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      Expect an Uneven Rebound in MENA and Central Asia

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      Projections, no matter how well-grounded in analytics, are a messy business. Three years ago, COVID-19 was unheard of and then-US President Donald Trump’s politics caused uncertainty in international relations, with democracy in retreat across the world. Despite the best-informed prognostications, predictions failed to capture cross-border variables such as immigration and civil conflict that have yet to play out in rearranging local and regional economic prospects.

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      No region is more complex in terms of confusing signals than the Middle East and North Africa (MENA) and Central Asia. This is the subject of the latest report by the International Monetary Fund titled, “Regional Economic Outlook: Arising from the Pandemic: Building Forward Better.”

      What is clear from a review of the data is that 2020 was an outlier in terms of trend lines earlier in the decade, skewed by the COVID-19 pandemic, erosion of oil prices, diminished domestic economic activity, reduced remittances and other factors that have yet to be brought into an orderly predictive model. Even the IMF had to recalibrate its 2020 report upward for several countries based on rising oil exports, while decreasing marks were given countries slow to vaccinate against COVID-19 and that rely on service-oriented sectors.

      Mixed Outlook

      The numbers indicate a mixed picture, ranging from Oman growing at 7.2% and the West Bank at 6.9%, to Lebanon receiving no projection and Sudan at the bottom of the range with a 1.13% real GDP growth rate. Yet, so much can impact those numbers, from Oman’s heavy debt burden to continuing turmoil in intra-Palestinian and Palestinian-Israeli affairs.

      The good news is that real GDP is expected to grow by 4% in 2021, up from the projection last October of 3.2%. Much of the lift has come from two factors: a more optimistic trend line for the oil producers and the rate of vaccinations in countries that will promote business recovery.

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      As CNBC pointed out, Jihad Azour, director of the IMF’s Middle East and Central Asia department, noted that recovery will be “divergent between countries and uneven between different parts of the population.” Key variables include the extent of vaccine rollout, recovery of tourism and government policies to promote recovery and growth.

      In oil-producing countries, real GDP is projected to increase from 2.7% in 2021 to 3.8% in 2022, with a 5.8% rise in the region’s sector driven by Libya’s return to global markets. Conversely, non-oil producers saw their growth rate estimates reduced from 2.7% to 2.3%. In fact, Georgia, Jordan, Morocco and Tunisia, which are highly dependent on tourism, have been downgraded in light of continuing COVID-19 issues such as vaccination rollout and coverage.

      As the IMF report summary notes, “The outlook will vary significantly across countries, depending on the pandemic’s path, vaccine rollouts, underlying fragilities, exposure to tourism and contact-intensive sectors, and policy space and actions.” From Mauritania to Afghanistan, one can select data that supports or undercuts the projected growth rates. For example, in general, Central Asia countries as a group seem to be poised for stronger results than others. Meanwhile, Arab countries in the Gulf Cooperation Council face greater uncertainty, from resolving debt issues to unforeseen consequences of negotiations with Iran.

      So, how will these projects fare given a pending civil war in Afghanistan and the possible deterioration of oil prices and debt financing by countries such as Bahrain and Oman? Highlighting this latter concern, the report goes on to say that public “gross financing needs in most emerging markets in the region are expected to remain elevated in 2021-22, with downside risks in the event of tighter global financial conditions and/or if fiscal consolidation is delayed due to weaker-than-expected recovery.”

      An Opportunity

      Calling for greater regional and international cooperation to complement “strong domestic policies” focused on the need “to build forward better and accelerate the creation of more inclusive, resilient, sustainable, and green economies,” the IMF is calling on the countries to see a post-pandemic phase as an opportunity. This would involve implementing policies that promote recovery, sustain public health practices that focus on sustainable solutions, and balance “the need for debt sustainability and financial resilience.”

      There is great uncertainty assigning these projections without more conclusive data on the impact of the pandemic, the stress on public finance and credit available to the private sector, and overall economic recovery across borders that relies on factors such as the weather, oil demand, external political shocks and international monetary flows. The IMF report is a very helpful bellwether for setting parameters for ongoing analyses and discussions.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      The US Is Complicit in the Atrocities Israel Commits

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      American media usually report on Israeli military assaults in the Occupied Palestinian Territories and Gaza as if the US is an innocent, neutral party to the conflict. In fact, a majority of Americans have told pollsters for decades that they want the United States to be neutral in the Israeli-Palestinian conflict. 

      But US media and politicians betray their own lack of neutrality by blaming Palestinians for nearly all the violence and framing flagrantly disproportionate, indiscriminate and, therefore, illegal Israeli attacks as a justifiable response to Palestinian actions. The classic formulation from US officials and commentators is that “Israel has the right to defend itself.” For these same officials, Palestinians do not have the right to defend themselves even as the Israelis massacre hundreds of civilians, destroy thousands of homes and seize ever more Palestinian land.

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      The disparity in casualties in Israeli assaults on Gaza speaks for itself. At the time of writing, the current Israeli bombing of Gaza has killed at least 213 people, including 61 children and 35 women. Rockets fired from Gaza by Hamas militants have killed 12 people in Israel, including two children. 

      In recent years, Gaza has seen numerous deadly conflicts. In the 2008-09 war, 1,417 Palestinians were killed while nine Israelis died. In 2014, 2,251 Palestinians (including 1,462 civilians) and 72 Israelis (one Thai and six Israeli civilians) were killed. US-built F-16s dropped at least 5,000 bombs and missiles on Gaza, and Israeli tanks and artillery fired 49,500 shells — mostly massive six-inch shells from American-made M-109 howitzers. In 2018, in response to largely peaceful “March of Return” protests at the Israel–Gaza border, Israeli soldiers killed 183 Palestinians with live ammunition and wounded over 6,100. This included 122 Palestinians who required amputations, 21 paralyzed by spinal cord injuries and nine who suffered permanent loss of vision.

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      As with the Saudi-led war on Yemen and other serious foreign policy problems, biased and distorted news coverage by US media leaves many Americans not knowing what to think. Many simply give up trying to sort out the rights and wrongs of what is happening and instead blame both sides. They then focus their attention closer to home, where the problems of society impact them more directly and are easier to understand and do something about.

      So, how should Americans respond to horrific images of bleeding, dying children and homes reduced to rubble in Gaza? The tragic relevance of this crisis for Americans is that, behind the fog of war, propaganda and biased media coverage, the US bears an overwhelming share of responsibility for the carnage taking place in Palestine. US policy has perpetuated the crisis and atrocities of the Israeli occupation by unconditionally supporting Israel in three ways: militarily, diplomatically and politically. 

      Militarily

      On the military front, since the creation of the Israeli state in 1948, the US has provided $146 billion in foreign aid, nearly all of it military-related. It currently provides $3.8 billion per year in military aid to Israel. In addition, the United States is the largest seller of weapons to Israel. Its military arsenal now includes 362 US-built F-16 warplanes and 100 other US military aircraft, as well as a growing fleet of the new F-35s; at least 45 Apache attack helicopters; M-109 howitzers; and M270 rocket-launchers. At this very moment, Israel is using many of these US-supplied weapons in its devastating bombardment of Gaza.

      The US alliance with Israel also involves joint military exercises and joint production of Arrow missiles and other weapons systems. The American and Israeli militaries have collaborated on drone technologies tested by the Israelis in Gaza. In 2004, the United States called on Israeli forces with experience in the Occupied Palestinian Territories to give tactical training to American special operations forces as they confronted popular resistance to the hostile US military occupation of Iraq. 

      The US Army also maintains a $1.8-billion stockpile of weapons at six locations in Israel, pre-positioned for use in future US military strikes in the Middle East. During the Israeli assault on Gaza in 2014, even as Congress suspended some weapons deliveries to Israel, the US approved handing over stocks of 120mm mortar shells and 40mm grenade launcher ammunition from the US stockpile for Israel to use against Palestinians in Gaza.

      Diplomatically

      Diplomatically, the United States has exercised its veto in the UN Security Council 82 times —  45 of those have been to shield Israel from criticism or accountability for war crimes or human rights violations. In every single case, the US has been the lone vote against the resolution, although a few other countries have occasionally abstained. It is only the United States’ privileged position as a veto-wielding permanent member of the Security Council, and its willingness to abuse that privilege to shield its ally Israel, that gives it this unique power to stymie international efforts to hold the Israeli government accountable for its actions under international law. 

      The result of this unconditional US diplomatic shielding of Israel has been to encourage increasingly barbaric Israeli treatment of the Palestinians. With the United States blocking any accountability in the Security Council, Israel has seized ever more Palestinian land in the occupied West Bank and East Jerusalem, uprooted more and more Palestinians from their homes, and responded to the resistance of largely unarmed people with ever-increasing violence, detentions and restrictions on day-to-day life. 

      Politically

      On the political front, despite most Americans supporting neutrality in the conflict, the American Israel Public Affairs Committee (AIPAC) and other pro-Israel lobbying groups have exercised an extraordinary role in bribing and intimidating US politicians to provide unconditional support for Israel. The roles of campaign contributors and lobbyists in the corrupt American political system make the United States uniquely vulnerable to this kind of influence peddling and intimidation. This is the case whether it is by monopolistic corporations and industry groups like the military-industrial complex and Big Pharma, or well-funded interest groups like the National Rifle Association, AIPAC and, in recent years, lobbyists for Saudi Arabia and the United Arab Emirates.

      Embed from Getty Images

      On April 22, just weeks before this latest assault on Gaza, the overwhelming majority of congresspeople, 330 out of 435, signed a letter to the chair and ranking member of the House Appropriations Committee opposing any reduction or conditioning of US monies to Israel. The letter represented a show of force from AIPAC and a repudiation of calls from some progressives in the Democratic Party to condition or otherwise restrict aid to Israel. 

      President Joe Biden, who has a long history of supporting Israeli crimes, responded to the latest massacre by insisting on Israel’s “right to defend itself” and inanely hoping that “this will be closing down sooner than later.” His ambassador to the UN, Linda Thomas-Greenfield, also shamefully blocked a call for a ceasefire at the Security Council. 

      Congressional Action

      The silence from Biden and most of the US representatives in Congress at the massacre of civilians and mass destruction of Gaza is unconscionable. The independent voices speaking out forcefully for Palestinians, including Senator Bernie Sanders and Representatives Rashida Tlaib, Omar and Alexandria Ocasio-Cortez, show us what real democracy looks like, as do the massive protests that have filled streets all over the country.

      US policy must be reversed to reflect international law and the shifting American public opinion in favor of Palestinian rights. Every member of Congress must be pushed to sign a bill introduced by Representative Betty McCollum over Israeli actions. The bill insists that US funds to Israel are not used “to support the military detention of Palestinian children, the unlawful seizure, appropriation, and destruction of Palestinian property and forcible transfer of civilians in the West Bank, or further annexation of Palestinian land in violation of international law.” Congress must also be pressured to quickly enforce the Arms Export Control Act and the Leahy laws to stop supplying any more US weapons to Israel until it stops using them to attack and kill civilians.

      The United States has played a vital and instrumental role in the decades-long catastrophe that has engulfed the people of Palestine. American leaders and politicians must now confront their country’s and, in many cases, their own personal complicity in this conflict. They must act urgently and decisively to reverse US policy to support full human rights for all Palestinians.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      America Is Confused Over What It Means to Be Exceptional

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      The deepening Israeli-Palestinian conflict is quickly becoming a game of identifying which acts committed by either side in the course of the most recent fighting are war crimes and which are crimes against humanity. The failure on the part of both international institutions and powerful nations to provide even a minimum of perspective that might lead toward a satisfying resolution has become manifest. In today’s geopolitical hyperreality, perspective has become a luxury that politicians are not even allowed to consider.

      Nothing illustrates this better than the strutting and fretting of the US on the world stage. Most observers suppose that as Israel’s staunchest ally, the US alone has the minimum of moral standing required to influence, ever so slightly, Prime Minister Benjamin Netanyahu’s policies and Israel’s behavior. The Biden administration actually has a chance to affirm its global leadership. Instead, as AP reports, “the Biden administration — determined to turn U.S. foreign policy focus away from the Middle East and Afghanistan — has shown no immediate sign of getting more deeply involved.” Can “turning away” be deemed a valid tactic in the foreign policy of the world’s mightiest nation?

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      But the US is not only turning itself away from seeking a solution. It is also actively turning every other nation away. That is how it is using its power. Al Jazeera notes that “the US reportedly twice blocked over the last week resolutions that would have condemned Israel’s military response and called for a ceasefire.”

      On Sunday, the US had a chance to influence events at an emergency meeting of the UN Security Council. The New York Times gave this account of the US position: “The American ambassador to the United Nations, Linda Thomas-Greenfield, urged restraint on the part of both Hamas and Israel during Sunday’s Security Council meeting, which was called to try to find a way to end the violence.”

      Today’s Daily Devil’s Dictionary definition:

      Urge restraint:

      Refrain from making one’s own effort to restrain

      Contextual Note

      The United States has often been called “the most powerful nation on earth” (Barack Obama) and sometimes even “the greatest country in the history of civilization” (Mike Pompeo). When the legendary boxer Mohammad Ali insisted that he was “the greatest,” he got in the ring to prove it. On occasion, he failed. Despite his failures, boxing fans remember him as the greatest. In its role as the pinnacle of civilization and the most powerful nation ever, the US owns the ring. From Korea and Vietnam to Afghanistan, Iraq and Libya (to mention only a few), it repeatedly steps into the ring. It consistently fails.

      Why has no one in the mainstream media dared to point to the painful irony of a recurring situation? The presumed greatest nation in the history of civilization on earth now excels by showing little concern for the earth itself and even less for the safeguard of civilization. The irony becomes extreme when considering the case of Israel. One of the world’s smallest countries has consistently demonstrated its capacity to restrain — if not shackle — the power of the greatest nation on earth, leaving the United States on the sidelines in the role of a spectator with nothing more to do than quietly “urge restraint.”

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      What is behind the belief Americans continue to have that their nation is the greatest in the history of mankind? Objective observers across the globe might attribute the belief to the triumph over the past century of what is called “the American way of life.” Hollywood and TV have projected the image of a self-satisfied consumer society the rest of the world is called upon to envy. They can see that it also happens to be supported by the dictatorship of the dollar and the massive deployment of military might across the globe.

      In other words, the rest of the world recognizes that the US is an empire, just as most inhabitants of the Mediterranean basin two thousand years ago recognized the omnipresent power of the Roman Empire. Empires are not only coercive political and military forces with a skill for organizing and exploiting the economic resources of other peoples. As Shakespeare’s triumphant Henry V wittily observed in his attempt to persuade his future wife, the Dauphine Catherine, to violate her rigid French customs and kiss him, empires are also “the makers of manners.” They have the psychological power to impose what they have the habit of doing for their own pleasure as the accepted norm for anyone in the purview of their political and economic sovereignty. In that sense, the US may well be the most successful empire in the history of mankind.

      Americans and America’s media refuse to admit they function like an empire. They imagine their nation as a disinterested beacon of democracy and a purveyor of prosperity. When Americans claim their military is “a force for good,” they believe that the only reason the CIA overturns governments or that their troops “pacify” nations is to invite the downtrodden of the earth into the cornucopia of American consumerism. Even the otherwise subtle analyst, Francis Fukuyama, allowed himself to embrace that myth when he predicted the end of history in 1992, before belatedly postponing the date of that Hegelian moment.

      Historical Note

      As the US campaigns to prevent a solution to the Israeli-Palestinian conflict, it’s worth noting a mildly surprising fact reported by Al Jazeera. Could this be the beginning of a historical about-face? Concerned by the global reaction to Israel’s annihilation of the building in Gaza that housed the Associated Press and Al Jazeera, US Secretary of State Anthony Blinken demanded evidence of Israel’s claim that Hamas was operating in the building. In response, “Israeli military spokesman Lt Gen Jonathan Conricus told CNN on Sunday, ‘We’re in the middle of fighting. That’s in process and I’m sure in due time that information will be presented.’”

      Call this the in-due-time defense. In such debates, “due time” means the time it takes to forget the request. It is part of the science and art at which the Israelis excel, moving forward on the strength of never-ending faits accomplis. Ian McCredie has pointed out in these columns four years ago that Israel’s method is similar to the way the US expanded over the 19th century from the Atlantic to the Pacific. Consciously or unconsciously, Israel’s settlement strategy was modeled on America’s Manifest Destiny. McCredie sees another disturbing parallel with France’s Vichy regime during World War II.

      Could it be that US politicians literally believe Fukuyama’s thesis of the end of history correlating with the fall of the Soviet Union? Enthralled by the success of what is referred to as Pax Americana, are they tempted to see history frozen into a mythical ideal that appeared to triumph during the Cold War? Donald Trump became president by convincing enough Americans that he could “make America great again.” Most people saw that as an expression of nostalgia for the 1950s. Similarly, Joe Biden represents the best throwback the Democrats could propose: a candidate enamored of the good old days of American power and intent on restoring the vanished American prestige he remembered from his youth.

      Using its veto on Sunday, the US cast the sole vote at the UN Security Council quashing a resolution calling for a ceasefire while condemning Israel’s military responses as excessive. In its absolute subservience to Israel and willingness to buck the unanimity of other nations in the Security Council, perhaps the nostalgia of manifest destiny and the memory of a time when the US won wars and dominated through force are what guide US presidents today to bend before Israel’s will. Israel’s brand of exceptionalism, marked by its tendency to defy all restraint, may be the fantasy that enables Americans — now condemned to do little more than “urge restraint” — to believe in their own myth of American exceptionalism.

      Could that be the real lesson emerging from the current crisis? President Biden’s unconditional support of Israel’s right to self-defense — criticized, on the right, by Senator Tom Cotton, who calls it a “policy of weakness and appeasement,” insufficiently supportive of Israel right to unrestrained offense and, on the left, for its failure to take into account Israel’s oppression of Palestinians — demonstrates how what has become truly exceptional is the confusion about what it means to be exceptional.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Netanyahu and Hamas Are Playing a Deadly Game

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      In March, Israeli Prime Minister Netanyahu was unable to achieve a parliamentary majority in the Knesset after a fourth Israeli election in two years. As a result, he needed a national crisis to prevent the establishment of an alternative government by the opposition. Such a coalition would include right, centrist and left-wing parties, presenting a threat to Netanyahu’s premiership.

      The last crisis in 2020 was the COVID-19 pandemic, which caused opposition leader Benny Gantz to cave in and agree to form a national unity government with Netanyahu. Now, Netanyahu has a new national emergency with the conflict in Gaza. This has led Naftali Bennet, leader of the right-wing Yamina party, to abandon efforts to form an alternative government with Yair Lapid, head of the centrist Yesh Atid, the largest opposition in Israel. Yamina and Yesh Atid have attempted to combine with Gantz’s Blue and White, the left-wing Labor and Meretz parties, and the United Arab List to reach a 61-seat majority in the Knesset.

      The Future of Jerusalem Matters to Us All

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      Netanyahu may not have planned the exact scenario of the current conflict with Hamas militants in Gaza, but his policies laid the foundation for it. First, he has refused to negotiate with the Palestinian Authority and its leader, Mahmoud Abbas, for a two-state solution to the Israeli-Palestinian conflict. Instead, Netanyahu has preferred to bolster divisions between the Palestinian factions of Hamas in Gaza and Fatah in the West Bank.

      There is no chance that Netanyahu would order the Israel Defense Forces (IDF) to overthrow the Hamas government in Gaza. The prime minister wants the division amongst the Palestinians to continue. Netanyahu is content with having Qatar — which did not join the United Arab Emirates and Bahrain in recognizing Israel in 2020 — prop up Hamas’ rule in Gaza.

      Evictions in Sheikh Jarrah

      Other Israeli decisions connected to East Jerusalem and its Sheikh Jarrah neighborhood have led to the multiple crises now taking place.

      The first spark that lit the flame was the decision by Israeli police to set up barricades toward the end of Ramadan, the Islamic holy month, at the Damascus Gate entrance to the Old City. Since that is a place where many young Palestinians gather in the evening after breaking their fasts, it led to anger and protest — some violent. Kobi Shabtai, the novice police commissioner, falsely claimed this was a longstanding policy to prevent crowding. He later lifted the ban.

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      This was followed by clashes in East Jerusalem inside a compound known to Jews as the Temple Mount and to Muslims as the Haram al-Sharif. Israeli police made another major mistake of firing stun grenades into Al-Aqsa Mosque, which is inside the Temple Mount/Haram al-Sharif. This led to outrage amongst Palestinians in East Jerusalem and the West Bank and Israeli-Arab citizens in Israel.

      The second spark was due to right-wing Israeli extremists attempting to evict Palestinians from their homes in Sheikh Jarrah to make way for Jewish settlers. These Palestinian families became refugees in the 1948 Arab-Israeli war and were relocated to Sheikh Jarrah in 1956 after the Jordanian government, which controlled East Jerusalem at the time, built homes for them.

      An extremely unfair law permits Israelis to try to reclaim property in East Jerusalem that was held by Jews before 1948. Yet Palestinians are not allowed to do the same with property they once owned in West Jerusalem. A hearing over the legality of the eviction attempts was due to be heard by the Israeli Supreme Court on May 10. The case has since been postponed for a month at the request of Attorney General Avichai Mandelblit.

      With the events on the Temple Mount/Haram al-Sharif and the evictions in the Sheikh Jarrah neighborhood, the focus is on Netanyahu. To reach a majority in the Knesset, the prime minister encouraged the newly-elected Itamar Ben-Gvir — a follower of the extreme right-wing Rabbi Meir Kahane — and his Jewish Power Party to join forces with Bezalel Smotrich and his Religious Zionism, a nationalist, far-right party.

      Ben-Gvir has been accused by the Israeli police chief of supporting young, right-wing extremists who attacked Palestinians in the Old City and in Sheikh Jarrah last week. “The person who is responsible for this intifada [uprising] is Itamar Ben Gvir. It started with the Lehava protest at Damascus Gate,” Shabtai said. “It continued with provocations in Sheikh Jarrah, and now he is moving around with Lehava activists.”

      To his credit, even Netanyahu realized that the situation in Jerusalem was at risk of turning ugly. This year, just before what Israelis call the “Jerusalem Day Flag March,” marking the capture of the Old City and East Jerusalem in the 1967 Arab-Israeli War, Palestinians marked Laylat al-Qadr (night of decree), one of the holiest nights in Ramadan and the Islamic calendar. On May 10, thousands of young, right-wing Israelis were scheduled to march through Damascus Gate while taunting Palestinians in the Muslim Quarter of the Old City. Instead, it was rerouted via the Jaffa Gate adjacent to West Jerusalem.

      Uncertainty for Hamas

      This is where Hamas, which controls the Gaza Strip, comes into the picture. Hamas has been losing popularity in Gaza because of the dire conditions that Palestinian face there. In May and July, Palestinians were due to vote in legislative and presidential elections, respectively. While the elections have been postponed by President Abbas, who blamed Israel for uncertainty about whether Palestinian elections could take place in East Jerusalem, the West Bank and Gaza, the Hamas leadership was concerned.

      On the one hand, it was predicted that Hamas might benefit from the weakness of the Fatah-controlled Palestinian Authority. Fatah has split into three groups for the elections, with Abbas part of the main one. On the other hand, Nasser al-Qudwa’s decision to run a separate list from Fatah poses a risk to Hamas. Qudwa, a senior diplomat who was sacked by Fatah in March, is the nephew of the late Palestinian leader Yasser Arafat. Qudwa represents a group led by Marwan Barghouti, a popular Fatah leader who is currently in an Israeli prison and is dubbed “Palestine’s Nelson Mandela,” while a third Fatah list is led by Mohammed Dahlan, an exiled rival of Abbas who is originally from Gaza.

      Embed from Getty Images

      An election for the Palestinians presents uncertainty for both Fatah and Hamas. Therefore, Hamas decided to present itself as the guardian of Jerusalem and of Al-Aqsa Mosque, hoping to take advantage of Palestinian disappointment at the postponement of elections by Abbas. Hamas leaders threatened Israel by saying unless its police forces withdrew from the Temple Mount/Haram al-Sharif compound and from the Sheikh Jarrah neighborhood, they would fire rockets on Jerusalem. Most observers thought this was a bluff, since it was assumed that Hamas wouldn’t shoot missiles at Jerusalem out of fear they might hit Al-Aqsa Mosque, the third holiest site in Islam.

      It turns out that they weren’t bluffing. Ever since this round of deadly clashes began on May 10, Hamas militants have kept their word. A few nights ago, Hamas said it would fire rockets toward Tel Aviv in retaliation for IDF actions during the day. Minutes after midnight, the anti-missile alert sirens sounded and 2 million people in the greater Tel Aviv area headed into bomb shelters, including my family and neighbors.  

      By firing indiscriminately at a civilian population, Hamas is committing war crimes. Any government facing such a situation would feel compelled to respond. Of course, since the Israeli army is far more powerful than Hamas forces — and because Gaza is densely populated — there are many more Palestinian casualties than Israeli. At the weekend, Haaretz, an Israeli daily, published an article with the headline: “Israeli killed by rocket; IDF destroys media offices, kills families in Gaza.” The Israeli died on May 15 after a “barrage of rocket fire targeted Tel Aviv.” On the same day, Hamas said “it had fired dozens of rockets at central Israel in response to the killing of eight children and two women, all members of the same family, in a [strike] on the Al-Shate refugee camp in the northern Gaza Strip.” As the exchange of fire enters its second week, the death toll at the time of publishing stands at 212 in Gaza, including 61 children. In Israel, 10 people have died, including a 10-year-old Israeli-Arab girl.

      By evicting families and building settlements on occupied Palestinian territory, Israel is also committing war crimes. This includes Israeli attempts to displace Palestinian families in Sheikh Jarrah. Israel’s disproportionate use of military force to defend itself — though justifiably — against repeated rocket fire is also problematic.

      Violence on the Street

      The worst byproduct of the current situation is perhaps the inter-communal conflict in Israel that has evolved as a result of the broader crisis. This is particularly in the mixed Jewish and Arab cities of Acre, Lod, Ramla, Jaffa and other locations such as Jerusalem.

      This is tragic given the progress that has been made in recent years with Jewish-Arab cooperation and partnership inside Israel. To tackle the COVID-19 pandemic, Israeli-Arab medical personnel have taken on a central role. In football, Israeli-Arabs have played a prominent part. In politics, the Joint List, an alliance of Arab-majority parties, recommended Gantz for the role of prime minister in 2020. Now, the United Arab List led by Mansour Abbas could play a decisive role in the possible formation of an alternative Israeli government.

      All of this has been undermined in a few violent weeks. It was as if we suddenly had a throwback to the murderous intercommunal strife that occurred in 1921, 1929 and 1936 in the British Mandate of Palestine before the state of Israel was created. Fortunately, there is a strong foundation for the revival and continuation of Jewish-Arab cooperation within Israel. Young people in Standing Together, a Jewish-Arab grassroots movement, have taken to the streets in protest. Mayors of joint and neighboring municipalities have also been active in trying to heal the social wounds.

      Time for a Plan

      Israelis and Palestinians will need to find the strength as societies to deal with the current crisis and to develop paths toward internal solidarity and a cross-border resolution of the conflict. It is equally important that the international community takes an active role. World powers have played a major role in the region in modern times — from the Ottoman Empire, the British Mandate of Palestine and the 1917 Balfour Declaration to the 1947 UN General Assembly resolution to create two states, Arab and Jewish. Now, they cannot stand aside and watch. They must play a part in defusing the current violence and creating the foundations for a more fundamental resolution of the Israeli-Palestinian conflict.

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      In Washington, the Biden administration, which has a lot on its plate domestically, had hoped it could ignore the Middle East conflict. That is clearly not working. US President Joe Biden has even delayed designating a new American ambassador to Israel. He has also not yet reopened a US consulate in Jerusalem to serve as an address for American communication with the Palestinians. These are two simple steps that should urgently be taken.

      In addition, the Americans can revive the role of the Middle East Quartet — which is made up of the US, the European Union, Russia and the United Nations — in seeking to advance a resolution of the conflict. The Arab world can bring back and activate the Arab Peace Initiative. Proposed by Saudi Arabia and confirmed at the Arab League’s 2002 summit in Beirut, the plan offers Israel recognition, peace and normalized relations with the Arab world, backed by all Muslim-majority countries. In exchange, a Palestinian state would be established in the West Bank and Gaza, with East Jerusalem as its capital, alongside the state of Israel, with small, mutually agreed-upon land swaps.

      When it comes to Jerusalem, it would perhaps be best to return to the original partition plan of 1947. According to the UN General Assembly’s decision, a Jewish state and an Arab state were to be established, while Jerusalem was to be an international city. While the situation today is completely different from that plan 74 years ago, the conflict around the Old City and the Temple Mount/Haram al-Sharif — which contains the sites considered holy in Judaism, Christianity and Islam — could be neutralized by making it an area shared by all peoples. Jerusalem would be what Jordan’s late King Hussein called “God’s city.” 

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Saudi Arabia’s System of Injustice

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      In February, Mohammed bin Salman announced an overhaul of the Saudi judicial system with plans to bring in four new laws: the personal status law, the civil transactions law, the penal code of discretionary sanctions and the law of evidence. The crown prince was quoted as saying that “The new laws represent a new wave of reforms that will … increase the reliability of procedures and oversight mechanisms as cornerstones in achieving the principles of justice, clarifying the lines of accountability.”

      On April 25, in a nationally televised interview with the journalist Abdullah al-Mudaifer, bin Salman detailed his thinking behind the new laws:

      “If you want tourists to come here … If you aim to attract 100 million tourists to create three million jobs, and you say that you are following something new other than common laws and international norms, then those tourists will not come to you. If you want to double foreign investments, as if we have done, from five million to 17 million, and you tell investors to invest in your country that is running on an unknown system that their lawyers do not know how to navigate nor know how those regulations are applied and enforced, then those investors will just cut their losses and not invest all together.”

      What Will It Take for MBS to Rehabilitate His Image?

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      The laws, and the justification for introducing them, are the culmination of the campaign by the crown prince to wrench the power and control of the judiciary from the religious elite. That conquest is now complete. In the interview, bin Salman adopted the stance of a religious scholar, determining which hadiths — the sayings of the prophet — should be followed and which should be either challenged or ignored. “The government, where Sharia is concerned,” he told al-Mudaifer, “has to implement Quran regulations and teachings in mutawater hadiths, and to look into the veracity and reliability of ahad hadiths, and to disregard ‘khabar’ hadiths entirely, unless if a clear benefit is derived from it for humanity.”

      He posited, too, that while jurisprudence remains rooted in the Quran, holding to the interpretations and edicts of Muhammed bin Abdulwahhab — the 18th-century theologian and founder of the harshly austere version of Islam that has come to be called Wahhabism — can be dispensed with: “If Sheikh Muhammad bin Abdulwahhab were with us today and he found us committed blindly to his texts and closing our minds to interpretation and jurisprudence while deifying and sanctifying him he would be the first to object to this.”

      Neither Compassionate nor Fair

      The centuries-long alliance between the House of Saud and Wahhabism was sundered in a sentence, an intolerant version of Islam replaced with tolerance, jurisprudence liberated from the shackles of a hidebound theology. It’s what the crown prince likes to call a return to “moderate” Islam. Or so he would have his kingdom and the world believe. But the legal system that bin Salman has appropriated to his own purposes is neither compassionate nor fair. One repressive system has been replaced by another.

      Abdulrahman al-Sadhan is a 37-year-old humanitarian aid worker. He was arrested at his Red Crescent office in Riyadh in 2018 and disappeared into the kingdom’s vast and labyrinthine prison system. In nearly three years, his family had only one brief phone call from him. Then, according to his sister Areej, the family received a second call: “we were overjoyed to hear his voice on Feb. 22, and even more elated when he told us he would soon be released,” she wrote in a Washington Post article. But the joy was short-lived. On April 5, the Specialized Criminal Court that deals with terrorism offenses sentenced Abdulrahman to 20 years, with a 20-year travel ban to follow upon his release. His crime was that he had anonymously tweeted criticisms of repression in the kingdom.

      Embed from Getty Images

      The rights group gc4hr.org details the travesty of a court process that Abdulrahman was put through. This is a description of just one of the proceedings: “On 22 March 2021, another secret hearing took place. The lawyer was informed of it at the last moment and when he attended the court, the hearing was over. The Public Prosecutor presented his objections to the defense’s response during the hearing. His father was unable to attend this hearing as he was not informed of it despite the fact that he was confirmed as a legal guardian.”

      The rights organization ALQYST reported that during his detention Abdulrahman was “subjected to severe torture and sexual harassment including, but not limited to, electric shocks, beatings that caused broken bones, flogging, suspension in stress positions, death threats, insults, verbal humiliation and solitary confinement.”

      Disappearing Into the System

      Others who have fallen into Mohammed bin Salman’s legal system include the moderate cleric Salman al-Odah, detained in 2017. He was brought before the Specialized Criminal Court in 2018 with the public prosecutor declaring he was seeking the death penalty. On December 30 last year, his son tweeted that in denying his father medical treatment, the authorities were carrying out “a slow killing.”

      The conservative cleric Sulaiman al-Dowaish disappeared in 2016, the day after he had tweeted criticisms of the crown prince. According to another human rights group based in Geneva, the cleric was brought before Mohammed bin Salman in chains. The prince “forced Dowaish onto his knees and began to personally assault him — punching him in the chest and throat, and berating him about his tweets. Dowaish, bleeding excessively from his mouth, lost consciousness.” Aside from a phone call in 2018, the family has heard nothing since and fear that he is dead.

      In his interview, bin Salman told al-Mudaifer: “Extremism in all things is wrong, and our Prophet PBUH talked in one of his hadiths about a day when extremists will surface and he ordered them killed when they do so. … Being an extremist in anything, whether in religion or our culture or our Arabhood, is a serious matter.” The threat is as naked as it is explicit. In Mohammed bin Salman’s world of justice, an extremist is anyone who criticizes him or calls for curbs on the repressive police state he has enforced on the kingdom.

      Abdulrahman al-Sadhan has filed an appeal, but his family has been denied any visits or phone calls. Their hope is that international pressure, and particularly an intervention from the Biden administration, will lead to his release. Other families of the incarcerated and the disappeared, who number in the thousands, cling to the same hope.

      *[This article was originally published Arab Digest.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Biden Washes His Hands of the Israel-Palestine Affair

      by

      Faced with a serious clash in Jerusalem between two communities divided on the subject of religion, the Roman Empire’s man of the hour, its colonial governor Pontius Pilate made the bold decision to suppress his own opinion and not to intervene in the debate. As a patriotic polytheist, he had no time to waste on disputes concerning monotheistic truth. Instead, he washed his hands before the raging mob. He let those who held local power and who shouted the loudest have their way. His action, dating from two thousand years ago, eventually spawned the proverbial expression, “To wash your hands of the affair.”

      When a far more violent crisis broke out in Jerusalem last week, US President Joe Biden demonstrated his own firm resolution to steer clear of an escalating conflict that had begun in East Jerusalem and has now reached beyond Israel’s borders into Lebanon and Jordan. Biden has taken up his post at the washbasin to avoid having to speculate about the truth.

      White America’s Burden in the Holy Land

      READ MORE

      In a phone call to Israeli Prime Minister Benjamin Netanyahu last Wednesday, Biden reaffirmed the position traditionally taken by all recent US presidents that consists of deferring to Israel’s every wish. Netanyahu appreciated Biden’s compliance. He reiterated to the media the logic the Biden administration endorsed: “They have upheld our natural and self-evident right to defend ourselves, to act in self-defense against these terrorists who both attack civilians and hide behind civilians.”

      Today’s Daily Devil’s Dictionary definition:

      Self-evident:

      Unquestionably true, especially when the assertion corresponds to one’s self-interest

      Contextual Note

      When a modern politician bandies about the adjective “self-evident,” it inevitably evokes Thomas Jefferson’s famous words in the Declaration of Independence: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

      As a child of the European Enlightenment, Jefferson built his reasoning on philosophical grounds that appear beyond the scope of Bibi Netanyahu’s commitment to self-interested expediency. What Jefferson described as self-evident were “truths.” In contrast, Netanyahu evokes “rights” he considers self-evident, specifically the right to violate international law when Israel feels threatened. Jefferson’s “truths” are the equivalent of axioms in mathematics. They stand as true without being derived logically from any other truth. Netanyahu’s “rights” are self-declared rather than self-evident.

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      Jefferson modeled his thought on the political philosophy of the English philosopher John Locke, a proponent of government by consent of the governed. Locke insisted on the government’s requirement to respect its citizens’ “life, liberty and property.” Jefferson extended the meaning of “property” by calling it “the pursuit of happiness.” Even non-property owners in a democracy could thus be deemed citizens. (That of course excluded slaves, including Jefferson’s own slaves, who existed as the property of property owners).

      Most modern politicians have lost all interest in philosophy. They prefer to evoke half-remembered philosophical concepts and use them as meaningless rhetorical placeholders. In his attempt to sound Jeffersonian, Netanyahu expediently skips an important step in Locke’s and Jefferson’s political reasoning: the philosopher’s insistence that a government’s legitimacy is derived from the consent of the governed. That ultimately means that political rights exist not as self-evident principles but as an effect of the law, which is the expression of a social and political consensus serving to limit rather than expand the government’s capacity for aggression.

      Netanyahu takes the Jeffersonian idea of a self-evident truth about political systems, turns it on its head and transforms it into the inalienable right of the government to violate the rights of the people under its jurisdiction. Concerning self-evident truths, Locke wrote: “I may warn men not to make an ill use of them, for the confirming themselves in errors.”

      Some justly accuse Jefferson of cheating, having glossed over the paradox of slavery while asserting that all men are created equal. Netanyahu’s insistence on Israel’s “self-evident right” to self-defense places him closer to Thomas Hobbes, the philosopher of passive obedience to governmental authority, than to Locke. Hobbes’ emphasized the idea of “sovereignty by institution.” It supposes citizens voluntarily yield their rights to the institution and cannot contest its sovereignty.

      Bibi naturally assumes the Jews have transferred their rights to his government. He also expects the Israeli Arabs — citizens who theoretically, but not in practice, have equal rights with the Jews — to do the same, but they now may be revolting. As for the Palestinians in the occupied territories, the only rights they can claim are derived from international law, which the Israeli government routinely flouts.

      The current strife in Jerusalem began with the cynical, supposedly legally justified expulsion of Palestinians, who had been living in their homes in East Jerusalem for decades after the forced reassignment of residency that followed the Palestinian exodus in 1948. This demonstrates how far from the self-evident truths of Jefferson and Locke the supposedly democratic Israeli government has veered. Property even for Arab citizens of Israel is a purely relative concept. As for life and liberty, the Gazans, in their open-air prison, have no hope of enjoying such rights.

      Historical Note

      When the Israelis destroyed the building housing the offices of AP and Al Jazeera in Gaza City on Saturday, they demonstrated their disdain for the liberty of the press. Americans and the US government should be appalled at this violation of what they deem to be sacred “constitutional” values. But it has become evident — if not self-evident — that the Biden administration has no interest in promoting a moral reading of the events in Israel. Calling for a voluntary ceasefire is admirable but will have no effect. When he expressed his “hope … that we will see this coming to a conclusion sooner than later,” he appeared hopeful but helpless. 

      In his victory speech in November, Biden insisted that the nation’s vocation was to “lead by the force of its example and not the example of force.” Faced with the current crisis, he is neither showing an example nor leading, but rather following Israel’s example of leading by force. Many are wondering whether the very idea of leadership by the United States hasn’t lost its former meaning.

      Embed from Getty Images

      In February, clownish UK Prime Minister Boris Johnson effusively announced that “Joe Biden has put the United States back as leader of the free world in a fantastic move that has helped the West to unite.” Johnson was reacting to the speech in which Biden promised to return to the Paris Climate Agreement and move forward with the Iran nuclear deal. The return to the climate accord took place effortlessly but appears to be of little consequence. As for the Iran deal, negotiations have been engaged but possibly too late to expect any enduring success.

      The Biden administration’s anemic reaction to the growing crisis in the Middle East demonstrates that, rather than confirming the nation’s status as “leader of the free world,” it would be more apt to call it “the follower of an apartheid state.” A 2017 article in The Atlantic pointed to the persistent but absurd habit reigning in the media of referring to the US president as the “leader of the free world.” The idea of dividing the globe into the free and the unfree worlds theoretically disappeared with the fall of the Soviet Union. This time around, what has disappeared is the very idea of American leadership. Fewer and fewer countries believe in it. Biden’s hesitations and inaction on various important issues illustrate why.

      Martin Indyck, writing for Foreign Affairs, offers a realistic analysis of the stakes and tactics underlying the superficial game the various concerned parties have been playing in the current crisis. He concludes that “the most basic instincts of the Biden administration are correct.” This is reassuring for the administration, but Indyck may not have noticed the long-term deterioration of the world’s perception of US leadership. He may be mistaken when he sees little risk in simply throwing up one’s hands at yet another Middle East crisis and hoping for a return to “normal.”

      Pontius Pilate’s disinfected hands played a role in launching the religion that would eventually dominate Europe. Still, Pilate’s Roman Empire thrived for another three centuries before one of its emperors, Constantine, decided to turn it over to the Christians. How long does Biden expect his empire to last?

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      White America’s Burden in the Holy Land

      by

      Earlier this week, an Israeli military official evoked “a worst-case scenario” conducted by three Israeli infantry brigades that would amount to crushing Gaza on the ground rather than just bombarding it. Some observers have noticed that the current worse-than-ever-before-but-not-as-bad-as-what’s-to-come scenario has miraculously permitted Benjamin Netanyahu, the Israeli prime minister, to hang on to power after the March 23 election deprived him of the hope of heading a new coalition.

      The Future of Jerusalem Matters to Us All

      READ MORE

      Washington Post reporter Steve Hendrix notes that “the escalation of fighting brought a last-minute reprieve from what could have been the end of [Netanyahu’s] record run at the top of Israeli politics.” Hendrix quotes Gayil Talshir, a professor at Hebrew University: “The riot came just in time to prevent the change of government in Israel.” Despite this “coincidence,” Hendrix avoids suggesting what some suspect: that Netanyahu’s policies and recent actions may have been designed to provoke the current crisis.

      Rather than delve into history, reflect on the meaning or explore possible hidden motives, Hendrix prefers the approach that Western media have long preferred: presenting the Israeli-Palestinian conflict as a combined violent chess game and political popularity contest between two obdurate parties whose leaders are unwilling to compromise. Hendrix reduces an enduring historical drama of vast geopolitical dimensions to a petty game of leaders seeking electoral advantage by appealing to their base, à la Donald Trump. He calls the new wave of violence “a boon to the leaders of both camps — Prime Minister Benjamin Netanyahu and Hamas militants — who have been struggling and scraping to salvage their political standing.” That’s the kind of narrative that appeals to The Post’s readers living in their bubble within the Beltway. History be damned; this is electoral politics.

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      The New York Times came closer to signaling Netanyahu’s implication in the current troubles. Isabel Kershner cites centrist opposition leader Yair Lapid, who “blamed the prime minister for the spiraling sense of chaos.” Kershner focuses on the likelihood that Israel will at some point in the near future have a coalition government including Mansour Abbas’ Islamic Raam party, which would mark a monumental change in Israeli politics. In the end, however, Kershner appears to believe that it’s still Netanyahu who will emerge from the rubble as the leader of whatever unstable political coalition he can cobble together.

      As the violence escalates, the world wonders what US President Joe Biden intends to do. Secretary of State Anthony Blinken was the first to express the administration’s take, which for the moment sounds like an endorsement of the status quo: “There is, first, a very clear and absolute distinction between a terrorist organization, Hamas, that is indiscriminately raining down rockets, in fact, targeting civilians, and Israel’s response, defending itself.” The idea that Biden’s administration might try, for once, to play the role of honest broker would seem dead in the coastal waters of Gaza.

      Blinken’s recognition of Palestinian suffering only appeared when he claimed that Israel has “an extra burden.” This, of course, implies that its main burden consists of “targeting terrorists” in response to indiscriminately launched rockets. The “extra burden” consists of trying “to prevent civilian deaths, noting that Palestinian children have been killed in Israeli strikes.”

      Today’s Daily Devil’s Dictionary definition:

      Extra burden:

      A responsibility supplementing the one Rudyard Kipling famously identified as “the white man’s burden,” which consisted of dominating “sullen peoples, Half devil and half child,” the kind of people who for their amusement launch rockets indiscriminately at white people.

      Contextual Note

      Thanks to the growing realization that Israel is firmly set on maintaining an apartheid state, for the first time in decades, US politicians have begun to wonder whether it makes any sense to continue the nation’s unconditional support of every Israeli government. Israel has continued expanding its illegal settlements in the Occupied Palestinian Territories in direct violation of UN resolutions and the Geneva Convention. The current troubles began with Israel’s brazen attempt to evict Palestinian families from their homes in East Jerusalem and replace them with Jewish settlers, followed by the storming of Al-Aqsa Mosque.

      For Blinken, the social and historical context of these events simply doesn’t exist. He wants people to believe it all started with the launching of rockets by the Palestinians. Nor do context and historical reality interest Defense Secretary Lloyd J. Austin III, who insisted that details are irrelevant when the US has vowed “‘ironclad support’ for Israel’s right to defend itself.” This is totally consistent with Biden’s promise, in a phone call this week to Netanyahu, of “unwavering support” for Israel’s “right to defend itself.”

      Blinken showed less concern for the possible war crimes now taking place than for the bad PR they might generate. “[W]henever we see civilian casualties, and particularly when we see children caught in the crossfire losing their lives, that has a powerful impact,” he said. Blinken worries about what “we see” and its  “impact” in the media. This implies that if we didn’t see it and if the impact was reduced, all would be well. Ignorance is bliss.

      Biden reinforced everyone’s expectation that there would be nothing new under the shining sun of US diplomacy when he offered this comment: “My hope is that we will see this coming to a conclusion sooner than later.” What conclusion is he thinking of? And why is an American president just hoping that something good will happen? Why isn’t he intervening to facilitate not a “conclusion” but a resolution? Some will point out that every US president’s hands are tied by a status quo that holds as its first commandment, thou shalt never criticize Israel, its leaders or its policies.

      Historical Note

      Following World War II, Western nations assumed the entire civilization’s shame at the crimes of Nazi Germany. The British used the newly created United Nations as the instrument by which the West could atone for Germany’s racist sins through the creation of the state of Israel in 1948. 

      Once that was done, the die was cast. The West, led by the British — who had assumed “responsibility” for the region of the former Ottoman Empire — decided how and at whose expense (not their own) the surviving European Jews might be rewarded. Giving them Palestine seemed like the easy way out for the Western world as a whole. The British wanted out anyway. It also had the advantage of establishing a state in the Middle East whose culture would be basically Western and European.

      Embed from Getty Images

      Neither the British, the Americans nor the French — all in various ways implicated in the new order to be established in the Middle East — imagined that Israel would evolve to become an aggressive nation increasingly focused on bullying its neighbors and claiming its own particular version of exceptionalism. French President Charles de Gaulle was the first to notice it, on the occasion of the Six-Day War in 1967. Western leaders may have naively believed that the same Arabs who allowed themselves to be bullied by the Turks for centuries would accept with docility the rule of their new masters, who claimed to be building a modern nation on socialist and egalitarian principles.

      In the first decade of Israel’s existence, the US refused to identify with the new nation’s interests, notably during the Suez Crisis in 1956 in which the Eisenhower administration countered the Franco-British alliance. It also viewed with hostility the presumed socialist ideology of Israel. At the time, the WASP (white Anglo-Saxon Protestant) elite maintained a lingering anti-Semitic bias. But as the Cold War evolved and the importance of the oil economy grew, leading to increasing tensions between the West and the Muslim world, by the 1980s, the US was on track formulating its current “unconditional,” “iron-clad” alliance with Israel.

      This gradual evolution toward a position of increasingly blind support of Israel has had a profound influence on Western media in its reporting on the enduring, increasingly unresolvable conflict between the Jewish state and its Arab inhabitants. Western news media have largely accepted the role of encouraging their audience to sympathize with white, essentially European and American Israelis who feel threatened in an alien, hostile Orient.

      Greg Philo in The Guardian shows that an analysis of Western media in its reporting on the Israeli-Palestinian conflict has, for decades, reflected “a strong emphasis on Israeli perspectives.” What better illustration than yesterday’s Washington Post: “Israeli jets strike Gaza; Hamas launches rockets as Israeli ground troops stand by”?

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      The Future of Jerusalem Matters to Us All

      by

      No city in the world has seized the imagination or captivated the soul in the way that Jerusalem has. Revered by more than half the world’s population, Jerusalem is the beating heart of Judaism, Christianity and Islam. It is a city widely held to have been inhabited by the Jebusites, long before the coming of Abraham to whose descendants the land of Canaan is believed by some to have been divinely promised. However, such a claim, irrespective of its authenticity, does not and cannot be used to justify occupation, injustice and the undermining of the fundamental rights of peoples to live in their homelands in both peace and security.

      The suffering of Arab Jerusalemites — Christian and Muslim — has gone on for far too long. In 1967, the Arab residents of the Moroccan Quarter were forcefully evicted from their homes before Israeli forces razed the neighborhood entirely, and the same story seems to have repeated itself ever since, with the recent events at Bab al-Amoud, Silwan and Sheikh Jarrah being its latest iterations.

      Israel Must Accept ICC Jurisdiction Over Palestine

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      When on the June, 27, 1967, Israel extended the remit of its laws and administration to include the Old City and other areas, it acted in direct contravention of Article 43 of the Hague Regulations that requires an occupying power to “respect, unless absolutely prevented, the laws in force in the country.” Any impartial examination of Israeli measures, both administrative and other, taken in relation to Jerusalem, would make patently clear that Article 43 has been violated, and so have Articles 56 and 46.

      Ample Evidence

      There is ample evidence of the demolition of privately-owned Arab property in Jerusalem to make way for the construction of large apartment complexes in the environs of a city now enlarged. There is ample evidence too of the expropriation of private land and property, which is not, in point of fact, necessarily justifiable on national security grounds. Dispossession, the purpose of which can only be to reconfigure the demographic balance and to prevent the Palestinians from exercising their right to self-determination, does, however, meet Israel’s demand for housing.

      Embed from Getty Images

      When expropriation amounts to confiscation, it is likely to be in breach of Article 46, which states that “private property must be respected” and “cannot be confiscated.” Demolitions clearly violate Article 53, which prohibits the destruction of property situated in occupied territory. In addition, when enacted as punitive measures, demolition and/or confiscation clearly amount to collective punishment, a crime under international law and a violation of the provisions of international humanitarian law and the principles of customary international law.

      Turning a blind eye to flagrant violations of human rights law and international law does have grave repercussions. In our rules-based international order, world peace and security depend ultimately on UN member states upholding Security Council resolutions that in relation to the question of Palestine criminalize the acquisition of territory by force, the building of settlements in occupied territory and the misrepresentation and falsification of facts on the ground. Not only are confiscation, demolition and annexation serious breaches of the UN Charter and the Geneva Conventions, but they also violate Security Council and General Assembly resolutions that hold “inadmissible” the taking of land or territory by war or by force.

      Equally inadmissible is annexation. Among the disastrous consequences of further annexation would be the resulting demographic imbalance in the occupied West Bank. Many Palestinians will neither leave their land or their home voluntarily nor relinquish them without resistance. Annexation is a clear breach of international law, which precludes, indeed considers a crime, any form of discrimination against or oppression of one people or racial group over another. This, as regards the situation in the West Bank, has been described by the United Nations, B’Tselem and others as constituting apartheid.

      Unless creeping annexation is halted, the viability of a Palestinian state will be further jeopardized, with any such state effectively reduced to a number of Bantustans: disconnected, walled-off islands of land, isolated, incoherent and with no territorial connection to the outside world. Such a result would render the two-state solution inviable, with obvious consequences for international efforts to resolve the conflict.

      Near-Perpetual Injustice

      Mediated by anger, frustration and hopelessness, decades of systematic humiliation and discrimination can lead to acts of violence, but violence cannot and must never be the response to the violence of others even when that violence is enacted with glaring impunity. Palestine is a woeful tale of an increasingly lonely people beset by near-perpetual injustice, whose moments of hope are oft-shattered by belligerent and reckless politicking. The toll of recent days — the lives indiscriminately taken, the trauma-mangled psyches, the futures broken — does drown out non-violent opportunities for change.

      International pressure is vital if violence on both sides is to be halted; a halt in hostilities in and of itself cannot win the peace. There is both the urgent need for new channels of communication and the desperate need for a vision that offers on-the-ground evidence, powerful and immediate, of what the dividends of peace would look like. The security-for-peace formula should be embraced and its goals achieved. Historical obscurantism is not a solution, and despite the legal and ethical obligation to respect human rights, it is crystal clear that neither law nor ethics can ensure either respect or compliance.

      Mutual respect and peaceful co-existence are requisites for a just, lasting and, comprehensive peace, which we can wage through the development of a greater receptivity: “I become myself by what I am given by the other.”

      We must remember why we care so much about Jerusalem so that once again it can be celebrated as the City of Peace. Jerusalem is a shared gift, not the exclusive property of one government or one people. Because the future of the Holy City matters to us all, we need to ensure the equal treatment of and prosperity for all its residents. Whatever happens in Jerusalem is testament to the strength or weakness of the relationship between the Abrahamic faiths and the relationship between our societies and cultures.

      The deadlock must be broken. The status quo is untenable.

      *[This article was originally published by Arab Digest. HRH Prince El Hassan bin Talal will appear on its podcast on Friday, May 14.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More