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      France’s Problem With Freedom of Expression

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      The French nation has expressed its unqualified horror and revulsion at the brutal assassination of a teacher last Friday by a deluded fanatic convinced he was applying some kind of divinely ordained justice. Any crime directed against a person because of their beliefs or positions on issues of political significance effectively wounds the human collectivity itself. It denies the most basic principles of any human society.

      We live in a society in which acts of this kind are repeated frequently enough for us to seek the means of understanding the psychology behind them. Society typically reacts initially with a feeling of dismay and fear. It attempts to purge its emotion before seeking to unearth the meaning behind such acts. In the public accounting that follows inevitably two extreme reactions emerge.

      The first comes from those who focus on the fact that the perpetrator’s motivation stemmed from the perception of a real injustice that needs to be addressed. Because every act of violence, including domestic crimes, contains a meaning and a motive, this analysis is justified. It becomes extreme as soon as the focus on understanding leads to dismissing the act as simply an illegitimate form of protest or even justifying it as an act of war.

      The reaction at the opposite extreme comes from those who use the act to extend responsibility to entire groups of people. This implicitly and sometimes explicitly accuses a significant portion of an entire community of approving such acts to the point of encouraging other individuals to engage in similar acts. The assumption is objectively true in times of political or cultural clash, though it usually applies to a limited number of individuals. It becomes extreme when it attributes complicity to an entire community, threatening retribution beyond the scope of criminal justice.

      Emmanuel Macron, France’s Islamophobe-in-Chief

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      Alas, both extreme reactions inevitably appear in the aftermath of crimes like this one. For the moment, no one has claimed complicity or sought to justify the murder, certainly not France’s Muslim community. The entire political class in France has mobilized to categorically condemn the act, refusing to emit any sympathy for the killer’s possible motives. Some politicians, however, have detected an opportunity to exploit the shock to further their own ends.

      Emmanuel Macron has long understood the electoral value of casting suspicion on France’s Muslim community. The president recently renewed his effort to stake an anti-immigrant position in anticipation of the 2022 election. As soon as the news of the teacher’s assassination broke, Macron called it “a terrorist attack.” Prime Minister Jean Castex claimed to understand the deceased killer’s deeper, broader motives: “Secularism, the backbone of the French Republic, was targeted in this vile act.”

      Macron managed to suggest the blame should be placed on a vast category of people sharing the same worldview. “They’ll never succeed,” he asserted. “Obscurantism will not win.”

      Here is today’s 3D definition:

      Obscurantism:

      A term of insult used by dogmatic rationalists to condemn other people for failing to adhere to every one of their dogmas, including their political opinions, which they firmly believe represent scientific truth and philosophical correctness.

      Contextual Note

      Merriam-Webster offers this definition of obscurantism: “opposition to the spread of knowledge: a policy of withholding knowledge from the general public.” Macron conflates the assassination of a teacher with an attack on knowledge itself. But in the era of sophisticated hyperreality, governments, including Emmanuel Macron’s, systematically seek to suppress the spreading of knowledge they find disagreeable while, in the name of national security, withholding from the general public knowledge they deem too precious to share. They also manipulate the media to circulate knowledge that comforts the beliefs associated with their ideology.

      Embed from Getty Images

      The background to this story reveals a series of events that call into question two belief systems: one dogmatically religious, the other dogmatically secular. The assassin believed that the teacher, who claimed to use the cartoon to illustrate the secular dogma of “freedom of expression” was an active infidel assaulting Islam in the classroom. The cartoon in question depicted Mohammed with the message “a star is born” on his naked buttocks. The Muslim girl present saw this as pornographic.

      The teacher could have taught his course on freedom of expression in the way education has done for centuries, by verbally explaining the events surrounding the 2015 attack on the offices of the satirical magazine Charlie Hebdo. But in our age of audiovisual media, he chose to use a visual prop. Understanding that the images may be toxic for some — one of his students advised him against showing the photo — instead of changing course, he took the extraordinary initiative of inviting Muslim children to leave the room. Because one girl decided to stay and subsequently described what she had seen to her parents, the lesson provoked a public scandal. The school attempted to deal with the issue in a series of meetings.

      None of the commentators seems to have remarked that, though framed as voluntary, the teacher’s suggestion that the Muslims leave the room was a divisive, humiliating and discriminatory act. Imagine the effect of a German teacher in the 1930s inviting Jewish children to leave the room before a lesson on the “Elders of Zion.” Or a teacher in an American school inviting Christian children to leave the room during an illustrated lesson on pornography in the modern world. What responsible educator could be so lacking in cultural delicacy as to fail to assess the psychological impact of such an initiative?

      Macron’s government calls this an attack on secularism. The absurdity of the complaint becomes evident when we consider that the content of the lesson, illustrated by controversial imagery, refers to religion. The French have elevated the idea of secularism — laïcité — beyond the status of the simple principle of the separation of church and state. It has become a republican dogma, with all the irrationality associated with any ideological dogma. The dogma admits two interpretations: that neutral secularism banishes the question of religious beliefs from public life and that aggressive secularism claims superiority over religion.

      The assassinated teacher appears to have applied the second. For a history teacher, he also seems to have been curiously unaware of the historical context. For three decades, the Western world has experienced the troubling ambiguities of what Samuel Huntington called “the clash of civilizations.” Teachers in today’s multicultural societies should be aware of danger zones and understand how to navigate them with ordinary delicacy. They should also be aware that in the West’s specific culture of exacerbated individualism, unhinged individuals who decide they have a mission often feel empowered by the culture itself to carry out the mission to prove their identity.

      Historical Note

      Treating this assassination as a crime by an unhinged individual would have had no electoral value for Macron. He needed to make it not just political but philosophical. The journal L’Obs quotes Macron as saying: “He wanted to overthrow the Republic and the Enlightenment. This is the battle we are facing, and it is existential.”

      Macron wants us to believe that the 18-year-old assassin is a political and cultural revolutionary intent not only on overthrowing the French republic but endowed with the greater historical mission of canceling the nation’s proudest accomplishment, the 18th century Enlightenment, consigning to the dustbin of history Diderot, Voltaire, Montesquieu, Condorcet and the other thinkers of the age.

      The Guardian reported this observation by Macron: “One of our compatriots was assassinated today because he taught pupils freedom of expression, the freedom to believe and not believe.” Is that really what the teacher was teaching? The Charlie Hebdo affair was essentially about the freedom to use commercial media to shame a group of believers. That could have been an interesting topic to explore as a feature of modern history. It wouldn’t have required showing provocative cartoons to 13-year-olds, who in any case are too young to appreciate the economic and cultural intricacies of the controversy.

      One interesting historical development might have been to highlight the parallel phenomena of Donald Trump and Charlie Hebdo, who have more than one thing in common. That might have contributed to a reflection on the relationship between politics and the media. But none of that would serve the cause of Macron’s future electoral chances.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      The Indian Government Is Not Letting a Pandemic Go to Waste

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      Indian culture venerates tools of trade. Indeed, a special day in the festival calendar is dedicated to worshiping them. In this context, tractors and farm implements are considered almost sacred. Burning a tractor is one of the most symbolic forms of protest. Members of the main opposition party decided to engage in precisely this act. They recently burned a tractor in the high-security zone of India Gate in New Delhi.

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      As per the World Bank, 41.5% of Indians are employed in agriculture. Another 20% are dependent on it. This has implications for Indian politics. Support of farmers is critical to winning elections. Agriculture is to India what the military-industrial complex is to the US. Politicians promise goodies and operate elaborate patronage systems in rural India to secure votes.

      The chaos, unruliness and terrible state of Indian cities can partly be explained by the disproportionate doling out of subsidies to rural areas. This leaves little money for urban infrastructure, which is almost invariably ramshackle across the country. Most state governments in India are headed by rural politicians. Even Karnataka, which is home to Bengaluru, the information technology capital of the country, is no exception.

      The Biggest Reform Since 1991

      With such powerful vested interests, hinting at reform is a tall proposition. The Bharatiya Janata Party (BJP) government led by Prime Minister Narendra Modi has done the unthinkable. It has dismantled state control over agricultural markets. Opposition parties are protesting because they represent rural power brokers who are deeply upset. By freeing farmers from such power brokers, the Modi government has ushered in a brave new era both for Indian politics and the economy. 

      A little bit of context is essential to understand the true implications of this move. Until now, farmers were forced to sell their produce to agricultural produce market committees (APMCs). They are dominated by rural politicians and local bigwigs who exploit farmers. For decades, farmers got pitiably low amounts while consumers paid ridiculously high prices. The middlemen who run APMCs pocketed the difference.

      At a time when GDP has been shrinking and COVID-19 has been barely tackled, the Modi-led government has introduced the most significant economic reforms since 1991. In that historic year when the US fought Iraq in the Gulf War and the Soviet Union fell, India liberalized its economy and ushered in an era of high growth. The liberalization of agricultural markets will boost farm incomes significantly. With about 60% of India’s population reliant on agriculture and allied activities, this move will increase domestic demand and bolster Modi’s political base. In addition to this, Modi is also pioneering a scheme inspired by Peruvian economist Hernando De Soto’s work that seeks to better define the property rights of the farmers.

      Other Major Measures

      Apart from agricultural liberalization, the Modi government has instituted other far-reaching reforms. It has simplified longstanding labor laws that held back manufacturing. The Modi government has also curbed the flow of foreign funding into India’s nonprofits. Many of them have been opponents of the Modi government and its policies. Now, these nonprofits stand weakened, leaving the BJP in a stronger position.

      Another development has strengthened the BJP. For decades, Bollywood has been a bastion for opponents of the ruling party. Recently, the film industry has been in trouble. The death of a small-town actor has put the spotlight on nepotism and corruption in Bollywood. Some key figures are now under investigation. As a result, Bollywood’s criticism of the BJP has become muted in some quarters but more strident in others. Bollywood’s target is a section of the media that it deems to be sympathetic to the BJP’s brand of politics.

      Embed from Getty Images

      Such is the BJP’s domination that its ambitious legislative agenda has escaped public scrutiny and effective opposition. In June, these authors sent out a brief that explained how the ruling party needed just seven more members of parliament to control the 245-member Rajya Sabha, the upper house of the parliament. Now, the BJP has achieved that control and its MPs are ramming through reforms their party deems fit.

      Foreign correspondents working for big media outlets in New Delhi who frequent the Khan Market have failed to understand the major implications of recent moves. The Modi-led government has embarked on a new chapter. The legislative reforms it is pushing through are ambitious, far-reaching and potentially transformative. While COVID-19 is ravaging the country and China is making threatening moves on its border, India has bet boldly on big reforms. The BJP might reap a rich political harvest as a result.

      Yet even as it seems all smooth sailing for the BJP, the ruling party faces a big risk. Voters expect it to govern well. So far, several key reforms and policy initiatives have failed miserably. India’s colonial-era bureaucracy has built toilets and opened bank accounts because these did not threaten its power. In contrast, measures that threatened bureaucratic privilege, such as manufacturing reforms or indirect tax reforms, have been quietly scuttled.

      If India’s powerful bureaucracy tries similar tricks with the latest set of reforms, the ambitious Modi government might finally turn on the purveyors of red tape themselves.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      What Would a Biden Victory Spell for US-Turkish Relations?

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      In an interview for a new book from Washington Post journalist Bob Woodward, US President Donald Trump says: “I get along very well with Erdogan, even though you’re not supposed to because everyone says, ‘What a horrible guy.’” A lot is revealed in that statement. The key lies in the phrase “you’re not supposed to.” It implies there is a moral authority vetting such preferences and that he is dismissive of that moral authority.

      360° Context: The 2020 US Election Explained

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      Of course, it says more about the moral fault lines at the heart of US politics than it does about US-Turkish relations. These fault lines are being given the scorched earth treatment once more as the election season draws to a close. But what does the future hold for US-Turkish relations, once so unshakable and now so fractious, despite President Trump’s personal warmth toward Recep Tayyip Erdogan? Will it make any difference if the old man at the helm is Joe Biden instead?

      Let the Old Men Talk

      As the above quote reveals, much about US-Turkish relations today is being driven by personalities. Individuals always matter in international relations, but their importance is accentuated by the rise of figures who command strong populist appeal, who are firmly embedded in positions of power and who espouse an essentially patriarchal and conservative vision of the exercise of that power. It means relations are not the smooth ride they were during the Cold War era. Today, these populist figures thrive on being bullish and awkward leaders.

      In Donald Trump, Turkey’s leader, like many others, has found a man with whom they can engage. Indeed, President Erdogan is said to have a regular hotline to the White House. The US president is openly admiring of strong and often autocratic leadership. It’s a style he clearly feels he epitomized in the business world and which he has brought to his presidency. That his tenure as the president of the United States may be briefer than that of many of the populist and autocratic leaders he admires is the one spoiler.

      It may also be a spoiler for the US more broadly. In the past few years, such world leaders have grown self-confident in the global order lead by Donald Trump. A Biden administration that chastises them for their faults on human rights, conflict resolution or democratic norms might well receive a hostile response. This poses a conundrum for the United States. A president who set out specifically to put America first may have made it far harder for a successor who wants to begin collaborating again.

      What Would Biden Do?

      The signs are that as president, Joe Biden would not have as easy a relationship with Erdogan as Trump has had. Given that getting on with Turkey has increasingly come to mean getting on with its president, this matters a great deal. Almost a year ago, Biden said in an interview with The New York Times that he regarded Erdogan as an “autocrat.” He also expressed misgivings about Turkey’s actions in Syria, confrontations in the eastern Mediterranean about energy resources, and the stationing of NATO nuclear weapons on Turkish soil.

      Though these comments went unacknowledged at the time, the Turkish government has since raised heated objections as Biden’s presidential bid has gathered steam. There will also be real concerns in Ankara about Biden’s longstanding support for Kurdish rights, including his belief that President Trump has dealt shoddily with his nation’s Kurdish allies in Syria after they helped to subdue the Islamic State group. Such a position would bring back some of the tensions of the Obama presidency.

      Clearly, upon gaining the presidency, one would expect a measure of realignment from the Biden White House. The former vice president’s strong stance against Erdogan would have to become more nuanced as occurs for all those who gain actual power. President Erdogan is not an autocrat. He may have authoritarian instincts, but autocrats do not allow elections with credible results, nor do they allow their opponents to win the mayoralty in their largest cities. 

      The complex and competing tensions of the region in which Turkey lies will necessitate the US working with Turkey to a large degree. That requires finding common ground and mutual interest. But necessity can only get you so far. To generate any real warmth to his relationship with President Erdogan, Joe Biden will have to reveal some dissatisfaction with the global status quo or at least some sympathy with those, such as the Turkish president, who are driven by this belief.  That such concern genuinely motivates Biden might be a hard sell.  

      No Smooth Rides

      Nothing about the past few years of US-Turkish relations has been smooth, from the furor over the jailing of American pastor Andrew Brunson to the simmering Turkish anger at US refusal to extradite Fethullah Gulen, the head of the movement held responsible in Turkey for the failed 2016 coup attempt. That incident, which has defined the trajectory of the country over the past five years, was a pivotal one not only internally but also externally.

      Embed from Getty Images

      Russian President Vladimir Putin was quick and decisive in backing Erdogan at a point when the success of the coup was still unclear. The US, on the other hand, was less wholehearted, and there was the sense that it hesitated and that US personnel might even have been complicit at the Incirlik airbase in southeastern Turkey. In moments of crisis, you learn whom you can really trust. In the personality politics of today, President Erdogan learned much from that episode. It fed into his already established worldview in which the West was inherently predatory and untrustworthy.

      None of this means that Turkey or its president are wedded to deep friendships with US opponents such as Russia, Iran or China. Indeed, Turkey’s relations with Russia over the past five years have been exceptionally turbulent. But it does mean that Turkey has, in President Erdogan, a pugnaciously nationalist leader who is unafraid of picking fights. It means he has picked several with the US itself, and yet, with President Trump at the helm, you always feel that, however unsavory things get, the Turkish president is always half-admired for his obstinate aggression.

      If there is a new president in the Oval Office come 2021, it will pose many more challenges for both sides. The relationship will not be easy, and without the bromance that occasionally surfaces between the current leaders, it could be a more dangerous one. US-Turkish strategic goals have been diverging for years. This causes systemic strain to the relationship. The Trump presidency may, inadvertently, have eased some of that strain, but it will not go away. A president less in tune with the current administration in Ankara could tear it further apart. For bilateral relations, for NATO and for the whole Middle East and Mediterranean region that could be a very destabilizing prospect.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Femicide Continues to Plague Mexico

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      President Andres Manuel Lopez Obrador (AMLO) won the 2018 election on a campaign of combating the underlying causes of the social ailments impacting Mexican society. He vowed to fight violence and narcotics trafficking by eliminating its root cause, poverty. His plan was summarized by his tagline, “hugs, not bullets.” AMLO has sought to be the voice of the marginalized and to end the endemic corruption in Mexican politics. In September, during his state of the union speech, he claimed that most crime was down under his administration, including kidnapping, robbery and femicide. His track record thus far, however, disproves his claims and leaves much to be desired, especially when it comes to violence against women.

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      On August 3, the president celebrated a victory over the arrest of one of Mexico’s most wanted criminals, Jose Antonio Yepez Ortiz, “El Marro,” the alleged leader of the Santa Rosa de Lima cartel. That win was soon followed by the extradition from Spain of Emilio Lozoya, ex-chief of the state-owned oil company, PEMEX, on bribery and money laundering charges, which ultimately implicated ex-presidents and various congressmen.

      Gender-Based Violence

      While Lopez Obrador touted these examples as clear evidence of his administration’s success, he, like many populists in the region, believes that he can shape public opinion and reality solely through his own declarations, despite all the evidence to the contrary. However, on the heels of these so-called victories, a July government report captured a staggering statistic: 17,493 homicides in the first half of 2020, indicating a nearly 2% increase since last year, putting 2020 on track to be the deadliest year on Mexico’s record. 

      Among the record-breaking homicides figure lies a much greater policy failure to combat femicide — the murder of women based on their gender. Femicide is up 9.2% compared to the first half of 2019, totaling 489 deaths through June this year according to the Secretariat of Security and Civilian Protection (SSPC). Femicide shot up by 36% alone from May to June. While violence against women has long been problematic in Mexico, COVID-19 lockdowns have only worsened the situation by forcing many victims into dangerous circumstances with their aggressors. 

      Embed from Getty Images

      Budget cuts to federal and state programs due to the economic recession and diminishing tax revenues will likely make it harder to respond to domestic abuse calls and to prosecute femicides. Amid these extraordinary developments, AMLO’s response so far has been to downplay the chronic nature of gender-based violence in Mexico. 

      Emergency calls show just how endemic the violence really is. Through the end of July, the emergency helpline had received 154,610 calls reporting gender violence incidents, up 47% from 2019, according to the SSCP. AMLO has claimed in a press conference that 90% of these calls are “false.” While experts agree many of the calls are “inadmissible” or “unfounded,” due to poor connections, the victims hanging up and even prank calls, inadmissible calls don’t exceed 77%.

      The president is attempting to use the inadmissibility argument to refute the verified emergency call statistics of his own government. The figures also cannot account for the many victims who do not contact authorities out of fear. According to an independent NGO, 9 out of 10 women do not report gender-based violence in Mexico. Rather than providing compassion and answers to victims, the president has selfishly claimed that his opponents are using femicide statistics for political attacks.

      Economic Impacts

      Beyond the physical trauma, domestic and state abuse against women can also have profound effects on women’s economic well-being. According to a 2018 report by the National Institute of Statistics and Geography of Mexico (INEGI), over 19 million women reported being victims of domestic abuse, with 64% of incidents leading to severe violence. As a result, each victim lost an average of 30 days of paid and 28 days of unpaid work annually. INEGI estimates that between October 2015 and October 2016, the total cost of lost income by women who missed work due to domestic violence amounted to 4.4 billion pesos ($184 million).

      These losses often perpetuate women’s dependence on their aggressors, worsening what already are unequal economic circumstances. According to the United Nations Development Program’s (UNDP) Gender Development Index, women on average earn $11,254 per year, less than half of men, who make $24,286. More women rely on informal employment, with 56.6% working in the informal sector (excluding agriculture) compared to 48.4% of men. The Mexican Social Security Institute noted that women only comprise 38% of social security beneficiaries. This economic and labor inequality has meant that women have been disproportionately hit by the COVID-19 lockdowns, rising unemployment and lack of access to social security benefits. 

      AMLO has failed to adequately respond to the issue, and the situation is likely to worsen unless the government makes a concerted effort. In August, a reporter confronted the president about a June report showing a cut of 37.5 million pesos to the National Commission to Prevent and Eradicate Violence Against Women. After the president’s denial, the government released a statement saying that no such cuts would be made because fighting gender violence was an essential task.

      However, the response still falls well short of a meaningful attempt to stamp out the endemic issues in the criminal system and within Mexican machismo culture at large. The president’s austerity measures cannot come at the expense of rising femicide rates and violence against women throughout the country. Rather, a July report from the UNDP recommends that the government take on more debt to spend on protecting the most vulnerable groups from the socio-economic effects of the pandemic.

      As endemic as femicide is in Mexico — it trails only Brazil’s total number of cases in Latin America — gender-based violence is a pandemic that is claiming the lives of countless victims across the hemisphere. According to the United Nations’ Gender Equality Observatory for Latin America and the Caribbean, the countries with the highest rate of femicide per 100,000 women are: El Salvador (6.8), Honduras (5.1), Bolivia (2.3), Guatemala (2.0) and the Dominican Republic (1.9). Mexico’s rate of femicide is 1.4, which suggests that in addition to national measures taken to halt this pandemic, Latin America as a region has much work to do to protect the well-being of half of its citizens. 

      *[Fair Observer is a media partner of the Young Professionals in Foreign Policy.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      David Gelernter: The Making of a Trumpista

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      After four years of the Trump presidency, it is still not entirely clear why a substantial number of voters in 2016 cast their ballots for a candidate who made it glaringly obvious that he lacked many of the most basic character traits needed to qualify for America’s highest political office. At the end of his tenure, fraught with some of the worst incidences of corruption, deceit and plain incompetence, it boggles the mind why anyone in their right mind would still support Donald Trump. Yet according to the most recent polls, around 40% of eligible voters still do.

      In a previous article, I have tried to explain why evangelicals and large parts of traditional Catholics have to a large degree stuck with Trump, despite his obvious moral flaws which are fundamentally at odds with the teachings of the Bible. Apparently, they don’t really care, as long as Trump pretends to take their concerns seriously. This means restoring Christianity’s traditional central role in American society, “valorizing” Christian beliefs too long subjected to ridicule and disdain, and actively promoting the one issue most important to them: the reversal of Roe v. Wade, which put American women in a position where they were free to choose what to do with their bodies.

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      Numerous observers have written about the second group of Trump supporters, the white supremacists — white voters obsessed with, and anxious about, the rapidly changing composition of America’s population. They could probably care less about abortion, given the fact that abortion is significantly more prevalent among African American than white women. In fact, in 2008, abortion rates among black women were five times as high as among white women; among Hispanic women, twice as high. For hardcore white supremacists, this obviously is good news, given their fears of being “out-birthed” by non-whites. Trump’s “nudge nudge, wink wink” when it came to the white supremacist Proud Boys thugs during the first debate with Joe Biden was a clear appeal to the white supremacist vote.

       American Entropy

      Little has been written about a third group, which is perhaps the most interesting of all, given their ideational stance, which eludes easy classification. One of its most paradigmatic representatives, I would suggest, is David Gelernter, a brilliant professor of computer science at Yale University, an iconoclast and intellectual maverick, whose intellectual curiosity has extended well beyond his main field of study.

      Gelernter attained renown — a modicum of fame he certainly could have done without — in 1993 as one of the victims of Ted Kaczynski, better known as the Unabomber. The professor lost a hand in the terror attack as well as suffering severe damage to internal organs and one of his eyes. Gelernter incurred Kaczynski’s wrath for his enthusiastic support of technological progress. Technological innovation, the Unabomber’s letter addressed to Gelernter charged, was only possible because “techno-nerds” like him made it “inevitable.” And with it a list of negative consequences, such as the invasion of privacy and environmental degradation.

      The attack confirmed what Gelernter appears to have suspected for some time — that America had become hostile to technology and pessimistic about the future. How could this happen? According to a lengthy New York Times expose from 1995, in Gelernter’s view, the United States had achieved something of a “technological and economic utopia — and the country subsequently imploded with its own success.” Evoking the second law of thermodynamics, he charged that “the entropy of American society” had “increased enormously,” and there was no way to put things back together again. What was left was a retreat to pure nostalgia, a yearning for a time when there was still a strong notion of civic virtues, when there were strong moral values and strict rules for sex and marriage and the interactions of people and authorities.

      On the flip side, what was left was a strong sense that American civilization was on the decline, provoking Gelernter’s outrage and indignation. The main reason: the incursion of “moral relativism” into the fabric of American society in the wake of ’68, which had fatally undermined what hitherto had held Americans together as Americans, their way of life — strong time-honored moral principles.

      Fast forward some 20 years. The year is 2016, and Donald Trump has emerged as the Republican frontrunner in the race for the presidency. Gelernter has chosen sides. In his view, there is only one way to protect the American nation from Hillary Clinton, and that is to vote for Donald Trump. To be sure, Trump was nothing but “an infantile vulgarian” who “had all the class and cool of a misbegotten 12-year-old boy.” But this was nothing compared to the likes of Clinton and Obama, that “third-rate tyrant” who has nothing but contempt for ordinary people, who “doesn’t give a damn what people think.”  

      Trump, on the other hand, is someone the “empty gin bottle [voters] have chosen to toss through the window,” reflecting voters’ recognition of “the profound contempt for America and Americans that Mrs. Clinton and President Obama share and their frightening lack of emotional connection to this nation and its people.”

      Contempt for Democracy

      In light of what has transpired since the beginning of this pandemic, with a president devoid of any sense of human empathy for the tens of thousands of victims of his callousness, exhibiting brazen contempt for even the people in his direct entourage, these observations sound eerily prescient, if in a fundamentally opposite sense. Unfortunately, Gelernter so far appears to have shied away from addressing Trump’s mishandling of the COVID-19 crisis. Even iconoclasts appear to have a hard time dealing with cognitive dissonance.

      In my book, this amounts to intellectual dishonesty — the refusal to own up to one’s unwavering support for a man who would rather risk destroying the very fabric of American democracy than concede defeat. But then, subverting the constitutional order, undermining existing institutions and rigging the results of elections has been one of the hallmarks of populist regimes, from Perón to Chavez, from Morales to Maduro. Populists have little love left for democracy if it does not go their way. Ironically enough, in late 2015, in a commentary for the ultra-conservative Washington Examiner, Gelernter accused the American left for seemingly having “lost its taste for democracy.”

      Today, contempt for democracy is one of the hallmarks of Trumpism. As one of his minions in the Senate recently reiterated his party’s position, America was not a democracy, nor was democracy an objective. America was a republic, dedicated to the pursuit of material happiness, and that’s it. For neutral observers, the Republicans’ objection to characterizing their country a democracy was and continues to be, as John Haltiwanger writes for Business Insider, “tied to the fact Republicans have reason to fear a system in which a majority of Americans have more say.” And given the direction of America’s demographics, fear appears to be turning into a nightmare triggering what sociologists call a “moral panic.”

      It is this moral panic which might explain Gelernter’s lashing out on the left in a 2018 Wall Street Journal commentary titled “The Real Reason They Hate Trump.” With “they” he obviously referred to “the left.” Gelernter’s central thesis was that the left hated Trump because Trump was “a typical American —except exaggerated.” Hating Trump, Gelernter asserted, meant hating “the average American — male or female, black or white.” And hating the average American meant hating America, what it is, what it stands for, meaning its “exceptional and unique destiny.”

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      This in itself was not a new thought. As early as 2005 Gelernter, in an essay on “Anti-Americanism and Its Enemies” which appeared in Commentary, had argued that America was “superior to all others — morally superior, closer to God.” Americans were God’s new chosen people, “a unique collective instrument of God in the affairs of the nations,” with a distinct “divine mission to all mankind.”

      Those who hated America, did so because they hated the American interpretation of Christianity, if not Christianity itself. At the time, Gelernter’s focus was particularly on Islamic fundamentalism, hardly surprising after 9/11. In the years that followed, Gelernter’s focus shifted increasingly to what he believed were the domestic enemies of Americanism — the liberal Left, which rejected the notion that the US was meant to be the greatest county in the world. This, of course, was a notion Trump apparently wholeheartedly embraced, exemplified by his “Make America Great Again” campaign slogan.

      The accusation that they hate their own nation has been one of the main tropes on the populist radical right against the left, not only in the United States, but also in Europe. In both cases, the right’s charge has been that the left defends the rights of minorities to a decent life not out of concern for universal human rights but because they hate their “own” people, who in reality should always come first because they hate their own country and everything it stands for. On this reading, the left have nothing but contempt for their own country because they don’t really consider it their home. Their home is elsewhere, anywhere (in David Goodhart’s sense of the word), in the empty space between Berlin, London, New York and Paris, always on the move, nowhere at home, and certainly not in their own country.

      Sense of Nostalgia

      Gelernter’s unwavering support for Donald Trump, despite his misgivings about the president’s boorish behavior, was to a large extent grounded in that sense of nostalgia which is one of the defining facets of contemporary radical right-wing populism, whether in the United States or in Europe. Nostalgia for the “small-town America” of his youth — Gelernter grew up on Long Island — his “plea for the past” irrevocably lost, reflected in his book on the 1939 World Fair, informed his intellectual trajectory following the Unabomber attack, from techno-geek to Trump apologist.

      In the process, Gelernter expressed his misgivings about a whole range of ills and evils that in his view had befallen postmodern American society, each one attributable to the liberal left. At the same time, he adopted the major tropes central to contemporary radical right-wing populism, in Europe and the US.

      Political correctness: In 2016, Gelernter wrote an essay in the Washington Examiner where he claimed that political correctness was “the biggest issue facing America today.” Political correctness, he maintained, actually was a misnomer, disguising “the real nature of this force, which ought to be called invasive leftism or thought-police liberalism or metastasized progressivism.” Its primary victims — the traditional American mainstream, “working- and middle-class white males and their families,” furious about the havoc political correctness had wreaked on American society for decades, “made worse by the flat refusal of most serious Republicans to confront it.”

      But now there was hope because with Donald Trump, there finally was a GOP candidate who dared to stand up against political correctness. He was the only candidate who found the right words to appeal to his “unprivileged, unclassy supporters” who sense “that their children are filled full of leftist bile every day at school and college” but don’t have the “time or energy to set their children straight.”

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      Feminism: In an article from 2008 that appeared in The Weekly Standard, Bill Kristol’s neocon flagship published by Rupert Murdoch’s News Corporation empire, Gelernter attacked American feminism for having degraded the English language. In the past, the author asserted, English had been there for everyone. Starting “in the 1970s and ’80s, arrogant ideologues began recasting English into heavy artillery to defend the borders of the New Feminist state.” This was largely in line with his earlier charge that prominent American feminists “cast women in the black victim role, men as the bigoted white oppressors.” Feminists routinely attacked women who chose their family over a career. Yet, as Gelernter put it in a Commentary article from 1996, mothers should stay home. If they failed to do so, it was not primarily the result of economic necessity or social pressures to keep up with “the Joneses” next door, but because feminists had convinced them that for a woman to “be worthy of respect is to do what men do” (a line from Goethe’s “Egmont”). Once again, there is a strong whiff of nostalgia informing the analysis, a yearning for the times before “Motherhood Revolution,” perfectly reflected in the black and white TV series “Leave It to Beaver.”

      Not Just a Theory

      Evolution: It is well known that one of the core constituency of Donald Trump are evangelicals. Evangelicals voted for Trump not because they believed that Trump was a dedicated Christian. Quite the opposite: They voted for him because they believed that he would restore Christianity to its rightful place at the center of American life and, equally important, that he would do whatever possible to reverse Roe v. Wade by appointing anti-abortion justices to the Supreme Court. One of the most important dogmas among American fundamentalist Christians is the belief that God created the world and human beings over a period of six days (on the seventh He took a break and rested), some 10,000 years ago.

      It stands to reason that for evangelicals, Darwinism is the bête noire par excellence. To be sure, over the past decades, the Darwinist paradigm has come under close scrutiny. A number of its propositions, in light of new empirical findings, have been challenged and revised.

      However, Darwinism is not only a theory, subject to scientific falsification, but also a creed. And on the American radical populist right, it has been treated as such. This might explain why Gelernter’s widely noted take on the subject, “Giving Up Darwinism,” appeared in 2019 in the Claremont Review of Books. A rather obscure magazine, the Claremont Review gained notoriety with the publication of “The Flight 93 Election,” a pro-Trump polemic that appeared in September 2016 on its website. “Published under the pseudonym Publius Decius Mus, the essay compared the American republic to a hijacked airliner, with a vote for Donald J. Trump as the risky, but existentially necessary, course.”

      In the years that followed, the Claremont Review turned into “the academic home of Trumpism.” Under the circumstances, Gelernter’s essay on Darwinism takes on a “meta-political” meaning, an affirmation of being part of the tribe. It logically follows from a sentence in his essay on political correctness, his observation that “Political correctness holds that Christians are a bygone force, reactionary, naïve, and irrelevant.”

      Human responsibility for global warming: In June of this year, about two-thirds of Americans thought the federal government should do more with respect to climate change. More than three-quarters thought the US should prioritize renewable sources of energy. In 2016, Donald Trump campaigned on a platform that promised he would save coal while promoting other fossil fuels. The plea secured him crucial support in coal-dependent states in the Appalachian region, such as West Virginia and Kentucky.

      Coal is known as a major contributor to anthropogenic climate change. This is, of course, if you believe, like most scientists do, that humans bear responsibility for global warming and climate change. Trump, as is well known, doesn’t. In radical right-wing populist doctrine, climate change is but a “hoax,” as Trump claimed during the campaign, and the concern about climate change is nothing but alarmism provoked by the liberal left as a new ploy to undermine the capitalist system and prevent Americans from living as if there were no tomorrow.

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      Enter David Gelernter. In early 2007, Gelernter was among the forerunner for the position of science advisor for the Trump administration. At the time, he was under scrutiny, among other things on the question of global warming. When pressed he admitted he did not believe humans were responsible for climate change, even if he noted that he was not in a position to make an informed judgment. As he put it in an interview with The Scientist, “The evidence I’ve seen has not convinced me that the cause of this global warming or an appreciable contribution [to it] is human activity.” In the end, it did not matter. Despite his embrace of climate skepticism, he was not nominated. Perhaps, despite his own distaste for intellectuals, he was too much of an intellectual for a president who has shown nothing but contempt for them. Given David Gelernter’s status as a leading American scientist and intellectual with wide-ranging interests far beyond his immediate field — thus hardly the “typical” Trump supporter — his trajectory from techno-nerd to a convinced Trumpista is more than fascinating. It allows us to understand to what degree the combination of a deep sense of nostalgia and an equally profound disenchantment with the postmodern “left” prepares the ground for a mindset and psychological disposition that elevates a boorish loudmouth without substance and moral decency to an icon of redemption and revival.

      For some reason, Gelernter has been remarkably silent over the past year or so. Nothing on the president’s remarkable track record with regard to COVID-19, nothing on the eruption of racism-inspired violence during Trump’s tenure and the Black Lives Matter movement. It would also be interesting to read his views on Trump’s nomination for the Supreme Court of a mother who certainly has not taken his advice to stay at home.

      I have contacted Gelernter via email to find out what he thought about Trump’s blatant disregard for the suffering of the victims of COVID-19 (“It is what it is”), a reflection of his obvious contempt for the average American. He never responded. And yet, for some reason, I suspect that in November, Gelernter is not going to fall for Trump once again.

      *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      How to Make Money on the Pandemic

      by

      Anyone who knows how Wall Street works will not be surprised to learn that when the novel coronavirus epidemic began to turn into a full-fledged pandemic in the first two months of 2020, people in the know saw a major opportunity to play Monopoly. Any major shift affecting society and people’s behavior will lead to the possibility for the clever to cash in.

      In a New York Times article with the title “As Virus Spread, Reports of Trump Administration’s Private Briefings Fueled Sell-Off,” Kate Kelly and Mark Mazzetti report on how the arrival of a pandemic was received as good news for those in the know. Because of the way it was handled, it made some wealthy people close to the Trump administration if not happier, then at least wealthier.

      Kelly and Mazzetti tell the story of a president and his savvy economic team led by Larry Kudlow who, while publicly downplaying the probable consequences of an epidemic, privately encouraged their cronies to prepare for the worst. In Wall Street terms, of course, “the worst” translates as “potentially the best.” 

      Warren Buffett’s Struggle With Class Struggle

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      During times of instability, intelligent traders who get wind of a factor that has a high probability of affecting the price of some types of stocks at a time when the general public still sees things as either normal or unpredictable will know what to do and when to act. If they are already holding those stocks, they will sell them and eventually buy them back later at a lower price when things begin getting back to normal. If not — and this is far more convenient — they will short them. As everyone should be aware, people close to the halls of power, and often members of the government themselves, tend to think like traders.

      The Times article takes us back to the scene on February 24, when “President Trump declared on Twitter that the coronavirus was ‘very much under control’ in the United States.” Earlier on the same day, in a private meeting, the president’s economic team had with board members of the conservative Hoover Institution, Tomas J. Philipson, a senior economic adviser to the president, informed them that the government “could not yet estimate the effects of the virus on the American economy.” Anyone with ears to hear understood what that meant: The economy was in for a rocky ride.

      According to The Times, from that moment on, things began accelerating: “The next day, board members — many of them Republican donors — got another taste of government uncertainty from Larry Kudlow, the director of the National Economic Council.”

      Here is today’s 3D definition:

      Donors:

      Wealthy people, known for giving generously to political campaigns, who have developed the skill required in modern democracies of using a small portion of their immense wealth to get various kinds of favors from politicians, the most significant of which is access to inside information that will serve to make them wealthier and thereby better prepare them for future political campaigns, where their continued generosity will be required to ensure the stability of democracy.

      Contextual Note

      Larry Kudlow then became the key player. He had already claimed on CNBC that the virus was not only contained but reassuringly added that “it’s pretty close to airtight.” Shortly afterward on the same day, speaking to the donors, Kudlow nuanced the message, telling them that the virus was “contained in the U.S., to date, but now we just don’t know.” Savvy investors immediately understand the expression “to date” to mean: “Things are likely to change radically in the near future, so it may be time to act.” Kudlow was undoubtedly sincere when he added “now we just don’t know,” but the word “now” suggests that they already had assessed a strong probability.

      Kelly and Mazzetti sum up the entire story in a single sentence: “The president’s aides appeared to be giving wealthy party donors an early warning of a potentially impactful contagion at a time when Mr. Trump was publicly insisting that the threat was nonexistent.” They describe the tight timeline in which events began accelerating. It started as soon as “elite traders had access to information from the administration that helped them gain financial advantage during a chaotic three days when global markets were teetering.” The authors cite one investor who, after reading the memo of the meeting and having understood the scope of the threat a pandemic represents, gave the order: “Short everything.”

      Historical Note

      What would capitalism be without its recurrent crises that create the kinds of seismic shifts that enable the cleverest and wealthiest to increase their wealth, consolidate their power and drive the weaker actors in the Darwinian struggle for survival out of the marketplace? That is how the elite drafts new members and protects its own.

      Stock market crashes are usually followed by a recession or depression. That is when commentators in the media begin lamenting the suffering imposed on the economy as if they were reporting on a natural catastrophe unaffected by human agency. They often cite statistics that will incite the public to commiserate with the wealthy who might officially “lose” billions of dollars in a single day. They spend less time commiserating with the anonymous hordes who, several months later, will have lost their jobs and had their mortgages foreclosed, finding themselves homeless and, in the best cases, simply hopeful that no one comes to repossess their car since it might serve either as shelter from the cold or the means of making a living if they manage to become an Uber driver.

      When Lehman Brothers collapsed, not only did the thousands of people who worked for the bank find themselves rudderless, the tsunami that collapse unleashed across the globe affected the lives of millions of people in multiple ways. It led to an estimated 3.8 million foreclosures during the Great Recession. The implications of the drama the world is living through today as the pandemic and its consequences keep unfolding will be far greater. Not only has the pandemic directly killed over a million people, but its continuing effect — not just on the economy but on what was considered the “normal way of life” in a consumer society — has created severe social disarray, aggravating the consequences of the 2008 crisis from which society had never truly recovered. And what about the effect on the lives of the wealthy people who created the 2008 crisis? What has their suffering been like?

      In September 2018, The Guardian brought its readers up to date on the plight of Lehman Brothers chief executive, Dick Fuld, known familiarly as the “Gorilla of Wall Street.” He now runs Matrix Private Capital and advises “high-net-worth” clients. His net worth, which “once exceeded $1 billion,” is now estimated at a paltry $250 million. Philosophizing on his career seven years after the fall of Lehman, he famously said: “Whatever it is, enjoy the ride. No regrets.”

      The cronies and traders who benefitted from the diligent effort of Trump’s economic team to guide them in their investment strategies in the face of an impending pandemic have also been enjoying the ride and appear to have no regrets. Their traders have served them well. The stock market has prospered at the same time as small businesses are disappearing by the thousands and millions of people have become dependent on government handouts that have been slow in coming and not been adapted to the nature and the scale of the crisis.

      Today’s Wall Street donors, sensing an imminent Joe Biden victory, have been exercising their generosity in the Democrat’s direction in recent months. Many of them are probably the same who benefitted from the memo from that private meeting in the White House in February. How ungrateful of those disloyal bastards!

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      The New Policy of Demoting Democracy

      by

      In November 2000, the battle between George W. Bush and Al Gore for the US presidency was deadlocked over the status of a few thousand votes in Florida. Gore had won the popular vote, but the margin of victory in the Electoral College depended on Florida. In that state, Bush held a very slim lead of only 537 ballots. The Democrats wanted a recount of the votes in Florida. The Republicans didn’t. The case went to the Supreme Court. In December 2000, in a 5-4 decision, the court stopped the recount in Florida and awarded the election to Bush.

      The Rise and Fall of US Democracy

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      At the same time, halfway around the world, a young East Timorese activist was sitting in a US-sponsored democracy seminar. He was bored and frustrated. As the activist recounted to me several years later, the American presenter was lecturing his audience on the virtues of the US model of democracy.

      Finally, the East Timorese activist couldn’t take it anymore. He stood up in the question-and-answer period and said, bluntly, “Pardon me, but why should we take what you are saying seriously considering what’s going on in Florida?” The American presenter didn’t have a good answer.

      Flaws in US Democracy

      The 2000 election exposed a number of flaws in American democracy: the disproportionate influence of the mysterious Electoral College, the highly politicized nature of the Supreme Court, the impact of money and lawyers and patronage systems. American democracy boiled down not to the choices of the voters but to the fact that Bush’s brother, Jeb, was the governor of Florida and conservatives held a slim majority on the Supreme Court. The democratic principle of one person/one vote was overridden by the reality of one brother/one Supreme Court justice.

      President Bush went on to become one of the greatest cheerleaders of democracy promotion abroad. The Bush administration claimed that its war on terrorism was bringing democracy to Afghanistan, to Iraq, to the whole Middle East. In the end, this campaign of democracy promotion brought a good deal of war to those countries, but not a lot of democracy.

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      Today, 20 years later, the United States faces another election that promises to showcase yet again all the flaws of American democracy. But this time it’s not just the inherent unfairness of the Electoral College system, which awarded Donald Trump the presidency in 2016 even though Hillary Clinton won the popular vote by nearly 3 million votes. This time, as I’ve written, Trump is doing everything he can to subvert democratic institutions to remain in office — by lying, stealing votes, inciting violence and simply refusing to vacate the White House.

      Unlike Bush, President Trump has shown no interest whatsoever in promoting democracy around the world. He has made friends with dictators like Egypt’s Abdel Fattah el-Sisi and autocrats like Russia’s Vladimir Putin. He has ignored gross human rights violations like the ethnic cleansing of Rohingya Muslims in Myanmar. He has gutted the State Department’s capacity to support democratic reforms and institutions globally.

      The Impact

      So, Trump’s attempt to subvert democracy at home is entirely consistent with his disdain for democracy abroad. The question is: What impact will the mess surrounding the US elections have on the future of global democracy?

      First of all, the effort to push the US model of democracy has not necessarily produced a lot of democracy around the world. Where democracy has taken root, it has been largely through the efforts of local movements, not foreign advisers. For instance, the US government supported authoritarian leaders in South Korea for decades, and it was only the efforts of the Korean people that brought democracy to the country. The same holds true for South Africa, Chile, Ukraine and many other countries.

      Where democracy promotion has failed, such as in Libya, the results have been catastrophic. Anarchy and civil war have flourished, not free-and-fair elections. Countries like Russia and China, meanwhile, have painted US democracy promotion as interference into sovereign affairs and suppressed indigenous civil-society organizing accordingly.

      So, perhaps the US retreat from democracy promotion won’t have much impact globally. It might even have the opposite effect. With the United States no longer pushing from the outside, pro-democracy activists on the inside will no longer be easily accused of being pro-American spies and thus might have greater room for maneuver.

      The disillusionment of democracy activists concerning the US might also be beneficial. The current preoccupations of the United States — over the peaceful transfer of power and the political manipulation of supposedly non-partisan institutions — send a strong message that democracies are not perfect, democracy is a process not a final state of affairs and the United States is not morally or procedurally superior to other countries. Democracy activists, in other words, can’t expect the US to wave a magic wand to end tyranny. They have to topple dictators and build democracy largely on their own.

      Lessons for US Activists

      These are all lessons for activists in America as well. If Joe Biden wins next month and then manages to take office in January, the US will be focused for some time on repairing its own democracy rather than messing with the political systems of other countries. Trump has done much to undermine the faith that American citizens have in democratic mechanisms like the security of elections, the oversight of Congress and the independence of the judiciary. A Biden administration will have a lot of work to do just to restore these democratic guardrails, not to mention winning back a minimum of international respect for the US after four years of plummeting approval for both the president and his country.

      In the wake of Trump’s democracy demotion, the most important task for a Biden administration would be democracy promotion at home. If the next administration can repair American democracy, it would suggest that perhaps the authoritarian wave that has swept over much of the world — Russia, China, India, Turkey, Thailand, the Philippines — has hit a high-water mark and might even be receding.

      The polls suggest that American voters are ready to send Trump packing. Let’s hope that people around the world, having watched the impact of Trump’s demotion of democracy on the United States, will reject the politicians in their own countries who advance Trump-like agendas as well.

      *[This article was originally published by Hankyoreh and FPIF.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More