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      Is Israel’s Bite as Strong as Its Bark?

      by

      At the end of April, days before the latest conflict between the Israelis and Palestinians surged into the headlines, US Secretary of State Antony Blinken held a meeting in Washington with two Israelis: the head of Mossad, Israel’s spy agency, and the Israeli ambassador to the United States. The Israelis were seeking to prevent the US from returning to the Joint Comprehensive Plan of Action (JCPOA), the nuclear deal with Iran from which Donald Trump had unilaterally withdrawn in 2018. 

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      On April 29, Reuters reported that Blinken’s meeting with the two officials “followed talks … between US National Security Adviser Jake Sullivan and his Israeli counterpart in which the Israeli delegation stressed their ‘freedom to operate’ against Iran as they see fit.”

      Today’s Daily Devil’s Dictionary definition:

      Freedom to operate:

      Impunity

      Contextual Note

      Israel believes in its “freedom to operate” as adamantly as some Americans do in their constitutional right to bear arms. It is difficult to understand Israel’s notion essentially of freedom to aggress in any other sense than that of seeing itself as above the law of nations. In one sense, the Israelis are right. There is no international law on the books that enforces compliance. In an era of rising populist nationalism, many leaders are tempted to claim the freedom to operate as a natural right. Only the military and economic might of the US threatens to hold some of them back. Assured of Washington’s support of any of its aggressive actions, Israel believes it has exceptional freedom to operate.

      The Israeli government made it clear in January that it would actively counter any attempt by the new Biden administration to return to the JCPOA. “Reiterating Israel’s position that it does not consider itself bound by the diplomacy, Intelligence Minister Eli Cohen said, ‘A bad deal will send the region spiralling into war,’” Reuters reported. Is this a bluff or a sinister threat? Or both? No one should feel surprised, given Israel’s aptitude to flex its muscles whenever it feels threatened and every US administration’s habit of regularly inclining to Israel’s will.

      Embed from Getty Images

      Every observer of the ongoing drama in the Middle East should be wondering whether it makes any sense at all to be asking such questions. The spiraling war in the Middle East Cohen evokes would not resemble in scale or catastrophic consequences the kind of skirmish that last month’s 11-day conflict over the Israel-Gaza border turned out to be. Iran is a large and powerful oil-producing nation that does not yet possess nuclear weapons but has extensive resources. It has significant potential allies in Asia, including China, though it would be utterly unlikely that in the event of a shooting war between Israel and Iran, China would allow itself to be drawn into a military conflict.

      Israel, of course, has the advantage of being a nuclear power, though no one acknowledges that in official circles. That non-acknowledgment has conveniently spared Israel the duty of taking a position on non-proliferation. As its government refuses, in Cohen’s telling, to be “bound by the diplomacy” while at the same time expecting the United States to support even its most aggressive initiatives taken in the name of self-defense, Israel’s threat of a spiraling war should offer a lot of people cause for concern.

      Most observers believe that everything will depend on the role the US may or may not accept to play if there is an eventual conflict. In its first few months, the Biden administration has, perhaps artfully, disguised its deeper inclinations. At the same time, it has given some people the impression of being rudderless. That has added to the overwhelming uncertainty that makes prognostication about future events in the region a particularly delicate exercise. But given the stakes — according to Israel, a possible third world war — it may be time to address the underlying problems.

      Israel appears to be invoking the logic of MAD (mutually assured destruction) that reigned during the Cold War. But what was true of the US and the Soviet Union is difficult to imagine applying to a state the size of Israel.

      Despite Israel’s belief in its “freedom to operate,” the idea that it could unilaterally start a war with Iran simply because it didn’t like the deal the US agreed to is on its face absurd. It would be tantamount to declaring war on the US simply because the Americans failed to respect Israel’s wishes. This degree of geopolitical absurdity illustrates the specific kind of diplomatic hyperreality Israel has successfully cultivated, thanks in large part to the pattern of accommodation exhibited by every recent US administration.

      Al Jazeera published its own version of the Reuters’ piece from April, reprinting most of its substance before adding some remarks of its own. After expanding its commentary on the various threats and hypotheses, including Cohen’s vision of  “spiralling into war,” it adds this troubling conclusion: “The source declined to say how Blinken and his aides responded.” As with so many of President Joe Biden’s real intentions, on both domestic and foreign policy, and his capacity to deliver on promises and commitment, the pundits for the moment are condemned to wait and see. 

      Historical Note

      Despite the current vacuum of power in Israel itself, likely to be provisionally resolved by a new coalition government, all of the nation’s current and future leaders — including the military — are opposed to the idea of the US revitalizing the JCPOA. But does Israel still have the clout to influence US policy? Donald Trump solidified the belief among the Israelis that the US is capable of betraying its own interests to please Israel. It played the same game reasonably successfully with Barack Obama, who consistently vowed to defend Israel’s interests. But it couldn’t prevent Obama from promoting and signing the JCPOA in 2015.

      Just before leaving office, Obama broke with another tradition by abstaining from using the US veto on a United Nations Security Council resolution demanding a halt to Israeli’s construction of settlements in the Israeli-occupied West Bank and East Jerusalem. To counterbalance the effect of the affront, two months earlier, the lame duck president signed off on a historic and astonishingly generous promise of military aid for Israel to the tune of $38 billion over 10 years.

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      Daniel Sonnenfeld, writing for The Media Line, an American website specialized in coverage of the Middle East, offers his update on the state of negotiations around a revitalized JCPOA. “While all the signatories have expressed their desire to see the deal revived, American allies in the Middle East have voiced concerns about this intention. Most notable is Israel, which opposed the deal strongly when it was first signed in 2015,” he writes. This sentence is remarkable for the carefully crafted reference Sonnenfeld makes to a group of Arab countries led by Saudi Arabia. Calling them “American allies” avoids evoking either the stigma associated with the autocratic Arab regimes, the most prominent of which has dramatically exercised its “freedom to operate” by murdering and dismembering a Washington Post journalist.

      By the end of his article, Sonnenfeld resigns himself to concluding that, despite Israel’s objections, the US will return to the JCPOA. He cites Dr. Raz Zimmt, an Iran expert at Tel Aviv University’s Institute for National Security Studies, who affirms that “Israel has ‘no chance’ at changing the US approach to the deal.” Unlike the Israeli officials threatening to throw the region and into a catastrophic war, Sonnenfeld sees no prospect of the Israelis carrying out such a move or even challenging the Biden administration’s decisions on the matter. Instead, citing Zimmt again, he describes a future diplomatic ballet in which Israel will simply “focus on ‘formulating agreements with the Americans about what comes next.’”

      Since the end of the 11-day conflict in May, things have dramatically changed for both the Israelis and Palestinians. As The New York Times reports, the latter now feel they “are part of the global conversation on rights, justice, freedom, and Israel cannot close it down or censor it.” Even The Times has taken a solid interest in their plight. Israel is struggling to close the chapter on Benjamin Netanyahu’s seemingly perennial premiership. Joe Biden has an open field in front of him to clarify some of the complex issues in the Middle East. The world is waiting to see how he handles it.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Biggest Threat to Democracy in Israel Comes From Within

      by

      Dear Mr. Netanyahu, 

      What’s the end goal? 

      Many in the Jewish diaspora feel we should never publicly criticize Israeli state actions regarding the country’s defense. I disagree. I’m writing this to call for a change of heart before it’s too late. My fear is that anti-Semitic attacks in the diaspora will continue to rise while one of the biggest long-term threats to the democratic state of Israel grows from within.  

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      I grew up in London, in an Ashkenazi Jewish family where the horrors of persecution lived on through the generations. My bubbeh (grandma), like your zayde (grandad), was born in Poland. She ran from the pogroms and was agoraphobic until the day she died. Mum didn’t know what happened to our family living in Berlin in the 1930s. From a young age, I was taught the horrors of anti-Semitism, including the Holocaust. For many years, it was drummed into me that you stay in your group because, when push comes to shove, no one but Jews helps Jews.  

      Defensive Violence

      As a child in the 1970s, I joined Habonim-Dror, a Zionist youth organization that encouraged Jewish kids in 20 countries to live on a kibbutz in adulthood. I was taught to love the idea of the socialist community where the means of production and property were shared equally among members. I was sold a colonial dream of the muscular sun-tanned Sabra working the land to turn desert into lush agricultural land.   

      My group leaders framed Israeli violence as purely defensive. War training games in the dark, at camp, were exciting. We were woken in the middle of the night to “attack” the other group in a thrilling game of chase in which no one got hurt. The endgame as kids was hot chocolate by the campfire. It was fun as an idealistic teenager to design utopian communities on a Sunday afternoon, to learn about the children’s houses on kibbutzim, depicted like an Enid Blyton novel with midnight feasts and limited interference from parents. We spent hours creating songs and improvising skits that a couple of my youth leaders turned into the successful television show, “Whose Line Is It Anyway?”  

      Embed from Getty Images

      I spent a year in Israel at 18, following the path that my Zionist youth movement had encouraged me to take since I was nine years old. Though I loved meeting loads of people from around the world, the parochial realities of living on a kibbutz didn’t match the hype.  

      It was 1982. Israel invaded Lebanon in the misguided belief that it would enhance the security of Israeli’ citizens. My boyfriend on the kibbutz was called up to fight. We stood amidst a million Israeli citizens in Tel Aviv, protesting. I can still picture standing in a huge demonstration among Israelis’ placards with Hitler on one side and Sharon on the other. At 6 a.m. the following morning, my boyfriend left to participate in a war he didn’t believe in. This unedifying war killed thousands of innocent civilians. It seeded the birth of Hezbollah.  

      Don’t get me wrong, Mr. Netanyahu, I also fear Hamas and Hezbollah firing rockets on my family across Israel. They’ve made their anti-Zionist and anti-Semitic goals clear. The following excerpt from Hamas’s charter is worth repeating: “The Islamic Resistance Movement aspires to the realization of Allah’s promise, no matter how long that should take. The Prophet, Allah bless him and grant him salvation, has said: ‘The day of judgment will not come until Muslims fight the Jews (killing the Jews), when the Jews will hide behind stones and trees. The stones and trees will say ‘O Muslims, O Abdulla, there is a Jew behind me, come and kill him.”

      While this stance may make negotiation feel like a futile tool today, political compromise between Palestinian and Israeli leaders is the only route to peace. What’s your strategy to prevent the ongoing substantive conflict over land from continuing to escalate as an intractable holy war? Israel’s actions fuel recruitment to this ideology. Support for Hamas is increasing, even from those who are usually adamantly against what they stand for. 

      Screaming at Each Other

      I watch in horror as Palestinian gangs attack Jews as Jewish gangs attack Arabs, both marching in the streets with placards screaming death to the other. The Zionist dream sold to me didn’t mention endless evictions of Palestinian families from their homes or police trampling over prayer mats during Ramadan. I was taught that Israel’s control of Jerusalem was in the interests of religious tolerance. But you know that’s not what many hard-line Jewish settlers want. One of the biggest threats to human rights and democratic, Western values of Israel might come from within.

      Successive Israeli prime ministers have tolerated the extremes of Jewish fundamentalism. You, Mr. Netanyahu, were even prepared to go into coalition with an openly racist Jewish party to hold on to political power. In essence, Jewish racism is no different from anti-Semitism. As the chair of the International Holocaust Remembrance Alliance stated recently, “We strongly condemn the antisemitic violence and hate speech that has taken place in response to the recent escalation of violence in the Middle East. While freedoms of speech and protest are essential pillars of all democracies, nothing can justify hate speech.” That’s right: Nothing justifies hate speech in Israel either.  

      Mr. Netanyahu, you were quick to urge French Jews to come to Israel after the deadly anti-Semitic attack on a kosher supermarket in Paris. Do you bear any responsibility for the rise of violent antisemitic attacks in the diaspora now?   

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      In Israel’s version of proportional representation, a political party only needs to secure 3.25% of the vote to achieve representation in the Knesset, the Israeli parliament. The consequence of this in a highly fractured society is a politic where the tail too often wags the dog in political decision-making. Disinterested in the state of Israel in its inception, Jewish religious fundamentalists have grown and organized politically.

      Only 13% of Israel’s Haredi ultra-orthodox boys take school exams that guide university entrance, rendering their belief systems devoid of secular education. Their political representatives are guiding government policy that drives settlements on occupied land, thereby preventing a two-state solution that many of them don’t want. Israel’s Haredi community grows at three times the rate of the rest of the Israeli Jewish population and twice the rate of the entire population. Forming a stable government has been impossible, with four elections in two years, and a fifth looming. Could the incoming Israeli prime minister use his political capital to take an honest look at Israel’s political system toward further electoral reform? 

      I hope that the next Israeli government will hear the Arab and Jewish voices in the Knesset seeking peace. Approximately 21% of the Israeli population are Arab or Druze, the majority of whom identify as Sunni Muslims. Perhaps there’s something to learn from New Zealand. Indigenous Māori comprise about 17% of the population; seats in Parliament are reserved exclusively for Māori in proportion to the percentage of the population. 

      Dehumanizing the Other

      For now, we have a ceasefire. It worries me that you may have ramped up the violence in your own political and personal interests. There was a range of political and military response options to Hamas firing rockets into Israel, given the effectiveness of the Iron Dome as a protective shield. One could forgive the cynic for wondering whether part of your strategy is images of blown-up buildings underpinning the next election campaign to harness the fear and anger of Israeli citizens.  

      Palestinian Authority leader Mahmoud Abbas appears to have little influence or control in the West Bank, and Hamas has successfully exploited the horror in Gaza to win the hearts and minds of the world. They are willing to sacrifice the lives of civilians in Gaza because they think that the ends justify the means. From where I sit, the Israeli state did a great job of helping them by the extreme nature of your retaliation, not to mention your settlement policies and conditions in Gaza.

      The world watched the Israeli army destroy the building that housed the Associated Press and other media organizations. Even if some of the current Hamas leadership were killed and the infrastructure for attack on Israel destroyed, the Israeli state also demonstrated its willingness to sacrifice other people’s children as collateral damage. Surely our history has taught us the importance of not dehumanizing the “other.” Increasing the numbers of traumatized extremists eager to take the place of the leaders killed today looks like a disastrous strategy long term. When will we learn that violence won’t end this war?

      In Prime Minister Yitzhak Rabin’s words, “Military cemeteries in every corner of the world are silent testimony to the failure of national leaders to sanctify human life.” You know that Rabin, a warrior turned peacemaker, was assassinated by an individual Jewish extremist in Tel Aviv in 1995 in opposition to the Oslo Peace Accords. The extremist ultranationalist views of the perpetrator are far more visible under your watch than Rabin’s legacy and search for peace.  

      Embed from Getty Images

      Emboldened by President Donald Trump, your government has tried to remove resolving the Palestinian-Israeli conflict from the domestic political agenda. Palestinian leadership remains divided and weak. Jewish fundamentalism has flourished in its bubble of righteousness. You have ignored peaceful protests while Palestinians are evicted from their homes. You have condoned expansion of illegal settlements on occupied land, and you’ve invested much more in Jewish communities than Arab ones, within the legal bounds of the state. What options do Palestinians have? Yitzhak Rabin’s words again resonate today: “No Arab ruler will consider the peace process seriously so long as he is able to toy with the idea of achieving more by the way of violence.”  

      The vacuum of visible wise leadership on all sides is dispiriting. The China-Iran Strategic Partnership is likely to secure Tehran’s funding of Hezbollah for years to come. The challenge is for moderate Israeli and Palestinian leaders to build the political capital to compromise over legitimate needs and conflicting rights to land and resources. Perhaps some young Mizrahi Jews (descended from North Africa, Central and West Asia) and Israeli Arabs and Druze serving in the Knesset will help to bridge the gaps.

      Perhaps Israelis and Palestinians will reinvigorate the peace movement as they circle the wall of the Old City of Jerusalem in the peace chain. Perhaps more peacemakers will also emerge in the Palestinian and Jewish diasporas. They’ll need wisdom and charisma, skilled international facilitation and ongoing economic development.  

      Options to establish a Palestinian state are already on the table. Both sides have tried to compromise before. But as you well know, ramped-up fear and anger are powerful. Cynicism and hopelessness among moderate Israelis and Palestinians, alongside the determination and political power of Jewish and Islamist fundamentalists, is alarming.  

      We’re all relieved to see a ceasefire. Nevertheless, your decisions have not only killed innocent civilians, but also traumatized the next generation so that they are more likely to find refuge in ultra-nationalism and religious fundamentalism. Neither will solve this conflict. Thoughtful people, religious and secular together, hopefully will.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Arrest of Migrant Activist Puts Qatar in the Spotlight

      by

      Amnesty International recently called for the authorities to reveal the whereabouts of Malcolm Bidali, a Kenyan national who worked as a security guard in Qatar. According to Amnesty, he was “forcibly disappeared since 4 May, when he was taken from his labour accommodation for questioning by the state security service.”

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      Bidali, who blogs under the name Noah, has been a critic of the treatment of migrant workers in Qatar, a small Gulf state that is hosting the 2022 FIFA World Cup. “A week before his arrest, Bidali gave a presentation to a large group of civil society organizations and trade unions about his experience of working in Qatar,” Amnesty noted.

      Migrant Workers in Qatar

      For Qatar, his story draws unwelcome attention to the treatment of migrant workers in the run-up to the World Cup. The Qataris had won praise for scrapping the notorious kafala sponsor system, which ties workers to their employers with terms similar to those of indentured laborers or, as some critics say, to slavery.

      In August 2020, the government announced reforms that included a minimum wage. The changes to labor law were hailed as a landmark in a region with an appalling record of mistreatment of migrant workers. Had the amendments been fully implemented, the conditions for migrant workers would have improved significantly. But more than a year and a half after the reforms were introduced, it is clear that little has changed for many migrants in Qatar.

      An Al Jazeera investigation in March 2021 revealed that “the majority of those interviewed experienced delays in the process as well as threats, harassment and exploitation by the sponsor, with some of the workers ending up in prison and eventually deported.” The report cited the case of a migrant from the Philippines who worked at a food stall. When she told her boss she wanted to leave and get a new job, she faced threats and harassment. Her ID was canceled and she had a court case brought against her, none of which should have happened with the new laws in place. “I thought the new laws were there to help us. All I did was try and seek a better job. I don’t think I’ve committed a crime to be facing these problems,” she said.

      Writing About Rights

      Bidali’s problems arose as a result of his blogs, which challenge the rosy narrative projected by the government. In a post titled, “Minimum Wage, Maximum Adjustment,” he writes:

      “‘Peanuts.’ That’s the first thing that comes to Simon’s mind when I ask him about the changes to the minimum wage. A security guard from Kenya, toiling in Msheireb Downtown Doha, a slave to the elements for the better part of 12 hours a day. He earns [in a month] QR1250 (USD340). Paid a recruitment agent QR4400 (USD1200) to get the job, and spent a further QR1100 on related expenses. ‘There’s no difference for us (security guards). What they should have done is stipulate the specifics, like working hours, working conditions… things like that. When you take away the food and housing allowance, compensation for the work we do isn’t considered at all. We work so hard. Long commutes, long hours on-site, sweating like crazy with this heat, stress, fatigue… we don’t even eat properly.’”

      Bidali writes the following in a blog titled, “The Privilege of a Normal Life”:

      “Qatar, like all [Gulf Cooperation Council] countries, makes it virtually impossible for the spouses and partners of low-income migrant workers to accompany them for the duration of their contract. Over an extended period of time devoid of affection and intimacy, desire manifests, ever so intense. The situation isn’t made any easier when you look around and all you see are other couples of privileged nationalities, strolling side by side, holding hands, or having a meal together, enjoying each other’s company. After a magical day or night out, they retreat to their homes, where they enjoy the luxury of privacy.”

      In other blogs, he writes of the crowded and unsanitary dormitories that workers, despite some improvements, are still forced to endure.

      Amnesty told Arab Digest that since his arrest, the migrant rights activist has been allowed one short phone call to his mother. He said to her he is being held in solitary confinement, which Amnesty described as “incredibly worrying.” He is being held in an unknown place, and there are fears that he may be subjected to torture.

      Claims by Qatari Authorities

      The treatment of Bidali by Qatari authorities stands in stark contrast to their claims of change in the Gulf state. In 2020, Yousuf Mohamed Al Othman Fakhroo, the labor minister, said Qatar is “committed to creating a modern and dynamic labour market.” He added that the reforms “mark a major milestone in this journey and will benefit workers, employers and the nation alike.” That thought was echoed at the time by the general secretary of the International Trade Union Confederation (ITUC), Sharan Burrow, who described the changes as “a new dawn for migrant workers.” Both the ITUC and FIFA, world football’s governing body, had pushed hard for the reforms, using the World Cup as leverage.

      Last week, Amnesty provided Arab Digest with the following statement:

      “Three weeks after his arrest, we still have very little information on Malcolm Bidali’s fate. Despite our appeals and those of Malcolm’s mother, the government has continued to refuse to disclose his whereabouts or to explain the real reason for the ongoing detention of this courageous activist who risked his own safety to try to improve life for all migrant workers in the country. … If he is detained solely on the basis of his legitimate human rights work he must be released immediately and unconditionally, and at an absolute minimum he should be granted access to a lawyer. Such practice by the Qatar authorities sends a clear signal that it will not tolerate migrant workers speaking out and claiming their rights, and can spread fear amongst activists and other workers.”

      The ITUC and FIFA have not commented publicly on the detention and disappearance of Malcolm Bidali. For weeks, the government had only confirmed his arrest and that he was being investigated for “violating Qatar’s security laws and regulations.” He has since been “charged with receiving payment to spread disinformation in the country,” Al Jazeera reports.

      *[This article was originally published by Arab Digest, a partner organization of Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Rebalancing the Power Asymmetry Between Israel and Palestine

      by

      Shortly after the International Criminal Court announced its decision to investigate Israel for war crimes committed in the Occupied Palestinian Territories, Tel Aviv continued its annexation of East Jerusalem through forced expulsions in the neighborhood of Sheikh Jarrah. The residents protesting their eviction were met with excessive force from the Israeli military, including the storming of Al-Aqsa Mosque compound, the third holiest site in Islam, in the midst of the holy month of Ramadan, and attacking peaceful worshippers. Hamas, a Palestinian faction that controls Gaza, reacted by launching thousands of rockets into Israel, approximately 90% of which were intercepted by the Israeli Iron Dome defense system.

      Israel Must Accept ICC Jurisdiction Over Palestine

      READ MORE

      In retaliation, Israel launched hundreds of airstrikes on Gaza, killing over 200 Palestinians, including 65 children. On May 14, an airstrike leveled a Gaza tower block housing media organizations, among them Al-Jazeera and Associated Press. This attack on press freedom caused an uproar around the world, including in the United States. A week later, Israel and Hamas agreed to a ceasefire brokered by Egypt. Meanwhile, the Israeli occupation of the Palestinian Territories continues.

      The Power Imbalance

      This series of events demonstrates the power imbalance between Israel and Palestine. This asymmetry is a result of decades of British and US support — political, economic and military — for the Zionist settler-colonial project. Over the decades, the Israeli-Palestinian conflict has, in essence, consisted of Israel carrying out ethnic cleansing against Palestinians and being met with resistance. The latest bout of fighting emphasizes Washington’s tendency to justify Israel’s behavior while perpetuating the false narrative that Palestinian violence is terrorism. As such, there is an urgent need to rebalance the equation to protect Palestinian rights and lives through changing the narrative, supporting Israeli civil society and ending US weapons sales to Israel.

      Embed from Getty Images

      US leaders typically bring up the legitimacy of armed violence only when violence is being perpetrated by Palestinians. For instance, instead of condemning Israel’s bombing of civilian areas, President Joe Biden, like all of his predecessors, claimed that Israel has a right to self-defense. Although he did call for a ceasefire, Biden’s words fall flat. First, the US has repeatedly blocked UN Security Council resolutions calling for a ceasefire. Second, on May 5, Biden went on to approve a whopping $735-million sale of precision-guided weapons to Israel. Third, the ceasefire brokered by US Secretary of State Antony Blinken and Egypt does not address the core issues of Palestinian statehood and Israeli occupation. Rather, it manages armed violence in the short term, promising to rebuild the same Gaza that was destroyed by US weapons.

      Emboldened by Israel’s actions and the context of impunity, some Israeli settlers in the occupied territories have formed mobs to sporadically attack Palestinians in the streets. With ethnic clashes engulfing the country, the Israeli settlers will get to have their day in a civil court while Palestinians are subject to Israeli military courts. In fact, Israel has arrested over 1,550 demonstrators since May 9, many of whom are children. Among those detained, over 70% are Arab citizens of Israel. This disproportionality exemplifies the impunity of Jewish Israeli citizens vis-à-vis Palestinians and highlights the power imbalance inherent in Israel’s judicial system.

      Palestinians, often armed only with rocks, are commonly condemned as terrorists by Israel. Yet a nuclear Israel, backed by the most powerful country in the world, is always justified in its self-defense. Hamas is a security threat to Israel, but the damage it inflicts is usually contained to the few rockets that manage to get through the Iron Dome. Furthermore, conflating Palestinians, especially Gazans, with Hamas is a dangerous assumption that has a direct cost for Palestinian lives.

      As part of this power asymmetry between Israel and Palestine, Tel Aviv has long controlled the narrative around the conflict, resulting in a paradigm in which any criticism of Israel is perceived as anti-Semitism. This makes legitimate dialogue and policy reevaluation challenging. However, the narrative is slowly changing thanks to long-standing Palestinian activism.

      Peace Beyond Borders

      How can the power imbalance be offset and peace achieved? A simple answer would be ending the illegal occupation of the Palestinian territories, restoring the 1967 borders and respecting the rights of Palestinians. Short of this, there are three additional steps that can go a long way in improving the facts on the ground for Palestinians.

      First, human rights activists, and especially journalists, have a moral responsibility to counter the narrative that opposing Israeli apartheid is anti-Semitic, that Tel Aviv’s actions are justified in the name of self-defense, and that Palestinian resistance is terrorism. Thanks to social media, Palestinian activists have slowly shifted this narrative, with many leaders and protesters around the world denouncing Israel’s actions and advocating for Palestinian rights.

      Second, Israeli citizens themselves must recognize the atrocities upon which their state was built. Human rights groups within Israel, such as B’Tselem, voice concern and attempt to raise awareness, but it is up to ordinary citizens to decide if ethnically cleansing Palestinians is the right way to build a nation. Israelis committed to a democracy built around values of liberty, equality and reciprocity have a responsibility to oppose their government’s policy, including the targeting of NGOs that promote Palestinian rights.

      Third, the US must halt weapons sales to Israel and push for the protection of Palestinian rights. Currently, Israel receives $3.8 billion in military aid from the US annually and is equipped with high-technology defense systems such as the Iron Dome.

      In a marked shift of mood, US congress members are standing up for Palestinian rights. For instance, Rashida Tlaib (herself a Palestinian-American), Ilhan Omar, Cori Bush and Alexandria Ocasio-Cortez have condemned Israel’s use of armed force against civilians, as well as its annexation policy. On April 15, these representatives co-sponsored Betty McCollum’s bill defending the human rights of Palestinian children and families living under occupation. Senator Bernie Sanders also introduced a bill to block a weapons sale recently approved by President Biden.

      These are positive steps toward rebalancing the power dynamic between Israel and Palestine, but without a comprehensive shift of the narrative to more accurately reflect the complex reality on the ground, correcting decades of asymmetry will be hard to achieve.

      *[Fair Observer is a media partner of Young Professionals in Foreign Policy.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      Can the US Really Rally Other Nations?

      by

      On May 25, US Secretary of State Antony Blinken appeared alongside Israeli Prime Minister Benjamin Netanyahu in an effusive demonstration of love and mutual admiration. The show the two men put on in the aftermath of a shaky ceasefire looked like a private celebration of a threefold victory for Israel thanks to its aggressive show of force. The rockets from Gaza have stopped; Israel is still in control; the US will stand by Netanyahu, thick or thin.

      Is Israel an Apartheid State?

      READ MORE

      What has emerged from Blinken’s visit for Americans is a “mission accomplished” feeling. The US will now be able to write the entire event off as insignificant and return to their normal activities. These include arguing about how much not to spend on infrastructure, discovering the truth about UFOs or getting vaccinated so that people can start partying again as summer approaches. Hamas has been disarmed. The disaster in the Holy Land has been avoided.

      The problem for any serious observer is that their comforting discourse is in total dissonance with the historical context. The media across the globe have noticed that for the Biden administration, the Israeli-Palestinian conflict is a low priority, an unwanted distraction from the real business of the hour: creating a positive image for the recently elected president, young in the office (a mere 125 days) but old in years and inevitably stale in his thinking.

      Embed from Getty Images

      What does all this tell us about President Joe Biden’s policy with regard to Israeli-Palestinian relations? Some have hinted that, under pressure from progressives and some centrist Democrats, the Biden administration might consider modifying its ever-forgiving relationship with Israel by, for the first time, imposing conditions on the generous military aid the US provides year after year. No trace of that pressure appeared in Blinken’s discourse. Instead, the policy he hints at sounds like an anemic version of the Trump-Kushner peace plan. Biden talks about achieving stability by encouraging trade and investment. This essentially means the US will release enough cash for the rebuilding required for the Palestinians to function minimally within the Israeli economy.

      In his meeting with Mahmoud Abbas, the president of the Palestinian Authority, Blinken evoked a gift of $360 million, not quite half of the appropriation of $735 million in supplementary military aid to Israel the Biden administration requested earlier this month and which some Democrats in Congress are currently contesting. Despite meetings with leaders in Egypt and Jordan, there is no indication that Washington may seek to address the historical causes of a never-ending series of conflicts. That will be left to others. Blinken summed up his intention in these words: “The United States will work to rally international support.”

      Today’s Daily Devil’s Dictionary definition:

      Rally:

      Incite a group of people and, in extreme cases, a mob to back or participate in a project that may or may not be in their interest but which reflects the goals and interests of the one who incites

      Contextual Note

      The style section of The New York Times features an article about a high school student named Adrian in California who, on May 17, produced a flyer to invite kids from his school to an open beach party for his 17th birthday. A friend spread the invitation to Snapchat and TikTok, whose “For You” algorithm turned it into a national event. Thousands of people responded and arranged to travel to Huntington Beach to be part of the event. The response ballooned uncontrollably, leading the two young friends to seek a willing commercial partner and turn it into an organized, paying event in Los Angeles, simply to avoid being accused of provoking a riot. It ended with a fracas on the beach, clashes with the police and hundreds of unhappy customers when no party materialized in Los Angeles. It did, however, instantly turn Adrian into an internet influencer.

      Adrian now understands what it means to rally his contemporaries and indeed how easy it is to do it with the right plan. The Biden-Blinken plan to rally international support not only seems more modest and vague than Adrian’s, but it is far less likely to succeed. Blinken’s promise contains the principal themes of the discredited Trump-Kushner plan, without the ambition. The countries he appears to be rallying are either part of last year’s Abraham Accords initiated by Donald Trump or sympathetic to its goals. They essentially consist of Israel’s neighbors to the south: the United Arab Emirates, Bahrain, Saudi Arabia, Qatar and Egypt.

      The Trump-Kushner plans rallied these nations around the idea of collaborating with Israel to create a prosperous business zone in the Middle East. It promised to turn the Occupied Palestinian Territories into a prosperous tourist attraction, allowing it to participate in the kind of glitzy commercial culture that has triumphed in Dubai and provided a model for Neom, Saudi Arabia’s futuristic city in the desert. Jared Kushner and friends imagined that Gaza could become one giant beach resort like Waikiki, Acapulco or Cancun.

      Historical Note

      This may be what was at the back of Antony Blinken’s mind when he proposed to “promote economic stability and progress in the West Bank and Gaza, more opportunity, to strengthen the private sector, expand trade and investment, all of which are essential to growing opportunity across the board.” The underlying logic is the same as the Trump-Kushner peace plan, once touted as the “deal of the century,” a game-changer destined to transform the economy of the Middle East, consolidate an objective alliance between Israel and Saudi Arabia and isolate Iran. For historical and cultural reasons that should have been obvious to anyone familiar with the region, no one apart from the ruling class of those Middle Eastern countries took the plan seriously. Even they did so mainly out of diplomatic politeness toward Donald Trump and deference to the always redoubtable economic and military might of the US.

      The difference between the Trump-Kushner plan and Blinken’s vague proposal is that in the first case, the cash would be counted in billions. Most of it would have been provided by the Saudis, allowing them to gain cultural control over the Palestinians. The Palestinians would inevitably be beholden to the Israeli-Saudi alliance’s money and technology on the simple condition that they humbly accept their supporting role in an economy designed to further the interests of the ruling class in the US, Israel and the Arabian Peninsula. The Palestinians, with or without an identifiable state, would have their role in the neo-liberal economy assured, ensuring peace on earth forever after.

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      Blinken appears to have accepted the collaborative vision that Jared Kushner imagined, but in stating it, he unwittingly reveals its fundamental flaw. “Asking the international community, asking all of us to help rebuild Gaza only makes sense if there is confidence that what is rebuilt is not lost again because Hamas decides to launch more rocket attacks in the future,” Blinken said. The US has never reconciled the contradiction that comes from the fact that Hamas, which it classifies as a terrorist organization, came to power in a legitimate democratic election in 2006. Some might judge that the US, with a history of sending its mighty military into different regions of the world on false pretexts and prolonging its assaults on other populations for decades, could also be classified as a terrorist organization despite its democratically elected government.

      There is something chilling when Blinken evokes the idea “that what is rebuilt is not lost again because Hamas decides to launch more rocket attacks in the future.” He is telling the Palestinians that if they choose to react to any perceived injustice and repression with the limited weapons at their disposal, they should expect everything that is built or “rebuilt” to come toppling down on their heads once again. This is a threat, not a peace proposal. It is a cynical affirmation of might over right. It is also an explicit denial of democracy and respect for the outcome of democratic elections.

      The test of Biden’s ability to influence events in the Middle East will come very soon with the result of the Vienna talks concerning the United States’ eventual return to the Joint Comprehensive Plan of Action (JCPOA), the nuclear deal with Iran. Benjamin Netanyahu is using the occasion to put pressure on the US to abandon the talks. Joe Biden promised during the 2020 election campaign to return to the JCPOA. If the US fails to do so, some will see it as a sign of Israel’s continued power to dictate US foreign policy.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      Is Israel an Apartheid State?

      by

      For the news media in the US, ideas have no importance. Only words count. They function as badges of identity. In the 20th century, nutritionists bandied the slogan, “You are what you eat.” Despite the warning, obesity and diabetes have continued to spread. In today’s “woke” society, you are not so much what you eat, but the words you choose to use and the words you know how to avoid. Every American needs a list of offensive words to banish from their vocabulary. The various social media people subscribe to play an important role in establishing those lists. The owners of the media — Facebook, Twitter, Instagram, etc. — have taken on a major part of that burden, and, of course, the users of social media have honed their collective skills at the cancelling such lists permit.

      The list is constantly growing. This past week, John Dickerson, interviewing Senator Bernie Sanders on the prestigious establishment media program, CBS’ Face the Nation, used the occasion to make a major contribution to the list. The word he selected for permanent exile from conversations about Israel is “apartheid.”

      In the era of fake news, some things simply stand as facts. For example, for any serious political analyst with an objective understanding of historical governments, Israel is an apartheid society. Full stop. The only reason to cast doubt on that assertion is the fact the word is native to neither Hebrew nor English. A purist might say it can only apply to a country where Afrikaans is spoken. Israel has not succeeded in replicating every detail of South Africa’s notorious system of racial segregation, but it has produced something so close in act and spirit that the two systems can easily be confounded.

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      Not many Israelis speak Afrikaans, but the Israeli government hates the word and has decided that uttering constitutes a confession of anti-Semitism. And, of course, because Israel hates it, right-thinking Americans automatically reject it. That was clearly Dickerson’s message to Bernie Sanders. Like any self-respecting establishment journalist in the US, Dickerson believes in always aligning one’s thought and approved vocabulary with the good guys while opposing the bad guys. As the Israelis are the good guys, they should control the vocabulary we use to describe them.

      Sanders dared to object to the automatic alignment of US thinking (and vocabulary) with Israel. Instead, he advocates “an even-handed approach to the Israeli-Palestinian conflict.” Dickerson, who knows the good guys from the bad, saw his opportunity to challenge Sanders. “You mentioned an even-handed approach … How do you have an even-handed approach to terrorists who want to destroy Israel?”

      Today’s Daily Devil’s Dictionary definition:

      Even-handed approach:

      An ideal shared by the established media in the United States that consists of presenting all issues as a contest between two rivals (one of whom is identified as less legitimate) while ensuring that, in the interest of fair play, the weaker one will be allowed to make one point before the dominant position steps in to crush it by refusing to acknowledge any form of reasoning put forward to defend itself.

      Contextual Note

      In this case, Dickerson wastes no time trying to appear objective. Rather than asking Sanders what an even-handed approach would look like, he cites Prime Minister Benjamin Netanyahu’s tendentious criticism of Sanders, rejecting even the possibility of being even-handed. It isn’t about the suffering Palestinians. It’s about the terrorist organization, Hamas. Consideration of the people and their history can only be a distraction. Conflicts are about the struggle for power, a contest between the good guys and the bad guys.

      Embed from Getty Images

      Leaving aside Palestinian misery or the fact cited by Sanders that “the Netanyahu government has become extremely right wing and that there are people in the Israeli government now who are overt racists,” Dickerson moves on to a more important point: the recrudescence of anti-Semitism in the US. He notes that “there were 193 reports of anti-Semitic incidents this week, up from 131 the previous week.” This permits him to counter Sanders’ claim that it’s “possible to be a critic of Israeli policy, but not be anti-Semitic” by remarking that “it doesn’t seem to be playing out that way with this uptick in random attacks.” Sanders is too polite to point out the absurdity of Dickerson’s logic. The fact that anti-Semitism exists for some people, and that its manifestation tends to increase during moments of conflict, in no way implies that those, like Sanders himself, who criticize Israeli policy must be anti-Semitic.

      But just mentioning anti-Semitism allows Dickerson to score a point. In any conversation, as soon as anti-Semitism is mentioned, every other issue pales in significance and fades into obscurity. That is how the establishment media, including the supposedly left-wing Guardian newspaper, destroyed Jeremy Corbyn’s reputation in the UK. It has even been used against the Jewish Sanders himself. Dickerson knows it’s the easiest way to end a debate on the consequences of Israel’s actions.

      Historical Note

      All this leads up to the big question, the scandalous fact that other progressive Democrats have begun using a forbidden word: apartheid. Dickerson advertises his disgust, calling it “that kind of language,” even though it’s merely a word with clear historical connotations. He blames “that word” for increasing “the level of vitriol that has contributed to this anti-Semitism.” Put on the defensive, Sanders responds: “I think we should tone down the rhetoric. I think our goal is very simple. It is to understand that what’s going on in Gaza today.” Sanders vainly wants to put all these questions in their real historical context. Dickerson sees no need for history.

      The not-quite-but-nearly establishment outlet, The Huffington Post, seized on Sanders’ reply to back up Dickerson’s assault while developing a somewhat more even-handed account. The author of the article, Sanjana Karanth, cites elements of the historical background rather than representing it as a simple contest between Netanyahu (the good guy) and Hamas (the bad guy). She delves into the meaning of apartheid: a regime that “uses laws, practices and organized violence to cement the supremacy of one group over another.”

      She cites the members of Congress who accused Israel of being an apartheid state. Dickerson cited only two witnesses, Netanyahu and Biden. Karanth makes the pertinent point that Israel’s critics vehemently condemn anti-Semitism, disproving Dickerson’s claim that the two are inextricably entangled.

      But then Karanth offers the disingenuous comment that spokespersons for representatives Alexandria Ocasio-Cortez and Rashida Tlaib “did not immediately respond to HuffPost’s request for comment on whether they would follow Sanders’s recommendation and stop calling Israel an apartheid government.” Sanders never suggested banning the word or the idea of apartheid. At most, by suggesting the critics “tone down the rhetoric,” he was suggesting it would be prudent not to speak the truth too boldly, given the current hypersensitivity of the American media. And yet the title of Karanth’s article reads: “Bernie Sanders: Progressives Should ‘Tone Down’ Calling Israel An ‘Apartheid’ State.”

      Karanth then switches gears and cites some other voices to demonstrate that the attribution of apartheid to Israel has some merit. This included South African President Cyril Ramaphosa’s remark “that the violence in Gaza reminded him of the apartheid era in his own country.”

      These two examples, from the corporate giant CBS and the corporate-owned but more freewheeling Huffington Post, illustrate one of the most serious failings of US media. We could call it the hyperreal problem of even-handedness. It is hyperreal because commercial news media clearly adhere to what they consider a “safe” editorial stance, discouraging them from being even-handed while at the same time trying to appear objective.

      Investigative reporter and media commentator Matt Taibbi weighs in on the issue this week, remarking that “the news business is a high-speed operation whose top decision-makers are working from a knowledge level of near-zero about most things, at best just making an honest effort at hitting the moving target of truth.” But most media have also strictly defined their “zones of truth,” which defines the truths they will talk about and the ones they will avoid.

      Dickerson, for example, can talk about the truth that Hamas is classified as a terrorist organization, but he avoids acknowledging the truth about living conditions in Palestine. When you combine zones of truth with near-zero knowledge, it’s no wonder people have little confidence in the news media.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      It’s All About Al-Aqsa

      by

      AP journalist Joseph Krauss reports that “Israeli police escorted more than 250 Jewish visitors Sunday to a flashpoint holy site in Jerusalem.” That flashpoint was the Al-Aqsa Mosque compound, the scene of clashes initiated by Israeli police that earlier this month helped trigger an 11-day war.

      Considered the third holiest site in the world by Muslims after Mecca and Medina, Al-Aqsa was originally built a little over 1,400 years ago. Buffeted by earthquakes throughout its history, it was repeatedly restored. It remains an important symbol linked to the narrative of the life of Prophet Muhammad. After the Arab-Israeli War of 1967, the Israelis agreed to maintain it as a place of Muslim worship, but the authorities today claim the right to monitor and restrict access to the compound.

      The Future of Jerusalem Matters to Us All

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      The Israeli raid inside the Al-Aqsa compound on May 7 and a campaign of expulsions of Palestinian inhabitants of East Jerusalem were the twin precipitating causes of the latest conflict between Israelis and Palestinians. The symbolic significance of the attack on Al-Aqsa became immediately clear across the Arab and Muslim world, recently reputed by pundits and politicians to have become indifferent to the plight of the Palestinians. 

      The mystique surrounding former US President Donald Trump’s celebrated Abraham Accords in August 2020 — touted as a “strategic realignment” generously amplified by the media — led many to believe that Arab solidarity with the Palestinians was a thing of the past. The oil-rich nations of the Middle East — the United Arab Emirates, Bahrain and even Saudi Arabia — were deemed to be looking at a future of normalized relations with Israel. For most observers, that implied their silent acceptance of pariah status for Palestinians in the Jewish state.

      The armed struggle this month has had its own effect of amplification. It has radically increased understanding across the globe of the humiliating conditions of daily life for Palestinians in Gaza, the West Bank, East Jerusalem and even inside Israel. In the US, for the first time in recent memory, expressions of sympathy for the Palestinian cause have come to the fore. Even a Fox News collaborator, Gerardo Rivera, who calls himself a “Zionist Jew,” pleaded the case of the Palestinians on the air, to the profound displeasure of the non-Jewish, pro-Israeli Fox hosts.

      Embed from Getty Images

      In other words, there is a hint that the tide of public opinion may be shifting. The disproportionately brutal behavior of the Israeli government has become too evident to justify dismissing any criticism of Israel as proof of anti-Semitism (despite Bret Stephens’ absurd insistence). The expectation is growing that in the aftermath of the conflict, adjustments will have to be made for a clearly desperate situation to evolve in a positive direction.

      The actions of the Israeli authorities in the past few days cast doubt on that expectation. Inviting Israeli Jews, visibly with a settler mentality, to enter the mosque compound with the symbolic intent of claiming it as a possession of Israel rather than as a universal religious site can only be seen as a provocation. The Israeli authorities required Palestinian Muslims to surrender their ID at the door and barred those under 45 years old from entering.

      Just as the Israeli government had dismissed the expulsions of Palestinians in the Sheikh Jarrah neighborhood of East Jerusalem, calling it an isolated “real estate dispute” to be settled by the courts, enforcing policy concerning access to Al-Aqsa appears to the outside world for what it is: a hostile act targeted at Palestinians. Krauss cites police spokesman Micky Rosenfeld, who justified the policy by claiming that “the site was open for ‘regular visits’ and that police had secured the area.”

      Today’s Daily Devil’s Dictionary definition:

      Regular visits:

      In the context of Al-Aqsa Mosque, planned and organized intimidation, monitored and enforced by the Israeli government to ensure that Palestinians understand that they must on all occasions feel humiliated by their political masters

      Contextual Note

      What does Rosenfield mean by “regular visits?” The word “regular” has several meanings in English. In this context, we would assume it means in accordance with the rules. But regular can also mean happening in a repetitive fashion or at an established frequency. As such, it may even be a synonym for often. It can also simply mean normal, making it a synonym of unremarkable. 

      So, what should Palestinians and indeed the rest of the world understand when Rosenfield evokes Israeli visits that are “regular”? He wants listeners to think that it’s both natural (normal) and legal (according to the rules). But many Palestinians view the reality of Israeli “visits” to Al-Aqsa as normally and repetitively provocative. They also see them as strategically designed by right-wing Israeli visitors as an act of intimidation that serves as a prelude to the glorious day in the future when Jewish culture will have so overwhelmed Arab culture in East Jerusalem that the Al-Aqsa Mosque compound will function more as a museum or public monument than as a holy site for Muslims.

      Or perhaps worse. Al Jazeera reports that in the immediate aftermath of last week’s ceasefire between Israel and Hamas, “hardline Israeli settler groups have raised calls on social media for Jewish worshippers to enter the premises. The groups’ objective is to rebuild the Third Jewish Temple on the grounds of Al-Aqsa Mosque, according to their websites.” That’s why the Israelis must frequent the mosque compound as “regularly” as possible. They are seeking to erase 1,400 years of history.

      Historical Note

      Although the Israeli government claims it has no intention of calling into question the status quo that grants Muslims the right to pray at the site, Al Jazeera notes that in the recent past, “increasing numbers of religious and far-right Israelis have visited the Al-Aqsa Mosque compound.” Palestinians have noticed the trend, sparking their fear that Israel may be seeking to take it over or partition it.

      Should such fears be taken seriously? Having witnessed Israeli encroachment on designated Palestinian territories through its relentless, decades-long settlement campaign and its direct attacks on Palestinian culture, Palestinians feel that their trepidation is justified. The expulsions in Sheikh Jarrah are but one recent example among many. Some have been more dramatic and economically destructive than others, such as the building of the West Bank separation wall, an act that should have evoked, in some people’s minds, the historical memory of the wall that surrounded the Jewish ghetto in Warsaw during World War II.

      Regularity requires regulation. If “regular” behavior is to be encouraged, there is an absolute need for regulation, the establishment of rules and respect of the same. Without regulation, resolution will be impossible. The United Nations has repeatedly attempted to use its largely unenforceable resolutions as a means of regulation, but to no avail. The US veto at the Security Council has provided Israel with a foolproof insurance policy. This has allowed Israel to violate not only past treaties and dozens of UN resolutions with impunity, but also to escape scrutiny of the countless alleged cases of human rights abuses and even war crimes in recent decades.

      The latest conflict demonstrates that any hope of stabilizing the asymmetric situation characterized by a nation committed to colonial domination and content with institutions that merit comparison with South Africa’s institution of apartheid will be illusory. The asymmetry and disequilibrium have suddenly become both too visible to neglect and too deep to maintain. A return to the precarious balance achieved since 2014 seems untenable. The Kushner peace plan promoted by Donald Trump, when it finally emerged after three years of being billed as the “deal of the century,” turned out to be the joke many of us expected it would be. That kind of improvisation is no longer conceivable.

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      The Americans and Europeans have steadfastly embraced the ideal of a “two-state solution” initially launched in 1974 and ratified by the Israeli government and the Palestine Liberation Organization (PLO) in 1993. Most realistic observers today dismiss it as illusory. Historical events since 1993 have created a situation in which neither side now believes the kinds of rules that would apply to a viable two-state solution could be respected, let alone formulated.

      Something must be done at the international level. Perhaps the next step will require “regular visits” by serious diplomats — especially American ones — willing for once to assume the role of honest brokers. Given the state of American democracy and the apparent indifference of the Biden administration to the Palestinian drama, that appears unlikely to happen any time soon. 

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      Is Lebanon at Risk in the Israeli-Palestinian Conflict?

      by

      Media attention has focused on the loss of life and property in the bombardment of Gaza, the domestic skirmishes between Jewish and Arab Israelis, and Hamas’ rocket attacks on Israel. Yet there are unique implications for Palestinian communities in Lebanon, too.

      In Lebanon, more than 470,000 Palestinians are registered with the UN Relief and Works Agency (UNRWA). Of this number, around 180,000 currently seek refuge inside the country. Most of these Palestinians are descendants of refugees from the Arab-Israeli War of 1948. In addition, Lebanon hosts a further 27,700 Palestinian refugees who had lived in Syria but fled that country after a civil war erupted in 2011. According to unofficial estimates, there were already 250,000 Palestinians in Lebanon and another 53,000 who arrived from Syria.

      The Future of Jerusalem Matters to Us All

      READ MORE

      If fighting between the Israelis and Palestinians were to resume after the brokering of the current ceasefire, and if violence spread to northern Israel, adjacent to the Lebanese border, there is the potential for a new Palestinian exodus to neighboring countries. Yet in Lebanon, one of the taboo topics among the political elites is an open dialogue about the country’s responsibility toward Palestinian refugees. This is rooted in two historical facts: First, the existence of Palestinian camps in Lebanon as a state within a state, having their own community rules and norms, and second, the vivid memories of the role Palestinians played in the Lebanese Civil War between 1975 and 1990 and subsequent agreements that enshrined their extra-legal status.

      Second-Class Residents in Lebanon

      The Lebanese Center for Policy Studies (LCPS) recently published a policy brief titled, “Legal Limbo: Who is a Refugee in Lebanon?” According to the LCPS, Lebanese “authorities have been unwilling to recognize … [the] refugee status [of Palestinians] or carry out their responsibilities in providing them with key rights.” Lebanon refuses to acknowledge their status because it would entitle Palestinians to certain rights under international law, such as freedom of movement, health care and education. The paper states that “the Lebanese government insists that Lebanon is not a country of asylum, and provides refugees with limited protection space and rights. … [Palestinians] are among the most deprived communities in Lebanon: They face poor living and housing conditions, high unemployment, restrictions from exercising 39 liberal and syndicated professions, restrictions on property ownership, and limited access to public services.”

      Some fortunate Palestinians in Lebanon have been able to surreptitiously own businesses fronted by Lebanese companies, while others have found specialized employment as a result of their educational credentials. But the reality remains that Palestinians are second-class residents in Lebanon with restricted rights. Their only available employment options are limited to guest worker status in construction, agriculture, domestic services and similar low-paid jobs that Lebanese citizens have been reluctant to perform. Generally, Palestinians have double the poverty level and unemployment of the Lebanese.

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      For decades, Lebanese leaders have insisted that recognizing Palestinians as refugees would impose enormous costs on Lebanon. They argue that doing so could lead to consequences that would upset the sectarian balance that is the basis of the government; political offices in Lebanon are split among the country’s three biggest communities — Christian, Shia and Sunni.

      In the 1950s and 1960s, around 50,000 Christian Palestinians were given Lebanese citizenship. In the 1990s, about 60,000 mostly Shia Muslims received Lebanese nationality. This resulted in an uproar by Lebanese Maronites, which led to citizenship being given to “mainly Christian Palestinians.” The majority of the remaining stateless Palestinians are Sunnis. If they were to be given citizenship, Lebanese authorities “fear that integration of so many Sunnis would upset the country’s precarious sectarian” makeup, posing challenging questions.

      Lebanon is not a signatory to most international protocols extending protections to refugee populations. The Lebanese Constitution was amended after the civil war to explicitly state, “There shall be no segregation of the people on the basis of any type of belonging, and no fragmentation, partition, or settlement of non-Lebanese in Lebanon.” This was done to make clear that any resettlement of Palestinians in Lebanon would violate the constitution.

      More Refugees

      This question becomes relevant in light of the reality that the latest Gaza conflict between Israel and Hamas may reach the West Bank. Such a scenario would lead to more Palestinian refugees and the possibility of fighting spreading to the north of Israel.

      Under international law, there are three durable solutions for refugees: voluntary repatriation, resettlement and local integration. Voluntary repatriation, referred to as the “right of return,” is anathema to Israelis who cannot consider even a fraction of Palestinian refugees and their descendants attempting to reclaim property they owned before 1948 but now largely occupied by Israelis. Resettlement refers to third-country placement, which has seen Palestinians emigrating to Europe, Gulf Arab states, the US and other destinations where quotas for refugees are recently being curtailed.

      Local integration would require Lebanon to follow Jordan’s example and allow Palestinians, over time, to acquire citizenship and the rights entitled to them. This is further complicated by the fact that under the UN Declaration of Human Rights, “Everyone has the right to see and to enjoy in other countries asylum from persecution.” Since that document is a reference point in the preamble to the Lebanese Constitution, it can then be argued that the right to seek asylum in Lebanon is a constitutional right.

      So, the outcome of this latest conflict has consequences for Lebanon, even though there were no cross-border provocations that the Israelis may deem acts of war — yet. It is not inconceivable that Israel may turn to forced emigration of Palestinian-Israeli citizens as a security measure, should there be a major conflict within its borders. Whether or not this is being considered at this point remains to be seen, but it is an issue that cannot be overlooked. It is up to Lebanon’s friends to insist under any scenario that the country’s territorial integrity be honored and that the Lebanese government does all that it can to limit provocations from its territory.

      It is also time for the Lebanese to face the reality that Palestinians are not returning to Palestine. A more creative and stable set of options must be discussed before the choices become constrained by another conflict.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More