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    Battle for the Soul: can Joe Biden beat Trump’s Republicans in the war of words?

    Joe BidenBattle for the Soul: can Joe Biden beat Trump’s Republicans in the war of words? The president appeals to the ‘civil religion’ of Washington and Kennedy. His opponents use weasel words and seek to limit democracy. The stakes could not be higherMichael CornfieldSun 8 Aug 2021 02.00 EDTLast modified on Sun 8 Aug 2021 02.01 EDTJoe Biden declared his third candidacy for president on 25 April 2019 in a three-and-a-half minute video. The format was new, but for Biden relied on an old-fashioned conception of masculinity.Want to make Jim Jordan sing about the Capitol attack? Ask Jefferson Davis | Sidney BlumenthalRead moreHe talked about the 12 August 2017 neo-Nazi rally in Charlottesville, Virginia, about which Donald Trump (in)famously said there were “very fine people on both sides”. The incident provided Biden with a good vs evil story frame, which he entered as a sort of superhero.“At that moment,” Biden intoned, as viewers saw white supremacists marching with torches, “I knew the threat to this nation was unlike any I had seen in my lifetime.”
    I wrote at the time that we’re in the battle for the soul of this nation. Well, that’s even more true today. We are in the battle for the soul of this nation.
    If we give Donald Trump eight years in the White House, he will forever and fundamentally alter the character of this nation. Who we are. And I cannot stand by and watch that happen.
    The core values of this nation, our standing in the world, our very democracy, everything that has made America, America, is at stake.
    Captain America, out of retirement and to the rescue. The Charlottesville setting, adjacent to Thomas Jefferson’s home, Monticello, supplied Biden with a pretext to quote the Declaration of Independence. And the video displayed, in colonial cursive font, passages many Americans could recite from memory.The “battle for the soul of America” narrative frame served Biden well. It helped differentiate Biden’s criticism of Trump, as both personal and constitutional. It converted his age into a campaign asset: a man with historic consciousness would be a good choice for Democrats, a party that usually opted for youth. And it ennobled his call for unity as the solution to Trump’s divisiveness. A Biden victory would win the battle for the soul through an appeal to transcendent patriotic values.Two men, longtime adviser Mike Donilon and the historian Jon Meacham, have worked on Biden’s speeches and the “soul” verbiage. But regardless of the authorial division of labor, it has been Biden’s sign-off, delivery, and persona which give the phrase its public meaning.During the campaign, Biden repeated his theme in speeches on national holidays and historic anniversaries, often in Pennsylvania: at an 18 May 2019 campaign kick-off rally at the National Constitution Center in Philadelphia; in a 2 June 2020 speech at Philadelphia City Hall (commenting on the eruption of protest for the George Floyd death and the president’s use of tear gas at Lafayette Square in Washington); and on 6 October 2020 at the Gettysburg battlefield:
    You and I are part of a covenant, a common story of divisions overcome and hope renewed. If we do our part, if we stand together, if we keep faith with the past and with each other, then the divisions of our time will give way to the dreams of a brighter, better future. This is our work. This is our pledge. This is our mission.
    Pennsylvania is both the state where Biden was born and a perennial swing state. As the city where America’s foundational documents were written and signed, Philadelphia stands out in the national imagination as the Jerusalem of what sociologist Robert Bellah termed the “civil religion”. In his 1966 analysis of inaugural addresses from Washington to Kennedy, Bellah noted that presidents up to the incumbent at that time, Lyndon Baines Johnson, enlarged and deepened their rhetoric by invoking God. It was neither the God of any particular denomination nor a perfunctory bow to the religiosity of the American people. Rather, such references to God legitimated political authority by “supplying moral consensus amidst continuous political change”. Invocations of the civil religion reassure and integrate the disparate members of a pluralistic capitalist society.Biden relied more on the word “soul” than “God” but the functionality was the same. “Soul” is also a word with extensive philosophical and religious lineage. It denotes the essence of a being (or nation, or people). It connotes reason, feeling, presence, expressivity, depth, the substance of a style. In running for president, Biden was embarked on a moral crusade. He was battling, as he put it in another frequently used phrase, for “hope over fear, unity over division, and truth over lies”.And “the idea of America” at the seat of the civil religion was not an empty notion. Jill Lepore’s 2018 one-volume history of the US identified “These Truths” as the nation’s core values: political equality, natural rights, popular sovereignty and the meta-truth that they are “self-evident”, Benjamin Franklin’s Enlightenment amendment to Jefferson’s “sacred and undeniable”.Like most campaign slogans, “battle for the soul of America” was an expedient coinage, tinged in this case with a touch of bravado. Yet it has become uncannily apt. Some Americans continue to resist “these truths” and others. And so Biden has justly continued to use the phrase as president.In his inaugural address two weeks after the assault on the Capitol and Congress he quoted Abraham Lincoln’s attestation that “my whole soul is in it” as he signed the Emancipation Proclamation, and reiterated his claim that national unity was essential “to restore the soul and to secure the future of America”. On Memorial Day, at Arlington National Cemetery:
    The soul of America is animated by the perennial battle between our worst instincts – which we’ve seen of late – and our better angels. Between “Me first” and “We the People”. Between greed and generosity, cruelty and kindness, captivity and freedom.
    These Truths review: Jill Lepore’s Lincolnian American historyRead moreOn 13 July, back at the National Constitution Center, Biden zeroed in on the opposition:
    It’s no longer just about who gets to vote or making it easier for eligible voters to vote. It’s about who gets to count the vote – who gets to count whether or not your vote counted at all. It’s about moving from independent election administrators who work for the people to polarized state legislatures and partisan actors who work for political parties.
    To me, this is simple: This is election subversion. It’s the most dangerous threat to voting and the integrity of free and fair elections in our history …
    We have to ask: Are you on the side of truth or lies; fact or fiction; justice or injustice; democracy or autocracy? That’s what it’s coming down to …
    The Republicans on the other side peddle disinformation and bank on partisan polarization. They seek to negate the truth of the 2020 election results and tilt the certification process against a reoccurrence in 2024. Under the banners of a “stolen” and “rigged” election and a vastly exaggerated claim of election “fraud”, they are conducting feckless audits and enacting voter suppression laws in battleground states, including Pennsylvania. They blocked the establishment of an independent commission to investigate the riot on the day they voted to decertify the election. Biden also cited Jim Crow in view of the racial dimensions of the soul battle. The opposition has launched a coded attack on a misappropriated academic term, “Critical Race Theory”.The soul battle is distinct from the programmatic initiatives and negotiations being conducted under another Biden slogan, “Build Back Better”. In that political domain differences can be monetized and split without recourse to dire dichotomies. However, the emotions summoned over voting cannot be easily compartmentalized and hived off from the dollar figures.Wake review: a must-read graphic history of women-led slave revoltsRead moreThe soul battle also bears on the effort to persuade Americans to get vaccinated, both in Biden’s exhortations to get the shot which appeal to patriotic duty and the opposition’s efforts to brand resistance to vaccination as a stand for freedom against the government. Analyzing that argumentation requires an essay unto itself, although I note in passing that Biden’s rhetorical approach has eschewed the designation of a “czar” to coordinate the administration’s public appeals and briefings, which would put distance between the soul battle and the urgent project of pandemic mitigation. As it is, government messaging on Covid runs through the president and state governors. And it is certainly valid to see the battle against the virus as a test of the force of reason in politics.Occasions for more soul speechmaking dot the national calendar. A rally in Washington DC on 28 August will commemorate Dr Martin Luther King’s “I Have a Dream” address, which the president will probably recognize but not attend. The 20th anniversary of the September 11 attacks will necessarily reference the pullout of troops from Afghanistan, but Biden could also validate the House inquiry into the Capitol riot as being in the spirit of the 9/11 Commission. Thanksgiving is the quintessential holiday of the American civil religion. More occasions will crop up after congressional voting on the For the People and John Lewis Voting Rights Acts.But before any of those holidays or events surface on the civil religion calendar there is next Thursday, 12 August, the fourth anniversary of the battle that marked Biden’s starting point. He might do well to travel to Charlottesville and speak at the downtown spot vacated by the 10 July removal of the Robert E Lee statue that sparked the Unite the Right rally. It would be a sign that the mostly nonviolent but deeply conflicted war over the idea of America – for that is what a series of battles amounts to – is being won.TopicsJoe BidenBiden administrationUS politicsDemocratsRepublicansUS voting rightsProtestfeaturesReuse this content More

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    Joyce Beatty arrested during voting rights protest at US Capitol – video

    Congresswoman Joyce Beatty, a Democrat from Ohio and chair of the Congressional Black Caucus, was one of nine people arrested during a voting rights protest at the US Capitol on Thursday. Beatty was participating in a protest calling for the Senate to pass a sweeping election reform bill. The bill passed the House in March but is being held up in the Senate because of a Republican filibuster. Beatty and others were arrested by Capitol police for ‘demonstrating in a prohibited area on Capitol grounds’, said police

    Democratic congresswoman arrested during voting rights protest at Capitol More

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    The Engagement review: a tour de force on the fight for same-sex marriage

    BooksThe Engagement review: a tour de force on the fight for same-sex marriageDon’t let the length or density of Sasha Issenberg’s new book put you off – it is a must-read on the fight for true civil rights Michael Henry AdamsSun 4 Jul 2021 02.00 EDTLast modified on Sun 4 Jul 2021 02.01 EDTSasha Issenberg’s tour-de-force, 900-word chronicle of “America’s quarter-century struggle over same-sex marriage” might have been even better had it been given even a few illustrations.This is the Fire review: Don Lemon’s audacious study of racism – and loveRead moreThe New Yorker contributor Michael Shaw’s cartoon of 1 March 2004 would have been one candidate. Its arch question, “Gays and lesbians getting married – haven’t they suffered enough?”, seems to encapsulate how an unlikely issue, consistently championed, achieved a broader vision of “gay liberation” than many dreamed could be attained so rapidly.Thanks to works of scholarship like Charles Kaiser’s The Gay Metropolis and The Deviant’s War by Eric Cervini, it has become clear that the seemingly impossible is often achievable. With The Engagement, Issenberg adds to such proof that one can write LGBTQ+ history in a way that is engaging, authoritative and impeccably sourced.He conveys a telling truth for activists beyond the campaign for gay rights. Brimming with a promise of inclusion, of acceptance beyond mere toleration, his book shows there are indeed more ways than one to skin a cat. Awakened and empowered by Black Lives Matter and Trumpism’s exposure of widespread white supremacist alliances, many progressives were certain that only the most radical policy positions – “defund the police”, anyone? – and candidates offered any real remedy. But older black voters were certain of a different way of maneuvering. And it looks as if they were right, just as proponents of marriage equality were right – to a point at least.If The Engagement lacks snappy cartoons or colorful or insightful photographs, Issenberg manages nonetheless to present compelling depictions of fascinating individuals. Their pursuit of gay marriage propels his narrative, lawsuit by lawsuit, legislative victory by legislative victory and political endorsement by political endorsement.False starts, setbacks, losses – they are all here too. But then finally, on 26 June 2015, with Obergefell v Hodges, the supreme court invalidated same-sex marriage bans all across the land. In time, a court-sanctioned right to self-determination expanded the rights of transgender people too.Gay marriage declared legal across the US in historic supreme court rulingRead moreIf the quest began with an almost stereotypically flamboyant figure, Bill Woods, Issenberg shows with deft sensitivity how for all Woods’ drive and flair for manipulating media and politicians, two more reticent lesbians played a pivotal role. Their relatable story is one of opposites determined to fashion a life together, just three months after meeting in 1990. Initially, the LGBTQ+ community was compelled to fight just to be allowed to love one another. But this committed couple’s saga goes a long way to showing how marriage, as opposed to a brave new world of sexual revolution and limitless pairings, emerged as the definitive cause of gay civil rights.When Genora Dancel, a broadcast engineer, presented a ruby ring to Nina Baehr, she “thought our love could withstand anything”. Coming home to find Baehr in pain from an ear infection, Dancel learned otherwise. Baehr’s university health coverage had yet to take effect. Her new “wife” had two policies from her employers but could not use them for her partner. She had to pay out of pocket to to aid her.Out of this practical desire to care for each other, the pair joined two other same-sex couples organized by Bill Woods. On 17 December 1990, in Honolulu, they applied for marriage licenses. When they were denied, Dan Foley, an attorney who was straight, sued the state on their behalf. After a battle lasting nearly three years, they were vindicated. The Hawaii supreme court was the first in the US to determine that the right to wed was a basic civil right.Many, like the lesbian feminist Paula Ettelbrick, were convinced there was an alternative to marriage and that “making room in our society for broader definitions of family” was better. They saw little utility in such a gain.Jasmyne Cannick, a journalist from Los Angeles, was dubious as well. Following the passage of Proposition 8, a ballot initiative to ban same-sex marriage in California, she outlined the looming disconnect between disaffected queers of color and our sometimes oblivious white brethren.
    The white gay community is banging its head against the glass ceiling of a room called equality, believing that a breakthrough on marriage will bestow on it parity with heterosexuals.
    But the right to marry does nothing to address the problems faced by both Black gays and Black straights. Does someone who is homeless or suffering from HIV but has no healthcare, or newly out of prison and unemployed, really benefit from the right to marry someone of the same sex?
    In books such as Nigel Nicholson’s Portrait of a Marriage and Elizabeth Drexel Lehr’s King Lehr and the Gilded Age, one gets a poignant look at how especially for upper-class gays, conventional alliances, with partners of the opposite sex and children, are as old as time, assuring inheritances and perpetuating dynastic ties. George Chauncey’s Gay New York tells of how in Harlem same-sex couples, from the 1920s on, staged elaborate nuptial ceremonies, anticipating current trends.The Deviant’s War: superb epic of Frank Kameny and the fight for gay equalityRead moreYes, one way or another, even in the realm of queers, marriage still seems to constitute a profound idea.Issenberg contends that without overwhelming opposition, gay marriage would never have subsumed gay activism; that conservatives, lying in wait, biding their time, are poised to try to take it away. When they do, will we be ready, armed with the lesson of Issenberg’s book?Today, self-segregated into competing camps of righteous activists and dogged pragmatists, freedom fighters still at struggle and insiders who just happen to be gay, do we sincerely value the efficacy of throwing down our buckets where we stand? Have we lost hope that every road leads to a common victory? That in a street fight, every contribution adds value to our effort?
    The Engagement: America’s Quarter-Century Struggle Over Same-Sex Marriage is published in the US by Penguin Random House
    TopicsBooksLGBT rightsSame-sex marriage (US)US constitution and civil libertiesLaw (US)US politicsActivismnewsReuse this content More