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      Does Joe Biden’s Transition to the Center Have Any Meaning Today?

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      The New Yorker features a lengthy biographical portrait of Democratic presidential nominee Joe Biden written by Evan Osnos. Clearly recognizing Biden’s positioning on the electoral spectrum, the title of the article takes the form of a question: “Can Biden’s Center Hold?” Though it doesn’t provide an answer to the question, it implicitly pleads in favor of Biden’s tactical choice of occupying the center, not just of the Democratic Party but of the entire oligarchic system.

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      Osnos focuses on the candidate’s own characterization of his strategy. “Biden has described himself as a ‘transition candidate,’ able to overcome generational and ideological rifts,” he writes.

      Here is today’s 3D definition:

      Transition candidate:

      A candidate lacking definition in terms of vision or coherent policy agenda, but intent upon influencing the choice of future leaders, presumably who will share the same deficiency of vision and clarity

      Contextual Note

      Osnos zeroes in on Biden’s idea of what it means to ensure a transition. He writes: “In the spring, Biden began describing himself as a ‘transition candidate,’ explaining, ‘We have not given a bench to younger people in the Party, the opportunity to have the focus and be in focus for the rest of the country. There’s an incredible group of talented, newer, younger people.’”

      We might marvel at the tautology offered by a 77-year-old man, whose political career spans more than 50 years, referring to people who are at the same time “newer” and “younger.” The two attributes tend to go together. But Biden undoubtedly remembers that his opponent, US President Donald Trump, was new to politics at the age of 69 when he launched his first real political campaign in 2015. 

      Embed from Getty Images

      Biden is also correct in noticing the rise of a generation of newer, younger people who have been making headlines, such as “the squad,” led by Representatives Alexandria Ocasio-Cortez (AOC) and Ilhan Omar. They are now being joined by a host of new candidates for this election, some of whom have successfully unseated longstanding incumbents, such as Cori Bush, who defeated the William Lacy Clay dynasty in Missouri, or Jamal Bowman, who upended the career of Eliot Engel, chairman the House Foreign Affairs Committee.

      But those aren’t the youngsters Biden has in mind. Had that been the case, he would have insisted on highlighting their contribution at last week’s Democratic National Convention. Instead, AOC was given a minimal spot only on the insistence of Senator Bernie Sanders, who himself was only reluctantly included because of his status as the uncontested leader of a future-oriented movement. Andrew Yang, who made a major impact during the debates thanks to his groundbreaking ideas, was belatedly invited only after he publicly expressed his astonishment at not being invited. 

      The most telling absence was that of the most courageous and credible of the young presidential candidates, Tulsi Gabbard. She has attained the status of an unmentionable within a party dominated by the Obama and Clinton dynasties. The young and articulate veteran is guilty of vehemently opposing the bellicose foreign policy favored by every Democratic president since Harry Truman.

      That leaves the party’s hopes of prominent new talent essentially in the hands of two people. Biden’s vice-presidential pick, Kamala Harris, performed poorly in the Democratic primaries and is no youngster. She will be 60 in 2024. Pete Buttigieg, who enjoyed a moment of glory in the Iowa caucuses where he was helped along by the software the party chose to use for tabulating the votes, is the image of a young technocrat with no political vision.

      Perhaps Biden’s idea of a transition candidate simply means that he sees the US itself transitioning to something different than the past four years of Trump. That would mean that anyone outside of Trump’s own family would be a transitional candidate. But that is too obvious a truism to take seriously.

      Historical Note

      Evan Osnos cites the Northwestern University historian Brett Gadsden, a native of the part of Delaware where Joe Biden grew up: “There’s probably a metaphorical lesson in the fact that Biden hails from a place that has this mythical reputation as a middle-ground state. It’s emblematic of a kind of imagined center.” Gadsden hints that the meaning of “center” in terms of both US politics and culture can only be elusive, if not totally imaginary.

      The ambiguity surrounding the center perhaps defines better than anything else the legacy of Donald Trump. The nation is polarized, split in two. The center, represented by the establishment of both parties, has lost much if not yet all of its credibility among the traditional bases of Democrats and Republicans. It still maintains its hold on power in the world of finance and technology, but only a minority “believe” and adhere to its values. 

      On one side, Trump represents the defiance of the hyper-individualistic, assert-your-personality-at-all-costs wing, not so much of US politics as of US culture. On August 24, at the Republican National Convention, Kimberly Guilfoyle expressed the voice of that hyper-aggressive segment of the culture. It was as if Guilfoyle, a campaign official and the girlfriend of Donald Trump Jr., was calling to arms the unregulated militias that represent President Trump’s constituency in a battle against a satanic enemy. “They want to steal your liberty, your freedom, they want to control what you see and think and believe so that they can control how you live,” she said. 

      Biden embodies and symbolizes the problem of the center. The Yahoos on the right unleashed by the Trump revolution are ready to challenge everything to their left, including that part of the Republican Party that can be called the center, which appears now to have joined forces with the establishment of the Democratic Party. They have become virtually indistinguishable.

      In contrast, without revolting, the progressive left has declared its growing mistrust of a center that has increasingly focused on resisting any kind of reform designed to respond to the increasingly grave crises society is facing. Seeking control is not a feature of the left’s culture. It basically counts on the growing awareness by the center of the gravity of the problems all previous administrations have failed to address. But the progressive wing’s patience is clearly wearing out.

      If after a Biden victory in November he has the opportunity to demonstrate the transition he has promised, a real danger awaits him. Unlike what happened with Barack Obama, the progressive wing will offer Biden no honeymoon. The messy and probably violent Trumpian revolt against the government itself after a defeat in the polls will occur simultaneously with the seriously organized contestation by the left of Biden’s likely “transition” team. In the midst of intractable crises, his policy choices and his capacity to govern will be vehemently challenged.

      Squeezed from both sides, the center’s fate is unsure. In his poem, “The Second Coming,” written in the immediate aftermath of the First World War, William Butler Yeats prophesied:

      “Things fall apart; the centre cannot hold;
      Mere anarchy is loosed upon the world,
      The blood-dimmed tide is loosed, and everywhere
      The ceremony of innocence is drowned;
      The best lack all conviction, while the worst
      Are full of passionate intensity.”

      The “center of power” is not just Washington. The “center of finance” is not just Wall Street. The center that has held Western society relatively intact for more than seven decades is already under severe pressure. It increasingly requires arbitrary force to hold back the growing tide of chaos unleashed by the not totally coincidental convergence of a pandemic, multiple irrational military ventures across the globe and exacerbated inequality of income, wealth and treatment by official institutions.

      In his New Yorker piece, Osnos quotes a senior Obama administration official’s description of Biden: “He is very much a weathervane for what the center of the left is. He can see, ‘O.K., this is where the society is moving. This is where the Democratic Party is moving, so I’m going to move.’”

      But the Democratic Party, committed to flirting with never-Trumper Republicans, no longer represents its own voters. And when “the blood-dimmed tide is loosed” — and Jacob Blake lies on a hospital bed as its latest witness — even a transition candidate finds himself in a situation similar to that of a refugee of the American wars in the Middle East. There’s simply nowhere safe to move where one will be welcome.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      The 2020 US Census Could Threaten Human Rights

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      On July 21, President Donald Trump signed an unprecedented memo directing the commerce secretary to collect data on undocumented immigrants and remove them from the final population totals. The memo follows up on a July 2019 executive order that assigned the Census Bureau to determine how many residents are US citizens.

      It remains unclear how this plan — seemingly a workaround the Supreme Court decision that blocked the administration from including a question about citizenship on the census — would be enforced or survive a legal challenge. However, removing undocumented immigrants from the population totals would have the effect of distorting the count, thus diminishing political representation and federal funding for states with larger undocumented populations.

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      The decennial census, enshrined in the US Constitution, was conceived to count all residents of the country — regardless of citizenship or eligibility to vote — as a basis for taxation and the regular reapportionment of seats in the House of Representatives among the various states. In March 2018, US Commerce Secretary Wilbur Ross announced that for the first time in 70 years, the 2020 census would include a question about citizenship status for all households. After months of court battles, the Supreme Court issued a complicated ruling that kept the question off the census, noting that the administration’s rationale for adding the item was contrived.

      Nonetheless, recent surveys by civil society groups indicate that Latino communities remain fearful of participating in the census: as a result of the controversy, many mistakenly believe that a question about citizenship status will still appear and fear that census data could be shared with law enforcement or other government agencies. Now, the Trump administration seems determined to work around the Supreme Court ruling, noting that it is the “policy of the United States to exclude from the apportionment base aliens who are not in a lawful immigration status under the Immigration and Nationality Act.”

      The ramifications of removing undocumented immigrants from the count loom large as census information is used not just for congressional apportionment, but also for the allocation of an estimated $900 billion in federal funding for programs on issues such as nutrition, public health, housing, transportation, education, law enforcement and environmental protection. International human rights law — including the International Covenant on Economic, Social, and Cultural Rights (ICESCR) — recognizes the rights to education, health and an adequate standard of living.

      Distorted census results would damage the protection of these fundamental human rights by putting communities with large immigrant populations at risk of limited access to essential services. During the COVID-19 pandemic, this seems particularly punishing. Further, an undercount would place certain states at a political disadvantage in terms of proportional representation in Washington, undermining the fundamental democratic principle that voters should have equal power to choose their representatives. Removing undocumented immigrants from the census count would ensure that everyone in the country, both citizens and residents, ultimately suffer.

      The Trump administration has come to be associated with a xenophobic, exclusionary and race-based conception of American identity. Indeed, President Donald Trump has stood apart from all of his recent predecessors in displaying open hostility toward immigrants, asylum seekers and other vulnerable and minority groups. The president has proposed dramatic new restrictions on legal immigration and pledged to abrogate birthright citizenship — the constitutional guarantee that those born in the United States, whether or not their parents are citizens, have a right to citizenship. As a result, this proposal, beyond its harmful practical impact, has been criticized as an effort to enforce that identity.

      The proposal can also be seen as part of a larger pattern in which politicians seek to define American political membership, determine voters’ political identity according to demography and then maximize their chances at the polls through the manipulation of district boundaries or the rules of voting eligibility. In effect, a census that undercounts immigrant populations and distorts reapportionment could amount to an enormous partisan gerrymandering exercise. Like all such efforts, this would undermine the fundamental democratic principle that voters should have equal power to choose their representatives rather than representatives choosing their voters, further eroding the idea that elected officials should serve and appeal to all segments of society. Everyone in the country, both citizens and residents, would ultimately suffer from such an outcome.

      *[Fair Observer is a media partner of the Young Professionals in Foreign Policy.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Donald Trump and the “Kung Flu”

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      Over the course of his 2016 campaign and his subsequent presidential term, Donald Trump has sought to exploit popular fears of foreigners and certain American ethnicities to his political advantage. His verbal attacks have been selective. Irish, Italian and Polish Americans, for example, have proved immune to his insults (at least in his public utterances). Trump’s favorite targets for public abuse have been Hispanics, especially individuals seeking to enter the country clandestinely along the border with Mexico. He has also complained bitterly and profanely, in a semi-public setting, about immigrants from Haiti and sub-Saharan African countries.

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      This is hardly the end of things. Early on in his administration, Trump imposed a ban, which was overturned by courts, on all Muslims seeking to enter the United States based on popular fears of terrorism. Very much unlike his two predecessors, George W. Bush and Barack Obama, who were careful to distinguish between terrorists and the followers of Islam, Trump sought to equate Muslims in general with terrorism, thereby inflaming existing popular fears.

      Classic Demagoguery

      Then came COVID-19, a disease that has taken the lives of nearly 168,000 of Americans to date. After some initial hesitation, Trump labeled it “kung flu.” To cheers and wild laughter at mass rallies and other public events, the president has sought to deflect widespread criticism of his handling of the pandemic by blaming the Chinese — not merely the government but the people in general — conflating the Chinese martial art of kung fu with influenza to the delight of his followers.

      All this, of course, is classic demagoguery intended to mobilize Trump’s base of whites with less than a college education and win him their renewed support at the polls in November. The fact that he actually appears to believe what he is saying adds to the appeal of his message. 

      Trump’s demagogic appeals have consequences for those targeted by his abuse. Using data from the FBI’s Uniform Crime Report and the Bureau of Justice Statistics’ National Crime Victimization Survey, researchers have reported a substantial decline in hate crimes committed against Asian Americans over the periods 2003-07 and 2014-18.  Asian Americans appeared to be well on their way to acceptance by their fellow citizens. The arrival of COVID-19 arrested this development and turned it around. So that, for example, in the three months ending on July 1, another source reported over 800 discrimination and harassment incidents, including 81 assaults, aimed at Asian Americans in California alone. 

      The situation of American Muslims is somewhat different. For members of this religious minority, there was no reversal of the trend toward greater acceptance, simply a continuation of widespread animus. Illustratively, as reported in The Daily Beast, in the two months following the murder of 51 Muslim worshippers at two mosques in Christchurch, New Zealand, on March 15, 2019, by Brenton Tarrant, a young Australian man who reported being a “fan” of Trump, mosques in San Diego, California, New Haven, Connecticut, and Queens, New York, became the targets of arson attacks.

      These crimes were simply the most menacing of some hundreds of anti-Muslim hate crimes in the United States that followed upon the Christchurch killings. Abbas Barzegar, the director of a national watchdog organization that tracks anti-Muslim bias incidents, told The Daily Beast in 2019, “We’ve already reported over 500 incidences of anti-Muslim bias or harassment just this year so far.” Barzegar went on to say that the uptick in anti-Muslim events began in 2015 and continued unabated thereafter.

      Poisonous Atmosphere

      For how much of this is Trump responsible? The answer is not easily quantifiable, but at a minimum, we can say Trump has done little to qualm the poisonous atmosphere in the country. At a maximum, we can claim he has sought to promote a politics of inter-group hatred to advance his career and improve his chances of reelection.

      There is a striking contradiction in this situation. As Trump and his base insult or, in some cases, physically assault Chinese Americans and Muslims, holding the Chinese responsible for COVID-19, individual members of such now stigmatized groups have been busy trying to save Americans from the disease. A long list of Chinese American epidemiologists, emergency room physicians and virologists, led perhaps by Dr. David Ho (director of the Aaron Diamond Research Center at Columbia University) and Dr. Thomas Tsai (Brigham and Women’s Hospital), have been playing vital roles in fighting the disease, often at the risk of their own lives.

      About the same applies to America Muslims from both the Middle East and South Asia. The list here would have to include Dr. Ashish Jha (director of Harvard Global Health Institute), Mahrokh Irani (Harvard Global Health Institute), Dr. Najy Masai and Dr. Imran Siddiqui. Of course, the list could be extended.

      Will these performances by Chinese American and American Muslim physicians and scientists have any impact on Trump’s campaign rhetoric and the bigoted perceptions of his base? Probably not. To do so would require Trump voters to link the physicians’ backgrounds to the groups to which they belong and modify their attitudes accordingly — not an easy feat. Further, the president and his campaign operatives have too much invested in his crowd-pleasing rhetoric to change at this late date.

      *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Turkey Takes on the UAE in Palestine

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      The news that Turkish President Recep Tayyip Erdogan is considering suspending ties with the UAE over its deal to recognize Israel reinforces the battle lines of the Middle East. The announcement nevertheless comes as little surprise. The Palestinian cause seems destined to be eternally used by others as an instrument in their own battles. In this case, it has become the pawn in the battle between competing and assertive visions of the region.

      First, let’s consider the defense for President Erdogan’s position. The Turkish Foreign Ministry has suggested that history will not forget or forgive the UAE’s action. Inasmuch as the UAE has sold out the Palestinian cause for its own interests, the Turks have a point.

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      On the face of it, the Palestinians get little from the deal. All the UAE has wrung out of Israel is a promise to suspend its attempt to annex large swathes of the West Bank where illegal settlements exist. This merely prevents an inroad rather than offering any real concessions.

      But then the UAE was negotiating for its own ends, not for the Palestinians. In the regional battle against Qatar and Turkey — and more broadly against political Islam — the UAE merely wished to cement its position as the West’s true friend and ally in the region. It should also be noted that the UAE has done so as something of a shock troop to the real power of the counterrevolutionary alliance in the region, Saudi Arabia. The kingdom that is the custodian of the holy cities of Mecca and Medina has been silent on the deal with Israel.

      Turkey Stays on Script

      The Turkish response is one calculated entirely within the framework of the regional battle with the UAE-Saudi-Egypt axis. In this context, Turkey has a clear opportunity to position itself as a vital ally of the Palestinian cause: not as extremist as Iran, yet not as silent as Saudi Arabia. This is vital to Turkey, since the UAE has been a big investor in the West Bank and Gaza in recent years. At the same time, the UAE has become Turkey’s key adversary in the region. The new deal gives Ankara an opportunity to fully usurp the UAE as the Palestinians’ most important ally.

      Turkey, being a Sunni Muslim power, also has a natural lead on Iran in the Palestinian cause. Although Iran has supported Hamas in Gaza and Hezbollah in Lebanon in their conflicts with Israel, as a Shia power it has always been one step removed from the Palestinian cause.

      Which brings us to Israel, the other key element in the equation. It is easy to see Erdogan’s latest move as simply an Islamist attack on Israel propelled by a revisionist instinct that wants to harm Israel in whatever way possible. But unlike Iran, Turkey’s relationship with Israel is complex. Turkey and Israel have long and deep ties that are rooted in their shared experience as non-Arab and democratic states in a region where both characteristics are unusual. Diplomatic links are strong, if strained, under the Justice and Development Party (AKP).

      Turkey’s position has little to do with harming Israel and everything to do with Ankara’s position in respect to the Arab world. President Erdogan wishes to be a key regional player in the Middle East and in the Sunni Muslim world. Turkey is also the major Islamist force in the region.

      The UAE-Israel deal and the Turkish response have occurred in a context in which Ankara is at loggerheads with both countries in the eastern Mediterranean. The UAE is supporting renegade General Khalifa Haftar in Libya, while Turkey supports the more Islamist Government of National Accord in Tripoli. At the same time, Israel and the UAE’s ally Egypt have signed a maritime agreement with Greece and Cyprus aimed at freezing Turkey out of gas exploration in the eastern Mediterranean. In these circumstances, both can expect to be snubbed. Their decision to shift the diplomatic landscape of the Palestinian issue was equally expected to be used by Turkey as an opportunity to gain leverage in this conflict.

      The Power of Belief

      Alongside all the geopolitical considerations, there is one that is rather more obvious. It is that President Erdogan might actually believe in the cause he is backing. The current political climate is often assumed to be one of purely Machiavellian intrigue and design, but Erdogan has built a career as a conviction politician. Behind the soundbites and the posturing, much about the long reign of Recep Tayyip Erdogan, first as prime minister and then president leading the AKP, has been about long-term historical issues and the restitution of perceived past wrongs.

      This is as much an internal Turkish legacy as an external one, but given the nature of Turkey as the chief successor state of the disintegrated Ottoman Empire, many of the issues close to the president’s heart have a wider regional implication. This can be seen in antagonisms everywhere from Greece and Cyprus to the Gulf states and North Africa.

      The centrality of Islamic faith is as important to President Erdogan as it was to the rulers of the Ottoman Empire throughout much of its history. It informs his ties to countries across the Islamic world. It is evidenced in Turkish engagement in Somalia, Sudan and Libya, where Turkey is supporting the more Islamist faction in the civil war.

      All this means that Palestine, the central Islamic cause in the Middle East since the First World War, is of central and very personal importance to him. At this moment of conflict with other powerful nations of the Sunni Muslim world, when Palestine’s chief allies appear to be Shia powers such as Iran and Lebanon’s Hezbollah militia, President Erdogan and his party may feel it beholden on Turkey to seize the mantle as the predominant Sunni ally of the cause.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Negotiating the End of Brexit

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      It is increasingly likely that, unless things change, on January 1, 2021, we will have a no-deal Brexit. That would mean the only deal between the European Union and the United Kingdom would be the already ratified EU withdrawal agreement of 2019.

      There are only around 50 working days left in which to make a broader agreement for a post-Brexit trade deal between the UK and the EU. The consequences of failing to do so for Ireland will be as profound — and perhaps even as long-lasting — as those caused by the COVID-19 pandemic.

      A failure to reach a UK-EU agreement would mean a deep rift between the UK and Ireland. It would also mean heightened tensions within Northern Ireland, disruptions to century-old business relations and a succession of high-profile court cases between the EU and the UK dragging on for years.

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      Issues on which a deal could have easily been reached in amicable give-and-take negotiations will be used as hostages or leverage on other matters. The economic and political damage would be incalculable. And we must do everything we can to avoid this.

      Changing the EU trade commissioner, Phil Hogan, under such circumstances would be dangerous. Trying to change horses in midstream is always difficult. But attempting to do so at the height of a flood — in high winds — would be even more so.

      The EU would lose an exceptionally competent trade commissioner when he was never more needed. An Irishman would no longer hold the trade portfolio. The independence of the European Commission, a vital ingredient in the EU’s success, would have been compromised — a huge loss for all smaller EU states.

      According to the EU’s chief negotiator, Michel Barnier, talks between the European Union and the UK, which ended last week, seemed at times to be going “backwards rather than forwards.” The impasse has been reached for three reasons.

      The Meaning of Sovereignty

      First, the two sides have set themselves incompatible objectives. The European Union wants a wide-ranging “economic partnership” between the UK and the EU, with a “level playing field” for “open and fair” competition. The UK agreed to this objective in the joint political declaration made with the EU at the time of the withdrawal agreement, which was reached in October 2019.

      Since then, the UK has held a general election with the ruling Conservative Party winning an overall majority in Parliament, and it has changed its mind. It is now insisting, in the uncompromising words of it chief negotiator, David Frost, on “sovereign control of our own laws, borders, and waters.”

      Embed from Getty Images

      This formula fails to take account of the fact that any agreement the UK might make with the EU (or with anyone else) on standards for goods, services or food items necessarily involves a diminution of sovereign control. Even being in the World Trade Organization (WTO) involves accepting its rulings, which are a diminution of “sovereign control.” This is why US President Donald Trump does not like the WTO and is trying to undermine it.

      The 2019 withdrawal agreement from the EU also involves a diminution of sovereign control by Westminster over the laws that will apply in Northern Ireland and thus within the UK. That agreement obliges the UK to apply EU laws on tariffs and standards to goods entering Northern Ireland from Britain — i.e., going from one part of the UK to another.

      This obligation is one of the reasons given by a group of UK parliamentarians — including Iain Duncan Smith, David Trimble, Bill Cash, Owen Paterson and Sammy Wilson — for wanting the UK to pull out from the withdrawal agreement, even though most of them voted for it last year.

      Sovereignty is a metaphysical concept, not a practical policy. Attempting to apply it literally would make structured and predictable international cooperation between states impossible. That is not understood by many in the Conservative Party.

      The Method of Negotiation

      Second, the negotiating method has proved challenging. The legal and political timetables do not gel. The UK wants to discuss the legal texts of a possible free trade agreement first and leave the controversial issues — like competition and fisheries — until the endgame in October. But the EU wants serious engagement to start on these sticking points straight away.

      Any resolution of these matters will require complex legal drafting, which cannot be left to the last minute. After all, these texts will have to be approved by the European and British Parliaments before the end of 2020. There can be no ambiguities or late-night sloppy drafting.

      The problem is that the UK negotiator cannot yet get instructions on the compromises he can make from Boris Johnson, the British prime minister. Johnson is instead preoccupied with combating the spread of the COVID-19 disease, as well as keeping the likes of Duncan Smith and Co. onside. The prime minister is a last-minute type of guy.

      Trade Relations With Other Blocs

      Third, there is the matter of making provisions for the trade agreements the UK wants to make in the future with other countries, such as the US, Japan and New Zealand. Freedom to make such deals was presented to UK voters as one of the benefits of Brexit.

      The underlying problem here is that the UK government has yet to make up its mind on whether it will continue with the European Union’s strict precautionary policy on food safety or adopt the more permissive approach favored by the US. Similar policy choices will have to be made by the UK on chemicals, energy efficiency displays and geographical indicators.

      The more the UK diverges from existing EU standards on these issues, the more intrusive the controls on goods coming into Northern Ireland from Britain will have to be, and the more acute the distress will be for Unionist circles in Northern Ireland. Issues that are uncontroversial in themselves will assume vast symbolic significance and threaten peace on the island of Ireland

      The UK is likely to be forced to make side deals with the US on issues like hormone-treated beef, genetically modified organisms and chlorinated chicken. The US questions the scientific basis for the existing EU restrictions and has won a WTO case on beef over this. It would probably win on chlorinated chicken, too.

      If Britain conceded to the US on hormones and chlorination, this would create control problems at the border between the UK and the EU, wherever that border is in Ireland. Either UK officials would enforce EU rules on hormones and chlorination on the entry of beef or chicken to this island, or there would be a huge international court case.

      All this shows that, in the absence of some sort of partnership agreement between the EU and the UK, relations could spiral out of control. Ireland, as well as the European Union, needs its best team on the pitch to ensure that this does not happen.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Joe Biden and the Fragile Realm of Possibilities

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      Almost every commentator in the media commended Democratic presidential nominee Joe Biden on his acceptance speech at the Democratic National Convention.

      At the core of his speech, Biden offered this thought, as if he was composing a humorless Devil’s Dictionary: “I have always believed you can define America in one word: Possibilities. That in America, everyone, and I mean everyone, should be given the opportunity to go as far as their dreams and God-given ability will take them.”

      Here is today’s 3D definition:

      Possibilities:

      1) In a non-deterministic world, the element of chance that keeps hopes alive even when all the evidence points to a fundamentally hopeless situation
      2) The opposite of probabilities, meaning there is a low likelihood of success

      Contextual Note

      The New York Times accurately describes the feeling the Democrats had at the end of their week of a virtual convention as a sense of relief more than accomplishment: “Democrats breathed a collective sigh of relief this week after the party pulled off an all-virtual convention, half political music video and half Joe Biden infomercial, largely without a hitch.” Neither hitch nor major glitch. This sums up the performance of the Democratic Party’s team of practicing high jumpers. They have honed their ability to sail over low bars.

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      The media identified the real reason for deeming Biden’s acceptance speech successful: low expectations. This may be emblematic not only of this entire election cycle, but also of how Americans have come to conceive of their democracy itself. The phenomenon was already visible in the 2016 presidential contest. The two dominant parties appear to have settled on a strategy designed principally to allow them to propose candidates with little appeal, possibly because neither party really wants to govern. In 2016, the parties opposed the two least popular candidates in history. And 2020 doesn’t look that different.

      The Hill reports, with a tone of mild surprise, the assessment of Fox News host Chris Wallace, who “said that the former vice president’s speech ‘blew a hole’ in President [Donald] Trump’s characterization of him as mentally unsound for the presidency.” Astead W. Herndon and Annie Karni, the authors of The Times article, interpret this as the result of a strategic error on the part of Trump. “The Joe Biden many Americans saw this week,” they wrote, “was cleareyed and capable of commanding an audience, albeit reading from a teleprompter in a room that was largely empty.” 

      On the other hand, they have no illusions about what this means. “If that is a low bar, it is because Mr. Trump and some of his most prominent allies have helped to lower it,” the authors add. It sounds something like Muhammad Ali’s famous “rope-a-dope” strategy to win back the heavyweight championship.

      When Biden insisted that America could be defined by a single word, “possibilities,” he set the bar as low as it might go. Throughout most of the 20th century, the phenomenon he is referring to as “possibilities” was called the “American dream.” It was the idea that anyone could become rich and anyone could become president. It was just a question of self-motivation. If you didn’t attain it, it was because you didn’t want it enough.

      Embed from Getty Images

      Even before the coronavirus pandemic, most Americans had lost confidence in the American dream. Biden either hasn’t kept up with the trend or sees nostalgia as a last-ditch marketing tool. With tens of millions of newly-unemployed Americans wondering whether they may not need to become an Uber driver just to ensure their short-term future, the American dream has achieved the status of an opiate-induced hallucination. 

      In its heyday, the American dream posited that the improbable is always possible. But now, given the failure of all systems — starting with government — to guarantee any form of economic and social stability, it requires accepting the idea that what everyone now is resigned to seeing as utterly impossible may somehow still be possible. The strain may be too great to justify holding that belief.

      But Biden may not be wrong. After all, Trump is a real president and Biden is still a possible president. If, in the midst of all the current crises, the real is now perceived as the source and explanation of the impossibility of survival, the remote hope that a change could happen has unquestionable appeal. That may be true even if Biden — unlike Trump in 2016 — represents not something new and different, but all that is only too familiar as a pillar of the traditional political establishment.

      In the runup to the 2016 election, Barack Obama, understanding that voters preferred his image to that of Hillary Clinton, invented the trope of his values being “on the ballot.” He famously intoned, “I am not on the ballot, but I tell you what. Fairness is on the ballot. Decency is on the ballot. Justice is on the ballot. Progress is on the ballot. Our democracy is on the ballot.”

      Recycling the trope, undoubtedly with Obama’s blessing, Biden offered a new variant: “Character is on the ballot. Compassion is on the ballot. Decency, science, democracy. They are all on the ballot. Who we are as a nation. What we stand for. And, most importantly, who we want to be. That’s all on the ballot.”

      In other words, he is saying: You all remember Obama. Let’s take two steps back and try to relive that experience characterized by the promise of hope and change. But the Democrats should be asking themselves this question: Are US voters motivated enough by Biden’s campaign to take two steps back? More fundamentally, is retreating into the past really what they want?

      Historical Note

      During the Democratic primary campaign, especially during the debates, Joe Biden repeated the same message over and over again. His latest formulation, in his acceptance speech, took the form of this truism every young American is taught at school: “[T]here’s never been anything we’ve been unable to accomplish when we’ve done it together.”

      Some may question the historical verity of such a statement. Since 1945, for example, the US has tried to win multiple wars (most of which it started) and, although doing it not only “together” but also equipped with the most sophisticated expensive technology, the nation has consistently proved literally unable to accomplish that feat. It is nevertheless true that sending men to the moon (but no women) was an example of accomplishing something extraordinary and doing it together. But the next time it happens, it will more likely be a private venture than a collective effort.

      The moon landings may have been the last authentic symbol of the shared American dream. One of the reasons people no longer evoke the American dream stems from their realization that it does exist, but only applies for a tiny group of people. And even their cases are fraught with ambiguity. What America accomplished when Neil Armstrong took “one giant leap for mankind” was a collective triumph. The next time it is more likely not to be in the name of the United States or mankind but of Elon Musk.

      Yes, Warren Buffett, Bill Gates, Steve Jobs and Musk — but also the more diverse examples of Kanye West, Michael Jordan and any number of Hollywood celebrities — have demonstrated the possibility of mobilizing their talent and other people’s money or fandom to realize the American dream.

      But many of the most recent achievements turn out to be flawed. Donald Trump himself is a prime example. He represents more a parody of the American dream than a realization of it. And he still has possibly 35% to 40% of Americans who continue to accept him as a role model. But there are too many Bernie Madoffs, Jeffrey Epsteins and Harvey Weinsteins alongside Trump and other fabulously successful but fundamentally unscrupulous characters not to call into question the morality of the quest for riches.

      By definition, the future is always a world of “possibilities.” But so is a poker game. Poker is — historically and symbolically — one way of realizing the American dream. But for each big winner, there are thousands if not millions of losers.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      The Trump Tsunami: An End of American Conservatism?

      by

      American conservatism is not dead. It just smells funny. Actually, it exudes a putrid, nauseating odor. The bon mot, slightly altered, is not mine. The credit goes to Frank Zappa (which he made with respect to jazz), the iconic iconoclast, musical genius and self-proclaimed conservative (I’m not making this up) whose life was tragically cut short by cancer. Undoubtedly, Zappa would have been delighted these days with the likes of Tucker Carlson, Jerry Falwell Jr. and Lindsey Graham. Those who have never heard of Frank Zappa might listen to his “Jesus Thinks You’re A Jerk” while watching the video of Trump in front of St. John’s Church in Washington, DC, holding a Bible.

      Conservatives May Never Recuperate From the Damage of Donald Trump

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      America’s pussy-grabber-in-chief hanging on to a Bible is a patent mise-en-scène designed to kowtow to his evangelical base, one of the two vote banks left intact amidst the debris of what by now is generally seen as the most disastrous presidency in recent memory. The other, of course, is the white supremacist constituency. Both groups are driven by the same moral panic that propelled them to vote for the probably “most perfect person” alive in America today.

      The Bully on Your Side

      Elizabeth Dias’s recent article in The New York Times provides an astute explanation for why evangelicals would vote for someone who represents the opposite of everything they claim to hold dear, starting with “family values.” As Dias quite rightly points out, evangelicals supported Trump in 2016 — and are likely to support him later on this year — not despite what he stands for (aka holding their noses), but “because of who he is, and because of who they are. He is their protector, the bully who is on their side, the one who offered safety amid their fears that their country as they know it, and their place in it, is changing, and changing quickly.”   

      Dias’s analysis reminded me of a point Raghuram Rajan, the University of Chicago economist, one of the few to anticipate the financial crisis of 2008, makes in his recent book “The Third Pillar.” Rajan seeks to explain why lower-class voters would support Republicans, the seeming paradox made famous by Thomas Frank’s “What’s the Matter with Kansas?” The answer is culture. The disadvantaged, Rajan argues, “had reason to hold on to religion and cultural traditions in the hope that these would help reverse their deteriorating present. Conversely, they rejected the modern values of the upper middle-class elite transmitted through mainstream media, not because their own social life was exemplary, but because they believed that religion and traditions were perhaps their last protection against total social breakdown.”

      What is true for American evangelicals is even more true for American white supremacists, that large number of Americans of European descent who have seen their centuries-old privileged position slowly but inexorably being eroded and slipping away, leaving them panicked. Ever since the foundation of the republic, Americans considered their country a “Protestant nation,” its values grounded in its Anglo-Saxon heritage. Newcomers to the republic, such as the Irish in the 1830s and 1840s, were met with intense suspicion. After all, they were Catholics, which for most American Protestants represented an essential threat to the liberties of the United States. It took decades until the Irish would be accepted as “white” after being depicted for decades as riotous drunkards and potential terrorists with ape-like features.

      American-style conservatism has been many things, not least an intellectual enterprise aimed at preserving a system that promotes and defends the rights of the privileged, white and propertied males while advancing ever-new justifications for social and economic inequality, social and cultural subordination, and outright exclusion. At the same time, as George Will recently noted, American conservativism has consistently embraced “the restless individualism, perpetual churning and creative destruction of a market society” and its myth that everyone gets what they deserve. This is the tradition leading exponents of American conservatism have stood for, together with a profound skepticism with regard to America’s role in the world — “a skepticism about the ability to project power abroad in order to impose benevolent designs on the recalcitrant realities of different cultures.”

      The Stupid Party

      One of its most cogent expressions was the 1999 book “A Republic, Not an Empire: Reclaiming America’s Destiny,” by the doyen of US paleoconservatism, the by now largely sidelined Pat Buchanan. At the height of his influence, Buchanan famously referred to the Republicans as the “stupid party.” Today, stupidity is far outdistanced by the party’s blatant cravenness, ridiculous and risible. With Trump, intellectual conservatives have been put in a pickle and they have found it difficult (sorry for the mixed metaphor) to paint themselves out of the corner.

      In fact, as George Will has charged, many an intellectual conservative has been “struggling to infuse intellectual content into the simmering stew of economic nationalism, resentment of globalization’s disruptions and nostalgia for the economy and communities of the 1950s.” Others, including Will, finally had enough and bolted from a political party they regarded as their political home for decades, not without expressing their disenchantment in a very loud and public way before slamming the door.

      A recent example is David Brooks, who for ages made a good living as a pundit berating anything that smacked of “liberalism.” In a recent op-ed in The New York Times, Brooks outs himself as a “conservative revolutionary,” an intellectual movement in Weimar Germany which paved the way for the Nazis. As he writes, “Today, we’re in the middle of another historic transition when dramatic change is necessary if we are to preserve what we love about America.” Among the things that constitute “what we love about America” are “the liberal fundamentals of our democracy — the belief that democracy is a search for truth from a wide variety of perspectives; the belief that America is a noble experiment worth defending.”

      I am not particularly sure what he means by “we.” After all, the liberal foundations of American democracy have been less than kind to Native Americans and enslaved Africans. The notion that democracy is “a search for truth from a variety of perspectives” flies in the face of the notion, held among a significant number of Trump’s American evangelicals, that the Earth was created some 10,000 years ago, that human-induced climate change is a hoax and that COVID-19 is an invention of the media and the Democrats. But given the fact that Brooks is an affluent white male with a column in The New York Times, I have my suspicions.

      This, however, is hardly the point. What is far more interesting is Brooks’ coming out in favor of radical change — within certain limits. This might have something to do with the fact that in today’s crazy world, it is not only left-wing protesters in Portland and elsewhere advancing radical demands such as defunding the police. Take, for instance, a recent intervention by Andrew Bacevich (disclosure: he was a colleague of mine at John’s Hopkins SAIS), a military officer-turned-professor of impeccable conservative credentials. He advocates defunding not only the police, but also the military.  

      Spirit of Conservatism

      Confronted with Trump and his Republican coterie, intellectual conservatives cannot but promote an agenda that is diametrically opposed to the spirit of conservatism. In the age of Trump, everything is up for grabs, from economic, social and racial equality to women’s rights and the question of gender. In the case of Brooks, by the way, rethinking does not go very far. As he put it, “I find I have moved ‘left’ on race, left on economics and a bit ‘right’ on community, family and social issues.” In other words, when online media no longer allow conservatives to ignore the brutal reality of racism, when social inequality stares them in their face, they turn radical, at least a bit.

      Embed from Getty Images

      Decades ago, the adage was that neoconservatives are liberals mugged by reality. In today’s world, anything-but-Trump conservatives such as George Will, Elliot Cohen (dean at SAIS and another former colleague of mine), and Andrew Bacevich are conservatives terrified by what the United States — and the Republican Party — have become over the past four years. Aware of the fact that there is a world outside the US they are terrified by the horrendous disaster Trump and the Republican Party have visited and continue to visit upon the American people.

      This is a disaster that to a considerable part is the responsibility of America’s intellectual conservatives. For decades, they have provided the intellectual fodder that infused the GOP’s destructive agenda — an agenda that has proven instrumental in undermining the very foundations of a system American conservatives have claimed to uphold and defend. The likes of David Brooks and George Will have to accept responsibility for paving the way for the likes of Donald Trump. In the process, they have shown that conservatism is a spent force, wiped out by the Trump tsunami.

      In the face of a horrifying daily reality, conservatism is nothing but a cop-out, a nostalgic yearning for Eisenhower’s 1950s when the world was “still in order,” when women submitted to men, and nuclear power was the bright hope for the future. In this world, the Pat Buchanans, George Wills and David Brookses are nothing but the dinosaurs of a bygone era, wiped out by cataclysmic events, fossilized traces in the desert. In this brave new world of global warming, global pandemics and global financial disasters, conservativism is dead if only (as Frank Zappa put it albeit in a quite different context) because it has turned out to be “an ill-conceived piece of nonsense.”

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Is the US Ready to Back Real Change in Riyadh?

      by

      Less than two weeks after his hit team murdered and dismembered Jamal Khashoggi at the Saudi consulate in Istanbul, as the world was still trying to make sense of that heinous crime, Crown Prince Mohammed bin Salman (MBS) was busy sending another, almost identical hit team to assassinate Saad al-Jabri, once foremost court adviser, longtime intelligence kingpin and secret keeper to the Saudi despots.

      Does MBS think he can get away with murder? His Western allies’ answer has so far been yes — until now, when al-Jabri, fearing for his life, threatened to expose everything and everyone in a way that could bring down palaces on both sides of the Atlantic, sending Riyadh, and Trump’s White House in particular, running for cover. The man holds Pandora’s Box and has made clear he is ready to open it. But for now, he is willing to heckle. Clearly, al-Jabri is not driven by conscience but by predicament. As far as his ethics go, he had plenty of time to expose the crimes in high places. He didn’t.

      Where Is Mohammed bin Salman Taking the Saudi Kingdom?

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      Instead, he served successive despots, then stole their secrets and is now using these as a bargaining chip to save himself and get the best deal. Once he gets his deal, al-Jabri will be very happy to keep the lid closed and let the ruthlessness he served for so long continue under a different despot. That’s not a man driven by conscience but by cynicism.

      Father of the Bullet

      Al-Jabri and others before him are not really the cause of our sorrow. Rather, we celebrate that the brutal Saudi mafia is coming apart at the seams for all to see and that many of us will be vindicated in the process. Al-Jabri and others among all the regime’s men were part of the system and knew the rules of the game. Like any mafia, the Saudi omertà is a sacred code of conduct at the price of death: You break it, you die. Al-Jabri also knew how to protect himself. Jamal Khashoggi didn’t — and paid the price. This is not a court case between a ruthless despot and a frustrated human rights advocate. It is a lawsuit against a current despot by a former subordinate trying to position himself favorably under a future despot in a palace power struggle, racing against time.

      And therein lies the opportunity. The summons for MBS and 12 others by a Washington court has put more pressure on that time frame and created a dangerous urgency in Riyadh for the crown prince, who must hurry to ascend to the throne and guarantee himself immunity as king, and also in Washington, where the Trump administration seeks to replace MBS with an acceptable alternative. Suddenly, Mohammed bin Salman and the White House are at once allies trying to keep closed al-Jabri’s Pandora’s Box but also opponents in the race for the Saudi throne. You couldn’t dream up this saga if you had the world’s best imagination.

      Embed from Getty Images

      At the time of writing, I am told there’s already a highly-placed Washington “team” in Riyadh trying to figure out an acceptable solution, one that will clearly result in a change on the throne. And that is what we must fear most. Changing the face, not the substance, then carrying on with business as usual. The most dangerous thing — and this is what Washington is currently trying to do — is substituting the liability that is MBS with a new smiling face it can present to the world as the vanguard of reform.

      This is something akin to how MBS was originally presented, despite strong indications to the contrary. The crown prince’s nickname among Saudis is, after all, “Abu Rasasa” — father of the bullet. But Mohammed bin Salman is not the only culprit for the crimes committed against so many for so long — not even close. That reality should be the guiding principle for Washington as it looks for a replacement. Failing to change a system is not only a disservice to the region, but also to the United States and to the rest of the world. It is time the US took a long-term view of its relations with our region. Despite our repeated past disappointments, if Washington demonstrated a serious willingness to engage with the forces of change, there is enough wisdom in this part of the world to promote a revised view of the United States.

      Imperialist Opportunism

      So far, Washington’s political dogma espoused by successive administrations has inherently conflicted with our regional interests, in the short as well as the long term. Essentially, the US and its Western allies have been unwilling to level the playing field. Consequently, they opted for a relationship with the ruling despots instead of supporting democratic forces. Blindsided by short-term opportunism, the US and the West chose to identify themselves with the worst forms of despotism across the Middle East. We have become relegated to bystanders as we watched destructive policies being carried out in our region, including the protection and arming of the most ruthless, tyrannical and corrupt regimes that serve to legitimize extremism — views that are intrinsically abhorrent to everything we stand for.

      This imperialist view has not served the US well in the past, and it will certainly not do so in the future. When it comes to the Saudi regime, Washington has an almost unique opportunity not only to cause positive change but to be seen doing it. For far too long it has done the opposite. At the beginning of the Arab Spring, when the US appeared to take a positive position toward the changes demanded by the Arab peoples, we were willing to move on from our past bitter experiences. Tragically, Washington did not allow that honeymoon to last. Instead, it chose short-term benefits derived from its relations with the regimes leading the counterrevolution.

      With the events currently unfolding within the Saudi regime, an opportunity is opening up for the US and the rest of us to mend ourselves. Will the United States be led by prudence and long-term, albeit lesser gains of a stable relationship with the forces of change or revert to its shortsightedness? If the US lets this opportunity slip, the future will be unforgiving. In Arabic we say, A little that is stable and consistent is better than a lot that is short and inconsistent.

      If all that happens is a US drive to change the face of Saudi tyranny and not its substance, then we will be better served by keeping MBS at the helm of a regime that the world is too embarrassed to do business with. Going forward, boycotted as an outcast, the Saudi regime under Mohammed bin Salman will be less destructive than a new smiling face presented as yet another “reformer” but who will only maintain the same ruthless policies of all his predecessors. You don’t just cut the branches off a decaying tree — you dig it up with its roots.

      This is something our American friends must consider come November: Will they uproot the system in Washington or just change the style and approach? What applies to the Saudis and MBS also applies to Americans and Donald Trump. Those who first blundered by putting both men on the thrones they don’t deserve must either remove them and all they represent or otherwise suffer the consequences of isolation.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More