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    To my husband, Mahmoud Khalil: I can’t wait to tell our son of his father’s bravery | Noor Abdalla

    Exactly a month ago, you were taken from me. This is the longest we have been apart since we got married. I miss you more and more every day and as the days draw us closer to the arrival of our child, I am haunted by the uncertainty that looms over me – the possibility that you might not be there for this monumental moment. Every kick, every cramp, every small flutter I feel inside me serves as an inescapable reminder of the family we’ve dreamed of building together. Yet, I am left to navigate this profound journey alone, while you endure the cruel and unjust confines of a detention center.I could not be more proud of you, Mahmoud. You embody everything I ever hoped for in a partner and the father of my children. What more could I ask for as a role model for our children than a man who, with unwavering conviction, stands up for the liberation of his people, fully cognizant of the consequences of speaking truth to power? Your courage is boundless, and now more than ever, I am in awe of your strength and determination. Your voice, your belief in justice, and your refusal to be silenced are the very qualities that make you the man I love and admire.We will not forget those who have orchestrated this injustice, the government officials and university administrators who have targeted you without cause, without any shred of evidence to justify their actions. They sit in their ivory towers, scrambling to fabricate lies and distort the truth, throwing accusations like stones in the hope that something will stick. What they fail to realize is that their efforts are futile. Their wrongful detention of you is a testament to the fact that you have struck a nerve. You’ve disrupted the false narratives they’ve worked so hard to maintain, and spoken a truth that they are too terrified to acknowledge. What more do we have than our fundamental right to free speech, when they constantly attempt to strip us of our dignity, telling us we are unworthy of life, of respect, of voice? Now, they seek to punish that very speech, to silence the words that challenge their corrupt and oppressive systems.They are trying to silence you. They are trying to silence anyone who dares to speak out against the atrocities happening in Palestine. But they will fail. We will not be silenced. We will persist, with even greater resolve, and we will pass that strength on to our children and our children’s children – until Palestine is free. I eagerly await the day when I can tell our son the stories of his father’s bravery, of the courage that courses through his veins, and of the pride he should feel to carry Palestinian blood … your blood. And, more than anything, I pray that he will not have to grow up fighting the same fight for our basic freedoms.We will be reunited soon. Until then, I will continue to fight for you, for us and for our family. Your resilience and your courage will guide us through the storm. You are my best friend, my comrade, the very air that sustains me when it feels as though there is none left. I know your spirit is unwavering, that they cannot break you, and that you will emerge from this stronger than ever. I have no doubt that, when you are finally released, you will raise your hands in the air, chanting: “Free Palestine.”

    Dr Noor Abdalla is a dentist and a soon-to-be mother. She is the wife of Mahmoud Khalil More

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    The Guardian view on the US immigration crackdown: what began with foreign nationals won’t end there | Editorial

    While running for president, Donald Trump promised voters “the largest deportation operation in American history”. Now he wants to deliver. Thousands of undocumented migrants have been rounded up by Immigration and Customs Enforcement officials since he returned to the White House. On Monday, the US supreme court lifted a judge’s ban on deporting alleged gang members to Venezuela under an 18th-century law, though it said deportees had a right to judicial review. Even the Trump-backing podcaster Joe Rogan has described as “horrific” the removal of an asylum seeker – identified as a criminal because he had tattoos – under the 1798 Alien Enemies Act.What’s truly new is that the administration is also targeting those who arrived and remained in the US with official approval, such as the Palestinian activist and student Mahmoud Khalil. Normally, green card holders would be stripped of their status if convicted of a crime; he has not even been accused of one. But Mr Trump had pledged to deport international students who participated in pro-Palestinian protests that his administration has deemed antisemitic, and Mr Khalil was a leading figure in the movement at Columbia University. The president crowed that his arrest last month was “the first of many”. Rümeysa Öztürk, a Turkish student at Tufts, was detained by masked agents in the street, reportedly for an opinion piece she co-wrote with other students. Unrelated to the protests, dozens if not hundreds more students have had visas revoked, often for minor or non-criminal offences.This crackdown is exploiting legislation in ways that were never intended. The Alien Enemies Act was previously invoked only in wartime – but Mr Trump casts mass migration as an “invasion”. Mr Khalil and others are targeted under a rarely used provision of the Immigration and Nationality Act, which allows deportations when the secretary of state determines that a foreign national’s presence “would have potentially serious adverse foreign policy consequences for the United States”. And while this campaign is indiscriminate in many regards, Mr Trump’s offer of asylum to white Afrikaners facing “unjust racial discrimination” in South Africa speaks volumes about who is and is not wanted in his America.The current fear among migrants, with all its social costs, is not a byproduct of this drive, but the desired result. The Trump administration is trying to push undocumented individuals into “self-deporting”, which is cheaper and easier than using agents to hunt people down. It reportedly plans to levy fines of up to $998 a day if those under deportation orders do not leave – applying the penalties retroactively for up to five years. Fairness, never mind mercy, is not relevant. The administration admits an “administrative error” led to the expulsion to El Salvador of Kilmar Abrego Garcia – who is married to a US citizen and was working legally in the US – but fights against righting that wrong.This crackdown should frighten US nationals too, both for what it says about their nation’s character and for what it may mean for their own rights. The Trump administration wants to remove birthright citizenship and is ramping up denaturalisation efforts. “I love it,” said Mr Trump, when asked about El Salvador’s offer to jail US citizens in its infamous mega-prisons – though at least he conceded that he might have to check the law first. The chilling effect of Mr Khalil’s arrest on dissent is already being felt by US nationals too: the first amendment’s protection of free speech is not exclusive to citizens.“The friendless alien has indeed been selected as the safest subject of a first experiment; but the citizen will soon follow,” Thomas Jefferson wrote when the alien and sedition laws were passed. That warning now looks more prescient than ever.

    Do you have an opinion on the issues raised in this article? If you would like to submit a response of up to 300 words by email to be considered for publication in our letters section, please click here. More

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    Palestinians must have the final say in Gaza’s reconstruction | Ahmad Ibsais

    On the 17th night of Ramadan – a time meant for prayer, reflection and mercy – Gaza burned. Once again, our screens fill with images too harrowing to describe: tiny bodies wrapped in bloodstained cloth, fathers carrying their children’s remains in plastic bags, mothers screaming into skies that rain death instead of mercy. In less than an hour, Israeli airstrikes killed more than 350 Palestinians, including 90 children. Entire families wiped out as bombs fell on areas Israel itself had designated as “safe zones”, turning supposed sanctuaries into mass graves.This was not merely a resumption of violence. This is the continuation of a genocide that never truly paused, only ebbed enough to vanish from headlines while Palestinians continued to die by the dozens daily. The heaviness of this moment is unbearable, bringing back the brokenness of the past year that has not yet healed. For this slaughter to continue while the world watches reveals how deeply indifferent global powers have become to Palestinian suffering, how thoroughly dehumanized an entire people must be for their massacre to be debated as a matter of “security concerns”.These newest atrocities underscore the ongoing reality that Palestinians have faced for months now. In the ruins of Gaza, amid the countlessly violated “ceasefire”, Palestinians confront not only the monumental task of rebuilding but also a struggle for who will control their future. Since 2 March, Israel has not allowed in any aid, most importantly food and reconstruction resources, while Palestinians starve through Ramadan. As families return to find neighborhoods reduced to rubble, they face competing visions for Gaza’s reconstruction – including proposals that threaten their very existence on the land.Donald Trump recently suggested transforming Gaza into a “riviera of the Middle East” by resettling its 1.8 million Palestinian residents elsewhere. This proposal reveals a profound misunderstanding of our connection to our homeland, a connection that transcends mere residence and forms the core of Palestinian identity.When outsiders ask why Palestinians don’t leave Gaza, or the increasingly genocidal violence in the West Bank, they fail to grasp that this land isn’t just where we live – it’s who we are. Our relationship with this soil has been cultivated through generations. Since 1967, Israel has systematically uprooted at least 2.5m trees in the occupied Palestinian territory, including nearly 1m olive trees. The olive trees that dot our landscape embody our history, resilience and indigeneity to the land – cultivated over generations of displacement.The question isn’t why Palestinians return to destroyed neighborhoods – it’s why anyone would expect us not to. Palestinians return because Gaza is home. The rubble beneath their feet isn’t debris; it contains memories, histories and the foundations of homes where generations were born and buried. Where the rubble has become a mass grave for 50,000 Palestinians.According to the UN’s latest assessment, rebuilding Gaza and the West Bank will require $53.2bn over the next decade: $29.9bn for physical infrastructure and $19.1bn for economic and social losses. These reconstruction efforts the result of 85,000 tons of bombs being indiscriminately dropped over the total area of Gaza. Behind these staggering figures lies a more fundamental question: will Palestinians be allowed to rebuild, or will they be rebuilt over?The answer must be Palestinians themselves. The future of Palestine will be determined by, with, and for Palestinians – no matter the form we choose. It is not for the United States, Israel, or the Arab states, who stood by as our people died, to decide what is best for us. Without Palestinians, rebuilding efforts merely perpetuate the cycle of violence and dispossession. We are not pieces on their geopolitical chessboard. We are a people with an inalienable right to self-determination, and reconstruction must serve that right – not subvert it.The immediate challenges are overwhelming. Over 80% of Gaza’s physical infrastructure has been decimated – roads, power plants, water facilities, schools, universities and every hospital, in contravention of international law and basic morality. The removal of more than 50m tons of rubble and unexploded ordnance will require decades to clear and restore semblance of normalcy.Yet amid this devastation, Palestinians demonstrate remarkable resilience. Journalists have documented people returning to northern Gaza, setting up tents in demolition sites, and even beginning construction work on new buildings. The “ceasefire” stipulated that 60,000 trailers and 200,000 tents should have entered Gaza to help house the forcibly displaced Palestinians – only 20,000 tents and no trailers have entered as Israel obstructs aid. However, Israel did deliver bombs as children slept; 70% of those murdered since Israel resumed its violence have been women and children. In Jabalia, men were seen building the walls of their destroyed home – a powerful symbol of determination to remain. There has been total destruction, but Palestinians remain steadfast like firm mountains. Palestinians are rooted in the land, there is no alternative.Does Israel think when it destroyed the stones, Palestinians will leave? As if their cities were not already built on the bones of our ancestors.This determination isn’t naive optimism, it is a recognition that to exist is to resist. We will not ask permission to narrate our pain. We will not wait for perfect victimhood to earn our humanity. Gaza is the site of resistance, rooted in every olive tree, every seed, every grave. We don’t build because we’re certain our homes will stand forever; we build because to stop building is to surrender. After previous bombardments, Gazans would collect concrete from destroyed houses to be crushed into gravel for new structures. Others extracted rebar from damaged walls to reinforce new construction.In the same interview, Trump also suggested Palestinians should leave so they no longer have to be “worried about dying”. Palestinians aren’t afraid of death – we’re afraid of being killed systematically. The solution isn’t removing the victims but stopping those doing the killing. Gaza doesn’t need redesigning as if it were an empty hotel room; it needs an end to the cycle of destruction.When I think about what Palestinians hope for, I’m struck by how basic their dreams are. Palestinians want to get jobs, build homes, visit the beach, perhaps travel knowing they can return. Palestinians dream of an airport, a seaport, welcoming tourists, praying at Al-Aqsa mosque, and returning to villages where their grandparents lived.What Gaza needs now is immediate: it needs life restored, urgently and unapologetically. It needs teachers for children who have been denied not just classrooms, but childhood itself. It needs dignified burials for the dead, those whose names are scribbled on their limbs so they might be recognized beneath the rubble. It needs seeds and soil, not just to replant crops, but feed those forcibly starved. It needs hospitals where women are not forced to give birth without anesthetics, where the wounded are not condemned to die for lack of electricity.And above all, Gaza needs the world to see Palestinians as people – people deserving of life, freedom and solidarity.While international support is crucial, it cannot come with strings that undermine Palestinian sovereignty. Foreign aid should not be conditioned on accepting foreign control. It should not be leveraged to force political concessions or normalize relations with an occupying power. True solidarity means supporting Palestinian-led reconstruction without imposing external agendas.The February letter from Arab foreign ministers to the secretary of state, Marco Rubio, speaks of implementing “a plan to realize the two-state solution”. However, any plan must begin with recognizing Palestinian agency. Without meaningful Palestinian participation, without respecting our right to choose our own political future, such plans remain hollow gestures. And expecting Palestinians to accept a solution from those who attempted to erase them completely is like asking the wounded to trust the hand that still holds the bloody knife.The challenges ahead are enormous, but so is Palestinian determination. As Israel continues to bomb starving Palestinians, their refusal to abandon our land isn’t stubbornness but existence itself. As Israel continues to murder Palestinian journalists, like Hossam Shabat, we will make sure the world not only sees their crimes, but remembers them. In the face of those who would make our lives impossible, we will continue to find ways to remain. We will rebuild not according to someone else’s vision but according to our own needs and aspirations.This rebuilding is more than reconstruction – it is resistance. It is our refusal to be erased, our determination to remain and our unwavering belief in our right to exist on our land. Nothing is more important than staying. Nothing is more revolutionary than returning. And nothing is more certain than that we will rebuild Palestine with our own hands, for our own people, on our own terms.

    Ahmad Ibsais is a first-generation Palestinian American, law student and poet who writes the newsletter State of Siege More

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    Rubio boasts of canceling more than 300 visas over pro-Palestine protests

    The US state department is undertaking a widespread visa-review process, revoking hundreds of visas and placing hundreds more under scrutiny, targeting mostly foreign nationals engaged in pro-Palestine activism, according to official statements.The secretary of state, Marco Rubio, confirmed the scale of the crackdown, announcing that he has canceled visas for more than 300 people he called “lunatics” connected to campus pro-Palestine protests in the US, with promises of action to continue daily.Asked by reporters during a visit to Guyana in South America to confirm reports of 300 visas stripped, Rubio said: “Maybe more than 300 at this point. We do it every day, every time I find one of these lunatics.”One recent example of the policy’s implementation has been US immigration authorities detaining Rumeysa Ozturk, a Turkish doctoral student at Tufts University on a Fulbright scholarship, in broad daylight by masked agents in plainclothes.Her arrest and visa revocation came after she voiced support for Palestinians in Gaza in an op-ed she co-authored in her student newspaper. The Department of Homeland Security (DHS) claimed she “engaged in activities in support of Hamas”, a justification being denounced as a direct assault on academic freedom and the erosion of free speech and personal liberties.In addressing her case specifically, Rubio said: “We revoked her visa … once you’ve lost your visa, you’re no longer legally in the United States … if you come into the US as a visitor and create a ruckus for us, we don’t want it. We don’t want it in our country. Go back and do it in your country.”But the visa-revocation campaign is just part of a broader, more aggressive deportation enforcement strategy that extends far beyond protest-related actions.The Trump administration has simultaneously implemented other restrictive measures, including pausing green card processing for certain refugees and asylum seekers and issuing a global directive instructing visa officers to deny entry to transgender athletes, of which there are very few.In a statement to Fox News, the state department claimed that it had “revoked the visas of more than 20 individuals”, and said hundreds more were under consideration under the banner of what they call “national security concerns”.skip past newsletter promotionafter newsletter promotion“Overall, we continue to process hundreds of visa reviews to ensure visitors are not violating terms of their visas and do not pose a threat to the United States and our citizens,” the statement said.The state department did not return a request for comment on whether these revocations were student visas, work visas or otherwise. More

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    Trump wants a Nobel peace prize. Here’s how he can earn one | Ken Roth

    Donald Trump’s instinctive deference to the Israeli government is at odds with his self-image as an expert dealmaker. Much as it may seem laughable that the president wants the Nobel peace prize, his quest may be the best chance we have for securing any US government regard for the rights and lives of Palestinians in Gaza.Trump currently seems to endorse the strategy of the Israeli prime minister, Benjamin Netanyahu, of trying to pummel Hamas into accepting defeat. To force Hamas to release its remaining hostages and to disband its diminished military force, Netanyahu has resumed Israel’s strategy of starving and bombing Palestinian civilians. In less than a week, about 600 Palestinians have already been killed.The second phase of the ceasefire was supposed to have led to the release of Hamas’s last hostages in return for the freeing of Palestinian prisoners held by Israel, the complete withdrawal of Israeli forces from Gaza, and a permanent end to the fighting. Instead, the Israeli government has unilaterally changed the terms. It wants the hostages released and Hamas dismantled without committing to end the war. Hamas has rejected that one-sided ultimatum, evidently worried that Netanyahu would then resume attacking Palestinian civilians unimpeded.This is not an idle fear. The point of the renewed attacks may not be simply to wrest concessions from Hamas. The vast majority of the hostages freed so far have been released after negotiations rather than by military action, and most families of the hostages, prioritizing survival of their loved ones, want a negotiated solution.Rather, Israel’s aim may be to advance the project of expelling Palestinian civilians from Gaza, the longtime dream of the Israeli far right. Already the defense minister, Israel Katz, is threatening to seize and annex parts of Gaza, and Netanyahu is reportedly planning a new and larger ground invasion. Now that Trump has endorsed the forced permanent deportation of 2 million Palestinians from Gaza – a massive war crime and crime against humanity – Netanyahu may feel he has a green light to pursue that callous strategy.Tellingly, the far-right Israeli politician Itamar Ben-Gvir has rejoined Netanyahu’s governing coalition as police minister now that the temporary ceasefire, which he opposed, has ended. Head of the pro-settler, nationalist-religious Jewish Power party, Ben-Gvir has long been unabashed about his desire to “solve” the conflict in Gaza by getting rid of the Palestinians. And we should recognize that Gaza would most likely be just a prelude to the occupied West Bank.In these circumstances, a deal with Hamas seems unlikely. Why would Hamas capitulate if that would permanently separate the Palestinian people from their homeland?Netanyahu and Trump may calculate that overwhelming military force, if applied with sufficient brutality, would force Hamas’s hand. That has long been the Israeli strategy. Trump has even resumed delivery of the enormous 2,000lb bombs that Joe Biden had suspended because Israel was using them to indiscriminately decimate entire Palestinian neighborhoods.The international criminal court prosecutor has already hinted that this indiscriminate bombardment may be the next focus of his war-crime charges. Trump himself would be at risk of being charged for aiding and abetting these atrocities – an eventuality that would not lead to his immediate jailing but would severely limit his ability to travel to the 125 governments that as members of the ICC would have an obligation to arrest him. (Trump might ask Vladimir Putin about how it felt not to be able to attend the August 2023 Brics summit in South Africa for fear of arrest.)Hamas has so far shown no inclination to succumb to this war-crime strategy, and the surrounding Arab states have rejected becoming a party to another Nakba, the catastrophic forced displacement of Palestinians in 1948. The big question is whether Trump comes to recognize that a deal, not forced surrender, is the most likely way out of the current horrors in Gaza that he had vowed to end.For now, Trump’s deference to Israel seems firm, but one should never take anything for granted with Trump. If there is any constant to his rule, it is that his self-interest overcomes concern for others.That’s where the Nobel prize comes in. If Trump wants to be known as the master of the deal, it won’t be by underwriting more Israeli war crimes.Trump alone has the capacity to force Netanyahu to adopt a different approach. Despite Israel’s dependence on US military assistance, Netanyahu got away with ignoring Biden’s entreaties to curb the starvation and slaughter of Palestinian civilians because the Israeli leader knew that the Republican party had his back. But Trump has become the Republican party. If he pressures Israel, Netanyahu has nowhere to the right to turn.That is how Trump played a decisive role in securing the temporary ceasefire that began shortly before his 20 January inauguration. He could do the same thing now to force Netanyahu toward a more productive, less inhumane path.What might that look like? The best option remains a two-state solution – an Israeli and Palestinian state living in peace side-by-side. The main alternatives would be rejected by Israel (recognition of the “one-state reality” with equal rights for all) or most everyone else (the apartheid of endless occupation).The Saudi crown prince, Mohammed bin Salman, has said that he will not normalize relations with Israel, which Trump craves, without a Palestinian state. Both the Saudis and the Emiratis have also insisted on a state as a condition for financing the rebuilding of Gaza.But wouldn’t a Nobel peace prize for Trump be preposterous? No more so than the one granted, however controversially, to Henry Kissinger. He had directed or approved war crimes or mass atrocities in Vietnam, Cambodia, East Timor, Bangladesh and Chile, but the Nobel committee honored him nonetheless for concluding a peace deal with Vietnam and withdrawing US forces. A Trump pivot away from Netanyahu’s endless war would be no more surprising than Kissinger’s about-face.Admittedly, it would be foolhardy to bet on Trump becoming an advocate for a Palestinian state, but it is worth recognizing that his personal ambitions could lead him in that direction. It speaks to the topsy-turvy world of Trump that the Palestinians’ best hope in the face of an Israeli government that respects no legal bounds is to play up what it would take for Trump to secure his coveted Nobel. We must persuade Trump to do the right thing for the wrong reason.

    Kenneth Roth, the former executive director of Human Rights Watch (1993-2022), is a visiting professor at Princeton’s School of Public and International Affairs. His book, Righting Wrongs, was recently published by Knopf and Allen Lane More

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    The new definition of antisemitism is transforming America – and serving a Christian nationalist plan

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    View image in fullscreenIn 1919, Jacob Israël de Haan, an Orthodox Jewish queer poet and lawyer, arrived in British Mandate Palestine from the Netherlands. Despite his initial sympathies with Zionism, within a few years de Haan would become an outspoken critic of the movement. Driven by what he called a “natural feeling for justice”, he advocated for “another Jewish community in Palestine” – one that sought cooperation with the Arab-Palestinian community. His steadfast opposition to mainstream Zionism made de Haan a controversial figure, drawing the ire of Zionist leadership. On 30 June 1924, de Haan was assassinated by a member of the Zionist organization Haganah.This political assassination represented not merely the elimination of one man, but a portentous statement about which perspectives would be tolerated in the emerging political landscape. A century later, we are witnessing a similar troubling pattern. As attacks against universities and intimidation of Palestinian activists become ever more rife, those who challenge Zionist orthodoxy – whether out of political conviction, religious belief or ethical principle – face exclusion, vilification and worse. This time, the main tool is a sweeping legal redefinition of antisemitism in American law and policy.Something unprecedented – and deeply unsettling – is unfolding: under the guise of a legal redefinition of antisemitism, the basic architecture of American public life is being radically transformed. What appears, at first glance, to be a technical change in terminology has become a powerful instrument for political control, solidifying executive power to enforce a narrow, state-sanctioned definition of Judaism. In the name of combating antisemitism, this effort threatens to reshape American public life – and with it, the pillars of American liberalism. But despite what some will have you believe, two things are clear: first, this campaign does not protect Jews – it endangers them; and second, this redefinition plays into a larger Christian nationalist project.The clash over the definition of antisemitismFollowing the horrendous Hamas attack of 7 October 2023, and the subsequent war and utter destruction of Gaza, two sharply contrasting positions have emerged. On the one hand, many Jewish organizations and advocates have seen the emerging pro-Palestinian protest movement as a manifestation of antisemitism, a classic example of the over-scrutinization of Israel, and the denial of Israel’s right to defend itself.On the other hand, many critics of Israel and of Zionism argue against this conflation and in favor of their right to support the Palestinian struggle. For them, labeling anti-Israel positions as antisemitic is a way to silence dissenting opinions and to prevent an honest discussion of Israel’s actions in Gaza.Even before this clash entered the mainstream in the last year and a half, American decision-makers and institutions had already taken a clear side, framing anti-Israel positions as antisemitic. A landmark moment in the emergence of this new understanding of antisemitism is no doubt the 2016 International Holocaust Remembrance Alliance (IHRA) definition of antisemitism, which has rapidly become a legal benchmark for defining antisemitism in the US and has a growing presence in both state and federal law.
    The redefinition of antisemitism isn’t simply a policy shift – it’s part of a deeper transformation of American democracy
    While the core definition makes no explicit mention of Israel, the examples of purported antisemitism that IHRA provides tell a different story. Among the illustrative cases, it notes that antisemitism “might include the targeting of the state of Israel, conceived as a Jewish collectivity”. Other examples include “claiming that the existence of a state of Israel is a racist endeavor”, and “[d]rawing comparisons of contemporary Israeli policy to that of the Nazis”.Back in his first term, Donald Trump issued a 2019 executive order directing federal agencies to consider the IHRA definition when enforcing Title VI of the Civil Rights Act, which prohibits discrimination in federally funded programs, cementing this problematic standard. It has been formally adopted in multiple federal and state statutes, in which it is used to equate criticism of Israel or Zionism with antisemitism. These laws have been applied in a range of legal and policy contexts – restricting free speech, shaping civil rights protections and even influencing the classification of hate crimes in state criminal codes.Trump’s January 2025 executive order on “Additional Measures to Combat Antisemitism” marks a dangerous escalation in this trend. The order directs multiple federal agencies to “prosecute, remove, or otherwise hold to account the perpetrators of unlawful anti-Semitic harassment and violence”.Just days after the order, the administration slashed $400m in federal research funding from Columbia University over what it claimed was a systemic tolerance of antisemitic activity and demanded changes to the school’s policies – a move widely seen as retaliation for pro-Palestinian campus activism, to which Columbia has consented in an extraordinary surrender of its academic freedom. Similar threats have followed against numerous additional universities. In a recent chilling development, the Department of Homeland Security arrested Mahmoud Khalil, a Palestinian permanent resident and student organizer whom the government is now seeking to deport, with more arrests promised. (Indeed, they have begun.) The redefinition of antisemitism isn’t simply a policy shift – it’s part of a deeper transformation of American democracy.We have never been secularNo doubt, proponents of the IHRA definition raise an important point. To understand why, we need to recognize something distinctive about Jewish identity: it has always been deeply political. Unlike modern Christianity, which developed alongside a strong liberal separation of church and state, Judaism has never drawn such a sharp line. Jewish identity has long resisted the tidy categories that liberal theory prefers – religious or secular, ethnic or political, private or public. From biblical times through the diaspora and into modernity, Jewish communities understood religious life not just as a set of spiritual beliefs but as the foundation of a political community. Jewish religious leadership traditionally held legal and political authority – issuing binding rulings on property, taxation, even criminal law. This isn’t a historical anomaly – it’s a defining feature of Jewish tradition. Zionism, despite the secular aspirations of many of its founders, built on this legacy by channeling the political dimension of Jewish identity into the framework of a modern nation-state.View image in fullscreenAccordingly, for many Jews, Israel is a crucial element of their Jewish identity. As Noah Feldman writes in To Be a Jew Today, for many American Jews, “Israel can function as the chosen focal point of their Jewish identity and connection. Caring about and supporting Israel can be constitutive of what makes them actively Jewish.” An attack on that element, a denial of its legitimacy, feels to many like an attack on who they are as Jews.But this does not necessarily cast anti-Israel opinions as antisemitic. When we criticize something important to someone’s identity, it doesn’t automatically mean we’re attacking their identity itself. When political positions become enshrined as essential components of personhood, substantive disagreements risk being recast as attacks on identity. The result, as the scholar Richard Ford once put it, is the potential to “camouflage” ideological conflict as discrimination.Take male circumcision – a ritual at the heart of Jewish tradition practiced by most Jewish families worldwide. When medical experts or rights advocates question circumcision based on concerns about bodily autonomy or health risks, most people understand they aren’t being antisemitic. No matter where they stand on circumcision, they recognize critics may be raising ethical questions that exist independently of Jewish identity. This same logic must apply to Israel. Criticizing Israeli policies may, for instance, reflect genuine concerns about human rights rather than prejudice against Jews, even as the criticism is directed at a defining feature of their Jewishness.The labeling of criticism against Israel as antisemitism has already worked to quash serious discussions on Israel-Palestine in the United States. Even Kenneth Stern, who drafted the original working definition, argued in an opinion piece for the Guardian that the IHRA definition has been weaponized against legitimate political expression.Silencing dissentFederal measures such as Trump’s 2019 executive order have fueled a wave of investigations by the Department of Education into universities over pro-Palestinian activism, pressuring administrators to police student speech. At NYU, political statements such as “Fuck Israel” have led to antisemitism charges against students. At Columbia, students faced disciplinary charges for acts as simple as hanging Palestinian flags from dorm windows or displaying them on campus statues, underscoring the growing constraints on Palestine-related activism in academic spaces. Relatedly, recently New York’s governor ordered Hunter College to remove a job posting for a Palestinian studies position, claiming the need to “ensure that antisemitic theories are not promoted in the classroom”. This interference with academic hiring marks a dangerous precedent.The pressure from federal and state authorities has led universities to internalize this surveillance logic. Last week, Columbia University unveiled an expansive compliance plan in response to the administration’s $400m funding cut, pledging stricter enforcement of student discipline, new security forces empowered to arrest demonstrators, mandatory identification checks at protests and a top-down review of academic programs, including scrutiny of hiring decisions and curricula. These measures reflect not only institutional capitulation, but the chilling normalization of ideological policing on campus.
    The new definition of antisemitism imposes a straitjacket of Zionist identity on American Jews
    A similar pattern extends to Congress, where lawmakers such as Rashida Tlaib have been formally censured with another censure effort against Ilhan Omar introduced over statements critical of Israel, in effect framing Palestinian advocacy as beyond the bounds of legitimate discourse. Meanwhile, many individuals have lost jobs, been denied opportunities, or faced disciplinary measures for expressing pro-Palestinian views or criticizing Israeli policy. This dynamic narrows the space for legitimate discussion on US foreign policy and the Israeli-Palestinian conflict. The charge of antisemitism shifts the focus from Israel’s actions to the credibility of its critics. While combating antisemitism is imperative, the sweeping application of this label to pro-Palestinian voices endangers dissenting voices and erodes free expression, making open debate on one of the world’s most enduring conflicts increasingly difficult.View image in fullscreenBut that’s not the only problem with the new definition of antisemitism. By legally enshrining support for Israel as a defining characteristic of Jewish identity, the new definition of antisemitism imposes a straitjacket of Zionist identity on American Jews, in effect telling them that certain political positions are incompatible with being authentically Jewish. But, precisely because Jewish identity has always also been political, we should not be delegitimizing those whose Jewish identity entails a criticism or even outright rejection of ethno-national Judaism.The historical diversity of Jewish identityJewish communities have always been diverse and plural in their orientations toward Jewish nationality. From the ultra-Orthodox Satmar community that opposes Zionism on religious grounds to the socialist Jewish Bund that promoted cultural autonomy without a state, to current-day Jewish American organizations that oppose Israel’s occupation and military control over Palestinians, anti-Zionist and non-Zionist movements have always been central to Jewish identity.Many anti-Zionist Jews aren’t rejecting Jewish political life or denying Jews the right to self-determination. Rather, they’re expressing different visions of Jewish political existence and self-determination. Some of them view opposition to the state of Israel as emerging from Jewish values and traditions – whether stemming from religious beliefs about exile and redemption, or interpretations of Jewish ethical traditions that emphasize universal justice and opposition to oppression.In his recent book The No State Solution: A Jewish Manifesto, the religion scholar Daniel Boyarin reflects on how he moved from Zionism into anti-Zionism, with “my commitment to Jewish identity and identification, Torah study, scholarship, practice, literature and liturgy, and modes of speech and thinking undiminished, even growing stronger and stronger”. Criticism of Israel can stem from deep Jewish religious commitment.The real question, then, isn’t what the proper connection between Israel and Jewish identity is, but rather how to allow for multiple, sometimes competing interpretations of this relationship. By bootstrapping the definition of antisemitism to Israel, IHRA narrows the boundaries of legitimate Jewish identity. While Palestinians have been, without a doubt, the primary targets of this effort, it also takes aim at a rich Jewish tradition. It restricts the freedom of Jews to define their own identity, limiting the ways in which Jewish beliefs, thought and activism can be expressed.And indeed, on college campuses and in workplaces, Jews who express solidarity with Palestinians report being called “self-hating Jews”, “un-Jews” or “traitors” by fellow students or colleagues. In fact, just this month, Trump – our self-appointed arbiter of religious authenticity – announced that the Senate minority leader, Chuck Schumer, is “not Jewish anymore”.Defining antisemitism in the service of conservative ChristiansSmearing progressive Jews as “not real Jews” has ramifications that extend far beyond the Jewish community, serving a conservative Christian strategy to exploit religious liberties for the sake of suppressing progressive values.In recent years the US supreme court has taken a sharp turn towards conservative Christianity, altering the basic liberal structure of American constitutionalism. The court has upheld religious claims challenging pandemic restrictions on gatherings and vaccination requirements, LGBTQ+ non-discrimination laws, and the separation of church and state in public education.This strengthens conservative Christian influence by transforming political views into constitutional protections – for example, when the supreme court ruled the constitution allowed a Catholic foster care agency to exclude same-sex couples on religious grounds. However, as David Schraub, a professor at Lewis & Clark Law School, has pointed out, this strategy faces a significant obstacle: progressive Jews. Progressive Jews, and any other group whose religious commitments might be threatened by conservative policies, could leverage the expansion of precisely these religious protections to opt out of conservative policy initiatives.
    This farcical performance of concern would merely be amusing were it not for the very real possibility that it serves as a prelude for persecution
    Progressive Jewish communities have already begun to challenge conservative policy agendas on religious freedom grounds – most notably around reproductive rights. In the wake of the Dobbs decision overturning Roe v Wade and the wave of state-level abortion bans that followed, Jewish women, congregations and community leaders have filed lawsuits asserting that such bans violate their religious freedom. In some cases, plaintiffs have argued that Jewish law not only permits but may even require abortion under certain circumstances. While many of these cases are still pending, in a landmark ruling in April 2024, the Indiana court of appeals recognized, for the first time, the legitimacy of such claims.One way conservatives can eliminate this risk to their project is by questioning liberal Jews’ Jewishness. “If liberal Jews can be erased – either pushed out of the public eye or denied as genuine or authentic specimens of Judaism – then the challenge of liberal Jews disappears with it,” Schraub explains.This isn’t just a theoretical concern – it’s already happening. Project Esther, a new initiative launched by the Christian nationalist Heritage Foundation known for Project 2025, offers a blueprint for combating antisemitism that targets not only pro-Palestinian groups but what it calls a broader “coalition of leftist, progressive organizations” – including Jewish groups – through tools such as anti-terrorism prosecutions, deportations, public firings, and efforts to “disrupt and degrade” dissenting movements. Despite its use of Jewish religious language, the plan has virtually no Jewish authors and is riddled with basic errors, including misrepresentations of Jewish texts. It chastises American Jews who don’t align with its worldview, calling them “complacent” and their positions “inexplicable”.This farcical performance of concern would merely be amusing were it not for the very real possibility that it serves as a prelude for persecution.Reclaiming Jewish religious freedom from the stateThe increasingly aggressive use of “antisemitism” as a political instrument was never about Jewish safety. It has always been about power: consolidating a political order that merges religion, nationalism and authoritarianism under the veneer of minority protection.The ease with which progressive Jews have been thrown under the bus makes this painfully clear. Their erasure is not a side effect – it is the mechanism through which this agenda advances. Because once Jewish identity is defined from above – even with the active participation of some Jews – any Jew who resists can be disqualified and delegitimized. This was true for de Haan, and it is true today.The threat is immediate and ongoing. Already, whole sectors of society – educators, students, artists, political activists and immigrants – are paying the price. And if this continues, we can expect the same logic to be applied across a wider range of policies: tightening ideological control, redefining constitutional norms and re-engineering public institutions in the image of an authoritarian state.But there is another path. The unique position of progressive Jews offers a way to push back against the rise of the far right in the US, both with regard to Israel-Palestine, but also more broadly. Recognizing the unique harm caused to Jews by the new definition of antisemitism allows us to develop new ways to combat it.The establishment clause of the US constitution, for instance, prohibits the state from intervening in religious disputes. By adopting the IHRA definition into law, the US government has in effect taken sides in an intra-Jewish debate, recruiting Zionist Jews to side in a war against its ideological opponents. The redefinition of antisemitism is therefore not only an attack on political dissent – it is an intrusion into Jewish religious life. By codifying support for Israel as a requirement for being Jewish, these laws function as a state intervention in an ongoing Jewish theological and ethical debate.By pushing against the legal redefinition of antisemitism, Jews can refuse to surrender their identity to the state. By continuing to anchor it firmly in their communities, they can resist the instrumentalization of Judaism against others.Reclaiming religious freedom from the state, as part of this act of resistance, would not just protect Jewish dissenters – it would offer a broader framework for resisting state attempts to control religious identity. No government – not the Israeli government, and surely not the American government – should have the power to define what it means to be a Jew.

    This article was amended on 23 March 2025 to clarify that Ilhan Omar was not formally censured by Congress

    Itamar Mann is an associate professor of law at the University of Haifa, and currently a Humboldt fellow at Humboldt University. He holds a doctorate from Yale Law School

    Lihi Yona is an associate professor of law and criminology at the University of Haifa. She holds a doctorate from Columbia Law School. Her research focuses on antidiscrimination law in the United States and Israel
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.prose blockquote p:first-of-type{display:inline}@font-face{font-family:Guardian Headline Full;src:url(https://assets.guim.co.uk/static/frontend/fonts/guardian-headline/noalts-not-hinted/GHGuardianHeadline-Light.woff2) format(“woff2”),url(https://assets.guim.co.uk/static/frontend/fonts/guardian-headline/noalts-not-hinted/GHGuardianHeadline-Light.woff) format(“woff”),url(https://assets.guim.co.uk/static/frontend/fonts/guardian-headline/noalts-not-hinted/GHGuardianHeadline-Light.ttf) format(“truetype”);font-weight:300;font-style:normal}@font-face{font-family:Guardian Headline Full;src:url(https://assets.guim.co.uk/static/frontend/fonts/guardian-headline/noalts-not-hinted/GHGuardianHeadline-LightItalic.woff2) format(“woff2”),url(https://assets.guim.co.uk/static/frontend/fonts/guardian-headline/noalts-not-hinted/GHGuardianHeadline-LightItalic.woff) format(“woff”),url(https://assets.guim.co.uk/static/frontend/fonts/guardian-headline/noalts-not-hinted/GHGuardianHeadline-LightItalic.ttf) 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Headline Full;src:url(https://assets.guim.co.uk/static/frontend/fonts/guardian-headline/noalts-not-hinted/GHGuardianHeadline-BoldItalic.woff2) format(“woff2”),url(https://assets.guim.co.uk/static/frontend/fonts/guardian-headline/noalts-not-hinted/GHGuardianHeadline-BoldItalic.woff) format(“woff”),url(https://assets.guim.co.uk/static/frontend/fonts/guardian-headline/noalts-not-hinted/GHGuardianHeadline-BoldItalic.ttf) format(“truetype”);font-weight:700;font-style:italic}@font-face{font-family:Guardian Headline Full;src:url(https://assets.guim.co.uk/static/frontend/fonts/guardian-headline/noalts-not-hinted/GHGuardianHeadline-Black.woff2) format(“woff2”),url(https://assets.guim.co.uk/static/frontend/fonts/guardian-headline/noalts-not-hinted/GHGuardianHeadline-Black.woff) format(“woff”),url(https://assets.guim.co.uk/static/frontend/fonts/guardian-headline/noalts-not-hinted/GHGuardianHeadline-Black.ttf) format(“truetype”);font-weight:900;font-style:normal}@font-face{font-family:Guardian Headline Full;src:url(https://assets.guim.co.uk/static/frontend/fonts/guardian-headline/noalts-not-hinted/GHGuardianHeadline-BlackItalic.woff2) format(“woff2”),url(https://assets.guim.co.uk/static/frontend/fonts/guardian-headline/noalts-not-hinted/GHGuardianHeadline-BlackItalic.woff) format(“woff”),url(https://assets.guim.co.uk/static/frontend/fonts/guardian-headline/noalts-not-hinted/GHGuardianHeadline-BlackItalic.ttf) format(“truetype”);font-weight:900;font-style:italic}@font-face{font-family:Guardian Titlepiece;src:url(https://assets.guim.co.uk/static/frontend/fonts/guardian-titlepiece/noalts-not-hinted/GTGuardianTitlepiece-Bold.woff2) format(“woff2”),url(https://assets.guim.co.uk/static/frontend/fonts/guardian-titlepiece/noalts-not-hinted/GTGuardianTitlepiece-Bold.woff) format(“woff”),url(https://assets.guim.co.uk/static/frontend/fonts/guardian-titlepiece/noalts-not-hinted/GTGuardianTitlepiece-Bold.ttf) format(“truetype”);font-weight:700;font-style:normal} More

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    US seeks to deport Indian academic over political views and Palestinian wife, lawyers say

    An Indian academic at Georgetown University, whose lawyers say was arrested as punishment for his wife’s Palestinian heritage and opposition to Israel’s war in Gaza, has filed an emergency court request to prevent deportation.Department of Homeland Security agents on Monday detained Badar Khan Suri, a postdoctoral fellow at the university’s Alwaleed Bin Talal Center for Muslim-Christian Understanding, saying that his visa was revoked. Suri’s attorney said that he was arrested on the same spurious legal grounds as Columbia University student Mahmoud Khalil, according to Politico.Suri was arrested after returning home from a traditional Ramadan meal and detained by masked federal agents, his legal team said. He has since been transported to several immigration detention facilities and is now at an Immigration and Customs Enforcement “staging center” in Louisiana “potentially awaiting deportation”, the ACLU of Virginia said. His attorneys are requesting his immediate return to Virginia and release while his immigration case is being considered.Detainees may only be held at this particular facility for 72 hours, his lawyers contend. “The facility also does not permit access to visitors or even legal counsel,” court papers in support of the emergency petition say.“Ripping someone from their home and family, stripping them of their immigration status, and detaining them solely based on political viewpoint is a clear attempt by President Trump to silence dissent,” Sophia Gregg, a senior immigrants’ rights attorney at the ACLU of Virginia, said in a statement. “That is patently unconstitutional.”Suri on Tuesday filed a legal petition for release; in court papers first reported by Politico, his attorney said that he did not have a criminal record, nor had he been charged with any crime.The Department of Homeland Security alleged that Suri had ties to the Palestinian militant group Hamas and claimed he shared its propaganda and antisemitic content on social media, officials said in a statement to Fox News. This statement, which did not include any evidence, said that the US secretary of state, Marco Rubio, found that his activities “rendered him deportable”.One of Suri’s attorneys, Hassan Ahmad, said he had not been able to reach him since the arrest outside his Arlington, Virginia, home. “We’re trying to speak with him. That hasn’t happened yet,” Ahmad told Politico. “This is just another example of our government abducting people the same way they abducted Khalil.”Suri, who was teaching a course this spring on “majoritarianism and minority rights in south Asia”, holds a doctorate in peace and conflict studies from a university in India, according to Reuters. His wife, Mapheze Saleh, a US citizen, is the daughter of Ahmed Yousef, a former political adviser to Hamas.For at least one month before Suri’s arrest, various hardline pro-Israel social media accounts, as well as Israel’s US embassy, highlighted his wife and father-in-law in posts on X. One 13 March missive, which showed a photo purporting to be Saleh and another photo of her and her father, tagged the US attorney general, Pam Bondi. Court papers say that such groups publicized the home address of the couple, who have three children.“Dr Suri’s experience is shocking and disgraceful,” Ahmad said in a a statement. “It should worry everyone that masked government agents can disappear someone from their home and family because the current administration dislikes their opinion.”According to a 2018 article about Suri and Saleh in the Hindustan Times, Saleh is the daughter of Ahmed Yousef, a former political adviser to Hamas.Suri’s arrest came amid Donald Trump’s efforts to expel foreign nationals who participated in pro-Palestinian demonstrations against Israel’s war in Gaza following the October 2023 Hamas attack. Civil liberties groups have decried Trump’s actions as assaults on free speech and illegal targeting of political opponents.View image in fullscreenKhalil, a Palestinian Columbia graduate and green card holder, faces deportation under a provision of immigration law that permits the US secretary of state to expel non-citizens if their presence in the country is deemed a threat to foreign policy. A Manhattan federal court judge ordered that Khalil remain in the US while his immigration case is pending and has transferred the proceedings to New Jersey.Tricia McLaughlin, a spokesperson for the Department of Homeland Security, confirmed in a social media post that Rubio deemed Suri’s presence a threat to US foreign policy interests.“Suri was a foreign exchange student at Georgetown University actively spreading Hamas propaganda and promoting antisemitism on social media. Suri has close connections to a known or suspected terrorist, who is a senior advisor to Hamas,” McLaughlin said in a post on X. “The Secretary of State issued a determination on March 15, 2025 that Suri’s activities and presence in the United States rendered him deportable under INA section 237(a)(4)(C)(i).”A spokesperson for Georgetown said the university did not know of any alleged wrongdoing on Suri’s part and that it supported students’ and professors’ right to free expression. “Dr Khan Suri is an Indian national who was duly granted a visa to enter the United States to continue his doctoral research on peacebuilding in Iraq and Afghanistan. We are not aware of him engaging in any illegal activity, and we have not received a reason for his detention,” the university said. “We support our community members’ rights to free and open inquiry, deliberation and debate, even if the underlying ideas may be difficult, controversial or objectionable. We expect the legal system to adjudicate this case fairly.”Trump has repeatedly characterized pro-Palestinian protesters as antisemitic. Those advocating for Palestine, among them some Jewish groups, contend that their criticism of Israel’s military efforts in Gaza and support for Palestinian rights has wrongly been cast as antisemitism by critics.Reuters contributed reporting More

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    Mahmoud Khalil and Trump’s assault on free speech – podcast

    This month Mahmoud Khalil, a recent Columbia University graduate who had worked with human rights groups and even the UK government, was detained in New York. His wife, who is eight months pregnant, said her husband was not told why he was being detained and that officers assumed he was on a visa – but actually he has a green card, allowing him to stay in the US and protecting his constitutional rights.Khalil says his detention is part of a crackdown on dissent – and to deter others from protesting. During pro-Palestine protests on the Columbia campus last year he acted as a mediator between the university and the demonstrators, and, unlike many students, left his face uncovered. Then Donald Trump was elected US president and promised to clamp down on student protests.Prof Joseph Howley, who knows Khalil, says he is “conspicuously committed to non-violent resolution of conflict, conspicuously committed to an inclusive vision of liberation and peace”. He tells Michael Safi why the implications of the government’s efforts to detain and deport Khalil are “incredibly chilling”.Chris McGreal, who writes for Guardian US, explains the background to the case and whether free speech and the right to protest are safe in Trump’s America. More