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    How the Tech Giants Work for the Security State

    The United States proudly believes in its uniqueness as the one nation in this corrupt world that remains dedicated to the freedom of its citizens. That belief is part of the nation’s founding myth. Americans see their nation as representing an ideal, a model for all other nations to emulate. They continue to believe that their government is committed to their own unassailable freedom, even after the increasingly visible stranglehold over all of its institutions by the military-industrial complex, a process already well underway when President Dwight Eisenhower denounced it 60 years ago. 

    The takeover has been confirmed by numerous events, including a series of costly and futile wars in Southeast Asia and the Middle East. Despite the obvious lessons of recent history, Washington’s political class consistently demonstrates its inability to oppose policies that lead to more failed wars or to rein in an ever-expanding military budget. It would be more accurate to call the USA the UCA, the United Complex of America. Militarism in body and spirit defines its unity.

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    As a corollary of their conviction that their system of government represents an ideal the rest of the world should emulate, Americans believe that all other nations, even their Western allies, have less freedom. The populations of these nations willingly accept being ruled over by invasive governments that exercise unjustified control over their citizens’ lives, limiting their right to the pursuit of happiness.

    After all, every one of them boasts one form or another of the tyrannical practice known as “socialized medicine.” Most of them even have national identity cards, symbols of all-seeing, all-controlling administrations. Those two horrors — socialized medicine and identity cards — define cowardly peoples who have renounced their basic rights (including the right to arm oneself for rebellion), something Americans will always refuse to do.

    In an article detailing the complex relations between tech giants and law enforcement, three New York Times reporters reveal how, in the home of the brave and the land of the free, the citizens deemed to be brave have ended up accepting a truly invasive system they naively believe makes them free. Without having to invent a visibly centralized system of control, their government has perfected its strategies for spying on, managing and when necessary, directly controlling the lives of its citizens.

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    Thanks to the culture of the consumer society, the methods devised turned out to be simple to put in place. It begins with an immediately acceptable ideological principle that already applies to practically everything in the American way of life. The most powerful government in the world delegates an important part of the task of control to private enterprises. Just as American foreign wars, once prosecuted by a national, conscripted army, have veered toward the logic of mercenary armies, the US government’s surveillance — though clearly present in its vast, centralized intelligence community and security state — relies on private tech companies to provide the direct interface with its citizens. Distracted by the glitz, glamor and freebies offered by successful tech enterprises, the American people fail to recognize how they are being monitored and manipulated. 

    The hyperreal illusion is facilitated by Americans’ belief that because private companies are focused on profit, they, as the customers who enable the firms’ profitability, are in good hands. Profit, they have been taught, is the secret weapon that preserves apolitical virtue. Americans feel they can entrust every aspect of their life to companies like Google, Facebook, Apple, Microsoft and Amazon, who have no political agenda other than expanding the boundaries of citizens’ freedom by offering them access to platforms that, in turn, offer them more and more free or discounted goods and services.

    Focusing on the example of Apple, the Times article highlights the kind of ambiguity that exists when politically motivated persons of authority use that authority to subpoena not people, but the data collected by the admittedly greedy but supposedly politically neutral tech companies. Users have nothing to fear because the companies all have policies designed to protect the confidentiality of their customers’ data. It is written into their contracts.

    But in a world where the population has been told terrorism is always lurking in the shadows, law enforcement and national security sometimes need to access that data. They use the law to accomplish their goal. The companies, to respect their contract with users, have the right to refuse. “But more frequently than not,” the article tells us, “the companies comply with law enforcement demands. And that underlines an awkward truth: As their products become more central to people’s lives, the world’s largest tech companies have become surveillance intermediaries and crucial partners to authorities, with the power to arbitrate which requests to honor and which to reject.”

    Today’s Daily Devil’s Dictionary definition:

    Surveillance intermediaries:

    Supposedly uninvolved, neutral bystanders who have been given the task of hoarding the data that can be used, when needed, to restore order or achieve any other ends deemed essential to the security of those in power.

    Contextual Note

    These practices are now being exposed in the courts. According to the understanding Americans have of a democratic system based on the subtle play of “checks and balances,” freedom and justice, even when challenged, will always prevail. Or will they? It is one thing to know how the system was designed. Another is to understand how it works.

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    The Times reporters reveal that “more frequently than not, the companies comply with law enforcement demands.” The number of those requests “has soared in recent years to thousands a week.” Analyzing the statistics, they note that over a six-month period in 2020, for example, Apple challenged 238 demands. That corresponds to 4% of the total. Blind compliance with the government thus occurs 96% of the time. That translates as the same figure for non-compliance with the terms of their own contract with their customers.

    President Joe Biden’s attorney general, Merrick B. Garland, justifies this arrangement, not because it is founded in law but because it is the result of “a set of policies that have existed for decades.” Blame it on tradition. Or rather don’t blame it at all. That is the ransom people pay to their need for security. The article describes the use of “gag orders that authorities placed on the subpoenas.” Apple and Microsoft agreed, under constraint, not to inform those whose information was targeted. “In Apple’s case, a yearlong gag order was renewed three separate times.”

    Historical Note

    In 2013, Edward Snowden revealed to the world that the US spies on its own citizens. The shock of 9/11 put in place a state of permanent paranoia that allowed Americans to accept any measure proposed to protect them from terrorists. All the data that exists about the citizens themselves, most of it now generated and stored by private companies, may play a role in controlling their behavior. It helps the government detect sedition and terrorism. For the companies, it is merely the key to generating profits by understanding and influencing the behavior of consumers.

    In recent years, the media have reported extensively on the social credit system China is currently putting in place. It appears to use invasive technology to produce the equivalent of George Orwell’s Big Brother in “1984.” For that reason, it is anathema to freedom-loving Americans. What the Times article reveals is that, contrary to China, whose government exclusively defines and operates the system, Americans get two surveillance operators for the price of one.

    If an intrusive government is the enemy of the people’s freedom, the Chinese at least have the advantage of knowing who the enemy is. In the US, where the government has set up a central system of what we might call “control of acceptable values” (i.e., values that do not lead toward terrorism), there is a second set of operators: the platforms that organize all the data that may prove useful to the needs of the central surveillance system. The people trust the companies, who are only interested in the cash advantages produced by citizens’ data. But the government is interested in everything else, from basic security to partisan political exploitation.

    Americans traditionally fear “big government,” a Godzilla-like monster that may be surveilling them. That fear is so deeply instilled, they will never notice, let alone fear surveillance intermediaries.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    ProPublica Reveals the US Is a Tax Haven

    This week, ProPublica published a long, detailed article that blew the roof off two burning and intimately related questions currently in the news: wealth inequality and taxation. In the wake of the 2008 financial crisis, Thomas Piketty, Branko Milanovic and numerous pundits in the media have written reams on the topic. Politicians like Bernie Sanders and Elizabeth Warren have highlighted the issue and made proposals to address the problem. When Sanders suggested during the Democratic presidential primary that “billionaires shouldn’t exist,” the Democratic Party turned to one of the richest billionaires, Michael Bloomberg, counting on his financial clout to prevent the Vermont senator from winning the party’s nomination.

    In the US, people are more easily impressed by wealth itself than by the serious problem that wealth inequality has created. ProPublica’s article may help to change the public’s focus.

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    ProPublica exposes the brutal fact that, contrary to the tenets of conservative Republican orthodoxy, the wealthy are the “takers” and people who work for a living, the “makers.” Worse, the taking they do no longer requires much effort. The tax system delivers everything they take away from others directly to their doorstep. Between 2014 and 2018, the 25 richest Americans “paid a total of $13.6 billion in federal income taxes.” The article calls it “a staggering sum, but it amounts to a true tax rate of only 3.4%.”

    Among the many details, ProPublica highlights the case of Warren Buffett, signaling “his public stance as an advocate of higher taxes for the rich.” Between 2014 and 2018, “Buffett reported paying $23.7 million in taxes.” But given the increase in his wealth over that period, that impressive sum “works out to a true tax rate of 0.1%, or less than 10 cents for every $100 he added to his wealth.” Who wouldn’t be happy paying taxes at that rate? And for Buffett, it isn’t even on earnings, which for most people permit survival, but on the absolute growth of his net worth.

    The article also cites the case of George Soros, the man who single-handedly broke the Bank of England. “Between 2016 and 2018,” according to a spokesman for the billionaire, “George Soros lost money on his investments, therefore he did not owe federal income taxes in those years.” The same spokesman, ProPublica reports, is quoted as affirming that “Mr. Soros has long supported higher taxes for wealthy Americans.”

    Today’s Daily Devil’s Dictionary definition:

    Support:

    To sit on the sidelines and verbally encourage other people to do things one is disinclined to do or incapable of doing on one’s own

    Contextual Note

    ProPublica has provided the world with a truly enlightening trove of information that sends a clear message. And this is only the beginning. The publication promises in the coming months to “explore how the nation’s wealthiest people — roughly the .001% — exploit the structure of our tax code to avoid the tax burdens borne by ordinary citizens.” Its reporting will certainly serve to clarify a debate that, for many, may have seemed too abstract and too polemical to try to take on board.

    Embed from Getty Images

    The numbers demonstrate the extreme, hyperreal nature of wealth distribution today. When the public learns that, in 2011, Jeff Bezos — who is, on and off, the richest man in the world — “claimed and received a $4,000 tax credit for his children” and that his true tax rate over time is less than 1%, they may begin to take the measure of how the tax system works and to whose benefit.

    The figures, nevertheless, show that between 2006 and 2018, Bezos paid out $1.4 billion, a staggering amount for any ordinary wage-earner to even try to comprehend. But his personal fortune over that time ballooned to reach close to $200 billion today. Has he earned it through his hard work? No, it earns itself. That’s what money does. And thanks to his ability to hire tax advisers and clever accountants, all but crumbs of his wealth stay in his hands, never to pollute (or contribute to improving) the public sphere.

    Historical Note

    ProPublica went to great lengths to gather, verify and publish these carefully guarded tax secrets. Its editors were not surprised when, as Forbes reports, IRS Commissioner Charles Rettig “told lawmakers that internal and external investigators are working to determine whether the data ProPublica used was illegally obtained.” In the land that enshrined free speech as a right (First Amendment) apparently even more fundamental than the right to own an AR-15 (Second Amendment), all speech is legitimate except when it is blown through a whistle.

    This simply means that the act of reporting certain types of scandalous abuse in the public interest is now deemed to violate the republic’s interest. We can expect the US government to spare no expense in its pursuit of the anonymous whistleblower who provided ProPublica with the tax returns it has put on display, whose secrecy is protected by the law.

    This is not a great time for whistleblowers. The cases of Edward Snowden, Julian Assange and Chelsea Manning have made headlines over the past decade. They all did something that could be interpreted as technically illegal, especially when laws such as the Espionage Act happen to be on the books. But they clearly exposed essential information about how a democracy functions that purports to be “of the people, by the people and for the people.” Thomas Drake, John Kiriakou and Jeffrey Sterling and Reality Winner are among others who were prosecuted by the Obama and Trump administrations for making significant contributions to our understanding of how government manages and sometimes mismanages people’s lives, fortunes and deaths.

    Last week, Natalie Mayflower Sours Edwards, who worked as a senior adviser at the US Treasury Department’s Financial Crimes Enforcement Network, was sentenced to six months in prison for revealing to BuzzFeed News what the International Consortium of Investigative Journalists qualifies as “financial corruption on a global scale.” She was arrested in 2018. Her crime consisted of sharing confidential bank documents with a journalist, an act that sparked “a global investigation into illicit money flows,” which, had she not acted, the public would never have known about.

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    BuzzFeed’s spokesman, Matt Mittenthal, helpfully explained that the resulting “investigation has helped to inspire major reform and legal action in the United States, the E.U., and countries around the world.” In other words, sometimes it is necessary to break the law to make it stronger and more equitable.

    Ben Smith, a New York Times columnist, summed up Edwards’ plight in a tweet: “This woman is going to prison for six months for her role in revealing systemic global financial corruption, and inspiring legal changes all over the world.” The law did not go after BuzzFeed in this case. Nor did it end up going after ProPublica in a 2012 case concerning tax filings for Karl Rove’s nonprofit, Crossroads GPS, in which the IRS initially told BuzzFeed “that it would consider [the] publication of them to be criminal.”

    In the eyes of the IRS, ProPublica has once again committed the crime of letting the truth out of the bag. It may well escape any punishment. The pattern is always to prosecute the whistleblower, but that requires identifying that person. If, as in the case of Edwards, the government does succeed in prosecuting and sentencing the whistleblower, that will not serve to put the truth back in the bag. That is why the government will be relentless in seeking the whistleblower and why the public should be grateful both to that person and to ProPublica.

    The government’s aim is not to repair the damage already done, but to instill fear in any other courageous individual in the position to reveal the inner workings of a system designed for the financial elite and managed by the political elite. In Edwards’ case, US District Judge Gregory H. Woods made this point clear when he “said that it was necessary to impose a ’substantial meaningful sentence’ in order to discourage others from committing similar crimes.”

    Publishing substantial meaningful truth will always provoke the call for a substantial meaningful sentence.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    The Madison Avenue Brain of a “Guns Right” Judge

    The most memorable three words of the French national anthem, La Marseillaise, may well be: “Aux armes, citoyens.” Composed in the immediate aftermath of the French Revolution and five years after the ratification of the US Constitution, the anthem’s lyrics dramatically recreate the atmosphere of the tumult that overthrew Louis XVI’s monarchy. The song calls the citizens to join the battle in a collective revolt against an unjust regime. All the “children of the fatherland” are invited to bear arms, take part in the struggle and, if all goes well, irrigate the furrows of their fields with impure blood.

    Of course, that isn’t an exact description of how the revolution took place, but the lyrics of national anthems never pretend to be accurate historical documents. America’s Star-Spangled Banner is just as bellicose as the Marseillaise, especially in its later stanzas. But it begins as the story of someone passively observing a battle unfold and noting that, as the sun rose on a new day, “the flag was still there.” 

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    Despite its anthem celebrating the romanticized call to arms of a ragtag citizenry against its own rulers, republican France has very strict laws concerning firearms. It correspondingly has produced a culture that sees little value in citizens’ owning, using or bearing arms designed for killing other human beings. Unlike former US Vice-President Dick Cheney, French hunters focus on their zoological prey and studiously avoid directing their fire at other people.

    Americans have never had much use for the uncomfortable reality of history, preferring to romanticize it in the interest of patriotic motivation. Hollywood has long served that purpose. But we might expect that professionals of the law, and especially magistrates, might feel compelled to respect the reality of history. In an article with the title, “California’s three-decade-old ban on assault weapons is unconstitutional, federal judge rules,” the Los Angeles Times reports that one US district judge in San Diego is willing to go one better on Hollywood. In the decision he rendered, Judge Roger Benitez has produced an extraordinary piece of historical and legal fiction that, upon examination, nevertheless falls well below the linguistic discipline of even the tawdriest Hollywood screenwriter.

    The judge “ruled that the state’s definition of illegal military-style rifles unlawfully deprives law-abiding Californians of weapons commonly allowed in most other states and by the U.S. Supreme Court.” It is a well-known fact that Californians, more than most Americans, do not appreciate feeling “deprived” of anything. In that sense, the judge is clearly in phase with the culture of the people. But to make his case, detailed in his justification of the court’s decision, he begins with this extraordinary simile: “Like the Swiss Army Knife, the popular AR-15 rifle is a perfect combination of home defense weapon and homeland defense equipment.”

    Today’s Daily Devil’s Dictionary definition:

    Perfect combination:

    A standard item of marketing language used to promote trendy merchandise, rarely used in legal documents with the exception of venal or partisan magistrates

    Contextual Note

    The world of marketing provides endless examples of the phrase, “a perfect combination.” It can apply to any kind of product. “A perfect combination of modern technology and design elements” (laser scanner); “a perfect combination of her design and delicate craftsmanship techniques (jewelry); “A perfect combination of functionality and design.” (Lamborghini clothing line); “perfect combination of comfort and style” (shoes); “The Perfect Combination Of Eye-Popping Visuals And Talented Acting” (movie).

    Embed from Getty Images

    There are even examples in the realm of lethal weaponry: “a perfect combination of nozzle design and high voltage supply (gun nozzle). Or this one: “the perfect combination of rigidity and comfort” (gun belt). Judge Benitez appears to have been more powerfully influenced by the clichéd language of consumer marketing than careful legal reasoning when composing the text of his decision. How else can one explain a sentence such as this one? “Good for both home and battle, the AR-15 is the kind of versatile gun that lies at the intersection of the kinds of firearms protected under District of Columbia v. Heller, 554 U.S. 570 (2008) and United States v Miller, 307 U.S. 174 (1939).”

    Benitez may have been inspired by the fictional TV series, “Mad Men.” The idea of associating home and battle is a stroke of legal (i.e., advertising) genius worthy of the series’ hero, Dan Draper. Like Draper, we can imagine Mad Judge Benitez in a strategy meeting evoking an advertising spot in which we see the closeup of a homeowner dramatically pacing about the house armed with an AR-15 to ensure that all is well before suddenly flinging open the door to reveal that in the street before him, the battle to save America is now raging. What better definition of versatility than defense of the home coupled with rescuing the nation? (We actually suspect that Benitez’s brain was culturally programmed in his younger days by the perennial advertising campaign for Jeep, originally a military vehicle, whose marketers successfully identified the vehicle with the idea of versatility.)

    The first paragraph of Benitez’s judgment contains only three sentences, the first two resembling the logic of a Madison Avenue strategy session. The third and fourth abruptly switch to the law, and not just any law: the US Constitution. “Yet, the State of California makes it a crime to have an AR15 type rifle. Therefore, this Court declares the California statutes to be unconstitutional.”

    It’s as simple as that. Failure to recognize a great consumer product violates the Constitution. Not necessarily the Constitution of the United States — which to be understood ordinarily requires paying minimal attention to the institutions that existed in the late 18th century — but the more modern unwritten but carefully scripted constitution of the consumer society that simply requires tuning into consumers’ desires.

    Historical Note

    Roger Benitez is not the only American who believes one can understand a historical document — specifically, the Constitution of the United States — without making any attempt to understand the history that produced it. Other Americans have done the opposite and made significant discoveries about the link between the amendment and the institution of slavery. The question of the meaning of the Second Amendment as it has evolved over time has produced the surreal situation today of a nation divided into two hostile camps incapable of understanding one another.

    On one side, there are those — like Congressman Matt Gaetz — who see the amendment itself as a divine commandment. It enshrines the idea that every man’s home is his castle and every man is a private police force working for the “true” public interest. It then moves on to the idea that every right-thinking person is implicitly enrolled as a soldier in an army of righteousness that, when required, will mobilize its collective firepower to overturn those who call into question its righteousness. 

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    On the other side are those who simply believe that it is a good thing not to have too many firearms in circulation. They have given up trying to reason about the meaning of the Second Amendment in its historical context. They often are just as indifferent to the reality of history as the gun rights fanatics. Those soft-headed “liberals,” who militate for gun control, set themselves up to be accused of weakness by their opponents who point out that their argument is based on moral sentiment alone, rather than their own rigorously respectful reading of a text that enshrines individual ownership of weapons. The fact that the drafters of the Constitution highlighted the needs of “well-organized militias” — a collective need — never enters into their linguistically incorrect belief that the amendment is about the rights of individuals.

    Benitez picks up this precise point with an inventive distortion of meaning: “At the same time, ‘the Second Amendment confers an individual right to keep and bear arms … that ‘have some reasonable relationship to the preservation or efficiency of a well regulated militia.’” Relationship? To what? Where is the militia with which he believes one can establish a relationship? Even Hollywood hasn’t managed to imagine that relationship.

    With this judicial pronouncement, Judge Benitez offers the state of California a perfect combination of historical ignorance, a willful absence of logic and appalling linguistic imprecision.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Anthony Blinken’s Sales Pitch

    After his meeting with the president of the Palestinian Authority, Mahmoud Abbas, during his visit to Israel following last month’s ceasefire, US Secretary of State Anthony Blinken explained his goals: “As I told the president, I’m here to underscore the commitment of the United States to rebuilding the relationship with the Palestinian Authority and the Palestinian people, a relationship built on mutual respect and also a shared conviction that Palestinians and Israelis alike deserve equal measures of security, freedom, opportunity and dignity.”

    Is Israel’s Bite as Strong as Its Bark?

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    Blinken praised Egypt’s role in brokering the truce. According to Al Jazeera, Blinken believes Egypt can play a “vital” role in making it possible for Palestinians and Israelis to “live in safety and security to enjoy equal measures of freedom, opportunity and dignity.” One wonders about Egypt’s own commitment to freedom, opportunity and dignity, but Blinken apparently sees those three words as having some sort of magical effect, masking the blemishes of both of his trusted partners, Israel and Egypt.

    Today’s Daily Devil’s Dictionary definition:

    Freedom, opportunity and dignity:

    An example of the rhetorical ploy that aligns three incontestably noble ideals to create the belief that the only imaginable outcome of the policies or initiatives a politician is proposing will be resoundingly positive

    Contextual Note

    Adepts of the art of rhetoric have given the trope linking three ideas a technical name: tricolon. The association of three positive notions has the effect of persuading an audience of the gravitas of the speaker’s intentions. Tricolons also make for excellent motivational slogans. Julius Caesar left no doubt about his conquest of Gaul when he wrote “veni, vidi, vici.” The French revolutionaries made clear their noble intentions in the formulation “liberté, égalité, fraternité,” a historically enduring slogan, if ever there was one. 

    Thomas Jefferson, inspired by John Locke’s celebration of “life, liberty and property,” left an indelible trace in Americans’ historical memory when he summarized the basic rights of a people as “Life, Liberty and the Pursuit of Happiness.”

    Embed from Getty Images

    Curiously, Blinken’s trio of meritorious wishes can be traced back to the title of a book published in 1942 by Samuel Crowther. The full title of the book is “Time to Inquire: How Can We Restore the Freedom, Opportunity, and Dignity of the Average Man?” The only commentary on Crowther’s book visible after a thorough web search appears in the catalog of the Library of Congress. It contains a single sentence: “Questions the general social, political, and economic values as they exist in the United States today, particularly the ‘internationalist complex,’ to which he attributes our being in the war.” 

    In other words, Crowther appears to be one of the last of the generation of isolationists who dominated US thinking about foreign policy between the two world wars. Did Blinken read his book? Does the secretary of state’s thinking in any way reflect the isolationist ideology that shamefully retreated into the background after the rise of the US empire in the wake of World War II? More likely, his adoption of the three words in Crowther’s title is a coincidence. But that’s what great marketing minds do. When they see an inspiring idea for a slogan, whatever the source, they seize it and turn it into a slogan.

    Does that mean we should think of Anthony Blinken as the secretary of international marketing rather than his official title of secretary of state? In some very real sense, a secretary of state can be defined as the head of international marketing for the US brand. And no one can doubt that the US has always been focused on selling its brand. 

    In one version of his sales pitch, Blinken adds a fourth word to introduce — and, in a certain sense, encompass — his trinity of virtues. To President Abbas, Blinken cited the importance of “equal measures of security, freedom, opportunity and dignity.” He cites “security” as the condition sine qua non that must be put in place to permit the flowering of “freedom, opportunity and dignity.” Modern states, such as the US and Israel, insist on putting security first. It is, after all, thanks to the existence of a security state — largely regulated, monitored and even enforced by the intelligence community — that the wonders associated with the prosperous American and Israeli way of life emerge. Both countries have produced an enviable military-industrial complex.

    Blinken’s trio of words defines the ideal toward which any modern society must aspire. Combining the three terms creates a compelling argument. Freedom, of course, points to the free market, the right of every individual to compete with everyone else in their quest to make it to the top. Opportunity means that there are no legal obstacles to the downtrodden in their quest to become equals of the wealthy and powerful. Everyone has a shot at winning the race. The only real obstacles are other peoples’ wealth and power. But that is precisely what makes the struggle so satisfying for the winners, knowing that they have overcome such formidable obstacles. 

    And what about dignity? The French tricolon puts liberty and equality first, both of which serve to establish an abstract legal principle denying an official social status to privilege. This leaves fraternity as a random choice of sentiment for a liberated people. Fraternity has no status in the law and may never truly exist in a competitive society. 

    Blinken’s first two terms — freedom and opportunity — describe the modern capitalist economy. It allows people to aspire to dignity while instituting a social and economic system that empowers the successful few to deny dignity to the many whose lives, thanks to their liberty, remains precarious. Without precarity, the noble ambition to achieve dignity would not exist. In other words, what the secretary of international marketing is selling is quite simply the American ideology.

    Historical Note

    Winston Churchill was a consummate rhetorician. In a wartime speech he famously intoned, “I have nothing to offer but blood, toil, tears and sweat.” He added a fourth term to what was already a proverbial tricolon. The gravity of a world war justified adding this extra item. Subsequent generations reduced Churchill’s four-term litany to the more classical tricolon in the idiom, “blood, sweat and tears.” That trio of words became not just a part of standard modern English vocabulary but also the name of a legendary rock group. 

    It is worth pointing out that just as Blinken may have consciously or unconsciously borrowed his tricolon from Samuel Crowther, Churchill’s inspiration can be traced to the 17th-century poet, John Donne, who in his long poem, “Anatomy of the World,” wrote:

    “Thou know’st how dry a cinder this world is.

    And learn’st thus much by our anatomy,

    That ’tis in vain to dew, or mollify

    It with thy tears, or sweat, or blood: nothing

    Is worth our travail, grief, or perishing,

    But those rich joys, which did possess her heart.”

    Luke most literary men and women of his time, Donne understood the power of the tricolon. In two successive lines he offers a pair of tricolons. Donne’s contemporary, William Shakespeare, took it one step further when Ophelia, speaking admiringly of Hamlet, mentions “The courtier’s, soldier’s, scholar’s, eye, tongue, sword.” Shakespeare aligns two tricolons in a single pentameter line.

    It is refreshing to note that a modern politician like Anthony Blinken has a feel for classical rhetoric, mobilizing the traditional literary devices to conduct his sophisticated political marketing. It reassuringly contrasts with Donald Trump’s jarring populist rhetoric that relies not on balanced phrases, clever verbal alignments and persuasive touches, but instead on provocative innuendos and insults, hyperboles (“great,” “huge,” “amazing,” “tremendous,” “terrific,” “phenomenal”) and on an insistence that the audience “believe me” or “trust me,” even when what he says is clearly unbelievable and he himself comes across as totally untrustworthy.

    Despite their stylistic differences, what Blinken and former President Donald Trump have in common is a commitment to “Make American Ideology Great Again” in the eyes of a world that has begun not only to doubt its legitimacy but to fear the consequences of the policies carried out in its name. Blinken’s (as well as President Joe Biden’s) tone is more soothing, or at least less upsetting, whereas Trump’s has more political impact. But the message they convey is similarly superficial and unrealistic. Both translate as a pretext for domination in a hypercompetitive world.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Is Israel’s Bite as Strong as Its Bark?

    At the end of April, days before the latest conflict between the Israelis and Palestinians surged into the headlines, US Secretary of State Antony Blinken held a meeting in Washington with two Israelis: the head of Mossad, Israel’s spy agency, and the Israeli ambassador to the United States. The Israelis were seeking to prevent the US from returning to the Joint Comprehensive Plan of Action (JCPOA), the nuclear deal with Iran from which Donald Trump had unilaterally withdrawn in 2018. 

    In an Increasingly Paranoid World, Do Allies Actually Exist?

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    On April 29, Reuters reported that Blinken’s meeting with the two officials “followed talks … between US National Security Adviser Jake Sullivan and his Israeli counterpart in which the Israeli delegation stressed their ‘freedom to operate’ against Iran as they see fit.”

    Today’s Daily Devil’s Dictionary definition:

    Freedom to operate:

    Impunity

    Contextual Note

    Israel believes in its “freedom to operate” as adamantly as some Americans do in their constitutional right to bear arms. It is difficult to understand Israel’s notion essentially of freedom to aggress in any other sense than that of seeing itself as above the law of nations. In one sense, the Israelis are right. There is no international law on the books that enforces compliance. In an era of rising populist nationalism, many leaders are tempted to claim the freedom to operate as a natural right. Only the military and economic might of the US threatens to hold some of them back. Assured of Washington’s support of any of its aggressive actions, Israel believes it has exceptional freedom to operate.

    The Israeli government made it clear in January that it would actively counter any attempt by the new Biden administration to return to the JCPOA. “Reiterating Israel’s position that it does not consider itself bound by the diplomacy, Intelligence Minister Eli Cohen said, ‘A bad deal will send the region spiralling into war,’” Reuters reported. Is this a bluff or a sinister threat? Or both? No one should feel surprised, given Israel’s aptitude to flex its muscles whenever it feels threatened and every US administration’s habit of regularly inclining to Israel’s will.

    Embed from Getty Images

    Every observer of the ongoing drama in the Middle East should be wondering whether it makes any sense at all to be asking such questions. The spiraling war in the Middle East Cohen evokes would not resemble in scale or catastrophic consequences the kind of skirmish that last month’s 11-day conflict over the Israel-Gaza border turned out to be. Iran is a large and powerful oil-producing nation that does not yet possess nuclear weapons but has extensive resources. It has significant potential allies in Asia, including China, though it would be utterly unlikely that in the event of a shooting war between Israel and Iran, China would allow itself to be drawn into a military conflict.

    Israel, of course, has the advantage of being a nuclear power, though no one acknowledges that in official circles. That non-acknowledgment has conveniently spared Israel the duty of taking a position on non-proliferation. As its government refuses, in Cohen’s telling, to be “bound by the diplomacy” while at the same time expecting the United States to support even its most aggressive initiatives taken in the name of self-defense, Israel’s threat of a spiraling war should offer a lot of people cause for concern.

    Most observers believe that everything will depend on the role the US may or may not accept to play if there is an eventual conflict. In its first few months, the Biden administration has, perhaps artfully, disguised its deeper inclinations. At the same time, it has given some people the impression of being rudderless. That has added to the overwhelming uncertainty that makes prognostication about future events in the region a particularly delicate exercise. But given the stakes — according to Israel, a possible third world war — it may be time to address the underlying problems.

    Israel appears to be invoking the logic of MAD (mutually assured destruction) that reigned during the Cold War. But what was true of the US and the Soviet Union is difficult to imagine applying to a state the size of Israel.

    Despite Israel’s belief in its “freedom to operate,” the idea that it could unilaterally start a war with Iran simply because it didn’t like the deal the US agreed to is on its face absurd. It would be tantamount to declaring war on the US simply because the Americans failed to respect Israel’s wishes. This degree of geopolitical absurdity illustrates the specific kind of diplomatic hyperreality Israel has successfully cultivated, thanks in large part to the pattern of accommodation exhibited by every recent US administration.

    Al Jazeera published its own version of the Reuters’ piece from April, reprinting most of its substance before adding some remarks of its own. After expanding its commentary on the various threats and hypotheses, including Cohen’s vision of  “spiralling into war,” it adds this troubling conclusion: “The source declined to say how Blinken and his aides responded.” As with so many of President Joe Biden’s real intentions, on both domestic and foreign policy, and his capacity to deliver on promises and commitment, the pundits for the moment are condemned to wait and see. 

    Historical Note

    Despite the current vacuum of power in Israel itself, likely to be provisionally resolved by a new coalition government, all of the nation’s current and future leaders — including the military — are opposed to the idea of the US revitalizing the JCPOA. But does Israel still have the clout to influence US policy? Donald Trump solidified the belief among the Israelis that the US is capable of betraying its own interests to please Israel. It played the same game reasonably successfully with Barack Obama, who consistently vowed to defend Israel’s interests. But it couldn’t prevent Obama from promoting and signing the JCPOA in 2015.

    Just before leaving office, Obama broke with another tradition by abstaining from using the US veto on a United Nations Security Council resolution demanding a halt to Israeli’s construction of settlements in the Israeli-occupied West Bank and East Jerusalem. To counterbalance the effect of the affront, two months earlier, the lame duck president signed off on a historic and astonishingly generous promise of military aid for Israel to the tune of $38 billion over 10 years.

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    Daniel Sonnenfeld, writing for The Media Line, an American website specialized in coverage of the Middle East, offers his update on the state of negotiations around a revitalized JCPOA. “While all the signatories have expressed their desire to see the deal revived, American allies in the Middle East have voiced concerns about this intention. Most notable is Israel, which opposed the deal strongly when it was first signed in 2015,” he writes. This sentence is remarkable for the carefully crafted reference Sonnenfeld makes to a group of Arab countries led by Saudi Arabia. Calling them “American allies” avoids evoking either the stigma associated with the autocratic Arab regimes, the most prominent of which has dramatically exercised its “freedom to operate” by murdering and dismembering a Washington Post journalist.

    By the end of his article, Sonnenfeld resigns himself to concluding that, despite Israel’s objections, the US will return to the JCPOA. He cites Dr. Raz Zimmt, an Iran expert at Tel Aviv University’s Institute for National Security Studies, who affirms that “Israel has ‘no chance’ at changing the US approach to the deal.” Unlike the Israeli officials threatening to throw the region and into a catastrophic war, Sonnenfeld sees no prospect of the Israelis carrying out such a move or even challenging the Biden administration’s decisions on the matter. Instead, citing Zimmt again, he describes a future diplomatic ballet in which Israel will simply “focus on ‘formulating agreements with the Americans about what comes next.’”

    Since the end of the 11-day conflict in May, things have dramatically changed for both the Israelis and Palestinians. As The New York Times reports, the latter now feel they “are part of the global conversation on rights, justice, freedom, and Israel cannot close it down or censor it.” Even The Times has taken a solid interest in their plight. Israel is struggling to close the chapter on Benjamin Netanyahu’s seemingly perennial premiership. Joe Biden has an open field in front of him to clarify some of the complex issues in the Middle East. The world is waiting to see how he handles it.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    In an Increasingly Paranoid World, Do Allies Actually Exist?

    A breaking story this weekend had the British media breathlessly informing the world of the shocking fact that US intelligence has been in the habit of spying on some of its closest allies, including Germany’s respected chancellor, Angela Merkel. Of course, Edward Snowden’s leaks had already revealed the facts of US spying on allies back in 2013. This time around, the news was no longer focused on who spied on whom (clearly the Americans on everyone else) but on which third party in Europe was involved. The designated culprit is Denmark, whose “military intelligence agency helped the US to spy on leading European politicians.”

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    The Guardian’s Europe correspondent, Jon Henley, cites the testimony of the Danish defense minister, Trine Bramsen, who though “reportedly informed of the espionage in August last year” has now decided to speak up and reveal the contents of a classified report. According to the BBC, Bramsen was unhappy with the news, leading her to  complain to Danish public service broadcaster DR that “systematic wiretapping of close allies is unacceptable.”

    Today’s Daily Devil’s Dictionary definition:

    Close allies:

    The usual suspects, as opposed to unusual suspects (enemies)

    Contextual Note

    To bring home the point that American spying was systematic and that more than one ally was concerned, the BBC helpfully adds: “Intelligence was allegedly collected on other officials from Germany, France, Sweden and Norway.” This was followed by a reminder that this might be old news dating from that moment eight years ago when Edward Snowden spectacularly helped a benighted humanity understand the specific ways by which the National Security Agency (NSA) conducted its essential business. It apparently consists of making the US more secure by making individual leaders of other countries feel less secure.

    The reason such old news may now be considered new news has to do with the history of Washington’s denials and its promise to reform its sinful ways: “When those allegations were made, the White House gave no outright denial but said Mrs Merkel’s phone was not being bugged at the time and would not be in future.”

    Curiously, The New York Times editorial team apparently relegated the story to the category of “all the news that isn’t quite fit to print.” Some may surmise that the “paper of record” avoided printing it not because it was old news but because doing so might displease its most reliable source of all its news about the outside world, the intelligence community. All the intelligence agencies have been in the habit of sharing with The Times their special version of the truth, providing the publication with its most exciting copy, from Saddam Hussein’s weapons of mass destruction to Russiagate. The risk of upsetting that vital source would be too great. 

    Embed from Getty Images

    On the other hand, it may be that like former UN ambassador and Trump loyalist Nikki Haley waxing indignant because Vice President Kamala Harris failed for a moment to pay her sanctimonious respects to past military heroes on Memorial Day, The Times deemed inappropriate to call attention to American dirty tricks targeting allies. And this on a day dedicated to celebrating those Americans who have sacrificed their lives to defend “our freedoms,” one of which appears to be the freedom of our intelligence agencies to unceremoniously violate the freedom of our allies.

    Paradoxically, The Times did publish a story in April revealing, with no sense of alarm, that “the nation’s surveillance court has pointed with concern to ‘widespread violations’ by the F.B.I. of rules intended to protect Americans’ privacy when analysts search emails gathered without a warrant — but still signed off on another year of the program.” This reassuringly tells us that the intelligence services are treating close allies no differently than they treat fellow Americans.

    Unlike the Times, The Washington Post did cover the story but put the gentlest shine on it, highlighting Merkel’s statement that “I’m reassured that Denmark, the Danish government and the defense minister have said very clearly what they think of these matters” as well as implying that the Germans themselves might have been complicit. The message? Everyone cheats. No one is innocent. It’s important to forgive and forget. 

    The Germans reacted with vigor to the story, which concerned not only Chancellor Merkel but also Germany’s foreign minister, Frank-Walter Steinmeier, as well as Peer Steinbrück, the opposition leader at that time. Steinbrück called it “a political scandal.” 

    Since France was also concerned, Le Monde also weighed in on the story. While quoting French President Emmanuel Macron, who deemed that such practices were “not acceptable between allies, and even less between European partners,” referring to Denmark’s complicity, Le Monde highlighted the insistence of the French political class that reflection was required before deciding on actions to be taken. With regard to what they describe as a “potentially grave” crisis, they prefer to take the time to review the facts. Clement Beaune, France’s secretary of state in charge of European affairs, requested more information before jumping to conclusions. Interestingly, the French seemed much more concerned by the implications of Denmark’s complicity than by American spying.

    What this scandal reveals above all is the uncertainty that exists concerning what it means to be an ally, let alone a close ally. During the Cold War, there was never any ambiguity. We are now living in the era of nation-state individualism. Can any nation trust any other nation? Furthermore, can any nation trust the US to act any differently than to spy on everyone else as if they were an enemy? By insisting that the problem lies with Denmark, France appears to be resigned to the idea that American paranoia is so pervasive that rather than call it out, it would be more rational simply to define it as the norm and find a way of living with it.

    Historical Note

    Two decades ago, when drumming up support for his global war on terror, US President George W. Bush famously framed his sales pitch in these terms: “Every nation in every region now has a decision to make. Either you are with us or you are with the terrorists.” This is a variant on the old Biblical chestnut, “If you are not with us, you are against us.” Few remember that two days after 9/11, Hillary Clinton scripted the line Bush would use later when she intoned, “Every nation has to either be with us, or against us.” If Clinton and Bush think in precisely the same terms, it explains a lot about the continuity of US foreign policy under the two supposedly opposing parties, Democrats and Republicans.

    For the intelligence services of nations with imperial reach — and the US in particular thanks to its “exceptionalism” — rather than insisting that if you are not with us, you are against us, it would be more accurate to express their true thoughts with this variant: “If you are not us, you are against us.” But The Times story about the FBI spying on Americans tells us that even if you are us, you may be against us. Everyone is a suspect. Only the ruling elite can trust its own.

    George Bush apparently had his own criterion for judging whether any other nation was “against us.” The president who has been the most successful in promoting fear as the prime motivator of foreign policy described the minds of the terrorist enemies: “With every atrocity, they hope that America grows fearful, retreating from the world and forsaking our friends. They stand against us because we stand in their way.” The world may someday pardon Bush for his circular logic. The terrorists stood against the US not because the US stood in their way, but because — if Osama bin Laden’s testimony is believed — the US stood and marched, with booted feet, on their lands.

    American imperialism — from Iran and Guatemala in 1953 to Vietnam a decade later, to Iraq 50 years later and to Libya another decade further on — has consistently insisted on standing in other people’s territories. With a foothold in nearly every location considered critical, not only is the US standing in the way of other peoples and nations, we now know that it is also listening to and recording their conversations.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Who Will Lead the Next American Insurrection?

    The expanding cracks running across the surface of society’s veneer in the US have never been more apparent nor, in the past 150 years, have they ever plunged so deep. The diversity of a patchwork culture initially fueled by immigration implies that a certain disorder would become a permanent feature of a society stitched together from so many different threads. Thanks to its dynamic economy, the nation’s leaders developed the skills required to conduct a complex political and cultural balancing act. For most of the past century, they have avoided approaching a tipping point. There are signs today that that may no longer be the case.

    Reporting on a survey of public opinion in the US, Giovanni Russonello appends a disturbing subtitle to an article that appeared last week in The New York Times: “Fifteen percent of Americans believe that ‘patriots may have to resort to violence’ to restore the country’s rightful order, the poll indicated.”

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    The Public Religion Research Institute and the Interfaith Youth Core poll reveals that “15 percent of Americans say they think that the levers of power are controlled by a cabal of Satan-worshiping pedophiles.” It would be reasonable to object that that figure also means 85% think otherwise. In a democracy, where the majority is expected to rule, the fact that only one out of six or seven Americans believes utterly nonsensical theories should not be the problem. But that perception changes when Rusonello tells us that the same 15%, in a nation with more firearms than people, maintain that “’American patriots may have to resort to violence’ to depose the pedophiles and restore the country’s rightful order.”

    Today’s Daily Devil’s Dictionary definition:

    Resort to violence:

    In US culture, the traditionally privileged solution to all pervasive problems, implying not just the right but the duty to eliminate ideas, beliefs, people and, in some cases (“the only good Indian is a dead Indian”) entire populations that fail to conform with the authentic values espoused by a group of citizens certain of their shared beliefs

    Contextual Note

    The “only good Indian” quote has traditionally been attributed to a Civil War general, Philip Sheridan. The historian of language, Wolfgang Mieder, notes that even today, “it is used with surprising frequency in American literature and the mass media as well as in oral speech.” We could call it “the only good X” mentality. According to the historical circumstances, X may equal “Gook,” “Taliban,” “Arab,” “Negro.” That has, in some people’s eyes, proved useful to motivate soldiers in wartime by assuaging their conscience about killing. But, especially in a society built on diversity, the very idea should be absent from civil conversation.

    Representative Matt Gaetz, a prominent Donald Trump supporter currently under investigation after being accused of sex trafficking and pedophilia, has been promoting themes dear to the QAnon believers, including the idea that the time has come to resort to violence. At a rally in Georgia, accompanied by loose-tongued firebrand Marjorie Taylor Greene, Gaetz lambasted Silicon Valley companies which he accuses of censoring conservatives. He preached not just resistance but action: “Well, you know what? Silicon Valley can’t cancel this movement, or this rally, or this congressman. We have a Second Amendment in this country, and I think we have an obligation to use it.”

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    Playing the role of a high school history teacher, Gaetz then clarified what he meant: “The Second Amendment — this is a little history for all the fake news media — the Second Amendment is not about hunting, it’s not about recreation, it’s not about sports. The Second Amendment is about maintaining, within the citizenry, the ability to maintain an armed rebellion against the government, if that becomes necessary.” 

    That could be called Gaetz’s attempt to replace fake news by fake history. When the Constitution mentions the eventual need for states in the 18th-century economy to deploy a “well-organized militia,” the only concern it expresses relates to policing. Historians have identified a particular focus on legitimizing citizen patrols to capture runaway slaves and especially to counter eventual slave insurrections. Gaetz sees guns as necessary for rebellion, whereas the Second Amendment posited their use to prevent rebellion. Today, every state has a plethora of well-organized and well-armed police presumably capable of dealing with rebellion. What they no longer have is the problem of slave insurrections.

    Gaetz’s demagogy reveals how easy it is today to invoke and distort the reality of history in a nation where people are taught to believe that the only purpose of history is to inspire patriotic sentiment. And patriotic sentiment serves the purpose of identifying those who aren’t patriotic enough. Because the US is a forward-looking nation, most people consider the knowledge and understanding of history a waste of precious time. It can only distract from the nation’s mission to mold the world into the ideal represented by American exceptionalism.

    The media and even the educational system appear to view history not as a drama putting in play complex cultural, political and economic forces, but as an endless series of isolated facts to be cited for anyone’s selfish political purpose. The Second Amendment has become a mere slogan. Even the Supreme Court in recent decades has aligned with that supposed reading of history that denies historical reality.

    One former chief justice of the US Supreme Court, Warren Burger (appointed by Richard Nixon in 1969), dared to look history in the face and clearly explain the meaning of the Second Amendment. In 2012, legal analyst Jeffrey Toobin observed “it was simply taken as a given in constitutional law that the Second Amendment did not give individuals a right to bear arms.” But the power of Burger’s reasoning was no match for the sloganeering promulgated by the National Rifle Association (NRA). Following Burger’s retirement in 1986, the majority on the Supreme Court fell in line with the NRA, turning individual gun ownership into a sanctified right. Toobin attributes the change to “the rise of the modern conservative movement in the ’70s and ’80s.” And now, thanks to Matt Gaetz, we have an idea of where this change in interpretation may be leading.

    Historical Note

    The last government to be overthrown on American soil dates back to 1776 when the Yankees dismissed British rule. On January 6 of this year, a mob incited by President Donald Trump made a vain attempt at maintaining what they considered the legitimate Trumpian order. The mob came close to physically assaulting members of Congress. Though it effectively amplified the chaos fomented by Trump’s celebration of political hooliganism, it had no chance of “restoring the country’s rightful order.”

    A far more interesting and politically revealing attempt at the overthrow of US democracy took place in April 1933. Curiously — which is another way of saying “understandably” —  most traces of this attempt have been erased from Americans’ active understanding of their own history.

    A year after Franklin Delano Roosevelt’s election, a group of some of the most prominent bankers and industrialists in the US — fearful that the new president was undermining what they considered as their private economy — devised a very serious plot. These men had been following events in Europe. They openly admired and even abetted Hitler’s politics. Convinced that the hour of fascism’s global triumph had rung, they recruited celebrated Marine Corps General Smedley Butler to lead a force of 500,000 soldiers with the intention of deposing Roosevelt. Instead, Butler decided to expose the fascist conspiracy that became known as the Business Plot.

    Butler later authored a truly instructive book on US imperial history, “War Is a Racket.” He describes how, as a soldier, he had become the puppet not of the national interest but of American business interests. The Business Plot is mentioned in no school curriculum. Butler himself has now been largely erased from America’s historical memory. More surprisingly (meaning “understandably”), the congressional investigation of the plot never revealed the identities of the plotters themselves. Doing so would have been deemed an intolerable injustice, since, as conservative Americans like to insist, they are the “makers” and not the “takers” in the US economy.

    Today, the US business community is aligned behind the establishment, including the current Democratic president. Their loyalty is ensured, on condition that establishment Republicans prevent Biden’s nefarious plan to raise taxes on the wealthy, which they will be sure to do.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

  • in

    America’s True Hyperreal Heroes

    At the very moment that US President Joe Biden is busy demonstrating how little power he wields, whether in reigning in the neocolonial and militaristic behavior of the Israeli government or in attempting to push key legislation through Congress, Elon Musk, who has never been elected to any public office, is flaunting his unchallenged personal power over what may be the most disruptive force in today’s global economy: cryptocurrency.

    Can the US Really Rally Other Nations?

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    Gregory Barber, writing for Wired, notes that through his tweeting, Musk has become a self-contained agent of volatility. He can send the value of different cryptocurrencies north or south, whenever he feels like it. As Barber frames it, “Musk is creating and destroying small fortunes, 280-characters at a time.” In his email promoting the article, Barber speculates: “Perhaps it’s strategic, or just whimsy, or maybe it’s a kind of performance art to inspire us all to wonder at the value of things. We might never know Musk’s true motives.”

    Today’s Daily Devil’s Dictionary definition:

    True motives:

    In the current society built on the principle of hyperreality, intentions that though detectable, will never be exposed in public, even by the media who understand that reporting on reality could only confuse their consumers who have become addicted to the manipulated representation of reality rather reality itself.

    Contextual Note

    Elon Musk is a true hyperreal hero, whose only serious rival on the world stage has been Donald Trump. Both are committed to finding ways to obscure the public’s ability to understand some serious public issues. But, contrary to Barber’s assertion, their true motives have never been in doubt. They can be summarized in two words — money and power — and two pathologies — greed and narcissism.

    Because most people in the United States have been taught to revere money and power — money as the key to power, power as the means of obtaining wealth — for all their obvious faults, their admirers not only continue to admire them but also celebrate their consummate ability to epitomize hyperreality. In the Calvinist tradition, wealth and power in the community were signs of divine favor. With the fading of the Puritan ethic of sober achievement, in their excess, Musk and Trump have attained the status of secular gods.

    Embed from Getty Images

    American culture struggles helplessly with the idea of truth. Where the condition for basic survival is to be constantly selling something to other people (ideally by creating a marketplace), truth tends to disappear into a misty horizon, spawning a destabilizing doubt that it even exists. But rather than resigning themselves to the absence of truth, Americans now want to reduce it to the question of facts. Fact-checking is all the rage.

    But serious philosophers and psychologists have always understood that the idea of truth means much more than establishing facts. Paradoxically, facts themselves can represent a convenient way of burying the truth. Journalists and public figures know this. A typical New York Times article on a potentially controversial issue typically contains a breathless series of short paragraphs citing facts, events and expert statements.

    The authors avoid providing logical connections between the paragraphs in an effort to let the facts accumulate. After aligning litanies of factoids and well-chosen quotes, the authors can be certain that no reader will be capable of stitching together anything that leads them towards an underlying meaning. “True motives” will be lost in the onslaught. Here at The Daily Devil’s Dictionary, we have cited examples of these logicless developments, for instance here and here.

    Both of our hyperreal heroes have been publicly disciplined for tweeting irresponsibly. Perceived as less dangerous, Musk still has a Twitter account whereas Trump had his taken away just before leaving the White House. Musk once declared that “Twitter is a war zone,” whereas Trump was accused of using it to foment civil war. His “true motive” appears to have been an attempt to create enough havoc to justify remaining in the White House. It didn’t work for Trump, but Israeli Prime Minister Benjamin Netanyahu may have been inspired by Trump’s example after failing to form a new majority earlier this year.

    According to Barber, Musk’s tweets “drop from the sky without warning. He controls the narrative, and thus the market effect.” This is not just hyperreal posturing or playing an expected public role with melodramatic or comic effect, as both Trump and Musk are wont to do on practically any occasion. Musk’s tweets concerning cybercurrency give him a power to make money instantly, at the expense of millions of other people. It sounds dangerous and downright unethical, but as a lawyer quoted by Barber explains, “You can’t police based on what you think is somebody’s subjective heart-of-hearts intent.” Is “heart-of-hearts intent” a synonym of “true motive”? In US culture, people tend to think so.

    Barber notes that only “a small number of people” possess something comparable to Musk’s hyperreal power. He cites Warren Buffett and the Federal Reserve chair, Jerome Powell. Neither of them is addicted to tweeting. But what is the true source of irresponsibility in this story? Is it Musk himself? Or is it Twitter as an institution that facilitates manipulation? Could it be cryptocurrency, which, as a pure product of purchasers’ greed, with no direct link to anything of substance, might justifiably be called hypercurrency? All three combine to define the hyperreal landscape that surrounds us, along with our media who amplify the drama the others generate.

    Historical Note

    Throughout history, political leaders have managed to control events by influencing the behavior of tens of thousands, and sometimes millions, of people. Think of Julius Caesar, Genghis Khan, Napoleon and Hitler. Whatever extraordinary narrative their culture invented for them and whatever personal charisma on their part contributed to their success, what these figures from the past did was rooted in the reality of government, administration, coercive force and concrete economic relationships.

    Hyperreality today sits atop all those features of power but thrives in an independent world of its own. It may be that without the example of Hollywood we never would have reached this stage. Musk and Trump alike are more like entertainment figures — both writing the script and playing the role — than to leaders of social, political or cultural movements.

    Two centuries ago, P.T. Barnum provided the model for hyperreality that would fully blossom in the 20th century thanks to the disruptive technology of movies, television and finally the internet. Barnum invented an entire sector of entertainment based on the misrepresentation of facts when, after purchasing an aging slave, Joice Heth, put her on display, claiming she was 161 years old and had been young George Washington’s nurse. Barnum understood how facts and symbolism combine to draw the public to his spectacles.

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    George Washington was already known as “the father of the nation.” Barnum provided an exotic, black mothering figure for the father of the country. At the same time, the supposed relationship served to justify slavery and racism by promoting the idea that blacks in a situation of service could nurture whites, and whites would protect and nurture blacks.

    Barnum later became famous for organizing his three-ring circus, but before that he built his reputation around presenting facts or the appearance of facts. He created the American Museum in Manhattan. It featured both authentic historical artifacts and a freak show, prolonging the spirit of deception he developed around Joice Heth. With his partner James Bailey, he launched hyperreality’s ultimate theme with a circus they called “The Greatest Show on Earth.” Barnum himself never sought to be a hyperreal hero. He simply propagated the values of the culture of American hyperreality that would be refined by a later generation of architects of hyperreality.

    William Randolph Hearst modeled the modern idea of the news. Sigmund Freud’s American nephew, Edward Bernays, invented the art of public relations built around the science of advertising designed as a form of mind control. Trump and Musk have come to represent the ultimate hyperreal heroes, but they have built their identities around the culture created by geniuses like Barnum and Bernays combined with the culture of Hollywood’s larger-than-life screen heroes. They are not alone. There are plenty of hyperreal supporting actors and extras who give depth to the representation. But they are the ones talented enough and sufficiently narcissistic to occupy center stage and ultimately influence the audience’s behavior.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More