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      The Movement Made Us: true story of family and the civil rights struggle

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      In the crowded field of books about social activism, truth is the element that distinguishes good from great. In his first book, David Dennis Jr has mastered the process.The Movement Made Us: A Father, a Son, and a Legacy of a Freedom Ride is written with his father, David Dennis Sr, a hero of the civil rights movement of the 1960s. The book opens with raw truth and maintains that standard, never using ambiguity as a shield against accountability.Dennis Sr never intended to be involved in the movement. In fact, the life he dreamed of when he went to Dillard University in New Orleans had nothing to do with activism at all. He wanted to be an engineer.When he started attending meetings of the Congress of Racial Equality (Core, which he would direct in Mississippi), he did so not out of bravery, nor driven by a desire to fight for a better world for Black people. Nor was he driven by a refusal to stand idle against white nationalism. At first, he was driven by motives familiar to any freshman who finds himself the first in his family to attend college. He wanted to meet attractive girls, keep his head down, finish school and get a job.Whether you consider that selfish, or self-preservation, it is unmistakably human. The Movement Made Us never shies away from the humanity of our civil rights heroes and heroines and the truth about a country that forced even the least prepared “soldiers” to fight a war that still hasn’t ended.In a chapter entitled God and Fear, Dennis Sr and Jr invite readers to experience the tension in the room as figures including John Lewis, Dr Martin Luther King Jr, Andrew Young, CT Vivian, Wyatt Tee Walker and the director of Core, James Farmer, discuss whether a freedom ride – an organized incursion into the south, by public transport and in support of voting rights – should be cancelled because of extreme threats and the promise of jail on arrival.King objects. Questions arise about whether he is too important to the movement to ride. “He ain’t special,” one attendee shouts. King’s commitment was never in question but something far worse was being projected to other leaders: his assumed “superiority”. Dennis Sr and Jr draw readers into such tensions, allowing them to sit with the fear, anger and authenticity of the moment.Describing pivotal historic moments, the authors use truth as their compass, unafraid of where it may lead. No subject is above examination. The truth of our country is far more brutal than many Americans want to believe.Americans often see their history through rose-colored glasses. The Movement Made Us holds history to the sun, willing to let the rays burn. In a chapter entitled A Weekend in Jackson, the young activist Joan Johnson is questioned by the police who want to know about the “leaders” of the National Association for the Advancement of Colored People.“Lil’ [n-word] you in the NAACP,” the cop spat.“Yes,” she declared.Her words met with a beating. She fell to the floor, tried to protect her head. The police kicked her and demanded to know “who runs the NAACP?”“The people.”Each time she was asked the same question, Johnson gave the same answer. She was beaten unconscious, left in a pool of her own blood. The authors reveal that she was 16 years old at the time. The rawness of the image leaves no room to pretend that such domestic terrorism precluded the torture of women and children.America and the police force it protects and serves are not alone in being held to the light. The authentic life of David Dennis Sr, college student turned civil rights veteran, is examined closely too.After his close friend Medgar Evers was shot dead on his own front lawn, Dennis Sr nearly succumbed to survivor’s guilt and grief. The trauma and turmoil he describes will pose questions in the mind of the reader. Questions like, “What becomes of those who survive when their fellow soldiers are murdered with impunity? Where do their bodies and minds store the pain from the emotional and physical violence inflicted? What happens to marriages and families when one spouse promises for ever but can barely imagine a world beyond tomorrow?”This book addresses these questions with truth. Father and son wrestle with their answers. There are no clear winners. Noting how the family became an unwilling casualty in the war, Dennis Jr shares what it was like to be the son of a civil rights legend who barely escaped his own share of assassination attempts:
      The white men who fired shots at your back may have missed you but they hit our lineage. They left bullet holes in the foundation upon which your future families are built.”
      The Movement Made Us is not for those unprepared for veracity. Readers will experience a father sometimes reluctant to revisit the past and a son navigating his identity as a griot, recording history while protecting the father he loves.At its core, The Movement Made Us is about legacy, leadership, healing and accountability. It is more than a story about a father and his son. It is more than a story about the civil rights movement. It is a master class on allowing truth to anchor you and finding the balance between accountability and honoring. This is a lesson that should be replicated in America as a whole.Dennis Jr states: “This is the part where we break and tear the things that have been fixed in place.” His words are directed towards his father, but for a country in need of real healing, it is an evergreen declaration.
      The Movement Made Us is published in the US by Harper More

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      The NAACP says Florida isn’t safe for Black people. Unfortunately, they’re right | Tayo Bero

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      The NAACP has advised Black people to take precautions when traveling to Florida. In a move typically reserved for places experiencing war, social unrest or natural disasters, the group said that it was issuing the Florida advisory in direct response to “Governor Ron DeSantis’ aggressive attempts to erase Black history and to restrict diversity, equity, and inclusion programs in Florida schools”.“Florida is openly hostile toward African Americans, people of color and LGBTQ+ individuals. Before traveling to Florida, please understand that the state of Florida devalues and marginalizes the contributions of, and the challenges faced by African Americans and other communities of color,” the NAACP wrote in a press release issued last week.It’s one of many public rebukes of Florida’s current war against inclusion, in which schools have inevitably become a battleground. Along with slashing funds for diversity and inclusion initiatives at institutions of higher education, DeSantis also recently blocked a new high school AP African American studies class, calling it “a political agenda” and “woke indoctrination”. Some of the offending topics in the course outline included intersectionality, the Black Lives Matter movement, reparations and prison abolition.The NAACP’s warning is important because it’s a stark reminder of how Black erasure is weaponized in the project of white supremacy. History has taught us that any attempt to assert the dominance of whiteness necessarily involves the subjugation, destruction and erasure of Black people. Whether it’s preventing Black people from voting, or blocking access to vital educational material that would teach kids why Black people once couldn’t vote, Black struggle has always gone hand in hand with its own un-remembering.Still, DeSantis’s war against “wokeness” is operating alongside a larger effort to make Black people feel unwelcome, their identities inherently un-American. And in a country where white victimhood has become a powerful motivator, and where misinformation is regularly used to further the cause of white supremacy, it’s not difficult to see how dangerous it is to implicate children and young people in that system of ignorance.Excising Black Americans and their historical struggles from the larger story of the US also lets the country off the hook for the ways it continues to owe an immeasurable debt to its Black people. Yet as the writer Ta-Nehisi Coates highlights in his 2014 essay The Case for Reparations, for every noble effort to figure out how the US can right its wrongs, there have been forces waiting to explain why reparations for Black people are either impossible to achieve or unnecessary to even attempt. Erasing the very knowledge base that helps us remember why these reparations are important only helps further that agenda.Unsurprisingly, rightwing white Americans are responding with jest to news of the NAACP advisory. “Maybe they had a travel advisory because of the humidity, I know that it gets frizzy,” podcast host Steven Crowder said on his show on Monday, apparently referring to the tendency for Black people’s hair to respond to humidity.He and his co-hosts lobbed racist jokes back and forth before Crowder finally said the quiet part out loud: “After the advisory went up, 49 governors called the NAACP asking if they could be added to the list.”This banter is disturbing not because of how uninspired it is as far as “comedy” goes, but because of just how close to reality their jokes come. DeSantis is, after all, launching his presidential bid.The US has never been fully safe for Black people, and as the country shifts toward a very frightening time in its history, it’s taking specific aim at the very people upon whose backs the country was built.
      Tayo Bero is a freelance writer More

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      NAACP says Florida is ‘actively hostile’ to minorities and issues travel warning

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      The National Association for the Advancement of Colored People has issued a travel advisory for the state of Florida, calling the state “actively hostile” to minorities as Florida’s conservative government limits diversity efforts in schools.In a Saturday press release, the civil rights organization better known as the NAACP said the travel warning comes as Florida’s governor, Ron DeSantis, “attempts to erase Black history and to restrict diversity, equity, and inclusion programs in Florida schools”.“Before traveling to Florida, please understand that the state of Florida devalues and marginalizes the contributions of, and the challenges faced by African Americans and other communities of color,” the advisory said.Under DeSantis, Florida’s department of education has restricted classroom material covering race, gender, sexuality and other identities. The state’s education department has also prohibited mathematics textbooks and other material for a range of reasons, including alleged inclusion of critical race theory.DeSantis last week signed legislation banning diversity, equity and inclusion initiatives in public colleges and universities.In January, Florida rejected an advanced placement (AP) course in African American studies by the College Board, the company that oversees AP classes that can be used for college credit and standardized testing in the US. DeSantis said the proposed course violated Florida’s ban on “critical race theory”, signed by DeSantis last year, and “lacked educational value”.Critics say that such laws supported by DeSantis are discriminatory and a threat to democracy.“Let me be clear – failing to teach an accurate representation of the horrors and inequalities that Black Americans have faced and continue to face is a disservice to students and a dereliction of duty to all,” the NAACP’s president, Derrick Johnson, said in the advisory.Prof Kimberlé Crenshaw is a leading voice and scholar of critical race theory, which explores systemic racism within US legal institutions. Crenshaw was one of several authors and academics edited out of the College Board’s AP African American studies course amid Florida’s rejection of the course.Crenshaw told the Guardian in a March interview that laws against Black history in Florida and elsewhere were the “tip of the iceberg” of conservative efforts to roll back progressivism and push the US towards authoritarianism.“Are [schools] on the side of the neo-segregationist faction? Or are [they] going to stick with the commitments that we’ve all celebrated for the last 50, 60 years?” asked Crenshaw, referring to progress made on equal opportunities since the 1960s.“The College Board fiasco, I think, is just the tip of the iceberg. There are a lot of interests that have to make this decision,” she said.skip past newsletter promotionafter newsletter promotionOther groups have also warned against travel to Florida. Equality Florida, an LGBTQ+ advocacy group, issued a travel advisory in April because of laws targeting LGBTQ+ rights, the Washington Post reported.In a separate advisory, the Florida Immigrant Coalition said “traveling to Florida is dangerous”, warning that people of color, international travelers and those with an accent faced a higher risk of racial profiling and harassment.The NAACP previously issued travel warnings in 2017 for Missouri over the death of a Black man in a jail and racist threats going unchecked on college campuses in that state, Time reported. Black drivers in Missouri were also stopped 75% more than white drivers, according to a 2016 report from the state attorney general’s office that the advisory referenced.The Guardian could not reach a DeSantis spokesperson for immediate comment.But DeSantis’s press secretary, Jeremy Redfern, responded to the NAACP travel advisory announcement on Twitter, the Post reported.Redfern replied to the announcement with a gif of DeSantis saying: “This is a stunt. If you want to waste your time on a stunt, that’s fine. But I’m not wasting my time on your stunts. OK?” More

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      Martin Luther King, founding father: Jonathan Eig on his epic new biography

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      Jonathan Eig’s new biography of Martin Luther King Jr was only published last week but it has already been hailed by the Washington Post as “the most compelling account of King’s life in a generation”. The documentarian Ken Burns described it as “kind of a miracle” and the New York Times declared it “supplants David J Garrow’s [Pulitzer-winning] 1986 biography, Bearing the Cross, as the definitive life of King”.In a remarkable act of generosity, Garrow opened his files to Eig and acted as his consultant. Garrow now agrees with other critics, calling Eig’s book “a great leap forward in our biographical understanding” and “the most comprehensive and original King biography to appear in over 35 years”.Eig is a former Wall Street Journal reporter who has written five other highly regarded books, including bestselling biographies of Lou Gehrig and Muhammad Ali. This week, Eig chatted about how his book on King came about and what he hopes readers will take from it.The Guardian: I read somewhere that the new book came out of your work on Ali.Eig: Yeah, it was completely organic. I was interviewing people who knew both of them and every time they would start talking about King, I would just get more curious. So I felt like I already had their phone numbers. I could call them back and get another meeting and this time talk about King. And I could do that before they got any older.The Guardian: When I wrote The Gay Metropolis I started with the oldest people I could find. Did you do that?Eig: 100%. It was like actuarial tables: factor for age and health and go after those who are the most frail. I hate to be crude about it, but that’s exactly what I did. Basically I was calling everybody all at once.The Guardian: How long did this one take?Eig: This one was six years. That’s full-time work, like 60 hours a week for six years.The Guardian: You had access to thousands of FBI files that weren’t available to previous biographers. How did that come about?Eig: I got somewhere between 5,000 and 10,000 new documents. Donald Trump signed an order to release documents that were gathered during congressional hearings on JFK’s assassination. And I think accidentally that also led to the release of all the MLK FBI stuff, because the Church committee [a 1975-76 Senate panel on government intelligence activities] investigated them both.I really think Dave Garrow was the only one who went through every file. I went through a lot of them and Garrow was kind of like the first reader and he would tell me what was important and I, of course, looked through a lot on my own. But I don’t really know that too many other people were out there looking at this stuff.The Guardian: You did more than 200 interviews. Why were there so many people who knew King who were much more forthcoming than they had been before?Eig: Because they were older and because Coretta [Scott King, King’s wife] was gone. They were more comfortable saying things that they wouldn’t have said before. Certainly when it came to talking about Dorothy Cotton [one of King’s mistresses], people were really reluctant to say anything while Coretta was alive.The Guardian: I always tell my young friends writing a great book is all about what you leave out. Do you agree?Eig: (chuckling) Yeah. Even at 600-something pages! I left out a lot. At one point – I’ll be honest – I asked Colin Dickerman [his original editor] if I could do a three-volume work. I wanted to do one from childhood to Montgomery and then from Montgomery to maybe Selma and then Selma to death. Wisely, Colin disabused me of that idea. I’m trying to give the reader not just a good book but a readable book. I told my wife, I want people to cry at the end of this book – and they’re not gonna cry if I’ve put them to sleep!The Guardian: What do you know now that you didn’t know when you wrote your first book, about Lou Gehrig?Eig: It took me a couple of books to figure out that journalists’ archives are really valuable … When you find a good interview a journalist did with one of your subjects, go to his archives and see if the notes are there, see if the tapes are there.I got David Halberstam’s notes from his interview with King and he describes King taking his kids to the swimming pool and his daughter falls and scrapes her knee. And King grabs a piece of fried chicken and rubs it on her knee and says, “You know, chicken is the best thing for a cut.” It’s just a sweet little moment that didn’t make Halberstam’s story. But it was in his notebook.The Guardian: You describe King as one of America’s founding fathers. I’d never seen that before.Eig: Yeah. It was my idea. It was inspired somewhat by reading some of the 1619 Project. They talk about the idea that Black activists were seeking to force the country to live up to the words of the founding fathers. And that’s what kind of triggered it for me. I think you can make an argument that King more than anyone else is a founding father. He’s trying to create the nation as it was meant to be.The Guardian: The great Texas journalist Molly Ivins said something similar: “There’s not a thing wrong with the ideals and mechanisms outlined and the liberties set forth in the constitution of the US. The only problem is the founders left a lot of people out of the constitution. They left out poor people and Black people and female people. It is possible to read the history of this country as one long struggle to extend the liberties established in our constitution to everyone in America.”Eig: Yeah, I, I like that.The Guardian: What would you most like people to feel from reading your book?Eig: I hope people see King as a human being and not this two-dimensional character we’ve made him into since he became a national holiday and monument. [They should know] he had feelings and suffered and struggled and had doubts, because I think that makes his heroism even greater.I certainly want people to appreciate just how radical he was. A lot of people reduce him to this very safe figure who was all about peace, love and harmony. But he was challenging us in ways that made a lot of people uncomfortable, which is partly why the FBI came down on him the way they did.The Guardian: The thing that I think is probably most forgotten about him is that he was as anti-materialism as he was anti-militarism. Would you agree?Eig: That’s right. And it drove Coretta crazy because he would never even buy nice stuff for the house. And of course he left no money behind when he died. So he took it really seriously.
      King is published in the US by Farrar, Straus and Giroux More

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      ‘I wish he had finished his book’: Chad L Williams on WEB Du Bois

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      Chad L Williams has written a brilliant biography of WEB Du Bois, a civil rights powerhouse widely regarded as America’s most important Black intellectual. Williams speaks and writes with a warmth and authority which have made him a star at Brandeis University, where he is the Samuel J and Augusta Spector professor of history and African and African American studies.The Guardian caught up with him just after he arrived in his hometown, San Francisco, where he was combining promotion for The Wounded World with a reunion with his sister and his parents, both retired attorneys.Williams lives in Needham, Massachusetts, with his wife, Madeleine Lopez, who directs the Center for Inclusive Excellence at Regis College, and their three children.“I thought I was going to go to law school but then I realized I didn’t want to be like my parents,” Williams said. “My first encounter with Du Bois was during my freshman year at UCLA, in a course on African American nationalism when I read [Du Bois’s 1903 classic] The Souls of Black Folks.“I was blown away. I remember not knowing what to make of this very strange book that had all of these powerful metaphors in it. It was really undefinable as far as discipline. It had history, sociology, philosophy, music. It is truly one of those timeless, classic books.“I started reading his other books like Black Reconstruction in America and really came to appreciate him as the most significant Black intellectual and scholar activist in American history.”To Williams, Du Bois was “singular” because of the sheer span of his life: “Ninety-five years; born in 1868 during the presidency of [Andrew] Johnson, during Reconstruction, he dies the day before the March on Washington, in Ghana in 1963. He really encapsulated the struggle for Black freedom and equality throughout the 20th century in the United States and throughout the broader African diaspora. I never thought I’d write a whole book about Du Bois. But yeah, it did happen.”Williams was a graduate student at Princeton when he first went to Amherst College, where most of Du Bois’s papers are in a library named in his honor. He saw a reference to “Du Bois world war I materials” and asked to see them.“I figured maybe I’ll get a couple of folders and [the librarian] returned with six microfilm reels. And I think, ‘What could this possibly be?’ I load this first reel and I see this manuscript which I knew nothing about. It was over 800 pages long. In addition to the manuscript, all of his research materials and all of his correspondence related to this book entitled The Black Man and the Wounded World.“He worked on it for two decades and no scholar had ever talked about it. I was stunned. This was this huge aspect of his life and career and scholarship which had been overlooked. From that moment I was hooked on understanding it. It would have been the definitive history of [Black soldiers] in world war I and one of Du Bois’s most significant works of scholarship – but he never completed it.”I asked if Williams identified with Du Bois’s seminal idea of double consciousness in every Black American, and how it related to the unfinished work on the war: “Did it mean anything to you as a Black man?”“I think not. Not initially. When I first read The Souls of Black Folk I was really just trying to understand who Du Bois was and what this book was about.”But soon, Williams began to reread the book every year. As he learned more about African American history, he “came to appreciate the significance of Du Bois’s formulation of double consciousness. And subsequently began to think about it just in terms of my own racial identity.“But it’s such a powerful metaphor and I really think it sits at the heart of my book, in terms of why Du Bois supported world war I, and how he felt that the war was an opportunity to reconcile that double consciousness that Black people faced. This tension that he described, of being Black on the one hand and being American on the other, this was the opportunity to put that theory into practice and to test it.“He genuinely thought those warring ideals he talked about could be reconciled … and he genuinely believed the war could serve as that opportunity. And ultimately he was wrong.”Du Bois fought for the creation of a Black officer corps, even though he had to accept segregated training. When he got to France, to interview Black soldiers, he was appalled by what he learned.“This is the beginning of him working on his book conducting research and also reckoning with the failed expectations of the war. He was genuinely taken aback by the racism that he was exposed to and Black soldiers told him about.”White officers spread the libel Black soldiers were raping French women. French mayors told Du Bois Black soldiers were much better behaved than white.“Getting the first-hand accounts from all these mayors was really important. And when he publishes them in [the NAACP magazine] the Crisis it’s an incredibly bold act, going directly against the narrative the government and the army are putting out about Black troops” being well treated.Like most great books, The Wounded World is a tribute to persistence. Williams worked on it for 12 years but he started thinking about it when he discovered Du Bois’s unpublished manuscript, 23 years ago.“One of the things that I think us writers can appreciate … is howdifficult it is to write a book,” Williams said. “I wish Du Bois had finished his book. But I can empathize with him. It’s not easy, even when it’s the great Du Bois, who wrote 22 other books.”
      The Wounded World: WEB Du Bois and the First World War is published in the US by Macmillan More

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      Moms for Liberty, meet John Birch: the roots of US rightwing book bans

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      Moms for Liberty is a Florida-based pressure group which campaigns for book bans in US public schools, an issue at the heart of the national debate as Republican-run states seek to control or eliminate teaching of sex education, LGBTQ+ rights and racism in American history.But rightwing calls for school book bans are by no means a new phenomenon – and a look at the Moms for Liberty website indicates why.Moms for Liberty seeks to organise “Madison Meetups”, events it describes as “like a book club for the constitution!”, featuring discussion of “liberty, freedom and the foundation of our government”. Under “resources that we have found helpful”, the only resource offered is The Making of America, a book by W Cleon Skousen.In the early 1960s, Skousen was a hero to and a defender of the John Birch Society, a far-right group that campaigned against what it claimed was the communist threat to America.Matthew Dallek, a professor of political management at George Washington University, is the author of Birchers: How the John Birch Society Radicalized the American Right. He points out that though the Birchers were not the only ones promoting book bans in the 60s, “they were likely the most visible group promoting book bans or promoting the policing of content in schools, libraries, movie theaters, even on newsstands”.The Birchers, Dallek adds, focused on “the so-called erosion of the moral fiber of the United States, but also the struggle to rid the country of what they regarded as really the socialist left wing”.The society still exists but its influence is greater than its presence, most obviously through a resurgence of Bircher-esque thought and action in the Republican party of Donald Trump and Ron DeSantis.In the society’s heyday, Dallek says, book bans and school board elections, another current battlefield, “gave Birchers a way to take action in their community.“They looked at where their kids went to school and their local library and the movie theater they would pass by. Part of their agenda was to insert what they considered Americanist publications, as opposed to communist propaganda.“What’s frightening now is that I don’t recall a time where those efforts were so often successful. Moms for Liberty and the other successors to the John Birch Society, they’re having a lot more success at actually implementing their vision.”Last month, the writers’ organisation Pen America reported a 28% rise in public school book bans in just six months. As the 2024 election approaches, attacks on the place of race in history classes and teaching on LGBTQ+ issues seem certain to feature in Republican debates and town halls.Dallek considers the Birchers’ influence on the Republican party over more than 60 years. But he can’t recall the society inspiring “any sweeping legislation like Florida has now passed, through three major bills. And one in particular, it’s very Orwellian. They have these education minders who have to approve all texts in school libraries. That was certainly a dream of the Birch Society.”Tactics are familiar too. Birchers often protested against what they called pornography in books and teaching, as a vehicle for communistic thought. Now, the hard right sees pornography in books on LGBTQ+ rights, in drag queen story hours, or in the casting of children’s plays.Dallek says: “Whatever the language is, whether it’s ‘woke’, or ‘progressive’, or ‘pornographic’, or ‘communistic’, in a way the brilliance of the Birchers and other groups is in the way they use language. They’re able to distill ideas and aspects of the culture they find offensive and brand them as something evil, something un-American, something that will twist and pollute the minds of kids.“I don’t know that they meant that it was literally communistic to teach sex ed in schools but it was a kind of brilliant shorthand, because they were able to mobilise a lot of supporters by saying this was a civilizational battle. A battle for whether your children will grow up being moral or not, whether they’ll have a decent life.“And if we want to bring it back to today, Ron DeSantis is out there claiming, ‘We’re only banning books that are pornographic or that kids should not be exposed to.’ But then when you’re talking about banning Toni Morrison? I mean, come on. It’s ridiculous.”But it’s real. The Bluest Eye, Morrison’s first novel, and her masterpiece Beloved have been removed from some Florida libraries.Dallek notes other echoes. For instance, the role of rightwing women.“Historically, schools have been in terms of teaching jobs often reserved for women. And so, ironically, in the 1960s and 70s, as feminism becomes a major force in the culture and many women expect to work outside the home and be active politically, conservative, really far-right women take an element of that and get active in their communities.“Women have been on the frontlines of many of these fights to ban books, to police what kids are learning. Parental rights, the whole idea … is I think focused at the moms and … imposing their version of Christian morals on public education and many public spaces.“To go back to the W Cleon Skousen thing” on the Moms for Liberty website, “it does suggest a link to the past. Skousen continued to write in the 1980s and 90s. He was a defender of the John Birch Society and was held up as a hero.”Skousen died in 2006. Seventeen years later, to Dallek his recommendation from Moms for Liberty “suggests there really is a tradition in modern American politics, on the far right, that has become much more mainstream.“Groups like Moms for Liberty understand that. That there’s a set of ideas, and a literature, and a whole kind of subculture around this effort to police ideas and morality in schools. And they are tapping into that very effectively.”
      Birchers: How the John Birch Society Radicalized the American Right is published in the US by Hachette More

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      in US Politics

      The Wounded World review: brilliant biography of WEB Du Bois at war

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      My favorite kind of history makes you feel you are living inside every moment the author creates. This can only happen when the fruits of rigorous research are assembled with the flair of a novelist. Chad L Williams, a Brandeis professor, does all that and more in his riveting new biography of William Edward Burghardt Du Bois.The first Black man to earn a Harvard PhD, Du Bois’s passion and thoughtfulness still make him America’s most important Black intellectual. Besides his brilliance, he never shied away from friction: another useful quality for any good biographer.Williams’s focus is Du Bois’s role in the first world war and the book about it which preoccupied him for many years, though he never managed to publish it. But Williams also includes the most important details of Du Bois’s life before and long after.One of the many pleasures of this volume is that author and subject are equally interesting writers.Du Bois established himself as a thoughtful radical and eager combatant with The Souls of Black Folk, an essay collection published in 1903, into which Williams says he poured “all his brilliance and anguish”. Combining “philosophical clairvoyance, historical audacity, literary imagination, sociological precision, autobiographical introspection, political urgency, musical lyricism, and poetic emotion”, it was “a text that defied classification”.It also made Du Bois a declared enemy of Booker T Washington, who founded the Tuskegee Institute in Alabama. Washington pleased white supremacists by declaring that “in all things purely social we can be as separate as the fingers”. Williams writes that Du Bois portrayed his rival as anointed by white capitalists “North and South to legitimize the social, political and economic marginalization of the race”.It was here that Du Bois offered one of his first famous insights: the color line endowed Black Americans with the peculiar sensation of “double consciousness”. This was the “sense of always looking at one’s self through the eyes of others, of measuring one’s soul by the tape of a world that looks on in amused contempt and pity … One ever feels his two-ness, an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder.”Williams discovered Souls as an undergraduate. It has been a touchstone ever since. The “dogged strength” of African Americans forms the spine of this biography.Six years after publishing his foundational volume, Du Bois became a founder of the National Association for the Advancement of Colored People (NAACP), where he was director of research and, most importantly, editor of its monthly magazine, the Crisis. This gave him a direct line into the hearts and minds of tens of thousands of African Americans, for 24 years beginning in 1910.In 1915, Du Bois correctly identified the Great War as proof that “European civilization has failed”. But he also believed the loyalties of people of color had to lie with England, France and Belgium, despite their terrible colonial records, because a triumph by Germany would be the worst possible outcome.Du Bois used his pulpit at the Crisis to celebrate the role of Black Africans fighting for France, photos of the tirailleurs sénégalais carrying arresting captions like: “Black soldiers from Senegal fighting to protect the civilization of Europe from itself.”When Woodrow Wilson led America into battle in 1917, Du Bois was fiercely anti-war: “It is an awful thing! It is Hell. It is the end of civilization. It is an appeal to barbarism.” But with what Williams calls “a mix of resignation, pragmatism, patriotism, and hope”, Du Bois supported entry, because he saw it as “an opportunity for African Americans to claim their full civic rights”.Du Bois clashed frequently with the NAACP board but he had a crucial ally in Joel Spingarn, the chairman. This was an early example of the Black-Jewish alliance which would be an important feature of the civil rights movement of the 1950s and 60s. Spingarn enraged many Black newspapers when he advocated for a segregated training school for Black officers. But Du Bois agreed that, given the depths of prejudice, this was a necessary evil. He called the segregated facility “a temporary measure” designed to “FIGHT, not encourage discrimination in the army”.The secretary of war accepted the NAACP request. More than 1,000 Black officers were trained. But when Du Bois got himself a passport and passage to France, he discovered bigoted white officers making Black lives hell. They spread the libel that Black soldiers were raping vast numbers of French women. One colonel requested the removal of Black officers from his regiment, because they supposedly prevented the development of “mutual confidence and esprit de corps”. Black officers, Du Bois wrote, were disgusted by the “seemingly bottomless depths of American color hatred”.He surveyed French mayors, all over the country. Reports came back: Black Americans were treating French women with much greater respect than white American troops did. The entire 369th Infantry Regiment, the Black Rattlers from Harlem, embedded with the French army, received the Croix de Guerre.When the war was over, Du Bois and 5,000 others watched in awe as the French honored its troops of color with a gala celebration at the Palais du Trocadéro. The Théâtre-Français acted out “battlefield exploits of the colonial troops … and singers from the opera gave a rousing rendition” of the Marseillaise. The spectacle “surpassed any tribute to Black men” Du Bois “had ever seen”.I can only hint at the number of beguiling moments that fill the pages of this great book. The best part of this job is an occasional chance to celebrate great work. This gripping history is a cause for celebration.
      The Wounded World: WEB Du Bois and the First World War is published in the US by Macmillan More

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      in US Politics

      Ilhan Omar condemns US’s failure to act since George Floyd: ‘A broken system’

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      Congresswoman Ilhan Omar condemned the United States’ failure to curb police violence, saying in an interview with the Guardian that brutality against Black Americans had escalated since George Floyd’s murder.“Regardless of the heightened scrutiny and spotlight on state-sanctioned violence on to Black bodies, it still continues to happen at the same rate, if not higher,” the Democratic representative said on Tuesday. “We are not in a good place.”Omar spoke by phone from Minnesota on Tuesday after a United Nations human rights group visited her district as part of a two-week tour of US cities focused on police killings and racism in the US criminal legal system. The UN experts heard emotional testimony in Minneapolis from families of people killed by police and formerly incarcerated people who were subject to solitary confinement as youth and continue to suffer from the trauma.On Wednesday, Omar is also proposing a House resolution condemning police brutality worldwide, calling for reallocating funding in the US toward mental health programs, counseling and violence prevention; ending the use of militarized equipment and police tactics in the US and abroad; and prohibiting the sales of arms, ammunition and “less-lethal” equipment to countries with documented human rights violations.“The United States has always professed these values of human rights and rarely subjects itself in the scrutiny of these systems that we support internationally,” said Omar, the deputy chair of the congressional progressive caucus, who has championed criminal justice reforms. The representative, a frequent target of Republicans and rightwing media, has previously introduced legislation to criminalize violence against protesters, investigate police misuse of force and to restrict the use of no-knock warrants.Floyd’s murder and the 2021 police killing of Daunte Wright, the 20-year-old who was pulled over for having an expired tag and hanging air freshener, both occurred in Omar’s district. At the State of the Union address this year, the congresswoman brought as her guest the father of Amir Locke, a 22-year-old who was asleep on a couch when Minneapolis police barged into the apartment in a pre-dawn raid and killed him within seconds.As Minneapolis braces for the third anniversary of Floyd’s murder this month, advocates’ data analysis has shown that police in the US continue to kill more than three people a day, and that 2022 was the deadliest year on record since experts first started doing nationwide tracking in 2013.“It’s dangerous to continue to make the same mistakes and invest in systems that are not only broken, but do not serve the needs of the community,” said Omar, criticizing the “tough on crime” rhetoric that has increased in recent years as lawmakers roll back reforms and seek to expand police powers. “We know what will work and what is needed. Research and data points to all these other interventions being much more meaningful in reducing crime than what we see when we continue to invest just in policing.”She said non-policing efforts can be more effective, pointing toward a $500,000 US justice department grant for a Minnesota gun violence prevention program that provides trauma recovery services to victims through hospitals, in an effort to break cycles of shootings. “We’ve seen the drastic changes that are experienced by the few people served by the gun violence prevention programs that are funded.”Mothers whose sons were killed by police in Minnesota testified on Tuesday about the horrors of law enforcement instantly using deadly force on their loved ones in crisis, then aggressively defending the killings.The formerly incarcerated witnesses talked to the UN about being locked alone in small cells for hours or days on end, their cries for help ignored. A recent new investigation found that solitary confinement of children continued to be a widespread practice in Minnesota.“The inhumanity of the human rights violations … is baffling,” Omar said. “We have staggering numbers of people who are dying in our prisons and who are living in the most inhumane conditions. We have staggering levels of people struggling with mental health who are being denied access to healthcare that they deserve. We’re seeing people who are being driven to insanity because we seem to lack the compassion of understanding that human beings need interaction.”She noted that some in solitary are deprived of all human contact, blankets and a proper place to sleep, amounting to “torture”. In recent weeks, there have been reports of deaths in US jails, including a man in Indiana with schizophrenia who was left naked in solitary for weeks, and a man with mental illness who was found covered in bedbugs.“The fact we’re allowing young, developing brains with so much potential … to be confined in solitary is just horrendous,” Omar said, adding that the US prison system remained focused on punishment and not on preparing people to return home: “These are things that shouldn’t be happening anywhere in the world, and certainly shouldn’t be happening in the United States.”The UN experts, part of a human rights panel formed after Floyd’s murder, are also visiting Washington DC, Atlanta, Los Angeles, Chicago and New York. In LA, the group toured the county jail system, which has been condemned for its squalid and “barbaric” conditions. The panel will present a report on its findings to the UN later this year. More