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      in US Politics

      March on Washington: the day MLK – and Dylan and Baez – made hope and history rhyme

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      One hundred years after the civil war, the treatment of African Americans persisted as a gaping wound in the purported land of the free. Then, suddenly in the 1960s, the bleeding from lynchings, bombings, beatings and shootings finally had a seismic effect. It galvanized the noble group who made the 60s so electric: the nimble, passionate and utterly fearless Black and white citizens who banded together to rescue America’s soul.By 1963, the Rev Martin Luther King Jr had become the leader of the first generation since the abolitionists who truly believed they had the power to heal the nation. Since founding his Southern Christian Leadership Conference (SCLC) in 1957, King had worked tirelessly to fulfill its mission: “To save the soul of America.”King turned 28 the week after he founded the SCLC. More successfully than anyone since Abraham Lincoln, this Baptist preacher united millions of Black and white Americans in a cause of moral righteousness. They were drawn to his brain, to his soul, to his deep baritone and to his bearing. The novelist Jose Yglesias noted that “King laughed with his whole body, like a man who trusts his feelings”.His Gandhi-inspired choice of weapons put him on an unassailable moral plane. In a nation drenched in violence, he ordered his foot soldiers to fight with nothing but courage, intelligence and decency. In spring 1963, the world recoiled at the cost of that bravery, when the commissioner of public safety in Birmingham, Alabama, Theophilus Eugene “Bull” Connor, used clubs, high-pressure hoses and snarling German shepherds to halt a march of more than 1,000 non-violent protesters.When the white establishment of Birmingham gave in and agreed to remove “whites only” signs on restrooms and drinking fountains and to desegregate lunch counters, white terrorists bombed the hotel room where King and his aides had been staying and the house of his brother, Alfred. Miraculously, none were injured.A few weeks later, civil rights leaders were meeting John Kennedy at the White House when he said, “Bull has probably done more for civil rights than anyone else.” At first they were shocked. Then they thought it was joke. Then they realized it was true. Nearly universal revulsion to Connor’s tactics was a big factor in finally pushing Kennedy go on television, in June, to propose a civil rights act, and to deliver probably the greatest speech of his life.Echoing King, Kennedy declared: “One hundred years of delay have passed since President Lincoln freed the slaves, yet their heirs, their grandsons, are not fully free. They are not yet freed from the bonds of injustice. They are not yet freed from social and economic oppression. And this nation, for all its hopes and all its boasts, will not be fully free until all its citizens are free … Now the time has come for this nation to fulfill its promise. The events in Birmingham and elsewhere have so increased the cries for equality that no city or state or legislative body can prudently choose to ignore them.”King was exhilarated. He told the president he had given “one of the most eloquent profound and unequivocal pleas for justice and the freedom of all men ever made by any president”. And yet even after that speech, Kennedy was so nervous that Congress would respond the wrong way to a massive demonstration in the capital, it took another five weeks before he publicly endorsed the March on Washington, whose 60th anniversary we celebrate today.Courtland Cox, an early leader of the Student Nonviolent Coordinating Committee (SNCC) and a key organizer of the March, recalled a day now remembered almost exclusively for the soaring words of King’s “I have a dream” speech but also a peak moment for the collaborative power of music and politics.A month before, Pete Seeger and Bob Dylan traveled to Greenwood, Mississippi, to perform at a voter registration rally.“It wasn’t just a concert,” said Cox. “It was a community event.”Dylan performed Only a Pawn in Their Game, about the assassination of the civil rights leader Medgar Evers just a few weeks earlier. That was also one of the songs Dylan sang before 250,000 people in Washington. When Lena Horne was introduced, she uttered a single word: “Freedom.”Seeger had performed the most important musical pollination of all, when in 1957 King visited the Highlander Folk School in Tennessee, a training camp for civil rights workers. When Seeger sang We Shall Overcome, it was the first time King heard it. He fell in love with it. In Washington, it was sung by the Freedom Singers, accompanied by Dylan, Joan Baez, Peter, Paul and Mary, and Theodore Bikel – and nearly everyone in the audience.Cox had spent years registering voters in places where “if we got caught we would be shot. Alabama was the most dangerous. In Mississippi I always thought I could get away from a bullet, compared to Alabama where they used bombs and dynamite. I thought your chances were better with a bullet than dynamite.“I’m not sure how you can really express it. During the most stressful things the music would be the wind beneath your wings. It’s one thing singing We Shall Overcome when the police were out there with tear gas. It’s sung in a way that maintains your determination. The music had advocacy.”Peter Goldman wrote all the most important Newsweek stories about civil rights. So he traveled to Washington for the march.He said: “During the mid day break between the mostly entertainment morning sessions and the afternoon speechifying session, some of the musicians were hanging out in the rotunda of the Lincoln Memorial. I’m standing there and Joan Baez walks up behind Bob Dylan and pats him on the butt. ‘Let’s sing, Bobby,’ she said. So the two of them start on a Dylan song. They were joined by Peter and Mary – Paul was elsewhere. They went on for about an hour. Folk songs, freedom songs. Dylan songs.”How big was the audience?“Me. It was one of my luckier days.”In his superb memoir, Chasing History, the great reporter Carl Bernstein writes that the Washington Star deployed more than 60 reporters, installed 10 special telephones up and down the mall, and even commandeered a helicopter to fly film to the newsroom. And yet, somehow, the lead stories in both the Star and the Washington Post failed to mention the main event: King’s extraordinary speech.James Reston, the celebrated New York Times Washington bureau chief, did not make the same mistake. In a front-page analysis, he wrote that King “touched all the themes of the day, only better than anybody else.“He was full of the symbolism of Lincoln and Gandhi, and the cadences of the Bible. He was both militant and sad, and he sent the crowd away feeling that the long journey had been worthwhile.”Bernstein felt the same way.“For me, listening to Dr King’s speech, with its emotive power, and witnessing the sheer numbers of Black and white people marching together, I was certain I had experienced the most powerful moment of my lifetime – the ‘someday’ from We Shall Overcome was drawing nearer.” More

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      in US Politics

      The Movement Made Us: true story of family and the civil rights struggle

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      In the crowded field of books about social activism, truth is the element that distinguishes good from great. In his first book, David Dennis Jr has mastered the process.The Movement Made Us: A Father, a Son, and a Legacy of a Freedom Ride is written with his father, David Dennis Sr, a hero of the civil rights movement of the 1960s. The book opens with raw truth and maintains that standard, never using ambiguity as a shield against accountability.Dennis Sr never intended to be involved in the movement. In fact, the life he dreamed of when he went to Dillard University in New Orleans had nothing to do with activism at all. He wanted to be an engineer.When he started attending meetings of the Congress of Racial Equality (Core, which he would direct in Mississippi), he did so not out of bravery, nor driven by a desire to fight for a better world for Black people. Nor was he driven by a refusal to stand idle against white nationalism. At first, he was driven by motives familiar to any freshman who finds himself the first in his family to attend college. He wanted to meet attractive girls, keep his head down, finish school and get a job.Whether you consider that selfish, or self-preservation, it is unmistakably human. The Movement Made Us never shies away from the humanity of our civil rights heroes and heroines and the truth about a country that forced even the least prepared “soldiers” to fight a war that still hasn’t ended.In a chapter entitled God and Fear, Dennis Sr and Jr invite readers to experience the tension in the room as figures including John Lewis, Dr Martin Luther King Jr, Andrew Young, CT Vivian, Wyatt Tee Walker and the director of Core, James Farmer, discuss whether a freedom ride – an organized incursion into the south, by public transport and in support of voting rights – should be cancelled because of extreme threats and the promise of jail on arrival.King objects. Questions arise about whether he is too important to the movement to ride. “He ain’t special,” one attendee shouts. King’s commitment was never in question but something far worse was being projected to other leaders: his assumed “superiority”. Dennis Sr and Jr draw readers into such tensions, allowing them to sit with the fear, anger and authenticity of the moment.Describing pivotal historic moments, the authors use truth as their compass, unafraid of where it may lead. No subject is above examination. The truth of our country is far more brutal than many Americans want to believe.Americans often see their history through rose-colored glasses. The Movement Made Us holds history to the sun, willing to let the rays burn. In a chapter entitled A Weekend in Jackson, the young activist Joan Johnson is questioned by the police who want to know about the “leaders” of the National Association for the Advancement of Colored People.“Lil’ [n-word] you in the NAACP,” the cop spat.“Yes,” she declared.Her words met with a beating. She fell to the floor, tried to protect her head. The police kicked her and demanded to know “who runs the NAACP?”“The people.”Each time she was asked the same question, Johnson gave the same answer. She was beaten unconscious, left in a pool of her own blood. The authors reveal that she was 16 years old at the time. The rawness of the image leaves no room to pretend that such domestic terrorism precluded the torture of women and children.America and the police force it protects and serves are not alone in being held to the light. The authentic life of David Dennis Sr, college student turned civil rights veteran, is examined closely too.After his close friend Medgar Evers was shot dead on his own front lawn, Dennis Sr nearly succumbed to survivor’s guilt and grief. The trauma and turmoil he describes will pose questions in the mind of the reader. Questions like, “What becomes of those who survive when their fellow soldiers are murdered with impunity? Where do their bodies and minds store the pain from the emotional and physical violence inflicted? What happens to marriages and families when one spouse promises for ever but can barely imagine a world beyond tomorrow?”This book addresses these questions with truth. Father and son wrestle with their answers. There are no clear winners. Noting how the family became an unwilling casualty in the war, Dennis Jr shares what it was like to be the son of a civil rights legend who barely escaped his own share of assassination attempts:
      The white men who fired shots at your back may have missed you but they hit our lineage. They left bullet holes in the foundation upon which your future families are built.”
      The Movement Made Us is not for those unprepared for veracity. Readers will experience a father sometimes reluctant to revisit the past and a son navigating his identity as a griot, recording history while protecting the father he loves.At its core, The Movement Made Us is about legacy, leadership, healing and accountability. It is more than a story about a father and his son. It is more than a story about the civil rights movement. It is a master class on allowing truth to anchor you and finding the balance between accountability and honoring. This is a lesson that should be replicated in America as a whole.Dennis Jr states: “This is the part where we break and tear the things that have been fixed in place.” His words are directed towards his father, but for a country in need of real healing, it is an evergreen declaration.
      The Movement Made Us is published in the US by Harper More

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      in US Politics

      Martin Luther King, founding father: Jonathan Eig on his epic new biography

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      Jonathan Eig’s new biography of Martin Luther King Jr was only published last week but it has already been hailed by the Washington Post as “the most compelling account of King’s life in a generation”. The documentarian Ken Burns described it as “kind of a miracle” and the New York Times declared it “supplants David J Garrow’s [Pulitzer-winning] 1986 biography, Bearing the Cross, as the definitive life of King”.In a remarkable act of generosity, Garrow opened his files to Eig and acted as his consultant. Garrow now agrees with other critics, calling Eig’s book “a great leap forward in our biographical understanding” and “the most comprehensive and original King biography to appear in over 35 years”.Eig is a former Wall Street Journal reporter who has written five other highly regarded books, including bestselling biographies of Lou Gehrig and Muhammad Ali. This week, Eig chatted about how his book on King came about and what he hopes readers will take from it.The Guardian: I read somewhere that the new book came out of your work on Ali.Eig: Yeah, it was completely organic. I was interviewing people who knew both of them and every time they would start talking about King, I would just get more curious. So I felt like I already had their phone numbers. I could call them back and get another meeting and this time talk about King. And I could do that before they got any older.The Guardian: When I wrote The Gay Metropolis I started with the oldest people I could find. Did you do that?Eig: 100%. It was like actuarial tables: factor for age and health and go after those who are the most frail. I hate to be crude about it, but that’s exactly what I did. Basically I was calling everybody all at once.The Guardian: How long did this one take?Eig: This one was six years. That’s full-time work, like 60 hours a week for six years.The Guardian: You had access to thousands of FBI files that weren’t available to previous biographers. How did that come about?Eig: I got somewhere between 5,000 and 10,000 new documents. Donald Trump signed an order to release documents that were gathered during congressional hearings on JFK’s assassination. And I think accidentally that also led to the release of all the MLK FBI stuff, because the Church committee [a 1975-76 Senate panel on government intelligence activities] investigated them both.I really think Dave Garrow was the only one who went through every file. I went through a lot of them and Garrow was kind of like the first reader and he would tell me what was important and I, of course, looked through a lot on my own. But I don’t really know that too many other people were out there looking at this stuff.The Guardian: You did more than 200 interviews. Why were there so many people who knew King who were much more forthcoming than they had been before?Eig: Because they were older and because Coretta [Scott King, King’s wife] was gone. They were more comfortable saying things that they wouldn’t have said before. Certainly when it came to talking about Dorothy Cotton [one of King’s mistresses], people were really reluctant to say anything while Coretta was alive.The Guardian: I always tell my young friends writing a great book is all about what you leave out. Do you agree?Eig: (chuckling) Yeah. Even at 600-something pages! I left out a lot. At one point – I’ll be honest – I asked Colin Dickerman [his original editor] if I could do a three-volume work. I wanted to do one from childhood to Montgomery and then from Montgomery to maybe Selma and then Selma to death. Wisely, Colin disabused me of that idea. I’m trying to give the reader not just a good book but a readable book. I told my wife, I want people to cry at the end of this book – and they’re not gonna cry if I’ve put them to sleep!The Guardian: What do you know now that you didn’t know when you wrote your first book, about Lou Gehrig?Eig: It took me a couple of books to figure out that journalists’ archives are really valuable … When you find a good interview a journalist did with one of your subjects, go to his archives and see if the notes are there, see if the tapes are there.I got David Halberstam’s notes from his interview with King and he describes King taking his kids to the swimming pool and his daughter falls and scrapes her knee. And King grabs a piece of fried chicken and rubs it on her knee and says, “You know, chicken is the best thing for a cut.” It’s just a sweet little moment that didn’t make Halberstam’s story. But it was in his notebook.The Guardian: You describe King as one of America’s founding fathers. I’d never seen that before.Eig: Yeah. It was my idea. It was inspired somewhat by reading some of the 1619 Project. They talk about the idea that Black activists were seeking to force the country to live up to the words of the founding fathers. And that’s what kind of triggered it for me. I think you can make an argument that King more than anyone else is a founding father. He’s trying to create the nation as it was meant to be.The Guardian: The great Texas journalist Molly Ivins said something similar: “There’s not a thing wrong with the ideals and mechanisms outlined and the liberties set forth in the constitution of the US. The only problem is the founders left a lot of people out of the constitution. They left out poor people and Black people and female people. It is possible to read the history of this country as one long struggle to extend the liberties established in our constitution to everyone in America.”Eig: Yeah, I, I like that.The Guardian: What would you most like people to feel from reading your book?Eig: I hope people see King as a human being and not this two-dimensional character we’ve made him into since he became a national holiday and monument. [They should know] he had feelings and suffered and struggled and had doubts, because I think that makes his heroism even greater.I certainly want people to appreciate just how radical he was. A lot of people reduce him to this very safe figure who was all about peace, love and harmony. But he was challenging us in ways that made a lot of people uncomfortable, which is partly why the FBI came down on him the way they did.The Guardian: The thing that I think is probably most forgotten about him is that he was as anti-materialism as he was anti-militarism. Would you agree?Eig: That’s right. And it drove Coretta crazy because he would never even buy nice stuff for the house. And of course he left no money behind when he died. So he took it really seriously.
      King is published in the US by Farrar, Straus and Giroux More

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      in Elections

      FBI broke own rules in January 6 and BLM intelligence search, court finds

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      FBI officials repeatedly violated their own standards when they searched a vast repository of foreign intelligence for information related to the January 6 insurrection and racial justice protests in 2020, according court order released Friday.FBI officials said the thousands of violations, which also include improper searches of donors to a congressional campaign, predated a series of corrective measures that started in the summer of 2021 and continued last year. But the problems could nonetheless complicate FBI and justice department efforts to receive congressional reauthorization of a warrantless surveillance program that law enforcement officials say is needed to counter terrorism, espionage and international cybercrime.The violations were detailed in a secret court order issued last year by the foreign intelligence surveillance (Fisa) court, which has legal oversight of the US government’s spy powers. The Office of the Director of the National Intelligence released a heavily redacted version on Friday in what officials said was the interest of transparency.“Today’s disclosures underscore the need for Congress to rein in the FBI’s egregious abuses of this law, including warrantless searches using the names of people who donated to a congressional candidate,” said Patrick Toomey, deputy director of the ACLU’s National Security Project.“These unlawful searches undermine our core constitutional rights and threaten the bedrock of our democracy. It’s clear the FBI can’t be left to police itself.”At issue are improper queries of foreign intelligence information collected under section 702 of the Foreign Intelligence Surveillance Act, which enables the government to gather the communications of targeted foreigners outside the US.That program, which is set to expire at the end of the year, creates a database of intelligence that US agencies can search. FBI searches must have a foreign intelligence purpose or be aimed at finding evidence of a crime. But congressional critics of the program have long raised alarm about what they say are unjustified searches of the database for information about Americans, along with more general concerns about surveillance abuses.Such criticism has aligned staunch liberal defenders of civil liberties with supporters of Donald Trump, who have seized on FBI surveillance errors during an investigation into his 2016 campaign. The issue has flared as the Republican-led House has been targeting the FBI, creating a committee to investigate the “weaponization” of government.In repeated episodes disclosed on Friday, the FBI’s own standards were not followed. The April 2022 order, for instances, details how the FBI queried the section 702 repository using the name of someone who was believed to have been at the Capitol during the January 6 6 riot. Officials obtained the information despite it not having any “analytical, investigative or evidentiary purpose”, the order said.The court order also says that an FBI analyst ran 13 queries of people suspected of being involved in the Capitol riot to determine if they had any foreign ties, but the justice department later determined that the searches were not likely to find foreign intelligence information or evidence of a crime.Other violations occurred when FBI officials in June 2020 ran searches related to more than 100 people arrested in connection with civil unrest and racial justice protests that had occurred in the US over the preceding weeks. The order says the FBI had maintained that the queries were likely to return foreign intelligence, though the reasons given for that assessment are mostly redacted.In addition, the FBI conducted what’s known as a batch query for 19,000 donors to an unnamed congressional campaign. An analyst doing the search cited concern that the campaign was a target of foreign influence, but the justice department said only “eight identifiers used in the query had sufficient ties to foreign influence activities to comply with the querying standard”.Officials said the case involved a candidate who ran unsuccessfully and is not a sitting member of Congress, and is unrelated to an episode described in March by congressman Darin LaHood, an Illinois Republican, who accused the FBI of wrongly searching for his name in foreign surveillance data.Senior FBI officials, speaking on condition of anonymity to reporters under ground rules set by the government, attributed the majority of the violations to confusion among the workforce and a lack of common understanding about the querying standards.They said the bureau has made significant changes since then, including mandating training and overhauling its computer system so that FBI officials must now enter a justification for the search in their own words than relying on a drop-down menu with pre-populated options.One of the officials said an internal audit of a representative sample of searches showed an increased compliance rate from 82% before the reforms were implemented to 96% afterward. More

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      in US Politics

      Did Vietnam peace protests stop Nixon using nuclear weapons?

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      A new documentary about demonstrations against the Vietnam war in late 1969 argues that the hundreds of thousands who filled the streets in Washington and almost every major US city convinced Richard Nixon to abandon a plan to sharply escalate the war, including the possible use of tactical nuclear weapons.The Movement and The “Madman” will air on PBS on Tuesday. Produced and directed by the veteran documentarian Stephen Talbot, it evokes a peak moment of 1960s activism – and the “absolute disconnection” between what Nixon and his national security adviser, Henry Kissinger, were “deciding to do and the human costs of it, whether it’s to our own soldiers or [Vietnam] civilians”.Those costs “had absolutely no part of their thinking” said the historian Carolyn Eisenberg. “They don’t care.”Talbot’s sure eye for searing images is matched by a perfect ear for songs. His soundtrack includes anti-establishment hymns by Bob Dylan, Pete Seeger, Jimi Hendrix and Judy Collins, plus the essential anti-war anthem, I-Feel-Like-I’m Fixin’-To Die Rag, which became world famous after Country Joe McDonald performed it at Woodstock in summer 1969.The one thing the documentary does not do is provide any convincing evidence that the demonstrations prevented the use of nuclear weapons.“It is a serious look at how one major demonstration was organized,” said Thomas Powers, author of The War at Home, a history of the anti-war movement; The Man Who Kept the Secrets, a widely-admired biography of former CIA director Richard Helms; and seven other books.But as far as the idea that “a real danger of the use of atomic weapons was prevented [by the Vietnam Moratorium] – I think that’s just plain wrong”, Powers told the Guardian.Talbot responded that declassified documents about Operation Duck Hook, which laid out options for Nixon, included the possible use of nuclear weapons as well as the mining of Haiphong harbor and the bombing of dykes that would have caused massive civilian casualties.As to whether Nixon seriously considered the nuclear option, Talbot said: “I literally don’t know and I don’t think anyone could say for sure. But it was on the table.”The “madman” of Talbot’s film is Nixon. One thing that is not in dispute is that the president worked hard to convince the North Vietnamese and the Russians he was crazy enough to do anything, including pulling the nuclear trigger, if Hanoi refused his demands to withdraw from the south.As Stephen Bull, a former Nixon aide, explains in the film, his boss wanted the Russians to “think that he was a madman. However, my personal observation was, it was a bluff. He was never going to use nuclear weapons, but he wanted the threat to be out there to force them to the table.”Powers likened Nixon’s threats to use nuclear bombs to Vladimir Putin’s current threats to use such weapons against Ukraine – which Powers doesn’t think are serious either. Talbot agreed that was a possibility.In his memoirs, Nixon wrote: “Although publicly I continued to ignore the raging anti-war controversy, I had to face the fact that it had probably destroyed the credibility of my ultimatum to Hanoi.”The other thing the demonstrations almost certainly accomplished was the passage of a law, signed by Nixon in November 1969, which created a draft lottery.On 1 December 1969, every draft-eligible young man born between 1944 and 1950 was assigned a number based on his birth date, from one to 365. The following year, the Pentagon announced that no one with a number higher than 195 would be drafted. A year later that number dropped to 125, then to 95 the year after that.Since everyone in the streets in 1969 was demonstrating in no small part because of an acute desire to avoid dying in what they considered a pointless conflict, the lottery had an immediate effect in reducing the number who felt a sense of urgency about the war.If you had a high enough number, your life was no longer in danger. After the very first lottery, more than a third of those previously subject to the draft no longer felt any imminent jeopardy. So there was less self-interest to propel the anti-war protests.Talbot agreed that the lottery was a direct result of the anti-war demonstrations, and said he included it in an earlier, longer version of his film – but it did not make the final cut. In fall 1969, he was a senior in high school. He went to DC to make his first film, March on Washington, which became his senior thesis when he attended Wesleyan University.“I used clips from my first student film for this documentary,” he told the Guardian.The truth is, while the Vietnam demonstrations did reduce the dangers of the draft, there is almost no evidence they shortened the war. When Nixon took office, 31,000 Americans had been killed in Vietnam, plus hundreds of thousands of Vietnamese. By the time the last American combat troops left in March 1973, two months after the draft was abolished, 58,220 US soldiers had died – plus as many as 2 million Vietnamese civilians and 1.3 million Vietnamese soldiers.
      The Movement and The ‘Madman’ airs on PBS at 9pm ET on Tuesday and will stream on pbs.org
      Charles Kaiser’s books include 1968: Music, Politics, Chaos, Counterculture, and the Shaping of a Generation More

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      in US Politics

      We Iraqis had survived Saddam Hussein. It was the US invasion that destroyed our lives | Balsam Mustafa

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      Twenty years ago, around this time, the US-led military operation to invade Iraq and topple Saddam Hussein’s regime finally seemed inevitable for Iraqis. With it, the idea of leaving started to sink in.By leaving, I do not mean fleeing the country. That was not even an option. After the 1990s Gulf war, and the international sanctions that followed it, Iraqis were isolated from the rest of the world. For many, there was no exit. Leaving meant departing schools, universities or workplaces, saying goodbye to friends and colleagues, and moving to relatively safer places within the country, away from the areas targeted by strikes and bombings. But my parents decided to stay at home in Baghdad. “If we were meant to die, it would be better to die at home” – that was our logic.The neighbourhood where I spent my childhood, adolescence and youth turned into a ghost town when most of our neighbours left. It felt empty and lonely, but we thought it was temporary. Everyone would come back when the war was over, and the scary idea of permanently leaving would dissipate, we told ourselves. We did not anticipate the trajectory that Iraq would follow after the invasion. We shared some cautious optimism about a better future despite our mixed emotions towards the war.This optimism evaporated quickly. And we gradually started to realise that, sooner or later, leaving the country would be one of two options for many Iraqis. The other? Keeping silent to avoid repression. Herein lies the biggest contradiction: many of those who had endured the dictatorship, wars and economic sanctions and stayed in Iraq would be forced to leave after Saddam was gone. The Americans and their allies seemed to have a plan to eradicate the Ba’athists rapidly and efficiently, based on lies and disinformation about Iraq’s possession of weapons of mass destruction. Yet they had no plan for, or interest in, rebuilding the country and the state afterwards. “Mission accomplished,” they said in May 2003.The terrible outcome was indisputable. Iraq quickly fell prey to chaos, conflict and instability, experienced an uncountable number of deaths and displacements, and the erosion of health, education and basic services. Behind the statistics, there are untold stories of agony and suffering. The structural and political violence would spill into social and domestic violence, affecting women and children. With every life lost, a whole family is shattered. From day one, the conditions were forming for the emergence of terrorist groups and militias.The same expat politicians who opposed Saddam and the Ba’athists have since established a system that keeps them in power through an ethno-sectarian network of patronage, corruption and militias. Throughout the years, they have resisted change by designing a rigged electoral system that maintains their positions and self-interest, benefiting from the support of the religious leaders and tribal networks.It is now a cliche, but an Iraqi phrase captures a profound new reality: “Saddam has gone, but 1,000 more Saddams have replaced him.” I recall two encounters, pre- and post-2003, that reflect this sense of continuity. Nearly four years before the US-led invasion of Iraq, the head of the university department where I studied threatened to move me to a different department because I refused to join the Ba’athist party. He yelled in my face: “Our seats are for Ba’athists only. You have taken a seat that does not belong to you.” Then, amid the sectarian conflict of 2006-07, I was once ordered by a militiaman to leave the lecture theatre because there was a religious occasion to observe. I was at first hesitant but decided to end the lecture for my students’ safety.The repeated failure to address Iraqis’ concerns has triggered cycles of protests since 2011. Each time, the demonstrations were met with repression. Yet it was what happened in 2018, and later in 2019 in response to the Tishreen uprising, that finally debunked the myth of Iraqi democracy. Young men and women, chanting for their fundamental rights, were met by a lethal state response. More than 600 were killed, and many more were injured, kidnapped, arrested or forcibly disappeared – to the international community’s indifference.As we approach the 20th anniversary of the invasion, I am reminded that there has been no accountability or justice for the victims and their families. The people abroad and at home responsible for the widespread misery that characterises Iraq are in denial. Meanwhile, the government only recently adopted a series of measures further cracking down on free speech and personal freedoms, resonating increasingly with the authoritarian policies of the Baathist regime.This month, Iraqi politicians and officials met with policymakers, academics, journalists and other representatives from around the world at the 7th Sulaimani Forum, held at the American University of Iraq in Sulaimani. At the same time, protests erupted in Dhi Qar province, one of the centres of the Tishreen uprising, over water scarcity, echoing the main driver for 2018’s Basra protests.At the forum, the journalist Jane Arraf asked the current Iraq prime minister, Mohammed Shia al-Sudani, what “reasons” and grounds for hope he could give to young Iraqis so they would stay in the country. In his answer, he did not address the root causes of suffering; he instead acknowledged his government’s inability to provide young people with jobs in the public sector owing to “financial conditions”, and spoke about the “Riyada” (entrepreneurship) initiative for development and employment, via the private sector.Is that it? Will this ensure that Iraqis stay in their country and live with dignity? What about women and children, who remain marginalised in government rhetoric or policies, suffering under the patriarchal norms echoed in laws and legislation?One of the chants of the protesters three years ago was Nureed watan, meaning, we want a homeland – free from foreign interference, whether from the US or Iran. Twenty years after the invasion, Iraqis are still giving their lives for a place to call home.
      Balsam Mustafa is a Leverhulme early career research fellow at the University of Warwick and author of Islamic State in Translation: Four Atrocities, Multiple Narratives

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      in World Politics

      Scary CIA-MI6 Coup Destroyed Iran and Damaged the World

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      in US Politics

      The Aftermath review: a younger, more liberal America? OK, Boomer

      by

      ReviewThe Aftermath review: a younger, more liberal America? OK, BoomerPhilip Bump of the Washington Post has produced a fascinating account of demographic change and future possibilities Younger Americans are decidedly more liberal than their parents. On election day 2022 they thwarted a ballyhooed “red wave”, saved the Georgia senator Raphael Warnock from defeat and deflated Kari Lake’s bid for Arizona governor. Nationally, voters under 30 went Democratic 63-35.Myth America review: superb group history of the lies that built a nationRead moreMillennials, those born between 1981 and 1996, and members of Generation Z, born between 1997 and 2012, are also less than proud of living in the US, according to survey data. Suffice to say, “Maga” sloganeering leaves them less than reassured.Those generations grew up in the shadows of 9/11, the Iraq war, the great recession and Covid. Their school lunch menus featured shooter lockdown drills. They are ethnically diverse. Millennials have defied political expectations. They did not shift right with age. Instead, they make Republicans sweat.Along with race, gender and culture, inter-generational rivalry can be tossed into that long-simmering pile of resentments known as America’s cold civil war. Enter Philip Bump and his first book, aptly subtitled The Last Days of the Baby Boom and the Future of Power in America. Bump is a national columnist for the Washington Post. Demographics, culture and economics are part of his remit. Through that prism, The Aftermath delivers.Bump attempts to explain how the US reached its present inflection point and offers a glimpse of what may come next. His tone is methodical, not alarmist.Gently, he introduces the reader to the term “pig in the python”, coined by Landon Jones, once managing editor of People magazine, to describe the demographic bulge created by GIs who returned from the second world war. Bump pays respect to Jones’s book, Great Expectations, which stands among the “first serious examinations of the baby boom”. Hence the label Baby Boomers, for people born in those fertile post-war years.Boomer politicians include Bill Clinton, George W Bush, Donald Trump and Newt Gingrich. They may not have made the world a better place but they definitely left their mark. Their appetites frequently eclipsed their judgment. Clinton and Trump were impeached. Both faced lawsuits alleging sexual assault. Gingrich was forced out as House speaker.“They are a generational tyranny,” Bump quotes Jones.“OK Boomer” is a catchphrase and retort, not a compliment.More than three decades ago, Lee Atwater, the manager of George HW Bush’s 1988 presidential campaign, believed the boomer experience provided a more cohesive political glue than income, political tradition or religion.“This group has dominated American culture in one form or another since it came into being,” he observed.Stratocaster in hand, Atwater played with Ronnie Wood of the Rolling Stones at Bush’s inauguration. The new president jammed along on air guitar. Atwater recorded an album with BB King and others. Now, Atwater, Bush, King and Charlie Watts are gone. Wood, Mick Jagger and Keith Richards play on. There’s always time for one more tour, until there isn’t.Bump also addresses tensions within the Democrats’ diverse, upstairs-downstairs coalition, observing that race and ethnicity are not necessarily destiny. Among minority voters without college degrees, the party of FDR and JFK has ceded ground to the GOP. The much-vaunted “coalition of the ascendant” has not lived up to its hype.Bump notes divides between Black and Latino voters. In the 2020 primaries, Black Democrats sided with Joe Biden, Latinos with Bernie Sanders. Among Latinos, Trump ran three points better against Biden than against Hillary Clinton. Among Black voters, he was five points better.As with working-class whites, cultural issues retained their salience for those without a degree. Before the supreme court gutted a woman’s right to choose, Republicans possessed the luxury of watching the Democrats trip over themselves as they grappled with the latest leftwing orthodoxy, turning off wide swaths of the electorate, including Boomers, as they did so.Now it’s the Republicans’ turn to squirm. Voters in red Kansas and Kentucky rejected abortion bans. In the midterms, inflation and abortion were the two most important issues. Inflation may be receding but abortion is not going away.As Bump observes, women older than 60 frequently emerged as both faces of the resistance to Trump and a moderating force. More than three in five Americans are angry or dissatisfied with the supreme court decision on abortion, yet the GOP faithful demands self-immolation.Affirmative action provides another example of ethnic fluidity. In 1996, California adopted Proposition 196 and scrapped race-based preferences, despite overwhelming Latino opposition. As Bump describes it, the Latino share of the electorate was smaller than its proportion of the population. If results were weighted to reflect that larger figure, Proposition 196 would been defeated.Priorities of ethnic blocs can change. By 2020, support for affirmative action among Californian Latinos appeared lukewarm at best. At the same time Californians were sending Biden to the White House they resoundingly rejected Proposition 16, an attempt to undo Proposition 196.By the numbers, backers of Proposition 16 spent more than $31m for around 44% support. Opponents of the measure raised a meager $1.6m yet took 56%.Bump posits that in the future, the US will look more like Florida: older and less white. Florida has moved right in recent years – whether ageing millennials and Gen Z-ers push it back towards the center remains, of course, to be seen. Bump also poses a series of “what ifs”, unanswered: “What happens if changes in the state reduce the motivation for Americans or immigrants to move there? What if the federal government further constrains international migration?”“Florida’s future is dependent on decisions made in the present,” he writes. “The long term depends on the short term.”
      The Aftermath: The Last Days of the Baby Boom and the Future of Power in America is published in the US by Penguin Random House
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