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    Volodymyr Zelenskyy has courage. Pope Francis had it too. Why are there so many cowards? | Alexander Hurst

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    “Courage is seeking the truth and speaking it,” Jean Jaurès, the French philosopher and Socialist party leader, told a group of high school students in 1903. “It is not yielding to the law of the triumphant lie as it passes, and not echoing, with our soul, our mouth and our hands, mindless applause and fanatical jeering.”When the first world war reared its ugly, pointless head, Jaurès refused to give in to mindless fanaticism and attempted to coordinate a Franco-German general strike to stop the rush to war. In 1914, he paid for those efforts with his life when a 29-year-old French nationalist shot him twice in the back.Courage among ordinary people is not in short supply. The doctors and humanitarian workers who rush to war zones and refugee camps to care for those who need it. Rümeysa Öztürk, the PhD student who was arrested in the US for voicing an opinion against the relentless bombing of Gaza. Israeli conscientious objectors and an increasing number of other refuseniks. The protesters in Tbilisi, Belgrade and Istanbul who have repeatedly faced down their governments’ attempts at repression.Examples of political courage from those in power, though? These feel less numerous. Volodymyr Zelenskyy has displayed it endlessly. French judges did too, when they upheld the rule of law – which in normal times would simply be doing their duty, but in our times meant facing death threats. Pope Francis pushed reforms of the Catholic church to make it more compassionate and inclusive, and didn’t veer from them. He didn’t “change strategy” when attendance failed to pick up, because he didn’t have a strategy – he was simply doing what was right.View image in fullscreenOn the other hand, we’ve witnessed so many high-profile examples of political cowardice in recent months that I can only talk about them in broad categories. The US supreme court justices who, last summer, bent over backwards to create a monarchical presidency with impunity to break the law as it desires. The law firms that have offered up hundreds of millions of dollars’ worth of pro bono work to an administration busy dismantling the rule of law.The CEOs and companies that have turned on the money tap and tripped over themselves to cancel inclusion initiatives to placate a president who is tanking their share prices. An almost comically conspicuous level of grift, alleged corruption and insider trading. Congressional Republicans who have sold out their country’s constitutional principles in order to avoid primaries – or perhaps, as the senator Lisa Murkowski put it, because “we are all afraid … because retaliation is real”.What is just? Who is acting with honour? With courage? When did we stop thinking it normal to consider such questions – and to demand those things from the people who lead us? To demand that they, well, lead?Left with basically no other choice, Harvard University finally made the decision to oppose the Trump administration’s outrageous demands. That is not to downplay the moral courage in the decision; other universities might have and did make different choices when they were in the same bind. As a result of Harvard’s stand, hundreds of college and university presidents have decided that sticking together is better than falling one by one.But perhaps in this moment, Harvard and other elite schools like it might take the opportunity to reflect on exactly what kind of virtues they have been instilling in their students. For years, nearly half of Harvard’s graduates have stepped straight from campus into roles at consulting firms and investment banks. It’s disheartening but perhaps not surprising, given that according to its newspaper, the Crimson, for the past four decades far more first-years have been concerned with “being well-off financially” than with “developing a meaningful life philosophy”.When the primary metric becomes “success” in amassing something – money, followers, territory, votes – society loses its moral centre. As Pankaj Mishra wrote in his 2017 book, Age of Anger, part of the crisis of the current moment is that commercial society has unleashed individuals who are unmoored from each other or from some greater social fabric.skip past newsletter promotionafter newsletter promotionIt may sound quaint, almost conservative, to denounce a breakdown in society’s engagement with morality in public life. But I reject that. Without an ability to think and speak in real moral language, we end up in a place where there is no more shame in hypocrisy, no dishonour in rapacious greed; where if something is true or false matters less than how many people believe it. We end up in a place where the world’s wealthiest man has overseen a series of devastating aid cuts that will indirectly kill hundreds of thousands of children and sentence millions more to death from disease. There is an appropriate descriptive word for that: the word is evil.Much of the media – US media, most certainly – have a lot to answer for in the ways that they have oriented public conversation. Far too frequently, they have approached politics primarily as a horse race. What does this or that mean for a candidate’s electoral chances? How will it play out in the polls? Who is up, who is down? Who agrees, who disagrees, and what is each party saying about the other? What the media don’t like to do, because it’s far more difficult and far riskier, is to talk about whether the policies being proposed and the decisions being taken are morally commendable, just, honourable, courageous.A focus on speaking the truth, of the kind that Jaurès extolled, opens wide other doors. Among them, the ability to move from a political question – what do we want? – to a more courageous one: is this what we should want?

    Alexander Hurst is a Guardian Europe columnist

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      An American has become pope. Will he be the moral leader we desperately need? | Arwa Mahdawi

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      America is back, baby. Not only has the Gulf of Mexico been successfully Americanized, the Vatican is now officially US territory. OK, fine, not officially, but, on Thursday, the Chicago-born Robert Francis Prevost was announced as pope. The 69-year-old, who has taken the papal name Leo XIV, is the first clergyman from the United States to lead the Roman Catholic church.While Prevost was a frontrunner for the papacy, his victory seems to have taken many experts by surprise. There has long been resistance to an American pope for a number of reasons, including the fact that it might make it appear as if the Vatican is aligned with the world’s strongest economic and military power.“If the Catholic church were also run by an American, the global dominance of the US would be simply pervasive and overwhelming,” Anne Barrett Doyle, co-director of BishopAccountability.org, a watchdog group that tracks clergy child abuse cases in the Catholic church worldwide, told ABC News recently.I’ll tell you who doesn’t seem particularly overwhelmed by the first American pope: Donald Trump. The president has spent the last few days posting AI-generated pictures of himself as the pope and generally mocking the Catholic church. Still, Trump was on his best behaviour when the official announcement came through, and posted a fairly restrained message on Truth Social, congratulating the pope and saying it was a “Great Honor for our Country”.Just give it a few days, though, and I’m sure Trump will be on Fox News taking credit for the new pope and announcing that the Vatican is going to get rid of all their dusty old Bibles and replace them with the Trump God Bless the USA Bible. Only $99.99 for the platinum edition and a bargain $74.99 for the pink and gold edition!Vice-President JD Vance, one of the last people to see Pope Francis alive, also posted a diplomatic message of congratulations, saying he was “sure millions of American Catholics and other Christians will pray for [Pope Leo’s] successful work leading the Church”.I am not an American Catholic. Nor am I Protestant, Episcopalian, Muslim, Jewish, Buddhist or anything else. I am an atheist, although not a terribly devout one. But I am certainly praying as hard as I can that Pope Leo will be the moral leader that the world so desperately needs at this moment.For most of my life I have not been particularly interested in who the pope is. And I have had very little faith that the Vatican, which covered up systemic sexual abuse, could ever be a real force for good. But – and I know I am not alone when I say this – the past 19 months has fundamentally changed how I see the world. I used to believe in things like international human rights law. I used to believe that while the arc of the moral universe may be extremely long, it bends toward justice. I used to believe that universities would stand up for free speech. And I used to believe that no matter how craven western world leaders might be, they wouldn’t go so far as to enable the livestreamed genocide unfolding in Gaza. That western leaders wouldn’t stand by and cheer as Israel, whose total blockade on Gaza has entered its third month, starves children to death.During a time when international law has been dealt a deadly blow, when might is right and decades of progress seem to be unravelling, the late Pope Francis made an impression on non-Catholics like me for his moral clarity towards many marginalized groups and his advocacy for peace everywhere from “martyred Ukraine” to Gaza. Of course, his legacy is not perfect: many abuse victims have questioned whether he went far enough in acknowledging children sexually abused by clergy. But Pope Francis undoubtedly fought for the most vulnerable in society.Pope Francis also understood what many newspaper editors and politicians don’t seem to be able to comprehend: that there is no “both-sidesing” atrocities. That there are times where you must take sides because, as Desmond Tutu said, “if you are neutral in situations of injustice, you have chosen the side of the oppressor.”In 2023, for example, Pope Francis went on a historic trip to South Sudan and told churches in the region that they “cannot remain neutral” but must speak up against injustice and abuse of power.Pope Francis also visited the Democratic Republic of Congo in 2023, where he criticized the “poison of greed” driving conflict in the region. “Hands off the Democratic Republic of the Congo. Hands off Africa. Stop choking Africa: it is not a mine to be stripped or a terrain to be plundered,” Francis said.When it came to Gaza, Pope Francis spoke clearly and powerfully. He would call the only Roman Catholic church in Gaza almost nightly after this iteration of the conflict broke out. When so much of the world seems to have turned away from Gaza’s suffering, Pope Francis let anguished civilians know he cared. One of his last wishes was that his popemobile be turned into a mobile health clinic for children in the Gaza Strip.And Pope Francis was not shy about criticizing the US – consistently speaking up for immigrants and refugees. “We must not be taken aback by their numbers, but rather view them as persons, seeing their faces and listening to their stories,” he told the US Congress in September 2015.We do not yet know how Pope Leo will undertake his duties but he is widely considered a centrist who was aligned with Francis on a number of social issues. Notably, in February Leo tweeted an article that disagreed with Vance’s views on immigration, headlined “JD Vance is wrong: Jesus doesn’t ask us to rank our love for others”. In April, he also retweeted commentary criticizing Trump deporting a US resident to El Salvador.Whether Pope Leo will remain outspoken, whether he will continue Francis’s demands for a ceasefire in Gaza, remains to be seen. But the world desperately needs strong moral leadership at the moment. May Leo be the light we need in the current darkness. And, for his own sake, may he stay away from Vance.

      Arwa Mahdawi is a Guardian columnist More

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      ‘Maga Catholics’ are gaining ground in the US. Now their sight is set on the Vatican

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      Once the papal conclave starts, the cardinals choosing Pope Francis’s successor will be strictly shut off from the world until a new pope is named. But the coming days before the conclave begins on 7 May will see competing factions of Catholics, including many laypeople, campaigning in the Vatican and the US to influence the church’s future – none with more urgency than those discontented with Francis’s liberal reign.American Catholics will fight to play a central role. Soon after the news of Francis’s death reached faithful the world over, the American counter-revolution mobilized, Vatican watchers say. Red-eyes to Rome were booked. Long-distance phone calls were made. Various cardinals likely received sudden dinner invitations.No one involved calls it “lobbying” – that would be untoward, and it’s “subtler than what you see in DC”, Philip Lawler, a conservative Catholic writer and the author of a book critical of Francis, said. “But representatives of all points of view, from across the spectrum, will be doing their best to ensure that the cardinals understand their concerns.”“I’m going to Rome on Saturday, and I’m late to the game,” Francis X Maier, a Catholic writer and the former adviser to Archbishop Charles Chaput, said last week. “There are all sorts of people already meeting with bishops and cardinals and trying to create the environment that they want.”For conservative, traditionalist or self-described “orthodox” Catholics, fresh from 12 uneasy years under Francis, this interregnum will be the last chance in a long time to try to reset a church that they believe has drifted too far left. To some, that means pushing for a church that clearly affirms polarizing but longtime Catholic teachings on sexuality, marriage and abortion. Others, many of them associated with the priorities of Donald Trump and his supporters, would go further, and press for a church that is explicitly, politically rightwing – or at least less hostile to the Maga movement’s stances on immigration, social welfare and the environment.Steve Bannon, perhaps the most public and inflammatory voice of rightwing Catholic discontent, has said he intends to organize a “show of force of traditionalists” with confrontational “wall-to-wall” media coverage. Most politicking, however, will take the form of quieter wheeling and dealing.Conservative Catholics have their papal draft picks – Raymond Burke, Gerhard Müller, Péter Erdő and Robert Sarah are often mentioned – though observers are skeptical that the next pope will break Francis’s mold, in part because he appointed most of the cardinals who will choose his successor. Yet conservative Catholic Americans are unusually influential and wealthy, and the Vatican needs “American money and American influence”, said Massimo Faggioli, a professor of religious studies at Villanova University.And while the conservative faction is a minority, it “shouldn’t be dismissed. For them, this conclave is just one battle in a war that lasts decades.”“Do I have time to talk to the Guardian about the fake pope?” Steve Bannon asked when I reached out for an interview. “Of course I do. Always.”For years, Bannon – Trump’s former adviser and a self-described traditionalist Catholic, though he has been divorced three times – has used his massively popular political podcast, War Room, to wage blistering attacks on the Francis pontificate. He has charged the pope with being a Marxist subversive, a globalist anti-American, even illegitimate.View image in fullscreenMuch of conservatives’ anger centers on Francis’s record of pronouncements that seemed to relax or render ambiguous Catholic social doctrines. In 2013, when a reporter asked Francis if there were gay men in the Vatican, he famously remarked: “Who am I to judge?”“‘Who am I to judge?’” Bannon repeated, incredulous. “Yo, dude, you’re the pope. That’s kind of the gig. You’re supposed to be judgmental. This ‘empathy’ is all phony. He brought the therapeutic 20th century into the church. The church is not supposed to be therapeutic.”Devout Catholics have historically been difficult to place in the American political binary. They were often anti-abortion but in favor of immigration and a social safety net. “I believe all the church teaches,” Leah Libresco Sargeant, the author of two books on her Catholic faith, told me. “I try to live up to it. And obviously that makes me a poor fit for either political party.”Still, working-class Catholics were a traditional base of 20th-century Democratic party support, and activist Catholic clergy marched in protests for Black civil rights and against the Vietnam war. Yet the legalization of abortion drove some prominent Catholics who had previously supported leftwing causes to the conservative movement.While the stereotypical Christian conservative of popular imagination may be a Bible-thumping southern Protestant, Catholics have for years dominated the intellectual leadership of the American right. Five of the US supreme court’s six right-leaning justices are Catholic, despite the fact that Catholics account for only about a fifth of the US population. JD Vance – the vice-president who earlier this year sparked a feud of sorts with the Vatican about immigration and compassion and also met briefly with Francis shortly before his death – converted to Catholicism in 2019.Although borderline sacrilege by normal Catholic standards, Bannon’s fulminations against Francis have found a ready audience among a demographic that the New York Post has coined “Maga Catholics”: Catholic Americans who are militantly conservative, both theologically and politically, and see no tension.Francis did a favor to a resurgent Catholic right, Bannon argues: “His reign of terror has been nothing short of disastrous. And that’s why you’re having a massive reaction, particularly in North America, where he rejuvenated the traditional church here.”View image in fullscreenGregory A Smith, who studies religious demography at Pew Research Center, noted that polling shows that most American Catholics – including most Catholic Republicans – viewed Pope Francis favorably throughout his pontificate. Yet starting around 2018, an ideological gap began to open, with Catholic Republicans reporting less favorable views of Francis than Catholic Democrats.Pointedly referring to Francis mostly by his secular, pre-papal surname, Bergoglio, Bannon outlined numerous grievances.Among his arguments: that the pope was hostile to the old-fashioned Latin mass liturgy beloved by some American Catholics, did not hold alleged abusers in the clergy fully accountable, muddled longstanding doctrines about sexuality and marriage, undermined US sovereignty by celebrating mass immigration, and betrayed persecuted Christians abroad by allowing the Chinese communist government control over the church there.“He’ll burn in hell just for that,” Bannon said of the agreement with China. He admitted that his stance was probably not representative of the average person in the pew.Yet many of these complaints, in more respectful form, are common to the orthodox Catholics who are the church’s most engaged, influential and financially generous constituency.While disagreeing with some of the conservative characterizations of the state of the church, Faggioli said that American detractors of Pope Francis have momentum, to some extent, on their side. American priests starting their vocations today are on average more conservative, not less, than their older peers, he noted.Latin masses are popular where they are offered. And the past couple years have seen a surprise influx of young adults converting or reverting to Catholicism, many of whom seem to want “smells and bells” and moral certitude, rather than the casual Catholicism they associate with their parents’ generation, or the rainbow flag-adorned progressivism of many mainline Protestant churches.“The living and vibrant parts of the US church are not those who were most enthusiastic about the Francis pontificate, but those who have embraced the ‘all-in’ Catholicism of John Paul II and Benedict XVI,” George Weigel, a neoconservative Catholic writer, told me by email as he traveled to Rome. “In the main,” he argued, “Francis’s most vocal supporters were the ageing and shrinking parts of the American church.”He contrasted the Anglican church. “[A] lot of the most engaged Catholics in the United States don’t think of the Church of England as a very impressive model of Christian vitality, and they rightly attribute its decline to its embracing a lot of contemporary culture, rather than working to convert that culture.”His views echo outside the US, as well. Recent data suggests that Catholics may soon outnumber Anglicans in Britain for the first time since the 16th-century Reformation, with the change driven in large part by gen-Z churchgoers, even as British society as a whole continues to become more secular.View image in fullscreenNot all conservative or orthodox Catholics were unhappy with Francis.In the magazine First Things, the conservative writer Sohrab Ahmari, who converted to Catholicism in 2016, argued recently that the substance of Francis’s preaching was often “far more ‘trad’ than critics appreciated”. Yet he was dogged by “the emergence of a veritable anti-Francis cottage industry” that worked to “prime a subset of Catholics against the pope”.In an email, he told me: “I personally loved the late Holy Father, and generally tried to relate to the Vatican as a medieval peasant might: pay, pray and obey.”Catholics For Catholics is one of the political faces of a newly militant Catholic right. In March, the organization hosted a prayer event at Mar-a-Lago for the second year in a row. The organization also worked to mobilize Catholic swing-state voters for the Republican party last fall, with a particular focus on millions of “low-propensity” Catholics who don’t regularly vote.John Yep co-founded Catholics For Catholics two and a half years ago, he told me, to “advocate for Catholics in the public square, and to just reaffirm our beliefs and present them to our politicians so that they are aware of them and respect who we stand for and what we believe”.The organization is well to the right of the average Catholic, by most metrics, and perhaps even to the right of the average conservative Catholic: it published a book by Bishop Joseph Strickland, a Texas clergyman who was removed from office in 2023 after becoming one of Francis’s fiercest critics.Faggioli, the Villanova professor, believes that traditionalists overreacted to Francis. “Conservative Catholics got used to a certain kind of papacy and a sympathy for their causes during the 35 years of John Paul II and Pope Benedict, and some of them thought that history was over,” he said.But Yep’s political instincts about Catholics as a voting bloc may be apt. According to an AP analysis, Trump won 54% of Catholic voters in the 2024 election, a four-point improvement on 2020, when he and Biden received roughly equal shares of the Catholic vote. And although white Catholics support Trump at higher rates than Latino Catholics, Trump also benefited from a swing in the Latino Catholic vote.Bannon believes that a rupture between traditionalist North American Catholics and the larger church is coming – and even welcomes it. Observers are skeptical of that idea, in part because most Catholics, regardless of their ideological stripe, would find the prospect of a 21st-century schism with the mother church in Rome unthinkable. But either way there seems to be a growing gap between a Catholic community in the US that is becoming more conservative and a church leadership in Rome that is open to new ideas.Faggioli believes that “in some sense, this church is already in a situation of soft schism”. But he doesn’t think a full-blown schism is in the cards.“The real goal of [most] neo-traditionalist voices is not to break away and make their own small church,” he said. “Their project is to win back the entire Catholic church, in the long term, to what they think is real Catholicism.” More

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      Despite Pope Francis’s wishes, there’s little appetite for richer nations to help the poorest

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      Pope Francis’s vast funeral in Rome on Saturday featured a certain amount of politicking amid the splendour, against the magnificent backdrop of St Peter’s Basilica.If the meeting between Volodymyr Zelenskyy and Donald Trump results in progress towards a less inequitable peace than the one currently envisaged by the US, perhaps that will be fitting, given the late pontiff’s consistent calls for an end to war.But in Washington last week, at the International Monetary Fund and World Bank, where the architecture is far less glorious, campaigners struggled to find much backing among the powerful for another aspect of Francis’s worldview – his calls to make 2025 a Jubilee year of debt forgiveness for the world’s poorest countries.A quarter century on from the hugely consequential Jubilee 2000 movement – in which churches played a major role – the pope had asked a commission chaired by the economist Joseph Stiglitz to report on the issue next month. Debt relief is also likely to be discussed at the UN financing for development conference in Seville in late June.But there was little optimism in Washington that any country is prepared to offer the necessary moral and political leadership to force the issue up the agenda. Certainly, it will not be the UK, which played a crucial role in the Jubilee 2000 campaign under Gordon Brown, but has shown little interest in the issue since imposing brutal cuts to aid spending, to boost defence.Meanwhile, ample evidence was shared in Washington to show how the situation is rapidly deteriorating. The IMF’s analysts warned that Trump’s dramatic shake-up of the global trading system, the final shape of which remains impossible to guess, will depress economic growth and ratchet up the risks of financial crisis.For emerging economies, the outlook is especially bleak. Many had already been left heavily indebted, after grappling with the Covid pandemic. And as the IMF’s Global Financial Stability Review made clear, one side-effect of the market chaos triggered by Trump’s “liberation day” is likely to be tighter financial conditions.That will make it harder, and more costly, for countries to refinance their debts – a problem the IMF said could be compounded by fresh volatility in the currency markets.The more is spent on debt repayments, the less is available for important areas of government spending that are necessary for development. As Achim Steiner, the head of the UN’s development arm, the UNDP,said on the sidelines of the spring meetings: “The debt servicing is essentially a defunding. We’re defunding, or forcing countries to take money out of their social and welfare and education budgets and health budgets just to service their debt. This is for obvious reasons bad: it’s not sustainable and ultimately contributes further to locking countries in into this stagnation.”He added: “If you are defunding your own education system, you’re locking yourself into a generation that is going to fall behind.”skip past newsletter promotionafter newsletter promotionA report by the British thinktank Development Finance International into tackling inequality in eastern and southern Africa, published at the spring meetings, found that 40% of countries in the region spent more on debt servicing last year than on healthcare and education combined. Since 2022, 80% have cut social spending as a share of their budget.This comes at a time when the economic impacts of the climate crisis are already being felt, in the soaring costs of extreme weather events for example. There is a consensus, at least outside the White House, that significant investment will be needed to manage the transition away from fossil fuels.Another report launched in Washington last week – from the expert panel on climate and finance, a joint project of the Colombian, French, Kenyan and German governments – warned of a “vicious circle”, between the “debt, climate and nature crises”.“Debt pressures and environmental vulnerabilities are most pronounced in the poorest and most credit-constrained countries … yet these countries account for only a tiny fraction of the consumption and emissions driving nature loss and climate change,” they said.Even the IMF itself suggested last week that debt restructuring may need to be part of the toolkit to respond to the rapidly changing economic and financial situation.“The path forward demands clarity and coordination. Countries should work constructively to promote a stable and predictable trade environment, facilitate debt restructuring, and address shared challenges,” it said in its World Economic Outlook.But campaigners complain that the IMF’s debt restructuring process, the Common Framework, is cumbersome and time-consuming – and can still leave beneficiaries with high servicing costs, because it does not contemplate debt write-offs.Scott Bessent, the US Treasury secretary, when he was not taking anti-woke side swipes at the IMF and the World Bank, said he would like to see the IMF get more involved in restructuring struggling countries’ debt. In a much-analysed speech, he said the IMF should “more proactively push official bilateral lenders to come to the table early, to work with borrower countries to minimise periods of debt distress”.Some development campaigners seized on his comments as a positive sign that the US would not stand in the way of multilateral efforts to ease the burden for the world’s poor.But others warned that in saying that he wanted to “make the IMF again”, and calling for it to be a “brutal truth teller”, Bessent appeared to be yearning for a return to the bad old days of economic shock theory, when the fund swept into struggling countries and imposed a prescription of harsh spending cuts and privatisation.Meanwhile, as they geared up to amplify Francis’s calls for a jubilee, some in Washington last week privately warned it may take a large-scale default to force the world’s powerful to accept the need to lift developing countries’ debt burdens. Let’s hope it doesn’t come to that. More

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      What did Pope Francis think of JD Vance? His view was more than clear | Jan-Werner Mueller

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      We might never quite know what Pope Francis said to the US vice-president during their very brief meeting on Sunday. In the widely shared video clip, it was hardly audible. The morning after, Francis died, and Vance jetted to visit India, finding time to tweet that his heart went out to the millions of Christians who loved Francis (implying, I suppose, that not all Catholics loved him) and patronizing the dead pontiff by calling one of his homilies “really quite beautiful”).Francis had been as outspoken as could be without naming names, when he criticized Vance in his February letter to US bishops; but he was not just registering his rebuke of Trump and Vance’s cruel treatment of refugees and migrants; he was reacting to a broader trend of instrumentalizing religion for nationalist and authoritarian populism.In February, Vance had an online “close-quarters street fight” with Rory Stewart, the former UK Conservative minister, diplomat and now professor in the practice of grand strategy at the very university from which Vance obtained his law degree. At issue was what to most of us wouldn’t seem an obvious source of social media outrage: the correct reading of St Augustine’s notion of ordo amoris, the right ordering of love.In January, Vance had alluded to the concept in an interview with the Trump courtier Sean Hannity; according to the Catholic convert, it was a “Christian concept” that love and compassion start with family, then extend to neighbors, then nation, and, last and least, reach fellow human beings as such.Stewart had registered skepticism, observing that Vance’s stance was “a bizarre take on John 15:12-13 – less Christian and more pagan tribal. We should start worrying when politicians become theologians, assume to speak for Jesus, and tell us in which order to love.” The infamously very online Vance hit back with: “Just google ‘ordo amoris’.” In typically snarky fashion, Vance then questioned Stewart’s IQ and added that “false arrogance” of the Stewart type “drives so much elite failure over the last 40 years” (never mind what would constitute appropriate or correct arrogance).As plenty of learned observers remarked at the time, complex theological questions will not have bumper-sticker-size answers. But eventually a figure not entirely irrelevant for Catholics weighed in with a view that perhaps carries indeed more weight than those of others. Francis, in a letter to US bishops, instructed the flock that “Christian love is not a concentric expansion of interests that little by little extend to other persons and groups. In other words: the human person is not a mere individual, relatively expansive, with some philanthropic feelings!”He added, driving home the rebuke without naming names, that “the true ordo amoris that must be promoted is that which we discover by meditating constantly on the parable of the ‘Good Samaritan’ … that is, by meditating on the love that builds a fraternity open to all, without exception.” Apparently, Cardinal Pietro Parolin was dispatched on Saturday to explain all this to Vance again.Vance is not the only far-right populist who has smuggled nationalism into what he touts as the correct notion of Christianity. Viktor Orbán, a great model for Vance and other self-declared US “post-liberals” (meaning: anti-liberals), has been declaring for years that a proper understanding of “Christian Democracy” is not only “illiberal”, but nationalist.That would have been news to the many Catholics who experienced nation-building projects in Germany and Italy during the 19th century as outright oppressive. After all, Catholics were suspected of putting loyalty to Rome ahead of civic duties (a suspicion still very much alive in the US when JFK ran for office). Bismarck started the Kulturkampf (the original meaning of culture war) against Catholics in the 1870s; the Vatican forbade the faithful to participate in the political life of unified Italy.Far-right populists claim that only they represent what they call “the real people”. Of course, they have to explain who “the real people” are (and, who by contrast, does not truly belong). Many have instrumentalized Christianity for that purpose. Giorgia Meloni, in her autobiography, states: “The Christian identity can be secular rather than religious.” What matters is not believing (let alone actual Christian conduct), but only belonging. It’s what the social scientist Rogers Brubaker has called “Christianism”, in contrast with actual Christianity.Some far-right populists have tried to square their Catholicism with their populism by criticizing the hierarchy as a somehow illegitimate, or at least hypocritical, elite. Italy’s Matteo Salvini, who likes to flaunt the Bible and a rosary when riling up the masses of “real” Italians, pioneered this move; Vance copied it when he insinuated that there was something corrupt about church leadership; concretely he had accused US bishops of resettling “illegal immigrants” in order to obtain federal funds (an accusation deemed “very nasty” by Cardinal Timothy Dolan).The point is not that the correct understanding of Catholicism (or Christian Democratic political parties, as they have existed in Europe and Chile) has always been liberal; that’s hardly plausible. The point is that Francis reaffirmed that Catholicism is not compatible with the “America first” (and humanity last) view of the Trumpists.

      Jan-Werner Müller is a Guardian US columnist and a professor of politics at Princeton University More

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      JD Vance had ‘exchange of opinions’ with senior cardinal, Vatican says

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      The US vice-president, JD Vance, had “an exchange of opinions” with the Vatican’s secretary of state over current international conflicts and immigration when they met on Saturday, the Vatican has said.The Vatican issued a statement after Vance, a Catholic convert, met Cardinal Pietro Parolin and the foreign minister, Archbishop Paul Gallagher. There was no indication he met Pope Francis, who has resumed some official duties during his recovery from pneumonia.The Holy See has responded cautiously to the Trump administration, in keeping with its tradition of diplomatic neutrality.It has expressed alarm over Donald Trump’s crackdown on immigration and cuts in international aid, and has called for peaceful resolutions to the wars in Ukraine and Gaza.Those concerns were reflected in the Vatican statement, which said the talks were cordial and that the Vatican expressed satisfaction with the administration’s commitment to protecting freedom of religion and conscience.“There was an exchange of opinions on the international situation, especially regarding countries affected by war, political tensions and difficult humanitarian situations, with particular attention to migrants, refugees, and prisoners,” the statement said.“Finally, hope was expressed for serene collaboration between the state and the Catholic church in the United States, whose valuable service to the most vulnerable people was acknowledged.”The reference to “serene collaboration” appeared to refer to Vance’s accusation that the US conference of Catholic bishops was resettling “illegal immigrants” in order to obtain federal funding. Top US cardinals have pushed back strongly against the claim.Parolin told La Repubblica on the eve of Vance’s visit: “It is clear that the approach of the current US administration is very different from what we are used to and, especially in the west, from what we have relied on for many years,.”As the US pushes to end the war in Ukraine, Parolin reaffirmed Kyiv’s right to its territorial integrity and insisted that any peace deal must not be “imposed” on Ukraine but “built patiently, day by day, with dialogue and mutual respect”.Vance was spending Easter weekend in Rome with his family and attended Good Friday services in St Peter’s Basilica after meeting Italy’s prime minister, Giorgia Meloni. On Saturday, after the Vance family’s introduction to Parolin, they had a private tour of the Sistine Chapel.It was not immediately clear where they would celebrate Easter. Pope Francis, for his part, according to official liturgical plans released on Saturday, indicated he hoped to attend Easter mass on Sunday, which usually draws thousands to St Peter’s Square.The pope and Vance have tangled over immigration and the Trump administration’s plans to deport people en masse. Francis has made caring for those who migrate a hallmark of his papacy and his progressive views on social justice issues have often put him at odds with members of the more conservative US Catholic church.The pope also changed church teaching to say that capital punishment was inadmissible in all cases. After a public appeal from Francis just weeks before Trump took office, Joe Biden commuted the sentences of 37 of the 40 people on federal death row. Trump is an outspoken proponent of expanding capital punishment.skip past newsletter promotionafter newsletter promotionVance, who converted to Catholicism in 2019, identifies with a small Catholic intellectual movement that is viewed by some critics as having reactionary or authoritarian leanings and often described as “post-liberal”.Post-liberals share some longstanding Catholic conservative views, such as opposition to abortion and LGBTQ+ rights. They envision a counter-revolution in which they take over government bureaucracy and institutions such as universities from within, replacing entrenched “elites” with their own and acting upon their vision of the “common good”.Just days before the pope was admitted to hospital in February, Francis criticised the Trump administration’s deportation plans, warning that they would deprive people of their inherent dignity. In a letter to US bishops, he also appeared to respond to Vance directly for having claimed that Catholic doctrine justified such policies.Vance had defended the administration’s America-first crackdown by citing a concept from medieval Catholic theology known in Latin as ordo amoris. He said the concept delineated a hierarchy of care – to family first, followed by neighbour, community, fellow citizens and, last, those elsewhere.In his 10 February letter, Francis appeared to correct Vance’s understanding of the concept.“Christian love is not a concentric expansion of interests that little by little extends to other persons and groups,” he wrote. “The true ordo amoris that must be promoted is that which we discover by meditating constantly on the parable of the good Samaritan, that is, by meditating on the love that builds a fraternity open to all, without exception.”Vance has acknowledged Francis’ criticism but has said he will continue to defend his views. During an appearance on 28 February at the National Catholic Prayer Breakfast in Washington, Vance did not address the issue specifically but called himself a “baby Catholic” and acknowledged there are “things about the faith that I don’t know”. More

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      Pope Francis and advocates add to pleas for Biden to clear federal death row

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      Pope Francis has called for commutations for people on death row in the US, as religious leaders, civil rights groups and current and former prosecutors urge Joe Biden to take executive action on capital punishment.In his Sunday prayer, Pope Francis, who has been a vocal death penalty opponent, said: “It comes to my heart to ask all of you to pray for the prisoners in the United States who are on death row. Let’s pray that their sentence would be commuted [or] changed.”On Monday, advocates fighting against capital punishment released letters from hundreds of leaders asking the president to clear federal death row before Donald Trump returns to office, with pleas from Black pastors, Catholic leaders, former prison officials, leading civil rights groups and mental health advocates.Biden has been facing intensifying pressure to grant clemency to people with death sentences after he recently announced that he was using his executive authority to pardon his own son.Advocates expect the incoming administration to be deadly if Biden doesn’t take action. In the final year of Trump’s first term, the US government executed 13 people in rapid succession, killing more people in the federal system than under the previous 10 presidents combined. The rushed process claimed the lives of people with intellectual disabilities, prevented defendants from presenting new evidence, and involved execution methods that lawyers said were torturous.Some of Trump’s first-term executions happened despite objections from prosecutors and victims, and took place after the US supreme court quickly overruled lower-court decisions halting the proceedings.The Catholic Mobilizing Network, which represents 30,000 advocates, including bishops and dioceses, urged Biden, who is Catholic, to commute every federal death row sentence, writing: “We know that the federal death row, just as in the states, is marred by significant arbitrariness, including racial bias and the imposition on vulnerable individuals such as those with intellectual disability, brain damage, and serious mental illness. There is also a risk that innocent people will be put to death.”Biden has previously opposed capital punishment and issued a moratorium on executions when he became president, but he has not yet indicated whether he will commute sentences.There are 40 men currently on federal death row, and 38% of them are Black, although Black people comprise 14% of the US population. Nearly one in four of the men were 21 or younger at the time of the crime. And 43% of them come from only three states – Missouri, Texas and Virginia.In another letter released on Monday, 38 current and former district attorneys, attorneys general and former US prosecutors and justice department officials laid out the flaws in capital punishment.“We know that we have not always executed the worst of the worst, but often instead put to death the unluckiest of the unlucky – the impoverished, the poorly represented, and the most broken,” they wrote. “Time and again, we have executed people with long histories of debilitating mental illness, childhoods marred by unspeakable physical and mental abuse, and intellectual disabilities that have prevented them from leading independent adult lives. We have also likely executed the innocent.” The group also pointed to studies demonstrating that the death penalty is not an effective deterrent to violence and does not reduce crime.A group of current prison officials, including some whom have overseen executions, pointed to the harms correctional staff face when carrying out capital punishment: “We have witnessed the depression, suicide, substance abuse, domestic turmoil, and other manifestations of trauma in our colleagues that study after study has documented among correctional staff who are impacted by executions, and on those close to them.”Families of murder victims also pleaded with Biden, writing that the death penalty “wastes many millions of dollars that could be better invested in programs that actually reduce crime and violence and that address the needs of families like ours”.Others now urging Biden to act include the American Civil Liberties Union, Amnesty International, the National Alliance on Mental Illness, a coalition of Latino advocacy organizations and the Innocence Project.Trump intensified his pro-death penalty rhetoric during his campaign, calling for executions of “everyone who gets caught selling drugs”. And Trump allies, through the rightwing manifesto Project 2025, have called for the expansion of capital punishment and for the US to do “everything possible to obtain finality” for the 40 people on federal death row.In an interview before the election, Billie Allen, who is on federal death row and has long maintained his innocence, recounted to the Guardian what it was like to witness rapid executions under Trump’s first term: “I came in at 19. These are people I grew up with. I’m seeing them be carried out, never to return again, never to see them smile or hear them laughing.”He said he wished wished people recognized death row defendants were capable of change: “The majority of people here become better men for themselves, their family and friends and supporters.” More

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      Pope criticizes Harris and Trump and tells US Catholics to choose ‘lesser evil’

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      Pope Francis on Friday criticized Donald Trump over his plan to deport millions of immigrants and Kamala Harris over her stance supporting abortion rights.Asked about the US presidential election on his flight back to Rome from Singapore, the pope said not welcoming migrants is a “grave” sin, and likened having an abortion to an “assassination“.He said US Catholics would have to “choose the lesser evil” when they vote in November, without elaborating.Francis was speaking in a press conference with journalists after a 12-day tour across south-east Asia and Oceania. Although the pope did not use Trump and Harris’s names, he referred specifically to their policies and their genders. Despite criticizing both candidates, he said Catholics should vote.“Not voting is ugly,” the 87-year-old pontiff said. “It is not good. You must vote.“You must choose the lesser evil,” he continued. “Who is the lesser evil? That lady, or that gentleman? I don’t know. Everyone, in conscience, [has to] think and do this.”American Catholics, numbering roughly 52 million nationwide, are often seen as crucial swing voters. In some battleground states, including Pennsylvania and Wisconsin, more than 20% of adults are Catholic.Francis, leader of about 1.4 billion Catholics globally, is usually careful about weighing in on national political elections. But he frequently criticizes abortion, which is forbidden by Catholic teaching, in sharp terms. He has also previously criticized Trump’s anti-immigrant rhetoric. During the 2016 election, he said Trump was “not Christian” in his views. On Friday, Francis said both candidates’ policies were “against life”.“Whether it is the one who is chasing away migrants, or the one that kills children,” said the pope. “Both are against life.”Trump has promised to crack down on illegal immigration and deport millions of immigrants already in the US if elected to a second term as president. He has also refused to rule out building detention camps for undocumented immigrants.Harris has promised to sign any legislation passed by Congress to restore national protections for abortion access, which were struck down by the US supreme court in its 2022 Dobbs decision.The two candidates sparred over both issues on Wednesday in their first debate together. Most polls show a tight race, with Harris leading slightly.The pope called immigration “a right”, citing Bible passages that call orphans, widows and foreigners three kinds of people that society must care for. “Not giving welcome to migrants is a sin,” said the pope. “It is grave.”Francis said abortion “is killing a human being”. He said there could be no excuses for an abortion. “It is an assassination,” he said. “On these things we must speak clearly. No ‘but’ or ‘however’.” More