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      The Mechanics of Discontent Visible in Berlin

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      The vacuum of leadership and the visible missteps throughout much of the Western world have turned developed nations into a fertile ground for what some people see as the resurgence of modern versions of fascism. Until the past few months, such a statement would have sounded provocative at best, delusional at worst. But the evidence confronts us every day and the most sober, level-headed among us cannot avoid the suspicion that, thanks to a raging and still mysterious pandemic, we are living on some kind of political brink that could end up with the overturning of the existing social order.

      Katrin Bennhold, the Berlin bureau chief of The New York Times, reports on an event that, because it took place in Berlin, will fatally evoke ominous overtones for the average reader. The article bears the title, “Far Right Germans Try to Storm Reichstag as Virus Protests Escalate.”

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      At one point, Bennhold quotes an expert on far-right extremism, Matthias Quent, who offers his description of the motley crew participating in the event, which took place on August 29. “We have everything from Hare Krishna fans to Adolf Hitler fans on the streets. It’s a very disparate crowd but what unites people is an angry discontent with the establishment. It’s a mix of populist and egoist outrage,” he says.

      Here is today’s 3D definition:

      Egoist outrage:

      The ultimate expression of political revolt in individualistic Western societies where the ego has become the absolute reference and authority that founds every individual’s moral judgment

      Contextual Note

      With its title highlighting the dramatic action of the storming of the Reichstag, The New York Times may deliberately be making a mountain out of a molehill. It could be seen as a typical journalistic gambit of scaremongering to hook the reader, followed by more reassuring, level-headed analysis. The story contrasts, for example, with DW’s article on the same event that avoids pushing the idea of a neo-Nazi threat. Instead, it concentrates on the political and legal choices available to the immense majority of Germany’s people and its authorities seeking counter the attempts of the neo-Nazi right who are attempting to use the current health crisis to disrupt German politics.

      Beyond the headline, once it gets into the body of the story, The Times article itself gives a reasonably objective account of the event and its possible consequences. The quote by Quent confirms that the discontent behind the demonstration had little to do with building a neo-Nazi political force. The “populist and egoist outrage,” he mentions, should be interpreted as an unfocused cry of despair of a mostly younger generation that reflects a vague sense of decline in the authority of institutions and an absence of a political vision for the future.

      Embed from Getty Images

      Quent offers a particularly reassuring take that contradicts the implicit evocation of a return of Nazi stormtroopers. “In Germany, like many other European countries, we see that far-right parties are losing ground, that there is growing trust in incumbent governments. In the short term the pandemic can’t be exploited by far-right parties.” That doesn’t mean the protesters believe that today’s political institutions are doing a great job and should be encouraged to continue on their merry way.

      But Quent calls the outrage “egoist,” implying that it may simply be a symptom of the reigning individualism in contemporary German culture. The article also tells us that “Chancellor Angela Merkel’s government is enjoying high levels of trust and popularity, and the great majority of Germans approve of its virus control measures.” If all of that is true, the sensationalism associated with imagining a neo-Nazi resurgence begins to disappear.

      Because this is The New York Times, we know that the article was written for Americans who are always eager to know which foreign threat they need to be afraid of. Bennhold accordingly gets Quent to admit that the fly is in the ointment and things could quite possibly flare up again. “If the economy deteriorates further and unemployment rises,” she quotes him as saying, “that equation may change. Already, the AfD and more extreme far-right groups are trying to capitalize on the discontent as they begin positioning themselves for what may be a much uglier political scene some months from now.”

      Bennhold dutifully reminds us of this important point: “Even before the pandemic hit Germany, far-right extremism and far-right terrorism had been officially identified as the biggest danger to the country’s democracy.” She then offers several paragraphs of evidence that neo-Nazis have been infiltrating the police before concluding the article with a quote by Germany’s President Frank-Walter Steinmeier: “Far-right extremism has deep roots in our society. It is a serious danger.”

      In other words, The Times is up to the task of making sure that Germany lives up to the disturbing image Americans have of it.

      Historical Note

      Among the reminders of recent history included in the article, Katrin Bennhold offers an update for those who are still trying to digest the scary events from five years ago when the crisis caused by massive refugee immigration mostly from the Middle East seriously destabilized Germany and much of Europe. That paranoia, itself a direct consequence of the disastrous American wars in the Middle East, very directly contributed to the success of the Brexit vote in 2016 that was largely motivated by fear of extra-European immigration.

      Bennhold elaborates: “The migrant wave helped propel the AfD into Parliament in the last election, but the issue has lost much of its political potency, as the resettlement has been broadly deemed a success. And with its own lawmakers and voters deeply split over the country’s coronavirus measures, the party has seen its share of the vote dip below 10 percent in recent polls.”

      Most Americans, including most readers of The New York Times, were probably not aware of the fact Bennhold dryly reports today that all’s well that ends well or, more specifically, “the resettlement has been broadly deemed a success.” In 2018, Bennhold herself wasn’t very sure. In an article she co-authored with Max Fisher, they asked at the time, “Has the German migrant fight been resolved?” And the curt answer they gave was simply, “Maybe, but probably not.”

      This is the eternal problem with the news, even for a serious outlet like The New York Times. Crises sell in the sense of motivating the publication to write them up and spare no details in describing the extent of the damage as the crisis is unfolding. But when a crisis is resolved, totally or partially, unless it is the result of a sudden dramatic gesture, the news outlet will find other crises flaring up that are more urgent to cover. This is especially true when a policy devised to address a crisis is “deemed a success.” All journalists know that “deeming” is never newsworthy. Storming the Reichstag is.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Donald Trump’s War With the Troops

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      My father enlisted in the Army to fight in World War II. He was 19 or 20 years old, and he wanted to defeat the Nazis. He was one of a million other young Americans to sign up that year. But my father was also a fun-loving guy who played clarinet in a jazz band and liked to party. Instead of reporting for duty, he went AWOL on a bender. When he showed up late at the military base, he was assigned to the kitchen patrol to peel potatoes. As a result, he stayed behind when his unit shipped out. According to my father’s version of events, that entire unit perished somewhere in the Pacific.

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      From then on, my father did everything he could to avoid getting sent overseas. He was part of a group of radiomen who continually failed their final test. Spending the entire war stateside in a succession of Army bases, he developed a distinctly anti-war perspective. Together with my mother, whom he met at an Army dance, he passed that philosophy onto his children.

      Stupid War

      I shudder to think that I have any overlap with US President Donald Trump. But we both inherited our discomfort with the military from our fathers. Fred Trump preferred to focus on the business of making money. My father had his close brush with war, and it changed his life.

      Many other members of the Greatest Generation had a similar change of heart as my father. Like every preceding generation, they experienced the horrors of combat and suffered trauma for much of their postwar lives. Some learned that the other side, too, used the language of “sacrifice” to push young men into battle and persuade families on the home front to accept economic austerity. Some even came to agree with Smedley Butler, the retired Marine Corps major general who wrote, in 1935, that “War is a racket. It always has been. It is possibly the oldest, easily the most profitable, surely the most vicious.”

      Donald Trump knows a racket when he sees one. Growing up wealthy and white, Trump saw no reason to sacrifice limb or life to serve his country. The military was a lousy career for a would-be billionaire who had his own scams to foist on the American public. As my father discovered, the military was often a career-ender, particularly during wartime. Lots of other men of Trump’s generation avoided the military. Joe Biden received five deferments, and so did Dick Cheney. Bernie Sanders applied for conscientious objector status and then aged out of the draft. Paul Wolfowitz, Elliott Abrams, John Bolton — they all somehow skipped the Vietnam War.

      Unlike these men, however, Trump said aloud what most of them must have been thinking — that the United States was involved in a “stupid war” in Vietnam. Trump has gone much further by disparaging military service his entire life. Trump’s anti-military remarks reported in a recent article in The Atlantic by Jeffrey Goldberg, “Trump Calls Americans Who Died in War ‘Losers,’” are no surprise. Because they are blunter than even what the president blurts in public, the alleged remarks are causing a larger than usual frisson of schadenfreude among anti-Trumpers, and I confess to my own delight at the frenzy of denials coming from the White House.

      Perhaps The Atlantic article will subtract just enough supporters from Trump’s side to ensure his defeat in November. Military support for the president was already slipping before the publication of the article: Trump had a 20% lead over Hillary Clinton in active-duty support in 2016, but Joe Biden now has the edge of 4% in this critical demographic. The military remains the most trusted institution in American society. It’s political suicide to diss the troops.

      Trump’s comments are not going to change the way Americans think about war. He has neither the war record nor the gravitas of a Smedley Butler. But with the coronavirus pandemic is racking up more casualties on the home front than the United States lost in combat during World War I, the Korean War, the Vietnam War, and the wars in Afghanistan and Iraq combined, America is perhaps at a watershed moment when it comes to the meaning of sacrifice.

      Trump’s Approach to War

      Americans are tired of war. That was one element of Trump’s support in 2016. He criticized America’s “endless wars,” promised to bring US soldiers home and decried the corruption of the military-industrial complex. Aside from some token reduction of troops from Afghanistan and Syria and the closure of a US base in Germany, Trump has not honored his promises. He has pumped money into the military-industrial complex and brought its top people into his administration, like Defense Secretary Mark Esper, a former Raytheon lobbyist. Nor has Trump fundamentally altered US military footprint in the world.

      True, Congress and the Pentagon have blocked some of Trump’s plans. But the real problem has been Trump’s own ambivalence. The man might not like soldiers or the military more generally. But he likes power and force. He likes to give orders to all the generals he has appointed as advisers. Above all, Trump likes to break things. If your intention is to smash a china shop, the Pentagon is just the bull you need.

      Remember, this is the guy who promised to “bomb the shit” out of the Islamic State. He fulfilled that promise, killing a large number of citizens in the process. Trump also refused to stop helping Saudi Arabia do the same to Yemen. Last year, he vetoed a bipartisan congressional effort to withdraw US assistance for a war that has pulverized one of the poorest countries in the world. In his statement, Trump said, “This resolution is an unnecessary, dangerous attempt to weaken my constitutional authorities, endangering the lives of American citizens and brave service members, both today and in the future.”

      Embed from Getty Images

      It’s difficult to imagine that an effort to end a war would endanger the lives of “brave service members.” But read another way — that weakening Trump’s power endangers American citizens and soldiers — the sentence perfectly encapsulates the president’s me-first mentality.

      Trump might have an aversion to putting US boots on foreign soil, but he sure loves waging war from the air. In his first two years, Trump ordered 238 drone strikes — compared to the 186 strikes that Obama launched in his first two years. And he has made it more difficult to find out how many people have died in those strikes. Yet, as The Intercept reports, intrepid organizations continue to try to determine how often the administration conducts its aerial missions: “The Bureau of Investigative Journalism estimates that the U.S. carried out about 1,000 airstrikes in Afghanistan, Pakistan, Somalia, and Yemen in 2016 — that is, strikes by both drones and manned aircraft. So far in 2019, they believe that the U.S. has conducted 5,425 airstrikes, five times as many. In the month of September, the U.S. upped the pace to almost 40 airstrikes per day.”

      Then there are the wars that Trump is threatening to unleash. He has continually upped the ante in the conflict with Iran, most recently attempting to trigger “snapback” sanctions that would doom the nuclear deal once and for all. Allies and adversaries alike rejected the US gambit. Meanwhile, even as he adds yet another round of sanctions against Chinese firms, Trump is pushing the US military to confront China in its own backyard by increasing U2 overflights and “freedom of navigation” exercises in the South China Sea.

      Lest you think the war on terror has ended in other parts of the world, the US Africa Command continues to conduct operations across the continent. As Nick Turse, Sam Mednick and Amanda Sperber report in the Mail & Guardian:

      “In 2019, U.S. Special Operations forces were deployed in 22 African countries: Algeria, Botswana, Burkina Faso, Cameroon, Cape Verde, Chad, Côte D’Ivoire, Djibouti, Egypt, Ethiopia, Ghana, Kenya, Libya, Madagascar, Mali, Mauritania, Niger, Nigeria, Senegal, Somalia, Tanzania, and Tunisia.

      This accounts for a significant proportion of U.S. Special Operations forces’ global activity: more than 14 percent of U.S. commandos deployed overseas in 2019 were sent to Africa, the largest percentage of any region in the world except for the greater Middle East.”
      So, let’s put to rest (once again) the notion that Donald Trump is interested in restraining the military. In addition to pumping the Pentagon full of cash, he has ensured that it can conduct its actual war-fighting with as much flexibility and in as many places as possible.

      Post-Trump Sacrifice

      Donald Trump has devoted his life to hedonism and the accumulation of personal power. His dismissal of military service is actually the least of his sins. He doesn’t believe in sacrificing anything for others. He entered politics purely as a vehicle for his own self-aggrandizement. But the alternative to Trump is not the glorification of military service. War is stupid. Devoting one’s life to extinguishing the lives of others is not the answer the world needs at this time of pandemic and climate catastrophe.

      Coming out of the Trump era (I hope), it’s difficult to imagine Americans making a collective sacrifice for anything when even the mandatory wearing of masks is seen by some as too much of an abridgment of individual liberty.

      Imagine asking gun-owning Americans to hand in their weapons, en masse, in order to make the country a safer place. Imagine asking wealthier Americans to tighten their belts in order to rebuild the economy along more equitable lines. Imagine asking Americans to give up their non-electric cars, their jobs in the dirty-energy sector or their frequent airline travel to help save the world from climate catastrophe.

      Embed from Getty Images

      At the same time, the pandemic has brought mutual aid to the foreground. In the absence of coordinated responses from states, people have banded together to help their friends, neighbors and communities. This is all impressive, but it’s a stopgap, not a strategy. The problems facing the world can’t just be solved by individuals volunteering their time and energy. Indeed, the notion of voluntary service, like enlisting to fight in World War II, is antiquated. Ultimately it is as fragile a concept as the voluntary compliance expected of the world’s nations in the Paris Climate Agreement.

      Imagine if traffic were organized on the basis of mutual aid and volunteerism. There would be a few well-run intersections. The rest would be chaos and accidents. Traffic on the ground, on the water and up in the air requires states to establish the rules of the road and punish non-compliance. That is what is necessary, post-Trump. US society desperately needs fair, equitable rules of the road. And scofflaws have to be punished.

      The next administration needs to reestablish the rule of law in America, cracking down on vigilante violence, police violence and executive-branch violence. I can’t think of a better place to begin than by putting the Scofflaw-in-Chief on trial for all of his law-breaking. A long prison sentence would be a fitting cap to Trump’s career.

      But poetic justice dictates a different punishment. After a lifetime of selfishness, Trump should be sentenced to a very long period of community service. Wouldn’t you like to see the former president picking up trash by the side of the road for the rest of his life?

      *[This article was originally published by Foreign Policy in Focus.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      The Mad Complicity of Trump, Pompeo and the Media

      by

      In an article published by Al Jazeera with the title, “What is behind the hype about the new Iran-China partnership?” Pakistan-based journalist Tom Hussain weighs in on how media in the US have become dedicated to magnifying real events not to further our understanding of them, but to create a climate of conflict, if not war in the Middle East. 

      Hussain cites two stories that US media have been running with in recent weeks to generate emotional heat while depriving them of the light of intelligible analysis. The first is the strategic partnership agreement between Iran and China. The second is the normalization of diplomatic and trade relations between the United Arab Emirates and Israel.

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      Hussain notes that both stories have been interpreted in the US as “escalations in the geopolitical conflict between the US and Iran.” Seeking some needed perspective, he points out that “the first development was a media creation. The New York Times (NYT) ran a front-page story citing a ‘leaked’ draft of the 25-year strategic partnership agreement under negotiation between China and Iran since 2016.” The Times story summed up its case in its misleading headline: “Defying U.S., China and Iran Near Trade and Military Partnership.”

      Here is today’s 3D definition:

      Media creation:

      1) Fabricated melodrama masquerading as news provided by respectable media outlets to prove that they can be just as disrespectful of the truth as social media 
      2) The state of hyperreality induced by society’s obsessive addiction to professional media and the entertainment industry, effectively canceling the public’s relationship with reality 

      Contextual Note

      The methodology of media creation has achieved something close to perfection in the Donald Trump era. It reflects a complex team effort shared by an infinitely creative political superstructure and the complicit media.

      Before Trump, this novel dynamic that now regulates the news cycle had never existed in the political world. Trump didn’t invent “alternate facts,” even though a member of his team made the term a permanent item of US political vocabulary. Politicians have always lied and exaggerated, but it was always about specific issues. With Trump, it has now become a way of life. Without hyperreality, the news would be too boring to pay attention to. The public now expects it. For their profitability, the media now depend on it.

      Building the hyperreal system required two critical components. At its core is a democratically elected clown show whose members are skilled at turning every utterance into a deliberate distortion and often inversion of reality. President Trump and Secretary of State Mike Pompeo have perfected that role. For a while, they were accompanied by John Bolton, the former national security adviser. But when that began to look too much like the Three Stooges, the production team pared it back to make it look more like Abbot and Costello.

      Embed from Getty Images

      One member of the show’s technical crew, Senior Adviser Jared Kushner, has compared the Trump administration’s show to Alice in Wonderland. Once the hyperreal wonderland sets were in place, the media could play their role of amplifying every absurdity in the actors’ actions and discourse and presenting it as the essential news of the day. The New York Times, The Washington Post, CNN, MSNBC and many others then had an open field for manufacturing scoops designed to reveal how artificial and distorted the starring team had become.

      In the example Hussain examines, the lead player was Pompeo, a man whose commitment to hyperreality includes a personal belief in a marvelous work of American evangelical fiction that claims to be inspired by the Bible: “the rapture.” Hussain recounts that when interviewed by Fox News in early August, “Pompeo claimed that the prospective China-Iran deal would put Communist cash in the Islamic Revolutionary Guard Corps’s hands.” Hussain then mentions Pompeo’s warnings: “China’s entry into Iran will destabilize the Middle East. It’ll put Israel at risk. It’ll put the Kingdom of Saudi Arabia and the Emirates at risk as well.”

      No patriotic American is allowed to doubt that Israel, Saudi Arabia and the UAE are the good guys on the world stage. It doesn’t matter that any of these good guys may from time to time slaughter civilian populations (in Gaza or Yemen), seize land that is not theirs in violation of UN resolutions, ambush, assassinate and dismember the occasional dissident journalist or blockade an allied nation (Qatar) that doesn’t toe their line. Washington long ago elected those three nations to the good guys club. If any of the three detects or even invents a threat from elsewhere, the US will be by their side.

      In the interview with Fox News, Pompeo amplified his warning: “Iran remains the world’s largest state sponsor of terror, and to have access to weapons systems and commerce and money flowing from the Chinese Communist Party only compounds that risk for that region.” It doesn’t matter how much truth or falsehood there may be in Pompeo’s claim. What matters is that the evil force he has identified combines the two permanent objects of US paranoia in a single historical event: terrorism and communism.

      Breaking free from the envelope of hyperreality his reporting has focused on, Hussain offers this extraordinary moment of sincerity so rare in today’s media: “At the risk of spotlighting my own inadequacies as a journalist, I [cannot] help wondering why editors and writers seem so willing to fan the flames of war.” 

      To answer his own question, he might have simply reviewed the past 75 years of US history to realize that the Cold War has always been a Hollywood production, courtesy of the military-industrial complex and its pervasive economic logic. But unlike Hollywood action films, US foreign policy as modeled by the media has real world consequences. Hussain makes this clear: “The long-suffering peoples of the Middle East could do without journalists once again playing cheerleader for American politicians who perpetuate their domestic power by igniting conflict in others’ backyards.”

      Russiagate is one obvious manifestation of the hyperreal campaign. It’s the one chosen by the Democrats. Pompeo and the Republicans prefer demonizing China. The New Yorker has just published an article debunking in glorious detail the entire Russiagate ideology so assiduously pursued by the most respectable media in the US, starting with The New York Times. But the principle goes beyond Russia and President Vladimir Putin. “Foreign interference is now a trope in American politics, at risk of becoming as cheap and meaningless as the term ‘fake news’ became once it was co-opted by Trump,” The New Yorker reports.

      Historical Note

      Future historians centuries from today will wonder why the US empire of the late 20th and early 21st centuries required the non-stop fabrication of an imaginary all-powerful enemy to maintain its identity as an empire. The Roman Empire did quite well for centuries without requiring a cold war ideology. Neither did the British Empire, Genghis Khan or the ancient Persian Empire. Once they had the military might to move and conquer, they focused on the supposed pragmatic rationality of their ability to control and exploit resources to occupy an ever-expanding geographical zone of influence.

      Analyzing the US empire from the perspective of Pakistan, Tom Hussain reminds those Americans who happen to read his column of this simple truth: “There is no grand alliance or ‘evil axis’ – just tentative diplomacy and proxy warfare amid shifts in the balance of power in the Middle East, necessitated in part by the withdrawal of US combat forces from the region, as well as the seepage of power to Beijing from Washington.”

      Only a small minority of Americans today are willing to accept the idea of “shifts in the balance of power,” knowing that the “greatest nation in the history of the world” has monopolistically exercised power over the globe for decades. Nor are they about to countenance the idea of “seepage of power” because that would call into question America’s divine mission to spread its enlightened but fundamentally elitist democratic-capitalist ideology across the globe.

      In the age of Trump, it appears useless to point out that enlightened leaders — and even benevolent despots — have throughout history consistently recognized and dealt with the historical reality of shifts in the balance of power. Power is never absolute and never stable, but when it does approach becoming absolute — as happens, at least in people’s minds, when hyperreality takes over — Lord Acton’s wisdom dating from 1887 ends up prevailing: it “corrupts absolutely.”

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      Did a French Far-Right Thinker Predict 2020?

      by

      The year 2020 has thrown the world into disarray, with a severe pandemic creating many unforeseen challenges. The COVID-19 plague has so far infected nearly 30 million people worldwide, with the death toll climbing toward a million. With rising unemployment and sector-specific industry liquidations, economic forecasts predict a grim picture ahead, even for the affluent West. As Francis Fukuyama explains in his recent article in Foreign Affairs, major crises have major consequences.”

      It’s in this extraordinary time that the death of George Floyd at the hands of Minneapolis Police triggered an explosive civil rights movement. Petty criminal elements undoubtedly wasted no time in seizing the opportunity to carry out looting and to damage property. Meanwhile, the Topple the Racists movement — campaigning to remove past icons of slavery — defaced and attacked landmarks, pulling down statues of the likes of George Washington. It is against this backdrop that we can observe how social unrest in a time of a pandemic contributes to feeding the metanarratives of the radical right.

      We Told You So

      French journalist and writer Guillaume Faye contributed to forming narratives of the radical right in his role as a leading thinker of the Research and Study Group for European Civilization (GRECE), a think tank established in 1968 by the European New Right (Nouvelle Droit). How does Faye fit into this current troubled world? He fits in because of his affinity for predicting calamities. Faye envisioned a cataclysm that would lead to social collapse, hoping that this would create the space to build his fascist utopia.

      Do Faye’s ideas reflect the current pandemic and economic and social unrest? Not to the vast majority of people, but pseudo-intellectuals of the radical right may well find material to help build their case. Narratives that the radical right have so jealously guarded for decades are finally becoming sellable. It seems that the radical right can now confidently say, We told you so — look, it’s happening.

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      Faye explains his catastrophe as a result of many troubles converging to create a cataclysmic breakdown of the current system. In his scenario, demographic changes brought about by immigration lead to racism and radicalization of ethnic and religious groups. This upheaval increases when liberal democracies are weakened as a result of environmental catastrophes, biological threats such as pandemics and economic meltdowns, producing mass poverty. This is the context that would trigger what Faye called an ethnic civil war between native Europeans and immigrants, who are mainly of Afro-Maghreb origin. This is an idea well-received in far-right circles as a race war.

      To Faye, a race war is a useful catastrophe that would end the current system and pave the way for his utopian empire, for which he even created a blueprint. But Faye’s hope and longing for a useful catastrophe seems far-fetched in reality. The many immigrants who live on the periphery of society in low-paying jobs are unlikely to help the radical right topple the current system by going to war with the natives. The only candidates capable of delivering such a system-uprooting blow are massive natural disasters, which are very rare although not unthinkable, especially given the growing climate emergency.     

      Faye in Context

      Guillaume Faye’s wishful thinking may never become a reality. However, radical-right narratives do not always need reality. Faye’s ideas resonate with historical metanarratives about being conquered and overrun by invaders of different religions and cultures. These deeply ingrained metanarratives can be used to recreate a threat scenario in which immigrants would overrun the native people and attack native culture. The selective memory of such metanarratives can be aggravated by episodes of the current civil rights movement, especially incidents of looting and property damage. Specifically, the Topple the Racists campaign inadvertently bolsters the radical right’s claims that migrants pose a cultural threat.

      All these events are happening in the context of great distress. People are slowly coming out of lockdown while facing mounting death tolls in communities. The situation is already sensitive and unstable. Riots, looting and public disorder can create greater insecurity among people. Looming economic peril is another concern. History teaches us that times of great economic upheaval were always followed by social unrest, aiding the rise of the far right and reviving authoritarianism. The civil rights movement and the Topple the Racists campaign, despite being triumphs of democracy, can create opportunities for the radical right to bolster their narratives. 

      It is not a coincidence, given the impact of the pandemic, that many social scientists are predicting similar social, political and economic upheavals. However, these analyses are based on facts rather than Faye’s wishful thinking and his desire to build the next fascist empire on the ruins of the current world. As the radical right attempts to give weight to their narratives with the help of an ever-chaotic world, geopolitics has also become increasingly hostile to liberal democracies. Authoritarian regimes such as China and Russia are mounting a serious challenge to destabilize the Western liberal system, especially aiming to undermine the postwar rules-based international order.

      Embed from Getty Images

      Russia’s attempts to sow racial discord among Americans is well known. China is now eagerly jumping onto the bandwagon by running special coverage of George Floyd’s killing in the mouthpiece of the Chinese Communist Party, Global Times. The irony is that this is a regime that has rounded up the Uighur minority into detention camps and has killed prisoners for gruesome organ harvesting. Racial tension in Western liberal democracies not only helps the radical right, but will also embolden authoritarian regimes that seek to discredit democracies.   

      How does the radical right frame their narrative to include recent developments? For example, the alt-right’s Richard Spencer seems to be glad to witness the upheaval of Western civilization. Faye has also been hailed as “The man who predicted 2020.” Twitter feeds have speculated about a liberal conspiracy to start a race war. The pandemic and the civil rights movement seem to give the radical right hope in two different ways. First, at a micro level, the radical right can now give credibility to their narratives about threats to Western culture and heritage. Second, at a macro level, the radical right hopes that the instability in liberal democracies is pushing them toward a system collapse that would uproot neoliberalism, without which the radical right could not ultimately win.

      The collapse of liberal democracy is the ultimate dream of Guillaume Faye and many of his current followers. It is indeed hopeful times for the radical right and the authoritarian regimes around the world. It is unlikely that the current system will face an existential crisis any time soon. However, similar to the 1930s, the context is ripe for greater instability and economic peril that would naturally lead to protectionism and a far-right, as well as an authoritarian, renaissance.  

      *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.] More

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      in World Politics

      America’s Parallel Realities: Are We All in the Wrong Movie?

      by

      In the early 1960s, one of the most popular series on American television was “The Twilight Zone.” This was a time when television, even in the United States, was still in black and white. Most of the show’s episodes were riveting, poignant and, in a number of cases, scary as hell — starting with the haunting tune at the beginning of each episode.

      “The Twilight Zone” reflected the anxieties and fears of a generation faced with the horrifying potential of technology capable of obliterating humanity. At the same time, it was informed by the equally terrifying capability of humans, if given the chance, to commit the most horrendous atrocities against other humans as long as there was a political regime that both sanctioned and encouraged them in the name of some kind of narrative, based on religion, race, class or superior insight.

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      It might not come as a surprise that in recent years, there has been an upsurge in references to “The Twilight Zone.” As the author of a 2018 article put it, the “anti-fascist, anti-racist themes of ‘The Twilight Zone’ are more relevant today than ever.” So are the themes referring to environmental catastrophes which also featured prominently in the series.

      For me, however, the reason “The Twilight Zone” has increasingly popped up in my mind lies elsewhere, in the way many of the episodes were constructed. A person wakes up in the morning in his or her familiar setting. A few hours later, he or she enters a fundamentally different reality, finds him or herself “in the wrong movie.” This is how I feel when I read American newspapers today and expose myself to the latest news. What is most striking in today’s America is the fundamental disjointedness, for lack of a better word, between realities.

      Episode 1: The Case of the Racist USC Professor

      A couple of days ago, the idyllic world of American academia was rudely awoken by an egregious case of blatant racism in the classroom or, rather, in the virtual space of Zoom-enhanced higher learning. A widely-known and celebrated business communications professor at the University of Southern California, which is generally better known for its prowess in college football than its academic achievements, repeatedly used the N-word — or at least what appeared to be the N-word — during a lecture.

      Commenting on the importance of filler words in communications, he used as an example the expression “nei ge.” The use of the expression caused much distress among African American students, resulting in the demand that the professor be immediately sanctioned. The university complied, putting him on administrative leave.

      As it happens, my wife is Chinese. When she speaks to her relatives and friends, every other sentence is interrupted by “nei ge.” It appears to be one of the most common expressions in Chinese, much like an English “um” or “uh,” allowing the speaker to take a pause to find the appropriate words to finish the sentence. In today’s victim culture, however, an innocent expression is turned into a signifier of racism, given the phonetic similarity between it and the N-word, much to the bewilderment of those like my wife who come from the culture that has used the expression for centuries (apparently a similar expression exists in Korean).

      In the end, there is no easy way to resolve the issue. It would be easy to demand that Chinese speakers in the United States show a modicum of sensitivity when using words that might cause offense. At the same time, however, Chinese speakers have a just cause to demand that others show a modicum of sensitivity to them, give them the benefit of the doubt and abstain from assuming evil intentions.

      The controversy reminds of the brouhaha over the word “niggardly,” which is the synonym of “stingy,” and has nothing to do with the N-word. Yet on several occasions, it has provoked accusations of racism, grounded more in the accuser’s unfamiliarity with the intricacies of the English language than the evil intentions of the person who dared to use it. To be sure, there are good reasons to avoid using the word. It is largely outdated, and “stingy” is a perfectly appropriate equivalent. At the same time, it is preposterous to sanction a person for the single reason that he or she uses a word that might evoke phonetic associations but which has absolutely nothing to do with the offensive term.

      Episode 2: The Case of the Racist Romance Novelist

      Romance novels are big sellers. In fact, they outsell most other literary genres. Its readers number in the millions, not only in the United States but worldwide. Most of the authors are women — as are the readers — and most of the women authors happen to be white. As a result, most of the stories revolve around white women getting involved with white men of either the affluent or the dangerous variety. Romance novels are replete with millionaires and billionaires just waiting to fall in love with single moms and members of motorcycle gangs with a soft core falling for the “sassy girl” next door.

      There are relatively few women of color who have made it in and into the genre. One of them is Alexandria House. Her novels center around some of the strongest women the genre has produced. In fact, Alexandria House’s stories are every feminist’s dream, and for good reason. Her heroines refuse to take shit from anyone, and particularly from good-looking, cocky African American men. Her heroines are strong, ballsy women who know what they want, and they have no problem asking for it and pursuing their goals with determination and verve.

      And then there is this: One of House’s best novels is “Let Me Love You,” with a Goodreads score of 4.6 out of 5. The setting is the hip-hop scene, and the main protagonists are top performers making millions with their songs. The novel has all the drama and heartache one would expect from an outstanding romance, and it delivers in a big way. This, however, is not the point. What is particularly striking to a reader sensitized to the intricacies of racist language is the fact that the novel’s author has absolutely no qualms using the N-word throughout the story. In fact, thanks to Kindle, the precise number of the N-words is easy to ascertain — 39 times, to be exact.

      To be sure, things are never as clear-cut as today’s hypersensitized purists would like us to believe. The debate about the N-word, in its two versions, has been going on for decades, and it has hardly been conducted in as straightforward a fashion as one might expect. To be sure, it does make a difference who uses the N-word. In fact, as has been pointed out, used on the part of an African American author, the word has a different connotation — including expressing a sense of endearment, which, I presume, is House’s intention — than used by a white author. 

      Embed from Getty Images

      In a recent essay in The Atlantic, John McWhorter from Columbia University has discussed the question at great depth. One of his conclusions: “Even when discussing rather than wielding the word, people —including black ones — might avoid barking out the word any more than necessary. (Or avoid writing it more than necessary, as in this very essay.) Surely, its history means that it provokes negative associations; it doesn’t sound good.”

      McWhorter starts his essay with controversy at Columbia following a white professor’s evoking the N-word in reference to James Baldwin’s 1963 public statement that he was “not a nigger.” One of her (white) students objected to her uttering the word, the administration agreed and put her under investigation. Ultimately, she was cleared of suspicion that she had violated the university’s anti-discrimination rules.

      For McWhorter, the very fact that a professor would be sanctioned for exploring the question of why James Baldwin would have chosen to say what he did is a clear indication of what he calls mission creep, “under which whites are not only not supposed to level the word as a slur, but are also not supposed to even refer to it. That idea has been entrenched for long enough now that it is coming to feel normal, but then normal is not always normal. It borders … on taboo.”

      This brings me back to the main topic of Episode 1. Here is a case that goes even further than the “mission creep” McWhorter alludes to. It surely is a case of that “hypersensitive to injury so abstract,” so inane, it should never have become an issue of controversy. To make the point quite clear: This is not about the use of Alexandra House’s use of the word. It is about the controversy generated by the use of “nei ga.” As said before, Alexandria House is one of the very best authors of romance novels. Her rather frequent evocation of the word is largely owed, I presume, to her attempt to reflect the realities of the setting of the novel, the hip-hop scene. 

      At the same time, however, in light of the controversy over the use of “nei ga,” it opens up legitimate questions that are not easy to resolve. In any case, it is probably a blessing that most college students don’t read romance novels. They might find themselves in the wrong movie.

      Episode 3: The Case of the Conspiracy Theory to End All Conspiracy Theories

      On August 31, during a mass protest against the German government’s draconian measures (i.e. wearing a mask) to combat the spread of COVID-19, dozens of Germany’s new freedom fighters managed to break through police lines to storm the Reichstagsbebäude in Berlin, the seat of the German parliament. For many of the demonstrators, having to wear a mask, according to one sign, was “inhuman,” almost a crime against humanity.

      As it turns out, many of the freedom stormtroopers were inspired by QAnon, which has taken the white global biosphere, from the US to Germany, from Australia to France, by storm. QAnon is the new all-encompassing master narrative for all those eager minds who want to know, but for whom Marxism is far too sophisticated, Nostradamus too obscure, the Protocols of the Elders of Zion too parochial (a Jewish cabal? So 19th century!), and Scientology far too expensive. To be a QAnonista, all you need is a sign with a big “Q” and you too can sow terror and fear among the elite.

      From what I understand, QAnon is a “theory,” albeit a conspiratorial one, postulating that whatever happens today is the result of the evil designs of obscure forces, from the World Economic Forum to powerful individuals such as George Soros, Bill Gates and, why not, Elon Musk. As Mike Wendling describes it for the BBC, “At its heart, QAnon is a wide-ranging, unfounded conspiracy theory that says that President Trump is waging a secret war against elite Satan-worshipping paedophiles in government, business and the media.”

      In the world some of us inhabit, theory is a bunch of ideas that only gain value if subjected to an empirical test. A famous example is the Ptolemaic system, which postulated that the Earth was the center of the universe. It sounded good at the time but turned out to be completely false. The theory was debunked to be replaced by a new theory that made sense. Today, apparently, the word “theory” has a different connotation — at least among the growing number of those who believe there are dark forces at work seeking to manipulate and, ultimately, control humanity. Today we know because we know, because it makes common sense or because we’ve read it somewhere.

      Embed from Getty Images

      This is why creationism — the notion that the Earth was created some 10,000 years ago — is a viable theory, on a par with Darwin’s theory of evolution. (Creationism is absolutely true. I saw pictures of Jesus riding and petting dinosaurs. Or the theory that the world is flat, and if you are not careful, you’ll fall off the edges. Absolutely true, too. I read it in Terry Pratchett’s Discworld series, the ultimate source of scientific knowledge for sophisticated endeavoring teenage minds.)

      In today’s populist world, where science is scorned (it’s just so last century) and scientists loathed, something is true if enough people believe it is true. QAnon is the perfect example. According to a recent poll — unfortunately based on scientific method and therefore prone to fake news-ism — one in three Republicans believes that the “theory” is mostly true. A further quarter thinks that some parts of it are true. That leaves only a bit more than a tenth who think that it is not true at all. Against that, among Democrats, a three-quarter majority hold it not true at all — the definitive proof of the pernicious influence of living in the real world.

      The “success” of QAnon “theory” is symptomatic of the utter bizarreness of the schizophrenic state of reality in today’s world. For many of us, the fact that Donald Trump was elected president already evoked a strong sense that we had somehow passed into the twilight zone. Over the years of his presidency, this sense has gotten stronger and stronger. Like COVID-19, the Trump virus — that mixture of fear-mongering, appealing to raw emotions and a dose of paranoia — has slowly been infecting growing parts of our world, as recently demonstrated during the siege on the German parliament, inspired by claims that Russian and American troops were on their way to deliver the German people from its tyrannical government which forced them to wear masks.

      At the same time, the fact that a professor’s reference to one of the most common expressions in the Chinese language would provoke charges of racism suggests that bizarreness is hardly confined to the right. Add COVID-19 to the mix, which has created a new dimension of parallel realities, and the scenario for a brand new “Twilight Zone” series practically writes itself.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Tekashi 6ix9ine and the American Way

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      A New York Times interview with controversial rapper and ex-convict Tekashi 6ix9ine offers a rich catalog of the curious values that characterize contemporary US culture. What emerges from the feature is a series of reflections by both the interviewer and the interviewee on some of the driving forces in today’s society, including ambition, fame, money, commercial media, tools of influence, law and social rules, and freedom of expression.

      Some may wonder why the Gray Lady — aka The New York Times — should take such a serious interest in a scandal-ridden rapper. The answer to that question tells us quite a lot about the values that now dominate, even in what are deemed the most serious media. Scandal, crime and celebrity have moved up several notches in the priority list of “all the news that’s fit to print.”

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      What appears to make the interview worthy of coverage by The Times is a spectacular scoop. The interviewer, Joe Coscarelli, gets 6ix9ine to admit that, if allowed to vote, he would go for US President Donald Trump. This meets an essential criterion for New York Times stories in this election cycle. An article that associates the extreme, manifestly irrational personalities of marginal celebrities with a taste for Trump’s politics is a strong argument for voting Joe Biden in November. It has the twofold advantage of confirming that Trump’s fans are marginal freaks and suggesting that the president himself implicitly shares the criminal instincts of those freaks.

      This approach to the news could be called “divisive,” though not in the sense that the word is used by The Times itself and the intelligence community to characterize Russian interference in US elections. It implicitly divides Americans into those who think and make serious decisions — a category that would include all readers of the New York Times — and those whose sole interest is to express their irrational impulses.

      To Coscarelli’s question, “You feel like the art you’re making is adding to the world?” the rapper answers, “Of course.” The interviewer then offers this critique of 6ix9ine’s music: “Maybe it’s fun, it’s turn-up music, but it’s not introspective.”

      Here is today’s 3D definition:

      Introspective:

      An attitude attributable to people who deserve to be taken seriously not just because of their success, but because they sometimes stop to think things through and weight their own responsibilities

      Contextual Note

      US social and political debate has become so divisive in recent years that society can now be separated into two groups: those who, like Barack Obama, pronounce the second syllable of “divisive” with a short “i” sound (as in “it”) and those who pronounce it as a full diphthong (as in “eye”). Alas, this distinction cuts across all boundaries of political and cultural orientation.

      The question of introspection highlights a more telling distinction in US culture. Over the past two centuries, self-reliance and atomistic individualism have risen to the level of a philosophical ideal. This became a central message of Ralph Waldo Emerson’s influential philosophy. This ideology initiated a tug of war between assertive action and introspection.

      Embed from Getty Images

      P.T. Barnum, the 19th-century founder of the Barnum and Bailey circus and the man who said, “Never give a sucker an even break,” set the tone for Emerson when he proclaimed, “Fortune always favors the brave, and never helps a man who does not help himself.” Initiating the great American tradition of giving to those who need it least — as exemplified in recent government bailouts as a response to the economic crisis — Barnum added this thought: “The best kind of charity is to help those who are willing to help themselves.”

      Ever since Barnum established the principle that success belongs to the assertive, the very idea of assertiveness flipped from being seen as a moral weakness — or moral traditionally, as the capital sin of pride — to becoming the supreme personal virtue that separates the rich from the poor.

      In the hierarchy of values that regulates US culture, being assertive does not necessarily exclude introspection. For Emerson it even required it. Introspection allows the ambitious individual to assess and correct any of the weaknesses that may undermine a veneer of assertiveness. But for at least half of the population, if introspection exists, it should be hidden because the average person (the suckers) will perceive it as a weakness. For the other half of the population, it still stands as a moral virtue.

      Effective assertiveness thus implies the skill of hiding the reality of introspection to create the appearance of certitude based on the person’s unwavering convictions and self-confidence. It is only when the assertive person is caught out for being too assertive and must apologize after a glaring mistake that it becomes necessary to invoke the virtue of introspection. This typically translates as the standard cliché of confused denial: “That is not who I am.”

      The half of the population that dismisses or hides introspection from view correlates roughly with the Republican Party. Trump stands at one extreme, thanks to his apparent total absence of introspection. As president between 2001 and 2009, George W. Bush may have been capable of introspection, but he carefully hid it from view. He projected an image of resoluteness and unwavering conviction even when faced with facts that contradicted his stated beliefs. He won the 2004 election by accusing his Democratic opponent, John Kerry, of flip-flopping.

      Democrats prefer to maintain their faith in introspection as an intellectual and moral virtue, setting themselves apart from the rabble. Their defense of introspection enabled Republicans in the 1950s to term them “eggheads,” people who prefer thinking to acting. When Hillary Clinton called Trump voters a “basket of deplorables” in 2016, she was implicitly accusing them of being incapable of introspection.

      Historical Note

      After two centuries that have seen the growing dominance of the idea of assertiveness in the US, what is the status of introspection in today’s culture? The interview with Tekashi 6ix9ine confirms the division highlighted above between the Democrat-aligned Times and its belief in the virtue of introspection vs. the rapper who identifies with the Republicans and Donald Trump and dismisses introspection as irrelevant.

      In the interview, Coscarelli affirms his belief in the value of introspection. He appreciates that the late rapper Tupac Shakur “grappled with his demons” and said, “I’ve done good, I’ve done bad, I want to be better.” Coscarelli implicitly condemns 6ix9ine for not including self-criticism to his repertoire of artistic sentiments.

      But rap thrives on extreme, borderline criminal assertiveness, unlike traditional forms of black American music: blues, jazz, soul, and rhythm and blues. Traditional black music focused on sophisticated musical form and ironic expression in a complex cultural context. It contained at its core a pair of emotions: humility and love. The player was always less important than the music, even in the case of dominant figures admired for the power they built into their performances, such as John Coltrane or James Brown.

      In the 1980s, the rise of rap and hip-hop as the dominant if not unique form of black music consecrated the triumph of assertiveness over introspection. The music industry — run essentially by white executives — saw this revolution as a godsend. Rock and roll — which took root in the 1950s — had already lowered the bar of musical complexity and introspection for the white community, making it easier to produce highly profitable hits. But it maintained the link to humility and love.

      Rap provided another advantage for white record producers, who defined it as the culture of the ‘hood. Music took a back seat to extremely individualistic aggressive intent. In the Ronald Reagan era, this helped to consolidate the white community’s perception of black culture as essentially criminal and antagonistic to traditional white values, even though white youths enthusiastically purchased the records. Rap made money for its star performers, producing a new generation of rags-to-riches heroes. For the first time, they were black males who embodied, in their way, the Reaganian ideal of the self-made man recognizable by his financial success.

      6ix9ine is right when he contradicts Coscarelli’s apparent belief that simply because he wants “to do better,” Tupac Shakur was introspective. Coscarelli’s take reflects the political orientation of The New York Times and its minimally introspective Democratic Party ethos. The neoliberals have done bad but want to do better. Which means doing the same thing but fixing it on the edges. “Vote Biden” is the message.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Alternate Reality Is All the Rage in Election Time America

      by

      It should be obvious by now that “reality” has Americans very confused. This is nothing new. This happened when the word “reality” somehow became a synonym for fantasy, delusion, illusion and fake. I am not sure when this happened in the American lexicon, but I am sure that there is next to nothing real about any “reality” show. This observation becomes more worthy of note each day as “reality” is manipulated to feed fantasy narratives.

      First, there were “alternative facts.” Now, the oxymoronic notion of “alternate reality” is exploding its way into the vernacular. There used to be something called “parallel universe” that seemed to sum up the world inhabited by delusional people, particularly during delusional episodes. “Alternate reality” somehow seems more dangerous.

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      What we are witnessing in America at the moment is nothing short of the normalization of fantasy, delusion, illusion and fakery as a substitute for facts, truth and content in public discourse. Once this happens to a society, the negative impact on public policy cannot be overstated. Historic examples are everywhere, but just take a moment to reflect on the rise of Nazism in Germany and the destructive pathology of McCarthyism in mid-20th-century America. Those examples and the toxins they injected into the body politic still resonate.

      The persistence of white supremacy in America and ethnic purity in Europe is the spawn of one earlier “alternate reality.” The highly charged message that leftists and Marxists and socialists are burrowing into every corner of American life is the grotesque spawn from the other earlier “alternate reality.”

      A Critical Time

      So, at this critical juncture in America’s political journey, there should be no tolerance for any normalization of any “alternate reality.” Yet everywhere one looks, words are being reworked to create the space in which fantasy and delusion can reign supreme. Just two examples should be enough to make this point.

      First, when did an assault rifle become a “long gun”? Just within the last few weeks, a 17-year-old in Wisconsin murdered two protesters with an assault rifle — not a long gun or a short gun, an assault rifle. Second, when did “walked back” enter the vocabulary to describe someone trying to correct blatant falsehoods purposefully uttered?

      Within the same few weeks, and even more of a threat to public safety, the current commissioner of the US Food and Drug Administration “walked back” a blatant public lie about the efficacy of a therapeutic treatment for COVID-19 offered originally to please Trump while knowingly posing a threat to the rest of us.  “Walked back” sounds like the first step on a road to redemption for some minor miscue, not an effort to excuse a purposeful falsehood that never should have been uttered in the first place.

      With a presidential election looming, what passes for the responsible media in America now features more “fact checks” than facts. Now, with “alternate reality” apparently all the rage, the media have cleverly added “reality checks” to their arsenal.

      It is long past the time when anyone should believe that the nation can be saved by tortured linguistics. It is time for a new and long overdue reverence for facts to simply overwhelm the untrue and delusional that pollute our public discourse. It is time for direct and specific language that may make some people uncomfortable. And it is surely time to stop trying to save the sensibilities of those who wallow in their own “reality.”

      Trump is a venal and pathological liar, and those who lie for him are at best dangerous collaborators. So, enough pretending it might be something else, hoping that if enough apologists get airtime, fiction will morph into truth. For those who are made uncomfortable by these uncomfortable truths, it is time to suck it up, admit that you have been conned and make those who took advantage of your ignorance pay a price for the harm that they and you have caused the nation.

      Discomfort Is Everywhere

      These are harsh words, and they are not written with kindness at their core. They are written at a time when fear and anxiety are being peddled by Trump, the Republican Party and all those smarmy people in their orbit. The rest of us are the losers, big time. The list is long but should not need to go any further than the almost 200,000 dead souls sacrificed in the American coronavirus pandemic at an altar of incompetence, narcissism and mendacity.

      Americans have reached a point where discomfort is everywhere, but is it enough discomfort to act individually and collectively to confront the unfolding threat of another four years of the Trump scourge and Republican Party complicity? Anyone who thinks that some cathartic unity will emerge from all of this isn’t paying much attention. Rather, all the roads of our discontent must merge at this time to meet the singular threat.

      It is for sure that if the effort is successful, some of those same roads will diverge again. But then, if our institutions hold, there will be new paths to progress and a much clearer picture of the reality of today’s America and the factual foundation that must inform this place and time. In that reality, some of us will again be able to dream of transformational change.

      But make no mistake. If the nation does not collectively act now to rid itself of the rot at its core, the road to the national discomfort required for transformational change will get even darker.

      *[This article was cross-posted on the author’s blog, Hard Left Turn.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Deconstructing the Powerful and Persistent Russiagate Meme

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      The frontier between legitimate political analysis and fake news in the US has never been easy to draw. Politicians and polemicists have attempted to impose the idea that only established corporate networks can be trusted to steer clear of fake news. Content on topics they consciously neglect to cover is written off as fake news.  

      Conversely, any idea, incident or minor fact — whether real or not — that appears to comfort officially approved talking points will easily be “confirmed” and employed as evidence to support the spoken or unspoken agenda of “respectable” media. Last week, American journalist Glenn Greenwald provided recent examples of the flagrant abuse of the notion of confirmation.

      As storytellers, politicians and media presenters prefer to suggest simple links between real (and sometimes imaginary) effects and their probable causes. They believe that readers and listeners prefer simple narratives that confirm existing beliefs. This is a founding principle of the culture of hyperreality that pervades political news in the US.

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      The public has begun to react. Increasingly, Americans realize that their news has become profoundly unreliable. A Pew survey published on August 31 revealed that 80% of Americans feel that the news is influenced by corporate and financial interests. Unfortunately, they lack the means and possibly also the curiosity to understand how that influence works.

      Russiagate, a prime example of news pushed by the Democrats and “designed” by the corporate media four years ago, is still in the headlines. Reduced to its simplest form — a correspondence of cause and effect — the message is patently absurd. It requires maintaining the belief that so long as the Russian government has access to the internet, elections in the US will never be able to produce reliable results. Because both the Russian government and the internet will continue to exist for decades to come, democracy in the US is officially dead.

      Some politicians, mainly Democrats, and their allied media outlets have an interest in promoting this belief. The New York Times has doggedly maintained a strategy of regularly presenting new evidence of activity by Russians with the aim of demonizing Russia as the unique source of content designed to undermine US democracy while conveniently ignoring all the others, including pervasive domestic tampering.

      The most recent example appears in an article with the title, “Russians Again Targeting Americans With Disinformation, Facebook and Twitter Say.” Its authors, Sheera Frenkel and Julian E. Barnes, have found new evidence that “in April, Facebook removed a Russian-backed operation in Ghana and Nigeria that was targeting Americans with divisive content.” Like Satan himself, Russia is everywhere.

      Here is today’s 3D definition:

      Divisive content:

      Any news item that calls into question the unparalleled goodness of the US political and economic system promoted by its two major political parties and suggests that it may be legitimate to contest the status quo

      Contextual Note

      No rational being would doubt any of the following isolated facts:

      The internet is a global platform for communication and exchange
      People all over the world use internet tools called social media, especially Facebook and Twitter
      These two dominant platforms are US corporations
      Social media platforms thrive on participation from every corner of the globe
      The dominant platforms work within the tradition that sees freedom of expression as a political right derived from the US Constitution
      Freedom of expression opens the door to conspiracy theories, propaganda, fake news stories, deepfakes, doxing, stalking, cyberbullying, revenge porn, identity theft and other antisocial or criminal activities in the land of opportunity known as cyberspace
      None of the facts cited above is controversial or even debatable. But there are subtler ones that are often hidden from observers’ attention. For example, this one never mentioned by the media: The people of all other nations, including Russians, are interested in US politics not just because they are curious about how another population manages its affairs, but also because those affairs have a dramatic impact on their own lives.

      Embed from Getty Images

      American media and Democratic politicians appear to consider foreign interest in US politics a violation of America’s political space. They are right to condemn any action that interferes directly with electoral processes. But using the communication tools available to all is not interference. Americans should be the first to recognize these forms of expression as examples of a modern skillset created and promoted by their own culture: marketing. It’s a science in which anything that falls short of breaking specific laws is legitimate.

      Russian political leaders can express themselves in a variety of ways. So can the British, the Israelis, the Saudis or indeed any nation that cultivates explicit or subliminal marketing. Those leaders can use official government communication channels to proclaim policy and vision. They can pay for lobbyists in Washington. They can (and definitely do) use their intelligence networks to spread messages using legitimate and devious means. They can also simply encourage enterprising private citizens to further their explicit or implicit aims.

      Random citizens of all nationalities — moved either by curiosity, personal concern, financial interest or loyalty to a government they identify with — can do the same thing. Individual Americans have done so in Hong Kong without necessarily being piloted by the CIA. This inevitably happens so long as freedom is not totally suppressed.

      Those who represent established interests may deem this “divisive.” But it cannot reasonably be called manipulation of democracy or interference in electoral processes. The current global system of the internet is dominated by impressively wealthy private interests whose strategy is to encourage and reward any form of successful influence. The worm is at the core of the apple, not on its surface.

      The Times article demonstrates the absurdity of its Russiagate campaign. Frenkel and Barnes write: “Researchers are also concerned about homegrown disinformation campaigns, and the latest Russian effort went to some lengths to appear like it was made in the United States. In addition to hiring American journalists and encouraging them to write in their own voices, the Peace Data website mixed pop culture, politics and activism to appeal to a young audience.”

      The evil Russians are simply paying talented Americans banished from the mainstream by corporate money to speak in total sincerity. What could be more American? The Supreme Court established that “money is speech.” Russiagate is a predictable consequence of a system designed to reward anyone with cash to pay for content.

      Historical Note

      The media have begun constructing their preferred history of the latest Russian felon, a website called Peace Data. Defending the corporate monopoly on the news, The New York Times describes Peace Data as an example of “a more covert and potentially dangerous effort by Moscow” that uses “allies and operatives to place articles, including disinformation, into various fringe websites.”

      The Times cites the testimony of one of Peace Data’s American authors, who explains that the website simply asked him to express his views as someone who “had frequently challenged whether Mr. [Joe] Biden represented the progressive values of the Democratic Party.” Can allowing Americans to express themselves be called manipulating electoral processes?

      The funding of the website has been traced to Russia. But if the Russians didn’t create or even significantly edit the content, the fact that it is “divisive” simply reflects real divisions within US society. The source of division is none other than Biden’s policies, which many Americans banned from the corporate media happen to disagree with.

      It should be noted that any publication is likely to run some form of disinformation. The Times itself does so consistently, never more egregiously than in its push to invade Iraq in 2003. Its Russiagate coverage for the past four years has simply maintained a longstanding tradition.

      The seasoned journalist Joe Lauria deconstructs the Peace Data story in an article for Consortium News. Describing a website that “failed to gain significant traction,” he scoffs at “what the FBI calls a threat to American democracy.” In contrast, The Daily Beast decided to play the Russiagate game. Its article with the title, “She Was Tricked by Russian Trolls—and It Derailed Her Life” tells the story of a Peace Data author, Jacinda Chan. Only at the end of the piece do we learn that the supposed victim, a talented disabled woman, not only bears no grudge but rejects the Russiagate paranoia The Daily Beast is promoting: “To this day, Chan says she still doesn’t believe Facebook and the FBI’s investigations that show Peace Data was a front for Russia’s troll factory.”

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More