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      Out of Many, Two: The American Art of Choosing Sides

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      The US has always proclaimed its dedication to freedom of expression as the founding virtue of its vaunted “exceptionalism.” Children learn in civics classes that the only brake on freedom of expression is the irresponsible, antisocial act of crying “fire” in a theater. In such a culture, the question of censorship should theoretically never arise, …
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      in World Politics

      Addressing the Fragile Limits of Female Autonomy

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      On October 22, 2020, the United States co-sponsored a Geneva Consensus Declaration on Promoting Women’s Health and Strengthening the Family. However, despite its name, this declaration states that “in no case should abortion be promoted as a method of family planning.” While it doesn’t legally impact access to abortion in the United States, it bars …
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      Domestic Enemies: The American Way of Life

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      Newly elected President Joe Biden promised in his inaugural address to focus on achieving national unity. It is a customary theme of new presidents who wish to assure those who voted against them that their interests will not be neglected. But given the current political and social atmosphere in the United States, it will require more than rhetorical reassurance to achieve even a minimum sense of unity in a divided nation.

      Visible Cracks in the New American Order

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      CBS published the astonishing results of a poll conducted a week after the uprising at Capitol Hill on January 6. It revealed just how deeply alienated Americans feel. This may be nothing more than the immediate effect of the botched transition between Donald Trump’s and Joe Biden’s administrations. But CBS hints that it may be durable: “Of potential threats to their way of life — from foreign adversaries to economic forces to natural disasters — Americans today say the biggest threat comes from inside the country, from ‘other people in America, and domestic enemies.’”

      Today’s Daily Devil’s Dictionary definition:

      Way of life:

      The imaginary idea that because a population consumes — and often over-consumes — the same industrial products, its habits of consumption imply the harmonious existence of a common culture, converging values and shared goals.

      Contextual Note

      The most glaringly depressing statistic from the poll shows that 54% of Americans identify “other people in America” as “the biggest threat to America’s way of life.” Interestingly, the fear of “foreign threats” — a category that presumably includes terrorism — is highlighted by only 8% of those polled. Such findings demonstrate the effect of the culture wars that have been brewing for decades. Whether this will lead to open conflict, similar to the January 6 insurrection, or whether it simply settles into a pattern of increasingly irreparable degradation of human relations at work or in public places, nobody knows. In either case, the nation is facing a troubled future.

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      CBS pessimistically concluded that “Americans are bracing for more political violence, not just in the next week at Mr. Biden’s inauguration … but also over the coming years.” Some will now be heartened by the fact that no political violence occurred on the day of the inauguration. They may conclude that the fear of trouble “over the coming years” is equally exaggerated. But there are significant signs that things may get worse before they get better.

      At least one finding of the poll pointed in what seems a positive direction. Although 52% said they were “scared” about the future, nearly half of those polled (49%) said that they were still “hopeful.” That includes some who said they were both scared and hopeful. That might mean people are becoming vigilant and ready to take positive action. But being scared of one’s neighbors cannot bode well for the stability of society. Faced with the choice between “optimistic” and “pessimistic” about the next four years under Biden, 58% chose optimism. On the other hand, only 13% claimed to be “excited,” which should surprise no one, since Biden has never been known for his exciting personality. Somewhat more troubling is the fact that 26% claim to be angry, especially among people whose “way of life” includes owning guns, cultivating assertiveness and speaking up to get satisfaction for one’s demands.

      How likely is it that this feeling among so many people may produce serious conflict? And which are the groups most likely to upset the nation’s tranquility? The New York Times focuses on the threat from the conspiratorial far right, recently emboldened by Donald Trump’s presidency and apparently willing to rally behind any banner Trump may choose to unfurl in the next few years. The implications go beyond the US, since right-wing populism has become a global movement, also stimulated by Trump’s example. 

      Under the title “An ‘apocalyptically minded’ global far right,” The Times warns of the existence of “a web of diffuse international links.” That makes the internal threat appear even more threatening. The Times notes that, to assess the danger, in the coming weeks and months, officials will be closely observing this trend. Some expect a reinforcement of the already powerful security state. That may have the effect of aggravating the sense of threat rather than alleviating it.

      Historical Note

      Every American with a television remembers that Superman famously deployed his superstrength in the cause of “truth, justice and the American way.” By “the American way,” the authors of the TV series that appeared in the 1950s were apparently referring to the American way of life. But in the midst of the Cold War, it could also have meant “not the Soviet communist way.” In other words, quite simply, God-fearing capitalism.

      By the mid-20th century, the character of Superman — originally created in 1938 on the brink of the Second World War — came to resemble a supernatural religious crusader, a post-Christian incarnation of a new kind of divinity who had the material powers associated with an omnipotent god and who used them to defend the way of life of the faithful. He was both godlike — coming from the heavens — and committed to defending America’s culture and lifestyle.

      The faithful were those who believed in consumer capitalism, which had become the closest thing to an official national credo. Capitalism could achieve this status because it wasn’t a religion. It had no theology other than Adam Smith’s mysterious “invisible hand,” a concept that did in fact evoke associations with religion. Since capitalism lacked an overt theology, it could be adopted as a quasi-official religion to the extent that it didn’t violate the First Amendment proscription of an established religion. An established credo was okay so long as it wasn’t a religion.

      How did the vast majority of Americans implicitly acquire their faith in an “American way” that couldn’t even be defined? Edward Bernays may be the man to thank for that. He is credited with inventing the profession of public relations. Bernays was employed by President Woodrow Wilson, for whom he coined the phrase that has been used ever since to define a pillar of US interventionist foreign policy: “Make the world safe for democracy.” He also launched the idea of propaganda as a synonym for advertising.

      Embed from Getty Images

      But Bernays did much more than change the tone and ambition of US foreign policy. He created the modern American way of life by giving shape to the ultimate goal of capitalism: the realization of the utopia known as the consumer society. Bernays transformed the psychology of selling, which quite logically also transformed an economy that became increasingly dedicated to hooking consumers on convenience products. In his book “Propaganda,” he explained: “Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country.”

      Americans in the 1950s assumed there was something called the American way of life and never questioned the unseen manipulators who had created it and imposed it on them, essentially through the entertainment media and the advertising that accompanied it. The 1960s witnessed the first challenge to the world of consumerism when the hippies revolted against the conformism that constituted the core of consumerism. But the power of the system Bernays had created was such that in the following decades the consumerist way of life would simply integrate the most marketable elements spawned by the counterculture.

      Half a century after the hippies, the consumer society faces a new challenge: the global menace of climate change. The COVID-19 pandemic has aggravated the sense that the consumerist way of life is rapidly decomposing. In its never-ending political assault on government regulations, the right wing in the US has consistently framed the question of liberties in consumerist terms. It is built on the freedom of choice, such as refusing energy-efficient light bulbs, and the freedom to pollute by maximizing the unbridled production of consumer goods.

      When neighbors see their neighbors as the enemy, the kind of problem-solving necessary to address global warming, economic inequity and other visible problems becomes impossible. But rather than encourage reflection, commercial media and social media prefer to incite citizens to focus on blaming those who don’t share their values and seeing them as a threat to their way of life.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      Conspiracy Pushers: QAnon’s Radical Unreality

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      “Where we go one, we go all.” This tagline from the now infamous QAnon conspiracy has been seared into our hive minds since the insurrectionist events of January 6 on Capitol Hill. The question now becomes, where do Q’s followers go from here? Their “coming storm” prophesied that Donald Trump would seize power, overthrow the deep state and arrest a cabal of Satan-worshipping, pedophilic Democrats. Luckily for everyone else, this storm was little more than an afternoon drizzle. However, the threat from these conspiracies remains.

      Flashpoint America: What the Hell Is Happening?

      READ MORE

      Much has been written about the radicalization of QAnon adherents since the coup attempt, and there is an available body of work for anyone brave enough to wade into this conspiracy pool. There have also been extensive follow-up attempts to dissect the QAnon mindset since President Biden’s inauguration, given Donald Trump’s failure to deliver on the promises made by Q.

      Turbulence Ahead

      While some are taking a certain satisfaction in watching the QAnon worldview crumble, the situation is poised to grow even more complex. This presents an even deeper challenge to the long-term social and political health of the United States. Observers who are commenting on the disillusionment of QAnon communities now that Biden’s presidency has become a reality are missing the point, since reality was never the point to begin with. The point has always been escapism — absconding into a world of fan fiction where the entanglements of our political and economic lives can be distilled down to memes, anonymous “transmissions” and a binary choice between good and evil, filled with legions of heroes and villains. None of this will be abandoned any time soon, let alone gracefully.

      Embed from Getty Images

      Because of this, there is deep turbulence ahead, namely what to do with potentially millions of people who now adhere to an untethered ideology. These digital communities are not going to vanish, nor are they simply going to recognize the absurdity of their ways and come back to the mainstream. Doing so would undermine the investment they have made in the conspiracy that has consumed them, forcing them to acknowledge that their estrangement from family, friends and colleagues is actually of their own making. There is also another dimension, one that goes even deeper. Letting go of the conspiracy and admitting that their beliefs are misplaced is to also acknowledge that they allowed themselves to be deceived and manipulated.

      Having this expectation is a heavy lift and one that cannot be expected without programs or mechanisms that support personal disengagement. Arab countries battling extremism have pioneered these kinds of deradicalization programs and have been running them for years. Unfortunately, programs like this that are currently available in the US do not exist on the scale needed to be effective. What we are left with is much more rudimentary and reactive, allowing us to only assess the pathways these individuals are taking and how their digital communities are supporting their radicalization.

      There are five main QAnon archetypes currently in play. Each has a role in either disrupting or scaling the radicalization behind the next version of the conspiracy. The first group are those who can be reached. These will be individuals who understand they unwittingly fell into something and are looking for a way back to their lives pre-QAnon with a minimal amount of embarrassment. The second group are those still consuming the conspiracy but who are negotiating their belief system within it as Biden settles into his presidency. The cracks have started to form for these individuals, and it could go one of two ways: Either they are reached and brought back into normative political and social life or they will evolve in the direction of the new conspiracy.

      The third group are the enablers who are still committed to trafficking in conspiracy regardless of the form it might be taking. They are the content creators, communicators, logistical planners and recruiters. They have influence within their digital communities, which they will protect by espousing whatever version of the conspiracy keeps them most relevant.

      The fourth group are the ideological drivers of the conspiracy, those not only with the most followers and content but those capable of articulating the most radical aspects of the conspiracy. Many of the previous ideological leaders of QAnon have dropped out due to a loss of legitimacy within these digital communities. But in doing so, they have left behind a vacuum. This space is now being filled by opportunists who need to make even more outlandish claims as a way of establishing their bona fides to the millions of followers looking for what comes next, accelerating the potential for radicalization.

      Turn to Anger

      The fifth group is the most worrisome and where intelligence gatherers and federal law enforcement will need to be most focused. These are individuals who recognize the conspiracy was a lie, but still maintain all of their underlying resentments, specifically white grievance. This will turn to anger, which can be easily exploited, not just because they realize QAnon was a lie, but because they believe they were abandoned by the same politicians who told them the election was stolen. These individuals will be looking for new digital communities that are less keen on fan fiction and more prone to direct action as a way of exercising their grievances. They will be prime targets for white supremacist groups and militias who are looking to recruit, plan and engage in violent action. The recalibration of these relationships is already ongoing.

      Believing the followers of QAnon have lost faith in the conspiracy in any meaningful way is naive. Their reality is flexible. Spend a few minutes in any QAnon Telegram channel, and you can see that the unreality of their beliefs is only accelerating. A new conspiracy is already claiming that Trump will become president again on March 4 under a “restored republic,” which links to a belief that the US was dissolved in the 19th century. Individuals who have retreated from normative social and political life into their conspiracy-driven digital communities will continue to find ways to thrive because they have no other choice. Their emotional investment in the conspiracy has become their personal identity. This is only going to make the conspiracy more dangerous and the radicalization stronger. 

      The FBI cannot arrest its way out of this problem, nor can the tech companies be counted on to regulate their own platforms in a way that addresses the complexity of these vast challenges. While radicalization is nothing new, it is new in the American context. This is a knowledge frontier in its infancy and one we are wholly unprepared for — for all the reasons that led us to this place to begin with. If left unaddressed, we might soon find ourselves in a position where our unreality has indeed become our reality.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      A Tale of Two Historical Adversaries

      by

      As Joe Biden settles into the White House and the Democrats in Congress play out the final act of their formal confrontation with the man now known as Citizen Trump, observers will begin focusing on another drama, one that the Democrats and their preferred media have obsessively elevated to the top of the hierarchy of concerns at the very moment when a global pandemic has undermined the health of humanity and a climate crisis threatens the health of the planet. What is that drama? Russia’s role in the great SolarWinds hack.

      Much of the credibility of the Democratic Party hinges on justifying what increasingly resembles a conspiracy theory designed to offer the Democrats psychological thrills comparable to those that QAnon offers to Republicans. The difference is that, apart from Citizen Trump himself, the members of the Republican Party obsessed by QAnon are mostly marginal personalities, such as newly elected Representatives Marjorie Taylor Greene and Lauren Boebert. In contrast, proponents of the Democratic conspiracy theory include, no less, Hillary Clinton and Nancy Pelosi. They appear to believe that Trump not only commanded the attempt to occupy the Capitol, but coordinated the operation with Vladimir Putin.

      President Joe Biden has not personally embraced the Democratic obsession with Russia. As the elected president and now leader of the party, Biden will have to clarify the state of play on the Russia question that has come to define the party during its four years of opposition to Donald Trump. Paradoxically, though deemed a puppet of President Putin, Trump’s “America First” orientation seriously damaged the theoretically cordial relations that existed since the end of the Cold War between Russia and the United States. An objective observer could only conclude that Trump may have appreciated Putin’s style, but — apart from fragilizing NATO, which he did for purely financial reasons — his policies did little to accommodate Putin’s politics.

      Who Is Nancy Pelosi Enabling?

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      The Democrats want Biden to flamboyantly punish Russia for every real or imaginary sin they can think of, if only to avenge Hillary Clinton’s defeat in 2016. The problem is that the first order of business on the new president’s agenda is not about punishment, but collaboration. Biden must rectify one of the most egregious errors made by Trump, who refused to extend the New START — the last nuclear treaty between the US and Russia remaining in effect, which expires this year.

      Most reasonable people would like to see the risk of nuclear war reduced even if it cannot be eliminated. Democrats, unlike Trump, consider themselves reasonable people and, therefore, are intent upon extending the expiring treaty. The New York Times makes this clear while worrying that the question is more complex than simply reaching an agreement: “While Mr. Biden has long favored the extension, there was debate among his top aides about how long it should be. He chose the most time available under the treaty’s terms, in hopes … of preventing a nuclear arms race at a time the new president expects to be in a state of near-constant, low-level competition and confrontation with Moscow around the world — and particularly in cyberspace.”

      Jen Psaki, the White House press secretary, reduced this complex reasoning to something the media could understand: “This extension makes even more sense when the relationship with Russia is adversarial as it is at this time.”

      Today’s Daily Devil’s Dictionary definition:

      Adversarial:

      Not in total conformity with a powerful nation’s expectations and requirements and therefore susceptible to being severely punished militarily or economically.

      Contextual Note

      The quandary Biden is now facing has nothing to do with nuclear security. It concerns the theme The Times and other media have been pushing since early December: the SolarWinds cyberattack now thought to have affected at least 250 US federal agencies and businesses. To this day, the experts have been left guessing about who did it and to what end. The Democrats and, of course, The Times immediately proclaimed that it was Russia. Proof is never required because, as most Democrats now believe, hacking is an integral part of the Russian genome (bad science is often brought in to bolster this kind of specious reasoning).

      To make the case, all the pundits require is finding someone in the government or the “serious” media to affirm that, whatever the complaint, they consider it “likely” that the Russians were responsible. CNN, for example, correctly designates “The computer intrusion campaign that has been linked to Russia.” This phrase is designed to make readers assume that Russia did it. But “linked to” means nothing more than speculated about. Anyone versed in the basics of criminology should understand that, even when there is a “likely” suspect, if no concrete proof exists to accuse them and the investigation has failed to unearth a clue as to the motive, taking legal action against that suspect simply makes no sense and would be considered an abuse of justice.

      The frustration of not being able to prove one’s suspicions marks the point at which imaginary genetic reasoning can easily take over. It also opens the door to geopolitical conspiracy theories. What precise instructions, we must ask, did Vladimir Putin give to Donald Trump in the telephone conversation Hillary Clinton believes the two men had on January 6, as the assembled troops of the colluding presidents were assaulting the Capitol?

      Historical Note

      The Times rightly points out that the suspicion of Russia has complicated Joe Biden’s decision-making. It “puts Mr. Biden in the awkward position of seeking to extend the nuclear treaty — which Mr. Putin has already said he is willing to renew — while very publicly discussing the need to make Russia pay a price for the hacking.” In serious criminology, attempting to evaluate the “price to pay” for a crime when the very nature of the crime is in doubt would be extremely unprofessional. It is tantamount to conducting the trial before making the charges. That has, of course, become a kind of a historical norm in US foreign policy. From the Gulf of Tonkin incident to waging war on Afghanistan instead of targeting the likely criminal organization, al-Qaeda, American politicians have consistently botched their criminology to precipitate a war.

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      The Times article grudgingly admits that the SolarWinds hack was more likely traditional spying rather than the “act of war” some politicians have been shouting about. Reuters quotes “U.S. Senator Dick Durbin calling it ‘virtually a declaration of war’ and U.S. Senator Marco Rubio saying that ‘America must retaliate, and not just with sanctions.’” Does the fact that if may have been spying rather than political or military aggression make it excusable? After all, everybody spies.

      The true criminologist might reframe the investigation by asking two basic questions. The first is, who among all possible suspects is really good at sophisticated cyber spying? The second is, what data was being breached and why would the perpetrator be interested in it? To the first question, there are several serious leads, including Russia. But the list also includes China (Trump’s claim), Israel and the US. The last two have been eliminated because they are not adversaries of the US. But is spying only adversarial? Our criminologist knows that, despite official denials, the NSA spies on Americans. So do Facebook and Google. What those two platforms glean appears to be valuable.

      Cyber spying feeds the world of Big Data, essential for managing economies and economic relations. Israel, perhaps the world’s most sophisticated purveyor of cyber spying, spies on any target of interest, as an Al Jazeera documentary recently revealed. If the investigators had an idea of the purpose of the spying, the criminologists might have a clearer idea about which of the many suspects are truly “likely.”

      The Times’ characterization of the relationship with Russia as a “near-constant, low-level competition and confrontation” is an interesting innovation that may reveal something about the Democrats’ conception of psychological warfare. If the glorious Cold War of the past, when the Soviet Union looked like an empire, could be accurately characterized as constant, high-level competition and confrontation, then the new Cold War still focused on Russia represents a certain form of progress. “Constant” has become “near-constant” and “high-level” has become low-level. That should be reassuring.

      The other question to ask about the Biden administration is this: Will the effort at constant, high-level confrontation now be directed at China? And can the declining US empire simultaneously handle two cold wars alongside a potential civil war at home?

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

    • 63 Shares99 Views

      in World Politics

      The Science of Rebuilding Trust

      by

      During his inauguration, President Joe Biden appealed to us, American citizens, repeatedly and emphatically, to defend unity and truth against corrosion from power and profit. Fortunately, the bedrock tensions between unity, truth, power and profit have newly-discovered mathematical definitions, so their formerly mysterious interactions can now be quantified, predicted and addressed. So in strictly (deeply) scientific terms, Biden described our core problem exactly right.

      Can We Build Social Trust in an Online World?

      READ MORE

      I applaud and validate President Biden’s distillation of the problem of finding and keeping the truth, and of trusting it together. Human trust is based on high-speed neuromechanical interaction between living creatures. Other kinds of trust not based on that are fake to some degree. Lies created for money and power damage trust most of all.

      A Moment of Silence

      As Biden showed in his first act in office, the first step toward rebuilding is a moment of silence. Avoiding words, slowing down, taking time, breathing, acknowledging common grievances and recognizing a common purpose are not just human needs, but necessary algorithmic steps as well. Those are essential to setting up our common strategy and gathering the starting data that we need to make things right.

      The next step, as Biden also said, is to recognize corrupting forces such as money and power — and I would also add recognition. The third step, as I propose below, is to counter those three forces explicitly in our quest for public truth, to do the exact opposite of what money, power and careerism do, and to counter and reverse every information-processing step at which money, power and recognition might get a hold.

      Embed from Getty Images

      Instead of using one panel of famous, well-funded experts deliberating a few hours in public, employ a dozen groups of anonymous lone geniuses, each group working separately in secret for months on the same common question. Have them release their reports simultaneously in multiple media. That way, the unplanned overlap shows most of what matters and a path to resolving the rest — an idea so crazy it just might work.

      Since I’m describing how to restore democracy algorithmically, I might as well provide an example of legislation in the algorithmic language too. To convey data-processing ideas clearly, and thereby to avoid wasting time and money building a system that won’t work, technologists display our proposals using oversimplified examples that software architects like myself call “reference implementations” and which narrative architects like my partner call “tutor texts.”

      These examples are not meant to actually work, but to unambiguously show off crucial principles. In the spirit of reference implementations, I present the following legislative proposal, written to get to the truth about one particular subject but easily rewritten to find the truth about other subjects such as global warming or fake news: The Defend the Growing Human Nervous System With Information Sciences Act.

      The Defend Act

      Over centuries, humankind has defended its children against physical extremes, dangerous chemicals and infectious organisms by resolute, rational application of the laws of nature via technology and medical science. Now is the time to use those same tools to defend our children’s growing nervous systems against the informational damage that presently undermines their trust in themselves, their families and their communities. Therefore, we here apply information science in order to understand how man-made communication helps and hurts the humans whom God made.

      The human race has discovered elemental universal laws governing processes from combustion to gravitation and from them created great and terrible technologies from fire and weapons to electricity grids and thermonuclear reactions. But no laws are more elemental than the laws of data and mathematics, and no technologies more universal and fast-growing than the mathematically-grounded technologies of information capture, processing and dissemination. Information science is changing the world we live in and, therefore, changing us as living, breathing human beings. How?

      The human race has dealt with challenges from its own technologies before. Slash-and-burn tactics eroded farmland; lead pipes poisoned water; city wells spread cholera; radioactivity caused cancer; refrigerants depleted ozone. And we have dealt with epidemics that propagated in weird and novel ways — both communicable diseases spread by touch, by body fluids, by insects, by behaviors, by drinking water, by food, and debilitating diseases of chemical imbalance, genetic dysregulation, immune collapse and misfolded proteins. Our science has both created and solved monumental problems.

      But just as no technology is more powerful than the information sciences, when deployed against an immature, growing, still-learning human nervous system, no toxin is more insidious than extractive or exploitive artificial information.

      The Defend the Growing Human Nervous System With Information Sciences Act aims to understand first and foremost the depth and texture of the threat to growing human nervous systems in order to communicate the problem to the public at large (not to solve the problem yet). This act’s approach is based on five premises about the newly-discovered sciences of information.

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      First of all, there is an urgent global mental-health crisis tightly correlated over decades with consuming unnatural sensory inputs (such as from TV screens) and interacting in unnatural ways (such as using wireless devices). These technologies seem to undermine trust in one’s own senses and in one’s connections to others, with the youngest brains bearing the greatest hurt.

      Second, computer science understands information flowing in the real world. Numerical simulations faithfully replicate the laws of physics — of combustion, explosions, weather and gravitation — inside computers, thereby confirming we understand how nature works. Autonomous vehicles such as ocean gliders, autonomous drones, self-driving cars and walking robots, select and process signals from the outside to make trustworthy models, in order to move through the world. This neutral, technological understanding might illuminate the information flows that mature humans also use to do those same things and which growing humans use to learn how to do them.

      Third, the science of epidemiology understands the information flows of medical research. Research has discovered and countered countless dangerous chemical and biological influences through concepts like clinical trials, randomization, viral spread, dose-response curves and false positive/negative risks. These potent yet neutral medical lenses might identify the most damaging aspects of artificial sensory interactions, in preparation for countering them in the same way they have already done for lead, tar, nicotine, sugar, endocrine disruptors and so on. The specific approach will extend the existing understanding of micro-toxins and micro-injuries to include the new micro-deceptions and micro-behavioral manipulations that undermine trust.

      Fourth, the mathematics of management and communication understands the information flows of businesses. The economic spreadsheets and prediction models that presently micromanage business and market decisions worldwide can, when provided with these new metrics of human health and damage, calculate two new things. First, the most cost-effective ways to prevent and reduce damage. Second, such spreadsheets can quantify the degree to which well-accepted and legal practices of monetized influence — advertising, branding, lobbying, incentivizing, media campaigns and even threats — potentially make the information they touch untrustworthy and thereby undermine human trust.

      America has risen to great challenges before. At its inception, even before Alexis De Tocqueville praised the American communitarian can-do spirit, this country gathered its most brilliant thinkers in a Constitutional Convention. In war, it gathered them to invent and create a monster weapon. In peace, it gathered them to land on the Moon. Over time, Americans have understood and made inroads against lead poisoning, ozone destruction, polluted water, smog, acid rain, nicotine and trans-fats. Now, we need to assemble our clearest thinkers to combat the deepest damage of all: the damage to how we talk and think.

      Finally, we humans are spiritual and soulful beings. Our experiences and affections could never be captured in data or equations, whether of calorie consumption, body temperature, chemical balance or information flow. But just as we use such equations to defend our bodies against hunger, hypothermia or vitamin deficiency, we might also use them to defend against confusion, mistrust and loneliness, without in the process finding our own real lives replaced or eclipsed. In fact, if the human nervous system and soul are indeed damaged when mathematically-synthesized inputs replace real ones, then they will be freed from that unreality and that damage only when we understand which inputs help and hurt us most.

      Informational Threat

      The Defend Act tasks its teams to treat the human nervous system as an information-processing system with the same quantitative, scientific neutrality as medicine already treats us as heat-generating, oxygen-consuming, blood-pumping, self-cleaning systems. Specifically, teams are to examine human informational processing in the same computational terms used for self-driving vehicles that are also self-training and to examine our informational environments, whether man-made or God-made, in the same terms used for the “training data” consumed by such artificial foraging machines.

      An informational threat such as the present one must be met in new ways. In particular, the current threat differs from historic ones by undermining communication itself, making unbiased discussion of the problem nearly impossible in public or in subsidized scientific discourse. Thus, the first concern of the Defend Act is to insulate the process of scientific discovery from the institutional, traditional and commercial pressures that might otherwise contaminate its answers. Thus, the act aims to maximize scientific reliability and minimize commercial, traditional and political interference as follows.

      The investigation will proceed not by a single dream team of famous, respected and politically-vetted experts but by 10 separate teams of anonymous polymaths, living and working together in undisclosed locations, assembled from international scientists under international auspices; for example, the American Centers for Disease Control and Prevention will collaborate with the World Health Organization.

      Embed from Getty Images

      Each team will be tasked with producing its best version of the long-term scientific truth, that is of the same truth each other team ought to also obtain based on accepted universal principles. Teams pursuing actual scientific coherence thus ought to converge in their answers. Any team tempted to replace the law of nature with incentivized convenience would then find its results laughably out of step with the common, coherent consensus reported by the other teams.

      Choosing individual team members for intellectual flexibility and independence, rather than for fame or institutional influence, will ensure they can grasp the scope of the problem, articulate it fearlessly and transmit in their results no latent bias toward their home colleagues, institution, technology or discipline.

      Each team will contain at least two experts from each of the three information-science fields, each able to approximately understand the technical language of the others and thus collectively to understand all aspects of human informational functionality and dysfunctionality. To ensure the conclusions apply to humans everywhere, at least one-third of each team will consider themselves culturally non-American.

      Each team will operate according to the best practices of deliberative decision-making, such as those used by “deliberative democracy”: live nearby, meet in person a few hours a day over months in a quiet place and enjoy access to whatever experts and sources of information they choose to use. Their budget (about $4 million per team) will be sufficient for each to produce its report in one year, through a variety of public-facing communications media: written reports, slide decks, video recordings, private meetings and public speeches. Between the multiple team members, multiple teams and multiple media, it will be difficult for entrenched powers to downplay inconvenient truths.

      Released simultaneously, all public reports will cover four topics with a broad brush:

      1. Summarizing the informational distractions and damage one would expect in advance, based only on the mathematical principles of autonomous navigation mentioned above, including not only sensory distractions but also the cognitive load of attending to interruptions and following rules, including rules intended to improve the situation.

      2. Summarizing, as meta-studies, the general (and generally true) conclusions of scientifically reputable experimental studies and separately the general (and generally misleading) conclusions of incentivized studies.

      3. Providing guideline formulae of damage and therapy, based on straightforward technical metrics of each specific information source such as timing delay, timing uncertainty, statistical pattern, information format, etc., with which to predict the nature, timescale, duration and severity of informational damage or recuperation from it.

      4. Providing guidelines for dissemination, discussion and regulatory approaches most likely not to be undermined by pressures toward the status quo.

      Within two years of passing this act, for under $100 million dollars, the world will understand far better the human stakes of artificial input, and the best means for making our children safe from it again.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      Is US Democracy Still Exportable?

      by

      On Inauguration Day 2021, the nation’s capital looked like it has just experienced a coup, not successfully survived one. Streets were blocked off, barricades were up, and armed police and National Guard were everywhere. The inauguration itself took place in front of a deliberately minimal crowd as if the authorities are somehow pulling off an inside job. These precautions were eminently sensible, given the threat of right-wing violence. And the last thing the new administration wants on its first day in office is to hold a very visible super-spreader event in the nation’s capital.

      A Perspective on America’s Imperfect Democracy

      READ MORE

      But it’s not a good look for American democracy when the peaceful handover of power has the appearance of a banana republic installing a tinpot dictator — or resembles the America of 1861, for that matter, when a huge security presence at Abraham Lincoln’s inauguration presaged the outbreak of civil war. The brain turns the images it receives from the eyes upside down so that we can ultimately perceive the world right side up. Our brains must now perform the task when looking at the inauguration of Joe Biden and Kamala Harris.

      Cracked Vessel

      Washington, DC, might look like a city besieged, but this day is in fact the culmination of a vigorous and successful defense of democracy. Voters have removed an autocrat from office by way of an election. The courts and state officials have prevented his attempt to perpetrate electoral fraud. Those who broke into the Capitol on January 6 are belatedly being subjected to the rule of law. And the dictator wannabe is slinking out of town with the smallest and least triumphant farewell parties imaginable. Not only did a coup not happen on January 6 to keep Trump in power, but a coup wasn’t necessary to remove Trump from power. Two cheers for democracy!

      The Biden administration has promised to repair the political damage that Trump has caused. The proposals on the domestic side, such as undoing some of the Republican Party’s voter suppression efforts, are no-brainers from a progressive standpoint. But the foreign policy recommendations around democracy promotion are not so contention-free. A promise to bring together a global Summit of Democracies, for instance, has met with considerable skepticism.

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      There is no question that American democracy has been tarnished, not only by the events of January 6 but by the entire four years of the Trump administration. As I wrote right after the 2020 election, “The democracy that Donald Trump dropped on the floor suffered a great deal from the experience. It’s going to take more than an election to put it right.”

      The events of January 6 have prompted many observers, in the United States and abroad, to declare an end to US pretensions to democracy promotion. As Emma Ashford writes in Foreign Policy: “How can anyone expect — as Joe Biden’s campaign promised — to ‘restore responsible American leadership on the world stage’ if Americans cannot even govern themselves at home? How can the United States spread democracy or act as an example for others if it barely has a functioning democracy at home? Washington’s foreign-policy elites remain committed to the preservation of a three-decade foreign policy aimed at reshaping the world in America’s image. They are far too blasé about what that image has become in 2020.”

      Of course, US democracy has always been a cracked vessel, from the limitations on the franchise that accompanied the country’s birth and the near-constant eruptions of mob violence to the deformations of executive power by practically every president. So, when Roger Cohen writes in The New York Times that the “images of the overrun Capitol will be there, for those who want to use them, to make the point that America would be best advised to avoid giving lessons in the exercise of freedom,” the natural retort would be: There have always been such images.

      From its inception, the United States has continually needed to put its own house in order. When it comes to democracy, America has always been a work in progress. Actually, over the last four years, it was a work in regress, but the point still holds. Democracy in America is not perfect. But does that mean that America’s recent slide away from democracy has disqualified it from engaging in democracy promotion?

      Exports and Brands

      Countries are always promoting something. The French want you to buy their wines. Russia hawks its oil and natural gas. South Korea lobbies on behalf of its boy bands, Saudi Arabia its Wahhabist version of Islam, India its Bollywood movies, Israel its security forces, and so on.

      Democracy might seem like just another export. And, indeed, some American promoters treat their work as if it were an extension of the US brand. They are promoting not democracy in general but American-style democracy. Consultants in Europe, for instance, have evangelized about increasing the role of private fundraising in elections, an American innovation that hitherto has not been so prominent on the continent. In other cases, the promotion of democracy has been just a cover for the projection of US power and influence, as in Iraq after the 2003 invasion or Ukraine after the Maidan revolution of 2014.

      In other words, “democracy promotion” either boils down to the promotion of the US version of democracy or the promotion of US interests, actual democracy be damned. Either way, the phrase and the program have acquired a poor reputation, particularly in their linkage to the political agenda of neoconservatives throughout the Reagan years and again under George W. Bush in the 2000s.

      As with the support of other exports like soybeans and soda pop, there’s a lot of money in democracy promotion. USAID, for instance, has a budget of a couple of billion dollars for “democracy, human rights, and governance,” which includes Elections and Political Processes, the Human Rights Grants Program, the Global Labor Program, the Disability Rights and Inclusive Development Program, and so on. Various foundations and civil society organizations also put a lot of money into the global promotion of democracy and human rights. All of this has been put at acute risk by what Trump and his followers have unleashed upon the United States, much as a sour batch of wine can send an entire wine industry down the drain.

      “Repairing the substantial damage to U.S. image in the world and regaining credibility on democracy issues will be tough and take a long time, even under the best scenario,” Michael Shifter, the president of the Inter-American Dialogue, a Washington-based study group, told the Los Angeles Times. “The problem is not so much Trump himself, but rather his enablers and those who have remained silent and been complicit in his patently antidemocratic rhetoric and behavior.”

      Embed from Getty Images

      Progressives have long pressed the United States to support labor rights overseas. If another country is throwing labor leaders into jail merely for organizing strikes, the United States should protest. If corporations are employing slave labor or child workers, the United States should sanction them. If a country is abusing its migrant laborers, Washington should say something.

      And the United States should do that even though its own record on labor rights is inconsistent at best. Sometimes US failings are connected to a lack of enforcement of rules on the books. Sometimes the rules on the books are lousy. And sometimes, as was the case in particular during the Trump years, administrations have gone out of their way to depress wages, ignore or actively worsen miserable working conditions and otherwise engage in a veritable war on labor.

      But none of that means that progressives should urge the incoming Biden administration to keep quiet about labor rights abuses overseas until it compiles a perfect record at home. Foreign and domestic policy ideally should go hand in hand. In this way, the United States can demonstrate how to repair an imperfect labor record even as it urges other countries to do the same. The same applies to other elements of the progressive agenda: access to reproductive health care, LGBTQ rights, environmental regulations. The United States has an imperfect record on every issue on the progressive agenda.

      Promoting Progressive Values Overseas

      The way out of the apparent contradiction between what the United States says for export and what it does domestically is relatively simple. Don’t do as we say; do as the world says. Focus, in other words, on international standards. All countries, including the United States, should adhere to these standards on labor, women’s rights, LGBTQ rights, environmental regulations and the like.

      So, does democracy fall into the same category as these other planks in the progressive platform? To the extent that democracy consists of protections for human rights and political rights such as freedom of speech and a free media, progressives can comfortably insist that all countries, including the United States, adhere to international standards. Let’s call this embrace of the component parts of democracy the “let a thousand trees bloom” approach, with each tree a different human right.

      The challenge comes with the “let’s plant a forest” approach. Democracy as a category can be tricky because of widely varying definitions of what the forest is exactly. Viktor Orbán insists that Hungary is a democracy, albeit an illiberal one, and so far the European Union reluctantly agrees. Brussels might grumble about certain Hungarian actions, but it hasn’t expelled the country from the EU. Plenty of Hungarian activists, however, argue that Orbán has undermined the country’s democratic institutions by compromising the independence of the judiciary and the freedom of the media, to name just two violations. So, does Hungary qualify to participate in Biden’s planned Summit of Democracies?

      Although there might be an international consensus around certain aspects of democracy as enshrined in various UN human rights conventions, there is no such agreement over democracy as a whole. Plenty of non-democratic countries have signed UN human rights agreements, for instance, but they would never presume to be invited to a Summit of Democracies. It’s not so much that we can’t see the forest for the trees. Many progressives have reservations about the forest and prefer to focus on the trees.

      One of those reservations concerns regime change. Neoconservatives, in particular, used “democracy promotion” as a cover for pursuing the collapse of governments they didn’t like. In the case of North Korea, for instance, they viewed US pressure on Pyongyang as necessary to eliminate not simply the country’s nuclear weapons but its entire political system. Ditto Iraq, Iran, Libya, Venezuela and Cuba. Such a version of democracy promotion should be off the table. It is up to the people of a country to determine their own political future. And they should be protected in their efforts to do so by international pressure to ensure that the country abides by global human rights standards.

      Over the next four years, let’s by all means work to protect all of those fragile trees at home and abroad. But let’s also take some time to define what we mean by the forest, and let’s make sure to include Black Lives Matter, Extinction Rebellion, the Occupy struggles and all the other powerful examples of grassroots democracy. The trees, after all, are part of a larger ecosystem, and they can’t prosper if the overall environment deteriorates.

      Once we have defined what we mean by democracy, American progressives should absolutely support its promotion, even as we work to improve our own political ecosystem. After all, at some point in the future, we may need to call upon the international community to help us save our democracy as well.

      *[This article was originally published by Foreign Policy in Focus.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      Joe Biden’s Inaugural History Lessons

      by

      In his inaugural address, President Joe Biden endlessly insisted on the idea of “unity.” He repeated the word nine times. In the various media’s account of the event, commentators endlessly repeated a different word, one that Biden himself cited when he said: “This is our historic moment of crisis and challenge, and unity is the path forward.”

      Today’s Daily Devil’s Dictionary definition:

      Historic:

      1. An adjective that calls attention to the special status or original character of an event witnessed by the media, signifying that the event may remain in the public’s memory at some later point in history, thanks principally to the media’s insistence that the unfolding event is far more important than it may appear to any serious historian.

      2. Predictably hyperreal.
      Contextual Note

      US presidential inaugurations are predictable events. They happen every four years. Except in the case of a sitting president’s reelection to a second term, they mark a transition between two different personalities and two contrasting administrations. That fact alone will always have some minor historical significance. But the event itself is choreographed to follow essentially the same formal scenario from one administration to the next. Apart from this year’s social distancing, a reduced crowd and the wearing of masks, nothing in the event itself justifies calling Biden’s inauguration ceremony historic.

      Biden’s inauguration program contained some of the unique features required by the glitz and glamor of today’s hyperreality. Lady Gaga sang the national anthem and Jennifer Lopez offered some complimentary patriotic entertainment. There was a rap-influenced poem recited by a young female black poet, Amanda Gorman, the first-ever national youth poet laureate. But nothing about its staging or content was original or unpredictable enough to merit the epithet historic. So why did all media commentators lose themselves in using that word to describe it?

      Embed from Getty Images

      They did have one good reason, though most reporters opted to spend more time on the first-ever enthronement of a female vice president, Kamala Harris. Though an unexciting politician as her performance in the Democratic primaries revealed, Harris offers two rare attributes besides being a woman. Their combined effect adds to the sense of this being a unique moment in history. She is the daughter of two foreigners, one black (her Jamaican father) and the other Asian (her Indian mother, and Tamil, to boot). 

      Oddly, no commentators seem aware of a true historical curiosity: that of the two individuals of African heritage to have risen to the presidential or vice presidential position — Barack Obama and Harris — neither are descendants of the American slaves who constitute the core of African American ethnicity. That means, from a historical point of view, there is still a gap to be filled.

      The real reason Biden’s inauguration could be called historic was the absence of his predecessor, Donald Trump. But even that was not only predicted — by Trump himself — but also predictable, given his narcissism. The 45th president’s absence had no effect on the protocol of the event. It did, however, affect, at least unconsciously, everyone’s perception of the moment. For the first time in five and a half years, Americans had to face the odd fact that Donald Trump was no longer at the core of the news cycle.

      For 22 minutes, Biden proceeded to produce a thoroughly unhistoric speech, rife with timeless clichés rather than the timely observations one might expect from a historic moment. Biden has always preferred pompous banalités and self-plagiarism to original thought. He predictably recycled his litany of crowd-pleasing but meaningless rhetorical formulas, already devoid of sense but even more so when repeated for the thousandth time. 

      As expected, there was the eternal (and historically false): “We have never, ever, ever failed in America when we have acted together.” At least he made it slightly more compact than on all the previous occasions. He drew applause with his stale chiasmus, “We will lead not merely by the example of our power but by the power of our example,” without realizing that a witty rhetorical figure loses its quality of wit when parroted over and over again. Inauguration audiences are trained to be solemnly polite. So, predictably, applause replaced the groans that Biden’s oft-repeated trope deserved.

      The absence of a sense of true historical significance failed to deter the commentators. “A historic moment, but also a surreal one,” wrote Peter Baker in The New York Times, noting that unlike other inaugurations it “served to illustrate America’s troubles.” He seems to have forgotten a notable and recent precedent: the inauguration of Donald J. Trump, who famously evoked “American carnage” at the core of his inaugural address. 

      Trump’s speech four years ago was authentically surreal, as was so much that Trump thought, did or tweeted in the following four years. Trump himself, beyond his surreal acts, was the epitome of hyperreality, in the sense that he existed as a parody of the “normal” hyperreality of US politics. He permanently drew his audience’s attention to a political system built like a movie set façade and acted out following the rules of a scripted pro wrestling melodrama. Trump’s premature departure from Washington, DC, was exceptional, if not historic. But is there any justifiable reason to believe that Biden’s plodding return to normal hyperreality can be called “historic”?

      Historical Note

      Inaugurations are, by definition, theatrical exercises. As transitional moments, they mark a date in history, but that doesn’t make them historical. The one inauguration that still makes that claim —because it has remained in the collective memory — was John Fitzgerald Kennedy’s performance in 1961. That was poised to be historic because Kennedy was the youngest president ever elected and the first to break what should be called the WASP barrier. As a Roman Catholic of Irish descent, Kennedy was the first who didn’t fit the obligatory presidential mold of being white, Anglo-Saxon and Protestant.

      But what people associate with that January 1961 event is the memorable line from Kennedy’s address: “Ask not what your country can do for you — ask what you can do for your country.” In contrast with Biden, Kennedy had never used that line before. It took people by surprise. First there was the syntax. It possessed Miltonic solemnity by eschewing the now obligatory “do” that structures negative commands in English. People normally say, “don’t ask” rather than “ask not.” 

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      Kennedy made the injunction sound like a divine commandment. In reality, it was as empty of meaning as any of Biden’s formulas. Americans don’t need a president to tell them whom to ask and not to ask. There is no shame in asking your country to do something, even if it never gets done. Get the wealthy to pay their share of taxes, for example. They might even ask the country not to do something, such as launch a nuclear showdown over the presence of Russian missiles in Cuba or wage a war in Vietnam. And many people do spontaneously ask what they can do for their country, though their request is usually accompanied by the demand for some form of payment. Both Kennedy and Biden responded to the public’s expectations in an inaugural address of rhetoric that “elevates the spirit” and encourages feelings of generosity and solidarity. Because it is such a standard feature of inaugural addresses, the presence of such sentiments can hardly be considered historic. On the other hand, Trump’s “American carnage” was historic, simply because nobody expected it.

      CNN desperately sought an original thought in Biden’s speech, something to relate to the “historic” nature of the event. Chris Cillizza wrote: “About halfway through his inauguration speech, President Joe Biden said something very important about the work of Washington — and how he envisions his presidency.” What did he find? Unlike Kennedy’s positive incitement to action, he selected Biden’s negative admonition: “Politics doesn’t have to be a raging fire destroying everything in its path. Every disagreement doesn’t have to be a cause for total war.”

      That’s where the US finds itself today. It lives with the hope that disagreement will not produce war. And yet, a culture war has been raging for decades, inflamed by the media. For the first time in a century and a half, there is a sense that a messy civil war may break out. That truly is historic.

      *[Correction: An earlier version of this article mistakenly referred to Amanda Gorman as national poet laureate.]

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More