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    What Has Amazon Been Withholding?

    Everyone knows that Amazon is a successful, profitable, world-conquering and, therefore, obscenely rich company. It has made Jeff Bezos the richest man in the world. He keeps getting richer by the day. With his fortune, Bezos doesn’t need to be as careful with his cash, in contrast with normal human beings, who know how important is to save up for a rainy day. That may help to explain why Bezos has just stepped away from his post as CEO. Still, the culture Bezos created at Amazon during his reign insists on being extremely careful with its money. We now learn that this is true even when it’s cash that belongs to other people.

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    The New York Times features an article with this headline: “Amazon to Pay Fine for Withholding Tips From Delivery Drivers.” The first sentence gives the gist of the story: “Amazon agreed on Tuesday to pay $62 million to the Federal Trade Commission to settle charges that it withheld tips to delivery drivers over a two-and-a-half year period, in a case that highlights the federal government’s increased interest in gig-economy workers.”

    Today’s Daily Devil’s Dictionary definition:

    Withhold:

    1. When practiced by a government’s tax authorities: to retain the amount of money that is calculated as taxes that must be paid.
    2. When practiced by Amazon: to steal money owed to workers who have no idea what is going on.

    Contextual Note

    With any New York Times article, it is important to pay attention to the verbs. In this sentence, “withhold” appears alongside “agree,” “pay” and “highlight,” a word typically used to introduce the broad theme the article will develop. At no point in the article does the article use the verb that most people would use to describe Amazon’s deed — “steal.” Instead, it describes how the stealing took place: “Amazon had promised its Flex delivery drivers that they would receive 100 percent of all customers’ tips. But starting in 2016, the F.T.C. said, Amazon secretly lowered the hourly delivery wages, which were advertised at $18 to $25, and tried to mask the smaller wages by using customer tips to cover for the smaller hourly pay.” This time, the key verbs are “promised,” “receive,” “lowered,” “mask” and “cover.” Taken together, those verbs may suggest prolonged criminal acts.

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    Once Amazon realized the theft had been noticed, it did what any common thief would be inclined to do when hauled before a court. The company promised to reform and proposed a friendly settlement to compensate the victims and avoid scandal. As The New York Times tell us, “Amazon stopped the practice in 2019, after it became aware of the F.T.C.’s investigation.” Just like any burglar or pickpocket would then gladly do, Amazon “settled without admitting wrongdoing.” Why admit wrongdoing when the crime only took place over a period of two and a half years?

    The settlement demonstrated Amazon’s generosity. It amounted to “tens of millions of dollars,” which of course is small change for a company with a market cap of around $1.7 trillion. Such a small amount hardly deserves the qualification of theft. The misdemeanor merits the label The Times seems content with: “inadvertent withholding.”

    By the end of the article, the only reference to unlawful activity appears in a quote from Rohit Chopra, at the Federal Trade Commission: “Amazon is one of the largest and most feared corporate empires on the planet, and it is critical that global regulators carefully scrutinize whether the company is amassing and abusing its market power through unlawful practices.” Even this mention of “unlawful practices” falls far short of suggesting that Amazon may be guilty of an actual crime. It is now accepted wisdom, as determined by the Supreme Court and reaffirmed by Senator Mitt Romney, that “corporations are people.” But corporations are never punished in the way people are punished. Just ask Jean Valjean.

     Historical Note

    In 18th-century England, capitalism began to take form. Part of its job was to, write a new set of rules for human management. At about the same time, reformers began to call into question slavery, a standard feature of the brutal colonialism that had been fueling European prosperity for at least 200 years. The reason capitalists themselves began to find slavery and serfdom intolerable was the fact that those who controlled the means of production felt some vague sense of responsibility for the well-being of the slaves, who were a form of property that required maintenance. 

    At the beginning of the 19th century, economist David Ricardo described the new industrial approach to employment: the subsistence theory of wages. Market forces became the deciding factor, replacing the relationship of human dependency between employers and labor: “Ricardo wrote that the ‘natural price’ of labour was simply the price necessary to enable the labourers to subsist and to perpetuate the race.” This vision of economic production led to the abolition of slavery. But its real purpose was to liberate employers from any sense of vestigial responsibility for the livelihood of workers, who were merely anonymous, interchangeable suppliers of a new notion of “manpower” rather than humans who might, at odd moments, require the attention of the employer, if only because they tend to be more productive when healthy.

    An approach based exclusively on criteria of subsistence proved untenable for a simple reason: Humans are cultural beings rather than pure economic actors. Both individually and collectively, they can exercise intelligence. They may even succeed in analyzing power relationships and put pressure on the marketplace itself. 

    When capitalists found themselves confronted by the complexity of human psychology and cultural reality, they had to imagine sophisticated strategies to defend the law of subsistence wages. That could have led to the kind of theorizing that is now promoted as “social responsibility,” which many leaders like to praise while avoiding the practice. In most managers’ minds, the subsistence theory remains a foundational idea. Employers do what is necessary to keep wages as close to subsistence level as possible. Amazon is the perfect example.

    One solution is robotization. The subsistence requirements of robots are not only minimal, but devoid of psychology. Robots don’t complain of any form of abuse and they don’t talk to each other — two of the factors that led to the kind of pressure that led to reforms concerning employment itself and working conditions. Amazon has been robotizing as much as it can and will continue to do so in the future. Future generations of artificial intelligence will accelerate the trend.

    Embed from Getty Images

    The New York Times tends to admire rich people and successful companies, though it also allows itself to criticize them, especially when they give to Republican causes or promote Republican talking points. As the owner of The Washington Post, Bezos appears to be on the same side of the fence as The Times, squarely in the establishment Democrat camp. The Times tends to see Bezos as a hero to be admired for his skill and his wealth.

    In its role as an objective reporter of the facts in the news, The Times nevertheless makes a point of acknowledging the real world. In 2015, the paper of record did a thorough piece on Bezos’s management approach at Amazon. The article provided multiple examples of the deeply inhuman management culture Bezos created: “Amazon is in the vanguard of where technology wants to take the modern office: more nimble and more productive, but harsher and less forgiving.” It mentions Bezos’ “eagerness to tell others how to behave; an instinct for bluntness bordering on confrontation; and an overarching confidence in the power of metrics.” It quotes an employee saying that “If you’re a good Amazonian, you become an Amabot … a term that means you have become at one with the system” — an Amazon robot.

    The overall tone of the 2015 article is one of rapt admiration of the originality and assertiveness of a modern, pitiless meritocratic management style that seeks global conquest. The kind of management that can “withhold” tips from anonymous drivers to boost its own highly positive bank balance. This week’s article on the settlement with the FTC offers Amazon the final word, quoting Amazon’s statement that its pay for contract workers was among the “best in the industry,” and that, after the settlement with the drivers, the company is “pleased to put this matter behind us.” The wealthy are always pleased to put embarrassing matters behind them.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Will the US and Iran Meet Jaw to Jaw?

    On February 4, US President Joe Biden visited the US State Department, located down the street from the White House. He went to deliver a foreign policy message much needed by the men and women of that department and the nation. His audience was a receptive one, not surprising given that nearly all of the hundreds in attendance were career diplomats and civil service employees. He delivered exactly what they wanted to hear, affirming that, “You are the center of all that I intend to do … the heart of it.” That message dovetailed with his plans for an expansive reassertion of American diplomacy. It was necessary because American diplomacy had been absent for the last four years under the Trump administration.

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    The foreign policy agenda outlined by Biden variously referred to: fortifying ties with America’s key allies and partners in Europe and Asia; serving notice to Russian President Vladimir Putin that Biden will challenge, “in a manner very different from my predecessor,” Moscow’s cyber threats and authoritarian moves against neighbors; challenging America’s new nemesis, China, on human rights, intellectual property and global governance but also offering cooperation when it serves US interests; calling out Saudi Arabia on Yemen and Myanmar on the recent coup; and recommitting the US to defending democracy and human rights and to upping immigration numbers into the US.

    The one major foreign policy challenge staring President Biden directly in the face but not mentioned was Iran. During his election campaign, he had promised to re-enter the 2015 Joint Comprehensive Plan of Action (JCPOA), the nuclear accord with Iran from which then-President Donald Trump had withdrawn the US in May 2018.

    So Many Voices

    Not mentioning the subject in this — Biden’s first major foreign policy address of his brief presidency — may have been a wise course of action. First, his secretary of state, Antony Blinken, and national security adviser, Jake Sullivan, have promised that the US will consult with America’s P5-plus-1 partners — Britain, France and Germany — as well as regional allies like Israel and Saudi Arabia before making decisions or taking any action. Moreover, at this stage, speaking too critically or harshly so soon would only trigger further stubbornness and resistance from an already recalcitrant Iran. And speaking too hopefully would ignite strong pushback from members of Congress resistant to almost anything short of Tehran’s capitulation.

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    Rejoining the JCPOA is replete with challenges that Biden’s former boss, Barack Obama, also faced but badly mishandled. Both Blinken and Sullivan have indicated that simply re-entering the nuclear agreement cannot be this administration’s sole objective. Any agreement with Iran that lasts into and through the next Republican administration must also address Iran’s growing missile arsenal and its meddling behavior in the Middle East, including in Iraq, Syria, Yemen, Lebanon and elsewhere.

    Just getting these issues on the agenda with Tehran would be an achievement, given the Islamic Republic’s oft-stated opposition to such discussions. Nevertheless, Biden knows that to reach a genuinely enduring agreement that survives his presidency, these issues must be on the table. Iran’s supreme leader, Ali Khamenei, should also understand that for any agreement to offer his country predictability and stability in its international endeavors into the future, these issues are inescapable.

    Iran isn’t the only party with whom the Biden administration will have to negotiate. First, there are America’s allies who are part of the accord and who, for the last four years, have battled to keep the JCPOA on life support. It will be Britain, France and Germany who will run the initial interference for the US before it can meet face to face with the Iranians. Furthermore, the US will have to have their firm support before it can reach out to the other P5-plus-1 members, China and Russia. So, winning their support will be vital to the administration’s success.

    Second, there are America’s regional allies, most especially Israel, Saudi Arabia and the other Gulf states, who have a genuine — they might say existential — interest in the outcome of any future talks. There was considerable dissension among these countries in the run-up to the 2015 accord and in its aftermath. Some, most especially Israel, made their objections known publicly and undiplomatically. Nevertheless, their concerns were valid, and President Biden and his team will have to find a way to ensure that these governments’ concerns, fears and interests are taken into account.

    Moreover, any dialog addressing the regional issues — whether on Iran’s malign activity in the Middle East or perhaps even the presence of US forces in the region — will likely have to include these countries. (How that might happen is a mystery, given that states like Saudi Arabia and Iran don’t yet officially recognize Israel.) What is essential for the Americans, however, is that these governments are somehow a part of the negotiations and that whatever results from the next round of negotiations is acceptable to the nations of the region most impacted. Blinken and Sullivan, chastened by the experience of 2015 and what came after, undoubtedly understand this.

    The Invisible Partner at the Negotiating Table

    Then, there is the final and likely most challenging party to future talks. That is the US Congress. Securing congressional approval for a follow-on agreement(s) and ensuring it endures beyond the Biden presidency will depend on winning that body’s approval. While Biden probably will not submit any new agreement to the Senate for approval, as the Constitution requires for formal treaties, he will nevertheless need to have at least its implicit support.

    Biden cannot afford to make the mistake of Woodrow Wilson in 1918 with the League of Nations and President Obama in 2015 with the JCPOA. He must find a way to bring in key members from both the House and Senate, even if only indirectly, in order to ensure that whatever results reflects their concerns. If Biden and his team can satisfy the concerns of the other two major groups — America’s P5-plus-1 partners and regional allies — then they will likely have addressed many of Congress’ concerns. But he cannot afford either to take their support for granted or to neglect Congress. They will have to be engaged throughout the process.

    Complexity (Times 100): Iran and All the Issues

    Of course, there is also the heart of the issue: the longstanding distrust and animus between the US and Iran. The imperfect deal brokered by Obama and the withdrawal from it by Trump served to exacerbate these feelings among Americans and Iranians, respectively. So, the sides may be starting from a more difficult position than they did in 2012, when they initially began their dialog that culminated with the JCPOA. Hardliners on both sides have further hardened their positions, Republicans (and some Democrats, too) in the US and the all-powerful Islamic Revolutionary Guard Corps (IRGC) and its leadership in Iran. They’re not just polar opposites — they live at opposite ends of the galaxy.

    Embed from Getty Images

    Furthermore, the issues have been brought into stark relief as a result of the American exit and subsequent imposition of crushing sanctions on Iran, its leadership, banking institutions and the IRGC. The country’s economy is reeling, though it has managed to finally stabilize. But any notion or hope of significant growth that reaches rank-and-file Iranians and businesses is non-existent under US sanctions. In 2021 and beyond, a nation of some 84 million people must be a part of the international community and most especially the global economy. That can’t happen as long as US sanctions hang over Iran’s head. The choice is stark, albeit hard, for Iran’s leadership: continue on the path to nuclear capability or join the rest of the international community.

    Despite Iran’s early declarations, an immediate US return to the JCPOA and suspension of sanctions prior to some of the aforementioned talks are a chimera. The Biden administration hasn’t taken the bait and shouldn’t. With sanctions in place, Biden has an advantage, no matter how much he may have opposed them in 2018.

    The administration should use this advantage. So, at the very least, before rejoining the JCPOA, it should insist on Tehran’s acceptance of follow-on negotiations on: the various time horizons on Iran’s nuclear development with weapons implications; the range and numbers of missiles; more comprehensive inspections, including of military sites; and its involvement in countries of the region and support for various militias and groups almost universally viewed as terrorists. Iran’s hardliners see some of these issues — like missiles and support for militia groups in the Middle East — as necessary and even existential, but there may be no avoiding talking about them.

    Iran doubtlessly has its chronic issues with the Americans, from threats of regime change to menacing military presence throughout the region, including US Navy aircraft carriers off its coast to American Air Force heavy bomber flights near its borders. It will also want some guarantees that whatever is agreed this time has some assurance of continuing. Then there are America’s non-nuclear-related sanctions on Iran, e.g., those relating to terrorism, terrorism financing, human rights, religious persecution, etc. These also are likely to become issues in any future talks.

    The Main Thing

    Hanging over all of this is the justifiably feared nuclearization of the Middle East. There can be no doubt that a nuclear-armed or -capable Iran would inevitably trigger similar strategic moves by Saudi Arabia and perhaps the United Arab Emirates and Egypt. Such a development in the world’s most volatile region is nightmarish.

    Resolving these supremely difficult issues will come down to some hard diplomacy and earnest, patient dialog. There is no military solution. Nuclear weapons can never be one either. And, as the previous administration’s “maximum pressure” approach demonstrated, Iran cannot be sanctioned into capitulating.

    In the words of Winston Churchill, “Meeting jaw to jaw is better than war.” It’s time for both sides to set their jaws to work.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    When Auschwitz Loses Its Meaning

    Andy Warhol is credited for the bon mot that in the future, everyone will be world-famous for 15 minutes. Robert Keith Packer would probably agree. A nobody from Virginia, Packer made international news for the sweatshirt he wore during the recent assault on the US Capitol. Sweatshirts bear all kinds of imprints, such as the name of a university. The imprint on Packer’s sweatshirt was a little bit different. It read “Auschwitz Camp.” Below there was the claim that “Work Brings Freedom.” The back identified the wearer as “Staff.”

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    It stands to reason that these days, wearing this kind of sweatshirt is not entirely politically correct. Unless, of course, you do it on purpose with the intent to send a strong message, to make a point. It doesn’t take an advanced degree in semiology, or history or cultural studies to interpret the meaning behind the message conveyed by Packer. Auschwitz has become the universal symbol of genocide in the service of safeguarding not only the purity and integrity of the race, but of its very survival. More on this later.

    Work Makes Free

    “Arbeit macht frei” — “Work makes free” — the slogan that graced the entrance of Nazi concentration and extermination camps, from Dachau to Mauthausen, from Auschwitz to Flossenbürg, was a cynical notion that had nothing to do with reality. More often than not, “work” was used by the Nazis as a way to send their victims to death. For popular consumption, however, the Nazi narrative suggested that for the first time in their lives, Jews would be forced to perform “useful” labor rather than taking advantage of the hard work of their “hosts.” In 1938, after the Nazis incorporated Austria into the Third Reich, Jews were forced to clean Vienna’s streets with toothbrushes.

    Embed from Getty Images

    I don’t know whether or not Packer was aware of this. The fact is that within the context of Donald Trump’s promotion of white supremacy and his campaign’s characterization of his opponent as a dangerous socialist, the imprints on Packer’s sweatshirt convey a clear message: The only way to assure the survival of white America is to eradicate all those who threaten its supremacy. At the same time, politicians like Nancy Pelosi and Democrats in general should finally be forced to do useful work rather than living off hard-working, tax-paying (white) Americans.

    I guess, many among the Confederate flag-waving mob, proudly displaying their allegiance to QAnon and other equally ludicrous conspiracy theories, fundamentally agreed with Packer’s message, even if they probably had no clue about what it entailed. As Thomas Edsall has recently put it in the pages of The New York Times, behind the conspiracy theory-inspired assault on the Capitol was the attempt “to engineer the installation in Washington of an ultraright, ethnonationalist crypto-fascist white supremacist political regime.”

    As a German, I know a little bit about this kind of regime. I grew up in a small town in southern Bavaria, which was severely damaged by American and British bombers in the last months of the war. Not far from the town, in the forests, there were the ruins of huge bunker installations where slave laborers were working on assembling fighter planes. The workers came from a satellite camp that was part of the Dachau concentration camp, many of them Jews. Many of them died of exhaustion and malnutrition. Once dead, they were dumped into mass graves. Immediately after the war, my father was among the young men forced to dig up the corpses and rebury them in a proper cemetery. He never talked about the experience. I learned about it from my mother.

    The Jewish Question

    I doubt that the likes of Roger Keith Packer have ever bothered to get a sense of what Nazism really entailed. It seems to me that for him and his comrades in spirit, Auschwitz has become an empty signifier devoid of real-life meaning and, therefore, perfect as a vehicle for resentment. The fact, however, is that Auschwitz stands for something — namely a bureaucratically efficient, quasi-industrial annihilation of hundreds of thousands of human lives for no other reason than that they happened to belong to a “race” the Nazis deemed equivalent to a highly noxious bacillus. This was the core of Nazi ideology on race, most prominently espoused by Heinrich Himmler, the undisputed head of the SS.

    Among the top echelons of German Nazis, Heinrich Himmler is among the most notorious. An unassuming agronomist with round spectacles, he was a far cry from the Aryan ideal official ideology espoused. And yet he was the most fervent promoter of the “Aryan race”: blond, blue-eyed, close to the soil, epitomized by the SS — a new order of quasi-medieval knights, ascetic, dedicated to their leader and prepared to give their lives for a greater cause. According to a contemporary urban legend, Himmler considered himself as an incarnation of Heinrich I, a medieval king who is credited with being the first to unite the disparate German “nations” under one flag.

    Today, of course, Heinrich Himmler is almost exclusively known for his eminent role in promoting the destruction and extermination of Europe’s Jewish population — a “task” he considered his ultimate mission in the service of the German people. At the end would stand, or so he envisioned, the “final solution to the Jewish question,” the complete eradication of anything that might remind future generations of the presence of Jewish life in Europe.

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    Heinrich Himmler was exceedingly proud of his ability to execute this “historical mission” of saving the German “race” from being destroyed from the inside by the Jewish “bacillus.” We know that because he himself said so, in his notorious speech to high-ranking members of the SS in Poznan, in occupied Poland, in October 1943. The speech is remarkable for its candor, a candor quite unusual for official references to the Holocaust.

    Himmler not only acknowledged the “extermination of the Jewish people,” he also charged that Germans had “the moral right,” the “duty” to the German people “to kill these people who wanted to kill us.” In fact, he noted, “we have carried out this most difficult task out of love for our own people.” This, he continued, was “a chapter of glory in our history which has never been written, and which never shall be written.”

    Anyone who reads or listens to Himmler’s speech understands that the physical liquidation of Jewish life in Europe was central to Nazism. Hitler himself had made that quite clear in a speech in 1939, commemorating his Machtergreifung, his seizure of power in 1933 — an event, he attributed to divine providence. It is in this vein that Hitler touted his prophetic clairvoyance, particularly with regard to what would happen to Europe’s Jews. If the “international finance Jewry inside and outside Europe,” he insisted, “should succeed in plunging the nations once more into a world war, the result will be not the Bolshevization of the earth and thereby the victory of Jewry, but the annihilation of the Jewish race in Europe.” Three years later, high SS officials in occupied Serbia proudly proclaimed that it was the first country where the “Jewish question” had been successfully solved.

    “Chapter of Glory“

    There can be no doubt that leading Nazis considered the liquidation of Jewish life in Europe the most significant accomplishment of the Nazi regime. In fact, toward the end of the war, at a time when German troops were under increasing pressure on the eastern front, Nazi authorities continued to divert vital resources such as trains to assure that the death machinery could continue unimpeded. After all, as Himmler had put it, the annihilation of Jewish life in Europe was a “chapter of glory” that would indelibly be associated with the Nazi regime.

    Curiously enough, intellectual Nazi apologists such as David Irving and pedestrian neo-Nazis in Europe and the United States want nothing to do with the Holocaust. In fact, the most fervent champions of the National Socialist cause are adamant in their disavowal of what their heroes considered their greatest accomplishments. As Hitler put it in his last will, “I call upon the leadership of the nation … to fight mercilessly against the poisoners of all the peoples of the world, international Jewry.” Yet Hitler’s contemporary would-be acolytes don’t seem to be eager to embrace Hitler’s racist heritage — an instance of opportunism, hypocrisy, or both?

    These days, genocide is no longer considered a Kavarliersdelikt — a cavalier’s delict. As a result, Packer’s sweatshirt has stood out and, for good reason, gained widespread media attention. It suggests that the physical elimination of fellow human beings is okay, perhaps even an honorable feat, as long as it is done in the name of the greater good — in this case, the defense of white supremacy. It boggles the mind that the United States, which after all was instrumental in defeating Nazi Germany, has been fomenting a type of ideology derived from the worst of German racist thinking. But then, after all, Donald Trump has always been proud of his German heritage.

     *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Will the US and Russia Start Over?

    It’s winter in Russia, which is not a season for the faint-hearted. The pandemic is still hitting the country hard, with the number of new COVID cases hovering around 20,000 a day, which has cumulatively put the country in the global top five in terms of infections.

    Under these inauspicious conditions, if you are brave enough to face down the cold and COVID to protest openly against the government of President Vladimir Putin, your reward may well be a trip to jail. If you’re very good at your job of protesting, you might win the grand prize of an attempt on your life.

    Yet, for the last two weeks, Russians have poured into the streets in the tens of thousands. Even in the Russian Far East, protesters turned out in Yakutsk (45 below zero) and Krasnoyarsk (22 below). Putin has predictably responded with force, throwing more than 5,000 people into jail.

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    Media coverage of the Russian protests focus, not surprisingly, on Alexei Navalny. After recovering in Germany from an assassination attempt, the Russian opposition leader returned to Moscow on January 17. He was promptly arrested at the airport where his plane was rerouted. His close associates, who’d shown up at the original destination of his flight to welcome him home, were also detained. These arrests, and the government’s desire to lock Navalny away in prison for as long as possible, triggered the latest round of demonstrations throughout the country.

    Putin has ruled over Russia for more than two decades. Because of the constitutional changes he rammed through last year, he has effectively made himself leader for life. Will these latest protests make a dent in his carapace of power?

    Meanwhile, the US and Russian governments this week exhibited a modest form of engagement by extending the New START treaty on nuclear weapons for another five years. Despite this hopeful sign, no one expects anything close to a full reset of US–Russian relations during a Biden administration.

    But as Putin faces protests in the street and US President Joe Biden deals with recalcitrant Republicans in Congress, the US and Russia might at least avoid direct conflict with one another. More optimistically — and can you blame a boy for dreaming? — the two countries could perhaps find common cause against the global scourges of nuclear weapons, climate change and pandemics.

    Putin vs. Navalny

    Although they face each other across the Russian chessboard, Putin and Navalny share some basic attributes. They are both adept politicians who know the power of visuals, symbols and stories. They rely on the media to sustain their popularity, Putin using state-controlled media and Navalny exploiting social media.

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    And they have both been willing to adjust their messages to grow their appeal among everyday Russians by turning to nationalism. Putin started out as a rather conventional Soviet bureaucrat, with a commitment to all of the ethnic groups within the Soviet Union. Even when he became the leader of Russia in 1999, he thought of himself as the head of a multiethnic country. Particularly after 2014 and the conflict with Ukraine, however, Putin began to make appeals to russky (ethnic) Russians rather than rossisky (civic) Russians. He has made the defense of ethnic Russians in surrounding regions — Ukraine, Moldova, the Baltics — a priority for his administration.

    Navalny, meanwhile, started out as a rather conventional Russian liberal who joined the reformist party Yabloko. Liberalism, however, has never really appealed to a majority of Russians, and parties like Yabloko attracted few voters. Navalny began to promote some rather ugly xenophobic and chauvinistic messages. As Alexey Sakhnin writes in Jacobin:

    “He participated in the far-right Russian Marches, waged war on “illegal immigration,” and even launched campaign “Stop Feeding the Caucasus” directed against government subsidies to poor, ethnic minority-populated autonomous regions in the south of the country. It was a time when right-wing sentiments were widespread, and urban youth sympathized with ultra-right groups almost en masse. It seemed to Navalny that this wind would fill his sails — and partly, it worked.”

    Navalny used nationalism to wipe away any memories of his unpopular liberalism, but it was difficult to compete with Putin on that score. So, increasingly, the oppositionist focused on the corruption of the Putin regime, publishing exposes of Prime Minister Dmitry Medvedev’s wealth and most recently a video tour of a huge palace on the Black Sea said to be the Russian president’s (which Putin denies).

    With these critiques of the ruling elite’s corruption, Navalny can bring tens of thousands of angry protesters, particularly young people, onto the streets. Unlike present-day Belarus or Ukraine 2014, the Russian protesters don’t represent the overwhelming majority of their fellow citizens. Putin remains a relatively popular figure in Russia. Although his approval ratings have dropped from the 80% range that was common five years ago, they still hover around 70%. US presidents would be thrilled with those numbers. Approval of the Russian government is considerably less — around 50% — which suggests that Putin has successfully portrayed himself as somehow above everyday politics.

    Putin Is Worried

    Still, the Russian leader is worried. In his latest speech at the World Economic Forum, Putin spoke in apocalyptic terms of a deteriorating international situation. “The pandemic has exacerbated the problems and disbalances that have been accumulating,” he said. “International institutions are weakening, regional conflicts are multiplying, and the global security is degrading.”

    His comments on the global situation reflect more parochial concerns. Because of COVID-19, the Russian economy contracted by 4% in 2020. Although the government implemented various measures to cushion the impact, many Russians are suffering as a result of rising unemployment and falling production. The Russian economy depends a great deal on sales of oil and natural gas. Any further reduction in global trade — either because of the pandemic or tariff wars — would complicate Russia’s economic recovery and consequently undermine Putin’s political position.

    The immediate challenge comes from the parliamentary elections later this year. Putin’s United Russia party currently holds a comfortable majority in the Duma. The other two top parties are led by nationalists who are equally if not more fanatical — Gennady Zyuganov of the Communist Party and Vladimir Zhirinovsky of the Liberal Democratic Party. But a political force coalescing around a figure like Navalny could disrupt Putin’s balance of power.

    That’s why Navalny returned to Moscow. And that’s why the Russian court decided this week to lock Navalny away for more than two years — for violations of parole that required him to report to the authorities that tried to kill him. Navalny has taken an enormous risk, while Putin is taking no chances. The Russian leader has long deployed a preemptive strategy against any potential rival. Those who dare to oppose him have been killed (Boris Nemtsov), poisoned (Vladimir Kara-Murza), jailed (Mikhail Khodorkovsky) or forced into exile (Garry Kasparov).

    Embed from Getty Images

    Civil society is also under siege in Russia, with activists vulnerable to charges of being, basically, spies and saboteurs under a “foreign agent law.” Yet the environmental movement, the women’s movement, the LGBT community and others continue to protest against the country’s authoritarian system. And these protests are not just taking place in relatively liberal enclaves in the western part of the country like Moscow and St. Petersburg. Large-scale demonstrations took place at the end of 2020 in Khabarovsk, in the Russian Far East, over the arrest of the region’s independent-minded governor. While Navalny gets the press, civil society activists have quietly built up networks around the country that can turn people out onto the streets when necessary.

    Like all authoritarians, Putin uses “law and order” arguments to his advantage. Russians have a horror of anarchy and civil strife. They have long favored an “iron fist” approach to domestic politics, which helps explain the persistent, posthumous fondness for Joseph Stalin, who had a 70% approval rating in 2019. According to polling conducted last year, three in four Russians believe that the Soviet era was the best period of time for Russia, and it certainly wasn’t the dissident movement of that period that made them nostalgic.

    The protesters thus have to tread carefully to avoid losing popular support among a population fond of an iron fist but also deeply disgusted by the corruption, economic mismanagement and social inequality of the Putin era. The Russian opposition also has to grapple with the distinct possibility that getting rid of Putin will usher in someone even worse.

    US-Russia Relations: A New START?

    The extension of New START, the last nuclear arms control treaty in effect between Russia and the United States, is a spot of good news in an otherwise dismal outlook for relations between the two countries. Joe Biden has prided himself on his knowledge of and commitment to arms control. So, if the two countries can agree on terms of selective engagement, the next four years could be profitably taken up by a series of negotiations on military weaponry.

    New START merely establishes ceilings on nuclear warheads for both sides and addresses only strategic, not tactical, nukes. So, as Stephen Pifer argues, a follow-on treaty could establish a ceiling on all nuclear warheads, for instance at 2,500, which would cover battlefield nuclear weapons and result in at least a 50% cut in the arsenals of the two sides. Another option for bilateral negotiations would be to focus on limitations to missile defense or, at the very least, cooperation to protect against third-party missile attacks. A third option would be to focus on conventional weaponry and constraints on weapons sales.

    The Biden administration could even move more quickly with an announcement of a no-first-use policy of nuclear weapons — something Biden has supported in the past — and agreeing with Moscow to de-alert intercontinental ballistic missiles (ICBMs) much as Ronald Reagan and Mikhail Gorbachev de-alerted another leg of the nuclear triad, strategic bombers, back in 1991.

    This arms control agenda is only part of a larger potential program of selective engagement. The US and Russia could return to their coordination around the Iran nuclear deal. They could explore ways to cooperate on global challenges like climate change and pandemics. They could even start addressing together the harmful effects of economic globalization, a topic Putin brought up in his recent Davos speech.

    Embed from Getty Images

    To do so, however, the two countries will have to manage the numerous points of friction in their relationship. For one thing, they’ve gone head-to-head in various proxy battles — in Afghanistan, Syria and Libya. Russia is legitimately furious that NATO expanded to its very doorstep, and the United States is legitimately concerned about Russian interventions in its “near abroad,” most recently in Ukraine. The US has lots of evidence of Russian interference in the 2016 presidential election — not to mention Russian involvement in a coup attempt in Montenegro that same year and its meddling in the presidential election in Madagascar two years later — and Russia is pissed off at US “democracy promotion” in the Color Revolutions and within Russia itself. Russia is eager to finish the Nord Stream 2 pipeline that would bring natural gas to Germany, while the US is eager to sell its own gas to its European ally. Then there’s Russia’s penchant for assassinating Russians in other countries and repressing protestors at home.

    Any of these issues could scuttle cooperation between Moscow and Washington. One way of negotiating around this minefield is to delink the agendas of cooperation and conflict. Arms control advocates have a long history of doing just that by resisting calls to link other issues to arms control negotiations. Thus, the Iran nuclear deal focuses exclusively on the country’s nuclear program, not its missiles, not its relations with other countries in the region, not its human rights situation. The same lack of linkage has historically applied to all the arms control agreements between Washington and Moscow.

    This strategy of delinking doesn’t mean that these other issues are completely off the table. They are simply addressed at different tables.

    Those who desperately want a new cold war with Russia will not be happy with such a practical solution. They don’t want to talk with Putin about anything. As repugnant as I find the Russian leader, I have to acknowledge that he heads up an important global player and he has the support (for the time being at least) of much of his population. So, even as we challenge the Russian leadership’s conduct at home and abroad, we must also work with Moscow in the interests of global peace, prosperity and sustainability.

    Of course, there’s another word for all this: diplomacy.

    *[This article was originally published by FPIF.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    The Imperial Presidency Comes Home to Roost

    US President Joe Biden’s got a problem — and so do I. And so, in fact, do we. At 76 years old, you’d think I’d experienced it all when it comes to this country and its presidencies. Or most of it, anyway. I’ve been around since Franklin D. Roosevelt was president. Born on July 20, 1944, I’m a little “young” to remember him, though I was a war baby in an era when Congress still sometimes declared war before America made it.

    As a boy, in my liberal Democratic household in New York, I can certainly remember singing (to the tune of “Whistle While You Work”) our version of the election-year ditty of 1956 when President Dwight D. Eisenhower faced off against Democratic nominee Adlai Stevenson. The pro-Republican kicker to it went this way: “Eisenhower has the power, Stevenson’s a jerk.” We, however, sang, “Eisenhower has no power, Stevenson will work!” As it happened, we never found out if that was faintly true, since the former Illinois governor got clobbered in that election (just as he had in 1952).

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    I certainly watched at least some of the 1960 televised debates between Eisenhower’s vice president, Richard Nixon, and John F. Kennedy — I was 16 then — that helped make JFK, at 43, the youngest president ever to enter the Oval Office. I can also remember his ringing inaugural address. We youngsters had never heard anything like it:

    “[T]he torch has been passed to a new generation of Americans — born in this century, tempered by war, disciplined by a hard and bitter peace, proud of our ancient heritage — and unwilling to witness or permit the slow undoing of those human rights to which this nation has always been committed, and to which we are committed today at home and around the world … Ask not what your country can do for you — ask what you can do for your country.”

    While a college freshman at Yale, I saw Kennedy give a graduation speech in New Haven, Connecticut. From where I was standing, he was as small as one of the tiny toy soldiers I played with on the floor of my room in childhood. It was, nonetheless, a thrill. Yes, he was deeply involved in ramping up the war in Vietnam and America’s global imperial presence in a fiercely contested “Cold War.”

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    Most of us teens, however, were paying little attention to that, at least until October 1962, in what came to be known as the Cuban Missile Crisis, when he addressed us on the radio, telling us that Soviet missile sites were just then being prepared on the island of Cuba with “a nuclear strike capability against the Western Hemisphere.” As a generation that grew up ducking and covering under our school desks in nuclear-attack drills, young Americans everywhere, my 18-year-old self included, imagined that the moment might finally have arrived for the nuclear confrontation that could have left our country in ruins and us possibly obliterated. (I can also remember sitting in a tiny New Haven hamburger joint eating a 10-cent — no kidding! — burger just over a year later when someone suddenly stuck his head through the door and said, “The president’s been assassinated!”)

    And I can recall, in the summer of 1964, hitchhiking with a friend across parts of Europe and trying, rather defensively, to explain to puzzled and quizzical French, Italian and German drivers the candidacy of right-wing Republican Senator Barry Goldwater, who was running against Kennedy’s vice-president and successor, Lyndon B. Johnson. Goldwater was the Donald Trump of his moment and, had I been in the US, I wouldn’t have given him the time of day.

    Still, as an American in Europe, I felt strangely responsible for the weirder political aspects of my country and so found myself doing my damnedest to explain them away — perhaps to myself as much as to anyone else. In fact, maybe that was the secret starting point for TomDispatch, the website I would launch (or perhaps that would launch me) just after the 9/11 attacks so many years later.

    The Coming of a “Presidential Dictatorship”

    Although I never saw Johnson in person, I did march through clouds of tear gas in Washington, DC, to protest the bloody and disastrous conflict — the original “quagmire war” — that he continued to fight in Vietnam to the last Vietnamese, Laotian and Cambodian. By then, as I was growing up, presidencies already seemed to be growing down and starting to look ever grimmer to me. And of course, as we all now know, there was far worse to come. After all, Johnson at least had reasonably forward-looking domestic policies in an age in which economic inequality was so much less rampant and the president and Congress could still accomplish things that mattered domestically — and not just for the staggeringly richest of Americans.

    On the other hand, Nixon, like Goldwater, a “Southern strategy” guy who actually won the presidency on his second try, only ramped the Vietnam War up further. He also plunged his presidency into a corrupt and criminal netherworld so infamously linked to Watergate. And I once saw him, too, in person, campaigning in San Francisco when I was a young journalist. I sat just rows away from the stage on which he spoke and found myself eerily awed by the almost unimaginable awkwardness of his gestures, including his bizarrely unnatural version of a triumphant V-for-what-would-indeed-prove-to-be-victory against antiwar Democratic candidate George McGovern.

    For Nixon, the V-for-defeat would come a little later and I would spend endless hours watching it — that is, the Watergate hearings — on an old black-and-white TV, or rather watching his imperial presidency come down around his ears. Those were the years when the Pentagon Papers, that secret trove of internal government documents on Vietnam War-making by successive White Houses, were released to The New York Times by Daniel Ellsberg. (His psychiatrist’s office would later be burgled by Nixon’s “plumbers” and he would play a key role in the fall of the house of Nixon.)

    It was in those same years that former Kennedy aide and “court historian” Arthur Schlesinger wrote the book he classically titled “The Imperial Presidency.” And it was then, too, that Senator William Fulbright described the same phenomenon in his book “The Crippled Giant,” this way:

    “Out of a well-intended but misconceived notion of what patriotism and responsibility require in a time of world crisis, Congress has permitted the president to take over the two vital foreign policy powers which the Constitution vested in Congress: the power to initiate war and the Senate’s power to consent or withhold consent from significant foreign commitments. So completely have these two powers been taken over by the president that it is no exaggeration to say that, as far as foreign policy is concerned, the United States has joined the global mainstream; we have become, for purposes of foreign policy — and especially for purposes of making war — a presidential dictatorship.”

    Amen. And so it largely remains.

    The Executive Order

    Keep in mind that those were still the good old days before George W. Bush launched his own imperial war on significant parts of the planet with the invasions of Afghanistan and Iraq, based only on an open-ended, post-9/11 congressional Authorization for Use of Military Force (AUMF). That first AUMF and a second one passed a year later would then be cited by the presidents to follow, whether to “surge” in Afghanistan or drone assassinate an Iranian leader at Baghdad International Airport. Congress declare war? You mean Congress have anything (other than endlessly funding the Pentagon) to do with the mess that an American world of warfare has created?

    Embed from Getty Images

    So, before Trump ever left “The Apprentice,” the presidency had already become an imperial one on the world stage. Meanwhile, Congress and the White House could still work together domestically, but just in Republican (or in the case of Bill Clinton, Republican-style) administrations largely to further the yawning gap between the 1% of wealthy Americans and everyone else.

    Otherwise, especially in the Obama years (when Mitch McConnell took control of the Senate in all his oppositional splendor), the imperial presidency began to gain a new domestic face thanks to executive orders. What little Barack Obama could do once the Republicans controlled Congress would largely be done through those executive orders, a habit that would be inherited big time by Trump. On entering office, he and his crew would promptly begin trying to wipe out Obama’s legacy (such as it was) by executive orders and similar actions.

    Trump’s presidency would certainly be the most bizarrely “imperial” of our time, as he and his team worked, executive act by executive act, to essentially burn the planet down, destroy the environment, lock Americans in and everyone else out, and dismantle the country’s global economic role. And in the end, in the most imperially incoherent way imaginable, with Republican congressional help, Trump would come at least reasonably close to rather literally destroying the American democratic system (“fake election”) in the name of his own reelection.

    It couldn’t have been more bizarre. Today, in a country experiencing the COVID-19 pandemic like no other and with a Congress so evenly split that you can almost guarantee it will get next to nothing done, any president who wanted to accomplish anything would have little choice but to be imperial. So, who could be surprised that Biden launched his presidency with a flurry of executive actions (30 of them in his first three days), mainly in the Trumpian style — that is, taken to reverse the previous executive actions of The Donald).

    Grandpa Joe

    I doubt it’s happenstantial that the vibrantly imperial, yet still domestically democratic, country that elected the young John F. Kennedy would, 60 years later, elect a 78-year-old to replace a 74-year-old in the White House. Biden will, in turn, join forces with the 80-year-old Democratic speaker of the House of Representatives, while butting heads with the 78-year-old minority leader of the Senate to “run” a country that hasn’t been able to win a war since 1945, a pandemic nation of such staggering inequality as to be nothing short of historic.

    As a senator who arrived in Washington just as Watergate was unfolding, Biden presented himself as the opposite of the corrupt Nixon and so an opponent of an imperial presidency. And as he recently claimed in a phone conversation with PBS NewsHour’s David Brooks, he’s still evidently not a fan of it. And yet in a Congress unlikely to do much of anything, including convicting the previous president of incitement to insurrection, what choice does he have? The way has been paved and he’s already on that ever-wider imperial road to… well, history suggests that it’s probably hell.

    Biden may not believe in the imperial presidency, but it could be all he has. Congress is in disarray; the courts, stacked with McConnell conservatives, will be against much of whatever he does; and those wars launched by Bush and now spread disastrously across significant parts of the greater Middle East and Africa are anything but over.

    Yes, Trump was a nightmare. Still, as I wrote years ago, he was always the mosquito, not the virus. I think it tells you something, thinking back to the vibrant 43-year-old JFK in 1960, that Americans, with the worst outbreak of COVID-19 on the planet, would choose to elect a former vice-president who was an exceedingly familiar old man. In our moment of crisis, we have grandpa in the White House.

    Embed from Getty Images

    And yet what could be more striking than a country, not so long ago considered the planet’s “lone superpower,” its “indispensable nation,” that simply can’t stop fighting distant and disastrous wars, while supporting its military financially in a way that it supports nothing else? As it happens, of course, the “costs” of those wars have indeed come home and not just in terms of a “Green Zone” in Washington or veterans assaulting the Capitol. It’s come home imperially, believe it or not, in the very form of Grandpa Joe.

    Joe Biden is a decent man, acting in the early days of his presidency in decent ways. He’s anything but Donald Trump. Yet that may matter less than we imagine. The odds are, hesitant as I am to say it, that what we face may not prove to be an imperial presidency but an imperial-disaster presidency, something that could leave Johnson, Nixon and crew in the shade.

    At 76 — almost as old, that is, as our new president — I fear that Trump was just our (particularly bizarre) introduction to imperial disaster. We now live on a distinctly misused planet in a country that looks like it could be going to the dogs.

    As I said when I began this piece, Biden has a problem (what a problem!) and so do I. So do we all. We could be heading into American territory where no one of any age has been before.

    *[This article was originally published by TomDispatch.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    How the Left and the Right Radicalize Each Other

    The year 2020 has seen a spate of activity that has fueled the growth of far-right activity globally. The COVID-19 pandemic has led to a spike in conspiracy theory communities that are intimately linked with the radical right, including the QAnon movement and anti-lockdown groups. Another such moment was the global protest movement against racial injustice under the banner of Black Lives Matter. Sparked in the United States by the death of George Floyd at the hands of police, these protests quickly spread internationally. In response to these protests, far-right activity saw an increase both online and offline, not only in the US but globally.

    These mobilizations should not be taken lightly. They have resulted in deaths on both sides, including the shooting dead of two activists in Kenosha, Wisconsin, by an individual affiliated with a far-right militia, and the shooting of an activist involved in a pro-Trump caravan in Portland, Oregon.

    Conspiracy Pushers: QAnon’s Radical Unreality

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    Such activity is, of course, not new. Violent clashes between the left and right have been observed globally for many decades and also in recent years, including clashes between far-right and far-left protesters at various rallies organized by radical-right groups in Australia in the second half of the 2010s. However, this activity does raise the need for careful research into the risks posed by groups on both the left and right fringes of the political spectrum. The risk of violence posed by the radical-right is becoming more recognized.

    However, the potential use of violent tactics within contemporary radical left movements is less well understood, despite frequent claims during public debates — and especially from conservative voices — that lump in radical-left activism with violent behaviors or even going so far as likening it to terrorism, like former US President Donald Trump did in his infamous tweet in early June, designating “ANTIFA as a Terrorist Organization.”   

    Potential Threats

    To better understand the potential threats posed by both far-left and far-right activists, as well as the interplay between these opposing political movements, a team of researchers at the Institute for Strategic Dialogue and Victoria University, Melbourne, are undertaking a research project mapping far-right and far-left activity online in Australia. Through this work, we hope that we will start to establish an evidence base around the potential risks posed by these groups, as well as the role reciprocal activity plays in online activism by such groups.

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    This work is focused on examining the activity of known far-left and far-right actors across Facebook and Twitter as well as far-right actors on Gab and Telegram. Using a mixed methodology drawing on natural language processing techniques and qualitative analysis, we are interrogating the output of these groups, identifying key topics of conversation as well as their attitude toward their political opponents.

    In November 2020, our teams published our first briefing paper, analyzing the activity of the far right and far left on Facebook. We analyzed the activity of 50 public pages and groups associated with the Australian far right and 33 public pages and groups associated with the Australian far left. Across both cohorts, we mapped activity throughout the first seven months of 2020, finding notable increases in the volume of conversation in the month of June, coinciding with worldwide Black Lives Matter protests.

    Amongst far-right entities, this conversation focused on both domestic issues, such as climate change activism during Australia’s bushfire crisis and state responses to the COVID-19 pandemic, as well as international discussions, including on China’s role in the coronavirus outbreak and Black Lives Matter protests in the US and beyond. A qualitative analysis of this activity reveals in particular that the global protests against racial injustice were a central discursive element in attacking the left more broadly among the Australian far right. Public debate around violence within the Black Lives Matter movement in America and Trump’s repeated attacks on left-wing activists were used as opportunities to characterize domestic racial justice movements as being “anti-white” and “violent.”

    Reciprocal Radicalization

    This corresponds with trends documented through ongoing ISD analysis in Canada and New Zealand that demonstrate the importance of US politics and activity in shaping the agenda of far-right groups internationally, and a continued trend among domestic far-right movements toward internationalization. This points toward the need for global awareness when monitoring domestic activity, but also highlights how far-right activity is increasingly framed in the context of global struggles — either for the preservation of white identity and culture or against the progressive left that activists see as a destructive and insurrectional force against traditional values and forms of culture.

    It is within this context of a perceived transnational battle between progressive, pro-minority left-wing groups and their right-wing counterparts that we can begin to analyze and understand the risks of so-called cumulative extremism or reciprocal radicalization — potential escalation, both online-rhetorical and physically violent in the offline world, between far-left and far-right movements. So far, most academic and non-academic studies have focused on dynamics between the far right and Islamist extremists.

    In our data-set we examined the scale and nature of conversation mentioning far-left ideologies, groups or actions in far-right communities, and vice versa, to better understand how central political opponents are to the online mobilization and messaging on the political fringes in Australia. In total, mentions of the far right accounted for 17% of the output of far-left pages and groups, whilst mentions of the far left accounted for 7% of the output of far-right entities. This suggests that far-right ideologies and actions have a more central role in shaping far-left political agendas and inspiring reciprocal activity from the far-left than vice versa.

    However, qualitative analysis revealed that when discussing the left, the far right are more violent, including explicit calls for the execution and murder of left-wing activists. The far left, on the other hand, appear to frame their discussion more through the need to counter the far right with non-violent means, such as the mobilization of a broad — anti-fascist and anti-capitalist — grassroots movement.

    This analysis should not be used to comprehensively define the risk posed by far-left movements — some activists associated with these groups have traditionally and recently been involved in violent activity and many have expressed in-principle support for the option of defensive violence as part of a direct action toolkit in opposing the threats of fascism. However, it does suggest that policies focusing on tackling the far right should be a priority given their increased proclivity to violent rhetoric.

    Our analysis also indicates that such activity may have a knock-on effect of limiting the risks of far-left violence, often in response to a fascist or other far-right threats. By recognizing that these groups are interconnected by their reciprocal opposition, and analyzing the nature of this oppositional activity, we can start to evidence the collective risks posed by such activity and its spill-over into offline activity.

    *[This article draws on a larger research project currently conducted by ISD and Victoria University within the Centre for Resilient and Inclusive Societies (CRIS), a think tank consortium of eight Australian and international academic, community and industry partners.]

    *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Good Bye, American Exceptionalism

    Wednesday, January 20, 2021, was a bright day. The inauguration of Joe Biden as the 46th president of the United States seemed to mark the end of the dysfunctional period of Donald Trump. The transition comes amid powerful calls to overcome the bitterness of polarized politics, appealing to the better angels of a battered national ego and levitating from Amanda Gorman’s pristine poetics. The relief that day provided may have ushered for a majority of Americans a perception that the country is coming back to its senses. Even that American exceptionalism — the notion that the United States, for whatever reason, is unique as a nation — is back on its feet. But is it really?

    Those like myself who grew up in Venezuela, a country where, in the second half of the 20th century, democracy had a great shot for some four decades until it fell into the arms of a populist lieutenant colonel, understand that the era of anger politics in America may not be over just yet. Historians who interpret these tumultuous times probably ponder whether American exceptionalism held true only until an earlier Wednesday, the ill-fated January 6, which witnessed the storming of the US Capitol by a mob of Trump supporters seeking to reverse the result of the 2020 presidential election. That fateful day, the light on the hill was dimmed. It might have been only for a short period, but it was enough. That light may be flickering again, but we all know that things will not be exactly back to normal, not like they used to be.

    Donald Trump: The Worst Kind of Populist

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    As exceptionalism faltered, it gave way to one of the most pernicious attempts at unmaking the great promise of American democracy: that it can improve itself around the ideals of justice, individual freedom, equality and the rule of law. But, more importantly, that power transitions always take place peacefully. It may have been Alexis de Tocqueville who coined the notion of America’s exceptionalism, but as the United States was winning the race to first world power, it acquired a more grounded sense. Due to its origin out of revolution, its civic religion of democracy, its strong individualism and its egalitarianism, the United States was spared the vagaries of socialism and class struggle that characterized other Western democracies.

    Until the first decade of the 21st century, the US was granted a stable political system where the rule of law reigns and federalism is the major institutional cement holding it all together. So what happened? Why was the latest political transfer of power not entirely peaceful?

    The Past Coming to Haunt Us

    As well as the notion of exceptionalism born in the 19th century, the responses may be also ingrained in the past. One is the racial stain that marked the making of the nation from its beginning. The US has come a long way in overcoming the racial atrocities of its past, their resolution first postponed and then frozen for decades under the Jim Crow status quo. The civil rights movement broke that status quo, allowing for a new beginning, one that remade the Americans’ perception of themselves, now made up of more diverse images.

    But as the movement faded in its strength, the normalcy of politics only made possible a slower overcoming of the realities of racial segregation. Be it the grim realities of urban America — where most blacks were concentrated in rundown inner cities while the suburbs provided the new image of the affluent and still dominant white majority — or the astonishing rate of imprisonment of African Americans, for decades social segregation seemed to carry the way. In the midst of these changes, white America still dominated the cultural scene and personified the nation, because yes, whites were still a majority census after census — until they ceased to be.

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    Strangely enough, it was the world of marketing and advertisement, with its capacity to capture the subtle changes in the composition of society, that started speaking a different language, talking to and about a growingly diverse society. The warning cry of this new reality and the perils it could involve for a nation born of a predominant Anglo tradition was provided by no less than Samuel Huntington. In his latest book, with a title that speaks loudly, “Who Are We? The Challenges to America’s National Identity,” Huntington contended that the America born from its early tradition was about to be lost because of the unstoppable migration trends, especially from Latin America, which created a new ethnic composition that menaced making the country another Brazil. In the last analysis, one could argue that Huntington was the intellectual voice of today’s white supremacists.

    The new realities of ethnic transition depicted by Huntington and experienced by ordinary Americans in their daily lives percolated to society at large, as a rumor. But when Barack Obama won the 2008 election, all hell broke loose. The deindustrialization of the Midwest, the cultural isolation of rural America and the financial crisis of 2007 were too strong a cocktail. The most powerful nation on earth began to show feet of clay. The main political phenomenon of those years was not the leadership of an African American head of state, which seemed logical in that it emerged from a diverse society. It was the Tea Party, the massive movement that repealed, if not in direct words then at least in its symbols and innuendo, the aggiornamento of American politics to its new social realities.

    Without admitting it openly, the Tea Party incarnated the revulsion of white America in facing a country that it interpreted as losing its heritage — exactly what Huntington had feared. No wonder why the birthers’ claim rang a loud bell for the part of America that Hillary Clinton mischaracterized as the “basket of deplorables.” In comes Trump with his “Bring Back White America” — the real subtext of “Make America Great Again” — and the rest is history.

    Trump, Polarization, Populism

    America may have been spared socialism in the 20th century — the real one, not the watered-down system Bernie Sanders chose to sell us — but it couldn’t avoid populism. The prominent French political scientist Pierre Rosanvallon has argued that the 21st century is the century of populism. There may have been precedents in both in Europe and in the US, and especially in 20th-century Latin America, but the recent erosion of liberal democracy around the world has prompted the emergence of a new breed of populism. It translates into the political body as alternative expressions of the discontented masses around charismatic leaders who reject the status quo, who seek a direct connection with their followers (today mainly through social media) and who storm the world of politics with their rhetoric of hatred. The US has not only proved to be susceptible to this brand of populism, but has experienced it on a dramatic scale.

    Trump certainly surfed the waves created by the Tea Party, but his populist revolt was only made possible because of the advent of a second and more recent trend: polarization. Polarization, along with the outburst of political emotions, is the main instrument of populism, one that turns internal adversaries into irreconcilable enemies. While Hugo Chavez, and some of his followers in Latin America, led the people against the oligarchy, in the US, it came to be the people against the “deep state” or the Washington “swamp.”

    Ironically, the advent of this new brand of polarization in American politics may have been the result of the collapse of communism. As film-maker Ken Burns suggested in a recent interview, as communism was riding its way to the dustbin of history, America lost the common enemy uniting the country, the one that had strengthened its vision as an exceptional nation, the cradle of liberty and the dominant power of the 20th century. In a twist of history, after the fall of the Berlin Wall, the notion of the enemy in politics coined by Carl Schmitt, a political scientist of the Third Reich, came back to haunt us right when we thought the world was ready for an unhinged future of democracy and freedom.

    The “enemy” shifted from external to internal forces, pushing the US into a tumultuous political era. With the alleged 30,000 lies spilled over America in his four-year tenure and riding on the back of the Tea Party wave, Trump more than anyone has helped create the current divide between Republicans and Democrats. Anyone who watched the debate in the House around the second impeachment of Donald Trump certainly perceived not only the abyss between the parties but also the rancor, bringing into the Chamber of Representatives the nastiness and the delusion that transpired in the aftermath of the election.

    America will never fully restore its perception as an exceptional nation. It ought to claim a different status, that of a powerful survivor of the 21st-century populist wave. But of course, that is still something hanging in the air. Perhaps President Biden will be the best antidote to the populist pandemic corroding the world. I certainly hope he is.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    A Woke Reading of a Politician’s Mittens

    A high school teacher in California has earned her half-hour of fame by stepping up to expose an act of flagrant hypocrisy that took place in broad daylight during US President Joe Biden’s inauguration. Ingrid Seyer-Ochi was the first to notice the duplicity. After boldly raising the awareness of the students in her class, she captured the attention of the surrounding community when the San Francisco Chronicle published her op-ed.

    Seyer-Ochi exposed what the rest of the population failed to notice, even though the event had been broadcast to the nation. She acuity alone penetrated through the veneer to identify the shameful act perpetrated by a well-known politician. The foul deed occurred on Capitol Hill a mere two weeks after a rabid mob, whipped into a frenzy by Donald Trump, notoriously occupied the Capitol and threatened lawmakers’ lives to protest a stolen election.

    What was the shameless deception her probing eyes had unveiled? Who was the guilty party? And how did this person get away with such a vile act?

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    The answer to those questions surprised most of the readers of her op-ed. Seyer-Ochi exposed a dangerous adept of the now well-known sin of privilege, not just of white but also male privilege. The guilty party was none other than Senator Bernie Sanders. The former presidential primary candidate, according to the teacher’s reading, had set up the scene to dupe the masses, gullible enough to fall for his brazen attempt to cultivate an image of the folksy elder of the traditional American family. 

    By covering his hands with the archaic symbol of hand-knitted woolen mittens in a homage to traditional craftsmanship (if not craftswomanship or perhaps craftspersonship), Sanders’ attire signified his identification with the dominant white, wealthy elite that has consistently stoked endemic racism for the past 400 years. Sanders was also guilty of dressing too casually and failing to respect the solemnity of the historical enthronement of the first female vice-president of black and South Asian descent.

    Yahoo editor David Knowles described this significant teaching moment in these terms: “Seyer-Ochi’s objection was to the “privilege, white privilege, male privilege and class privilege.” The teacher “addressed the topic with her students, who she said were also upset by what they saw as the implicit message being delivered by Sanders’s choice of outerwear.”

    Today’s Daily Devil’s Dictionary definition:

    Outerware:

    The visible clothing people wear not to keep warm or protect them from the elements but to advertise which class or caste they belong to

    Contextual Note

    The new woke culture in the US, specializes in the art of canceling people who fail to live up to its real or quite as often imaginary standards. It relies on the ability of its practitioners to detect “implicit messages.” These woke academics believe (utterly mistakenly) that they are applying the insights of continental philosophers like Michel Foucault, or what is called “French Theory.” But woke theorists owe more to the great American puritanical tradition that, since the 17th century, has tasked its adepts with the office of exposing the moral failings of other members of the community.

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    One of the reasons Foucault and other French thinkers would never have approved of this application of theory is that the practice of délation (denunciation to the authorities) during the Nazi occupation of France in the Second World War is to this day vilified as one of the most heinous acts people can engage in. It was a behavior encouraged by the Nazi-controlled Vichy regime that encouraged good Frenchmen to denounce Jews and members of the Résistance.

    But beyond that, Foucault simply saw no interest in condemning individuals or ostracizing specific behaviors. His intellectual art consisted of teasing out relationships between different sets of ideas and cultural practices in particular societies and relating them to the institutions that constitute their power structure. Foucault described what amount to symbiotic relationships. To some extent, he admired their coherence, even when they manifested themselves in ways that were clearly at odds with his own personal values. Foucault, the radical, gay, atheistic questioner of Western institutions, for example, declared his deep sympathy for Ruhollah Khomeini’s revolution in Iran.

    Historical Note

    What is now commonly referred to as wokeness or even “wokeism” is a recent trend of academic behavior. It traditionally pledges allegiance to French philosophers such as Michel Foucault and Jacques Derrida, but it unconsciously applies an approach opposite to theirs. Instead of teasing out subtle relationships, in the quest to understand how complex elements coexist and support one another within a society at a certain moment of its history, the wokeist methodology focuses on unearthing anecdotal evidence of isolated acts serving to expose what they deem to be a suspect power relationship. That is precisely what Ingrid Seyer-Ochi has done to impress her students and get an op-ed published in the San Francisco Chronicle.

    Having absorbed the lessons of structuralism (Ferdinand de Saussure, Claude Lévy-Strauss), Foucault explored what he called “L’archéologie du savoir” (the archeology of knowledge), an approach that seeks to discover how cultures are constructed and the play of forces that hold them together. It seeks out phenomena that explain historical continuity and discontinuity. In the process, it may reveal sources of injustice, but its aim is to layer knowledge and understanding rather than exercise moral judgment. 

    This divergence of approach tells us something about how intellectual tools produced by one culture — in this case, French intellectuals — may be distorted by a different culture (US academics) that borrows them for a totally different purpose. In recent decades, woke analysts and activists have neglected the job of understanding complexity and increasingly focused on rooting out acts that they can demonize as instances of “cultural appropriation.” Woke critics take particular pleasure in playing the role of inquisitors whose powers of observation and careful detective work allow them to accuse an individual or a group of insensitively using for illicit purposes cultural attributes considered the inalienable property of another group of people. One typical outcome of this vital research is the engaging and deeply instructive practice of critiquing celebrities’ choice of Halloween costumes.

    If they had been infected by the same obsession with the injustice of cultural appropriation, the French theorists of the 20th century might have ended up accusing their woke followers in the English-speaking academic world precisely of that sin. They might equally have pointed out that the very idea of cultural appropriation can only exist in societies in which the notion of private property as the foundation of social life is considered axiomatic. Anthropologists and cultural historians have long understood that the elevation of private property to the status of a fundamental human right is a modern Western invention. It belongs to a specific time and place in human history.

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    This phenomenon helps to illustrate a fundamental difference between the cultures of Europe and North America. When Sigmund Freud and Carl Jung traveled to New York in 1909 to introduce psychoanalysis to Americans, Freud remarked to Jung, “They don’t realize we’re bringing them the plague.” 

    But it was Freud who failed to realize that the Americans, always ready to exploit someone else’s asset, found a highly productive use for Freud’s plague. Instead of undermining what Freud deemed the uncultivated superficiality of US culture, the Viennese doctor’s intellectual heritage led to the consolidation and accelerated development of the consumer society. Freud’s nephew, Edward Bernays, played an important role in that operation. Instead of showing concern about the destructive impulses of their id, Americans ended up employing Freud’s insights productively, by harnessing the dark energy of the unconscious for profit. Freud’s plague produced both Madison Avenue and the atomic bomb.

    Freud saw his mission as one of unveiling the disturbing truth about how our minds work: how the unconscious betrays our conscious intentions. Appropriated by Americans, Freud’s doctrines were used not to illuminate people’s understanding of how their minds work, but to orientate them toward types of behavior useful to the propertied elite and the barons of industry. The age of propaganda was already underway. Propaganda became the foundation of the hyperreality in which people have now accepted to be enclosed.

    Postscript: A practitioner of theory should have noticed a likely correlation between Seyer-Ochi’s attack on Bernie Sanders and the establishment Democrats’ permanent campaign to brand the senator a male supremacist because he dared to run against Hillary Clinton in 2016.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More