Martin Luther King

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    March on Washington: the day MLK – and Dylan and Baez – made hope and history rhyme

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    One hundred years after the civil war, the treatment of African Americans persisted as a gaping wound in the purported land of the free. Then, suddenly in the 1960s, the bleeding from lynchings, bombings, beatings and shootings finally had a seismic effect. It galvanized the noble group who made the 60s so electric: the nimble, passionate and utterly fearless Black and white citizens who banded together to rescue America’s soul.By 1963, the Rev Martin Luther King Jr had become the leader of the first generation since the abolitionists who truly believed they had the power to heal the nation. Since founding his Southern Christian Leadership Conference (SCLC) in 1957, King had worked tirelessly to fulfill its mission: “To save the soul of America.”King turned 28 the week after he founded the SCLC. More successfully than anyone since Abraham Lincoln, this Baptist preacher united millions of Black and white Americans in a cause of moral righteousness. They were drawn to his brain, to his soul, to his deep baritone and to his bearing. The novelist Jose Yglesias noted that “King laughed with his whole body, like a man who trusts his feelings”.His Gandhi-inspired choice of weapons put him on an unassailable moral plane. In a nation drenched in violence, he ordered his foot soldiers to fight with nothing but courage, intelligence and decency. In spring 1963, the world recoiled at the cost of that bravery, when the commissioner of public safety in Birmingham, Alabama, Theophilus Eugene “Bull” Connor, used clubs, high-pressure hoses and snarling German shepherds to halt a march of more than 1,000 non-violent protesters.When the white establishment of Birmingham gave in and agreed to remove “whites only” signs on restrooms and drinking fountains and to desegregate lunch counters, white terrorists bombed the hotel room where King and his aides had been staying and the house of his brother, Alfred. Miraculously, none were injured.A few weeks later, civil rights leaders were meeting John Kennedy at the White House when he said, “Bull has probably done more for civil rights than anyone else.” At first they were shocked. Then they thought it was joke. Then they realized it was true. Nearly universal revulsion to Connor’s tactics was a big factor in finally pushing Kennedy go on television, in June, to propose a civil rights act, and to deliver probably the greatest speech of his life.Echoing King, Kennedy declared: “One hundred years of delay have passed since President Lincoln freed the slaves, yet their heirs, their grandsons, are not fully free. They are not yet freed from the bonds of injustice. They are not yet freed from social and economic oppression. And this nation, for all its hopes and all its boasts, will not be fully free until all its citizens are free … Now the time has come for this nation to fulfill its promise. The events in Birmingham and elsewhere have so increased the cries for equality that no city or state or legislative body can prudently choose to ignore them.”King was exhilarated. He told the president he had given “one of the most eloquent profound and unequivocal pleas for justice and the freedom of all men ever made by any president”. And yet even after that speech, Kennedy was so nervous that Congress would respond the wrong way to a massive demonstration in the capital, it took another five weeks before he publicly endorsed the March on Washington, whose 60th anniversary we celebrate today.Courtland Cox, an early leader of the Student Nonviolent Coordinating Committee (SNCC) and a key organizer of the March, recalled a day now remembered almost exclusively for the soaring words of King’s “I have a dream” speech but also a peak moment for the collaborative power of music and politics.A month before, Pete Seeger and Bob Dylan traveled to Greenwood, Mississippi, to perform at a voter registration rally.“It wasn’t just a concert,” said Cox. “It was a community event.”Dylan performed Only a Pawn in Their Game, about the assassination of the civil rights leader Medgar Evers just a few weeks earlier. That was also one of the songs Dylan sang before 250,000 people in Washington. When Lena Horne was introduced, she uttered a single word: “Freedom.”Seeger had performed the most important musical pollination of all, when in 1957 King visited the Highlander Folk School in Tennessee, a training camp for civil rights workers. When Seeger sang We Shall Overcome, it was the first time King heard it. He fell in love with it. In Washington, it was sung by the Freedom Singers, accompanied by Dylan, Joan Baez, Peter, Paul and Mary, and Theodore Bikel – and nearly everyone in the audience.Cox had spent years registering voters in places where “if we got caught we would be shot. Alabama was the most dangerous. In Mississippi I always thought I could get away from a bullet, compared to Alabama where they used bombs and dynamite. I thought your chances were better with a bullet than dynamite.“I’m not sure how you can really express it. During the most stressful things the music would be the wind beneath your wings. It’s one thing singing We Shall Overcome when the police were out there with tear gas. It’s sung in a way that maintains your determination. The music had advocacy.”Peter Goldman wrote all the most important Newsweek stories about civil rights. So he traveled to Washington for the march.He said: “During the mid day break between the mostly entertainment morning sessions and the afternoon speechifying session, some of the musicians were hanging out in the rotunda of the Lincoln Memorial. I’m standing there and Joan Baez walks up behind Bob Dylan and pats him on the butt. ‘Let’s sing, Bobby,’ she said. So the two of them start on a Dylan song. They were joined by Peter and Mary – Paul was elsewhere. They went on for about an hour. Folk songs, freedom songs. Dylan songs.”How big was the audience?“Me. It was one of my luckier days.”In his superb memoir, Chasing History, the great reporter Carl Bernstein writes that the Washington Star deployed more than 60 reporters, installed 10 special telephones up and down the mall, and even commandeered a helicopter to fly film to the newsroom. And yet, somehow, the lead stories in both the Star and the Washington Post failed to mention the main event: King’s extraordinary speech.James Reston, the celebrated New York Times Washington bureau chief, did not make the same mistake. In a front-page analysis, he wrote that King “touched all the themes of the day, only better than anybody else.“He was full of the symbolism of Lincoln and Gandhi, and the cadences of the Bible. He was both militant and sad, and he sent the crowd away feeling that the long journey had been worthwhile.”Bernstein felt the same way.“For me, listening to Dr King’s speech, with its emotive power, and witnessing the sheer numbers of Black and white people marching together, I was certain I had experienced the most powerful moment of my lifetime – the ‘someday’ from We Shall Overcome was drawing nearer.” More

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      Al Sharpton on 60 years since the civil rights march on Washington – podcast

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      On 26 August, Rev Al Sharpton, Martin Luther King III, and other civil rights activists will commemorate the 1963 march on Washington, which was organised to advocate for civil and economic rights for African Americans.
      This week, Jonathan Freedland sits down with Sharpton to discuss why he believes Martin Luther King Jr’s ‘I have a dream’ speech has been abused by some on the right, why he is still fighting for police reform, and how James Brown was so influential on his life

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      Martin Luther King, founding father: Jonathan Eig on his epic new biography

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      Jonathan Eig’s new biography of Martin Luther King Jr was only published last week but it has already been hailed by the Washington Post as “the most compelling account of King’s life in a generation”. The documentarian Ken Burns described it as “kind of a miracle” and the New York Times declared it “supplants David J Garrow’s [Pulitzer-winning] 1986 biography, Bearing the Cross, as the definitive life of King”.In a remarkable act of generosity, Garrow opened his files to Eig and acted as his consultant. Garrow now agrees with other critics, calling Eig’s book “a great leap forward in our biographical understanding” and “the most comprehensive and original King biography to appear in over 35 years”.Eig is a former Wall Street Journal reporter who has written five other highly regarded books, including bestselling biographies of Lou Gehrig and Muhammad Ali. This week, Eig chatted about how his book on King came about and what he hopes readers will take from it.The Guardian: I read somewhere that the new book came out of your work on Ali.Eig: Yeah, it was completely organic. I was interviewing people who knew both of them and every time they would start talking about King, I would just get more curious. So I felt like I already had their phone numbers. I could call them back and get another meeting and this time talk about King. And I could do that before they got any older.The Guardian: When I wrote The Gay Metropolis I started with the oldest people I could find. Did you do that?Eig: 100%. It was like actuarial tables: factor for age and health and go after those who are the most frail. I hate to be crude about it, but that’s exactly what I did. Basically I was calling everybody all at once.The Guardian: How long did this one take?Eig: This one was six years. That’s full-time work, like 60 hours a week for six years.The Guardian: You had access to thousands of FBI files that weren’t available to previous biographers. How did that come about?Eig: I got somewhere between 5,000 and 10,000 new documents. Donald Trump signed an order to release documents that were gathered during congressional hearings on JFK’s assassination. And I think accidentally that also led to the release of all the MLK FBI stuff, because the Church committee [a 1975-76 Senate panel on government intelligence activities] investigated them both.I really think Dave Garrow was the only one who went through every file. I went through a lot of them and Garrow was kind of like the first reader and he would tell me what was important and I, of course, looked through a lot on my own. But I don’t really know that too many other people were out there looking at this stuff.The Guardian: You did more than 200 interviews. Why were there so many people who knew King who were much more forthcoming than they had been before?Eig: Because they were older and because Coretta [Scott King, King’s wife] was gone. They were more comfortable saying things that they wouldn’t have said before. Certainly when it came to talking about Dorothy Cotton [one of King’s mistresses], people were really reluctant to say anything while Coretta was alive.The Guardian: I always tell my young friends writing a great book is all about what you leave out. Do you agree?Eig: (chuckling) Yeah. Even at 600-something pages! I left out a lot. At one point – I’ll be honest – I asked Colin Dickerman [his original editor] if I could do a three-volume work. I wanted to do one from childhood to Montgomery and then from Montgomery to maybe Selma and then Selma to death. Wisely, Colin disabused me of that idea. I’m trying to give the reader not just a good book but a readable book. I told my wife, I want people to cry at the end of this book – and they’re not gonna cry if I’ve put them to sleep!The Guardian: What do you know now that you didn’t know when you wrote your first book, about Lou Gehrig?Eig: It took me a couple of books to figure out that journalists’ archives are really valuable … When you find a good interview a journalist did with one of your subjects, go to his archives and see if the notes are there, see if the tapes are there.I got David Halberstam’s notes from his interview with King and he describes King taking his kids to the swimming pool and his daughter falls and scrapes her knee. And King grabs a piece of fried chicken and rubs it on her knee and says, “You know, chicken is the best thing for a cut.” It’s just a sweet little moment that didn’t make Halberstam’s story. But it was in his notebook.The Guardian: You describe King as one of America’s founding fathers. I’d never seen that before.Eig: Yeah. It was my idea. It was inspired somewhat by reading some of the 1619 Project. They talk about the idea that Black activists were seeking to force the country to live up to the words of the founding fathers. And that’s what kind of triggered it for me. I think you can make an argument that King more than anyone else is a founding father. He’s trying to create the nation as it was meant to be.The Guardian: The great Texas journalist Molly Ivins said something similar: “There’s not a thing wrong with the ideals and mechanisms outlined and the liberties set forth in the constitution of the US. The only problem is the founders left a lot of people out of the constitution. They left out poor people and Black people and female people. It is possible to read the history of this country as one long struggle to extend the liberties established in our constitution to everyone in America.”Eig: Yeah, I, I like that.The Guardian: What would you most like people to feel from reading your book?Eig: I hope people see King as a human being and not this two-dimensional character we’ve made him into since he became a national holiday and monument. [They should know] he had feelings and suffered and struggled and had doubts, because I think that makes his heroism even greater.I certainly want people to appreciate just how radical he was. A lot of people reduce him to this very safe figure who was all about peace, love and harmony. But he was challenging us in ways that made a lot of people uncomfortable, which is partly why the FBI came down on him the way they did.The Guardian: The thing that I think is probably most forgotten about him is that he was as anti-materialism as he was anti-militarism. Would you agree?Eig: That’s right. And it drove Coretta crazy because he would never even buy nice stuff for the house. And of course he left no money behind when he died. So he took it really seriously.
      King is published in the US by Farrar, Straus and Giroux More

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      Biden pays tribute to heroes of Selma’s ‘Bloody Sunday’ and highlights voting rights

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      Biden pays tribute to heroes of Selma’s ‘Bloody Sunday’ and highlights voting rightsThe president spoke of the civil rights movement march that led to passage of landmark voting rights legislation nearly 60 years agoJoe Biden paid tribute to the heroes of the “Bloody Sunday” civil rights march nearly 60 years ago and used its annual commemoration to warn of an ongoing threat to US democracy from election deniers and the erosion of voting rights.The US president joined thousands of people in Selma, Alabama to mark the movement that led to passage of landmark voting rights legislation shortly after peaceful marchers were brutally attacked by law enforcement on a bridge though town.Speaking on a Selma stage with the bridge as a backdrop, Biden warned that the right to vote in the US – which the civil rights marchers had sought to gain for Black Americans – was far from safe amid a concerted push to weaken voting rights legislation across the US and prominent Republican efforts to call into question election results.“The right to vote – to have your vote counted – is the threshold of democracy … This fundamental rights remains under assault,” Biden said.He added: We have to remain vigilant … In America hate and extremism will not prevail though they are raising their ugly heads again.”The speech presented Biden with a chance to speak directly to the current generation of civil rights activists. Many feel dejected because the president has been unable to make good on a campaign pledge to bolster voting rights and are eager to see his administration keep the issue in the spotlight.‘We’re hitting the soil’: Georgia activists mobilize voters in an off yearRead moreBiden underscored the importance of commemorating Bloody Sunday so that history can’t be erased, while making the case that the fight for voting rights remains integral to delivering economic justice and civil rights for Black Americans, according to White House officials.This year’s commemoration came as the historic city of roughly 18,000 is still digging out from the aftermath of a January EF-2 tornado that destroyed or damaged thousands of properties in and around Selma.Ahead of Biden’s visit, the Rev William Barber II, a co-chair of the Poor People’s Campaign, along with six other activists wrote to the president and members of Congress to express their frustration with the lack of progress on voting rights legislation.In his speech, Biden vowed to push ahead with those laws and also to keep up the pressure to get new laws passed on police reform, though that will not be easy now that Republicans control the House of Representatives after securing a narrow win in the 2022 midterm elections.Other parts of Biden’s address sounded like a stump speech as the US awaits a widely expected announcement from the president that he will run for a second term. He touted his economic achievements and strove to strike a tone of optimism for the US as it seeks to overcome hard times.Former president Donald Trump has already declared his own intention to run for the White House again. Trump’s own election pitch is full of false claims about the 2020 election though he remains a strong favorite to secure the Republican nomination.Few moments have had as lasting importance to the civil rights movement as what happened on 7 March 1965 in Selma and in the weeks that followed.Some 600 peaceful demonstrators led by Lewis and Williams had gathered that day, just weeks after the fatal shooting of a young Black man, Jimmie Lee Jackson, by an Alabama trooper.Lewis, who would later serve in the US House representing Georgia, and the others were brutally beaten by Alabama troopers and sheriff’s deputies as they tried to cross Selma’s Edmund Pettus bridge at the start of what was supposed to be a 54-mile walk to the state capital in Montgomery, part of a larger effort to register Black voters in the south.The images of the police violence sparked outrage across the country. Days later, civil rights leader Martin Luther King Jr led what became known as the “Turnaround Tuesday” march, in which marchers approached a wall of police at the bridge and prayed before turning back.President Lyndon B Johnson introduced the Voting Rights Act of 1965 eight days after Bloody Sunday, calling Selma one of those rare moments in American history when “history and fate meet at a single time”.The Associated Press contributed to this reportTopicsCivil rights movementUS voting rightsJoe BidenUS politicsAlabamaMartin Luther KingnewsReuse this content More

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      Biden honors Martin Luther King Jr with sermon: ‘His legacy shows us the way’

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      Biden honors Martin Luther King Jr with sermon: ‘His legacy shows us the way’ President gave sermon at Ebenezer Baptist Church in Atlanta and spoke about the need to protect democracy Joe Biden marked what would have been Martin Luther King Jr’s 94th birthday with a sermon on Sunday at the Ebenezer Baptist Church in Atlanta, celebrating the legacy of the civil rights leader while speaking about the urgent need to protect US democracy.There’s one winner in the Biden documents discovery: Donald TrumpRead moreBiden said he was “humbled” to become the first sitting president to give the Sunday sermon at King’s church, also describing the experience as “intimidating”.“I believe Dr King’s life and legacy show us the way and we should pay attention,” Biden said. He later noted he was wearing rosary beads his son, Beau, wore as he died.“I doubt whether any of us would have thought during Dr King’s time that literally the institutional structures of this country might collapse, like we’re seeing in Brazil, we’re seeing in other parts of the world,” Biden said.In a sermon that lasted around 25 minutes, the president spoke about the continued need to protect democracy. Unlike some of his other speeches on the topic, Biden did not mention Donald Trump or Republicans directly.The GOP has embraced new voting restrictions, including in Georgia, and defended the former president’s role in the attack on the US Capitol on 6 January.“Nothing is guaranteed in our democracy,” Biden said. “We know there’s a lot of work that has to continue on economic justice, civil rights, voting rights and protecting our democracy.”He praised Justice Ketanji Brown Jackson, who noted at a ceremony after she was confirmed it had taken just one generation in her family to go from segregation to the US supreme court.“Give us the ballot and we will place judges on the benches of the south who will do justly and love mercy,” Biden said, quoting King.Biden preached in Atlanta a little over a year after he gave a forceful speech calling for the Senate to get rid of the filibuster, a procedural rule that requires 60 votes to advance most legislation, in order to pass sweeping voting reforms.“I’m tired of being quiet,” the president said in that speech.A Democratic voting rights bill named after John Lewis, the late civil rights leader and Georgia congressman, would have made election day a national holiday, ensured access to early voting and mail-in ballots and enabled the justice department to intervene in states with a history of voter interference.But that effort collapsed when two Democrats, Kyrsten Sinema of Arizona and Joe Manchin of West Virginia, refused to get rid of the filibuster. Sinema is now an independent who caucuses with the Democrats.Since then, there has been no federal action on voting rights. In March 2021, Biden issued an executive order telling federal agencies to do what they could do improve opportunities for voter registration.The speech also comes as the US supreme court considers a case that could significantly curtail Section 2 of the Voting Rights Act, the 1965 law that was one of the crowning achievements of King and other activists. A ruling is expected by June.Biden’s failure to bolster voting right protections, a central campaign pledge, is one of his biggest disappointments in office. The task is even steeper now Republicans control the House. In advance of Biden’s visit to Atlanta, White House officials said he was committed to advocating for meaningful voting rights action.“The president will speak on a number of issues at the church, including how important it is that we have access to our democracy,” senior adviser Keisha Lance Bottoms said.Bottoms, who was mayor of Atlanta from 2018 to 2022, also said “you can’t come to Atlanta and not acknowledge the role that the civil rights movement and Dr King played in where we are in the history of our country”.This is a delicate moment for Biden. On Thursday the attorney general, Merrick Garland, announced the appointment of a special counsel to investigate how Biden handled classified documents after leaving the vice-presidency in 2017. The White House on Saturday revealed that additional classified records were found at Biden’s home near Wilmington, Delaware.Biden was invited to Ebenezer, where King was co-pastor from 1960 until he was assassinated in 1968, by Senator Raphael Warnock, the senior pastor. Like many battleground state Democrats in 2022, Warnock kept his distance from Biden as the the president’s approval rating lagged. But with Biden beginning to turn his attention to an expected 2024 re-election effort, Georgia can expect plenty of attention.Warnock told ABC’s This Week: “I’m honored to present the president of the United States there where he will deliver the message and where he will sit in the spiritual home of Martin Luther King Jr, Georgia’s greatest son, arguably the greatest American, who reminds us that we are tied in a single garment of destiny, that this is not about Democrat and Republican, red, yellow, brown, black and white. We’re all in it together.”In 2020, Biden won Georgia as well as Michigan and Pennsylvania, where Black votes made up much of the Democratic electorate. Turning out Black voters in those states will be essential to Biden’s 2024 hopes.The White House has tried to promote Biden’s agenda in minority communities, citing efforts to encourage states to take equity into account under the $1tn infrastructure bill. The administration also has acted to end sentencing disparity between crack and powder cocaine offenses, scrapping a policy widely seen as racist.The administration highlights Biden’s work to diversify the judiciary, including his appointment of Jackson as the first Black woman on the supreme court and the confirmation of 11 Black women judges to federal appeals courts – more than under all previous presidents.King fueled passage of the Civil Rights Act of 1964 and Voting Rights Act of 1965. Members of his family attended Biden’s sermon. The president planned to be in Washington on Monday, to speak at the National Action Network’s annual breakfast, held on the MLK holiday.TopicsJoe BidenBiden administrationUS voting rightsUS politicsCivil rights movementMartin Luther KingRacenewsReuse this content More

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      Waging a Good War review: compelling military history of the civil rights fight

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      Waging a Good War review: compelling military history of the civil rights fight Thomas E Ricks applies a new lens to a familiar story, showing how those who marched for change succeeded – and sufferedThomas E Ricks has written a sweeping history of the civil rights movement of the 1960s, retelling many of its moments of triumph and tragedy, from the Montgomery bus boycott spawned by the courage of Rosa Parks in 1955 to the bodies bloodied and broken by Alabama troopers on the Edmund Pettus Bridge 10 years later.‘It’s good to think strategically’: Thomas E Ricks on civil rights and January 6Read moreThe stories are familiar but Ricks is the first author to mine this great American saga for its similarities to a military campaign.James Lawson, a key figure in training a cadre of influential movement leaders, called it “moral warfare”. Cleveland Sellers said the 1964 Freedom Summer campaign in Mississippi “was almost like a shorter version” of the Vietnam war. Ricks points out that “the central tactic of the movement – the march – is also the most basic of military operations”.But the greatest value of this compelling account lies in its capacity to remind us how a relatively small group of intelligent, determined, disciplined and incredibly courageous men and women managed after barely a decade of pitched battles to transform the US “into a genuine democracy” for the very first time.As Martin Luther King Jr remarked, the attempt to undo the ghastly effects of the 90-year campaign after the civil war to keep Black Americans effectively enslaved became an effort to “redeem the soul of America”.The crucial ingredient was the nonviolent philosophy of Mahatma Gandhi. Ricks writes that it was “at the core” of how the movement “attracted people and prepared them for action”. It was the dignity of the marchers, who declined to counterattack the hoodlums who viciously attacked them, that would gradually “catch the attention of the media, and thereby the nation”.As Gandhi explained it, nonviolence did not “mean meek submission to the will of the evil doer”. It meant “the pitting of one’s whole soul against the will of the tyrant”. As an American disciple explained, “Your violent opponent wants you to fight in the way to which he is accustomed. If you adopt a method wholly new to him, you have thus gained an immediate tactical advantage.”Lawson compared the strategy to “what Jesus meant when he said ‘turn the other cheek’. You cause the other person to do the searching … We will not injure you, but we will absorb your injury … because the cycle of violence must be broken. We want the cycle of violence in America and racism stopped.”Early in the Montgomery protest, after a bomb exploded on the porch of King’s house, “filling the front room with smoke and broken glass”, the budding leader demonstrated his commitment. When supporters gathered, he ordered, “Don’t get your weapons. We are not advocating violence.” Go home, he said, “and know that all of us are in the hands of God.”King said Montgomery “did more to clarify my thinking on the question of nonviolence than all of the books I had read … Many issues I had not cleared up intellectually were now solved in the sphere of practical action.”As in a conventional war, martyrs played a vital role in inspiring soldiers. Nearly all of the students who led sit-ins at Nashville lunch counters had visions in their head of Emmett Tell, the 14-year-old boy who was tortured and lynched in Mississippi in 1955, after being accused of offending a white woman.During Freedom Summer, in Mississippi in 1964, the brutal murders of James Chaney, Andrew Goodman and Michael Schwerner became the turning point in the campaign to get the federal government to transform the nation.Two of the victims were white. Ricks writes: “The simple, hard fact was that the American media and public cared more about killings of whites than of blacks. The Student Nonviolent Coordinating Committee’s hard calculation about white lives mattering more than Black ones had been confirmed … It was no different from Winston Churchill celebrating the Japanese attack on Pearl Harbor.”But the most influential martyrs of all were John Lewis and 140 fellow marchers who were brutally attacked as they tried to march from Selma to Montgomery. The images blanketed network television, leading directly to Lyndon Johnson’s speech before Congress one week later in which he electrified the nation by declaring: “We shall overcome.” Just four months later the president signed the Voting Rights Act of 1965, one of the movement’s two most significant legislative accomplishments.“Now you were having brought into every American living room … the brutality of the situation,” remembered Bayard Rustin, one of the key architects of King’s March on Washington. “I think that if we had television 50 years earlier, we would have gotten rid of lynching 50 years earlier.”Ricks does a tremendous job of putting the reader inside the hearts and souls of the young men and women who risked so much to change America. In just three months in Mississippi in summer 1964, there were at least six murders, 80 beatings, 35 shootings and 35 church bombings, not to mention policemen who routinely put guns to the heads of protesters and cocked them without firing.The Nation That Never Was review: a new American origin story, from the ashes of the oldRead more“There were incipient nervous breakdowns walking all over Greenwood, Mississippi,” Sally Belfrage wrote to a friend. Her roommate, Joanne Grant, said it was an understatement to say she was frightened most of the time. And yet, “as with all of us, it was the best time in my life. I felt we were changing the world.”Ricks of course points out all the reversals of this progress accomplished by disastrous supreme court decisions and hatred rekindled by Donald Trump. He ends by calling for a “third reconstruction”, a new “focused effort to organize, train, plan, and reconcile”.I only hope this riveting account of the glorious exploits of so many civil rights pioneers will inspire a new generation to make that gigantic organizational effort.
      Waging a Good War: A Military History of the Civil Rights Movement, 1954-1968 is published in the US by Farrar, Straus and Giroux
      TopicsBooksCivil rights movementRaceProtestMartin Luther KingUS politicsHistory booksreviewsReuse this content More

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      'Do not celebrate. Legislate': Martin Luther King family on voting rights – video

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      The family of Martin Luther King Jr has called for the passage of a law to protect voters from racial discrimination, while the vice-president, Kamala Harris, said the right to vote in the US was ‘under assault’. As part of the annual MLK Day peace walk, the King family and more than 100 national and local civil rights groups strode across the Frederick Douglass Memorial Bridge urging the Democrats to pass the bill in the US Senate

      Harris warns voting rights ‘under assault’ as family and activists honor MLK More

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      MLK is revered today but the real King would make white people uncomfortable | Michael Harriot

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      MLK is revered today but the real King would make white people uncomfortable Michael HarriotMartin Luther King Jr was a walking, talking example of everything this country despises about the quest for Black liberation Every year, on the third Monday in January, America hosts a Sadie Hawkins-style role-reversal where the entire country pretends to celebrate a man whose achievements and values they spent the previous 364 days ignoring, demonizing and trying to dismantle. Today, your favorite vote suppressors will take a brief respite from disenfranchising Black voters, denying history and increasing inequality to celebrate a real American hero.That’s right, it’s MLK Day!You might think it’s a little disrespectful to refer to a great American hero by his initials but, in this specific case, it’s perfectly fine. The actual Martin Luther King Jr who lived and breathed is not the man most people will be honoring today because that Martin Luther King is dead and gone. No, the man upon whom they will heap their performative praise with social media virtue-signaling is MLK, a caricature of a man whose likeness has been made palatable for white consumption. Like BLM, CRT and USA, the people who King fought against have now managed to flatten a three-dimensional symbol to a three-letter, chant-worthy phrase worthy of demonization or deification.I am not condemning this all-American tradition of gaslighting. I had an imaginary friend growing up and he was not nearly as eloquent as this history – refurbished MLK they have invented. I, more than anyone, can appreciate the effort this country has put into manufacturing a version of King that is based on a true story. Whitewashing an entire human being is not as easy as you think. Plus, I understand why they do it:The real Martin Luther King would make white people uncomfortable.Anyone who knows the unwhitened story of Martin Luther King Jr understands why whitesplaining “what MLK would have wanted” is a favorite pastime of politicians and performative sympathetic social media “allies”. The average American might get the heebie-jeebies if they knew they were celebrating a radical who challenged systemic racism, supported reparations and advocated for a universal basic income.Although, in death, he became one of the most revered figures in US history, for the entirety of the 39 years that King lived and breathed, there wasn’t a single day when the majority of white Americans approved of him. In 1966, Gallup measured his approval rating at 32% positive and 63% negative. That same year, a December Harris poll found that 50% of whites felt King was “hurting the negro cause of civil rights” while only 36% felt he was helping. By the time he died in 1968, three out of four white Americans disapproved of him. In the wake of his assassination, 31% of the country felt that he “brought it on himself”.One does not have to reach back into the historical archives to explain why King was so despised. The sentiments that made him a villain are still prevalent in America today. When he was alive, King was a walking, talking example of everything this country despises about the quest for Black liberation. He railed against police brutality. He reminded the country of its racist past. He scolded the powers that be for income inequality and systemic racism. Not only did he condemn the openly racist opponents of equality, he reminded the legions of whites who were willing to sit idly by while their fellow countrymen were oppressed that they were also oppressors. “He who passively accepts evil is as much involved in it as he who helps to perpetrate it,” King said. “He who accepts evil without protesting against it is really cooperating with it.”To be fair, King readily admitted that it was his goal to make white people uncomfortable. Just before he condemned white moderates in A Letter from Birmingham Jail, he revealed that his goal was to “create the kind of tension in society that will help men to rise from the dark depths of prejudice and racism”. He went on to explain that nonviolent direct action – King’s primary strategy to affect progress – was an attempt to induce the white community to a point where marginalized people’s desperate cries could no longer be ignored.Yet, this new, more compassionate America is just as intolerant when Black Lives Matter demonstrators flood into the streets to protest police brutality. Of course, if teaching Black history wasn’t criminalized as critical race theory, more people might know that the Selma-to-Montgomery marchers’ original intent was to confront their governor about police brutality – namely the murder of Jimmie Lee Jackson by an Alabama state trooper. The people who believe the NFL should have kicked Colin Kaepernick out of football for his “un-American” protests would have really loathed Roberto Clemente, who convinced his teammates to protest King’s death by refusing to play on Major League Baseball’s opening day in 1968. They were furious when Clemente told his local paper: “If you have to ask Negro players, then we do not have a great country.”I wonder how Tim Scott and Mitch McConnell would’ve felt about that. After all, they both invoked King’s name while claiming that America is not a racist country. But I’m sure MLK would never go as far as painting his place of birth as a racist country.“The first thing I would like to mention is that there must be a recognition on the part of everybody in this nation that America is still a racist country,” said King days before a white supremacist put a bullet in his face. “Now however unpleasant that sounds, it is the truth. And we will never solve the problem of racism until there is a recognition of the fact that racism still stands at the center of so much of our nation and we must see racism for what it is.”See how many times someone mentions that quote today.Oh, wait … King made that speech at Grosse Pointe High School, where Michigan’s Republican-controlled House of Representatives recently passed an anti-CRT bill making it illegal to teach that the “United States is a fundamentally racist country”.Never mind.That’s why, despite what people who cherry-pick quotes from the I Have a Dream speech would have you believe, King has never suggested that white people should be judged “by the content of their character and not by the color of their skin”. In fact, he regularly judged white people to explain the insanity of white supremacy.“In their relations with Negroes, white people discovered that they had rejected the very center of their own ethical professions,” King wrote in 1956. “They could not face the triumph of their lesser instincts and simultaneously have peace within. And so, to gain it, they rationalized – insisting that the unfortunate Negro, being less than human, deserved and even enjoyed second class status… White men soon came to forget that the Southern social culture and all its institutions had been organized to perpetuate this rationalization. They observed a caste system and quickly were conditioned to believe that its social results, which they had created, actually reflected the Negro’s innate and true nature.”Even as a 17-year-old, King used Georgia’s largest newspaper to make the entire state uncomfortable when he reminded the Atlanta Constitution’s readers: “It is fair to remember that almost the total of race mixture in America has come, not at Negro initiative, but by the acts of those very white men who talk loudest of race purity.”To white America, that Martin Luther King Jr was an America-hating, anti-white commie, just like today’s outspoken Black people who are criticized for “playing” all the things that white America hates: the “race card”, the “victim”, and – my favorite – “identity politics”.But, now that King is dead and gone, leaders like Ted Cruz and Ron DeSantis will sing hosannas for MLK while demonizing Black Lives Matter and critical race theory as Marxist, un-American race-baiting that poses American values. It is no coincidence that Alabama’s governor George Wallace described King as “perhaps the most dangerous racist in America today. Long before “race-baiting” became a popular term, South Carolina senator Strom Thurmond said King “must always have an agitation objective lest he end up in the street one day without a drum to beat or a headline to make”. One of Thurmond’s first acts after leaving the Democratic party to become a Republican was to implore the FBI to investigate King’s activities as a communist. (Years later, Thurmond voted for the MLK holiday.) Even after his death, conservative leaders sought to sully King’s legacy by erasing the prospect of a holiday honoring him. “Rev. King’s motives are misrepresented,” wrote then Ohio senator John Ashbrook. “He sought not to work through the law but around it.”And they won.They only agreed to honor King’s legacy after enough time had passed to sufficiently whitewash the radical who unapologetically fought for liberty and justice for all. This might be why they contend that he “gave his life” for civil rights – as if he agreed to take a projectile from a high-powered rifle to his temple in exchange for a statue, a church fan with his face on it, and a three-day weekend in the future.But, let not your heart be troubled when you hear them shower the memory of Martin Luther King Jr with bouquets of reverence. The people who continue to protect broken systems of criminal justice, education and democracy might not necessarily hate King but they do not love him or anything he stood for.That’s not even an opinion. The polling data proves it. Historical facts prove it. The bits of blood and bone that stained the balcony outside of a Memphis hotel proves it. More importantly, the fact that Black Americans are still fighting the same battles against voter suppression, inequality and the right to have a dream almost 54 years after his death is the most accurate measuring rod of what this nation thinks about Martin Luther King.Perhaps that is the most uncomfortable fact of all.
      Michael Harriot is a writer and author of the upcoming book Black AF History: The Unwhitewashed Story of America
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      ‘It’s time to take action’: faith leaders urge Biden to pass voting rights legislation

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      ‘It’s time to take action’: faith leaders urge Biden to pass voting rights legislationA letter organized by Martin Luther King III and his wife comes after Republicans successfully filibustered bills four times this year More than 800 faith leaders have called on the Biden administration and Senate Democrats to pass voting rights legislation next year.“We cannot be clearer, you must act now to protect every American’s freedom to vote without interference and with confidence that their ballot will be counted and honored. Passing comprehensive voting rights legislation must be the number-one priority of the administration and Congress,” faith leaders said in a letter addressed to the president and Senate members on Wednesday.The letter, organized by Martin Luther King III and his wife, Arndrea Waters King, was signed by various faith organizations, including the African American Christian Clergy Coalition, Bend the Arc: Jewish Action and Faith in Public Life.Signatories include those who come from Muslim, Christian and Jewish communities, including Reverend Canon Leonard L Hamlin Sr of the Washington National Cathedral and Rabbi Danya Ruttenberg of National Council of Jewish Women.“The communities we represent will continue to sound the alarm until these bills are passed. While we come from different faiths, we are united by our commitment to act in solidarity with the most vulnerable among us,” the letter added.The letter comes after Republicans successfully filibustered voting rights bills on four different occasions this year. Most recently, on 3 November, Republicans in the Senate blocked the John Lewis Voting Rights Advancement Acts – one of two major pieces of voting rights legislation that Democrats have championed in Congress in attempts to prevent Republicans from eroding easy access to the vote.Republicans blocking the key voting rights bill in November was a move seen by many as a breaking point in the push to eliminate the filibuster, the Senate rule that requires 60 votes to advance most legislation.Despite numerous Democrats calling for the elimination of the filibuster, they lack the votes to end the rule due to not only a slim majority but also opposition within their own party. Two Democrats, Joe Manchin and Kyrsten Sinema, are strongly opposed, arguing that the rule forges bipartisan compromise.Chuck Schumer, the Senate majority leader, described the filibuster on 3 November as a “low, low point in the history of this body”.In Wednesday’s letter, faith leaders said, “Nothing – including the filibuster – should stand in the way of passing the Freedom to Vote Act and the John Lewis Voting Rights Advancement Act, both of which have already passed the House and await Senate action and leadership.”According to a tally by the Brennan Center for Justice, nineteen states have enacted nearly three dozen laws between January and the end of September that make it more difficult to vote.Wednesday’s letter is a reflection of the growing pressure on Democrats to pass voting rights legislation that aims to outlaw excessive partisan gerrymandering and would require early voting, no-excuse mail-in voting, in addition to automatic and same-day registration.“It’s time to stop lamenting the state of our democracy and take action to address it,” the letter said.TopicsUS voting rightsBiden administrationMartin Luther KingRepublicansUS politicsnewsReuse this content More