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    A Woke Reading of a Politician’s Mittens

    A high school teacher in California has earned her half-hour of fame by stepping up to expose an act of flagrant hypocrisy that took place in broad daylight during US President Joe Biden’s inauguration. Ingrid Seyer-Ochi was the first to notice the duplicity. After boldly raising the awareness of the students in her class, she captured the attention of the surrounding community when the San Francisco Chronicle published her op-ed.

    Seyer-Ochi exposed what the rest of the population failed to notice, even though the event had been broadcast to the nation. She acuity alone penetrated through the veneer to identify the shameful act perpetrated by a well-known politician. The foul deed occurred on Capitol Hill a mere two weeks after a rabid mob, whipped into a frenzy by Donald Trump, notoriously occupied the Capitol and threatened lawmakers’ lives to protest a stolen election.

    What was the shameless deception her probing eyes had unveiled? Who was the guilty party? And how did this person get away with such a vile act?

    Unchanged or Unchained: What’s in Store for the JCPOA?

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    The answer to those questions surprised most of the readers of her op-ed. Seyer-Ochi exposed a dangerous adept of the now well-known sin of privilege, not just of white but also male privilege. The guilty party was none other than Senator Bernie Sanders. The former presidential primary candidate, according to the teacher’s reading, had set up the scene to dupe the masses, gullible enough to fall for his brazen attempt to cultivate an image of the folksy elder of the traditional American family. 

    By covering his hands with the archaic symbol of hand-knitted woolen mittens in a homage to traditional craftsmanship (if not craftswomanship or perhaps craftspersonship), Sanders’ attire signified his identification with the dominant white, wealthy elite that has consistently stoked endemic racism for the past 400 years. Sanders was also guilty of dressing too casually and failing to respect the solemnity of the historical enthronement of the first female vice-president of black and South Asian descent.

    Yahoo editor David Knowles described this significant teaching moment in these terms: “Seyer-Ochi’s objection was to the “privilege, white privilege, male privilege and class privilege.” The teacher “addressed the topic with her students, who she said were also upset by what they saw as the implicit message being delivered by Sanders’s choice of outerwear.”

    Today’s Daily Devil’s Dictionary definition:

    Outerware:

    The visible clothing people wear not to keep warm or protect them from the elements but to advertise which class or caste they belong to

    Contextual Note

    The new woke culture in the US, specializes in the art of canceling people who fail to live up to its real or quite as often imaginary standards. It relies on the ability of its practitioners to detect “implicit messages.” These woke academics believe (utterly mistakenly) that they are applying the insights of continental philosophers like Michel Foucault, or what is called “French Theory.” But woke theorists owe more to the great American puritanical tradition that, since the 17th century, has tasked its adepts with the office of exposing the moral failings of other members of the community.

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    One of the reasons Foucault and other French thinkers would never have approved of this application of theory is that the practice of délation (denunciation to the authorities) during the Nazi occupation of France in the Second World War is to this day vilified as one of the most heinous acts people can engage in. It was a behavior encouraged by the Nazi-controlled Vichy regime that encouraged good Frenchmen to denounce Jews and members of the Résistance.

    But beyond that, Foucault simply saw no interest in condemning individuals or ostracizing specific behaviors. His intellectual art consisted of teasing out relationships between different sets of ideas and cultural practices in particular societies and relating them to the institutions that constitute their power structure. Foucault described what amount to symbiotic relationships. To some extent, he admired their coherence, even when they manifested themselves in ways that were clearly at odds with his own personal values. Foucault, the radical, gay, atheistic questioner of Western institutions, for example, declared his deep sympathy for Ruhollah Khomeini’s revolution in Iran.

    Historical Note

    What is now commonly referred to as wokeness or even “wokeism” is a recent trend of academic behavior. It traditionally pledges allegiance to French philosophers such as Michel Foucault and Jacques Derrida, but it unconsciously applies an approach opposite to theirs. Instead of teasing out subtle relationships, in the quest to understand how complex elements coexist and support one another within a society at a certain moment of its history, the wokeist methodology focuses on unearthing anecdotal evidence of isolated acts serving to expose what they deem to be a suspect power relationship. That is precisely what Ingrid Seyer-Ochi has done to impress her students and get an op-ed published in the San Francisco Chronicle.

    Having absorbed the lessons of structuralism (Ferdinand de Saussure, Claude Lévy-Strauss), Foucault explored what he called “L’archéologie du savoir” (the archeology of knowledge), an approach that seeks to discover how cultures are constructed and the play of forces that hold them together. It seeks out phenomena that explain historical continuity and discontinuity. In the process, it may reveal sources of injustice, but its aim is to layer knowledge and understanding rather than exercise moral judgment. 

    This divergence of approach tells us something about how intellectual tools produced by one culture — in this case, French intellectuals — may be distorted by a different culture (US academics) that borrows them for a totally different purpose. In recent decades, woke analysts and activists have neglected the job of understanding complexity and increasingly focused on rooting out acts that they can demonize as instances of “cultural appropriation.” Woke critics take particular pleasure in playing the role of inquisitors whose powers of observation and careful detective work allow them to accuse an individual or a group of insensitively using for illicit purposes cultural attributes considered the inalienable property of another group of people. One typical outcome of this vital research is the engaging and deeply instructive practice of critiquing celebrities’ choice of Halloween costumes.

    If they had been infected by the same obsession with the injustice of cultural appropriation, the French theorists of the 20th century might have ended up accusing their woke followers in the English-speaking academic world precisely of that sin. They might equally have pointed out that the very idea of cultural appropriation can only exist in societies in which the notion of private property as the foundation of social life is considered axiomatic. Anthropologists and cultural historians have long understood that the elevation of private property to the status of a fundamental human right is a modern Western invention. It belongs to a specific time and place in human history.

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    This phenomenon helps to illustrate a fundamental difference between the cultures of Europe and North America. When Sigmund Freud and Carl Jung traveled to New York in 1909 to introduce psychoanalysis to Americans, Freud remarked to Jung, “They don’t realize we’re bringing them the plague.” 

    But it was Freud who failed to realize that the Americans, always ready to exploit someone else’s asset, found a highly productive use for Freud’s plague. Instead of undermining what Freud deemed the uncultivated superficiality of US culture, the Viennese doctor’s intellectual heritage led to the consolidation and accelerated development of the consumer society. Freud’s nephew, Edward Bernays, played an important role in that operation. Instead of showing concern about the destructive impulses of their id, Americans ended up employing Freud’s insights productively, by harnessing the dark energy of the unconscious for profit. Freud’s plague produced both Madison Avenue and the atomic bomb.

    Freud saw his mission as one of unveiling the disturbing truth about how our minds work: how the unconscious betrays our conscious intentions. Appropriated by Americans, Freud’s doctrines were used not to illuminate people’s understanding of how their minds work, but to orientate them toward types of behavior useful to the propertied elite and the barons of industry. The age of propaganda was already underway. Propaganda became the foundation of the hyperreality in which people have now accepted to be enclosed.

    Postscript: A practitioner of theory should have noticed a likely correlation between Seyer-Ochi’s attack on Bernie Sanders and the establishment Democrats’ permanent campaign to brand the senator a male supremacist because he dared to run against Hillary Clinton in 2016.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Tech Exodus: Is Silicon Valley in Trouble?

    On January 7, the news media announced that Elon Musk had surpassed Jeff Bezos as “the richest person on Earth.” I have a personal interest in the story. Two of my neighbors just bought a Tesla, and this morning, on the highway between Geneva and Lausanne, an angry Tesla driver flashed me several times, demanding that I let him pass. His license plate was from Geneva. Apparently, these days, driving a Tesla automatically gives you privileges, including speeding, particularly if you sport a Geneva or Zurich license plate. In the old days, at least in Germany, bullying others on the highway was a privilege reserved for Mercedes and BMW drivers, who, as the saying went, had an “inbuilt right-of-way.” Oh my, how times have changed.

    Texas: The End of Authentic America?

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    Elon Musk is one of these success stories that only America can write. He is the postmodern equivalent of Howard Hughes, a visionary, if slightly unhinged, genius, who loved to flout conventions and later on in his life became a recluse. And yet, had you bought 100 shares of Tesla a year ago, your initial investment would be worth more than eight times as much today (from $98 to $850). Tough shit, as they like to say in Texas.

    The Lone Star

    Why Texas? At the end of last year, Elon Musk announced that he was going to leave Silicon Valley to find greener pastures in Texas. To be more precise, Austin, Texas. Austin is not only the capital of the Lone Star State. It also happens to be an oasis of liberalism in a predominantly red state. When I was a student at the University of Texas in the late 1970s, we would go to the Barton Springs pool, one of the few places where women could go topless. For a German, this was hardly noteworthy; for the average Texan, it probably bordered on revolutionary — and obscene.

    In the 2020 presidential election, in Travis County, which includes Austin and adjacent areas, Donald Trump garnered a mere 26% of the vote, compared to 52% for the whole state. Austin is also home to the University of Texas, one of America’s premier public universities, which “has spent decades investing in science and engineering programs.”

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    Musk is hardly alone in relocating to Texas. Recently, both Hewlett Packard Enterprise and Oracle announced they would move operations there, the first one to Houston, the second to Austin, where it will join relatively long-time resident tech heavyweights such as recently reinvigorated Advanced Micro Devices and Dell. It is not clear, however, whether Oracle will feel more comfortable in Austin than Silicon Valley. After all, Oracle was very close to the Trump administration.

    Recently, there has been a lot of talk about the “tech exodus” from Silicon Valley. Michael Lind, the influential social analyst and pundit who also happens to teach at UT, has preferred to speak of a “Texodus,” as local patriotism obligates. Never short of hyperbole, Lind went so far as to boldly predict that the “flight of terrified techies from California to Texas marks the end of one era, and the beginning of a new one.” Up in Seattle and over in Miami, questions were raised whether or not and how they might benefit from the “Texit.”

    Lind’s argument is that over the past decade or so, Silicon Valley has gone off track. In the past, tech startups in the Bay Area succeeded because they produced something. As he puts it, Elon Musk and Jeff Bezos “are building and testing rockets in rural Texas.” Musk produces cars and batteries. Against that, Silicon Valley’s new “tech” darlings come up with clever ideas, such as allowing “grandmothers to upload videos of their kittens for free, and then sell the advertising rights to the videos and pocket the cash.”

    The models are Uber and Lyft, which Lind dismisses as nothing more than hyped-up telephone companies. Apparently, Lind does not quite appreciate the significance of the gig economy and particularly the importance of big data, which is the real capital of these companies and makes them “tech.” This is hardly surprising, given Austin’s history of hostility to the sharing economy — at least as long as it associated with its industry giants. As early as 2016, Austin held a referendum on whether or not the local government should be allowed to regulate Uber and Lyft. The companies lost, and subsequently fired 10,000 drivers, leaving Austinites stranded.

    In the months that followed, underground ride-sharing schemes started to spring up, seeking to fill the void. In the meantime, Uber and Lyft lobbied the state legislature, which ultimately passed a ride-hailing law, which established licensing on the state level, circumventing local attempts at regulation, which allowed Uber and Lyft to resume operations.

    Unfortunately for Lind, he also has it in for Twitter and Facebook for their “regular and repeated censorship of Republicans and conservatives” — an unusual failure of foresight in light of recent events at the Capitol. Ironically enough, Facebook has a large presence in Austin. Business sources from the city reported that Facebook is in the market for an additional 1 million square feet of office space in Austin. So is Google, which in recent years has significantly expanded its presence in the city and elsewhere in Texas.

    Colonial Transplant

    Does that mean Austin is likely to be able to rival Silicon Valley as America’s top innovation center for the high-tech industry? Not necessarily. As Margaret O’Mara has pointed out in the pages of The New York Times, this is not the first time that Silicon Valley has faced this kind of losses. And yet, “Silicon Valley always roared back, each time greater than the last. One secret to its resilience: money. The wealth created by each boom — flowing chiefly to an elite circle of venture investors and lucky founders — outlasted each bust. No other tech region has generated such wealth and industry-specific expertise, which is why it has had such resilience.”

    Industry insiders concur. In their view, Austin is less a competitor than a “colony.” Or, to put it slightly differently, Austin is nothing more than an outpost for tech giants such as Google and Facebook, while their main operations stay in Silicon Valley. It is anyone’s guess whether this time, things will pan out the same or somewhat differently. This depends both on the push and pull factors that inform the most recent tech exodus — in other words, on what motivates Silicon Valley denizens to abandon the Bay Area for the hills surrounding Austin.

    A recent Berkeley IGS poll provides some answers. According to the poll, around half of Californians thought about leaving the state in 2019. Among the most important reasons were the high cost of housing, the state’s high taxes and, last but not least, the state’s “political culture.” More detailed analysis suggests that the latter is a very significant factor: Those identifying themselves as conservatives or Republicans were three times as likely than liberals and Democrats to say they were seriously considering leaving the state.

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    The fact that 85% of Republicans who thought about leaving did so for reasons of political culture is a strong indication of the impact of partisanship. Among Democrats, only around 10% mentioned political culture as a reason for thinking about leaving the state. Partisanship was also reflected in the response to the question of whether California is a “land of opportunity.” Among Democrats, 80% thought so; among Republicans, only about 40% did.

    Until recently, thinking about leaving hardly ever translated into actually going. COVID-19 has fundamentally changed the equation. The pandemic introduced the notion of working from home, of remote work via “old” technologies such as Skype and new ones like Zoom. In late February 2020, Zoom’s stock was at around $100; in mid-October, it was traded at more than $550. In the meantime, it has lost some $200, largely the result of the prospect of a “post-pandemic world” thanks to the availability of vaccines.

    At least for the moment, remote work has fundamentally changed the rationale behind being tied to a certain locality. Before COVID-19, as Katherine Bindley has noted in The Wall Street Journal, “leaving the area meant walking away from some of the best-paying and most prestigious jobs in America.” In the wake of the pandemic, this is no longer the case. In fact, major Silicon Valley tech companies, such as Google, Facebook and Lyft, have told their workforce that they won’t be returning to their offices until sometime late summer. Given that California has been one of the states most affected by the virus, and given its relatively large population heavily concentrated in two metropolitan areas, even these projections might be overly optimistic.

    Distributed Employment

    And it is not at all clear whether or not, once the pandemic has run its course, things will return to “normal.” Even before the pandemic, remote work was on the rise. In 2016, according to Gallup data, more than 40% of employees “worked remotely in some capacity, meaning they spent at least some of their time working away from their coworkers.” Tech firms have been particularly accommodating to employee wishes to work remotely, even on a permanent basis. In May, The Washington Post reported that Twitter had unveiled plans to offer their employees the option to work from home “forever.” In an internal survey in July, some 70% of Twitter employees said they wanted to continue working from home at least three days a week.

    Other tech companies are likely to follow suit, in line with the new buzzword in management thinking, “distributed employment,” itself a Silicon Valley product. Its most prominent promoter has been Nicholas Bloom of Stanford University. Bloom has shown that work from home tends to increase productivity, for at least two reasons. First, people working from home actually work their full shift. Second, they tend to concentrate better than in an office environment full of noise and distractions.

    Additional support for distributed employment has come from Gallup research. The results indicate that “remote workers are more productive than on-site workers.” Gallup claims that remote work boosts employee morale and their engagement with the company, which leads to the conclusion that “off-site workers offer leaders the greatest gains in business outcomes.”

    It is for these reasons that this time, Silicon Valley might be in real trouble. Distributed employment fundamentally challenges the rationale behind the Valley’s success. As The Washington Post expose put it, in the past, “great ideas at work were born out of daily in-person interactions.” Creativity came from “serendipitous run-ins with colleagues,” as Steve Jobs would put it, “’from spontaneous meetings, from random discussions.’” Distributed employment is the antithesis of this kind of thinking. With the potential end of this model, Silicon Valley loses much of its raison d’être — unless it manages to reinvent itself, as it has done so many times in the past.

    A few years ago, Berkeley Professor AnnaLee Saxenian, who wrote a highly influential comparative study of how Silicon Valley outstripped Boston’s Route 128, has noted that Silicon Valley was “a set of human beings, and a set of institutions around them, that happen to be very well adapted to the world that we live in.” The question is whether or not this is still the case. After all, at one point, Route 128 was a hotspot of creativity and innovation, a serious rival of Silicon Valley. A couple of decades later, Route 128 was completely eclipsed by the Valley, a victim of an outdated industrial system, based on companies that kept largely to themselves.

    Against that, in the Valley, there emerged a new network-based system that promoted mutual learning, entrepreneurship and experimentation. The question is to what degree this kind of system will be capable to deal with the new challenges posed by the impact of COVID-19, which has fundamentally disrupted the fundamentals of the system.

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    In the meantime, locations such as Austin look particularly attractive. This is when the pull factors come in. Unlike California, Texas has no state income tax. In California, state income tax is more than 13%, the highest in the United States. To make things worse, late last year, California legislators considered raising taxes on the wealthy to bring in money to alleviate the plight of the homeless who have flocked in particular to San Francisco. Earlier on, state legislators had sought to raise the state income tax rate to almost 17%. It failed to pass.

    At the same time, they also came up with a piece of legislation “that would have created a first-in-the-nation wealth tax that included a feature to tax former residents for 10 years after they left the Golden State.” This one failed too, but it left a sour taste in the mouth of many a tech millionaire and certainly did little to counteract the flight from the state.

    No wonder Austin looks so much better, and not only because of Texas’s generally more business-friendly atmosphere. Austin offers California’s tech expats a lifestyle similar to that in the Bay Area, but at a considerably more reasonable cost. Add to that the absence of one of the most distressing assaults on hygiene: Between 2011 and 2018, the number of officially recorded incidences of human feces on the streets of San Francisco quintupled, from 5,500 cases to over 28,000 cases — largely the result of the city’s substantial homeless population. The fact is that California is one of the most unequal states in the nation. As Farhad Manjoo has recently put it in The New York Times, “the cost of living is taken into account, billionaire-brimming California ranks as the most poverty-stricken state, with a fifth of the population struggling to get by.”

    Homelessness is one result. And California’s wealthy liberals have done little to make things better. On the contrary, more often than not, they have used their considerable clout to block any attempt to change restrictive zoning laws and increase the supply of affordable housing, what Manjoo characterizes as “exclusionary urban restrictionism.”

    To be sure, restrictive zoning laws have a long history in San Francisco, going all the way back to the second half of the 19th century. At the time, San Francisco was home to a significant Chinese population, largely living in boarding houses. In the early 1870s, the city came up with new ordinances, designed “to criminalize Chinese renters and landlords so their jobs and living space could be reclaimed for San Francisco’s white residents.” Ever since, zoning laws have been informed by “efforts to appease the city’s wealthy, well-connected homeowners.” And this in a city that considers itself among the most progressive in the nation.

    None of these factors in isolation explains the current tech exodus from the Bay Area. Taken together, however, they make up a rather convincing case for why this time, Silicon Valley might be in real trouble. Unfortunately enough, the exodus might contribute to the “big sort” that has occurred in the US over the past few decades, meaning the “self-segregation of Americans into like-minded communities” that has been a major factor behind the dramatic polarization of the American political landscape. The signs are there, the consequences known — at least since the assault on the US Capitol.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Unchanged or Unchained: What’s in Store for the JCPOA?

    When any new US president is inaugurated, especially when there is a change of party, the world expects some kind of serious change. Despite the fact that since 1992 every change of president has seen a change of the party in power, continuity has been the most consistent feature of those moments of transition. Every president has to embody change without betraying a system that insists on remaining permanent. 

    Over the next few months, observers will be wondering how President Joe Biden intends to play the game of balancing change and continuity, especially after Donald Trump’s radical attempt to rewrite the rules of the game. One of the key issues on which Trump carried out his fanatical zeal was the Joint Comprehensive Plan of Action (JCPOA), known as the Iran deal.

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    Biden’s team has affirmed its intention to rejoin the nuclear deal, breaking with Trump and returning to Barack Obama’s status quo. But voices in the Biden administration have indicated that it will only happen if there is a significant change in the terms, which was also Trump’s position. As speculation mounts concerning Biden’s intentions, Al Jazeera offers the following subtitle to an article on the JCPOA: “Iranian foreign ministry says deal ‘unchangeable’ after French President Macron calls for talks to include Saudi Arabia.”

    Today’s Daily Devil’s Dictionary definition:

    Unchangeable:

    Not subject to the normal practice of politicians, which consists of exploiting every absurd pretext available to them in a political game to move the goalposts before restarting a game that they have themselves interrupted

    Contextual Note

    Trump, the former US president, promised change and to a certain extent delivered it. The most significant change in US foreign policy he managed to accomplish was sowing confusion across the globe by practicing an incomprehensible policy labeled “America First.” When applied to the Middle East and led by his viceroy and son-in-law, Jared Kushner, it could have been called “Israel first.” This included some serious initiatives such as moving the US Embassy to Tel Aviv, endorsing the colonization of the Golan Heights, consolidating a kind of triumvirate of interests between the US, Israel and Saudi Arabia, and positioning Israel as an indefectible ally and trading partner of the Sunni oil states in the Gulf, thereby undermining the traditional obligation of Arab states to show solidarity with the Palestinian cause.

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    Withdrawing from the JCPOA in 2018 was an important component of Trump’s Israel first policy. For Trump, withdrawing from the deal was the ultimate symbol of his break with the politics of the Obama administration. Many assume that it will be the emblematic symbol of the Biden administration’s rupture with the Trump era. But it turns out to be far more complicated than just returning to the status quo ante Trump. Whether it’s the consequence of President Biden’s timidity or the success of Trump’s nationalistic propaganda, the Biden team appears to feel bound to imposing new conditions, perhaps to prove that Biden is not just a duplicate of Obama. Israeli interests play a role in that repositioning.

    The easiest route for a Democratic president would be to apologize for Trump’s hubris, call the whole thing a mistake and proclaim the USA’s good faith by quietly returning to the deal on the same terms after that inadvertent interruption. But to be credible, American presidents must show they are tough. True tough guys don’t bend to the other party’s terms even when they are the one that betrayed all the other partners’ trust. Tough guys require compensation for their willingness to make a friendly gesture.

    Curiously, French President Emmanuel Macron has stepped in to play a secondary tough guy role by casually insisting that Saudi Arabia should now be associated with the deal, a proposition that makes no sense at all. Macron has several good reasons to appear as a tough guy. He has an election coming up next year where he is pitted against the xenophobic Marine Le Pen. Part of his strategy in recent months has been to demonstrate that with Arabs and Muslims he’s capable of being a tough guy. He helpfully instructed the Muslim world in November 2020 that Islam was in crisis, just in case Muslims themselves hadn’t noticed. 

    Iran’s foreign ministry spokesman, Saeed Khatibzadeh, struck back with this cutting response: “If the French authorities are worried about selling their huge cargoes of arms to the Arab countries of the Persian Gulf, it is better to reconsider their policies.” The Iranians cannot have missed the fact that Macron offered his remarks not to the signatories of the agreement or even to his own French media, but to the Saudi TV channel, Al Arabiya. Khatibzadeh was spot on about Macron’s real motive.

    Historical Note

    Since 1992, the departure of every sitting US president has always been followed by the arrival of a president from the opposing party. In 2001, Republican George W. Bush promised to reign as a “compassionate conservative,” a strategy designed to reassure the nation and create a sense of continuity with the Democrat, Bill Clinton. Bush subsequently demonstrated the full extent of his compassion by offering massive tax breaks to the rich and then going to war with a major portion of humanity.

    Democrat Barack Obama owed his election to the enthusiasm of voters who rallied behind his theme of “hope and change” and his opposition to Bush’s wars in the Middle East. The Nobel committee was so impressed it immediately awarded Obama the Nobel Peace Prize. Once in action, “hope and change” oddly morphed into “pretty much the same thing,” but with better PR than the Bush-Cheney team. That consolidated a different kind of change, within the Democratic Party itself, which now felt totally comfortable embracing the traditional free market ideology of the Republicans. It fulfilled the trend that Clinton had launched in the 1990s.

    Obama, the peace candidate of 2008 who defeated the hawkish wife of Bill Clinton in the Democratic primaries, became the US president who dropped the most bombs on foreign countries. Under the Espionage Act, he arrested more of the whistleblowers he had promised to protect than all other presidents combined. He installed and defended a profoundly military conception of US democracy, which extended to the militarizing of urban law enforcement, to the extreme detriment of the black community. His practical understanding of change was to shift as far away from his campaign promises as possible.

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    Donald Trump presented himself in the 2016 election as the ultimate outlier. To win over the voters disappointed by Obama’s policies, he promised to change everything. He definitely changed the idea of presidential style and its methods of communication. Trump promised much more, such as draining the swamp and bringing home US troops after ending the wars. He did neither. Instead, the institutions of the US found themselves more deeply ensconced in an immobile status quo imposed by an oligarchy that had been in place for decades. What did change, however, was the image of the US across the globe. US prestige reached an all-time low.

    All this highlights the weird relationship US politics now has with the very idea of change. What was once framed as the nation’s historic mission to ameliorate the conditions of humanity by spreading democracy and modernizing the economy (the ideology some call neoliberalism) now could be seen as a cynical tactic for promoting any number of vested interests, all in the name of positive change. When Trump pulled out of the Iran nuclear deal and the 2015 Paris climate accord — two agreements that most of humanity considered vital to the future — the idea of change would always come from the whim of an executive suddenly achieved a legitimacy that no previous president had dared to affirm.

    Trumpism appears to have left a serious trace on all forms of political discourse in the US. It has validated cynicism and opportunism in a way that was previously unthinkable. It has modified the expectations of political actors and of the public itself. Although the accumulation of power by the executive has been in the works for some time, Joe Biden’s signing a mountain of executive orders in his first days in office validates the legitimacy of Trump’s innovation.

    Americans once believed that a signed contract was law and could not be changed even in changing circumstances. That assumption in US culture appears to have changed.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    America Is Not Done Yet

    Some of us have known for a long time that eventually the rest of the world would catch up with the lies at the core of America’s notion of itself. That we would be found out, exposed. Well, here we are. After decades of selling “democracy” at the point of a gun in other people’s lands, America’s capital city was secured by those same guns in order to ensure the “peaceful” transfer of power. All those guns were likely made in America.

    For a moment, watching Trump skulk out of the presidency to the tune of a 21-gun salute that he ordered for himself was too poetic not to enjoy. Then, it fell quickly to the new president, Joe Biden, to pick up the pieces of a nation in turmoil. Every commentator and pundit, including me, has a long list of what is wrong and a shorter list of how to make it right. So much was wrong before Trump, and four years of Trump and his cabal have made so much that was wrong so much worse.

    Will American Democracy Perish Like Rome’s?

    READ MORE

    President Biden has one big immediate advantage going forward — he is not Trump. And for a nation watching its soul die a little more each day amid the pandemic, just having a national leader with a heart that beats and a moral compass that projects empathy and understanding will lift the nation on its own for a little while. To sustain the advantage, Biden will have to prove that he and his administration can deliver a national plan for confronting the pandemic.

    The sad truth is that Americans, lots of them, have done their part to make the nation what it looks like today. I cannot help but remember all those unmasked boobs who shouted about their freedom as they took away mine, all those callous young people who thought “their” party would be just fine and then went home to spread disease and death to loved ones and anyone else who got in their way, and all the people who still don’t want to pay those “essential” workers a living wage after seeing what they did for us every time we made it to the grocery store or put out the trash.

    America Is Not Done

    The nation is not done with its turmoil, not by a long shot. The allure of “normal” can be a prescription for a return to normal. However, what was normal to the fortunate can never again be allowed to overwhelm the reality for so many for whom “normal” is defined by poverty, racism, poor education, substandard housing and limited access to limited health care. If you are comfortable with that normal for so many, you are likely to continue to be unmoved by the image of hungry children on your next journey to the spa, country club or suburban church.

    It was easy to be hopeful for a day as a beautifully choreographed presidential inauguration unfolded. On January 20, President Biden gave a galvanizing inauguration address and then immediately set to work undoing the symbols of as much of Trump as he could touch with the stroke of a pen. But, amid the pomp and celebration, here we are again, where we have been so many times before — seeking unity, seeking a moral response and seeking justice.

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    Every “renewal,” almost every protest march, and almost every Martin Luther King Day, someone reminds the nation that “a journey of a thousand miles begins with a single step.” Now, yet one more time, America is beginning the long journey with that first single step. How come we have to do this over and over again? What about the steps that follow if the journey is ever to be completed? It remains so disheartening that Americans need to take that first step again in the fight for a nation that is finally unchained from the fundamental lies that stain its collective soul.

    Some of these lies are old lies, some are as new as yesterday. America is a shining beacon on some hill to some because it has loudly proclaimed itself to be. America is the world’s last best hope to some but only because it has loudly proclaimed itself to be. And Americans have always been ready to indiscriminately kill others for our nation’s honor or cause, without ever making the connection between them and us.

    While this discussion needs to be about more than systemic racism and racial justice, the homegrown lies about race in America are so profound and so undermine any moral high ground that those lies have to be collectively addressed before addressing any of the other lies will be taken seriously by those who understand the pernicious impact of the lies. When all is said and done, white Americans can only be freed from the burden of the lies by moving far beyond their continued repetition.

    Racial Reckoning

    Much will be said in the months ahead about “reckonings” in both the racial context and the accountability context. Racial reckoning has long been a subject of fierce debate in America, and now, with pandemic negligence, corruption and insurrection leading a parade of official misconduct, accountability will need to be reckoned with as well. Centuries of failed racial reckoning can serve as a guide to the difficulty of national reckoning in any context. Lies have been allowed to overshadow history when repeated over and over again, when believing them seems so much easier than confronting them.

    While it is hard to define a formula for success, reckoning is not a process — it is an end result. The journey to reckoning is the hard part, with racial reckoning and accountability among the most difficult journeys to complete. While neither may require the full journey of a thousand miles to be achieved, neither will ever be achieved after only one step and a few more to follow.

    To escape the past, Americans have to seize the present moment and finally take something more than those first steps on the long journey forward. It would be a good start to simply commit ourselves to the truth.

    *[A version of this article was co-published on the author’s blog, Hard Left Turn.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    The US Will Need Turkey to Counter Russia

    When it comes to the already abysmal Turkish-American relations, Joe Biden’s presidency is being viewed as an ominous train wreck waiting to happen. The president-elect has previously signaled that his administration would “tame” Turkey for policies Ankara has pursued in Syria, Nagorno-Karabakh and the eastern Mediterranean. Moreover, in a sensational video that surfaced last summer, Biden hinted that his administration would provide all necessary tools (with the exception of military equipment) to the Turkish opposition in its endeavor to oust President Recep Tayyip Erdogan, who went ballistic over the revelations.

    To make things worse for bilateral relations, in December 2020, Ankara was slapped with the Countering America’s Adversaries through Sanctions Act for the procurement of the Russian S-400 high-altitude defense system. However, there are mounting signs that the Biden administration will be reluctant to tighten its grip on Turkey, which would compel Washington to find ways to work with Ankara.   

    As Europe Weakens, Turkey Is on the Rise

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    Denouncing President Donald Trump’s denigration of the transatlantic alliance, Biden underscored NATO’s critical role in US national security, writing in Foreign Affairs last year: “To counter Russian aggression, we must keep the alliance’s military capabilities sharp. We must impose real costs on Russia for its violations of international norms.” The reality for the next administration is that Russia cannot be countered without Turkey being on board, given that its combat-proven military is considered to be a valuable NATO pillar and its unique geopolitical location has historically acted as a bulwark against Russia’s expansionist instincts.

    There is the perception that Turkey had drifted into the Russian orbit after the procurement of the S-400 system. However, due to having to frequently work with Moscow, Ankara has single-handedly developed capabilities and has taken steps in the Black Sea region, the South Caucasus and Syria that have proven to be effective in limiting Russian influence.  

    The Black Sea 

    The 2015 Maritime Doctrine of the Russian Federation clearly prioritizes the Black Sea as a pillar of Moscow’s power projection. In the last two decades, Russia has consolidated its Black Sea presence by annexing Georgia’s breakaway Abkhazia region in 2008 and Ukraine’s Crimea, home to the Sevastopol naval base, in 2014. Other strategic locations include the Baltic Sea and the Alaska region of the North Pacific, where American and Russian militaries frequently come dangerously close to physically clashing.

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    Last August, two Russian Su-27s intercepted a US Air Force B-52 strategic bomber over the Black Sea, about which General Jeff Harrigan, commander of US Air Forces in Europe and Africa, warned of possible future mid-air collisions. All things considered, Turkey has the means to limit Russian influence and has displayed resoluteness to not let the Black Sea be turned into “a Russian lake.” 

    In case of Russian aggression, Turkey’s support would be critical to any NATO or US response because of Turkish naval capabilities and responsibility for the straits under the Montreux Convention. The RAND Corporation’s 2018 Black Sea simulation suggests that effective deterrence will require a NATO Black Sea Center of Excellence to be established in Turkey alongside an active use of the Turkish straits. As Sweden’s former Prime Minister Carl Bildt succinctly puts it, “What happens on the Bosporus affects us all.” 

    Turkey has made moves in the Black Sea by establishing robust political and military cooperation with Ukraine. This particularly drew Moscow’s ire given the ongoing conflict between Russian-backed separatists in the Donbas region of eastern Ukraine. Last year, Turkish drone manufacturer Baykar Makina and the Ukrainian defense company Ukrspecexport signed an agreement involving the development and production of “sensitive technologies in defense and aerospace.” Furthermore, Ukraine is poised to purchase 50 Turkish-made Bayraktar TB2 UAVs, which have a proven record of destroying sophisticated Russian-made arms such as S-300, Pantsir C1 and TOR-M.

    The success of the Turkish defense industry in the recent conflict in Nagorno-Karabakh has inspired experts to float the idea that the Ankara-Kyiv military cooperation may very well tip the balance in Donbas and Crimea in favor of Ukraine. Despite the potential of straining relations with Russian President Vladimir Putin, Erdogan has conveyed Turkey’s support for Ukraine’s territorial integrity, a rare area of mutual agreement between Washington and Ankara. Erdogan went so far as to support the Ukrainian Orthodox Church in its row against the Moscow Patriarchate. Finally, Ankara has expressed its full support for the admission in NATO of the Black Sea nation of Georgia, Turkey’s neighbor, a move Putin has declared as a “red line.” 

    Caucasus and Syria 

    Turkey’s explicit military and political support for Azerbaijan in its decisive victory against Armenia over the disputed region of Nagorno-Karabakh at the end of last year has propelled Turkey to major-player status in the South Caucasus, traditionally Russia’s backyard. For the first time in more than a century — the last time being the Battle of Baku of 1918 — Turkish military is to be deployed to the South Caucasus after Ankara and Moscow agreed to monitor the ceasefire. The uncomfortable reality for Russia here is, at the end of the day, that soldiers from a NATO member country will be present in its “near abroad.” If Russia had been as strong in the region as it was once believed, it could have singlehandedly navigated the Azeri-Armenian conflict without having to concede to Turkey’s demands.  

    Even more disturbing for Moscow is Turkey’s acquisition of a physical route via Armenian territories to Azerbaijan, which is being dubbed as the Pan-Turkic superhighway, referring to Turkey’s uninterrupted physical link to its ethnic brethren in Azerbaijan and the Turkestan region in Central Asia —  another one of Russia’s post-Soviet satellites. Turkey has, since the fall of the Soviet Union, aspired to establish itself as the leader of the Turkic world. The last thing Moscow would want is to deal with is an ascendant Turkey in Turkestan. As the recent crisis in Kyrgyzstan has shown, Russia may be losing influence there.

    Turkey’s rising influence in the South Caucasus has also raised fears in Iran, home to some 30 million Azeri Turks whose secessionist feelings are now stronger than ever after Azerbaijan’s Nagorno-Karabakh victory. With Turkey’s permanent presence in the South Caucasus, Russia and Iran will have to take Ankara more seriously in their regional calculations, particularly in Syria. All things considered, President Putin appears to have accepted Turkey’s broader role in the Caucasus. When asked about the topic on Russian television, he conceded: “What can I tell you. It’s a geopolitical fallout from the downfall of the Soviet Union.” 

    Embed from Getty Images

    In Syria, as in the Caucasus, Russia has found itself having to work with Ankara. Through a series of accords like the Sochi Agreements of 2018 and 2019, as well as the ongoing Astana Process launched in 2017, Moscow has had to agree (to a certain extent) to concede to Ankara’s demands. Most importantly, Ankara has been able to keep Russia from employing Grozny-style destruction of Idlib province, the last rebel stronghold along Turkey’s border that is home to some 4 million civilians. When 33 Turkish soldiers were killed in an assault by the forces of President Bashar al-Assad last February, Turkey did not hesitate to retaliate by killing hundreds of Russian-backed Syrian army soldiers and destroying countless Syrian tanks and weaponry, which prompted Putin’s plea for a ceasefire agreement with Turkey. 

    If President Biden is serious about containing Russia through reinvigorating NATO, he will need Turkey’s geopolitical standing as well as its military and political clout, both of which have grown exponentially in recent years. The Biden administration will soon have to decide whether US national interests dictate a perpetual punitive approach toward the second-largest NATO member or a better understanding of Turkey’s concerns, particularly when it comes to the Syrian YPG (the Kurdish People’s Protection Units) and the need for a high-altitude missile defense system.  

    Turkey under President Erdogan has grown to be more self-confident. Pushing Ankara away may result in the complete loss of a valuable NATO ally. As James Jeffrey, the former US envoy to Syria, stated, “We really can’t do the Middle East, the Caucuses, or the Black Sea without Turkey.  And, Turkey is a natural opponent of Russia and Iran.” Losing Iran in 1979 cost the United States a strategic foothold in the region. Losing Turkey altogether may cost it Eurasia, where Russia — in tandem with China — has already been steadily building up its standing in defiance of American hegemony.  

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    What Explains the COVID-19 East-West Divide?

    COVID-19 has been ruthless in choosing winners and losers around the world. The obvious “losers” have been those countries led by right-wing nationalists: Brazil, India, Russia, the United Kingdom and (until recently) the United States. These five countries are responsible for more than half of the world’s coronavirus infections and nearly half the deaths.

    Just as obviously, the “winners” have been the countries of Asia. Although China and South Korea were both hit hard early on in the pandemic, they have managed to recover quite dramatically. The rest of the region, meanwhile, has suffered nowhere near the same magnitude of adverse consequences that Europe or the Americas have experienced. Taiwan has had fewer than 1,000 infections and only seven deaths. Vietnam had had about 1,500 infections and 35 deaths. Thailand has had over 13,000 infections but only 75 deaths. Mongolia has had under 1,700 infections and only two deaths.

    Beware! Populism Might be Bad for Your Health

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    Even the less fortunate countries in the region have managed to control the pandemic better than the West has. Burma has suffered over 130,000 infections, but just over 3,000 deaths. Malaysia has had 185,000 infections but only 700 deaths, while Japan has had over 360,000 infections but just under 5,200 deaths. Singapore has actually had the largest per-capita number of infections in the region but has registered only 29 deaths. The two relative outliers are the Philippines, with over 500,000 infections and 10,000 deaths, and Indonesia, with nearly a million infections and over 28,000 deaths.

    High Marks

    It’s not as if these countries have avoided the various surges that have taken place globally as a result of holiday travel, the loosening of restrictions or the new variants of the disease. But even among the outliers, the renewed outbreaks have been several magnitudes smaller than what Europe or the Americas have faced.

    To give you a sense of how relatively successful even these outliers have been, imagine if the Trump administration had handled the pandemic as poorly as the worst-performing Asian nation. Rodrigo Duterte is in many ways the Donald Trump of Asia. But if the United States had managed to follow the Filipino example, the United States would now be facing 1.5 million cases of infection and only 30,000 deaths. Instead, America not long ago passed the 25-million mark in cases and the 400,000-deaths mark.

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    Now imagine if the Trump administration had dealt with the pandemic as successfully as Vietnam. The United States would have been hit by under 5,000 infections and a little over 100 deaths. Not fair, you say, because Vietnam is a communist country that can impose draconian restrictions without fear of backlash? Okay, if we use Taiwan as the yardstick for comparison, the United States would have 15,000 infections and a little over 100 deaths. Not fair, you say, because Taiwan is an island? Okay, if we use South Korea as the baseline, the United States would have had 450,000 infections and about 8,000 deaths.

    Any way you look at it, the United States did worse than every single country in Asia. If America had just managed to handle the crisis as effectively as the worst-performing Asian country, close to 400,000 more Americans would be alive today.

    It’s easy to blame Trump for this woeful discrepancy between America and Asia. After all, according to the first Global Health Security Index released in 2019, the United States came out on top in terms of its readiness to deal with a pandemic. US hospitals routinely receive high marks in global lists. A failure of governance would seem to be the key distinguishing factor, particularly in light of all the mistakes the Trump administration made from day one, errors that the president compounded through ignorance, incompetence and sheer foolishness.

    But many of the governments in Asia made similar mistakes. Duterte has been widely criticized for delays and missteps. South Korean leader Moon Jae-in faced calls for impeachment early in the crisis because of the government’s failure to prevent the first outbreaks. So, perhaps at least some of the fault lies elsewhere: not in our political stars, but in ourselves.

    East vs. West

    After the Soviet Union collapsed in 1991, the West indulged in more than a little triumphalism. Pundits fell over each other in their eagerness to declare that the individual had prevailed over the collective, capitalism had vanquished communism, and the West was the best (so forget about the rest).

    Many people in Asia, however, begged to differ.  Maybe you remember the debate in the 1990s around “Eastern” vs. “Western” values. Singapore’s leader Lee Kuan Yew and Malaysian Prime Minister Mahathir Mohamad, along with their house intellectuals, claimed that Asian countries had superior value systems than those of the West.

    Rather than unstable democracies, disruptive human rights movements and the overwhelming cult of the individual, the East valued harmony, order and the common good. These values, it argued, made possible the continuous economic success of the Asian Tigers — Hong Kong, Singapore, South Korea and Taiwan — not to mention the earlier accomplishments of Japan, the leapfrogging rise of mainland China and the copycat efforts of the Tiger Cubs — Indonesia, Malaysia, Thailand, the Philippines and Vietnam. The proof was in the productivity.

    The counterarguments came quickly from such august figures as Kim Dae-jung of South Korea, Aung San Suu Kyi of Burma, and Amartya Sen of India. They pointed out that there’s nothing inherently Western about human rights and democracy. Both South Korea and Taiwan, after all, democratized without putting a dent in their economic growth. Human rights movements had mass appeal in Burma, the Philippines and elsewhere in the region. After the Asian financial crisis of 1997, which devastated countries in the region, it became increasingly difficult to argue that the East was immune from the same economic problems that plagued capitalism in the West.

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    As a result, the “Eastern values” camp gradually faded from view. Good riddance to bad theory. The dividing line between East and West was spurious in so many ways, reminiscent of older stereotypes of the East as “unchanging” or “inscrutable.”

    And yet, today, COVID-19 has drawn a clear line between Asia and the rest of the world. What’s particularly striking about this latest divergence is the lack of significance in types of governance. The countries that have been successful in Asia have very different forms of government, from communist (Vietnam) to democratic (Taiwan) to military dictatorship (Thailand). Moreover, they have different histories, religious backgrounds, and relationships with the countries of the West. The only thing they share, it would seem, is what realtors are always going on about: location, location, location. So, should we be resurrecting “Eastern values” to explain such a startling difference in outcomes during this pandemic era?

    Three Reasons

    The most important reason that Asia reacted to COVID-19 with greater seriousness and better results has to do not with ancient history but with more recent experience. In 2003, the region was blindsided by the SARS epidemic. The first cases emerged in southern China in late 2002. By March, the new coronavirus was showing up in Hong Kong and Vietnam as well. Eventually, it would appear in 29 countries and result in over 700 deaths. By July, after unprecedented international cooperation, the World Health Organization declared the epidemic contained.

    Think of SARS as a virus that stimulated Asia’s immunological system. That system went into hyperdrive to fight off the infection. Once Asia successfully beat off the new disease, a certain immunity remained. That immunity was not biological, in the sense that the populations of the region had any resistance to novel coronaviruses. Rather, the immunity consisted of a heightened awareness of the problem, a new set of institutions and practices developed to fight future attacks, and a historical memory among a certain generation of political leadership. The rest of the world, which avoided the brunt of SARS, didn’t develop that kind of immunity.

    A second advantage that Asian countries have enjoyed is a coordinated central government response. After its initial denial of COVID-19, Beijing soon switched into high gear to contain the spread of the disease by locking down Wuhan and other hot spots and severely restricting internal travel. South Korea moved rapidly to institute a nationwide test-and-trace system. Taiwan quickly made masks available, imposed an immediate quarantine system and monitored citizens digitally. Countries in the region with less tightly federated structures — Indonesia, Philippines, Malaysia — weren’t able to react as quickly or as consistently. But even they were models of central authority compared to the kind of policy clash between the center and the periphery that so complicated the pandemic response in countries like Brazil and the United States.

    The third advantage, and this comes the closest to a revival of the “Eastern values” argument, is the issue of compliance. The American anti-mask mentality, for instance, has no real counterpart in Asia. Sure, plenty of people in the region have issues with their governments and with state regulations. A number of the countries in the region, like South Korea, are notoriously low-trust. But throughout the region, citizens have greater respect for scientific authority and greater respect for community standards. And those who for whatever reason choose to flout this authority and these standards are quickly shamed into compliance.

    As Lawrence Wright points out in his thorough piece on COVID-19 in The New Yorker, consistent mask use stands out as a determinant of success in containing the spread of the virus. “Hong Kong was one of the world’s densest cities, but there was no community spread of the virus there, because nearly everyone wore masks,” he writes. “Taiwan, which was manufacturing ten million masks per day for a population of twenty-three million, was almost untouched. Both places neighbored China, the epicenter.”

    Embed from Getty Images

    Anti-vaccine sentiment is also quite low in Asia. According to a 2018 survey, 85% of people in Asia believe vaccines are safe — the highest of any region in the world. Although anti-vaxxers have managed to spread their messages in Asia, it’s notably been in the two countries with the worst records on COVID-19: the Philippines and Indonesia. Elsewhere, vaccination levels have remained high.

    It’s not just deference to science or fear of public shaming. Compliance may also derive from a stronger sense of the common good. It’s not as if harmony prevails over Asia like a benevolent weather front. Look at the political polarization in Thailand that has led to multiple mass demonstrations and military coups. Or the rapid alternation in power of different political parties in Taiwan and South Korea. But underneath the great divisions in these societies is a persistent belief in pulling together during a crisis rather than pulling apart.

    It is impossible to imagine a scenario in any Asian country like what transpired in the United States during the January 6 insurrection. Lawmakers evacuated from the congressional floor found themselves packed into a small, windowless lockdown room. If ever there were a time for bipartisanship, it was during this attack on American democracy. Yet some Republican legislators, although they quite obviously couldn’t maintain social distance in this crowded space, refused to wear the masks offered to them. They couldn’t even pretend to care about the health and safety of others, and several lawmakers indeed tested positive for COVID-19 after this experience. This is the American response to the pandemic writ small: astonishing selfishness and ideological rigidity.

    In Asia, it’s very possible that the successful efforts by governments to contain COVID-19 will lead to a virtuous circle of trust, if not in the governments, then at least in social institutions like medical authorities, as this recent study from South Korea suggests. The West, meanwhile, is descending into a vicious circle of mistrust that vaccinations, herd immunity that the exile of Trump to Florida will not be enough to forestall. Forget about so-called Eastern values for a moment. The West needs to look more carefully at its own values since they are clearly not fit for purpose at a time of crisis.

    *[This article was originally published by Foreign Policy in Focus.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

  • in

    The Nation-State vs. The Climate

    For the past year, many commentators have assumed that once the COVID-19 pandemic fades away, the world’s governments will understand that another global task awaits them: addressing the consequences of climate change. COVID-19 has already upset those calculations, at least in terms of timing. Even when things appeared to be improving during the summer of 2020, none of the governments, even the ones that seemed most successful in controlling the pandemic, showed an interest in thinking about future challenges. Instead, they focused on how the consumer economy might get back to its “normal” pattern of continuous growth and how the accumulated debt provoked by the crisis could be accounted for.

    Initially, the realization that our societies can continue to function in non-optimal conditions, even after the shutdown of a significant proportion of economic activity, led to speculation about how we may no longer really need to spend hours in traffic jams, submit to choking air pollution and jump from one plane to another to get our pressing business done. A change of lifestyle seemed in the works. The idea emerged that we could to some degree adapt to something less frenetic than what had become the high-tension consumer society obsessively committed to exponential growth.

    Out of Many, Two: The American Art of Choosing Sides

    READ MORE

    The confusion wrought by an accelerating — and a more devious than anticipated — pandemic, now accompanied by the increasingly ambiguous hope that the arrival of vaccines will bring closure, has left all those hopes of lifestyle change in a state of suspended animation. 

    While no one can now predict what the economy will look like at the end of 2021 and whether the businesses forced to press the pause button for the better part of a year will function, most people are aware that the clock is still ticking on the climate crisis. The Guardian now informs us that humanity is crying out for an answer: “The biggest ever opinion poll on climate change has found two-thirds of people think it is a “global emergency.”

    Today’s Daily Devil’s Dictionary definition:

    Global emergency:

    1. For human beings, an existential threat.

    2. For politicians, a minor annoyance that urgently needs to be sidelined.

    Contextual Note

    Most people will not be surprised by the results of this survey, for the simple reason that the numbers tell us what most people actually think. In contrast, if we polled the governments of the world to find out how many had begun acting to counter this global emergency, the answer would be zero or close to zero. Until January 20 of this year, the most powerful economy in the world had decided to not even think about the question.

    Embed from Getty Images

    To demonstrate that at least thinking was now possible, on January 27, newly elected US President Joe Biden reaffirmed his commitment to return to the Paris Climate Agreement and “signed a sweeping series of executive actions — ranging from pausing new federal oil leases to electrifying the government’s vast fleet of vehicles — while casting the moves as much about job creation as the climate crisis.”

    For the moment, Biden’s plan is modest, to say the least. He has put more emphasis on purchasing emission-free vehicles (presumably made in the USA) with a view to creating jobs than on the work of transforming an economy built to deplete resources and deregulate the climate. One of his initiatives seeks to “identify new opportunities to spur innovation,” which is also more about economic growth and the creation of jobs than it is about economic paradigm shift.

    The Times offers this realistic reminder: “Mr. Biden called on the campaign trail for overhauling tax breaks to oil companies — worth billions of dollars to the oil, coal and gas industries — to help pay for his $2 trillion climate change plan, although that plan is expected to face strong opposition in Congress.” Recent history tells us that Congress is extremely accomplished at engineering bailouts and tax cuts for oil companies, but singularly lacks experience in actually taxing them. In contrast to the predicted inaction of the new administration, The Guardian notes the eagerness and sense of self-sacrifice of the ordinary people polled: “Even when climate action required significant changes in their own country, majorities still backed the measures.”

    Historical note

    For five hundred years, the world has been organized around two concepts: the nation-state and a globalized economy. The development of a global economy required the existence of nation-states with effective central governments. The emerging nation-states rapidly evolved to become mature managers of their own increasingly industrialized economy. They did so precisely because of their ability to mobilize the resources of a global economy. That implied setting the rules permitting them to exploit, effectively and efficiently, other people and their resources. The model of the nation-state could not have taken its modern form without pursuing a policy of deliberate colonialism tending toward economic empire.

    Along the way, modern nation-states, most of which began as monarchies, evolved into either democracies or people’s republics. This essentially meant offering a stake in the gains to the nation’s population to ensure its acceptance of a system that was built on exploiting other populations and resources. If many of the citizens of these democracies did not directly profit from the colonial system that defined the global economy, they at least had indirect access to some of the gains thanks to manufacturing and the gradual development of a consumer society. They could also feel privileged and culturally superior to those who were exploited overseas. This became a major psychological contributor to the stability of modern nation-states.

    It has also led to a state of severe, endemic instability for the entire planet. All political power lies in the individual nation-states who compete for their maximum share of global resources. No state is willing to give ground to another or even to a well-organized group of nations. No effective global conscience, let alone global government, is possible. At the same time, the people of the earth, and especially the young whose lives will extend decades into the future, are beginning to understand that something must be done while realizing that their own nation-state is not likely to make it happen.

    The United States has consistently preferred to defend the status quo of an economy. After all, it sets the economy’s rules — thanks to the dollar, its omnipresent military and its successful engineering of a global consumer economy. Republicans have built climate denial into their civic credo. Democrats have done what is necessary to appear more open than Republicans. But the party stalwarts, with Biden as the archetype, have shown no commitment to going further than seeming marginally more committed than the Republicans.

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    This poll demonstrates how the current global system based on the idea of competing democratic nation-states has betrayed the fundamental principle of democracy. When the ideology of democracy began to prevail in the late 18th century, its stated intention was to ensure that the interests of the people would prevail. Because all political logic was confined within the boundaries of individual states, the shared interests of the people of the earth could be forgotten or dismissed as irrelevant.

    That is what we are seeing today. Distancing himself from Donald Trump, Joe Biden promises to marginally reduce the massively disproportionate contribution of the US to global warming. To do so, he must emphasize job creation rather than seek a response to a global emergency. This solution implies more manufacturing, not less damage to the environment. With its global hegemonic position, the US is the only nation that can lead and set the tone for the rest of the world. The sad reality is that Biden and the Democrats cannot even lead at home. In all likelihood, the timid measures Biden is proposing will be blocked or watered down by the Republican opposition.

    Two-thirds of humanity are crying out for a solution to two obvious crises. The nation-states have demonstrated their ineptness at addressing the pandemic. Populations, even in peaceful countries like the Netherlands, are already revolting. What the nation-states have failed to do for their own populations reveals how unlikely it is that they can respond to the needs of all of humanity. It may be time to rethink all of our institutions. Or rather, it may be too late.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More