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    China Is Flexing Its Muscles in the South China Sea

    As the coronavirus continues to spread across the globe, China is taking advantage of the chaos and the preoccupation of governments with battling the pandemic. Beijing has long been opportunistic, so it is using what it sees as a unique confluence of circumstances to strengthen its strategic, geopolitical and military position. This is being done in a number of ways — using soft and hard power — by delivering personal protective equipment (PPE) throughout the world, increasing its foreign aid, rejiggering the Belt and Road Initiative and reinforcing its militarization of the South China Sea.

    Beijing Wants to Rewrite the Global Rulebook

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    For years, the Chinese government has argued that its “nine-dash line” of sovereignty over the entire sea is based on centuries of maritime history and that China’s claim is airtight. The Chinese Foreign Ministry has even asserted that ample historical documents and literature demonstrate that China was “the first country to discover, name, develop and exercise continuous and effective jurisdiction over the South China Sea islands.”

    The truth is somewhat different, however. As veteran journalist Bill Hayton notes in the book, “The South China Sea,” the first Chinese official ever to set foot on one of the Spratly Islands was a nationalist naval officer in 1946, the year after Japan’s defeat in World War II and its own loss of control of the sea. He did so from an American ship crewed by Chinese sailors who were trained in Miami.

    Nine-Dash Line

    As for the story of the nine-dash line, it began a decade earlier through a Chinese government naming commission. China was not even the first to name the islands; the naming commission borrowed and translated wholesale from British charts and pilots. It is unclear how the Chinese government transformed all of this into a bill of goods it has sold to the Chinese people, but by now it is a source of national pride, however misplaced it may be.

    Yet the Chinese government and its people have backed themselves into a corner. In 2016, an international tribunal in The Hague ruled that there is no legal basis for China’s claim over the islands. Meanwhile, Beijing has failed to produce evidence of its declaration to back up its version of the facts. Despite this, the Chinese have been drinking the nine-dash line Kool-Aid for so long that national pride will not allow them to admit that what the government is doing in the South China Sea is illegal under international maritime law — the UN Convention on the Law of the Seas. Ironically, China subscribed to the convention on the very day in 1982 when it first became a legal instrument.

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    The Chinese government has not personified the rule of law in this case — or in others related to maritime borders — and wants to be able to cherry-pick which provisions of international treaties it will comply with. That is behavior unbecoming of a rising global power and will make states which are signatories to treaties with China wonder if its signature is worth the paper it is printed on. This cannot be in China’s long-term interest.

    The Chinese government views America’s recent naval exercises in the South China Sea as illegal and merely serving to aggravate tensions between the two countries. Washington has maintained for many years that China has no legal basis upon which to continue to assert its maritime claim over the islands, shoals or reefs of the South China Sea. The nations of Asia, and the rest of the world, agree with the US position. The question is: Will the world’s nations join America in publicly and consistently opposing Beijing’s continued illegal actions in the region?

    Who Will Speak Up?

    That seems unlikely. Given Beijing’s recent propensity to practice wolf diplomacy by swiftly and harshly responding to any criticism of its actions, most Asian countries are likely to remain silent. Australia, Japan and South Korea are possible exceptions to that from a military perspective, but given that they have been content to cede that role to America, not much is likely to change in the near future. Australia is already reeling from a healthy dose of wolf diplomacy, which has negatively impacted its bilateral trade with China.

    Beijing has become accustomed to doing whatever it wants, with little consequence. The US, the countries of Asia and much of the rest of the world remained largely silent when Beijing was expropriating and militarizing the Spratly and Paracel Islands. That was a grave error. Now, most governments see little point in objecting to what is, in essence, a fait accompli. Now, short of going to war, China’s militarization of the South China Sea is a reality the world is simply going to have to live with.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    The Political Implications of the Hagia Sophia Reconversion

    On July 10, Turkish President Tayyip Erdogan issued a decree reconverting the Hagia Sophia museum into a mosque, thus realizing a long-cherished dream of conservative currents in Turkish society. Originally built as a cathedral by the Romans, the Hagia Sophia functioned as Istanbul’s main mosque throughout the Ottoman era. Its conversion into a museum in 1934 was one of a series of moves intended to distance Mustafa Kemal Ataturk’s new secular republic from the Islamic heritage of the defunct Ottoman Empire — and became a totem of conservative resentment toward the Kemalist regime.

    Why Making Hagia Sophia a Mosque Again Is Good News

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    The reconversion of Hagia Sophia should, therefore, be considered a significant symbolic achievement for the conservative side and a settling of scores with the early republican period. Erdogan is also seeking political gain by treating this issue as an identity battle between conservatives and secularists.

    A Tactical Move?

    According to a poll conducted in June by MetroPOLL, a majority of the Turkish population regard the Hagia Sophia controversy as an attempt by the government to divert attention from economic problems and reverse its declining support. Only 30% said they felt it was really just about a change of use from a museum to a mosque. This means that even among supporters of the ruling Justice and Development Party (AKP) and its ultranationalist junior partner, the Nationalist Movement Party (MHP), significant numbers consider the move to be more tactical than ideological — even if they ultimately agree with the outcome.

    Erdogan’s earlier statements also suggest that this is a tactical move. During campaigning for the local election in 2019, he responded angrily to a crowd that raised the topic of Hagia Sophia, pointing out that the adjacent Sultan Ahmad Mosque (Blue Mosque) is almost always empty during prayer times. He told his audience that he would consider reconverting the Hagia Sophia if they first filled the Sultan Ahmed Mosque. Given that this was consistent with previous remarks and little has changed since the exchange, political expediency now seems to have outweighed religious or ideological considerations. Erdogan expects reconversion to produce three political benefits.

    Erdogan’s Political Expectations

    The first benefit is to energize the more conservative segments of his power base by meeting one of their longstanding symbolic demands, in particular in light of the emergence of two splinter parties from the AKP, with the potential to appeal to this electorate. The prominence of the controversy suggests he has succeeded in this.

    The second benefit would be to distract the public from the country’s serious socioeconomic problems. Where the youth unemployment rate — including those who have given up seeking work — has reached 24.6%, the government would like to talk about anything but the economy. Here, Erdogan has gained relief, but probably not to the extent he hoped.

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    The third and most important benefit would be to establish yet another identity battle between conservatives and secularists. This is the arena where Erdogan feels most secure, and the Hagia Sophia issue appeared ideally suited for the AKP’s identity wars. Its symbolism is multi-layered.

    First of all, a fight over mosque versus museum slots easily into a religion/modernity binary. It can also be used to create an Islam/Christianity binary as Hagia Sophia was originally built as a church and functioned as such for nine centuries until the Ottoman conquest of Istanbul. Secondly, it awakens historical allusions and underlines the real or perceived dichotomy between the Ottoman Empire and the Republic. Reversing a decision taken by Ataturk also inflames existing debates over the early republican reforms. Finally, the move is also expected to provoke adverse international reactions, thus offering a perfect opportunity for Erdogan to breathe new life into his narrative of Turkey encircled by enemies, with Western powers subverting its sovereignty.

    Domestically, Erdogan would expect the reconversion to provoke uproar among secularist circles and lead the secularist People’s Republican Party (CHP) in particular to condemn the decision and mobilize public opposition. This would create another opportunity for him to stir the “culture wars.”

    In fact, however, the CHP and most of the other opposition parties avoided this ploy and either supported the reconversion or remained neutral. This approach is in line with the new strategy of CHP leader Kemal Kilicdaroglu, who has been careful to avoid such traps in recent years. While he has received much criticism from his party base — especially the secularist intelligentsia — for his calculated lack of interest in cultural conflicts, Kilicdaroglu seems to have been successful in preventing Erdogan from picking his fights.

    In light of the lack of domestic push-back, the Turkish president will focus on international condemnation to fan the flames of identity conflicts, presenting these reactions as interference in Turkey’s internal affairs — if not outright Islamophobia. Given that certain European countries have their own problems with accommodating Muslim places of worship, European criticisms can easily be framed as hypocritical and anti-Islamic.

    In that sense, Hagia Sophia is the perfect fight for Erdogan: it is symbolic, emotionally charged, politically polarizing and consolidates political camps. And all this is achieved with scant real-life consequences. European policymakers should follow the example set by the opposition parties in Turkey and deny Erdogan the trivial rhetorical fights he clearly seeks.

    *[The German Institute for International and Security Affairs (SWP) advises the German government and Bundestag on all questions related to foreign and security policy. An earlier version of this article was first published on the SWP website.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    The Price of America’s Complacency in the Face of COVID-19 Is Survival

    On Monday, California Governor Gavin Newsom ordered many businesses statewide to shut down in response to the raging resurgence of COVID-19 in nearly all 50 US states. That same day, a friend of mine landed in San Francisco after having spent six months living in Japan. On his flight, a United employee sitting behind him failed to wear a mask, as did numerous other people on the flight. No one said or did anything. Upon arrival, he was not asked where he had been or if he had any symptoms of the virus. His temperature was not taken and there was no mention of any requirement for 14 days of quarantine. He boarded a connecting flight and was on his way — six months after the pandemic that has ravaged the world began.

    Countries the world over have gotten so many basic elements of the battle against the virus right. Why not America? The unfortunate politicization of COVID-19, the failure to implement mandatory and consistent rules nationwide, the absence of rule enforcement, selfishness, laziness and a culture of silence are all combining to doom us to the consequences of our shared failure. Our collective apathy, complacency and idiocy are killing us.

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    Not long ago I was in Whole Foods, in the produce section where foods are not packaged, and a perfectly healthy-looking woman in her 30s was the only one not wearing a mask. No one said a thing until I approached her and said she needed to wear a mask and that it had been the law in Connecticut since April. I was told to mind my own business. It is my business, of course, and everyone else’s business in that store, yet no one said or did a thing as she continued to breathe all over the produce. I even went to store management and said something. They had to let her in because she said she had an underlying medical condition that prevented her from wearing a mask. It just so happens that the law in Connecticut allows for that exception, but no doctor’s note is required.

    There are plenty of reasons why America continues to lead the world in COVID-19 infections and deaths, but our own stupidity and selfishness have not been talked about much in the media. Every time we see someone not wearing a mask, or wearing it over one’s mouth but not the nose, or under the chin, we should be going up to that person and saying something. Every time. Our culture of silence is raging every bit as much as the virus in this country.

    So is local, state and national authorities’ failure to make mask-wearing and social distancing mandatory in all public places throughout the country, backed up by enforcement, which is a critical ingredient that is missing. Many governments across the world have backed their policies with strict enforcement measures and fines. That is why countries such as China and South Korea have been able to successfully battle the virus, and why Morocco, which just started doing the same, now has a reasonable chance of beating down infection rates.

    America is capable of doing all this, but the politicization of the virus and silly interpretations of what freedom of action means under the US Constitution have prevented us from following their example. Yes, you are free to take your own health and life into your own hands by being stupid and selfish, but you are not free to do the same with someone else’s health and life. And that is what the “Live Free or Die” movement and conspiracy theory believers among us fail to acknowledge.

    Every one of us needs to remind ourselves that other peoples’ actions impact us, and start to act accordingly. Say something when you see someone not wearing a mask in public, or failing to wear it properly. If everyone did so, those who are failing to do so would stop. The majority of us who are now wearing masks and social distancing have the power, but our own complacency is preventing us from taking control of inconsiderate fellow citizens. We have a responsibility to ourselves and everyone else to say something. We should also be putting pressure on lawmakers to crack down on violators and enforce mandates.

    Until America gets smarter about how to battle the coronavirus, we will continue to lead the world in infections and death, and we will deserve it. We have only ourselves to blame for being so dumb and failing to take corrective action. America has the resources to get COVID-19 under control, especially if we start treating this as a war and start acting like our collective survival depends on it — because it does.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Instagram Is a Strategic Communication Channel

    Communication between governments and citizens has changed over the years. The digital era has provided state actors with new channels to spread their messages. Different channels offer different types of outreach. Nevertheless, successful communication requires consistency and coordination. This is even more important in the current crisis we have witnessed with the coronavirus pandemic. In […] More

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    The EU Should Collect Health Data Centrally

    When the COVID-19 disease began to spread in Europe, France and Germany prohibited the export of medical equipment, while Italy asked in vain for supplies of protective equipment under the EU Civil Protection Mechanism. Neither the European Centre for Disease Prevention and Control (ECDC) nor the member states of the EU themselves were aware of […] More

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    A Letter From an Arab to Americans

    Dear Americans, Allow me to welcome you in your steady evolution into our world. According to your leaders, Democrats and Republicans, you are either “lowlifes” or “deplorables.” There is bipartisan agreement on this. That’s a very good start.  Where I come from, the Arab world, we have gone beyond that. Long ago. We are not […] More

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    The Sudan Conference Presents an Opportunity

    A little more than a year has passed since the coup that toppled Sudan’s President Omar al-Bashir. On June 25, the Sudan Partnership Conference — convened by Germany in concert with Sudan, the European Union and the United Nations — will coordinate action to overcome the country’s economic difficulties. The timing is favorable for Sudan’s […] More

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    Who Will Make Rules for the Internet?

    National legislations across the European Union — with the exception of states that have implemented their own digital laws, such as Germany and France — are very difficult to enforce when it comes to online. This is because, in the absence of overarching legislation that would govern digital space, tech giants implement community standards that may sometimes contradict the […] More