background-repeat: no-repeat; background-position: center right 14px; background-size:14px;}
      .custom-post-from input[type=”submit”] { font-weight: normal; margin: 15px auto; height: 30px; box-shadow: none; border: none; padding: 0 10px 0 35px; background-color: #1878f3; color: #ffffff; border-radius: 4px; display: inline-block; background-image: url(“https://www.fairobserver.com/wp-content/plugins/moosend_form/cpf-email-icon.svg”); background-repeat: no-repeat; background-position: 14px center; background-size: 14px; }

      .custom-post-from .cpf-checkbox { width: 90%; margin: auto; position: relative; display: flex; flex-wrap: wrap;}
      .custom-post-from .cpf-checkbox label { text-align: left; display: block; padding-left: 32px; margin-bottom: 0; cursor: pointer; font-size: 11px; line-height: 18px;
      -webkit-user-select: none;
      -moz-user-select: none;
      -ms-user-select: none;
      user-select: none;
      order: 1;
      color: #ffffff;
      font-weight: normal;}
      .custom-post-from .cpf-checkbox label a { color: #ffffff; text-decoration: underline; }
      .custom-post-from .cpf-checkbox input { position: absolute; opacity: 0; cursor: pointer; height: 100%; width: 24%; left: 0;
      right: 0; margin: 0; z-index: 3; order: 2;}
      .custom-post-from .cpf-checkbox input ~ label:before { content: “f0c8”; font-family: Font Awesome 5 Free; color: #eee; font-size: 24px; position: absolute; left: 0; top: 0; line-height: 28px; color: #ffffff; width: 20px; height: 20px; margin-top: 5px; z-index: 2; }
      .custom-post-from .cpf-checkbox input:checked ~ label:before { content: “f14a”; font-weight: 600; color: #2196F3; }
      .custom-post-from .cpf-checkbox input:checked ~ label:after { content: “”; }
      .custom-post-from .cpf-checkbox input ~ label:after { position: absolute; left: 2px; width: 18px; height: 18px; margin-top: 10px; background: #ffffff; top: 10px; margin: auto; z-index: 1; }
      .custom-post-from .error{ display: block; color: #ff6461; order: 3 !important;}

      The current demonstrations began in San Antonio de los Banos, home to a famous film festival, but spread simultaneously to Santiago de Cuba, Camagüey and to around other 60 districts before reaching Havana. It culminated at the Capitol, the historical building and symbol of national power, and the Revolution Square, where Castro used to make his epic, nine-hour-long speeches. As reported by blogger and journalist Yoani Sanchez, the protests were far-reaching both in volume and intensity.

      As was the case during the Arab Spring, in the absence of legally operating opposition parties, the demonstrations were possible thanks to the internet and to the myriad connections it allows. In fact, in the last few years, the landscape of organized dissent has changed partly through the use of YouTube, WhatsApp, Twitter and other apps, paving the way for the emergence of several new groups, such as the San Isidro Movement, that have enhanced the presence of a different discourse alongside the official dogma, especially among the youth.

      The protests seemed to respond to a tipping point of the decay of Cuban society where many of the social gains of the revolution have withered away. It was not just about the dismal response to the pandemic. For instance, the regime rejected to join the global COVAX mechanism for vaccine development and distribution, giving preference (and resources) to developing local vaccines that haven’t been duly tested according to international standards.

      Cuba’s public schools today compare to those in the slums of Rio de Janeiro, Caracas or Medellin. The hospitals, the crown jewel of the revolution, are noticeably run down, understaffed and running a dramatic shortage of even the most common medications. The latest protests may have been overwhelmingly peaceful, but they were precipitated by the Cubans’ growing loss of faith and hope in the country’s future, especially among the younger generation. 

      On Shaky Ground

      Compared to most Latin American countries, Cuba is a rather stable society. It is the only fully authoritarian state in the region, under an extreme socialist regime that has managed to survive by curbing the abilities of its citizens to overcome poverty and by exercising totalitarian control over political life. Different from Venezuela, where the attempt to create a hardcore socialist state has brought institutional, political and economic chaos, Cuba has been able to build solid institutions as well as extended and dense mechanisms of political control.

      But the structural economic shortcomings of the revolution have brought about political instability yet again. The July 11 protests mark the end of a period and the beginning of a new phase. Despite their intensity and extension, and their impact on the core of Cuba’s power, it is unlikely that they will bring about deep political change. The repressive muscle orchestrated for more than 60 years by the Cuban regime is highly sophisticated and has been exported to other countries.

      Different from the Maleconazo, when only the special forces were brought in, during the recent protests, the Diaz-Canel government has used all the gamut of police and militia organizations to crush dissent. By Monday, the number of arrests was estimated to be in the hundreds. By Wednesday, July 14, despite the opacity of Cuba’s official statistics, independent sources related to human rights organizations, both internal and external, counted them to be in the thousands.

      Embed from Getty Images

      The use of force has been so brutal that the vice minister of the interior, Brigadier General Jesus Manuel Buron Tabit, resigned in protest — an unprecedented move. Other regime insiders have also rejected the suppression of protests. Carlos Alejandro Rodriguez Halley, the nephew of General Luis Alberto Rodriguez Lopez-Calleja, called for the armed forces to put down their arms and for a transition for democracy. 

      General Lopez Calleja is not only Raul Castro’s former son-in-law but also a member of the Central Committee of the Communist Party and a prominent leader of the Grupo de Administracion Empresarial, S. A. (GAESA), a powerhouse in Cuba’s economy. It is seemingly the first time that dissent emerges at the core of Cuba’s leadership. From exile, Rodriguez Halley directed his pledge to his uncle and to other members of the ruling elite.

      As a first response to the protests, the Cuban government has eased most importing restrictions for food and medicines, in an attempt to cater to the most basic needs of the population. But it is unlikely that the authorities will work to reverse either the crude reality Cubans live in today or the issues at the root of the crisis.

      Structural Problems

      The demonstrations are not merely circumstantial but connected to more structural problems. On the two occasions where important protests have shaken the country, protests have been associated with grave social shortcomings resulting from economic collapse. In turn, those economic troubles have derived from the abrupt reduction of foreign aid. 

      To a large extent, Cuba’s post-revolution economy has been essentially parasitic, benefitting first from Soviet economic support until its collapse in 1991, and later from Venezuela’s largesse. Today, 70% of Cuba’s food is imported, and due to the paralysis of the tourist industry and the reduction of remittances, the government is under a currency crunch. Many of the attempted reforms to step up local production, like dollarization or more flexibility to create enterprises, have been far too timid or have stalled.

      Since around 2016, the gravest impact on Cuba has been that of Venezuela’s own economic collapse, especially the steep decline in oil production. This has led to great restrictions in the amount of oil and gasoline contributions to the island, apart from Caracas’ diminishing capacity to pay for Cuba’s services, consisting mainly of 25,000 medical doctors nearly 80% of whose income goes to the government in Havana. If from around 2004 and until 2017-18 Venezuela filled the Soviet Union’s shoes, it is no longer able to do so. 

      In the early years of the 21st century, Venezuela and Cuba launched a large-scale offensive in Latin America to tilt the balance drastically away from US influence. In the last five to seven years, those attempts have dwindled, not only due to the absence of both firebrand leaders, Fidel Castro and Hugo Chavez, but because of the dramatic economic downturn of Venezuela. This astonishing and rapid decline has pushed the country into a chronic humanitarian crisis, the migration of nearly 6 million people and acute international isolation. More recently, the embattled regime of Nicolas Maduro has become the target of investigations by several international human rights organizations for crimes against humanity.

      Embed from Getty Images

      Quite apart from the loss of the regional influence both countries enjoyed during the first 15 years of the century, and despite continuous claims about reciprocal solidarity between them, it is not difficult to argue that, in Cuba’s eyes, Venezuela has become more of a liability. Given the destruction of Venezuela’s oil industry, it is unlikely that it will recover production, currently as low as it was in the late 1940s. Alliance with Venezuela has pushed Cuba back to Cold War times as a result of Caracas’ confrontation with the US.

      The appeasement efforts made during the Obama years, which brought about the lessening of sanctions, an increase in remittances from exiles in the US, and more flights between the two countries, evaporated during Donald Trump’s administration, thanks in good measure to the stark polarization the alliance with Venezuela involved.

      Diminished Capital

      One of Cuba’s great assets in Latin America, lasting, though rather diminished, until today is the symbolic capital it accumulated in the aftermath of the revolution, somewhat reinforced by the soft power of exporting medical personnel and other services. But this aura of revolutionary respectability was also related to political stability, which operated as a magnet by offering its allies in the region a solid presence, a reliable strategic stance and vast accumulated experience in dealing with the US powerhouse. This edifice is at risk today as the protests have fractured the image of a small but solid nation.

      The instability brought about by the protests and the changing regional political environment of the last five years has left Cuba in unchartered territory, with no clear signs of how it will overcome the loss of Venezuela’s aid, how to redraw a lasting economic strategy or how to profit more from its international connections. Cuba does not have many options. One possibility would be to maintain the current course, with mild variations and betting that no new waves of protests occur.

      The current leadership may also decide that risking a closer relationship with one of the world powers competing with the US, like Russia or China, is Havana’s best option. That would allow Cuba to cushion itself from direct or indirect blows from its northern neighbor. But if that were the case, and just as the famous realtor mantra goes, it can only offer location, location, location. Both Russia and China, given their own geopolitical vulnerabilities, could consider making a move involving military considerations. This would significantly raise the geopolitical stakes.

      A third option is to negotiate a settlement with Washington by propitiating an internal transformation à la Vietnam that would involve dramatic reforms to move to a market economy. So far, the Cuban leadership has starkly avoided this latter course, essentially because it could weaken the economic power of the military-civilian elite running the country or because they risk losing control of the process. Whichever scenario the government decides to adopt, after July 11, Cuba is no longer the same.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

    • 75 Shares149 Views

      in World Politics

      Confronting America’s Drive to Collective Amnesia

      by

      It seems that there is a deep pent-up desire in America to avoid meaningful change at all cost. It is hard enough to confront issues honestly and forthrightly in the best of times. But it is nearly impossible to do so in an environment that prizes consensus over responsibility. The vocabulary of avoidance is everywhere and reaching epic proportions.

      Nowhere is this more obvious and dangerous than the way in which the vaccinated dance around the unvaccinated. If you are paying attention, there is simply no good excuse not to be vaccinated against COVID-19 in America, with some very minor medically-sound exceptions. But instead of just saying that in a straightforward way and then demanding policies and programs that mandate vaccinations, we are acting like vaccinations are some prize for knocking over a stack of steel bottles at a carnival stand: “Step right up, little lady, a quick flick of the needle and you are on your way with this keepsake stuffed elephant. Bring that big guy along with you, and you win the daily double, the stuffed elephant and a genuine MAGA hat.”

      Biden’s Pirates of the Caribbean

      READ MORE

      It is time to stop begging ignorant people to do something smart, and selfish people to do something selfless. How about: “Step right up little lady and show me your vaccination certificate if you want to eat here. Same for you big guy.” Or: “Mom, your kid wants to play high school football, but he hasn’t turned in the required COVID vaccination certificate.” Or my personal favorite: “I would have invited you to join us, but you are not vaccinated, and adding someone so stupid and selfish to the group seemed like a bad idea that would only serve to validate your stupidity and selfishness.”

      Validating willful ignorance is never a good idea, but it is a really bad idea when doing so puts people at risk. Further, most of us usually try to avoid truly selfish people, so let’s double down now to contribute to the common good. For impact, we have to be willing to tell the ignorant and selfish what we are doing and why. We have to be willing to demand that our institutions meet this challenge as well. It is beyond time for the Centers for Disease Control and Prevention (CDC) to aggressively mandate vaccinations wherever they are authorized to do so.

      Another useful component of the avoidance vocabulary is the word “colleague.” The word seems to imply someone with whom you work, a co-worker. It shouldn’t apply to the SOB in your midst who seeks to undo everything you are trying to do. So, stop using the word “colleague” for those you believe to be willfully ignorant, selfish, dangerous and/or just plain too stupid to get out of your way. This is particularly so in the public arena, where every moron seems to be somebody’s colleague during any discourse — “My colleagues are unable to see that making it harder for black people to vote is racist behavior.” They could either not be your “colleague” or not be “racist,” but they shouldn’t ever be both.

      Normal vs. New Normal

      How about “normal” and “new normal” to make things sound just great as we surge forward as a nation? Returning to “normal” only works if your “normal” was fine with you. It avoids the uncomfortable truth that many people don’t want to return to their “normal,” because it sucked. As for a “new normal,” it is hard to imagine a less precise way of confronting the critical need for change to actually achieve a more perfect union. It surely creates an easy path to avoiding any measured discussion about hunger, poverty, access to meaningful health care, access to quality education, rampant gun violence, and racial and social justice, among other difficult issues.

      So, when I hear people say they want a “new normal,” it sounds a lot to me like they are talking about some vision of a better world that will miraculously emerge if we hold hands and pray a lot. What is needed is not a “new normal” but a new and transformed America where eliminating poverty is more important than giving up a tax break for your vacation home, where health care isn’t rationed by insurance companies and their medical allies, where school buildings and the teachers in them provide the same resources to black children that are provided to white children, and no child, not a single one, goes to bed hungry in America.

      Embed from Getty Images

      That’s the America that I want to see and to which there is so much resistance. “Normal” and “new normal” are comfort food concepts to spare the already comfortable the discomfort of sacrifice for the common good.

      And then just when you think you might be getting at least some Americans to turn their attention to a better life on Earth for the community of man, along comes billionaire space “tourism” to further distract a population grasping for the most banal of distractions. If you can’t afford Disneyland, an RV or even a trip to Taco Bell, America’s wealthy can give you the illusion of tourism in space. It is truly heartening to hear the mega brats talk so lovingly of opening up space to the masses, while working so hard to avoid sharing their wealth with those same masses. And take note that this illusion is getting enough attention and gushing goodwill to give us another touchstone on the golden road to “normal.”

      While I await my economy center seat with Kim Kardashian on one side and Martha Stewart on the other, I am getting pumped up for the debates to come as schools are about to open and the parental handwringing season of rage is commencing. This is so much fun, because in America’s dysfunctional democracy school decisions are seen as local decisions, thereby ensuring that everything from masks to midriffs, from black books to white books, from defunding teachers to defunding cops and the like, will be on the agenda somewhere everyday beginning now.

      This will be fine theater that is inconsistent with informed dialogue and ensures further avoidance of confronting systemic issues of import. Optics again will win the day, and the symbolism of preserving norms will overwhelm the content of change. The real losers this time will be the kids who will have to watch their parents stuff social, political, economic and moral genies back into the bottles from which they have again emerged, while further polluting the minds of the same kids they say they are trying to save.

      It seems beyond hope that all of this avoidance of meaningful change and the vocabulary that enables that avoidance will engender an equal and opposite reaction. The reason is simple: Only the forgotten are seeking meaningful change while so many in the rest of the nation want nothing more than continued amnesia.

      *[A version of this article was co-published on the author’s blog, Hard Left Turn.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

    • 63 Shares149 Views

      in World Politics

      Biden’s Pirates of the Caribbean

      by

      On July 12, following an outburst of protest by Cubans responding to a raft of ills that plague the island, the White House issued US President Joe Biden’s message of apparent solidarity. “We stand with the Cuban people and their clarion call for freedom and relief from the tragic grip of the pandemic and from the decades of repression and economic suffering to which they have been subjected by Cuba’s authoritarian regime.”

      Today’s Daily Devil’s Dictionary definition:

      Clarion call:

      The sound of a high-pitched trumpet calling troops to battle in the 14th century or, when evoked by a politician in the 21st century, the sound of a high-pitched ideologue pretending (but not necessarily intending) to go to battle in the name of a claimed ideal

      Contextual Note

      Whenever an American politician evokes the question of Cuba, one can be sure that clichés will abound. The Oxford Dictionary defines “clarion” as “A shrill-sounding trumpet with a narrow tube, formerly much used as a signal in war.” This sounds like an apt description of today’s US politicians. They know that to win elections they must always sound shrill and ready for war, in their intentions if not in their tone.

      Biden uses the cliché of promising to “stand with the Cuban people.” He then invokes “the tragic grip of the pandemic,” but somehow forgets to mention the far more serious and tragic grip of a 60-year US blockade of Cuba that cut off the nation and its people from the global economy, forcing the regime to improvise a form of near autarchy in an increasingly interconnected world. For much of that time, Cubans depended for their survival on a lifeline from the Soviet Union (later Russia) and various assorted US enemies, such as Venezuela.

      Like Lewis Carrol’s Walrus about to eat the oysters he has befriended, Biden explains how he “deeply sympathizes” with the Cuban people. He offers Cuba’s leaders this advice: “The United States calls on the Cuban regime to hear their people and serve their needs at this vital moment rather than enriching themselves.” Does he seriously expect them to take on board his wise counsel? Can the president of a nation that made 638 attempts to assassinate Fidel Castro pretend to be someone who can be trusted to “hear their people and serve their needs?”

      Embed from Getty Images

      The statement’s litany of clichés continues with the claim that this is a “vital moment.” Biden optimistically envisions a counterrevolution provoked by the intense suffering imposed on the Cuban people as a result of the combined force of a pandemic, an endless embargo and US sanctions. These have created a situation beyond any government’s control. Biden’s irony then intensifies with the implicit reproach, “rather than enriching themselves.” Spoken by the president of a recognized plutocracy and the father of Hunter Biden, this remark merits some serious laughs.

      Biden clearly knows something about politicians enriching themselves and their families. A growing trove of evidence reveals that, during the years of Joe Biden’s vice presidency, his son Hunter demonstrated exceptional skill trading on his father’s name, apparently with dad’s complicity. Hunter Biden’s lifestyle alone bears witness to the moral vision of a family and a class culture with few scruples about pushing ethical and legal limits in the interest of “enriching themselves.”

      Forbes states that Joe Biden’s net worth is “only an estimated $8 million.” That puts him above the poverty line but, in the eyes of most of the billionaire elite, classifies him as a loser. To maintain his image of “middle-class Joe,” Biden may have been motivated to seek ways of enriching his son, perhaps as a ploy to dodge inheritance tax. He even apparently relied on his son’s generosity to cover some of the domestic costs his $8 million fortune didn’t permit him to cover. Hunter’s net worth is unknown, but Newsweek says it “could be millions.” Such a paltry fortune for someone with his surname and admittedly illustrious career (drug addiction and adultery apart) may help to explain Hunter’s sudden need to sell his artwork at exorbitant prices.

      CNN reports that “the White House has been forced to deal with ethics questions about people buying the artwork for huge sums as a way to curry favor with President Joe Biden.” That is not only a fair description of the context but fits with the whole pattern of Hunter Biden’s career. Wondering whether his art had value, CNN interviewed art critic Sebastian Smee, who judged that Biden’s “work has the feeling of an afterthought.” It didn’t need “to be made, except perhaps as a therapeutic exercise.” His work is now expected to command “prices ranging from $75,000 to $500,000.”

      So how does this compare with Cuban politicians’ enriching themselves? The website Celebsblurb weighed in on the question of current president Miguel Diaz Canel’s fortune without providing a figure. “Being active in the political field since 1993, Miguel has earned a handsome amount of salary” the site claims. He enjoys “a lavish lifestyle with the aid of his enormous net worth.” Fidel Castro’s fortune was evaluated at under “about $900 million,” which is impressive, but he fell short of becoming a billionaire. According to the website Wealthy Persons, Fidel’s brother, Raul, who reigned for several years, reached $150 million, nearly 20 times that of Joe Biden.

      Could Biden be expressing his jealousy when talking about Cuban leaders enriching themselves? They have certainly outpaced the American president. Running a communist country pays, especially if you’re good at preserving a precarious stability in the face of a permanent assault by a neighboring superpower. If you think of the Cuban people as the board of directors of Cuba Inc., their compensation scheme reflects their CEO’s performance. Another way of calculating Fidel’s claim to such a fortune could be by putting a price of $1.4 million on each foiled CIA assassination attempt. As ransoms of national leaders go, that is a very modest figure.

      “Working-class Joe” seems to have secured a comfortable situation for his family, even if he can’t compete with “revolutionary Fidel.” But Castro’s fortune may have had less to do with personal greed than with a trend that affects all fragile developing nations — the need their leaders feel to secure the degree of financial autonomy that allows them to counter the inevitable initiatives of hostile superpowers to unseat them. In contrast with Cuba, US plutocracy has refined the art of spreading wealth around the entire oligarchic class. Politicians merit the millions they receive from the billionaires. That’s enough to ensure their loyal obedience. On the US political chessboard, the politicians are the pawns.

      Historical Note

      In the past week, US media outlets have expressed their hope that Cuba’s economic disaster may provoke the always desired outcome known as regime change. The current crisis in Cuba is attributable to the combined effects of a decades-long embargo, supplementary punitive sanctions imposed by Donald Trump and maintained by Biden, and a government with limited influence on the international stage and insufficient management skills. The overthrow of the current government thanks to pressure and assistance from the US would simply produce chaos and possibly a civil war on a scale similar to what Libya has experienced for the past 10 years.

      Therein lies the biggest mystery concerning Biden’s Cuba policy: With all his experience dating back to the Vietnam War, including decades of sanctions, invasions and assassinations, Biden has seen enough history to understand that US wars and sanctions have produced mountains of tragedy and absolutely nothing to rejoice about other than pleasuring the military-industrial complex. The much younger Barack Obama seemed at least to have partially learned the lesson of history when he sought to open the dialogue with Cuba.

      US democracy fatally and repeatedly produces the same consistent effect. In 2008, Americans elected Obama in the hope (his word) of ending the Bush administration’s wars. Obama maintained those wars and expanded them to at least three other nations. In 2020, the electorate voted to overturn Trump’s radical reengineering of US foreign policy (supposedly dictated by Russia). Americans voted in Biden to overturn Trump’s legacy. What has their champion done so far? He has prolonged it and, in some cases, intensified it. This is bad news for Cuba, but possibly even worse news for the US.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

    • 113 Shares99 Views

      in World Politics

      The Politics of American Protest: A North Korean Twist

      by

      Gwen Berry recently protested the playing of the US national anthem by turning away from the flag and holding up a shirt that read “activist athlete.” The protest took place at the Olympic trials in Oregon where Berry had placed third in the hammer throw competition. Her action immediately drew angry responses from the right-wing side of the political spectrum.

      A number of right-wing politicians and commentators called her unpatriotic and demanded that she be kicked off the Olympic team. As Tom Cotton, the Republican senator from Arkansas, put it: “If Gwen Berry is so embarrassed by America, then there’s no reason she needs to compete for our country at the Olympics.”

      Black Lives Matter Shines the Spotlight on the Shadow of Slavery

      READ MORE

      Conservative outrage at protests against the American flag and the national anthem is not unusual. When NFL player Colin Kaepernick knelt during the national anthem in the 2016 season to protest racial injustice in the United States, he was roundly criticized in conservative circles. When he became a free agent the next year, no football team would sign him, despite his obvious talents as a quarterback.

      Taking a Stand

      Gwen Berry and Colin Kaepernick are both African Americans. At one level, they are protesting the history of racial injustice in the United States, represented by the national anthem. “The Star-Spangled Banner” was written by Francis Scott Key, who once declared that black people were “a distinct and inferior race.” His composition includes a verse, rarely sung, that criticizes black Americans who fought on the British side in the War of 1812 in order to gain their freedom from slavery. “The Star-Spangled Banner” became the national anthem only through the efforts of groups that supported the losing Confederate side of the Civil War.

      Embed from Getty Images

      At another level, Berry and Kaepernick are protesting the current racial injustices in the United States, particularly the police violence against African Americans. The murder of George Floyd in Minneapolis in May 2020 is only the most famous example of the brutality that African Americans have experienced at the hands of police forces throughout the country.

      Berry and Kaepernick are not alone in their outrage. The demonstrations in the wake of Floyd’s murder, which involved between 15 and 26 million people, were the largest in American history. Protests also spread to over 60 countries around the world. So right-wing critics are not just responding to the symbolism of these athletes taking a stand. They are deeply uncomfortable with the popularity of those sentiments. Most of these critics are the white men and women who dominate the Republican Party and the right-wing media. But one voice raised against Gwen Berry’s action was truly unexpected. It came from a North Korean defector.

      Yeonmi Park is a human rights activist who was born in North Korea and left the country as a teenager with her mother. She has acquired an international reputation on the basis of several speeches and a book that details her harrowing experiences leaving North Korea and making her way, eventually, to the United States. Her story has also generated considerable controversy for its numerous inconsistencies.

      Park has become something of a celebrity in right-wing circles in America. After Berry’s protest, Park appeared on the Fox News show “Fox & Friends” to denounce the American athlete. “If she did the exact same thing at this very moment, if she was North Korean, not only herself will be executed, [also] eight generations of her family can be sent to political prison camp and execution,” Park declared. “And the fact that she’s complaining about this country, the most tolerant country, she doesn’t really understand history.”

      Park’s comments are exceptionally strange. By her reasoning, no one should protest anything in the United States because the conditions here are better than in North Korea. And American protesters shouldn’t exercise their freedom to protest … because no such freedom exists in North Korea.

      A Better Place

      Of course, the opposite is true. The ability to protest peacefully is what makes the United States a great country, and Gwen Berry and fellow protestors are proving that point, over and over again. Indeed, the country has made great strides because of peaceful protests, not despite them. The civil rights movement, the women’s movement, the peace movement, the LGBTQ movement: All of these protests have made America an infinitely better place. America is not a particularly tolerant country, as the response to Gwen Berry’s protest demonstrates. But it has become a more tolerant country over time because of this history of protest. That is the history that Yeonmi Park so obviously doesn’t understand.

      There is another implication in Park’s words: that the suffering of African Americans is somehow less painful or legitimate than the suffering of North Koreans. “I was a slave,” Park told the Fox program. “I was sold in China in 2007 as a child at 13 years old … There is actual injustice.”

      Suffering is not a competitive sport. What many North Koreans experience in their country and North Korean defectors suffer in China is truly awful. And what many African Americans experience in the United States is also truly awful. They are not comparable, however. They have to be understood in their own contexts. And activists must fight against these injustices here, there and everywhere — preferably together rather than at cross-purposes.

      The sad truth is that Yeonmi Park has become a mouthpiece for the American right wing. Fox News delights in showcasing her views. On one program, for instance, she compares her studies at Columbia University to the brainwashing that she experienced in North Korea, leading her to conclude that the US future “is as bleak as North Korea.”

      On another occasion, she combined both her own knowledge of North Korean rhetoric with the similar-sounding nationalist slogans of Trump supporters when she told Fox Business that the American ”education system is brainwashing our children to make them think that this country is racist and make them believe that they are victims. It’s time for us to fight back. Otherwise, it might be too late for us to bring the glory of this country back.”

      Since she knows a thing or two about brainwashing, Yeonmi Park might want to take a more critical look at the propaganda of the American right wing. If she does, she might just see that Gwen Berry’s protest is what makes America great. And she might understand how the nationalism and intolerance of Fox News and the Republican Party are pushing the United States ever closer to the North Korean reality that she so despises.

      *[This article was originally published by Hankyoreh.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More