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    Schools and universities are ground zero for America’s culture war | Moira Donegan

    Schools and universities are ground zero for America’s culture warMoira Donegan It’s easy to get people riled up and panicked about kids, about a changing culture and about lost innocence. That’s exactly what the right is doing You could be forgiven for losing track of all the lurid and inventive ways that Ron DeSantis, the Florida governor with presidential ambitions, has attacked education in his state. Last year he signed the Don’t Say Gay bill, a nasty little law that bans classroom discussion of sexuality or gender identity issues – effectively forcing children and teachers alike to stay silent about their families and lives, under the threat of lawsuits. The bill caused confusion and controversy, frightening gay students and teachers, leading to preemptive compliance in some sectors and defiant disobedience in others – and, not coincidentally, drawing quite a bit of culture-war attention to DeSantis himself.Since then, the Florida governor has repeated the playbook in increasingly ambitious fashion. Last April, DeSantis signed the exhaustingly titled “Stop Woke Act,” which restricts lessons on racial inequality in public schools. The bill prohibits the teaching of material that could cause a student to “feel guilt, anguish, or other forms of psychological distress,” due to US racial history – the implication being that these are not appropriate responses to an encounter with this history, or that protection from such emotions is more important than a confrontation with the facts.In mid-January, DeSantis’ Department of Education issued new guidance to educators, saying that all books that have not been approved by a state compliance censor – euphemistically termed a “school media specialist” – should be concealed or removed from classrooms. Because the law deems some books “pornographic” or “obscene,” it also creates the possibility that teachers who provide books that feature LGBT content to students could be given third-degree felony charges. The guidance prompted teachers in several populous counties to remove books from their classrooms altogether. Photos of bare shelves in classroom libraries went viral; other teachers hid the books from students’ view, draping them behind ominous curtains of paper. There were reports of children crying, and begging for the books back.DeSantis has also set about narrowing the scope of inquiry for all students – not just those in Florida – by picking a very public fight with the College Board. The private organization runs much of America’s standardized testing regime, as well as the nationwide Advanced Placement, or AP, program, a series of courses that allow high school students to receive college credits at a lesser cost.Last month, DeSantis announced that he would ban the AP African American studies course, saying that the course, which had initially included readings on Black feminism, the Black queer experience, and the Black Lives Matter movement, violated his Stop Woke Act, and was “pushing an agenda on our kids.” In response, the College Board almost immediately dropped the offending material from their curriculum, eliminating instruction in the work of Black feminist thinkers like bell hooks, Angela Davis, and Audre Lorde, and making study of the Black Lives Matter movement “optional.” Instead, the course now encourages research into Black conservatism. The changes to the curriculum are not localized to Florida – they apply to students nationwide. DeSantis’ war on education, it seems, is now a national affair.As for the activities that are still permitted in schools, DeSantis seems determined to make them as invasive, dangerous, and unpleasant as possible. His administration is weighing whether to require all girls on school athletic teams to answer detailed questions about their menstrual periods in order to participate in sports. The interrogations could come as DeSantis fights to keep trans girls out of sports, and as his Florida Republican party moves to tighten Florida’s abortion ban from an already-strict 15 weeks, to six. The questions would likely discourage sports participation for teenage girls, who would be made to face invasive, intimate, and embarrassing inquiries from prurient adults as a precondition of their athletic lives.And that’s just DeSantis’ agenda for K-12 education. Last week, the governor announced a sweeping agenda to overhaul the state’s public universities, aiming to make their curricula more conservative by eliminating tenure protections for progressive faculty and requiring courses on “Western Civilization.” He’s started with the New College of Florida, a small liberal arts honors college with an artsy reputation. There, DeSantis installed a new board made up of Christian college administrators, Republican think-tank denizens, and the right-wing online influencer Christopher Rufo. The board promptly fired the college president, and has set about reshaping the mission and instruction of the college in DeSantis’ image.Much of the right-wing culture war that has emerged since the onset of the pandemic has focused on schools, and in crass political terms, it’s not hard to see why DeSantis has chosen to attack education. Schools are spaces where lots of voters – and crucially, lots of the white, conservative voters that DeSantis needs to mobilize – feel they have a stake. It’s easy to get people riled up and panicked about kids, easy to pray on people’s protectiveness towards their children as a way to exploit their anxieties about the future, about a changing culture, about lost innocence. And frankly, it’s easy to get people to be mad at teachers: you would be surprised how easily grown men can be prodded into reviving an old adolescent resentment of a teacher’s scolding authority.But there is a more foundational reason why DeSantis and the far right are attacking education: it is the means by which our young people are made into citizens. Schools and universities are laboratories of aspiration, places where young people cultivate their own capacities, expose themselves to the experiences and worldviews of others, and learn what will be required of them to live responsible, tolerant lives in a pluralist society.It is in school where they learn that social hierarchies do not necessarily correspond to personal merit; it is in school where they discover the mistakes of the past, and where they gain the tools not to repeat them. No wonder the DeSantis right, with it’s fear of critique and devotion to regressive modes of domination, seems to hostile to letting kids learn: education is how kids grow up to be the kinds of adults they can’t control.
    Moira Donegan is a Guardian US columnist
    TopicsUS newsOpinionUS politicsFloridaRacecommentReuse this content More

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    Congress struggles with police reform: Politics Weekly America podcast

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    While attending the funeral of Tyre Nichols, the 29-year-old man beaten to death by police in Memphis, Tennessee, this week, Kamala Harris called on Congress to pass the George Floyd Justice in Policing Act, which passed in the House in 2021 but failed in the Senate.
    Jonathan Freedland speaks to Dr David Thomas, of Florida Gulf Coast University, about why lawmakers find police reform a difficult issue to legislate on

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    Archive: MSNBC, CBS, NBC, PBS Listen to our episode on the special counsel investigation into Joe Biden’s keeping of classified documents. Buy tickets for the Bernie Sanders live event here. Send your questions and feedback to podcasts@theguardian.com. Help support the Guardian by going to theguardian.com/supportpodcasts. More

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    Tyre Nichols funeral: Kamala Harris condemns ‘violent act not in pursuit of public safety’ – latest

    “We are here to celebrate the life of Tyre Nichols … Mrs Wells, Mr Wells, you have been extraordinary in terms of your strength, your courage and your grace,” Harris said to Tyre Nichols’ parents in an address at the funeral..css-cumn2r{height:1em;width:1.5em;margin-right:3px;vertical-align:baseline;fill:#C70000;}“We mourn with you and the people of our country mourn with you. We have a mother and a father who mourned the life of a young man who should be here today. They have a grandson who now does not have a father…
    When we look at this situation, this is a family that lost their son and their brother through an act of violence at the hands and feet of people who had been charged with keeping them safe…
    “This violent act was not in pursuit of public safety… When we talk about public safety, let us understand what it means in its truest form. Tyre Nichols should have been safe…
    We demand Congress pass the George Floyd Policing Act … Joe Biden will sign it … It is non-negotiable,” she added.“There is no substitute for federal legislation,” White House press secretary Karine Jean-Pierre said as she told reporters on Thursday that president Joe Biden will continue urging Congress to pass the George Floyd Justice in Policing Act. The George Floyd Justice in Policing Act would combat police brutality, racial profiling and excessive force by police officers.At White House briefing. Press Secretary Karine Jean-Pierre: The president told Tyre Nichols’ family he would keep pushing Congress to send the George Floyd Justice in Policing Act to his desk. “There is no substitute for federal legislation.” pic.twitter.com/lfiWG4kvQW— David Smith (@SmithInAmerica) February 1, 2023
    The funeral service of Tyre Nichols has concluded with Nichols’ family exiting the ceremony first while other attendees stood and waited for their turn.Flower arrangements were also removed.Singers sang the 1964 song A Change Is Gonna Come by American singer-songwriter Sam Cooke, as well the 2009 song Oh How Precious by American gospel musician Kathy Taylor.“Tyre was a beautiful person and for this to happen to him is just unimaginable,” said Tyre Nichols mother RowVaughn Wells as she wept at the podium while delivering her address..css-cumn2r{height:1em;width:1.5em;margin-right:3px;vertical-align:baseline;fill:#C70000;}“The only thing that’s keeping me going is the fact that I really truly believe my son was sent here on an assignment from God and I guess now his assignment is done. He’s been taken home…”
    “I want to thank all the community activists for being there for my family…the chief of police for acting swiftly, the district attorney, the state of Tennessee…I want to thank my lawyers…
    I just need…that George Floyd bill…passed. We need to take some action because there should be no other child that should suffer the way and all the other parents here that lost their children. We need to get that bill passed because if we don’t, the next child that dies, their blood is going to be on their hands.”Nichols’ stepfather Rodney Wells similarly called for justice for Tyre Nichols, saying, “We have to fight for justice. We cannot continue to let these people brutalize our kids…”.css-cumn2r{height:1em;width:1.5em;margin-right:3px;vertical-align:baseline;fill:#C70000;}“What’s done in a dark will always come to the light, and the light of day is justice for Tyre, justice for all the families that have lost loved ones to brutality of police or anybody,” he added.One of Tyre Nichols’ sisters recited a poem she wrote at the funeral service called “I’m Just Trying To Go Home.”“I’m just trying to go home.Is that too much to ask?I didn’t break any laws along this path.I’ve skated across barriers designed to hold me back.I’m just trying to go home where the love is loud and the smiles are warm like the sunsets that comfort me in the coldest of my storms.I’m just trying to go home.I hear the sirens,I hear the flashing lights.The directions are clear.Black skin go left, blue skin go right.I’m just trying to go home.Don’t I deserve to feel safe?Batons, badges, blue lights against my face.I’m just trying to go home.Does anyone hear the pain in my cry, the struggle in my breath?God replied, ‘Come home my son, now you can rest.’”Attorney Ben Crump said that Texas Democratic congresswoman Sheila Jackson Lee has pledged to introduce a Tyre Nichols clause to the George Floyd Justice in Policing Act that seeks to combat police brutality and racial bias in policing.Tyre Nichols and Breonna Taylor were born on the same day and the same year – June 5, 1993 – civil rights attorney Ben Crump said in his address.Crump asked the crowd of attendees to acknowledge Tamika Palmer, the mother of Breonna Taylor who was killed on March 13, 2020 in Louisville, Kentucky by police during a botched raid.“I want to acknowledge Tamika Palmer… I know you said it brought back so many memories and pain so if you would stand up so let us at least acknowledge Breonna Taylor’s mother,” Crump said as the crowd clapped and stood up.Civil rights attorney Ben Crump calls for “equal justice” in his address at Tyre Nichols’ funeral..css-cumn2r{height:1em;width:1.5em;margin-right:3px;vertical-align:baseline;fill:#C70000;}“It really is a plea for justice…it is a plea for Tyre Nichols the son…for Tyre Nichols the brother…for Tyre Nichols the father but most of all, it is a plea for justice for Tyre Nichols the human being,” Crump said.
    “Why couldn’t they see the humanity in Tyre?” Crump said of the five Memphis police officers who beat Nichols to death.
    “We have to make sure they see us as human beings and once we acknowledge that we are human beings worthy of respect and justice, then we have have the God given right to say ‘I am a human being and I deserve justice not just any justice but equal justice.’”“All he wanted to do was get home,” Reverend Al Sharpton said of Tyre Nichols..css-cumn2r{height:1em;width:1.5em;margin-right:3px;vertical-align:baseline;fill:#C70000;}“Home is not just a physical location. Home is where you are at peace. Home is where you’re not vulnerable. Home is where everything is alright…
    “He said, all I want to do is get home. I come to Memphis to say the reason I keep going is, all I’m trying to do is get home… I want to get where they can’t treat me with a double standard — I’m trying to get home. I want to get where they can’t call me names no more — I want to get home. I want to get where they can’t shoot and ask questions later — I’m trying to get home. Every black in America stands up every day trying to get home.”“You don’t fight crime by becoming criminals yourself,” Reverend Al Sharpton said of the five Black police officers who beat Tyre Nichols to death..css-cumn2r{height:1em;width:1.5em;margin-right:3px;vertical-align:baseline;fill:#C70000;}“Why do they go ahead? Because they feel that there is no accountability. They feel that we are going to angry a day or to and then we’re going to go onto something else. But some of us do this everyday. Some of us believe…the dream has to come true. Some of us are going to fight…
    I don’t know when, I don’t know how, but we won’t stop until we hold you accountable,” Sharpton said as he called for the George Floyd Justice in Policing Act to be passed.
    “We’re not asking for anything special… we’re asking to be treated equal. And to be treated fair.”“In the city where they slayed the dreamer… what has happened to the dream?” Reverend Al Sharpton said, referring to Martin Luther King Jr who famously delivered his “I Have A Dream” speech. “What is happening to the dream in the city where the dreamer laid down and shed his blood?” Sharpton said.“The reason…[why] what happened to Tyre is so personal to me, it was that five Black men that wouldn’t have had a job in the police department, would not ever be thought of to be in elite squad…in the city that Dr. King lost his life…you beat a brother to death,” said Reverend Al Sharpton who visited the Lorraine Hotel earlier this morning where Martin Luther King Jr. was killed 55 years ago..css-cumn2r{height:1em;width:1.5em;margin-right:3px;vertical-align:baseline;fill:#C70000;}“There’s nothing more insulting and offensive to those of us that fight to open doors that you walked through those doors and act like the folks we had to fight for to get you through them doors. You didn’t get on the Police Department by yourself. The police chief didn’t get there by herself. People had to march and go to jail, and some lost their lives to open the doors for you. And how dare you act like that sacrifice was for nothing,” Sharpton said.“We are here to celebrate the life of Tyre Nichols … Mrs Wells, Mr Wells, you have been extraordinary in terms of your strength, your courage and your grace,” Harris said to Tyre Nichols’ parents in an address at the funeral..css-cumn2r{height:1em;width:1.5em;margin-right:3px;vertical-align:baseline;fill:#C70000;}“We mourn with you and the people of our country mourn with you. We have a mother and a father who mourned the life of a young man who should be here today. They have a grandson who now does not have a father…
    When we look at this situation, this is a family that lost their son and their brother through an act of violence at the hands and feet of people who had been charged with keeping them safe…
    “This violent act was not in pursuit of public safety… When we talk about public safety, let us understand what it means in its truest form. Tyre Nichols should have been safe…
    We demand Congress pass the George Floyd Policing Act … Joe Biden will sign it … It is non-negotiable,” she added.Reverend Al Sharpton has called on vice president Kamala Harris to share a few words at the funeral.Reverend Al Sharpton has opened up his address by recognizing the families at the funeral who have lost their children to police brutality, including those of Eric Garner, Breonna Taylor and George Floyd.Vice president Kamala Harris is seen greeting and joining the family of Tyre Nichols at the funeral.@VP Kamala Harris joins the parents of Tyre Nichols here at the funeral in Memphis. #TyreNichols pic.twitter.com/SjQMAAdXnx— Reverend Al Sharpton (@TheRevAl) February 1, 2023 More

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    ‘We may have lost the south’: what LBJ really said about Democrats in 1964

    ‘We may have lost the south’: what LBJ really said about Democrats in 1964Bill Moyers was there when Lyndon Johnson made his memorable assessment of the Civil Rights Act’s effects The Civil Rights Act of 1964 was one of the most consequential pieces of legislation in American history, giving protections and rights long denied to Black Americans. Like the Voting Rights Act of 1965 and Medicare for senior citizens, it was a pillar of Lyndon Johnson’s Great Society.LBJ OK? Historian Mark Lawrence on a president resurgentRead moreThe Civil Rights Act also had a profound effect on the American political landscape, triggering a reshaping that still influences the fortunes of Democrats and Republicans, particularly in the south.A brilliant political analyst, Johnson foresaw the consequences of his civil rights legislation on the day he signed it into law. He is said to have remarked: “We’ve lost the south for a generation.”Indeed, the south has become steadily more Republican since then, the victories of Joe Biden and two Democratic senators in Georgia in 2020 and 2022 rare blue successes in a Republican stronghold.But did Johnson really say it? He didn’t mention it in his memoir – and he died 50 years ago on Sunday, aged just 64. In his absence, historians debate and write.So the Guardian went to the source: the legendary journalist Bill Moyers. Now 88, he was Johnson’s special assistant when the Civil Rights Act passed.Moyers responded with a detailed e-mail.On 2 July 1964, “the president signed the Civil Rights Act around 6.45pm. Before he went into a meeting in his office with some civil rights leaders and [the deputy attorney general] Nick Katzenbach, he pulled me aside and said, sotto voce, ‘Bird [Johnson’s wife] and I are going down to the Ranch. I’d like you to come with us … I practically ran to my office to pack.’”Moyers made it to the airport in time.“When I boarded the Jet Star, the president was reading the latest edition of the Washington Post. We took off around around 11pm … I sat down across from him. Lady Bird was in the other seat by him … the papers were celebrating what they described as a great event.“I said, ‘Quite a day, Mr President.’ As he reached a sheaf of the wire copy he tilted his head slightly back and held the copy up close to him so that he could read it, and said: ‘Well, I think we may have lost the south for your lifetime – and mine.’“It was lightly said. Not sarcastic. Not even dramatically. It was like a throwaway sidebar.”To Moyers, “all these years later”, Johnson’s remark seems “maybe … merely a jest, lightly uttered and soon forgotten”. But after Moyers “repeated it publicly just once, it took on a life of its own.“Unfortunately, various versions appeared: ‘for a generation’, ‘once and for all’. I couldn’t keep up. I finally stopped commenting.”And so a legend grew.As Moyers pointed out, in summer 1964, Johnson’s “immediate concern was to carry the south in his own election for president”, against the Republican candidate, Barry Goldwater, a hard-right senator from Arizona.“He briefly threatened not to go to the Democratic national convention in Atlantic City, because he was very tense and uneasy about the fight over seating the Mississippi delegation, and especially the role of Fannie Lou Hamer.”Hamer was a legendary civil rights activist, beaten and shot at for registering Black voters in Mississippi. At the convention, she mesmerized a national audience when she testified in an unsuccessful effort to get the new Freedom Democratic Party seated as the official delegation from Mississippi.“As we all know,” Moyers wrote, “Johnson went on to the convention and lapped his nomination … Now he seemed fully in the game and determined to carry the south.“He called meetings with his campaign team, over and again. He talked often to our people on the ground, from Louisiana to North Carolina. He made the campaign south of the Mason-Dixon Line his personal battlefield. He wanted to win there. And he did – in five states.”Johnson won in a landslide. In the south, he took Kentucky, North Carolina, Tennessee, Texas and Virginia.Moyers remembered that “on election night, as the results rolled in, [Johnson] was elated. His dreaded private vision of losing the south … would have cost [him] the election.“I think he had doubled down on not handing Republicans the south. That would come with [Richard] Nixon’s southern strategy, four years later. For now, [Johnson] was spared what would have humiliated him.”TopicsBooksCivil rights movementUS politicsUS domestic policyRaceDemocratsRepublicansfeaturesReuse this content More

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    Biden honors Martin Luther King Jr with sermon: ‘His legacy shows us the way’

    Biden honors Martin Luther King Jr with sermon: ‘His legacy shows us the way’ President gave sermon at Ebenezer Baptist Church in Atlanta and spoke about the need to protect democracy Joe Biden marked what would have been Martin Luther King Jr’s 94th birthday with a sermon on Sunday at the Ebenezer Baptist Church in Atlanta, celebrating the legacy of the civil rights leader while speaking about the urgent need to protect US democracy.There’s one winner in the Biden documents discovery: Donald TrumpRead moreBiden said he was “humbled” to become the first sitting president to give the Sunday sermon at King’s church, also describing the experience as “intimidating”.“I believe Dr King’s life and legacy show us the way and we should pay attention,” Biden said. He later noted he was wearing rosary beads his son, Beau, wore as he died.“I doubt whether any of us would have thought during Dr King’s time that literally the institutional structures of this country might collapse, like we’re seeing in Brazil, we’re seeing in other parts of the world,” Biden said.In a sermon that lasted around 25 minutes, the president spoke about the continued need to protect democracy. Unlike some of his other speeches on the topic, Biden did not mention Donald Trump or Republicans directly.The GOP has embraced new voting restrictions, including in Georgia, and defended the former president’s role in the attack on the US Capitol on 6 January.“Nothing is guaranteed in our democracy,” Biden said. “We know there’s a lot of work that has to continue on economic justice, civil rights, voting rights and protecting our democracy.”He praised Justice Ketanji Brown Jackson, who noted at a ceremony after she was confirmed it had taken just one generation in her family to go from segregation to the US supreme court.“Give us the ballot and we will place judges on the benches of the south who will do justly and love mercy,” Biden said, quoting King.Biden preached in Atlanta a little over a year after he gave a forceful speech calling for the Senate to get rid of the filibuster, a procedural rule that requires 60 votes to advance most legislation, in order to pass sweeping voting reforms.“I’m tired of being quiet,” the president said in that speech.A Democratic voting rights bill named after John Lewis, the late civil rights leader and Georgia congressman, would have made election day a national holiday, ensured access to early voting and mail-in ballots and enabled the justice department to intervene in states with a history of voter interference.But that effort collapsed when two Democrats, Kyrsten Sinema of Arizona and Joe Manchin of West Virginia, refused to get rid of the filibuster. Sinema is now an independent who caucuses with the Democrats.Since then, there has been no federal action on voting rights. In March 2021, Biden issued an executive order telling federal agencies to do what they could do improve opportunities for voter registration.The speech also comes as the US supreme court considers a case that could significantly curtail Section 2 of the Voting Rights Act, the 1965 law that was one of the crowning achievements of King and other activists. A ruling is expected by June.Biden’s failure to bolster voting right protections, a central campaign pledge, is one of his biggest disappointments in office. The task is even steeper now Republicans control the House. In advance of Biden’s visit to Atlanta, White House officials said he was committed to advocating for meaningful voting rights action.“The president will speak on a number of issues at the church, including how important it is that we have access to our democracy,” senior adviser Keisha Lance Bottoms said.Bottoms, who was mayor of Atlanta from 2018 to 2022, also said “you can’t come to Atlanta and not acknowledge the role that the civil rights movement and Dr King played in where we are in the history of our country”.This is a delicate moment for Biden. On Thursday the attorney general, Merrick Garland, announced the appointment of a special counsel to investigate how Biden handled classified documents after leaving the vice-presidency in 2017. The White House on Saturday revealed that additional classified records were found at Biden’s home near Wilmington, Delaware.Biden was invited to Ebenezer, where King was co-pastor from 1960 until he was assassinated in 1968, by Senator Raphael Warnock, the senior pastor. Like many battleground state Democrats in 2022, Warnock kept his distance from Biden as the the president’s approval rating lagged. But with Biden beginning to turn his attention to an expected 2024 re-election effort, Georgia can expect plenty of attention.Warnock told ABC’s This Week: “I’m honored to present the president of the United States there where he will deliver the message and where he will sit in the spiritual home of Martin Luther King Jr, Georgia’s greatest son, arguably the greatest American, who reminds us that we are tied in a single garment of destiny, that this is not about Democrat and Republican, red, yellow, brown, black and white. We’re all in it together.”In 2020, Biden won Georgia as well as Michigan and Pennsylvania, where Black votes made up much of the Democratic electorate. Turning out Black voters in those states will be essential to Biden’s 2024 hopes.The White House has tried to promote Biden’s agenda in minority communities, citing efforts to encourage states to take equity into account under the $1tn infrastructure bill. The administration also has acted to end sentencing disparity between crack and powder cocaine offenses, scrapping a policy widely seen as racist.The administration highlights Biden’s work to diversify the judiciary, including his appointment of Jackson as the first Black woman on the supreme court and the confirmation of 11 Black women judges to federal appeals courts – more than under all previous presidents.King fueled passage of the Civil Rights Act of 1964 and Voting Rights Act of 1965. Members of his family attended Biden’s sermon. The president planned to be in Washington on Monday, to speak at the National Action Network’s annual breakfast, held on the MLK holiday.TopicsJoe BidenBiden administrationUS voting rightsUS politicsCivil rights movementMartin Luther KingRacenewsReuse this content More

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    Ex-Trump aide Sanders defends critical race theory ban as Arkansas governor

    Ex-Trump aide Sanders defends critical race theory ban as Arkansas governor Sarah Sanders, a former Trump press secretary, says move is preventative and ‘to make sure we’re not indoctrinating our kids’ The new Republican governor of Arkansas, Sarah Sanders, said the move to ban critical race theory in public schools in her state was a preventative measure.“It’s incredibly important that we do things to protect the students in our state,” she told Fox News Sunday. “We have to make sure that we are not indoctrinating our kids and that these policies and these ideas never see the light of day.”The daughter of a former governor Mike Huckabee, Sanders is the first woman to govern Arkansas.She is also a graduate of the Trump White House, where she was the second of four press secretaries.Sanders made headlines this week when she kicked off her first term with a series of executive orders.One targeted critical race theory, an academic discipline that examines the ways in which racism operates in US laws and society. Republicans across the US have successfully used CRT used as an electoral issue despite it not being taught in most public schools.Another Sanders order banned the use in state documents of “Latinx”, defined by one expert proponent as “a gender-neutral term to describe US residents of Latin American descent”.Such opening gambits – “hyped executive orders that looked like something important but weren’t really”, according to a columnist for the Arkansas Democrat Gazette – attracted national attention.On Sunday, echoing Republican language in other anti-CRT campaigns often fueled by anger over the 1619 Project, a New York Times series that cast US history in light of the history of slavery, Sanders insisted: “We should never teach our kids to hate America or that America is a racist and evil country [when] in fact, it should be the exact opposite.”Though Axios and other outlets responded to Sanders’ CRT order by reporting that CRT was not taught in Arkansas schools, Huckabee said: “Our job is to protect the students and we’re going to take steps every single day to make sure we do exactly that.“And that’s the reason I signed the executive order. I’m proud of the fact that we’re taking those steps and we’re going to continue to do it every single day that I’m in office.”Sanders’ host, Shannon Bream, asked if teachers in Arkansas could “still have the uncomfortable conversations about the sins of our past, about the things this country has gotten wrong”.Sanders said: “Our teachers absolutely need to teach our history but they shouldn’t teach our kids and our students ideas to hate this country and to give a false premise about who we are and what we’re about. And that is something that we have to make sure we protect our students from.”Speaking to Axios this week, Derrick Johnson, president and chief executive of the National Association for the Advancement of Colored People, said: “Much of the debate around critical race theory is as much a distraction as it is a strategy.”Johnson said the NAACP believes “accurate history is the history that should be taught”.TopicsArkansasDonald TrumpUS politicsUS educationRepublicansRacenewsReuse this content More

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    Racism rebranded: how far-right ideology feeds off identity politics

    Racism rebranded: how far-right ideology feeds off identity politics In an extract from his new book, the Observer columnist describes how substituting ethnic superiority with ‘cultural difference’ has allowed traditional racism to seep back into the mainstream. How can we get out of the box of racial thinking?‘The Negro is not. Any more than the white man.” So wrote Frantz Fanon, the Martinique-born revolutionary and intellectual, in his 1952 masterpiece, Black Skin, White Masks. He was making an argument about the illusory character of racial categorisation. And, yet, more than 70 years after Fanon wrote those lines, they still feel unsettling, as if they are a challenge not just to racialisation but also to our identity, our very being. That they should do so exposes the deeply conflicted relationship we still possess with race.We live in an age in which in most societies there is a moral abhorrence of racism, albeit that in most, bigotry and discrimination still disfigure the lives of many. We also live in an age saturated with identitarian thinking and obsessed with placing people into racial boxes. The more we despise racial thinking, the more we seem to cling to it.This paradox is at the heart of my new book. Not So Black and White is a retelling of the history both of the idea of race and of the struggles to confront racism and to transcend racial categorisation, a retelling that challenges many of the ways in which we think both of race and of antiracism.Most people assume that racism emerges when members of one race begin discriminating against members of another. In fact, the opposite is the case: intellectuals and elites began dividing the world into distinct races to explain and justify the differential treatment of certain peoples. The ancestors of today’s African Americans were not enslaved because they were black. They were deemed to be racially distinct, as black people, to justify their enslavement.We think of race today primarily in terms of skin colour. But that was not how 19th-century thinkers imagined race. It was, for them, a description of social inequality, not just of skin colour. It may be difficult to comprehend now, but 19th-century thinkers looked upon the working class as a distinct racial group in much the same way as many now view black people as racially dissimilar to white people. Only in the 20th century, as the working class was drawn into the democratic process, and as the new imperialism redrew the “colour line”, did the contemporary understanding of race emerge.Many today imagine, too, that identity politics is a new phenomenon, and one that is associated with the left. I show that its origins lie, in fact, on the reactionary right and its primary expression, long before it was called “identity politics”, was in the concept of race, the belief that one’s being – one’s identity – determined one’s moral and social place in the world.If much of the history of race has been obscured, so, too, has much of the history of the challenge to racism. Until recently, those confronting inequality and oppression did so in the name not of particular identities but of a universalism that fuelled the great radical movements that have shaped the modern world, from anticolonial struggles to campaigns for women’s suffrage.These struggles expanded the meaning of equality and universality. There has developed in recent years an impassioned debate about the Enlightenment, which both supporters and critics present as a peculiarly European phenomenon. For the one, it is a demonstration of the greatness of Europe; for the other, a reminder that its ideals are tainted by racism and colonialism. Both miss the importance of the non-European world in shaping many of the ideas we associate with the Enlightenment. It was through the struggles of those denied equality and liberty by the elites in Europe and America that ideas of universalism were invested with meaning. It is the demise of that radical universalist tradition that has shaped the emergence of contemporary identity politics.There have always been identitarian strands among antiracists, from 19th-century “Back to Africa” movements to Négritude in the 20th century. Only in the postwar world, however, have they come to dominate and to be seen as progressive. The reasons lie in a myriad of social and political developments, from the erosion of class politics, to the emergence of culture as the primary lens through which to understand social differences, to the growth of social pessimism, that have helped marginalise the universalist perspective.ProfileKenan MalikShowKenan Malik is a writer, lecturer and Observer columnist. His previous books include The Quest for a Moral Compass and From Fatwa to Jihad, which was shortlisted for the Orwell prize.The embrace of identity politics by the left has ironically opened the door for the reactionary right to reclaim its original inheritance, allowing racism to be rebranded as white identity politics. We have come full circle: the politics of identity that began as reactionary claims about a racial hierarchy has been regrasped by the reactionary right in the name of cultural difference.The following edited extract from my new book shows how the far right remade itself in the postwar world and how it has exploited the language of identity to pursue its aims. It shows, too, how mainstream conservatives have allowed far-right tropes to seep into our culture.As reactionary organisations, which had enjoyed the limelight in the prewar years, were pushed into the shadows in the post-Holocaust world, many on the far right were forced to rethink their views of race, identity and difference. Alain de Benoist became a key figure in this rethinking, the founder of the Nouvelle Droite in France, and a philosophical mentor of the contemporary far right.Benoist cut his political teeth within the traditional fascist milieu, most notably through the far-right opposition to Algerian independence. In the 1960s, after the French defeat in Algeria, he recognised the need to move beyond discredited arguments rooted in biological racism, and to engage in a cultural war to reclaim intellectual ground. In 1968, Benoist helped found GRECE, the Research and Study Group for European Civilisation, a thinktank to school the far right.The Nouvelle Droite drew in part from traditional themes and sources. It proclaimed its hostility to the Enlightenment, modernity, equality, democracy and liberalism, and insisted on the importance of tradition and hierarchy. It found sustenance in the French reactionary tradition from Joseph de Maistre to Charles Maurras, and from German rightwing thinkers, especially the interwar “conservative revolutionaries”, such as Ernst Jünger and Carl Schmitt.It drew, too, upon a very different tradition: that of the New Left that emerged in the late 1950s. From the New Left, the French New Right borrowed arguments about the significance of culture, its hostility to globalisation, its anti-Americanism and its embrace of the Italian Marxist philosopher Antonio Gramsci. Benoist took from Gramsci the belief that conquest of power comes only after conquest of culture. Liberalism was so entrenched that its values survived irrespective of who was in power. Anti-liberals, Benoist argued, had to fight battles not on the streets but in people’s minds, at the level of ideas, and of “metapolitics”. This he called the tactic of “rightwing Gramscianism”.At the heart of Benoist’s philosophy was the abandonment of racial superiority in favour of cultural difference, and the reworking of the relationship between community, identity and diversity. “The true wealth of the world”, he insisted, “is first and foremost the diversity of its cultures and peoples.” It is in being different that a people finds its meaning and identity, both of which are drawn, indeed in certain senses are inseparable, from its culture and heritage. “Different cultures provide different responses to essential questions”; hence “all attempts to unify them end up destroying them”. It was a völkisch vision: “Everyone inherits a ‘constituent community’ which precedes him and which will constitute the root of his values and norms.” The individual “discovers his goals rather than choosing them”, and builds his identity through that discovery. So, “to find out who I am, I first have to know where I am”.Such “ethnopluralism” seemed not to possess the taint of biological racism; but by fixing cultures to specific geographic locations and by insisting that to belong to a culture one had to be descended from the original inhabitants of that location, the Nouvelle Droite found in “culture” the synonym for “race”; a find later borrowed by many conservatives and “postliberals”.Immigrants, Benoist insisted, must always remain outsiders because they were carriers of distinct cultures and histories, and so could never be absorbed into those of the host nation. Citizenship should be reserved for those who are “one of us”. Immigrants could – or, at least, should – never be citizens. Democracy only works where “demos and ethnos coincide”.“We are Generation Identity… We have stopped believing that Khader is our brother, the planet our village and humanity our family. We have discovered that we have roots and ancestors – and thus a future. Our only inheritance is our blood, our soil, and our identity… This is not a mere manifesto, it’s a declaration of war.”It was a declaration of war on a YouTube video. But for all its comically dramatic music and overheated rhetoric, the launch in 2012 of Génération Identitaire, or Generation Identity, marked an important point in the development of modern reactionary identitarianism. Ten years earlier, a group of French far-right activists, many linked to the Nouvelle Droite, had formed the Bloc Identitaire, which became the heart of a network of far-right identitarian groups and of which Génération Identitaire was the youth wing. The movement was banned by the French government in March 2021 for “incitement of discrimination, hatred and violence”. By then it had spawned a dozen other groups across Europe, and its influence had crossed the Atlantic, too.The Bloc Identitaire drew on the Nouvelle Droite for both individuals and themes. Its key leitmotifs are familiar: opposition to globalisation, defence of ethnopluralism and white identity, hostility to immigration and Islam. The Identitarians feared that demographic change would sweep away white Europeans. “The cradle”, writes Adriano Scianca, a leading figure in the Italian identitarian movement, is “the most powerful weapon” and when “the baby cots are empty, civilisation dies”, an echo of future US president Theodore Roosevelt’s claim at the end of the 19th century that “competition between the races” reduced itself “to the warfare of the cradle”. For late-19th-century white supremacists, the declining birth rate of Anglo-Saxons created the alarming possibility of the only “true white race” in America being overrun by “the immigrant European horde”. A century later, the fear is of Europeans being swamped by hordes from beyond the continent – and in particular by Islam.Gisèle Littman, an Egyptian-born Jewish woman who wrote under the name of Bat Ye’or (Hebrew for “Daughter of the Nile”), coined the term “Eurabia”. It described a grand conspiracy theory in which the EU, led by French elites, implemented a secret plan to sell Europe to Muslims in exchange for oil. Europe, Ye’or told the Israeli newspaper Haaretz, “will become a political satellite of the Arab and Muslim world”. Europeans would be reduced to the condition of “dhimmitude” – the permanent status of second-class subjects of Islamic rule. The Israeli historian Robert Wistrich dismissed Ye’or’s fantasies as “the protocols of the elders of Brussels”. In the wake of 9/11, however, the fantasies took flight, and not just on the fringes of politics. The mainstream British writer Melanie Phillips has become an advocate of the “dhimmitude” thesis, as have influential figures such as Niall Ferguson and Bruce Bawer in the US.Generation Identity is no mass movement; membership of its various groups is tiny. Nevertheless, it has helped shape public debate, promoting an aggressive form of reactionary identitarianism that has percolated far beyond the far right. “Europe is committing suicide… by the end of the lifespans of most people currently alive, Europe will not be Europe and the peoples of Europe will have lost the only place in the world we had to call home.” That could be Alain de Benoist or Guillaume Faye or any number of Nouvelle Droite or Génération Identitaire polemicists. In fact, it is Douglas Murray, in the opening to his 2017 bestseller The Strange Death of Europe. Murray is a leading figure in British conservative circles, associate editor of the Spectator magazine and author of a string of popular books. He writes of “the replacement of large parts of the European populations by other people” and worries that “London has become a foreign country” because “in 23 of London’s 33 boroughs ‘white Britons’ are now in a minority”, again echoing Generation Identity.The main themes in Murray’s argument were steeped in traditional racial thinking. The term “race suicide” was coined in the late 19th century by the American sociologist Edward Ross, and popularised by Theodore Roosevelt, to express their fears that Anglo-Saxons were being out-bred by inferior immigrants from southern and eastern Europe. The white supremacist Theodore Lothrop Stoddard warned in the early 20th century that the white ancestral “homeland” of the Caucasus had become a “racially brown man’s land in which white blood survives only as vestigial traces of vanishing significance”. The same was happening in Europe, too. “What assurance”, he wondered, could there be “that the present world order may not swiftly and utterly pass away?” These ideas were for much of the postwar era pushed to the racist fringes. Sustained by the Nouvelle Droite and Génération Identitaire, these fringe arguments have now become appropriated by many strands of mainstream conservatism.The 2010s saw a series of books warning of Europe “committing suicide”, such as Thilo Sarrazin’s Germany Abolishes Itself and Éric Zemmour’s The French Suicide. Sarrazin, former SPD finance minister for the state of Berlin, and executive board member of Germany’s central bank, bemoaned the declining white population and the high level of immigrant fertility, the combination leading to Germany being both less intelligent, less moral and no longer Germany. For Zemmour, a television journalist who became a candidate in the 2022 presidential elections, Europe was committing “premeditated suicide”, the left having “betrayed the people in the name of minorities”.The “Great Replacement” conspiracy theory, a staple of the far right, has also gained a foothold in mainstream conservatism. In 2011, the novelist and white nationalist conspiracy theorist Renaud Camus published Le Grand Remplacement in which he claimed that globalists had created the “replaceable human, without any national, ethnic or cultural specificity”, allowing “the replacing elites” to swap white Europeans for non-Europeans. He described non-Europeans in Europe as “colonists”, the “replacing elites” as “collaborationists”, and the process of replacement as “genocide by substitution”. Camus dedicated his book to the two “prophets” that had shaped his thinking, the British anti-immigration politician Enoch Powell and the French writer Jean Raspail, whose 1973 dystopian novel The Camp of the Saints tells of a fleet of immigrants from India overwhelming France, and its white population, and has become a cult hit for identitarians across the globe.In Britain, too, similar fears have become part of the conservative conversation. Like Douglas Murray, the London-based American novelist Lionel Shriver fears the de-whitening of London and projects her version of replacement theory. “The lineages of white Britons in their homeland commonly go back hundreds of years,” she writes, and yet they have to “submissively accept” the “ethnic transformation” of the UK “without a peep of protest”. Westerners, she adds, are being forced “to passively accept and even abet incursions by foreigners so massive that the native-born are effectively surrendering their territory without a shot fired”. The distinguished economist Paul Collier is another figure apprehensive about “the indigenous British” becoming “a minority in their own capital”. Political scientist Eric Kaufmann thinks it legitimate to promote white “racial self-interest” and to use such racial self-interest to limit immigration, so that in a majority white country, immigrants should be mainly white to enable “assimilation”.Identitarian arguments have become even more entrenched on the other side of the Atlantic, from the far right to mainstream Republicanism. The white nationalist and neo-Nazi Richard Spencer, who claims to have invented the term “alt-right”, replays many of the themes of reactionary identitarianism: white people as victims of cultural “dispossession”, immigration as a “proxy war” against white people. He advocates “peaceful ethnic cleansing” and the creation of “an ethno-state that would be a gathering point of all Europeans”, one “based on very different ideals than… the Declaration of Independence”.The presidential victory of Donald Trump in 2016 provided new opportunities, as alt-right identitarians such Stephen Miller and Steve Bannon entered the White House. Even before the Trump ascendancy, conservatives were humming to many of the European refrains. In the question at the heart of Christopher Caldwell’s 2009 book, Reflections on the Revolution in Europe – “Can Europe be the same with different people in it?” – is embedded the idea that Europe was made by a particular group of people and that immigrants – different people – would undo it. He echoes, too, the claim that migration is a form of “colonisation” and that migrants come to “supplant” European culture. Caldwell hails Raspail’s The Camp of the Saints as capturing “the complexity of the modern world”.After 2016, the Great Replacement theory became commonplace in Republican circles. “We can’t restore our civilisation with somebody else’s babies”, Iowa congressman Steve King tweeted. Fox News’ Tucker Carlson has constantly charged the Democrats with trying “to change the racial mix of the country… a policy [that] is called ‘the great replacement’, the replacement of legacy Americans with more obedient people from faraway countries”. Polls show that one-third of Americans and nearly two-thirds of Trump supporters believe in the Great Replacement theory and that a secret cabal “is trying to replace native-born Americans with immigrants for electoral gains”.One of the ironies is that many of the conservatives who fret most about “white decline” are also among the most strident critics of identity politics. According to Douglas Murray, identity politics “atomises society into different interest groups”, and its “consequences… are deranged as well as dementing”. But not, apparently, when worrying that “Only 44.9% of London residents are now white British” or that Europeans are being driven out of their homeland. Taking part in a debate in defence of the proposition that “identity politics is tearing society apart”, Lionel Shriver argued that she had been a “fierce advocate” of the US civil rights movement because its goal was “to break down the artificial barriers between us” and “to release us into seeing each other not as black or white… but as individual people”. “The colour of my skin,” she added, “is an arbitrary accident” and “the boxes into which I have been born are confinements I have struggled to get out of and I would wish that liberation to everyone else.” Except, it seems, if you are a non-white immigrant. Then, the “arbitrary accident” of birth becomes an essential feature of one’s identity, the “artificial barriers between us” need to be recognised as insurmountable impediments to assimilation, the “confinements” of ethnic boxes maintained and people seen not as “individuals” but as “black or white”.The reactionary right – Nouvelle Droite, Generation Identity, the alt-right in America – uses the language of diversity and identity as a means of rebranding racism. Many on the mainstream right rehearse elements of this rebranding, even as they castigate the excesses of white nationalism. Murray “unequivocally” condemns the “racism exhibited by people pursuing white ethno-nationalism” while also giving a nod to the Great Replacement theory and to the importance of whiteness. It is occupying the grey zone in which one can claim attachment to the moral framework of postwar antiracism but also maintain the freedom to replay perniciously racist arguments, helping to normalise them.
    Not So Black and White by Kenan Malik is published by Hurst (£20). To support the Guardian and Observer order your copy at guardianbookshop.com. Delivery charges may apply
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    The untold story of how a US woman was sentenced to six years for voting

    The untold story of how a US woman was sentenced to six years for voting The case of Pamela Moses sparked a national outcry – but newly uncovered documents reveal the extent of its injusticeIt was the morning after Labor Day and Pamela Moses was in a rush.All summer, the outspoken activist had been feuding with election officials in Memphis, Tennessee. She wanted to get her name on the ballot for Memphis’s 2019 mayoral election, even gathering enough signatures to do so. But officials said she could not run – a prior felony conviction made her ineligible to seek office.Now, there was a new problem. In late August, the local elections commission sent her a letter saying they were going to cancel her voter registration. Moses was confused – she had been voting for years. That day, she was determined to sort it out.But what unfolded over just a few hours that day on 3 September 2019 would upend her life. It would lead to a sudden arrest months later at O’Hare airport in Chicago and culminate in a six-year prison sentence for voter fraud.Her case would go on to touch a nerve in the US and cause a national outcry. While there’s no comprehensive data on voter fraud prosecutions based on race, it was one of several recent examples in which Black defendants like Moses have faced long criminal sentences for voting errors, while white people have faced little punishment for more fraud. Long after the abolition of poll taxes and literacy tests, Black Americans still face significant scrutiny for trying to exercise their right to vote.What I learned from my interview with Pamela Moses, imprisoned for a voting errorRead moreTo make matters worse there is a byzantine bureaucracy in Tennessee and other US states, which can make it nearly impossible for people with felony convictions to vote again. The system has allowed officials to block people from voting for owing small sums of money and prosecutors to bring charges against others who make good-faith mistakes about their voting eligibility.But at the center of the Moses case was a relatively simple question: should someone who makes a voting mistake face serious criminal charges?Nearly everyone in Memphis seems to know Moses, 45, or has heard of her.She’s a self-taught student of the law – the librarians in the county law library know her by name – and has sued many of the top officials in Memphis, frequently representing herself in court. She’s appeared in local papers over the years. She’s had disagreements with other local activists and founded her own non-profit.“If she sees something that she feels is unjust, she’s going to say something about it,” said Dawn Harrington, who has been friends with Moses for over two decades and is the executive director of Free Hearts, a criminal justice non-profit. “She’s not going to be afraid of the backlash that might happen.”“She’ll always take you to the limit,” said Michael Working, a criminal defense attorney in Memphis who has represented Moses and known her for a decade. “She’s willing very often to be publicly flogged by the government on principle.”In person, Moses is at times mercurial, but often charming. She can rattle off the history of Memphis neighborhoods, the names of local judges, lawyers and statutes that she’s researched, sprinkling in bits of hip-hop history (she also writes and produces her own music). She is fiercely protective of Taj, her teenage son.Few officials attracted Moses’s ire as much as Amy Weirich, a Republican who served as the district attorney in Shelby county, which includes Memphis. Several years ago, Moses made local headlines when Weirich prosecuted her for stalking and harassing a local judge, tampering with evidence and forgery.In 2015, Moses pled guilty to those charges and was sentenced to several years of probation. Years later, she would say that pleading guilty and not fighting the case “was the worst mistake of my life”. She believed she was innocent, but the conviction led people to think she was guilty.Harrington, her longtime friend, said that the case cemented her status as someone who was disliked by people in high office in Memphis. “She had been on the bad side of the powers that be there,” she said.When Moses pled guilty, there was a hearing in which a judge questioned her and made sure she understood the consequences of her decision. But there was one ramification that neither the judge nor any of the lawyers present brought up: Moses would lose the right to vote for life.To understand Moses’s case, one needs to know that America has long stripped people convicted of felonies of the vote.After constitutional amendments in the 19th century expanded the franchise to Black Americans, many states passed felon disenfranchisement laws as a way to continue to keep African Americans from the ballot box and therefore prevent them from wielding political power, said Christopher Uggen, a professor at the University of Minnesota who has studied the topic closely. He suggested the laws have persisted because people with criminal convictions are stigmatized, and so seeking redress for them is politically fraught.Today, the laws continue to heavily affect Black Americans – 5.3% of the adult Black population is disenfranchised because of a felony, compared to 1.5% of the non-Black adult population. Overall, an estimated 4.6 million people can’t vote because of a felony conviction in the US.Bar chart comparing felony voting disenfranchisement of Black Americans to all AmericansMoses’s home state of Tennessee strips any person convicted of a felony of the right to vote. Nearly 472,000 people of voting age can’t vote in Tennessee because of a felony conviction, the vast majority of whom have completed their sentence, according to the Sentencing Project, a criminal justice non-profit. It’s estimated that more than one in five Black people of voting age in the state can’t vote because of a felony.In Tennessee, it is also extremely difficult for these people to get their voting rights back once they complete their sentences. There are three different sets of rules, depending on when the person was convicted. A request to even just fill out the state’s required application for the restoration of voting rights can be rejected for any reason – without explanation.Tennessee’s confusing system isn’t unusual. Many US states, particularly in the south, require anyone with a felony conviction to go through a bureaucratic process if they want to vote again.In Mississippi, people with certain felony convictions have to petition the legislature to restore their voting rights individually – and hardly anyone makes it through.In Florida, voters overwhelmingly approved a constitutional amendment in 2018 to repeal the state’s lifetime voting ban for most people with felonies. But the Florida legislature quickly stepped in and passed a measure that said completing a sentence meant paying all outstanding fines and court fees, which put voting again out of reach for many. Even if people can afford to pay, it’s extremely difficult to figure out how much they owe since the state has no centralized way of keeping track.Bar chart of the five states with the highest estimated rates of Black felony voter disenfranchisementThat uncertainty is the point of these laws, said Nicole Porter, the senior director of advocacy at the Sentencing Project.“I think there is intentionality behind the complications,” she said. “It’s about chilling or minimizing participation in the electorate by certain constituencies. It’s the modern day manifestation of very hard policies that dominated the Jim Crow era.”This was the tangled web Moses stepped into just after Labor Day in 2019.Because she didn’t realize she had lost her voting rights, she had been voting regularly until the summer of 2019. When she was informed that her voter registration was about to be canceled, Moses called the elections commission and asked what to do. She said a staffer advised her to go through the restoration process. (The elections commission declined to say to the Guardian whether it had ever advised her to do so.)The next step Moses took was the one on which her conviction – and its reversal – rested.One of the people required to fill out the form for her voting rights restoration was a probation officer, who had to confirm that Moses’s criminal sentence had concluded. When Moses showed up at the probation office on 3 September, she met with the manager on duty, named Kristoffer Billington, who had worked for the probation office for five years. He had never filled out the form before, he would later testify in court.Moses told him her probation was finished, and he went to the back of the office to research her case. Billington called a colleague in a different office for help. They both looked at Moses’s file in the computer system.According to the information they saw, it looked like Moses had finished her probation in 2018. But there was a problem – Moses’s computer file still showed she was on unsupervised probation. Billington thought this was a bureaucratic error and believed someone had forgotten to close out her file.As he was examining the case, the receptionist repeatedly called Billington’s office to tell him Moses was growing impatient and wanted to turn in the form to the election office, he would later testify. After about an hour of research, he wrote on the form that Moses had completed her probation, signed it and returned it to her.Billington had made a mistake. Unbeknownst to him, there were more case files that showed Moses’s felony probation wouldn’t expire until the following year, 2020. In parallel, Moses had been fighting in court that summer to have a judge declare that her sentence was over because she wanted to run for mayor. In court filings, she argued that her probation had expired. But courts disagreed. Moses didn’t think those rulings were correct and thought Billington and the probation office would be able to give her a more definitive answer.It might seem hard to believe that there was a dispute about something as basic as when Moses’s sentence ended. But those kinds of ambiguities are actually quite common, Uggen said.“People who aren’t subject to supervision don’t really understand how fuzzy things like release and supervision dates are,” he said. “Anybody inside the system or across jurisdictions knows that what’s written on this piece of paper might be very different than that other piece of paper.”And these bureaucratic mistakes can land people in prison.Just 30 minutes after Moses left his office, Billington got a call from someone in the Tennessee attorney general’s office telling him he made a mistake on the form. And after Moses turned in the form, the elections office quickly caught the mistake too. A few days earlier, they had referred her to prosecutors for potential voter fraud, owing to the fact they had learned she had been regularly voting while on probation.“Isn’t whether or not she completed the required probationary period for the 2015 felonies the subject of the [ongoing court case],” Pablo Varela, an attorney for the elections commission, emailed Kirby May, a prosecutor in the district attorney’s office shortly after Moses turned in the form. “How can the Court Clerk issue this attached document stating she has been granted final release from incarceration or supervision?”‘It’s a scare tactic’: Pamela Moses, the Black woman jailed over voting error, speaks outRead moreMay responded later that afternoon and attached a copy of a July court order saying Moses was still on probation. She was still ineligible to vote, he said.Vicki Collins, a staffer at the elections commission, forwarded Moses’s application to the Tennessee secretary of state’s office to review. “The Shelby County Election Commission has been in an ongoing lawsuit with Ms. Moses. She has been denied the right to be on the ballot for Mayor because she is still on probation until 2020,” wrote Collins, who specialized in helping people with felony convictions get their voting rights back. A little over an hour later, a lawyer with the secretary of state’s office wrote back. She agreed Moses was ineligible to vote, but offered a new reason for why.In 2015, one of the crimes Moses pled guilty to was tampering with evidence, which causes a permanent loss of voting rights in Tennessee. All of the research Billington had done at the probation office was irrelevant. It didn’t matter whether she was on probation or not.The next morning, Collins, the elections staffer, appeared happy to learn Moses was permanently barred from voting. “LOOK AT HER STATUS!!! PERMANENTLY INELIGIBLE,” she wrote in an email, including a smiley face.The same day, the elections office also received a letter from the Tennessee department of corrections alerting them to Billington’s error. The letter didn’t say that Moses was to blame or that Billington was deceived.The elections office quickly wrote to Moses explaining she was permanently banned. “Absent a change in state law, future attempts to register to vote anywhere in Tennessee may be considered a class D felony,” read the letter from Linda Phillips, the election administrator in Shelby county.Later that evening, Phillips expressed concern that she hadn’t received a reply from Moses. “I am a bit concerned that Pamela Moses did not respond to my email telling her she would never be able to register to vote.” She hinted at concerns for her own safety over the issue, writing “I do have a concealed carry permit,” in an email to a member of the election commission.In a response to questions from the Guardian, Phillips said: “If incorrect information is provided to our office, intentionally or unintentionally, the state of Tennessee alerts us about the inaccuracies. That’s what happened in Ms Moses’s case.”She also defended the emails she and Collins sent after learning Moses was ineligible to vote.“Any email exchanges within [the elections commission] regarding announcements of Ms Moses’s ineligibility to vote should be perceived as urgent notice to ensure staff awareness, considering Ms Moses’s frequent and sometimes harassing visits to our offices,” she said.TimelineTimeline of Pamela Moses caseShowMarch 2014 After a felony conviction more than a decade earlier, Moses successfully has her right to vote restored.April 2015 Moses loses her voting rights again after she pleads guilty to several felonies, including tampering with evidence and perjury.July 2019 Moses is blocked from running for mayor of Memphis because of a prior felony conviction. A judge says she is still serving a probationary sentence from her 2015 conviction.August 2019 Shelby County Elections Commission tells Moses she is ineligible to vote and will be removed from voting rolls.September 2019 Probation office and local clerk fill out and approve a form saying Moses is eligible to vote. Election officials reject Moses’ request, telling her she is permanently banned from voting.November 2019 Moses is indicted for illegal registration and voting. She is arrested while traveling through customs at Chicago’s O’Hare airport. November 2021Moses is convicted of making false entries on an official registration or election document. January 2022 Moses is sentenced to six years in prison.February 2022 A judge orders a new trial for Moses, in part because of documents not turned over to her defense.April 2022 Prosecutors announce they are dropping charges against Moses.Two months later, prosecutors filed a 14-count indictment, charging Moses with illegally voting nearly a dozen times after her 2015 guilty plea. She was arrested at O’Hare airport while returning to the US from a trip abroad.Later, prosecutors offered her a deal, saying if she pleaded guilty to a misdemeanor charge she would get six months of unsupervised probation and no additional prison time. She refused.“It was about the principle to me,” Moses said. “I hadn’t done anything wrong. All I did was try to get my right to vote back and you don’t like me,” she said. “I was okay with going to jail if people could understand what this is really about. I don’t regret making that decision.”Just before the trial began, prosecutors dropped 12 of the 14 charges, declining to prosecute her for illegally voting. There was no evidence that anyone had told Moses she was ineligible to vote, and the fact that the elections office had sent her voter information made it harder to prove she knew.The trial began on 3 November 2021 and lasted just two days. A single question remained: did Moses knowingly trick Billington to falsely say she was off probation when he filled out the form?May, the assistant district attorney prosecuting the case, zeroed in on the numerous times after 2015 that Moses had asked courts to declare she was off probation and judges had rejected her requests.“It’s like a child going up to both her parents, ‘Gimme, gimme, gimme’ … They make the mistake and give it, even though they’d told no, no, no. It’s the same thing, she knew what she was doing on September 3rd,” he said at the trial. “She was desperate to try to get her rights restored, she wanted to run for mayor, whatever, she was desperate. She didn’t care, she was going to try anyway. This was her last stitch [sic] effort.”When Billington testified, he owned up to his mistake. But May argued Moses had deceived him, even though she was not in the room when he did his research and signed off on the form. Billington said Moses had told him she was off probation when she walked into the office and was acting impatient as he researched her case.Ferguson, Moses’s lawyer, argued that the state was punishing Moses for its own mistake. “If they can’t get it right, we can’t convict her for not getting it right,” he said in his closing argument.Ultimately the jurors found Moses guilty. In late January, W Mark Ward, the judge overseeing the case, sentenced Moses to six years in prison. Weirich, the prosecutor, said Moses had brought a trial and any harsh punishment on herself by refusing to take the plea.“I gave her a chance to plead to a misdemeanor with no prison time. She requested a jury trial instead. She set this unfortunate result in motion and a jury of her peers heard the evidence and convicted her,” she said at the time.Local reporters had been following Moses’s case, but in early February, it started to receive national attention. The Guardian published a story highlighting Moses’s punishment. The next evening, Rachel Maddow did a segment on Moses’s case, comparing her six-year sentence to those of white Trump supporters who had received lesser sentences for intentional acts of voting fraud. The New York Times, Washington Post and Associated Press, among other outlets, followed. Moses, detained in prison, didn’t know her case was getting more attention.Then, a few weeks later, new information came to light.Through a public records request, the Guardian obtained the result of an internal investigation from the Tennessee department of corrections looking into why Billington had signed off on Moses’s voting eligibility. The supervisors who had investigated squarely placed the blame on Billington for the error, undercutting the prosecution’s idea that Moses had deceived him into signing off on the form.Perhaps most significantly, Moses’s lawyers had never seen the document before – prosecutors hadn’t turned it over with all of the other evidence in the case. That lack of disclosure was potentially unconstitutional and entitled Moses to a new trial.The day after the Guardian published the document, Moses had a previously scheduled hearing to request a fresh trial. Judges rarely granted such requests – the hearing was supposed to be a formality on the way to an appeal. At any rate, that morning, Moses’s lawyer submitted the missing document to the court.Harsh punishments for Black Americans over voting errors spark outcry | The fight to voteRead moreRemarkably, Ward unexpectedly granted Moses’s request for a new trial. He said that the document should have been turned over to Moses’s lawyers before the initial trial and that he had erroneously allowed certain other evidence to be admitted. Moses, who had been in jail, broke down in tears in the courtroom.It wasn’t the first time Weirich’s office has come under fire for failing to disclose evidence to a defendant. A 2014 study by the Fair Punishment Project found her office ranked first in Tennessee in prosecutorial misconduct. Weirich sought to distance herself from the error. The department of corrections, not her office, was to blame for not turning over the missing document, she said.Two months later, Weirich announced she would drop all charges against Moses. “She has spent 82 days in custody on this case, which is sufficient,” she said in a statement, also noting Moses remained permanently barred from voting. “In the interest of judicial economy, we are dismissing her illegal registration case and her violation of probation.”Both Weirich and Ward would go on to lose their re-election bids in August.Moses’s case may have prompted a national outpouring of disapproval, but tendentious-seeming voter fraud charges have not disappeared.In August, for instance, Florida governor Ron DeSantis announced the state was prosecuting 19 people with prior criminal records for voter fraud. Many of the people charged said they were confused about their eligibility and that no one had told them they couldn’t vote.Crystal Mason, a Black woman in Texas, is still appealing a five-year prison sentence for casting a provisional ballot in the 2016 election while on supervised release for a federal felony. Mason has said she had no idea she was ineligible, and the ballot had even been rejected.Moses, as well as those who have followed her case, doubt that it will be one of the last.Both the Shelby county elections commission and the Tennessee department of corrections declined to say whether they had changed their processes for helping people determine their voting eligibility in the wake of Moses’s case. “Any changes in that process would be done at the state level,” Phillips said.One morning at the end of April, just after the charges were dropped against her, Moses held a press conference at the National Civil Rights Museum in Memphis. She was there to speak publicly for the first time about Weirich’s decisions to drop the charges against her.“When it comes to Black people in the south, whatever we do, if it’s wrong, you’ve got to pay for it,” she said. “If there was a white person and I got treated the way I did, I would be just as upset. But you don’t see white people getting treated like that.”Since her case was dropped Moses has been working on an album and documentary, and she’s continued to push to be able to vote again.She’s still seeking a gubernatorial pardon from her 2015 conviction is suing Tennessee to try to get the state’s felon disenfranchisement law declared unconstitutional. She’s also suing local officials for damages in her voter fraud case. “I don’t know what the future holds, but I do know I will get to vote again,” she said.“I want people to take away that it’s not over just because Pamela is free,” said Dawn Harrington, Moses’s friend.” Because there are so many other Pamelas all across the state.”Brandon Dill contributed reporting from MemphisTopicsTennesseeThe fight for democracyLaw (US)US politicsUS prisonsUS voting rightsRaceMemphisfeaturesReuse this content More