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    What the World Can Learn From the Events in Afghanistan

    The collapse of the Western-backed government in Afghanistan has come as a shock. It has shaken confidence in democratic countries and changed the balance of power somewhat between the United States and China.

    It shows that efforts from the outside to topple regimes and replace them with friendlier ones are more difficult than anyone thought 20 years ago, when NATO forces first overthrew the Taliban regime in the wake of the 9/11 attacks. The aim of capturing Osama bin Laden, the leader of al-Qaeda, which was being harbored by the Taliban, was not achieved until much later in 2011. Even his attempted arrest and subsequent death took place in Pakistan — an ostensible ally of the United States — not Afghanistan. 

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    The end of the US-led intervention in Afghanistan has lessons for those who might wish to undertake similar exercises in Somalia, Libya, Syria, Cuba, Mali or Venezuela. The objectives need to be clear and limited. Local support must be genuine. If one is seeking out terrorist organizations or individuals, an invasion is not the best way of achieving extradition. Nation-building is best done by locals.

    Existing regimes may be oppressive or corrupt, but if they are homegrown and have been developed organically from local roots, they survive better than anything — however enlightened — introduced from outside. Foreign boots on the ground and targeted bombings have limited effectiveness against networks of fanatics or mobile guerrillas. Western countries will now need to reassess their military spending priorities in light of the lessons from military interventions in Iraq, Libya and Afghanistan.

    With Afghanistan, it is the US and NATO that have the hardest lessons to learn. But if China were to attempt a similar exercise in nation-building from the outside — say, in Taiwan — it would have the same experience. The fact that Beijing has had to adopt such extreme measures in Xinjiang to integrate that province into the Chinese social system is a sign of weakness rather than strength. 

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    Afghanistan is an ethnically diverse country that, despite its diversity and disunity, has been able to resist rule from Britain, the Soviet Union and now the US and NATO. Religion was a unifying factor in an otherwise divided country. It seems the Taliban have been more effective in building an ethnically diverse coalition than the previous Afghan government. But it is not yet clear whether the Taliban will be able to hold that coalition together.

    It does seem that the Taliban have, in the past, been able to impose a degree of order in Afghan society and been able to punish corruption. Between 1996 and 2001, the Taliban created a form of order in a brutal and misogynistic way. Order is something the outgoing government in Kabul could not provide, even with generous outside help. After all, order is a prerequisite for any form of stable existence. Without order, there can be no rule of law and no democracy. Coupled with that, civil society breaks down. This applies in the West as much as it does in Central Asia and South Asia.

    Order is created by a combination of three essentials: loyalty, acquiescence and fear. All three elements are needed to some extent. Hamid Karzai, the Afghan president between 2001 and 2014, could not command these three elements. It remains to be seen whether the Taliban will do any better.

    Will There Be a Change in US Strategy? 

    It is hard to assess the effect the Afghan debacle will have on the United States, which has by far the most elaborate and expensive military forces in the world. There is a strong temptation to turn inward and reduce commitments to the defense of other countries, including European ones. From 1783 until 1941, the US tended to remain neutral and rely on the Atlantic and Pacific Oceans for protection against its enemies.  

    The countries of the European Union will also need to work out what their practical defense priorities are in light of the events in Afghanistan and other recent experiences. This is a political task of great difficulty because the 27 member states have very different views and geographic imperatives.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Biden Must Call Off the Bombing of Afghan Cities

    Ten provincial capitals in Afghanistan have fallen to the Taliban in just a week, while fighting continues in four more. US military officials now believe that Kabul, the Afghan capital, could fall in one to three months. 

    It is horrific to watch the death, destruction and mass displacement of thousands of terrified Afghans and the triumph of the misogynist Taliban that ruled the nation 20 years ago. But the fall of the centralized, corrupt Afghan government propped up by the West was inevitable, whether this year, next year or 10 years from now.     

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    US President Joe Biden has reacted to America’s snowballing humiliation in the graveyard of empires by once again dispatching US Envoy Zalmay Khalilzad to Doha, Qatar, to urge the government and the Taliban to seek a political solution. At the same time, the US has dispatched B-52 bombers to attack at least two of Afghanistan’s 34 provincial capitals.

    In LashkarGah, the capital of Helmand province, the bombing has already reportedly destroyed a high school and a health clinic. Another B-52 bombed Sheberghan, the capital of Jowzjan province and the home of the infamous warlord and accused war criminal Abdul Rashid Dostum, who is now the military commander of the US-backed government’s armed forces. Meanwhile, the New York Times reports that US Reaper drones and AC-130 gunships are also still operating in Afghanistan. 

    The Fall of the Afghan Army

    The rapid disintegration of the Afghan forces that the US and its Western allies have recruited, armed and trained for 20 years at a cost of nearly $89 billion should come as no surprise. On paper, the Afghan national army has 180,000 troops. In reality, most of them are unemployed Afghans desperate to earn some money to support their families but not eager to fight their fellow citizens. The army is also notorious for its corruption and mismanagement. 

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    The army and the beleaguered and vulnerable police forces that man isolated outposts and checkpoints around the country are plagued by high casualties, rapid turnover and desertion. Most troops feel no loyalty to the corrupt US-backed government and routinely abandon their posts, either to join the Taliban or just to go home. When the BBC asked General Khoshal Sadat, the national police chief, about the impact of high casualties on police recruitment in February 2020, he cynically replied: “When you look at recruitment, I always think about the Afghan families and how many children they have. The good thing is there is never a shortage of fighting-age males who will be able to join the force.” 

    But a police recruit at a checkpoint questioned the very purpose of the war, telling the BBC’s Nanna Muus Steffensen: “We Muslims are all brothers. We don’t have a problem with each other.” In that case, she asked him, why were they fighting? He hesitated, laughed nervously and shook his head in resignation. “You know why. I know why,” he said. “It’s not really our fight.”

    Since 2007, the jewel of US and Western military training missions in Afghanistan has been the Afghan commando corps or special operations forces, who comprise only 7% of Afghan national army troops but reportedly do 70% to 80% of the fighting. But the commandos have struggled to reach their target of recruiting, arming and training 30,000 troops. Poor recruitment from Pashtuns, the largest and traditionally dominant ethnic group, has been a critical weakness, especially from the Pashtun heartland in the south. 

    The commandos and the professional officer corps of the Afghan army are dominated by ethnic Tajiks. This community consists of the successors to the Northern Alliance, which the US supported against the Taliban 20 years ago. As of 2017, the commandos are estimated at only 21,000. It is not clear how many of these Western-trained troops now serve as the last line of defense between the US-backed puppet government and total defeat. 

    The Taliban’s speedy and simultaneous occupation of large amounts of territory all over the country appears to be a deliberate strategy to overwhelm and outflank the government’s small number of well-trained, well-armed troops. The Taliban have had more success winning the loyalty of minorities in the north and west than government forces have had to recruit Pashtuns from the south, and the government’s small number of well-trained troops cannot be everywhere at once.

    US Fighter Jets

    But what of the United States? Its deployment of B-52 bombers, Reaper drones and AC-130 gunships is a brutal response by a failing, flailing imperial power to a historic, humiliating defeat. 

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    The US does not flinch from committing mass murder against its enemies. Just look at the US-led destruction of Fallujah and Mosul in Iraq and Raqqa in Syria. How many Americans even know about the massacre of civilians that Iraqi forces committed when the US-led coalition finally took control of Mosul in 2017? This came after Donald Trump, while campaigning in 2015, said that the US should “take out the families” of Islamic State fighters.

    Twenty years after George W. Bush, Dick Cheney and Donald Rumsfeld committed a full range of war crimes — from torture and the deliberate killing of civilians to the “supreme international crime” of aggression — Biden is clearly no more concerned than they were with criminal accountability or the judgment of history. But even from the most pragmatic and callous point of view, what can continued aerial bombardment of Afghan cities accomplish, besides a final but futile climax to the 20-year-long slaughter of Afghans by tens of thousands of American bombs and missiles?

    The intellectually and strategically bankrupt US military and CIA bureaucracy has a history of congratulating itself for fleeting, superficial victories. The US quickly declared victory in Afghanistan in 2001 and set out to duplicate its imagined conquest in Iraq two years later. Then, the short-lived success of the 2011 regime change operation in Libya encouraged the US and its allies to let al-Qaeda affiliates loose in Syria, spawning a decade of intractable violence and chaos and the rise of the Islamic State (IS). 

    In the same manner, Biden’s unaccountable and corrupt national security advisers seem to be urging him to use the same weapons that obliterated the Islamic State group’s urban bases in Iraq and Syria to attack Taliban-held cities in Afghanistan. But Afghanistan is not Iraq or Syria.  First, fewer Afghans live in cities. Second, the Taliban’s base is not in major cities, but in the rural areas where the other three-quarters of Afghans live. Despite support from Pakistan over the years, the Taliban are not an invading force like IS, but an Afghan nationalist movement that has fought for two decades to expel foreign invasion and occupation forces from their country. 

    In many areas, Afghan forces have not fled from the Taliban, as the Iraqi army did from IS in 2014, but joined them. On August 9, the Taliban occupied Aybak, the sixth provincial capital to fall, after a local warlord and his fighters reportedly agreed to join forces with the Taliban.

    That very same day, the government’s chief negotiator, Abdullah Abdullah, returned to Doha for further peace talks with the Taliban. His American allies must make it clear to him, his government and the Taliban that the US will support every effort to achieve a peaceful political transition. 

    The New Syndrome

    But the United States must not keep bombing and killing civilians to provide cover for the Afghan government to avoid difficult but necessary compromises at the negotiating table to bring peace to the long-suffering, war-weary people of Afghanistan. Bombing Taliban-occupied cities and the people who live in them is a savage and criminal policy that President Biden must renounce.           

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    The defeat of the US and its allies in Afghanistan now seems to be unfolding even faster than the collapse of South Vietnam between 1973 and 1975. The public takeaway from the US defeat in Southeast Asia was the “Vietnam syndrome,” an aversion to overseas military interventions that lasted for decades.

    As we approach the 20th anniversary of the 9/11 attacks, we should reflect on how the Bush administration exploited the US public’s thirst for revenge to unleash this bloody, tragic and utterly futile war in Afghanistan. The lesson of America’s experience in that country should be a new “Afghanistan syndrome,” a public aversion to war that prevents future US military attacks and invasions, rejects attempts to socially engineer the governments of other nations, and leads to a new and active American commitment to peace, diplomacy and disarmament.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Can the Afghans Work Toward a Lasting Peace Deal?

    Afghanistan is at a critical stage in its decades-long conflict. A combination of factors has led to a deterioration of the country’s security. These include political corruption, dysfunctional institutions, patron-clientelism and social instability. Violence has intensified in recent years, causing numerous causalities of civilians and troops. 

    Can the Taliban and the Afghan Government Make Peace?

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    Washington has been a key supporter of the Afghan political system ever since the Taliban regime was overthrown in 2001, when NATO invaded Afghanistan after the 9/11 attacks in the US. Since then, the US has sought to strike a deal with the Taliban, who have led an insurgency against NATO and Afghan security forces.

    Making Peace

    The US-Taliban peace deal — which the Afghan government is not a party to — was struck on February 29. If successful, it could help bring an end to the longest war in US history. The deal, which was signed in Doha after mediation by the Qataris, was the result of months of talks between Taliban officials and Zalmay Khalilzad, the US special envoy to Afghanistan. The agreement aims to pave the way for the end of US military involvement in Afghanistan and the withdrawal of foreign forces from the country if the Taliban uphold their side of the deal.

    The accord has been met with opposition due to continued attacks by Taliban militants against Afghan forces and civilians. On March 10, the Taliban and the government in Kabul were due to enter intra-Afghan peace talks for a separate agreement. However, an attack on a hospital maternity ward in May, which caused the death of mothers, midwives and newborns, threw the idea of peace in Afghanistan up in the air. As a result, the government resumed offensive operations against Taliban militants soon after the attacks. Afghan officials have since confirmed that peace talks are set to begin in September.

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    “This is cradle-to-grave terrorism,” says columnist Max Boot in an op-ed for The Washington Post, referring to the attack on the hospital. Nonetheless, US officials, including President Donald Trump, have stressed their desire for Afghans to take charge of their own security rather than relying on US and NATO forces. The US insists on intra-Afghan negotiations and is in a hurry for there to be a political settlement between the government and the Taliban.

    Based on its continued stance, there is no doubt that the Trump administration is committed to the Doha deal and its withdrawal of troops from Afghanistan, whatever the circumstances or consequences. This makes it more unclear what the US-Taliban agreement could lead to and, more importantly, how much influence the Taliban would have on Afghan politics and society as a result.

    Ending Decades of Conflict in Afghanistan

    Ever since the Soviet invasion in 1979, Afghans have witnessed violence. Many young people are fed up with warlords who have destroyed the country and profited from its misery. Yet there is optimism that a political solution will emerge from the Doha agreement. This could have a lasting and positive impact if certain conditions are addressed.

    In this context, a number of local, regional and global factors are crucially significant to bring an end to the longstanding conflict and ensure a durable political settlement in Afghanistan.

    First, Afghans need to work on a local and national consensus. In a divided and diverse country like Afghanistan, the people must build strong social networks that include all factions and ethnic groups. They must work on a general consensus pertaining to a power-sharing structure.

    That said, the power distribution should be based on citizenship, not ethnic and religious lines. In the long term, stability and development are likely to be ensured if power-sharing is based on Afghan citizenship. Aside from this, the government needs to support such community networks, strengthen key institutions, continue to empower Afghan security forces and clamp down on widespread corruption.

    Second, under the auspices of the United Nations, a shura (council) should be created that consists of all sociopolitical elites, including political, tribal and community leaders, to lead the Afghan peace process. This shura needs to negotiate a ceasefire as a first step. Holding direct talks between rival groups is the second step. This would involve the government, the Taliban and former mujahideen commanders.

    To carry out the talks, the shura needs to form an inclusive and consultative negotiating team from all ethnic and political groups to be able to address the deeper grievances in the country. These issues should be aired by the people and addressed under Afghan legal frameworks and the rule of law.

    The shura needs to help all opposition groups resolve their differences and conflicts through dialogue. For a peace agreement to succeed, the Afghan government, the Taliban, all Afghan leaders, ambassadors of regional states, representatives of major Muslim countries and members of NATO must be a party to the deal. These stakeholders would need to guarantee that they would abide by any conditions in the settlement, and regional states would have to agree to end all meddling in Afghan affairs.

    Third, there is a need for economic and political pressure at a regional level. Considerable pressure should be imposed on influential states like Pakistan and Iran. These two countries are considered to be the root of the problem in Afghanistan and have been accused of harboring and supporting insurgents. Hence, it is necessary that Islamabad and Tehran assure the Afghan government that they will not provide safe havens for terrorists and that anyone doing so will be brought to justice.

    It is also vital that Pakistan and Iran own up to their covert interventions in Afghanistan’s internal affairs. Both of these nations should be transparent about such operations with the Afghan government and external stakeholders. Furthermore, regional states must recognize the political independence, territorial integrity and the rights of Afghan people to self-determination in their choice of political system.

    The assurances and regional consensus also need to be based on a commitment by the Afghans. In other words, in order to ensure an end to meddling in Afghan affairs, the government in Kabul must remain impartial when it comes to the political situation of other regional states.

    In addition, Kabul needs to assure regional states — Iran and Pakistan, particular — that their legitimate interests in Afghanistan will not be harmed. The Afghans must pledge to be active partners in trade, transit and energy resources. This would be a gamechanger for the region. There would be a shift away from the destructive intervention of neighboring states toward regional connectivity and an economy-focused approach that would benefit all nearby nations.

    Fourth, once a peace deal is reached, the international community could transform a treaty into a sustainable settlement through political and economic assistance. With this in mind, once a peace agreement is ratified, Kabul should engage with the US, the European Union, the World Bank and other international partners to design and implement nuanced development programs that could lead Afghanistan toward greater physical and economic stability. This would create job opportunities for all civilians and even militants, who would, presumably, put down their guns.

    In the first phase after a peace deal is enforced, a clear future plan needs to be implemented so members of opposition groups can be appointed in official positions. In this regard, the rights and obligations of the political forces of militant groups would be on the same footing as other Afghan citizens in a democratic and fair manner. The aim would be to reintegrate opposition groups and to encourage dialogue to prevent future conflict. Furthermore, the international community, alongside the shura, should persuade all parties — including the Taliban’s political wing — to participate in free and fair elections.

    If Peace Isn’t Possible?

    These measures would strengthen and consolidate the peace process to ensure that weapons are put down and stay down. A failure to address these conditions could lead to an intensified proxy war. As a result, non-state actors like the Taliban would step up with their insurgency, leading to an escalation of violence. This would not only bury any possible political settlement, but it would also derail global security.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Can the Taliban and the Afghan Government Make Peace?

    Having harbored al-Qaeda militants, the Taliban regime that ruled Afghanistan from 1996 to 2001 was toppled by the US following the 9/11 attacks in the US. In 2003, the Taliban reorganized and began their insurgency against the Afghan government and NATO forces. Since then, despite national and international efforts to negotiate a peace settlement, the insurgency has continued. As a result, Afghanistan has faced years of instability and violence.

    In late 2018, Zalmay Khalilzad was appointed by Washington as the US special envoy to Afghanistan in a bid to strike a deal with the Taliban, which was signed on February 29, 2020, in Qatar. Under this agreement, peace talks between the Afghan government and the Taliban should have started at the beginning of March.

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    Yet after months of political wrangling, the negotiations will begin in September, according to Afghan officials. The US-Taliban deal states that prisoners on both sides should be released before the intra-Afghan peace talks commence, including 5,000 for the Taliban and 1,000 for the Afghan government. This has proved to be a contentious issue.

    The Afghan peace talks are to start soon, but one thing is clear: The Taliban’s Islamic Emirate of Afghanistan cannot be easily reconciled with the government’s Islamic Republic of Afghanistan. Hence, with a number of sticking points, including a permanent ceasefire or a significant reduction in violence, peace talks will be extremely strenuous.

    Both sides have been at a stalemate. The main reasons for this are conflicting positions between the Taliban and the government. The Afghan government has taken an intransigent view regarding the republic system. It has called it a “red line” that cannot be negotiated, though it has made some concessions since the US-Taliban peace talks began. The Taliban have always focused on reinstating an Islamic emirate, often vaguely calling it an “Islamic system” that should be harmonious with Afghan cultural values.

    In particular, there are three main areas of contention for both parties.

    The Constitution

    First, the negotiations could focus on either the revocation or amendment of the Afghan Constitution, which conflicts with the Taliban’s goal of an Islamic emirate. While the current constitution guarantees equal rights for all Afghan males and females, the Taliban sternly deny gender equality as well as other basic human rights.

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    This is why, in their Moscow statement of February 2019, the Taliban called Afghanistan’s current constitutional law un-Islamic, urging for a new constitution based on “Islamic tenets.” The existing constitution of Afghanistan is believed to be one of the most liberal Islamic constitutions in the region, and the Taliban want to Islamize it based on their extreme interpretation of Islam.

    By Islamization, the Taliban would likely centralize power in the hands of one man — the group’s leader — who would have ultimate control as the head of state. He would handpick members of an Islamic council that would serve as the legislative body. The constitution of the Islamic Emirate of Afghanistan, which was drafted in three days in 1998 by 500 clerics, is a case in point of what governance by the Taliban looks like.

    Elections

    Second, according to Article 61 of the current constitution, the president can only be elected by the people. Afghan President Ashraf Ghani, a staunch supporter of the existing political system, has repeatedly said that the government will decisively defend the constitution based on the “republic system.”

    In this system, the head of state and other elected bodies are elected directly by the people. Article 4 of the constitution explicitly says that national “sovereignty in Afghanistan shall belong to the nation, manifested directly and through its elected representatives.” Afghanistan has held elections as a feature of democracy since the fall of the Taliban, including four presidential and three parliamentary elections. 

    In contrast, in the Taliban system based on sharia law, legitimacy comes from the decision of an exclusive, small group of religious elites. That is why the Taliban have continuously opposed elections in Afghanistan. Taliban militants have repeatedly carried out attacks around election time, including in 2004, 2009, 2014 and 2019. The aims of such assaults were to disrupt the elections, undermine the government and, ultimately, to taint the legitimacy of the outcome of these votes.

    More importantly, democratic decision-making is an alien concept to the Taliban as a movement. For instance, the founder of the Taliban, Mullah Mohammad Omar, declared himself as the leader in 1994. Similarly, Mullah Akhtar Mansoor and Mullah Haibatullah Akhundzada, the successors to Omar, were both appointed by members of the supreme council.

    Many Taliban members have also expressly rejected elections as a means of choosing a government. In 2018, a senior member of Quetta Shura, the Taliban’s leadership council, flatly rejected elections. Referring to the shura, he said that the leadership of a government should be selected by a supreme council because “elections are not according” to sharia law. Likewise, Jalaluddin Shinwari, the former deputy minister of justice under the Taliban regime of the 1990s, said in 2019 that the “Taliban will not accept elections.” The group has asked the US to return power to them and to accept the Taliban’s emirate.

    However, aside from the theological argument of opposing elections, the Taliban’s biggest fear in this process stems from the uncertain outcome of allowing the people to choose. The Taliban’s odds of winning and eventually returning to power are extremely slim. Therefore, the group is likely to make every effort in the Afghan peace talks to win power as long as they do not involve elections.

    Human Rights

    Third, human rights are of the utmost importance when examining the Taliban. Respect and the protection of individual rights supported by the Universal Declaration of Human Rights are fundamental elements of a democratic system. Article 7 of the current Afghan Constitution assures respect for human rights. Likewise, Article 22 guarantees equal rights for all Afghans before the law, irrespective of their gender, ethnicity or religion.

    Conversely, the Taliban are strongly opposed to respecting such universally accepted values and rights. They have never shown flexibility to accept a democratic and republican state, which values human rights. Rather, the Taliban have steadfastly reiterated their intent to reinstall an Islamic emirate that will respect human rights under their model of an “Islamic framework.” As per the Taliban‘s ultra-conservative interpretation of Islam, this would be incompatible with a democratic state’s human rights values.  

    To cite just a few examples, the Taliban have been notorious for their hostility and discriminatory policies toward ethnic and religious minorities and women. When the Taliban ruled Afghanistan, they committed massacres against Hazaras in Mazari Sharif and Bamyan, slaughtering hundreds of civilians, including women and children. This attitude remains unchanged. 

    Similarly, under Taliban rule, Sikh minorities in Afghanistan were required to hang a yellow cloth on their rooftops and, in particular, Sikh women had to wear yellow cloths in public to identify themselves. Likewise, when they captured Kabul in 1996, the Taliban forbade girls and women from attending school and going to work, except in rare cases as medical staff with strict conditions. 

    Finally, the Taliban’s Dastur (draft constitution) stipulates that the amir al-mumineen, an Arabic term that means commander of the faithful, “must be a male Muslim follower of the Hanafi Islamic jurisprudence” — referring to a Sunni Muslim school of thought. The Taliban originally reserved this title for Mullah Omar.

    Though the matter of Dastur seems to be missing from the current discourse of the movement, the patriarchal nature of the Taliban still holds true, not only for the head of the state but also for other key positions. By only allowing a man to hold the role of head of state, the Taliban’s system of governance discriminates against women and members of other faiths — including Muslims of different Islamic sects — both of which are conflict with basic principles of human rights.  

    Despite claims by the Taliban and speculation by some researchers, the group’s general values have not changed. For example, in Taliban-controlled areas of today, women who wish to work or get an education are forced to do so under stringent conditions. In reality, this deprives women of the right to education and work as they are likely to be reluctant to attend a school or get a job.  

    Will the Afghan Peace Talks Work?

    The evidence so far suggests that both the Taliban and the Afghan government have shown some flexibility in agreeing to talks. Yet the Taliban’s Islamic Emirate and the Islamic Republic of Afghanistan remain incompatible. Both forms of governance negate each other. Unless the two sides accept considerable concessions in their positions, the possibility of reconciliation appears slim. This is particularly applicable to the Taliban.

    If the Taliban wish to smoothly reintegrate into society, they will have to adapt their policy about the governance system to a society that is very different from what they saw in the late 1990s. If they do not give in to the will of the new Afghan society of today, the group will face the resistance of Afghans who have sacrificed a lot over the last 19 years. Moreover, the chance of overthrowing the Western-backed Afghan government — if that is still the Taliban’s goal — seems far less than possible. 

    As a nation marred by violent conflict for decades, Afghanistan is highly dependent on international aid and assistance. Therefore, as the intra-Afghan talks begin, the Taliban have no option but to change their restrictive position with regard to holding free and fair elections and upholding human rights and other critical issues protected by the current constitution.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More